Gospel Story Finder

Thomas (that is not his real name) was one who had lost his way. We became acquainted at a special fireside attended by members one doesn’t normally see on Sunday. He was then 35 years old and had not been active in the Church for some 20 years. The day before, Thomas’s father had invited him to attend the fireside. Thomas said, “I’ll think about it.” I quote now from a letter written by his father:
“Thirty minutes before the fireside, [Thomas] called and asked me to pick him up. I can’t explain the anticipation I felt as we walked into the room [to join] you and about 40 others. There was a special feeling and spirit there that touched [Tom’s] heart and he went home determined to read again the passages in the Book of Mormon that you had outlined.
“This led to a reading of the whole book and the beginning of his payment of tithing. He began to see his life in a different light. … He stopped using drugs and caffeine. He continued to read, not only the Book of Mormon, but also the Doctrine and Covenants. He started to attend sacrament meetings and … literally began to be a different person. In fact, we jokingly asked him, ‘What have you done with our son?’
“The great blessing to us was when he was interviewed by the bishop … to receive the Melchizedek Priesthood. This has truly been an answer to prayers which have been offered in his behalf for almost 20 years” (personal letter, 1 Aug. 1997).
This account recalls to our minds the words of another parent: “For this my son was dead, and is alive again; he was lost, and is found” (Luke 15:24).

Another thing his uncle had told him that he believed was that by studying and doing the good things taught in the Book of Mormon, a person could get closer to God than by any other means, short of personal prayer or dying. Elias had given the boy a copy of the book, one that Elias had been presented as a young missionary while living in Nauvoo. The book had helped to ease Simon’s lingering sorrow over his parents’ deaths, and he had read it faithfully, pondered its contents, and prayed about its truthfulness.
One day when Simon had emerged from his secret place of prayer, he told his uncle that he experienced “a feeling that was as warm as the down comforter Mother used to wrap around me on cold winter nights.” He said that he knew the Book of Mormon was true and that he would one day be reunited with his parents in the world to come.
“Now that you know the truth,” Elias had counseled him, “you have a duty to Heavenly Father and to yourself to live it. It won’t always be easy to stand firm against the opposition that may come. But let the winds of adversity blow you forward, never down.”

How well I remember the challenges confronting the youth in the ward over which I once presided.
One evening a lovely teenage girl came to the office with her boyfriend to talk things over with me. The two of them were very much in love, and temptation was beginning to make its inroad.
As we counseled together, my young friends each made a pledge to the other to resist temptation and keep uppermost in their minds the goal of a temple marriage. I suggested a course of action to follow and then felt impressed to say: “If you ever find yourselves in a position of compromise and need additional strength, you call me regardless of the hour.”
Early one morning at one o’clock, the telephone rang and a voice said: “Bishop, this is Nancy. Remember how you asked me to call if I found myself being tempted? Well, Bishop, I’m in that situation.” I asked where she was, and she described one of the more popular moon-watching spots in the Salt Lake Valley. She and her fiancé had walked to a nearby phone booth to make the call. The setting wasn’t ideal for providing counsel, but the need was great and the young couple was receptive.
Months later, when the mailman delivered her wedding announcement to our home and Sister Monson read, “Mr. and Mrs. __________ request the pleasure of your company at the wedding reception of their daughter, Nancy,” she sighed, “Thank heaven! No more 1:00 A.M. telephone calls.” When I noticed the small print at the bottom which read, “Married in the Salt Lake Temple,” I said silently, “Thank heaven for the strength of Latter-day Saint youth!”
Choose your friends with caution.

Fast-forward to now. It’s the first week of October 2016. My family and I have lived in Florida for eight years, and there’s a hurricane in the Atlantic Ocean that’s destroying everything in its path. It’s moving toward us.
Every day we wake up, have family prayer, and then watch the news before we leave for school. My siblings and I all watch to see the damage the hurricane has caused and to track the path the meteorologists think the storm will take. The only good news about the storm so far is that school is canceled on Friday.
It’s 5 a.m. on Sunday morning, and my dad wakes me up and says it’s time to go. Just like in 2005, we’re up early and drive for several hours. I really don’t want to be awake this early in the morning, but this time we aren’t running away from a hurricane—we’re going toward its aftermath.
We’re driving a vehicle filled with chainsaws, gas cans, wheelbarrows, ladders, and a bunch of other tools. Hundreds of members of our stake are headed to a chapel in Daytona Beach, an area hit hard by the hurricane, to meet up with nearly 1,500 other Latter-day Saints from other stakes across the state.
The closer we get to Daytona, the lighter it gets outside, and we can actually start to see around us. Everything is a mess. Most of the businesses are closed, even the ones that are usually open 24 hours (yes, even McDonald’s!). Very few of the gas stations are open for business, and if they are, they don’t have any gas. Billboards on the side of the road are torn apart. The frames holding highway street signs have been twisted and snapped. Fallen trees and other debris litter the roadways, businesses, and people’s homes. The destruction is overwhelming at times.
At the chapel, volunteers from each ward are organized into teams of 10–15. It’s Sunday, so inside we can still go in and partake of the sacrament. Outside, we each get a uniform: a Mormon Helping Hands yellow T-shirt. Then each team is given their service assignment.
The two teams from our ward are assigned to go work in Flagler, about 15 miles north. We drive to the courthouse to meet with county officials, who have a long list of homes and businesses that need assistance.
Our team has to navigate roadblocks and downed power lines on our way to the first home, which the county officials said has a large tree that has fallen in the yard. After we arrive, I jump out of the vehicle and take my saw in hand. I can’t believe how big the tree is. But in less than 15 minutes we have completely cut it up and piled the pieces by the road for pickup. One of the most special times of the day is when we have a prayer with the home’s family before we move on to the next home.
We travel from home to home and even make a stop at the local First Methodist Church, clearing fallen trees and helping them repair the damage. We finish up just before their Sunday worship service. The reverend comes out to personally thank each one of us, then offers up a beautiful prayer asking the Lord to bless us for our service.
By lunchtime, both teams from our ward have completed all of the assignments we were given. I’m exhausted, but there are still plenty of people in the area we can serve. We take a short break for lunch, and then we begin looking for the next person to help.
We only have to drive past a few homes before we find that person. The rest of the day goes like this: we look for a home in need, we stop, we ask if they need help, we help, we pray with them, and then we look for the next person. Every time we finish helping someone, a member of our group says, “Let’s find just one more home.”
It’s hot outside, and we’re dirty, sweaty, hungry, thirsty, tired, and sore. But at some point during the day, I think we all forgot about how hard the work was because we were having so much fun serving. And at the end of the day, we all look around at each other and notice two things in common.
First, our actual “Mormon helping hands” had become filthy from the work we’d accomplished, but we’re all proud of it. It’s our badge of honor.
The second thing is that we are all smiling. It reminds me that we are all blessed to be a part of this great Church, where we are taught the importance and the benefit of Christlike service.
It was the most exhausting Sunday of my life, but the great thing about this on-the-job Sunday School lesson is that we were living our Christian convictions at the same time we were learning them.

