Gospel Story Finder

Some of those involved in the project were able to submit names for family members who had researched names but had not submitted them for temple work. For Amanda Gardner of the Pioneer Ward, researching names helped draw her closer to family members. She helped her grandparents, Allen and Helga Willie, submit names they had been researching for 30 years. Her other grandfather, Sterling Gardner, helped her friend research names. Amanda says, “One of my good friends had no names to submit, so she came to my grandpa and he helped her find about 175 names. At first she was like, ‘Oh, they’re just names on paper.’ But I realized they’re not just names on paper; they’re family members.”

Some years ago a faithful convert, Brother George McLaughlin, was called to preside over a small branch of 20 members in Farmingdale, Maine. He was a humble man, driving a milk delivery truck for a living. Through his fasting and earnest prayer, the Spirit taught him what he and the members of his branch needed to do to help the Church grow in their area. Through his great faith, constant prayer, and powerful example, he taught his members how to share the gospel. It’s a marvelous story, one of the great missionary stories of this dispensation. In just one year, there were 450 convert baptisms in the branch. The next year there were an additional 200 converts. President McLaughlin indicated: “My job as branch president was to teach [the new converts] how to be Mormons. I had to teach them how to give talks and lessons in church. I had to teach them how to teach the gospel to their children. I trained the new members to become strong members.” Pretty simple.

Just five years later, the Augusta Maine Stake was organized. Much of the leadership of that new stake came from those converts in the Farmingdale Branch. Now we might ask why there was such great success in those days, and the answer may be because of the urgent need to strengthen the Church. Let me assure you that that same urgency in all units of the Church is every bit as critical today as it was then.

I have a friend who chose not to serve a mission because of some personal struggles. Years later, he felt puzzled and disheartened every time he read a line in his patriarchal blessing that said he would have the opportunity to serve a mission. He felt like he had messed up what God had in store for him and was often filled with shame and uncertainty about the future.

But as he prayerfully pondered this situation, he realized that the key word in his patriarchal blessing was opportunity. Heavenly Father invites us to obey Him and to choose good opportunities throughout all seasons of life.

My friend may not have served a mission, but he has deepened his faith in Christ and his willingness to act on opportunities and callings given to Him. And he has found joy and fulfillment in making good decisions and allowing God to guide him.

One summer we hiked with family members into Crow Basin, high in the Cascade Mountains. My mother loved to hike and fish. She made life fun! So it didn’t surprise me on that outing when Mother joined in a horse race. My brother Lynn and I watched from the side as the horses galloped across the meadow. Suddenly, one of the horses tripped and fell down. Through the big ball of dust and commotion, someone shouted, “It’s Helen’s horse!”—my mother’s.

My brother and I ran toward the fallen horse. We were the first to reach Mother. She was unconscious and covered with dust. I thought that she was dead. My father assured me that she was going to be OK, but it was many days before she felt well enough to travel home. At eight years of age, I hadn’t thought much about what my mother meant to me. That experience increased my gratitude and love for her.

In January 1962, when I was six years old, missionaries arrived at my father’s jewelry store looking to replace a tie clip one of them had lost. While there, they heard someone playing the guitar. When they asked about it, my father invited them to come in and meet his friend.
During their conversation, my father and his friend asked the missionaries if they played guitar. One elder said he played a little. My father’s friend passed his guitar to him and asked him to play. He began to play some songs while his companion sang.
The missionaries’ simple search for a tie clip led to my family’s introduction to the gospel of Jesus Christ. We became good friends with the missionaries and began listening to the lessons. The gospel seed was planted, and it began to grow, first in my mother, Elsa, and my sisters, Ana and Stella, and then in me.
Since that day, a love for missionary work has grown in my family. I served a mission, my sons have served missions, and now our grandchildren are beginning to prepare for and serve missions, creating a third generation of missionaries.

Church magazines: Sister Hinckley, you have said that “you don’t teach a child not to hit by hitting.”5
Sister Hinckley: When my daughter Jane was a young girl, she said to me one day that she had a friend who was grounded. I said, “Grounded? What does that mean?” We let our children figure things out for themselves. They knew when they were doing wrong, and they would fix it themselves. One of our daughters decided to stay home from church one Sunday. So she stayed home. She got very lonely. Everybody was in church but her, and she just sat on the lawn. She didn’t try that again. She figured it wasn’t any fun. It was lonely.

