Gospel Story Finder

Blindness can’t stop 12-year-old Rhett Jones from doing just about anything else his fellow deacons do. On Sundays you’ll find him in the Riverdale Second Ward, Ogden Utah Riverdale Stake, passing the sacrament and collecting fast offerings with the rest of his quorum.
In the summer you’ll find him at Scout camp, where he earned seven merit badges last year. His target shooting was incredible. He was able to hit a tin can target 23 of 25 times by having a leader ring a bell in the area of the target, then shooting toward the sound.
Rhett realizes it is especially important to set an example for his younger brother Josh, who is also blind.

I stood in the warm font, my white dress billowing around me. I was excited to be baptized, to be clean! Elder Daniels put me under the water, and I came up soaking and smiling. When I opened my eyes, I felt so good. I never wanted to do anything wrong again. My parents smiled at me.
“You did great,” my mom said after I was confirmed. She had even written me a poem for my baptism day. My dad was not a member of the Church, but I knew he felt OK about my choice since he let me take the missionary discussions.
Two of my best friends from the fifth grade came to see my baptism, and my parents took us all out for yummy ice cream afterward. My favorite food!
My friends and I took our cones and explored the gardens near the ice cream shop. The creamy ice cream on my cone looked so good. But on my first lick, the whole scoop fell off the cone and onto the grass!
Without thinking, I said a word my mom had asked me not to say. I slapped my hand over my mouth, realizing what I’d said. I was so sad. I didn’t know what to do. My parents thought I was just sad about my ice cream. They offered to buy me another, but I didn’t feel like eating anymore. Who cared about ice cream? I’d just made a terrible mistake and ruined my perfect day. I wasn’t clean anymore!
The rest of the day I felt awful about what I had said. And I didn’t want to tell my mom because she might get mad at me for saying a bad word. I was embarrassed that I had spoiled my new clean record so soon after being baptized.
That night I prayed for forgiveness. “Heavenly Father, I’m sorry,” I said. “I didn’t mean to say that word. It just came out. I don’t want to say it again.”
I went to bed unhappy, and on Sunday morning I still wasn’t feeling very good. When we got to church, I waved hello to Elder Daniels with the same crummy feeling in my stomach.
I felt even worse when my mom said, “I’m so glad you decided to be baptized.”
During sacrament meeting a familiar tune made me look up. It was the sacrament hymn. The words were about Jesus. As I started to sing, I concentrated on the words. They spoke about Jesus’s amazing Atonement and how wonderful it was. Then I remembered something the missionaries taught me. They said that every time I sincerely repented and took the sacrament, it would be just like I was baptized all over again! I could repent. Instantly my heart felt lighter, and I realized that everything would be OK.
I was so relieved and so grateful for the sacrament that day. I took the bread and water and promised Heavenly Father I would do my best the next week to keep all His commandments. I was so happy. I knew that I was clean again.

I joined the Church in May 2009. Since then I have quickly come to value the blessings that come from consistently attending family home evening. One memorable experience occurred when our young single adult ward played “chair soccer,” a variation of indoor soccer, in the cultural hall of a local meetinghouse. The point was to defend your chair while attacking other people’s with a rubber ball. I formed an alliance with two other players; by the end we were the only three still in the game, and we promptly turned on each other. Instead of getting upset about it, we couldn’t stop laughing! It was the most fun I have had in ages, and I know that I would be hard pressed to find an experience like that anywhere outside of the Church. Everyone was having a great time, even if he or she didn’t win, but that’s not what made the experience special to me. What really made it memorable was the spirit of friendship I felt at the activity.
Moments like this help me lighten the overwhelming stress of graduate school. No matter how the week has gone, I know that I will always feel better if I go to family home evening. I may not always be thrilled about the activity and I may not always want to take the time, but I never regret going.
Matt Adams, Nebraska, USA

A number of years ago I struggled through a difficult marriage and a painful divorce. My husband had broken his temple covenants and betrayed me. But he would continue as the father of my children, and I didn’t want a miserable, adversarial relationship indefinitely. So I made it a matter of prayer. I said something like this: “Heavenly Father, I know you love all your children, so I know you love my husband. Help me to feel about him the same way you feel about him.” The result was something of a miracle. The Lord couldn’t answer my desperate plea to help my husband change—no amount of faith will take away another person’s agency. But the Lord could take away my bitterness and help me feel empathy for my husband—not empathy in the sense that I could relate to his feelings completely, but empathy for him as a son of God. I knew that Christ had all the feelings of a tender parent for my husband, regardless of his behavior. The resulting empathy has made my life much easier.