Recently I read Lytton Strachey’s Life of Florence Nightingale. I had read it once before, but my rereading brought a new sense of admiration and respect for this great young woman of England.
She was born to the upper class, to party and to dance, to go to the races and look pretty in society. But she would have none of it. Her great desire was to [relieve] pain and suffering, to hasten healing, to make less dreadful the hospitals of the day. She devoted herself to nursing and became expert according to the training then available.
Britain became embroiled in the Crimean War, and she was appointed head of the hospital in Scutari, where thousands of the victims of the war were brought.
The picture that greeted her here was one of absolute despair. An old warehouse served as a hospital. Wounded men were crowded in great rooms that reeked of foul odors and were filled with the cries of the suffering.
This frail young woman, with those she had recruited, set to work. I quote from Mr. Strachey: “Wherever, in those vast wards suffering was at its worst and the need for help was greatest, there, as if by magic, was Miss Nightingale.”
The beds that held the suffering men stretched over four miles, with barely space between each bed to walk. But somehow, within a period of six months, “the confusion and the pressure in the wards had come to an end; order reigned in them, and cleanliness. … The rate of [death] among the cases treated had fallen from 42 per [hundred] to 22 per thousand (Life of Florence Nightingale [1934], 1186).
She had brought to pass an absolute miracle. Lives by the thousands were saved. Suffering was [reduced]. Cheer and warmth and light came into the lives of men who otherwise would have died in that dark and dreadful place.
Perhaps no other woman in the history of the world has done so much to reduce human misery as this lady with the lamp.

Years later, at the far side of Oslo, Norway, a tall, fair-haired Otto Monson could see his destination a stately mansion. The day was pleasantly warm, and it felt good to be out.
After half an hour Otto decided the walk to the mansion would take longer than he had time for. Not wanting to be late, he turned off the main road and cut through a maze of narrow back streets in the poorer part of the city. A short distance from the mansion he came to a lone row of houses.
It was a rule in the mission that missionaries were to speak Norwegian, and it had been over a year since Otto had heard a word of spoken English. He was passing close to one of the small houses when he heard a commanding voice in English:
“Go into that house,” it demanded.
Otto stopped, his face a little pale. He looked around; there was no one in sight. The streets were vacant. Why go in there? he thought. He seriously doubted if anyone could live in that rotting shack. Looking around he continued walking. As he walked, the voice, now small but strong, repeated the command.
“Go into that house.”
I have another appointment, he thought. Besides, what could be more important than an appointment with the wealthiest man in Oslo, an educated man, a man of importance, a man of influence?
Two days before, the man had contacted President Christopherson, the president of the Norwegian Mission, and asked if someone could come and explain the principles of the LDS doctrine to him. Otto, a clerk in the mission offices, had felt a sense of pride when President Christopherson asked him to go. How could he stop now? He couldn’t be late.
“Go into that house,” the voice repeated.
Otto could see the gate of the mansion when he stopped and turned back. I must be crazy, he thought. I’ll bet no one even lives there.
He knocked on the door of the shack. From inside the building he heard the sound of shuffling feet and the creak of boards. His skin shivered. The door swung inward on leather hinges, and the sallow face of an old, old woman appeared. She looked as old as time itself, he thought. She smelled of sickness and old age, and he knew from her appearance that she was near death, but she looked up and smiled at him, a little painfully. He could sense a terrible loneliness in her. A loneliness that pricked at his conscience so deeply and painfully that he wanted to turn and run, to get away from her sight, from the warm, brown eyes.
“Yes?” she said; her voice was weak but pleasant sounding.
Otto wondered what he should say or do.
“I’m from America,” he said. It was all he could think of.
“I once knew a boy who went to America,” she said.
“What was his name?” Otto asked politely, wondering what he was doing here when he was late for another appointment, an important appointment. He wanted to tell her he had made a mistake, that he had knocked on the wrong door.
“His name,” she said, with a warm, faraway look in her eyes, “was Christian, Christian Monson, but that was a long time ago, nearly 50 years.”
Otto felt a burning humbling excitement flood unexpectedly over his body at the sound of the name. Breathless, he asked what her name was. It couldn’t be, he thought, not after all these years!
“I am Mrs. Hotvedtvien,” she answered.
Otto felt an indescribable pleasure deep inside, and he felt warm tears on his cheeks.
“I am Otto Monson; Christian Monson is my father, and I know you well, Ann Hotvedtvien, very well.”
The street was quiet. It seemed to Otto that time stood still. Then, suddenly, he felt the boney arms of the old woman embrace him, heard her crying softly, and felt the terrible loneliness leave her.
Later Otto learned from her that not long after Christian left for America, the Hotvedtviens moved from Drammen to Oslo. The letters Christian sent from America never found them. Five years after they moved, Moen Hotvedtvien became ill and died. Since then his wife had been alone, and for the last few years she had been sick and unable to earn a living. There was no one to help. She said she had been afraid she would die alone and had prayed for help.
Otto visited the old woman often, saw that she was cared for, arranged for her to have a good house to live in, good food, and medicine. Several months later she died, but she didn’t die alone or without love.