My dear wife, Naume, is a great strength to me. Over the years, she has taught me to turn to the Lord in all things. I have seen her exercise the faith to go and the faith to stay.

Shortly after we were married, I was called to preside over a group in Mbizo Township, which subsequently became a branch. We lived in Newtown, which was about 15 kilometers (9.3 miles) from the Mbizo meetinghouse.

Naume and I did not always have money for transportation to and from Mbizo, so we walked to church and back home almost every Sunday. Even when Naume was expecting our first child, Rosemary, she made the long walk to church. She was serving as Primary president at the time. After our meetings, she sat and waited patiently while I interviewed members of the branch. Then we walked home together.

Naume had faith to go.

In 1999, I was serving as the Harare Zimbabwe District president. By that time, I had a good job. Naume and I bought land in Norton, which was about a 40-minute drive from Harare, and we built a nice three-bedroom home on that land. We were excited to begin our new life in Norton. Our plan was to eventually build a bigger home on the property.

When the mission president learned about our plan to move from Harare, he counseled us not to leave. I reasoned that it was too expensive for us to stay in Harare. We continued to pursue our plans to move. A visiting General Authority also counseled us to stay in Harare. He suggested that we rent our house in Norton while continuing to live in Harare. I again said that it was too expensive to live in Harare. If we remained there, we would not be able to build the larger house we had planned.

On the way home from our conversation with the General Authority, Naume asked me why I was being so stubborn. I responded that our leaders did not seem to understand our situation. She said that she would support me only if I was willing to follow our Church leaders’ counsel. We remained in Harare, and we were richly blessed because of that decision.

I’m grateful that Naume had faith to stay.

Our quest should always be to learn the Lord’s will and align ourselves with it. As I reflect on my struggles to do this, I see that my problem has been pride. Either I have been too concerned about temporal things or I have lacked the humility to see myself as the Lord sees me. I have often worried too much about what I want to receive and not enough about what I can give as an instrument in the Lord’s hands. As a result, I have sometimes been too slow to go where He wants me to go and too stubborn to stay when He wants me to stay.

As we align ourselves with the Lord’s will, we find that our life gains more meaning. Our motivations change. Rather than seeking compensation, we seek opportunities to make a difference in the lives of people in our family, at church, at work, and in the community. Our desired rewards also change. Rather than looking for personal acclaim, we hope for the satisfaction and joy of knowing that our time in this mortal life is well spent—that through us, the Lord is blessing others.

If the veil were opened to us and we could see eternity, we would all rally behind the Lord and follow His example. We would find it easier to work with energy and passion to make a difference in the world. But an open veil would defeat the purpose of why we are here. It would remove the need to “walk by faith, not by sight.”4

As it is, we have the privilege of learning to receive and follow the Lord’s voice. Sometimes He commands us—as He commanded the Israelites who were trapped between the Red Sea and Pharaoh’s pursuing army—to “fear ye not, stand still.”5 Soon after that, he might command us—as He commanded them—to “go forward” immediately.6 If we have faith to go and faith to stay, we will, like the Israelites, “see the salvation of the Lord,”7 in our lives and in the lives of those we love.

Danette Allred pauses before beginning her transformation from a fair-haired Wyoming girl into a wicked Nephite dancer. Blue eyes sparkling, she relates the events that have brought her here: “I came to the pageant last year with a youth group, and it really touched me. I decided right then that I’d like to be in it. It made me realize that there is more to the Church than I had thought. And even then I knew I’d like to be a dancer and an angel, which is what I’m playing now.”
Because of her double role, Danette spent weeks of rehearsal with a five-hour, four-day-a-week schedule. Did she ever get tired of it? What about the eight performances? “Oh no, never! I get a special feeling during every performance.”

