Gospel Story Finder

At the age of nine I was exposed to pornography online. I hadn’t gone looking for what I saw. But because I believed I wasn’t important, I thought that if I told my parents, they would be ashamed of me. This slowly led me down a path of addiction.
When I was 10 years old, I got onto social media, which gave me more ways to find pornography. At the same time, I started to compare my life with the “perfect” lives I saw on social media. I saw posts of people on vacation or hanging out with friends when I wasn’t invited. I saw people with these “perfect” bodies, and I didn’t think mine was good enough. With this cycle of self-loathing and addiction, my life spiraled quickly. At 14 years old, I planned to take my own life.
On a day I felt like my life was falling apart, my parents found out about my trials and guided me toward the Savior and His Atonement. It was a turning point in my life. I met with my bishop, and he and my dad gave me a blessing. It was the first time in six years I had felt the Spirit. It felt tangible.
It’s taken time and effort, but because of my Savior, Jesus Christ, I’ve been able to repent and grow stronger as a person. I’ve seen beautiful miracles in my life that are a direct result of the saving power of Christ’s Atonement.
I now spend my time as a public speaker, traveling the country and speaking to youth groups, schools, and communities about the harmful effects of social media and pornography. I teach about the importance of mental health and the need for suicide prevention. I’ve built a platform on social media that I can use for good. I just graduated high school. I’ve built two businesses and strong relationships with those I love. Most importantly, I’ve found God again. I have a sure testimony of God the Father, His Son, Jesus Christ, and Their power and influence.
None of this has happened because I have extra special talents or unusual abilities. Through the Atonement of Jesus Christ, I’ve been able to repent, overcome challenges, and find peace and healing. If you think you’re too far gone, my answer to you is that you’re wrong. I was willing to surrender to the redeeming power of Jesus Christ. You can too.

Illustration by Emily Jones
I watched, confused, as my family and I watered the concrete foundation of our house. I felt ridiculous. Who has ever heard of watering a house? When we moved to Texas, USA, our neighbor explained that in that particular area we needed to water our house’s foundation so that the weather wouldn’t cause the house to settle and crack. So I watered the house, even though I felt crazy doing it.
The watering helped for a time, but eventually, our house started to crack. We soon discovered that our house wasn’t built on solid ground. It had been built on a landfill, which caused our house to sink as buried trash below decomposed over time. We watered the foundation, but our house would still crack. So we eventually moved away.
This experience reminds me of the importance of building my spiritual foundation on the solid ground of the gospel of Jesus Christ. There have been times when I didn’t feel a strong enough conviction about the gospel. By choosing to believe, I “watered the foundation” of my faith until I could build a testimony on the solid ground of the gospel. As I have chosen to live the gospel of Jesus Christ, I have built a strong foundation that won’t crack.
Ann J., Maryland, USA

Jud Vorwaller, 19, was in Joseph and the Amazing Technicolor Dream Coat the summer before. In his senior year he sang in his high school choir. “I didn’t know I could sing,” Jud says. “A friend prompted me to try out. I didn’t want to because I was shy. Last year I had one solo and I was scared to death to do it. Opening night was nerve-racking. This year [when he had a lead role] I wasn’t nervous. I knew I had a lot to do, and if I got nervous, I was really in trouble.”

What has this experience done for Jud? “I’m not nearly as shy as before. I have more confidence in myself.” For someone headed for the mission field, that’s not a bad accomplishment.

On the day of my baptism I was nervous – not about the decision that I had made to become a member of the church, nor about my belief in our Saviour Jesus Christ and the Book of Mormon – but because I was worried about being fully immersed in water. However, I should not have worried. I cannot adequately describe the feeling I felt as I was immersed and raised out of the font feeling clean, fresh, pure and rebuilt. As I was confirmed I could feel the Holy Spirit at work. I had a tingling sensation down my spine, I felt calm, strong, and galvanised. I still feel the Holy Spirit with me, especially when I study the scriptures and pray to Heavenly Father. When the Holy Spirit is near I feel goosebumps on my arms and legs, and this sensation gives me comfort, and I know that I will never be alone.