In 2018, at the University of Utah, a special professorship was created called the “Dr. Russell M. Nelson and Dantzel W. Nelson Presidential Chair in Cardiothoracic Surgery”—cardio, meaning “heart,” and thoracic, meaning “chest.” It honored President Nelson’s important work as a heart surgeon and the support he received from his late wife, Dantzel. This professorship was paid for by a fund designed to last into the future. The individual selected for this type of prestigious professorship receives recognition, salary support, and research funds.
The first surgeon chosen to hold the professorship was Dr. Craig H. Selzman, a skilled heart surgeon who is not a member of our church. At the ceremony to award this professorship to Dr. Selzman, many important guests were in attendance, including President Nelson and his wife Sister Wendy W. Nelson. During the meeting, President Nelson spoke modestly of his pioneering surgical career.
Then Dr. Selzman shared what it meant to him to be appointed to this professorship. He related that four days earlier, after a long day in the operating room, he discovered that one of his patients needed to go back to surgery. He was tired and disappointed, knowing he would have to spend another night in the hospital.
This evening, Dr. Selzman had a life-changing conversation with himself. In the moment, he thought: “On Friday, I will be appointed to a professorship named after Dr. Nelson. He was always known as someone who kept his emotions in check, treated everyone with respect, and never lost his temper. Now that my name will be linked with his, I need to try to be more like him.” Dr. Selzman was already a very considerate surgeon. But he wanted to become even better.
In the past, his surgical team might have been aware of his fatigue and frustration because he may have let it show in his manner and tone of voice. But in the operating room that night, Dr. Selzman made a conscientious effort to be especially supportive and understanding of his team. He felt it made a difference and resolved to continue trying to be more like Dr. Nelson.
Five years later, President Nelson donated his professional papers to the University of Utah. Dignitaries from the university came to formally thank President Nelson. During this event, Dr. Selzman spoke again. Referring to President Nelson’s initials, RMN, he said, “There is an ‘RMN’ ethos that now pervades the Division of Cardiothoracic Surgery at the University of Utah.”
In frustrating situations, Dr. Selzman explained: “I do what we now teach our trainees to do—focus, get over it, and do the best you can. This ethos lives in us every day. We give lapel pins to every member of the division and each new trainee. At the bottom of the pin are the letters ‘RMN.’ The RMN ethos is foundational to our training; we teach it to everyone.” Dr. Selzman had intentionally improved his prior attitude and aspirations because his name was now linked to that of President Nelson.
This series of events involving Dr. Selzman caused me to ask myself: “How have I changed since I linked my name with the name of Jesus Christ? Have I adopted a Christlike ethos as a result? Have I genuinely tried to become better and more like Him?”
The first parallel is identification. Dr. Selzman’s appointment to the Nelson professorship linked his name to President Nelson’s, and Dr. Selzman began to identify with President Nelson. When we take upon ourselves the name of Jesus Christ, we link our name with His. We identify with Him. We gladly become known as Christian. We acknowledge the Savior and unapologetically stand up to be counted as His.
Closely related to identification is another parallel—remembrance. When Dr. Selzman goes into his office, his eyes are drawn to the medallion he received when he was appointed to the Nelson professorship. This medallion reminds him daily of the RMN ethos. For us, partaking of the sacrament each week helps us remember Jesus Christ throughout the week. As we partake of the sacrament, we do so in remembrance of the price He paid to redeem us. We covenant anew to remember Him, recognize His greatness, and appreciate His goodness. We acknowledge repeatedly that it is only in and through His grace that we are saved from physical and spiritual death.
An outgrowth of remembering what the Savior has done for us is a third parallel—emulation. Dr. Selzman began to emulate President Nelson and the RMN ethos. I believe that President Nelson’s ethos is simply a manifestation of his lifelong discipleship of Jesus Christ. For us, the more we identify with and remember Jesus Christ, the more we want to be like Him. As His disciples, we change for the better when we focus on Him, more so than when we focus on ourselves. We strive to become like Him and seek to be blessed with His attributes. We pray fervently to be filled with charity, the pure love of Christ.
Emulating Jesus Christ leads us to a fourth parallel—alignment with His purposes. We join Him in His work. As a surgeon, Dr. Nelson was known as a teacher, a healer, and a researcher. The lapel pin used in Dr. Selzman’s division emphasizes these endeavors, featuring the words teach, heal, and discover. For us, part of taking upon ourselves the name of Jesus Christ involves willingly, intentionally, and enthusiastically aligning our goals with His. We join Him in His work when we “love, share, and invite.” We join Him in His work when we minister to others, especially the vulnerable and those who have been wounded, shattered, or crushed by their earthly experiences.
So we more fully take upon ourselves the name of Jesus Christ through identification, remembrance, emulation, and alignment. Doing these four leads us to a fifth parallel—empowerment. We access God’s power and blessings in our lives. The Nelson professorship provides Dr. Selzman recognition and support funds that he is using to change the culture in his division. He applies this “endowment of power” to help others. In a similar way, when we take upon ourselves the name of the Savior, our Heavenly Father blesses us with His power to help us fulfill our mission in mortality.