Tetsuko lived by a high mountain in Japan. She was going to school for the first time. Excited, she dressed quickly in her new school uniform. Then she began to feel sick, and she didn’t feel like eating breakfast.
Okasan (Mother) asked, “Do you feel sick, Tetsuko?”
“Yes. My stomach hurts, and I don’t think I will be able to go to school today.” She started to cry.
Otosan (Father) took her hand in his and said, “I think I know what might be wrong with you. This is your first day of school. You will be away from home all day, and you don’t know what to expect. I had the same feeling when I started my job. Would you like me to give you a special father’s blessing?”
Tetsuko nodded.
Otosan placed his hands upon her head and gave her a blessing. He thanked Heavenly Father for her and for the happiness she brought them. He blessed her to feel better, to not be afraid, and to feel peace in her heart.
Tetsuko left for school. That afternoon she ran into the house, calling “Okasan! Okasan! I’m home. It was fun at school. My teacher is nice, and I met some new friends.”
Her mother pulled her close and said, “I’m happy you had such a good day and that Otosan was able to give you a special blessing.”

One day, just after it had rained in beautiful Nauvoo, Margarette McIntire and her older brother Wallace were walking to school.
Hurry up, Wallace, or we’ll be late.
I’m coming.
My boots are stuck, Margarette!
Mine are too. There’s too much mud.
The children found they couldn’t get out, so they started to cry, thinking they would have to stay there.
What’s this?
Brother Joseph!
We’re stuck.
Joseph pulled the two children out of the mud.
He cleaned the mud off their boots.
You look very pretty today, Margarette. Don’t worry about the mud—it will come off.
He dried their tears.
Cheer up, young man. You’re a very good older brother. Keep taking good care of your sister.
Margarette later recalled the experience: “Was it any wonder that I loved that great, good, and noble man of God?”
Off to school, now.
Thank you, Brother Joseph.
Good-bye!

But the call during the day or the knock at the door at night always comes as a surprise. Someone will say, “Please, could you come quickly?” Once, years ago, it was a father calling from a hospital. His three-year-old daughter had been thrown 50 feet (15 m) by a speeding car as she ran across the street to join her mother. When I arrived at the hospital, the father pled that the power of the priesthood would preserve her life. The doctors and the nurses only reluctantly let us reach through a plastic barrier to place a drop of oil on the one opening in the heavy bandages which covered her head. A doctor said to me, with irritation in his voice, “Hurry with whatever you are going to do. She is dying.”

He was wrong. She lived, and contrary to what the doctor had said, she not only lived, but she learned to walk again.

When the call came, I was ready. The preparation was far more than having consecrated oil close at hand. It must begin long before the crisis which requires priesthood power. Those who are prepared will be ready to answer.

In 1849, President Brigham Young called a small number of men to travel to various parts of the world to preach the gospel. A former Swedish sailor, John Forsgren, who had joined the Church in Massachusetts, USA, and traveled to the Salt Lake Valley, asked President Young to be sent to Sweden as a missionary. He was called to serve and arrived in Sweden in June 1850.
Elder Forsgren first visited his younger siblings in Gävle. His brother Peter was ill, and doctors said he was beyond help. Elder Forsgren explained the purpose of his mission to his siblings, then anointed and blessed Peter, who was restored to full health. On July 19, 1850, Elder Forsgren baptized his brother, who became the first convert in Sweden.
Elder Forsgren’s sister, Erika, had an interesting experience that prepared her and Peter to receive the gospel. A few months before her brother’s arrival, she was attending church, as was her custom. During the singing of a hymn, she saw a person stand before her and say, “On the fifth day of July a man will come to you with three books and all those that believe in the things written in those books shall be saved.” When her brother arrived with the Bible, the Book of Mormon, and the Doctrine and Covenants, she believed his testimony without question.1
In 1850 Peter Forsgren, above, was baptized by his brother John.
Photograph courtesy of Susan Easton Black
Unfortunately, Elder Forsgren had to leave the country after just three months. Within a few years other missionaries were sent to Sweden. They found the people in Skönabäck, in the province of Skåne, receptive to the gospel. So many were converted that the first branch was organized there in 1853 with 36 members. One of the first leaders in Skåne was Carl Capson, called as the branch president in Lund. Around 100 members attended the first Church conference in Carl’s barn, which was held at night to avoid persecution.2

During a visiting teaching visit, Martha, a member of our ward, told my wife and her companion never to come back again. She had decided to stop coming to church. One of the visiting teachers asked Martha if they could sing a hymn together this one last time, and she agreed. As they sang, something special happened. Little by little, the Spirit began to fill the room. Each of them felt it. Martha’s heart began to soften. With her eyes filled with tears, she expressed to her visiting teachers the feelings of her heart. At that moment, she realized that she knew that the gospel was true. She now thanked her visiting teachers and expressed a desire for them to return. From that day forward, she received them with joy.
Martha began to attend church with her young daughter. For years they attended regularly, with Martha never losing hope that her husband might eventually choose to join them. At last the day came when the Lord touched his heart, and he began to attend with them, as did their other daughter soon thereafter. This family began to feel the true joy that comes from having gospel blessings in their home. Martha has since served faithfully as our ward Relief Society president, and her husband has served well in several callings within the stake. All this began with the singing of a hymn, a small and simple thing that touched Martha’s heart.