When I think about connecting with Heavenly Father and Jesus Christ, an experience I had a while ago comes to mind.
I was looking out my window at a rainstorm, waiting for the sound of it to bring me feelings of peace. Usually when I concentrate on listening to the drops of water hitting the ground, everything else I’m feeling gets washed away for a few precious moments.
Feelings of peace did come, but not nearly as much as I needed. Most of my thoughts were still stuck on the chaos of life. I didn’t understand why this wasn’t helping me feel better.
After a few minutes, a thought hit me. You’re not letting the rain in. With that, I tugged my window open and let the sound wash over me. There was the peace I was seeking. All the rest of my swirling thoughts faded away as I listened to the gentle rain.
I stood there a while before a question came to my mind: Am I letting God and the Savior into my life?
This caught me off guard. It wasn’t something I had thought about before. But the more I pondered that thought, the more it made sense. Letting the rain in brought me peace, and letting my Heavenly Father and my Savior into my life could bring me even more.
Letting the Savior and Heavenly Father in was only the first step. I still had to open my heart to Them. When I first listened to the rain through the window, it was muffled and didn’t provide me the ultimate peace I wanted. And if I hadn’t opened the window to let the sound in, I wouldn’t have felt what I did.
The same goes for all the “windows” of my life. If I have them all shut and locked, how can I truly accept Deity and establish a relationship with Them? How can I feel the Spirit and the peace of Their love wash over me?
Saying that I need to open all my windows is easier than actually doing so. I’ve realized that when I feel disconnected from the Spirit, I have to figure out what is keeping me cut off. Most of the time it’s small things like always being attached to my phone. Or not reading my scriptures as much as I should. Or deciding to follow my own will rather than seeking to know Theirs. Or even getting caught up in all my trials and distancing myself from Them because I think Heavenly Father is not answering my prayers.
Once I determine what’s keeping me from feeling the Spirit, I can choose to stop doing those things, one at a time. I can inch my windows open little by little, inviting Heavenly Father and the Savior in until I can feel Their love surround me.
Loneliness can seem dark and never-ending at times, especially during Christmastime. In those moments when we want to give up, we have to remind ourselves: We are not alone. We just have to be willing to let Them in.
Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles has taught: “Because Jesus walked such a long, lonely path utterly alone, we do not have to do so. His solitary journey brought great company for our little version of that path.”1
Heavenly Father and Jesus Christ are always there for us. They are reaching out, patiently waiting for us to open our hearts and lives to Them—whether at Christmas or any other time.

When my stake president first asked me if I would be willing to serve a service mission, my first thought was, “Yes!”
I trusted that the Lord had a work for me to do, and I believed that whatever He wanted me to do would bring me growth and happiness because He loved me and wanted what was best for me.
My second thought was, “What’s a service mission?”
My stake president explained what a service mission was as we met together in his office on that Sunday, but I didn’t really understand it or the importance of it until much later. At the time I even wondered if this calling meant there was something wrong with me, because I didn’t yet see the bigger purpose behind service missions.
I received my call to serve about a month before my mission actually started. This meant that I met my service mission leaders, attended a service mission conference in my area, and was even asked to lead companion study for the other two sisters in my area before I had been set apart.
I used the month between getting my call and giving my “farewell” talk (even though I didn’t go anywhere) to learn about service missions and the service missionaries around me.
At the service mission conference I attended, I learned that a lot of service missionaries, when they are first called, feel like they just weren’t good enough to serve a proselyting mission. I sheepishly recalled my own initial reaction to my call.
Ultimately, I realized that I wasn’t called to a service mission because I was inadequate, but because this was Heavenly Father’s direction for me. I wasn’t “less than” proselyting missionaries; rather, He needed me to help build His kingdom through other means of service. I received a strong testimony that all missions are important to Heavenly Father and important in His work, because all missionaries desire to serve Him and serve His children.
After learning about the other service missionaries in my area, meeting them, and hearing their stories, I knew they were wonderful, righteous servants of the Lord. I realized that even though some of us had felt a little sorry for ourselves at the beginning of our missions, we all came to the same conclusion: the Lord loves service missionaries and that we are right where He wants us to be, learning and growing while serving Him as His hands on the earth.