When Church leaders told Jirí in 1988 that renewed effort on his part could change the government’s decision to grant the Church official recognition, he did not hesitate. Although he was putting at risk his family’s safety, his job, his freedom—possibly even his life—he said, “I will go! I will do it!” Embracing his wife, he said, “We will do whatever is needed. This is for the Lord, and his work is more important than our freedom or life.”

After Brother Snederfler submitted that request, the suspicion and persecution he and other Church members had endured for so long became even more severe. However, “the Saints continued in courage and faith,” says Elder Russell M. Nelson of the Quorum of the Twelve Apostles, who, accompanied by Elder Hans B. Ringger of the Seventy, had made repeated requests over several years for formal recognition. Elder Nelson adds, “Ultimately, after periodic fasting and prayer and complete compliance with all requirements, that glorious announcement of recognition came. How I admire the Snederflers and all these stalwart members who endured so much interrogation and risk!” (Tambuli, May 1992, 14–15).

Over the next few years, Jirí renewed efforts to gain official recognition for the Church. And all active Church members in Czechoslovakia contributed their faith, fasting, and prayers. For two years, the Czechoslovak Saints had two monthly fast Sundays: they fasted on the first Sunday of each month, along with Church members worldwide—and they also fasted on the third Sunday of every month for freedom of religion.

During a visit with the Communist government’s secretariat of religious affairs in 1987, Elder Russell M. Nelson was informed that the official leader of the Church in Czechoslovakia—the Church’s official liaison with the government had to be a Czech citizen. Elder Nelson and Elder Hans B. Ringger called Jirí Snederfler to be that Czech leader.

Of course, Jirí was more than willing to accept the assignment; he had already made countless petitions to the government over the years and had been regarded as a troublemaker and an enemy of the state. Now, by the secretariat’s own decree, he—a Czech citizen—would officially represent the Church in the eyes of the Communist government.

When accompanied by Elder Nelson and Elder Ringger, Jirí was received kindly. But when he was invited to come alone to a meeting in December 1988, “the officials of the secretariat showed their true faces,” he says. “They tried to intimidate me into withdrawing the Church’s petition for official recognition. They even used threats, telling me what might happen to the Church members if we continued to pursue it.”

At that moment, Brother Snederfler fearlessly opened his mouth and expressed his outrage at the way the Church had been treated during the preceding four decades. “I lost my patience and told them they had only two alternatives in order to get rid of us: either grant us official recognition and permission to worship publicly—or eliminate, lock up, or kick all of us out. I knew I could have landed straight in jail for saying that! But surprisingly they started to treat me with courtesy. Perhaps they were afraid the Church would publish in the free world how the Communist regime in Czechoslovakia was illegally oppressing religiously inclined citizens. Be it as it may, I know I was under the protection of God.”

For the next year, Jirí found himself near the top of the secret police’s list of people dangerous to the state. “I had grown used to that for the past 40 years anyway,” he says. But although he was interrogated monthly by the secret police, he now also dealt monthly with the secretariat for religious affairs. He used those frequent opportunities “to let them get used to the idea that we would not withdraw our cause.” On 17 May 1989, he submitted a renewed official request for recognition. When he received no reply, he wrote letters of complaint and began making weekly visits to the secretariat.

Then came that remarkable day of 17 November 1989—the beginning of the nationwide “velvet revolution” against the Communist regime in Czechoslovakia. “That was a signal to us to intensify even more the pressure regarding our petition. The secretariat for religious affairs referred me to the ministry of culture, who referred me to the state department, who claimed not to be able to do anything without a decision of the cabinet. There was chaos. Nobody knew anything; nobody was responsible for anything. Then the secret police ceased to exist, the secretariat for religious affairs was eliminated, and the power of the Communists was broken.”

In January 1990, Brother Snederfler submitted the Church’s petition to the new administration’s minister of culture, who was overseeing the registration of churches and religious societies. After hearing Jirí’s account and reading the documents, the minister of culture “immediately wrote a petition recommending that the government grant the Church official recognition and permission for public activity as soon as possible. He wrote that the new government had a moral duty to rectify the injustice done to our Church by the Communist regime, which had ‘illegally and criminally abolished the activity thereof.’”

On 6 February 1990, Elder Russell M. Nelson, Elder Hans B. Ringger, and Brother Snederfler met with the vice chairman of the new government; that afternoon they retraced Elder John A. Widtsoe’s steps up Priests Hill near Karlstejn Castle, and Elder Nelson reaffirmed the dedication of Czechoslovakia for the preaching of the restored gospel.