DeAnne Winkel composed most of the songs. She recalls Sister Anderson meeting her at school and telling her she needed another song by that evening with the only instructions being the range and that it should be “a questioning song.” She knelt by the piano bench and pleaded with the Lord for his help. One-half hour later she was knocking on Sister Anderson’s door with the song recorded on the tape in her hand. They both wept as they listened.

I used to be one of those people you describe. The things I said about the Church were not good. I had some friends who were LDS—good, faithful people, and the things I said hurt them. But I didn’t know that what I was doing was wrong.
In that group of friends the Lord gave me a special blessing. They saw beyond my words to my heart and loved the person even though the words hurt. I will be forever grateful for that mature, Christlike love that looked on the “inward man.” Because of that love I read the Book of Mormon and listened to the missionaries. I could never take back the wrongs I had done, but I could set the record straight. I joined the Church and served a full-time mission.
There is no “secret formula,” no way to “prove” what you believe to be true. Only the love of the Master will change people. Since you are his disciple, I ask you to love those kids at school the same way I was loved. Their lives will change, and so will yours.
D. Layne Bell, 23Boise, Idaho

Brother Ashton served a full-time mission in the Peru Lima South Mission. His decision to serve was influenced by a good friend who felt prompted to tell him he needed to serve a mission. As his friend expressed his feelings, Brian felt the Spirit’s confirmation. On his mission he was struggling with some significant health challenges when he was called to serve as president of a large branch. During this time, he prayed fervently and continually to Heavenly Father for help. “I learned to rely on Him, and He came through for me,” he said. “Learning to trust Him has made all the difference.”

We of the Valley View Sixth Ward Aaronic Priesthood MIA would like to thank you for giving us a great idea for a service project. We built a dollhouse from the plans you published in the December 1972 New Era and donated it to the Festival of Trees, which is a charitable benefit. The house was sold for $500, and the money went to the Primary Children’s Hospital. We are enclosing a picture of the finished product. Thanks again.
Myrna Ure, Terrie Anderson, Helen Biesinger, Tina Waldram, Marianne Gronning, Ellen Cannon, Jan Currey, Kathy Clark, Helen Pergler, Lloyd BerentzenSalt Lake City, Utah

It has been a privilege to seal several adopted children to Nan and Dan Barker, now living in Arizona. Some time ago, Nate, their son, then just over three, said: “Mommy, there is another little girl who is supposed to come to our family. She has dark hair and dark eyes and lives a long way from here.”
The wise mother asked, “How do you know this?”
“Jesus told me, upstairs.”
The mother noted, “We don’t have an upstairs,” but quickly sensed the significance of what had been said. After much effort and many prayers, the Barker family were in a sealing room in the Salt Lake Temple in the fall of 1995—where a little girl with dark hair and dark eyes, from Kazakhstan, was sealed to them for time and eternity. Inspired children still tell parents “great and marvelous things” (see 3 Ne. 26:14).

Another sister tells how her family was finally able to go to the temple: “Probably the biggest reason I became completely inactive was that I wasn’t obeying the Word of Wisdom and I felt very guilty anytime I was around members who were doing what they should. Then my husband was transferred to another state, and the home teachers located us. Their names were Brother Fakatou and Brother Marcek. One thing that struck me about them was they made no fuss about my not following the Word of Wisdom but instead discussed other aspects of gospel living with us. As they continued their visits their concern and kindness became apparent, and we remembered a time when everything was much better. Brother Marcek would come pick up our two girls and take them to see the rabbits he was raising. Sister Fakatou would call me up on the telephone and we would talk like old friends. In fact, the whole ward seemed to care about us, even though we never went to church. Those home teachers and our new friends in the ward were the whole reason we were able to start obeying the Word of Wisdom and the other commandments of the Lord and go to the temple. We saw how happy they were, doing what’s right—and knew we could do the same. The day we were sealed was the greatest day of our lives.”