Brother Obando Vindas, Area planning manager in the Frankfurt Area Office, said that the personnel department announced that young service missionaries were going to be called to service in Europe and some would serve in Europe Area offices.
A request was placed for a service missionary to help Area planning manage its statistical data. That is how Elder Ammon Hutchinson from the Merthyr Tydfil Stake, Wales became part of the team. He inquired about the scope of his assignment, and the tools and training available for him to be able to carry out his expected duties. He took online Excel training that prepared him for his service.
Elder Hutchinson has had various assignments over the last nine months, including working for the Europe Area offices. One project involves the data entry of statistical information, such as the number of members in Europe. He is finding it interesting to see the growth patterns throughout Europe, and how the Church has been changing over time. What has assisted him in the work for these projects is access to software and other types of training courses. He has learned so much from the courses and has been able to complete the tasks to a high standard and in a manner suited to his pace. He is grateful for the support he has received from Brother Vindas, with his insights and ability to improve the presentation of the data.
He has been a great help and a joyful person to work with! He continues to learn and to improve his skills; the next step is getting specific online training to allow interactive data analyses for managers and leaders in the area office.

The “blood of Israel” image became still more personal when Bert and Amanda invited his parents to visit them in Bogota. It was a new beginning.
“My dad was a good man,” reflects Bert, “but we couldn’t convince him to join the Church—even though whenever he visited us, he would comment about the happiness we had in our family, and how he wished the other children could have it.”
Late one night during his parents’ visit, Bert was awakened. “I was prompted,” he recalls, “to go and challenge my dad—again—to be baptized, even though he had refused many times before. I woke Amanda (I always have to confer with her, because she’s got the Spirit!), told her my feeling, and she said, ‘Well, I guess you’d better go do it.’ So I went into his room … it was like Daniel going into the lions’ den.”
Bert woke his father, bore testimony, issued the challenge. The response? “My dad put his arms around me and hugged me and cried. He had been shot, stabbed, and injured many times during his life as a police officer, and he had never before shed a tear as far as I knew.”
Within weeks, Brother DuPont had fully embraced the gospel. “The missionaries from the U.S. could not teach him in English,” Bert explains, “because they only knew their discussions in Spanish. So I interpreted for them. My parents came to church with us every Sunday even though they couldn’t understand what was going on because everything was spoken in Spanish. But evidently my father could feel something—and I believe it was the spirit of the people. There was standing room only the day he was baptized.”

This same light led the way for 15-year-old Mary Elizabeth Rollins and her 13-year-old sister, Caroline, on a dark and chilling day in Independence, Missouri. It was 1833, and an angry mob roared through the streets of Independence, burning property and wreaking havoc. In their path was the home of Brother William W. Phelps, where the printing press was kept. He had been printing revelations received by the Prophet Joseph Smith. The mob demolished the printing press and threw the wreckage into the street. However, they stacked up the printed pages in the yard so they could burn them later.

Mary Elizabeth and Caroline had been hiding by the fence, frightened spectators to all this destruction. Even though she was terrified, Mary Elizabeth’s eye was fixed on those precious pages. She and her sister ran out from their hiding place, gathered up the scriptures, and bolted. Some of the mob saw them and ordered them to stop. But the brave girls ran into a large cornfield, where they dropped breathlessly to the ground. They carefully laid the pages of revelations between the tall rows of corn and then covered the pages by lying on them. The relentless mobsters looked and looked for the girls, coming quite close at times, but never did find them. Eventually they gave up their search to see what further damage they could do to the town.

I believe the light of the Lord directed Mary Elizabeth and Caroline as to what to do and where to go for safety. Sisters, that light shines for you, and it will guide you as it did the Rollins girls. It will keep you safe even when danger lurks. As the Master promised, “I will also be your light … ; and I will prepare the way before you, if it so be that ye shall keep my commandments; … ye shall know that it is by me that ye are led.”