On 21 February 1990, the new administration passed a resolution granting the Church’s request, effective 1 March 1990. The news was broadcast nationwide in newspapers and on radio and television. “Finally, 40 long years of struggle for official recognition and public activity in Czechoslovakia had come to an end!” says Brother Snederfler.

Over four years ago, Esther Ofosu of Aburi, Ghana, decided to attend meetings at The Church of Jesus Christ of Latter-day Saints in Accra, Ghana. After attending church on Sunday, Esther invited the missionaries to her home to meet her family and to teach them the gospel.
Elder Collins and Elder Morgan began to teach them about the restored gospel of Jesus Christ. The family began to come to church. Over time, they received testimonies. Even though it was not necessarily always easy to attend church or to do what their friends told them to do, they continued to come because they knew it was true. They felt something different when they came.
The elders invited the Ofosus to do something that would require great faith and might seem impossible at first. Elders Sanders and Morgan told them they must marry to follow the law of chastity in order to receive the blessing of baptism and confirmation. Marriage is no easy task in Ghana. The bride price involves serious money and at the time, the Ofosus had barely enough to provide for themselves and their two young boys. The missionaries told them to save one cedi in a jar every week, planting a seed of faith for the Ofosus to nourish and grow.
After four years of faithful church attendance and saving one cedi each week, the Ofosu family had finally saved up enough to have their traditional marriage. New elders were now serving in the area and met the Ofosu family. “You guys have picked up where they left off,” Samuel Ofosu exclaimed to Elder Olsen and Elder Linger.
As the wedding day approached, every cedi and every pesewa had been spent for the ceremony. The Ofosu family had spent all their money to have the Ghanaian traditional marriage.
On the morning of the marriage, Samuel Ofosu did not have a car or money to get to the place the wedding was being held. His phone was broken, it was 3 a.m. and he had no idea what to do to get to his own marriage ceremony. With a prayer in his heart, he found someone and asked them if he could use their phone to make a phone call. Samuel had a thought to call a random friend. Thankfully, his friend picked the phone and Samuel told him about the situation. His friend told him not to worry, just wait for a short time. In less than 20 minutes there was a car there to take Brother Ofosu to the wedding free of charge, a pure miracle by God’s hand.
“We truly thank you for your prayers,” Brother and Sister Ofosu told Elder Olsen and Elder Linger. “It is only by your prayers that everything worked out fine. Everyone was safe. The marriage was wonderful. We don’t owe anyone anything, but our pockets are empty.”
Elder Olsen shared that the “Ofosus are the some of the humblest, Christlike people I have ever met. They submit to God like a child does to his father. And because of this, they have pure joy in their lives. They are seriously always happy and so fun to be around, and their positive joyful energy radiates to all around them.”
On the Sunday following their baptism, Brother and Sister Ofosu shared, “Sometimes it would make me sad and discouraged when I would wake up Sunday morning and know that I wasn’t a member of the Church. But we are now free! We are now members of the Church!”
Elder Olsen shared, “This family is truly wonderful and brings so much joy into my heart. I feel so blessed to serve a mission and that I get to be a small part of their journey toward eternal salvation.”
On March 27, 2022, the Ofosus were confirmed members of the Church. One month after the Ofosus were baptized, Brother Ofosu was given the priesthood and had the opportunity to baptize their oldest son, Kofie.

Poao and Atalina Ahhow met while they were both single teachers at Sauniatu. After they were married, they decided to go to BYU—Hawaii Campus and get additional schooling. Atalina said she learned about being a good mother and teaching a family from watching the young people work on the various projects.
“I also learned that you need to check after a project is done. If it isn’t right, do it over,” she said.
Her husband, Poao, said that he learned leadership skills, and once he caught the vision of doing the impossible, he felt he could go away for additional schooling so he could become a better teacher. “I learned that sometimes when the work is very hard, if you make a joke and smile, it seems easier.”
Poao and Atalina struggled at BYU—Hawaii because they didn’t have much money. “We had learned to sacrifice while at Sauniatu, and the Lord blessed us for it. When we needed money to do our washing, we would visit a pool near the temple. Every time we needed a quarter for the washing machine, it was waiting for us in the pool. Sometimes more was there, but we only took enough to do our washing. When we didn’t need money, we never saw money in the pool. This is one way the Lord helped us,” Poao said.