I was in the hospital, waiting to have surgery the following day, and my husband stopped to check on me on his way home from work. He told me that Jackie, our favorite baby-sitter, had taken our three little girls to the ward picnic with her own family. Five minutes later, Jackie’s father was in the room to tell us that our youngest girl had fallen off the see-saw at the picnic and was downstairs in the emergency room having a badly cut chin sewn back together .
Meanwhile at the picnic, our six-year-old daughter looked around her and suddenly realized that most of the members of her family weren’t there. The only sister who remained at the picnic with her was playing with the children who attended her Sunday School class. The park was unfamiliar to her, and with every passing moment it grew darker. Many feelings filled her mind, and suddenly her cries were heard over all the festivities. She knew exactly what she needed: “I want my home teacher!” Within minutes, she was on Brother Braden’s kindly lap, and the crisis was over.

I have related before my experience with a friend who took me to his ranch. He unlocked the door of a large new automobile, slid behind the wheel, and said proudly, “How do you like my new car?” We rode in luxurious comfort to a beautiful new landscaped home, and he said with no little pride, “This is my home.”

He drove to a grassy knoll. The sun was setting behind the distant hills. Pointing to the north, he asked, “Do you see that clump of trees yonder?”

With a wide sweeping gesture, he boasted, “From the clump of trees to the lake, to the bluff, and to the ranch buildings and all between—all this is mine. And the dark specks in the meadow—those cattle are also mine.”

And then I asked from whom he obtained it. The chain of title of his abstract went back to land grants from governments. His attorney had assured him he had an unencumbered title.

“From whom did the government get it?” I asked. “What was paid for it?” There came into my mind the declaration of the Psalmist, boldly restated by Paul: “The earth is the Lord’s, and the fulness thereof” (1 Cor. 10:26).

And then I asked, “Did title come from God, Creator of the earth and the owner thereof? Did He get paid? Was it sold or leased or given to you? If a gift, from whom? If a sale, with what exchange or currency? If a lease, do you make proper accounting?”

And then I asked, “What was the price? With what treasures did you buy this farm?”

“Money!”

“Where did you get the money?”

“From my toil, my sweat, my labor, and my strength.”

And then I asked, “Where did you get your strength to toil, your power to labor, your glands to sweat?”

He spoke of food.

“Where did the food originate?”

“From sun and atmosphere and soil and water.”

“And who brought those elements here?”

I quoted the Psalmist: “Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary” (Ps. 68:9).

“If the land is not yours, then what accounting do you make to your landlord for his bounties? The scripture says: ‘Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s’ (Matt. 22:21). What percentage of your increase do you pay Caesar? And what percent to God?”

I said again: “I seem to find no place in holy writ where God has said, ‘I give you title to this land unconditionally.’

“I cannot find such scripture, but I do find this from Psalms: ‘Those that wait upon the Lord, … shall inherit the earth’ (Ps. 37:9).

“It seems more of a lease on which a rental is exacted than of a simple title. This does not seem to convey the earth but only the use and contents which are given to men on condition that they live all of the commandments of God.”

But my friend continued to mumble, “Mine—mine,” as if to convince himself against the surer knowledge that he was at best a recreant renter.

That was long years ago. I later saw him lying in his death among luxurious furnishings in a palatial home. And I folded his arms upon his breast, and drew down the little curtains over his eyes. I spoke at his funeral, and I followed the cortege from the good piece of earth he had claimed to be his grave.

Later I saw that same estate, yellow in grain, green in lucerne, white in cotton, seemingly unmindful of him who had claimed it.