After retiring from the air force, I moved back to my hometown to continue practicing law. The intervening 20 years had reordered the wards along entirely different boundaries, but I felt that I should visit Sister Hazel Peterson, who had lived alone since her husband died of cancer.
Six months later, however, I still hadn’t visited her. One winter morning I was driving to my law practice when the image of Sister Peterson unexpectedly came into my mind. Passing by the freeway exit closest to her home, I discounted the feeling and continued driving. But by the time I reached the next exit, I found myself leaving the freeway and backtracking to Sister Peterson’s home. Just as the Spirit had gently compelled me to return to activity almost 25 years earlier, it now gently whispered that I should visit my old home teaching sister.
I knocked on Sister Peterson’s door and waited. After several minutes, I wondered sheepishly if she was out. Another knock, another few minutes. Finally the window above the door rattled and slid along its track. Sister Peterson peered down at me. The years had whitened her hair to the purest wool, and she looked tiny and thin. Her face was contorted in pain. Despite her labored breathing, she began weeping as she recognized me. “Oh, Kevin,” she said, “I’m so glad you’re here. I’m in such terrible pain from my arthritis, and I need a priesthood blessing. Thank you for waiting—please come in.” Before turning away from the window, she added, “I thought you were Burniss.”
I was startled to hear the name Burniss. “Do you mean Brother Skinner?” I asked her. “Does he still live around here?”
“No,” she said. “He lives another 40 miles [65 km] north. But he still works near here, and I have his work number. I called about 20 minutes ago and asked him to come give me a blessing. He should be here any minute.”
A car pulled into the driveway, and Brother Skinner stepped out—much grayer but with the same pleasant spring in his step and kind smile on his face. We shook hands, and 20 years of distance melted away. We entered Sister Peterson’s familiar home, the site of my spiritual apprenticeship to Brother Skinner so many years before. I anointed Sister Peterson’s head with consecrated oil, and Brother Skinner pronounced the blessing. We were together again, companions in an impromptu call to service from the Lord Himself.

Consider this tender example. It was fast Sunday as Vance and I knocked on the door of a small, humble home. We and other deacons in the quorum had come to expect the words “Please come in,” yelled warmly in a thick German accent loud enough to hear through the door. Sister Muellar was one of several immigrant widows in the ward. She couldn’t answer the door very easily, as she was legally blind. As we stepped inside the dimly lit home, she greeted us with kind questions: What are your names? How are you doing? Do you love the Lord? We answered and shared that we came to receive her fast offering. Even at our young age, her meager circumstances were readily apparent, and her faith-filled response was profoundly touching: “I placed a dime on the counter earlier this morning. I am so grateful to offer my fast offering. Would you be kind enough to place it in the envelope and fill out my fast-offering receipt?” Her love of the Lord lifted our faith each time we left her home.

I left school at the age of 18 with poor A-level results. If I had to sum up my life it would be football, music, best mates and girlfriends. I managed to pass an aptitude test with British Gas and committed myself to a commercial traineeship for the next 3 years. I was to get paid for studying. A ‘win-win’ if ever I had encountered one!
However, this was a time in my young life when my years growing up in the Church clashed with “the world” and after a few years of living one face to my parents and church friends, and another to my work colleagues and teammates, I felt unsettled. I was not at ease with myself.
Fortunately, I had retained some private, religious behaviours. I prayed from time to time, usually when I needed something; I attended church just to meet with my friends; I did like to read the scriptures, bingeing from time to time when I needed a ‘pick me up’. It was whilst on one of these binges that I came across a scripture that hit me. It was in James 1:8, “A double-minded man is unstable in all his ways.” These words rang true and caused me to think very deeply about myself and how I was living. I had got to the point where I needed to know the truth; one way or another I needed to know!
It came to a head when I went on a 2-week training course to Nottingham. I was in my twenty-second year now. The lads on the course kept pestering me to ‘go out on the town’ … and I knew what that meant! But, after giving them some feeble, embarrassing excuses as to why I couldn’t, I determined instead to go on a long walk and ask God for the truth. As I walked, I prayed, and my prayer was demanding: “Lord, if you want me to live this gospel, with all its inconvenient commandments, for the rest of my life, then I need to know if this church is true!” I walked and prayed and prayed and walked for a few hours, repeating that same prayer. When I got back to my bedroom late at night, I got into this big double bed and asked the Lord one more time and implored that I did not want to sleep without this being resolved.
Then someone spoke to me. I say “someone” because I was alarmed by the voice. I looked around the room fully expecting someone to be there. There was no one to be seen, but I heard a voice that was external to me; it wasn’t my normal voice of conscience. I’d never heard it before nor have I since but, oh, was it powerful, penetrating, firm, loving and fatherly, all at the same time. Four words were said: “Martin, serve a mission!” This to say the least surprised me and in a split second I responded, “But, but, Lord, I never asked you if I should serve a mission, I only asked if the church was true!” I had gotten more than I had bargained for.
The voice said to Enos: “thy sins are forgiven thee”. To me I can infer it said thy sins are forgiven thee, but I had an additional charge …. now get yourself on a mission!
As you can imagine, this experience changed my life! I now had direction, I now had the truth! Did I serve with all my “heart, might, mind and strength” on that mission to London when I was a ‘youngish’ man? Absolutely!