Karina’s smile faded. She began to sweat—and not because it was unusually hot that week. She looked around for help. But in spite of the crowd at the open house, no one seemed to notice her alone with the reporter and all her questions.
Until that moment, 17-year-old Karina had enjoyed volunteering at the Kyiv Ukraine Temple open house. Now, with the newspaper reporter waiting expectantly, her tongue seemed stuck.
Karina was afraid that because of past mistakes she was trying to overcome, God wouldn’t help her.
Growing up in the Church, Karina had dreamed of a temple marriage. But like many teens, she craved acceptance.
She wanted to be beautiful and popular like her older sister. She dreamed of standing out and being admired, but she was afraid of sticking out and being ridiculed. Wanting to follow in her father’s footsteps at the police academy only increased the pressure. Out of 2,000 students, there were only 70 women. She both enjoyed the attention and dreaded it.
In her desire to fit in, she made some poor choices. “The pull of the world was strong,” Karina says. “People around me drank and smoked. They pushed and I gave in. I enjoyed being part of a group that felt so carefree.”
She knew what she was doing was wrong, but she wasn’t thinking about where her choices would lead as she followed the crowd away from God (see Matthew 7:13–14).
One day a young man she liked said he respected her church’s beliefs.
Ashamed that she wasn’t living those beliefs better, Karina finally stopped to consider the path she was on (see Haggai 1:5–7). She realized that her decisions were leading her away from God, the companionship of the Holy Ghost, and her dream of an eternal family.
The only way to change her direction was to change the decisions she was making each day.1 But she wondered if she was already too far down the wrong path. Was it too late to change?
Karina decided to begin changing by praying and reading the scriptures daily. She started writing in her journal, which helped her recognize Heavenly Father’s help each day. She changed the topic if conversations turned bad.
Her most difficult decision was to choose no friends for a time rather than choosing friends with a negative influence. She began looking for friends with higher standards.
Over the months that followed, the adversary threw doubt and fear in her face at every decision. Sometimes she wondered if the effort to follow the Savior was worth it. Who she wanted to be seemed out of reach.
But as she watched how her parents and others with strong testimonies lived, she learned that there is something more powerful than doubt and fear—she learned that because of repentance, there is hope.
“I saw it was possible to live the right way,” she says. “We aren’t condemned by our mistakes. Heavenly Father has given us the chance to repent and change direction.”
Turning away from her old choices and trying to follow the Savior each day have taught her that Heavenly Father is patient. “He has given me one chance after another to change and become a better person,” she says. “He has helped me through difficult times.”
Karina squared her shoulders and turned back to the reporter. Her smile brightened. Heavenly Father had done so much for her already that she knew He would help her now.
After the reporter finished asking questions, Karina smiled and waved. The reporter smiled back and walked away. Karina couldn’t remember much of what she said, but she would remember for a long time how she felt, knowing Heavenly Father is always within reach of those who choose to follow Him.

These two virtues, love and service, are required of us if we are to be good neighbors and find peace in our lives. Surely they were in the heart of Elder Willard Richards. While in Carthage Jail on the afternoon of the martyrdom of Joseph and Hyrum, the jailer suggested that they would be safer in the cells. Joseph turned to Elder Richards and asked, “If we go into the cell will you go with us?”

Elder Richards’ reply was one of love: “Brother Joseph, you did not ask me to cross the river with you—you did not ask me to come to Carthage—you did not ask me to come to jail with you—and do you think I would forsake you now? But I will tell you what I will do; if you are condemned to be hung for ‘treason,’ I will be hung in your stead, and you shall go free.”

It must have been with considerable emotion and feeling that Joseph replied, “But you cannot.”

To which Elder Richards firmly answered, “I will” (see B. H. Roberts, A Comprehensive History of the Church, 2:283).

Elder Richards’ test was perhaps greater than most of us will face: the test of fire rather than of the touchstone. But if we were asked to do so, could we lay down our lives for our families? our friends? our neighbors?

Elder Mason had another experience just weeks after his marriage that helped him prioritize his family responsibilities. He said:
“Marie and I had rationalized that to get me through medical school it would be necessary for her to remain in the workplace. Although this was not what we [wanted] to do, children would have to come later. [While looking at a Church magazine at my parents’ home,] I saw an article by Elder Spencer W. Kimball, then of the Quorum of the Twelve, [highlighting] responsibilities associated with marriage. According to Elder Kimball, one sacred responsibility was to multiply and replenish the earth. My parents’ home was [close to] the Church Administration Building. I immediately walked to the offices, and 30 minutes after reading his article, I found myself sitting across the desk from Elder Spencer W. Kimball.” (This wouldn’t be so easy today.)
“I explained that I wanted to become a doctor. There was no alternative but to postpone having our family. Elder Kimball listened patiently and then responded in a soft voice, ‘Brother Mason, would the Lord want you to break one of his important commandments in order for you to become a doctor? With the help of the Lord, you can have your family and still become a doctor. Where is your faith?’”
Elder Mason continued: “Our first child was born less than a year later. Marie and I worked hard, and the Lord opened the windows of heaven.” The Masons were blessed with two more children before he graduated from medical school four years later.

It was one of those days that start out bad and only get worse. I sat on my bed wondering if I should do nothing but feel depressed or do something to cheer myself up. Cheering myself up seemed like too much for me to even try, so I did the easiest thing I could think of and picked up my scriptures. I looked under the heading “depressed” in the Index, and there I found the answer I had been searching for.
I turned to Alma 26:27 and started reading: “Now when our hearts were depressed, and we were about to turn back, behold, the Lord comforted us, and said: Go amongst thy brethren, the Lamanites, and bear with patience thine afflictions, and I will give unto you success.”
As I repeatedly read that scripture, I began to feel my depression disappear. I realized that if I could bear my afflictions with patience, God would grant me success. It was almost like a bright light at the end of a darkened tunnel.
Since that day, that particular scripture in Alma has become a treasured jewel in my life. I have memorized it, posted it in my room, and repeated it often when feelings of depression have again crept up on me. It reminds me that Heavenly Father is there when I need him, to comfort and to love me. Although I may not always realize just how much Heavenly Father loves me, reading these words brings me closer to him and helps me keep an eternal perspective.

After the family had settled in Columbus, Elder Russell’s father had a nervous breakdown. “To restore my father’s health, we moved to a place called Salt Creek and camped there,” Elder Russell continued. “There were four of us: Father, Mother, my two-year-old brother, and myself. It was a very good time for me because my father and I spent a lot of time fishing and just being together. And although I was young, I had more responsibilities because of my father’s condition.
“That fall I went to school in Londonderry, Ohio, in a one-room schoolhouse where three grades met together. All summer long and into the fall I went barefoot—all the boys did. When the tall grass was mowed, the stubble hurt our feet, but we got used to it.”