The woodland was under a heavy shroud of cloud cover that weekend. Rain filtered through the air, and the cameramen waited patiently to expose their film. It rained, and they prayed. And it rained some more. If the filmmakers were unable to complete filming in that one week during the spring of 1975, the project would have to wait a year until the surroundings were right again. The season would soon change, and to add to the problems, the lead actor had to leave the following Friday. On Monday morning the crew awoke before dawn and and began to set up all their equipment, thinking somehow they could compensate for the weather. But suddenly it stopped raining. When the sun came up, they beheld the loveliest mist they had ever seen. The tall, wet grasses sparkled, and the birds burst forth in song, and they knew they had been blessed with a beauty they could never have produced themselves.
That morning the Brigham Young University Department of Film Production began filming scenes for the First Vision. Stewart Petersen, who played the Prophet Joseph, walked through those tall grasses with thoughts of that other “beautiful, clear day, early in the spring of eighteen hundred and twenty” (JS—H 1:14) when Joseph Smith humbly prayed for an answer to his question, “Which of all the churches should I join?”
The First Vision is a historical film commissioned by the Church for release as a teaching aid and missionary tool. The script follows Joseph Smith’s own account of the spring of 1820 in Palmyra, New York, when, after reading and pondering James 1:5, he decided to ask of God which church was true.
The singular beauty of that first morning was followed by a week of busy filming. By Thursday renewed bad weather set in—more clouds and more rain. By the end of the day there was still one important scene that needed to be put on film—and that scene had to be filmed in bright sunlight. It was the scene where Joseph runs toward his home on a bright sunny day. So Friday morning they set up an 18-foot scaffold for their cameras in the center of the field that lay between the grove and Joseph’s home. They offered another special prayer and waited. After what seemed like hours the clouds parted. The cameras rolled. Just before the scene ended, the clouds closed in again, and darkness prevailed. “That’s all we got,” said David Jacobs, producer-director, “but that was all we needed—it’s the scene that opens the film.”
In Joseph’s own account of the First Vision he tells of entering the grove and kneeling to supplicate the Lord. Suddenly he felt a literal darkness—“some power which entirely overcame me … the power of some actual being from the unseen world.” (JS—H 1:15–16.) How to handle the feeling of such an evil influence was hard to conceptualize and then transfer onto the film. On the plane to New York the week before, David Jacobs had been studying some research material on a recently discovered account of the vision written by Joseph.
A couple of sentences jumped out at him as he read: Joseph said, “I heard a noise behind me like someone walking toward me. I strove again to pray, but could not; the noise of walking seemed to draw nearer. I sprang upon my feet and looked around, but saw no person or thing that was calculated to produce the noise of walking.” (As quoted in Dean Jesse, “Early Accounts of the First Vision,” BYU Studies, Spring 1969, p. 284.) “I knew instantly,” Dave said, “that this was how I wanted to get into the darkness scene. It was dramatic. It was true.”

In my Spanish class recently, we were studying the verb tener. In English this verb means “to have.” At the same time, we were also studying the vocabulary of classroom items, things like pencils, paper, desks, etc. My teacher would ask us, “¿Que tienes?” which in English means, “What do you have?” Each student would answer using a new vocabulary word we were learning.
During one lesson, my mind went blank, and I couldn’t think of what I should say. Then a phrase came to my mind, “Tengo la luz.” When I said that, my teacher smiled and went on to the next student.
It wasn’t until later that evening, when I was lying in bed, that I realized what I had said, “I have the light.” As I lay there, an overwhelming feeling came over me. I knew that I truly did have the light, the light of Christ. I was so grateful for that insight and for my knowledge of the gospel.

At first I was just interested in knowing how my grandmother had managed to raise six children on very little income. I talked to her for hours, taking notes. I also asked my mother and my aunts and uncles about their memories of family events. But I didn’t know what to do with all that information until my cousin Ginny suggested that I write my grandmother’s life story.
But before I could focus my attention on our grandmother’s biography, I felt that I needed to write my mother’s. She was only fifty-one, but she was ill, and I realized that she would probably not survive another year. So I began spending more time with her, gathering information about her life. Ginny and I worked together on both histories; she documented names and dates and I wrote the stories. They were finished soon after my mother’s death.

On January 19, 1841, in a revelation given to the Prophet Joseph Smith at Nauvoo, Illinois, the Lord said, “Come ye, with all your gold, and your silver, … with all the precious trees of the earth … and build a house to my name, for the Most High to dwell therein” (D&C 124:26–27).
The Saints obeyed and built the Nauvoo Temple at great sacrifice before they were driven out of their beautiful city and they moved to the Salt Lake Valley. After they left, the temple was destroyed by others and lay in ruins for more than 150 years. Then, at the end of the April 1999 general conference, President Gordon B. Hinckley announced that the Nauvoo Temple would be rebuilt. And in October 1999, the work of rebuilding the temple began.
The Primary children of the Nauvoo First Ward eagerly watched as the temple rose from a large hole in the ground. They wanted to help in building this house of the Lord, but they couldn’t do any actual physical work, such as cutting the stones or carpentry or electrical work. They decided to answer President Hinckley’s call for Church members to make donations for this special temple. But how? Their Primary leaders found the answer in a story* about the original temple there:
“In 1844, the Saints in Nauvoo were building the temple, as the Lord had commanded. All of them were contributing as much as they could in tithes and offerings. The men were putting in long hours at the temple site, and Mary Fielding Smith and her sister Mercy Thompson were trying to think of a special way in which the women could contribute to the temple. They couldn’t work at the stone quarry or build windows with the carpenters, but they did come up with a wonderful plan: They started collecting a penny each week from the sisters who could help. That might not seem like much today, but it was a lot of money then. Penny by penny, the sisters’ sacrifice paid for the glass and nails needed for the temple.”
A penny fund would be the perfect way for the Primary children of the Nauvoo First Ward to help! Every child could find a way to contribute pennies, and the money would be used to buy a tree to plant on the temple grounds. That way, each time the children went there, they would see a reminder of their sacrifices and contributions. And as the tree was growing, they would also be growing and preparing to enter the temple and make sacred covenants there.
To start the project, the Primary leaders created a special tree on which each class placed a colorful leaf on Sundays when they put their pennies in the Penny by Penny jar. Children brought pennies they earned by doing things like extra chores and recycling cans. Soon the pennies were pouring in, and the special tree branches were filled with colorful leaves. Even children who visited Nauvoo during the busy tourist season put pennies into the jar.
In November 2001, the temple was almost finished, and it was time to prepare the grounds so that they would be beautiful for the open house in the spring. On a cold Saturday morning, the Primary children and their parents gathered in front of the temple to plant their Penny by Penny tree.
First, they sang “I Love to See the Temple.”† The bishop gave a talk, then the children gave their pennies to Brother Ron Prince, the temple project administrator. The tree was placed in the hole prepared for it, a canister containing the written and drawn testimonies of the children was placed among the tree’s roots, then the children took turns shoveling dirt to fill in around the tree. They were very happy to have helped make the Savior’s house in Nauvoo more beautiful, and they look forward to the day when each of them may enter it.