One evening Anthony Obinna dreamed of a beautiful building he had never seen before. Several years later, while confined to his home during the Nigerian Civil War, Obinna read an old issue of the Reader’s Digest. He was stunned to see the building from his dream in an article about The Church of Jesus Christ of Latter-day Saints.
“From the time I finished reading the story,” Obinna recalled, “I had no rest of mind any longer.” He immediately told his family about his discovery, but more than a year passed before the political situation in Nigeria allowed Obinna to contact Church headquarters. In 1971 LaMar S. Williams of the Church’s Missionary Department sent him a copy of the Book of Mormon and other Church literature but informed him there were not yet plans to organize the Church in Nigeria.
Despite his disappointment, Obinna continued the correspondence and shared the gospel with friends and neighbors. In 1975 he became a member of Ime Eduok’s committee to coordinate unofficial Latter-day Saint congregations in Nigeria. Within a few years, 71 people were regularly attending the meetings Obinna held. The group built a small church, which they called the LDS Missionary Home, and posted a sign on the roof announcing it as the home of the “Nigerian Latter-day Saints.”
In November 1978, soon after the Church announced the revelation extending the priesthood to all worthy male members, Rendell N. and Rachel Mabey and Edwin Q. and Janath Cannon became the first missionaries sent to West Africa. Almost immediately, they sought Obinna and soon met him at the Missionary Home. “It has been a long, difficult wait,” Obinna said, “but that doesn’t matter now. You have come at last.”
Elder Mabey told Obinna that the other congregations needed to be visited and estimated it would be six weeks before they could return to baptize his group. Obinna protested. “No. Please,” he quietly implored. “Please, if it is humanly possible—go ahead with the baptisms now!” Mabey agreed, and on November 21, 1978, 19 converts were baptized in the Ekeonumiri River. Anthony Obinna was the first.
Anthony Obinna was called to preside over the newly organized Aboh Branch with his brothers Francis and Raymond as his counselors. Obinna’s wife, Fidelia, was called as Relief Society president.
“We are happy for the many hours in the Upper Room of the Temple you spent supplicating the Lord to bring us into the fold,” the Obinna brothers wrote to Church leaders after the branch was established. “We thank our Heavenly Father for hearing your prayers and ours,” they added, expressing gratitude that “revelation has confirmed the long-promised day, and has granted the holy priesthood to us, with the power to exercise its divine authority and enjoy every blessing of the temple.”

This past summer my wife and I had two of our young grandsons staying with us while their parents participated in a pioneer trek activity in their stake. Our daughter wanted to be sure that the boys practiced the piano while away from home. She knew that a few days with the grandparents makes it a little easier to forget about practicing. One afternoon I decided to sit with my 13-year-old grandson, Andrew, and listen to him play.
This boy is full of energy and loves the outdoors. He could easily spend all of his time hunting and fishing. While he was practicing the piano, I could tell that he would rather be fishing on a nearby river. I listened as he pounded out each chord of a familiar song. Every note he played had the same emphasis and meter, making it difficult to clearly identify the melody. I sat beside him on the bench and explained the importance of applying just a little more pressure on the melody keys and a little less on those notes that accompany the melody. We talked about the piano being more than just a mechanical miracle. It can be an extension of his own voice and feelings and become a wonderful instrument of communication. Just as a person talks and moves smoothly from one word to another, so should the melody flow as we move from one note to another.
We laughed together as he tried again and again. His dimpled-cheek smile increased as the familiar melody began to emerge from what was previously a wild set of sounds. The message became clear: “I am a child of God, and he has sent me here.”1 I asked Andrew if he could feel the difference in the message. He responded, “Yes, Grandpa, I can feel it!”