Most people do the best they can. They try hard to do the right things.
I believe my dad did his best. Maybe he could have done better if he had joined Alcoholics Anonymous. Perhaps a hospital for alcoholics might have helped. Maybe going to a counselor would have helped. But he didn’t get help.
Living with him was very difficult. Living with him was disgusting sometimes. Living with him was embarrassing sometimes. Living with him was sad many times.
Sometimes I was ashamed of him. Sometimes I was scared of him.
Other times I felt angry when our Mormon neighbors didn’t seem to like him. I knew he was a good person when he was sober. Why couldn’t other people see it?
One of my children asked me what I did for fun when I was a child. At first I didn’t have an answer. Of course, I had some good times. But the strongest memories of my childhood all involve alcohol.
Alcohol steals childhood. Instead of many carefree days, there is premature responsibility. Instead of happiness, there is anger and fear and guilt. Instead of openness and trust there is secrecy. Often there is a falling away from the Church.
But I survived, and others can too, if we all help. I hope we will.
It was Christmas Eve. I sat by our Christmas tree that was decorated with sparkling icicles and glowing red and white lights. I was sad my dad was not home. He was drinking at some bar.
It’s not the way I wanted Christmas to be.
Drinking ruined birthdays. It ruined Thanksgiving. It ruined New Years and Easter and other special days.
Holidays were often the saddest, loneliest, most painful time of the year. On those days the contrast was sharp and bitter between how life could and should be and how it really was.
The movies and television show handsome men and beautiful women drinking. These people do clever and funny things.
It’s not like that in real life. My dad didn’t do clever things. He did disgusting things. He would wet the bed. I would have to strip off the sheets and blankets. Then it was my job to turn over that big, wet mattress. I would pull and push to turn it and sometimes it would spring back, wet and smelly in my face.
He vomited. He vomited and then vomited some more. My bedroom was next to the bathroom. I would bury my head in my pillow. I didn’t like that sickening smell.
Sometimes my dad would walk around without clothes on when he was drunk.
He never hit me when he was drunk. But lots of people do get mean when they drink. They hit their children and abuse their families.
Now I’m an adult I can forgive him. I know now that alcoholism is a disease that requires treatment. He did the best he could do without help. But I didn’t forgive him while we were living in the same house.
I was afraid a lot.
I was afraid my dad would kill himself while driving drunk. I was afraid he’d kill someone else when he was driving drunk.
Late at night I would lie in my bed with all the lights out. I would wait and wait to hear his car pull in. I’d pray over and over, “Please help him get home safely. Please don’t let him hit anyone.”
In the morning I’d look at how the car was parked in the driveway. Sometimes it would be barely an inch from the house. Sometimes it would be over into the neighbor’s flowers.
I was afraid he’d embarrass me. He did. He’d wake up from sleeping off a drunk and not really be sober. He’d stumble out of the bedroom. He’d stink of beer. He’d say dumb things. I hated it.
My real friends still liked me. Still, it was embarrassing.
I was afraid my parents would get a divorce. Many times they would have fights when my dad drank. He had a black leather suitcase in his closet. He’d get it out and start packing his clothes. If it were daytime I’d run out of the house. One day I took my dad’s white pocketknife with me. I wanted to have something of his if he left.