I was just a young child when my father died of pneumonia. My fourteen-year-old brother died just a few days later from an unrelated illness. It was the early 1930s, the middle of the Great Depression in the United States. Jobs were scarce and so was money. My mother, a nurse, struggled to provide a living for the five remaining children. It wasn’t an easy life for any of us, and I often wondered how it would all work out.
But one thing happened during those tough times that I remember as well as if it had happened yesterday, something that made me look forward with courage and hope.
About a year after my father’s passing, his cousin came to visit our home. Israel Bennion came, not just on a social call, but as the stake patriarch. Each of us children, scrubbed clean and dressed like we were going to church, waited in turn to have this dignified man place his hands on our heads and give us our patriarchal blessings.
I was only seven, not old enough to understand the significance of all that was going on. (Today, the Church advises you to wait until you’re older to get your patriarchal blessing.) But I felt a great reverence, the same sort of feeling I felt during fast and testimony meetings. I remembered his instructions, although they were brief, that my blessing should be a guide to me, something I could use to chart my course through life.
Although I was young, I was impressed by the statements Brother Bennion made as he gave me my blessing. He told me that the Spirit of the Lord would be with me as I was growing up, that the gospel would be in my heart, that I would love the work of the Lord, and that the Lord would bless me.
He spoke of the future, that I would someday be a judge in Israel, that I would have children, that I would have a strong body and a sound mind.
But most of all, he stirred something in me. He helped me to begin to realize how literally I was a son of God. The Lord knew who I was and what I was doing. If I lived the right way, the Lord would help me.