A young woman named Amy recently taught me this lesson when she wrote: “It is hard being a teenager these days. The path is getting narrower. Satan is really trying. It is either right or wrong; there is no in-between.”

She continued: “Good friends are sometimes hard to find. Even when you think you have best friends who will never leave, that could change for any reason. That is why I am so glad that I have family, Heavenly Father, Jesus Christ, and the Holy Ghost, who can be my companions whenever things with friends go wrong.”

Amy went on to say: “One night I was troubled. I told my sister I didn’t know what to do.”

Later that night her sister sent her a text and quoted Elder Jeffrey R. Holland when he said: “Don’t give up. … Don’t you quit. You keep walking. You keep trying. There is help and happiness ahead. … It will be all right in the end. Trust God and believe in good things to come.”10

Amy explained: “I remembered reading that and just praying that I would feel love from God if He really was there for me.”

She said: “As soon as I asked and believed that He was there, I felt the most amazing, happy, warm feeling. Words can’t describe it. I knew He was there and that He loved me.”

“You could use a canoe,” Brother Wright Akeman said. “You can paddle down the Arkansas River to its mouth and walk from there to Memphis.” Brother Akeman was one of the few Church members in Arkansas.
“It’s a fine idea,” Wilford said.
“Except we don’t have a canoe,” Henry said.
“See that big cottonwood tree?” Brother Akeman said. “I’ll fetch my tools, and in two days we will have a canoe.”
The men cut down the tree and sawed a log about 12 feet long. Then they chipped out the inside of the log and shaped the ends. After two days they had a sturdy dugout canoe.
They shook hands with Brother Akeman and picked up the oars they had made. “It’s not a Jaredite boat,” Wilford said, “but it will get us where the Lord wants us to go.”
When Wilford and his companion reached the mouth of the river, they had to walk through a swamp. The mud and water were knee deep, and every step was hard. Wilford was worried because his knee hurt a lot.
In the middle of the swamp, Wilford sat down on a log. “I can’t walk anymore,” he said.
“I can’t wait,” Henry said. “The sooner I get through this swamp, the sooner I can get to Memphis and take a steamboat home.”
“Aren’t you going to preach the gospel in Tennessee?” Wilford asked.
“No,” Henry said. “I miss my family, and I am worried about them.”
Henry walked away. Wilford sat on the log and watched his companion disappear into the trees. He was alone in the middle of an alligator-infested swamp, and he could not walk. So he prayed.
Wilford asked the Lord to heal his knee. Then he stood up and began to walk. His knee felt fine. With every step, he rejoiced and thanked Heavenly Father for healing his knee.
Finally Wilford arrived in Memphis. Tired and dirty, he went to an inn.
“I am a minister, traveling without purse or scrip,” he told the innkeeper. “I would be happy to preach in exchange for food and a bed.”
“You don’t look like a minister,” the innkeeper said. “This man says he’s a preacher!” he called out to the men nearby. The men laughed and gathered around. Wilford looked at them. He had never preached to so many people. They looked more frightening than a bear or a pack of wolves.
Wilford said a silent prayer. The Lord had protected and provided for him and healed his knee. Surely he could teach these men. “Do you want to hear what the Lord has to tell you?” he asked.
“Bring it on, preacher!” they jeered. Wilford knelt and prayed aloud. He asked the Lord to tell him what those men needed to hear. Then he gave a talk and told the men to repent. When he finished speaking, the room was quiet.
“You’ve earned a bath, a meal, and a bed, preacher,” the innkeeper said. “Anytime you’re in Memphis, you can stay here, but that’s enough preaching.”
Wilford knew he had taught with the Spirit. He had arrived in his mission field prepared.
Wilford received a new companion and continued serving honorably. His mission ended in October of 1836.
In 1839 Wilford Woodruff was called to be an Apostle. He served several other missions, including one in England, where he baptized about 600 people. In 1889 he became President of the Church. All his life he loved missionary work.