Sometimes I was afraid my parents would not get a divorce. I was afraid they would keep living together and I would never have a home that was nice. I thought my mother and I could go live with my grandparents. It sounded so safe.
At sacrament meeting I watched other families sit together. I watched them smile at each other. I wanted my dad to be there. I wanted our family to sit together.
But he never came to church. He said they didn’t like him because he drank beer. My ward had parties for fathers and their children. I helped plan these parties. I never got to go to them.
On Father’s Day our ward gave rosebuds to all the fathers. I helped pick every rosebud in our garden. My dad didn’t come to the meeting.
I hated it when they talked about temple marriage at church. I hated hearing my family was different. I knew as long as my father drank we could not go to the temple. I loved my mother. I loved my dad. I wanted to be with them forever. It’s very difficult to sit in class when they are teaching about the temple.
I just kept going to church. I decided I would not drink. I decided I would be married in the temple.
I’m an adult now. And I definitely don’t drink. And I have been married in the temple. I am happy that my children are sealed to me.
My mother came from a very religious family. They went to church together. They did a lot of fun things together. I loved to hear her talk about when she was a child. I would pretend that I had been a child then too. It must have hurt her a lot to live with a man who got drunk.
She was ashamed of his drinking. She told me over and over not to tell anyone. “It’s a secret,” she’d say.
I loved her. I kept her secret. But it was lonely. I thought I was the only young person in the Church who had this kind of home.
What a relief it would have been for me to share the burden, to know that I was not alone.
My dad insisted he was not an alcoholic. He said he only drank beer and you couldn’t be an alcoholic if you only drank beer. I believed it for a long time because I loved him. Maybe he believed it himself.
My dad would sometimes disappear for two or three days and then come home drunk.
He never just smiled and said, “I’m going to go get drunk.” He always left when he was angry.
Many things made him angry.
If I cried he would get angry.
If I asked too many questions he would get angry.
If I didn’t say the right thing he would get angry.
Sometimes I didn’t say anything for fear I would say the wrong thing. Then he would be angry because I wasn’t talking.
Usually he started drinking Friday night. Toward the end of each week I tried very hard to be good. I thought if I didn’t do anything wrong he wouldn’t get angry and go drink.
Occasionally he didn’t drink on Friday. I thought it must be because I had been good.
My mother encouraged this way of thinking.
I tried very hard to be good, but he kept on drinking. I thought it was all my fault.
I prayed he wouldn’t get drunk again. He kept drinking. I thought my Heavenly Father didn’t make him stop because I wasn’t good enough.
I remember trying to do everything perfectly. I didn’t want to “make trouble” at home. As I look back, I realize I have always tried to earn people’s acceptance. If I did things well enough, they would like me in spite of my father’s drinking.
This is the story of my growing up years. It’s not a happy story, and I don’t enjoy telling it. But it’s a story that’s happening over and over again—perhaps to you or a friend of yours. My story has a hopeful ending, and I want you to know that yours can too.