We are commanded to teach our children to pray and to walk uprightly before the Lord. You may remember the story that Elder Robert L. Simpson told about a three-year-old boy who knelt down with his daddy to say his bedtime prayers. Eyes were closed, heads were bowed, but no words were spoken for several moments. Soon the little boy climbed into his bed. The daddy opened his eyes and said, “But what about prayers?”
And the boy answered, “I said my prayers.”
“But I didn’t hear you,” said the daddy.
Then followed the child’s classic comment, “But Daddy, I wasn’t talking to you.” (See Proven Paths, Salt Lake City: Deseret Book Co., 1974, p. 148.)

“Let’s prepare ourselves to go to the temple” were the words uttered by my husband when I was washing the dishes. I was astonished. Being in the Church for almost two decades and like every other young women, I too dreamt of getting married to an active, worthy, temple-loving returned missionary.
My husband and I knew each other for almost 12 years, and on September 2009, we decided to get married. I had a strong desire to get married in the temple, and when I shared my feelings, my husband insisted that we work together to be strong enough to enter into His holy place. We committed ourselves that we would go to the temple and get sealed in the house of the Lord in three months. The initial days were blissful. But life wasn’t like something that floats around and lands on you like a lucky butterfly. It needs to be tended, like a fire in your heart, by breathing life into a spark over and over again.
Years came and went in a blur of working hard and spinning our wheels. We filled our days with what we thought we had to do. We were careless with our love, sending out sharp words and criticisms and then rushing out the door to our next obligation. We thought we were building a life for our future. But we didn’t see the cracks in what we were building.
Whenever we thought of going to the temple, we became conscious of our failings and felt uncomfortable at the thought of approaching the Lord. We felt unworthy of the Lord’s love and were fearful of His disapproval. We knew that preparation to enter the temple and covenant-making doesn’t happen quickly. It began with baptism, confirmation of the gift of the Holy Ghost, and then it has to grow every day with prayer, scripture study, obedience, repentance, partaking of the sacrament, keeping the commandments, etc.
The day dawned when my husband was called by Bishop Daniel Michael and stake president Nithyakumar to be the second counsellor in the Convent Road Branch. That puzzled us greatly, for we had supposed that someone called to such an office would have an unusual, different, and greatly enlarged testimony and spiritual power than my husband.
My husband denied initially and said he is not worthy enough to accept the call. It was a great challenge, and after two months he made up his mind. A few days later, my husband felt something strong in his heart that we must prepare ourselves to go to the temple. Temple ordinances are the most exalted ordinances that have been revealed to mankind. We wanted to receive the temple ordinances, make solemn covenants with our Father, feel His Spirit, and receive additional revelation and understanding. As we have heard many temple-returned members bear their testimonies, we wanted to experience that same understanding and assurance of the eternal existence and the unending power of the covenants made. If we are not eternal beings, the temple would have no significance. We wanted to enter the temple and make covenants because we know that we will exist eternally, and we wanted to be with our Heavenly Father and our family in “never-ending happiness.”
We slowly started to resolve our marital differences and felt that it was worth our best efforts. We started to prepare wisely and foresaw the need for adjustment. We started listening to each other and each moment of listening piled up until we could start climbing right up and out of our hole. We added laughter and that made the climbing lighter. We let things go, saw with new eyes, and stood in the each other’s shoes. Serving family, Church members, and friends became enjoyable. All these years we were trying to find happiness by hunting for it, not realising that we will find it as the old woman did her lost spectacles, safe on her nose all the time.
Our understanding of our eternal perspective helped us both to love and respect each other and overcome selfishness as we worked through our differences together. We partook of the sacrament, sought for forgiveness, strived to keep the Lord’s standards, and felt proud to worthily carry a temple recommend. The more we stood for true principles, the more we felt the Lord’s help to overcome temptation.
We started preparing spiritually, mentally, and financially. We worked on our family tree. We knew that our ancestors were waiting and praying for hundreds of years for their ordinances to be performed. We felt great and awesome to do that part of work for them. We were able to collect 42 names. On May 14, 2017, we went to the temple. We did not understand much when we did our own endowments and got sealed. I was taken in disbelief when I saw my dream come true where I dreamt of sitting in a room on a chair and a person with white dress speaking to me. I saw the same room, the same chair in which I was sitting during my initiatory and a person in white dress speaking to me. I went back to the patron house and reflected on my dream as though it happened just few days back. When we did baptisms for our ancestors and began to seal them, we felt the Spirit so strong in us. My husband didn’t serve his mission but was blessed to baptize nearly 60 people who are dead. When we did endowments for our ancestors and as we entered into the celestial room, we both held our hands together, prayed for few minutes. There were scriptures lying next to us. When we randomly opened the page, it turned to Doctrine and Covenants 38:7–15. We were overjoyed to see the promised blessings.
I know that Heavenly Father wants to bless us. His greatest blessings come when we enter the temple to receive sacred ordinances and when we make and keep sacred covenants. We feel we have reformed ourselves. Our hearts are full of thanks for the Saviour’s Atonement that assures us that ‘though [our] sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool” (Isaiah 1:18). I am grateful for my family. We are really blessed to live in a time when the Lord has inspired His prophets to provide significantly increased accessibility to the holy temples worldwide and invite each of you to have a current temple recommend and visit the temple more often. All of the ordinances which take place in the house of the Lord become expressions of our belief in that fundamental and basic doctrine of the immortality of the human soul. As we redouble our efforts and our faithfulness in going to the temple, the Lord will bless us. We leave you this testimony that when you prepare, “set specific goals, considering your circumstances, of when you can and will participate in temple ordinances. Then do not allow anything to interfere with that plan. This pattern will guarantee that those who live in the shadow of a temple will be as blessed as are those who plan far ahead and make a long trip to the temple” (Richard G. Scott, “Temple Worship: The Source of Strength and Power in Times of Need,” Liahona, May 2009, 43).
Finally, I quote from President Howard W. Hunter (1907–95): “Let us be a temple-attending and a temple-loving people. Let us hasten to the temple as frequently as time and means and personal circumstances allow. Let us go not only for our kindred dead, but let us also go for the personal blessing of temple worship, for the sanctity and safety which are provided within those hallowed and consecrated walls. The temple is a place of beauty; it is a place of revelation; it is a place of peace. It is the house of the Lord. It is holy unto the Lord. It should be holy unto us” (“The Great Symbol of Our Membership,” Ensign, July 1994, 5).
May the Lord continue to bless you and your families when you prepare to enter his holy House as He did ours. I strongly bear this testimony in the precious name of our Lord and Saviour Jesus Christ, amen.