About 50 years ago, my missionary companion and I were tracting near the University of Córdoba in Argentina when a young man invited us into his apartment. Immediately it became apparent that he and his roommates had invited us in only to argue about the existence of God.
We didn’t want to argue, so instead we agreed to meet later to discuss our message in an environment conducive to learning. When we returned, the young man explained why he believed there was no God. He said man had invented God because of his need to believe in something greater, something supernatural.
When it was our turn, I asked, “How do you know the United States exists?” I testified of its reality and asked if there was other evidence that proved its existence. He said he had read about it in books and newspapers. I then asked if he believed my testimony and what he had read. He emphatically said he did.
“So we cannot deny the testimonies of those, such as I, from the United States,” I said. “Nor can we deny the testimony of those who have written about it.” The young man agreed.
I then asked, “Based on this premise, can we deny the testimonies of those who have seen God and written of their experience?” I showed him the Bible, telling him that it contained testimonies of men and women who had seen and talked with God and Jesus Christ. I asked if we can deny the testimonies contained in the Bible, and he reluctantly said no.
I then asked, “What would you think of a book written by a people other than those in the Bible who saw the same God as the writers of Bible?” He responded that no such book existed.
We showed him the Book of Mormon and taught him of its purpose. We testified that it was true and that God still communicates through living prophets today.
Surprised, the young man said, “I’ve been able to confound all the preachers from other churches. You have something I’ve never heard of before. May I read that book?” We gave him the book and testified of the love God has for His children.
Because the semester was ending, we weren’t able to visit this young man again before he returned to his home in Bolivia. However, I prayed he would read the book and receive a testimony.

One day Julia met two young men. Julia was surprised because White people rarely came to her neighborhood. They said they were missionaries. She invited them to share a message in her home.
When Julia’s son heard they were coming, he was shocked. “Why did you invite them?” he said. “They are White. It’s not safe.”
But Julia trusted the missionaries. “These men are different,” Julia said. “They are preaching peace.”
When the missionaries came, Julia welcomed them in. One of them noticed a photo on the mantle. It was from Julia’s wedding.
“Who is that?” the missionary asked, pointing to the photo.
“My husband, John.” Julia looked down. “He died in a car crash.”
The missionary nodded. “We believe families can be together forever, even after they die.”
A feeling of peace washed over Julia. She felt happy to learn about God’s plan and kept meeting with the missionaries. Love for the gospel grew in Julia’s heart, just like the plants in her garden. Soon she decided to be baptized.
At church, Julia met lots of new people. Some were Black. Some were White. But they all served and learned together.
Julia showed the children at church how to help in her garden. “We must be soft in our hearts, like this soil,” she said. “We must make a place for the gospel within us. We must make a place for love.”

“I hope each young man who has been ordained to the Aaronic Priesthood is given a spiritual awareness of the sacredness of his ordained calling, as well as opportunities to magnify that calling. I received such an opportunity as a deacon when the bishopric asked that I take the sacrament to a shut-in who lived about a mile from our chapel. That special Sunday morning, as I knocked on Brother Wright’s door and heard his feeble voice call, ‘Come in,’ I entered not only his humble cottage but also a room filled with the Spirit of the Lord. I approached Brother Wright’s bedside and carefully placed a piece of the bread to his lips. I then held the cup of water, that he might drink. As I departed, I saw tears in his eyes as he said, ‘God bless you, my boy.’ And God did bless me—with an appreciation for the sacred emblems of the sacrament and for the priesthood which I held.

The fickle wind can carry balloonists into some truly quixotic adventures. They flew over Tony’s house one day, and just then the wind died, so they hung there for a while. The milkman came by on his route and looked up and said, “Those guys must be insane!” “That’s my husband,” Sister Seymour replied. Tony had his kids come out, and he talked to them from the balloon, reminding them to brush their teeth. “They’re pretty obedient when you talk to them from the sky,” he says. His little daughter Amy thought quietly about it all day and finally asked, “Mommy, did Daddy die and go to heaven?”