The average 17-year-old boy has plenty to worry about. There are school tests, homework, jobs, chores, church responsibilities, and more homework. But a mission call, of course, won’t come until a little later.
In times past, however, before the Church standardized the age for full-time missionary service, calls could come at surprising times. Matthew Cowley’s call came when he was still in high school and had just turned 17. His ordinary and faithful missionary service eventually led to extraordinary opportunities for this future member of the Quorum of the Twelve Apostles.
The year was 1914. The Titanic had sunk two years earlier, and World War I had erupted in Europe. Young Matthew left Salt Lake City for New Zealand in October. Almost a month later he arrived in the town of Tauranga, where he labored among the Maori people, the original inhabitants of New Zealand.
Elder Cowley’s daily journal entries reflect concerns common to all missionaries. He anxiously awaited letters from home. The first letter did not arrive until more than six weeks after he started his mission.
“The fleas bothered me so much that I was unable to sleep,” he wrote one day. Still, he managed to find humor in the situation. “I call them my best companions because they stick to me so close.”1 He soon began rubbing flea powder over his entire body and sprinkling it liberally on his covers before going to bed. “I trust that this will stupify [sic] them.”2
The “ordinary” life continued: he was sick for two days with a stomach ailment; he performed his first baptism; he was delighted to get a fruitcake from home.
Young Elder Cowley quickly grew to love the people in his mission field. He felt at ease with the Maori people and took an interest in their culture. He and his companion frequently traveled some distance—by foot, bicycle, horse, boat, or train—to meet with members and investigators.
But by early February 1915, Elder Cowley was temporarily without a companion (a difficulty not encountered by present-day missionaries), and he battled homesickness by studying the Maori language and visiting his Maori friends. His journal entry for 8 February is typical: “This is a very lonely place and I am afraid that I would be inclined to be homesick if I didn’t have my books to study. … After studying several hours I took a walk up the road to another Maori home. Here I made some new friends and had a little religious conversation.”3
Elder Cowley’s assurance that his family was praying for him also strengthened him in hard times. “For eight months I was very sick,” he later wrote. “I had boils, sunstroke, tapeworms, was kicked in the abdomen by a horse, and it was just one thing after another. I used to wake up in the morning, and I would say to myself, ‘Well, all of them at home, my father, mother, and brothers and sisters are down on their knees offering up their prayers in my behalf.’ … That meant something to me.”4
As his love for the Maori people blossomed, Elder Cowley had even more of a desire to learn their language. Soon after rising, he would turn to his books. “I studied until noon and then had dinner and took a little rest,” he wrote. “The rest of the afternoon was also spent in studying.”5
Years later, Elder John Longden, an Assistant to the Twelve, told how Matthew, when he was only 17, was blessed to learn Maori. “He had only been out for two and one half months, and a district missionary conference was called. … Brother Cowley had an opportunity to speak. … He spoke for fifteen or twenty minutes in a fluent Maori tongue, so much so that it amazed the older Maori people in the congregation.
“After the meeting … the district president said … ‘How did you master this Maori language in such a short time?’ …
“Brother Cowley said, ‘When I came here I did not know one word of Maori, but I decided I was going to learn twenty new words each day, and I did. But when I came to put them together, I was not successful.’ By this time they were passing a cornfield, and Brother Cowley said, ‘You see that cornfield? I went out there, and I talked to the Lord, but before that, I fasted, and that night I tried again, but the words just didn’t seem to jell. So the next day I fasted again, and I went out into that cornfield, and I talked to the Lord again. I tried that night with a little more success. On the third day I fasted again, and I went out into the cornfield, and I talked to the Lord. … I told him that I had been called by this same authority to fill a mission, but if this was not the mission in which I was to serve to please make it known because I wanted to serve where I could accomplish the greatest amount of good.’
“That was the spirit of Brother Cowley. He said, ‘The next morning, as we knelt in family prayer in that Maori home, I was called upon by the head of the household to be mouth. I tried to speak English, and I could not. When I tried Maori, the words just flowed forth, and I knew that God had answered my prayer and this was where I should serve.’”6
Though he was scheduled to complete his three-year mission in 1917, Elder Cowley had become so fluent in the Maori language that President Joseph F. Smith (1838–1918) asked him to remain in New Zealand an additional two years to translate the Doctrine and Covenants and Pearl of Great Price into Maori. Elder Cowley willingly complied. He later served as president of the New Zealand Mission and presiding General Authority over the entire Pacific area, never losing his fluency in Maori.
Just months before he died of a heart attack in 1953 at the age of 56, Elder Cowley wrote that his experiences in New Zealand “have since been an anchor to my faith. … It was there that I learned the value of patience, long suffering, kindliness, forgiveness and the other virtues that are so necessary in the regeneration of the human soul … There amidst the fleas and filth, I loved and was loved.”7