I will never forget that family night. My dad taught the lesson. He sat down at the piano, raised his hands in the air, and then brought them down hard on the keys, banging out a terrible sound. We all covered our ears and frowned. The noise was terrible.
After a moment, he lifted his hands to the keys again. This time he played a beautiful melody. The sound was lovely and refreshing. Then he turned and faced us.
“Harmony,” he said, “is a group of notes working together. It creates a beautiful sound.” We all agreed. He challenged us to make our home a house of harmony—working together, avoiding contention, and creating beautiful music.
That lesson left a profound impact on me. Even today when I hear quarreling among family members, I remember the terrible noise he made on the piano and the beautiful contrast of harmony.

Luke groaned. Everything was so noisy. His brothers, Tadd and John, were arguing again. Even from down the hall, he could hear their shouts through the door of their room. And his sister, Lizzie, had her music turned up loud again. Thump. Thump. Thump. He could always hear the steady beat of the low notes.
Luke tried asking his brothers to stop. “Go away,” Tadd told him. Then Luke asked Lizzie to turn her music down. She just turned the music up louder.
Luke wanted to go outside where he could think. But it was raining.
There was one quiet place where Luke could go, though. Yesterday his parents gave him a room of his own—one he didn’t have to share with Tadd and John. It was in the basement. It was just big enough for a bed and a table. But in his room Luke could close the door and escape from the noise.
Luke went downstairs to his new room. He looked around at the boxes he had brought down earlier. He saw a picture of Jesus sticking out of a box. Luke had gotten that picture on the day he was baptized. Looking at it always made him feel peaceful.
Luke took the picture out of the box. He set it on the table. Then he knelt down to pray. “Heavenly Father,” Luke said, “sometimes it’s so noisy here. Please help me find some peace.”
Luke lay down on his bed. He thought about Jesus. He’d learned in Primary that Jesus could always be close to him. And the Holy Ghost could always bring peace.
Soon Mom and Dad would be home from work. They would talk to Tadd and John. The fighting would stop. For a while. They would talk to Lizzie. Lizzie would turn her music down. For a while. Until Mom and Dad were gone again.
But for now, Luke lay in bed. He looked at the picture of Jesus. “Please, Heavenly Father,” Luke whispered. “Please help me to feel peace no matter what’s going on in the rest of the house.”
Later, there was a knock on his bedroom door. “May I come in?” Mom asked. “How are you doing?”
“Tadd and John were fighting again,” Luke said. “And Lizzie plays her music really loud.”
“I know. It’s hard, isn’t it?” Mom said. “Dad’s talking to your brothers right now. And I’ll talk to Lizzie tonight. But first, I wanted to see how you are.”
“I’m OK. I’m glad I have this room,” Luke said.
“Me too,” Mom said. “I see you put a picture of Jesus on the table.”
Luke smiled. “I did. And He’s going to help me make my room a place of peace.”

During this holiday season, I’m reminded of a story about my grandma that my mom has shared with us many times.
It was Christmas Eve, and my mom was about 12 years old. She and her mom and sisters were traveling across town to visit family, and it was raining hard outside. Grandma had a tradition of making plates upon plates of Christmas goodies for family friends and loved ones. The car was full, traffic was crazy, and everyone was trying to rush home for the holidays or get their last-minute shopping done.
In the middle of it all was a homeless man with a shopping cart full of cans. He started to cross the street at a red light, and all of a sudden the whole cart fell over. Cans were everywhere! It seemed as though the chaos of Christmas went silent. My mom wondered why no one was helping. An outburst of horns began to honk, as if to tell the man to get out of the way.
To my mom’s surprise, her mom got out of the car and quickly began helping the man pick up his cans. Then other people followed. It was pouring rain, and my grandma was wet when she returned to the car. As they sat in the backed-up traffic, my aunts, mom, and grandma all had a wonderful idea to rush out of the car and give the man a plate of Christmas goodies. In that moment, as my grandma gave the man the Christmas gift, my mom’s heart was touched with the reminder of the true meaning of Christmas.