During this missionary journey, Lorenzo labored in four states. Then in February, he was in Kentucky, preparing for his return home—a journey of more than five hundred miles through deep snow. With only $1.25 in his pocket, he had deep faith that the Lord would provide.
This return trip was a difficult one. During most of the journey, his socks were soaked from mud, snow, and rain, and he was fortunate if he found lodging near a fire. The trip completely emaciated the young missionary, and when he returned home to his loved ones, they did not recognize him. Under their care, he collapsed and was seized with a violent fever. He remained in bed for many days.
Such were the missions in the early career of Lorenzo Snow—and the beginnings of many more. The following year he went to Great Britain. He was upon the sea forty-two stormy days. Writing to his aunt he described the storms:
“Just look at me in your lively imagination, in one of these terrific storms, seated to a large hogshead of water—holding on, with both hands, to ropes near by … the ship reeling and dashing from side to side—now and then a monster wave leaping over the bulwarks, treating all present with a shower bath—see, sitting near me, a man weeping bitterly with terror on his countenance—the next moment a wave shoots over the bulwarks, dashing him from his seat and landing him … on the opposite side, from which he arises with a broken arm and dripping wet.” Below, boxes broke loose and tumbled about among the groaning and crying women and children. Yet, through it all, Elder Snow was filled with peace, for he was on the Lord’s errand.
This scene was much like one involving the Apostle Paul. (See Acts 27.) In fact, there was much in Lorenzo Snow that was like Paul in terms of missionary labors. Elder Snow’s mission to Britain was followed in coming years by many more years of missionary labors. As an Apostle, he opened missionary work in Italy, Switzerland, and Malta, and oversaw the Italian translation of the Book of Mormon. He later served in the northwestern United States, Hawaii, and the Holy Land. Before his missions were completed, he had crossed the ocean eight times, had traveled over one hundred and fifty thousand miles, and had borne his own expenses through it all.
On 13 September 1898, at age eighty-four, Lorenzo Snow became the fifth President of the Church. President Snow should be remembered for many things: for his refined, gentlemanly manner, for his deep spiritual commitment to the Lord; for his great abilities as a colonizer and a legislator; for his work as an educator. He should be especially remembered as a missionary. One of the major thrusts of his administration was that of fostering missionary efforts worldwide. He sent out young men to serve as stake missionaries for a period of five or six months. He assigned Elder Heber J. Grant to open Japan to the teaching of the gospel. He spoke of carrying the gospel to Russia, Austria, and Latin America. And during the first year of his administration, he called over one thousand missionaries to labor throughout the world—a number that had never been sent out before in the history of the Church, and never was again for twenty years.
Perhaps the major contribution of Lorenzo Snow’s ministry as President of the Church was his reemphasis on the payment of tithes among the Latter-day Saints, which enabled the Church to become financially solvent. In 1898, the Church had many large debts, because the United States government had seized most of the Church’s assets over the issue of plural marriage. In 1899, President Snow told the members of the Church: “This is the answer to our financial problems. Even though as a Church we are heavily in debt, I say unto you that, if this people will pay a full and honest tithing, the shackles of indebtedness will be removed from us.” The Saints responded faithfully, and the Church’s debts were resolved before President Snow’s death.
A lifetime of spiritual experiences for Lorenzo Snow was climaxed following the death of President Wilford Woodruff. President Snow, who was then serving as President of the Quorum of the Twelve, went to the Salt Lake Temple. Dressed in his temple robes, he knelt to pray, reminding the Lord that he had often prayed that President Woodruff would outlive him, so that he would not be required to carry the heavy responsibilities as President of the Church. But he then told the Lord that he would do whatever was required of him.
After his prayer, President Snow waited for an answer from the Lord, but nothing came. Later, as he was walking through a corridor, a glorious manifestation was suddenly opened up to him: The Lord Jesus Christ appeared to him. President Snow later told his granddaughter about the experience, showing her the spot in the temple where it had occurred. She wrote:
“Grand-pa came a step nearer and held out his left hand and said: ‘He stood right here, about three feet above the floor. It looked as though He stood on a plate of solid gold.’
“Grand-pa told me what a glorious personage the Savior is and described His hands, feet, countenance and beautiful white robes, all of which were of such a glory of whiteness and brightness that he could hardly gaze upon Him.
“Then he came another step nearer and put his right hand on my head and said: ‘Now, grand-daughter, I want you to remember that this is the testimony of your grand-father, that he told you with his own lips that he actually saw the Savior, here in the Temple, and talked with Him face to face.’”
One is left to wonder what might have happened if Lorenzo Snow, as a young college student, had decided that religion was not for him.

As the Saints moved across the plains, their care for each other was organized in “companies.” One of my paternal great-grandfathers was returning from his mission in what is now Oklahoma when he met a company on the trail. He was so weak with disease that he and his companion were on their backs in a little wagon.

The leader of the company sent two young women to help whoever might be in that forlorn wagon. One of them, a young sister who had been converted in Switzerland, took a look at one of the missionaries and felt compassion. He was saved by that company of Saints. He recovered enough to walk the rest of the way to the Salt Lake Valley with his young rescuer by his side. They fell in love and married. He became my great-grandfather Henry Eyring, and she my great-grandmother Maria Bommeli Eyring.

Years later, when people remarked at the great difficulty of moving across a continent, she said, “Oh no, it wasn’t hard. While we walked, we talked the whole way about what a miracle it was that we had both found the true gospel of Jesus Christ. It was the happiest time I can remember.”

A mother in West Africa shared her testimony about tithing. She was a trader in a marketplace. Every day she would come home, count out her tithing, and put it in a special place. Then on Sunday she would faithfully take it to her bishop. She shared with us how her business had grown and how her family had been blessed with health and strength and enough food to eat. Then with tears in her eyes she said, “But the greatest blessings of all are that my children love the Lord and we are a forever family.”