Scouts in Ogden, Utah, learned about their heritage as well as held a Scout-o-Rama. The event was held in a wooden fort erected for the activity complete with outlook posts, bearded mountain men with muskets, and Indians in teepees. The activities of the day attracted the attention of the community, and Scouts manned over a hundred booths and displays. Included on the schedule were flag ceremonies, old-time fiddlers, square dancers, a pinewood derby, and band concerts.
The old western fort was the idea of Brother Vince Quan, who has a keen interest in the history of his new home town. Brother Quan is originally from California. One of his projects, completed with the help of the Scouts, was the placement of a monument in honor of Peter Skene Ogden, a British explorer, for whom the city was named.
After the activities were completed, the fort was dismantled, yet the old West atmosphere lingered. The Scout event is well on its way to becoming an annual community event.

“I got started in eighth grade in Tucson, Arizona,” Richard Olson said. “I was in a math class with four friends. One day one of them brought a maze he had made and started a contest to see who could make the best maze. After a while the other four stopped making them, but I haven’t yet.
“I would make mazes at home and take them to school. Some of my friends got excited about them and started copying them, and that kept me excited about them.
“When I feel like doing a maze, I sit down and think of movies I’ve seen, books I’ve read, anything that might bring me an idea. I’ve taken art classes all through school, but I don’t have any particular tricks I use in drawing mazes, though I do like to continue a particular path a long way and then end it before I finally create the one good path. Usually, I just sit down and start drawing, and the idea works itself out as I go along.”
It was Richard’s father who first thought of publishing the mazes in a book to earn money for his mission. “I promised the Lord that all the money would go into my mission fund,” Richard said. “The books weren’t selling too well to begin with, but then we got more orders than books and had to have some more printed.” They have now published more than 1,000 copies.
Now Richard is serving in the Texas San Antonio Mission, and mazes have become less important. “In the mission field,” he says, “I don’t have time to draw one, because it takes about two or three hours. Besides, there are more important things to do.” When he returns home, though, he’ll probably go back to the drawing board again.

One afternoon my younger sister Camilia and I were playing while my dad was mowing the lawn. We decided to help him. Even though it was very hot, we had fun working together. When we finished, we went with my dad to return the lawnmower to our elderly neighbor. When we got to her door, my dad offered to mow her lawn too. My sister and I decided to help too. While he mowed, we picked up the grass and put it in a bag. When we finished, the neighbor said, “Thank you so much, Sofia and Camilia, for cleaning my yard. You are very sweet and caring girls.” Then she gave us some candy. We went home very happy, not just because we had candy but because we had served our neighbor.
Sofia Carolina P., age 9, Argentina

Hermann Mössner was nervous as he walked into the chapel. He and his friends from camp were still in their uniforms, marked with the letters “P.O.W.” Everyone knew those letters stood for “prisoner of war.” What would the members of the branch think? Would they see him as their enemy?
The chapel was near Leeds, England. But Hermann wasn’t from England. He was from Germany. After being forced to fight in World War II, Hermann had been captured by British soldiers and sent to an English prison camp. This was his first time at church in a long time.
Hermann took a deep breath as he sat down on one of the benches. He could see the branch president, George Camm, sitting at the front. President Camm was Hermann’s friend. Seeing him smile made Hermann feel better.
After that, President Camm visited Hermann every Saturday. During the rest of the week, Hermann did his best to live the gospel. He shared his testimony with the other prisoners while they worked in the fields. He answered their questions while they carved wood after a long day’s work. Sometimes he prayed with them.
“Hey, Hermann,” one of the prisoners had said one night. “Could I join in with you and Mr. Camm on Saturday?”
Hermann looked up from the block of wood he was carving. He smiled. “Of course!”
“May I too?” another prisoner asked.
Hermann and President Camm were very excited to teach more of the prisoners. Soon some of them even wanted to be baptized!
And now, as Hermann looked around the chapel at the families waiting for church to start, he felt peace. Some members were nervous around Hermann at first. But soon everyone came to trust him. The other prisoners who wanted to learn about the gospel got permission to leave camp to go to church with Hermann on Sundays. Later, Hermann was even called to be the branch Sunday School president.

In 2016, while serving a mission in Little Rock, Arkansas, I asked Brother Cava to deliver a package to my older sister, who lived on an island in Fiji. His response was not something that I had anticipated. “President Wakolo,” he groaned, “your sister passed away and was buried 10 days ago.” I had self-pity and even felt a little upset that my family did not even bother to let me know.

The next day, while my wife was teaching missionaries, this thought penetrated my soul: “Taniela, all these experiences are for your own good and development. You have been teaching and sharing your testimony about the Atonement of Jesus Christ; now live accordingly.” I was reminded that “happy is the man whom God correct[s]: therefore [we should] despise not … the chastening of the Almighty” (Job 5:17). It was a spiritual surgery for me, and the outcome was immediate.

Just as I was contemplating the experience, I was called upon to give my concluding thoughts to the discussion. Among other things, I shared the lessons that I had just been taught: one, I had just been chastened by the Holy Ghost, and I loved it because I was the only one who heard it; two, because of the Savior’s sacrifice and ransom, I will no longer refer to my challenges as trials and tribulations but as my learning experiences; and three, because of His perfect and sinless life, I will no longer refer to my shortcomings and lack of abilities as weaknesses but rather as my development opportunities. This experience helped me know that God chastens us because He loves us.