Gospel Story Finder

It didn’t take long for Sally to get the missionary spirit. Together, she and Sarah invited a young man by the name of Mark Hall to sit in on Sally’s discussions.
“I thought it was all a bit stupid at first,” Mark remembers. “I had been an altar boy, brought up in a Catholic family. I took lists of questions to those meetings. My questions were answered.”
Sally remembers Mark finally asking her, “What is this feeling in me? I’ve got to get it out. Turn off the central heating, Sally.” Her reply—“It’s not on, Mark.”
He was baptized one month later. His mother became so impressed with the Church and the people that she wanted more of her children to be part of it.

“Some of my earliest childhood memories,” recalls Elder Robert L. Simpson, “are of Utah state fairs. I was born and raised right across the street from the fairgrounds and used to tend automobiles in our yard for five cents apiece while people went to enjoy the fair. My family also had an arrangement to provide lunch in our home for the cowboys and Indians from the wild West shows. To a five-year-old boy, it was heaven to be eating lunch with cowboys and Indians every day.

My second example is also simple, but it too will never be forgotten. Following the closing prayer at a session of general conference in October 2017, the General Authorities and officers were leaving the stand when one of the Seventy tapped me on my shoulder and said, “Brother Brough, your shoe is untied.” He then knelt down and tied my shoe. He knelt down and tied my shoe!

I did not know what to do. I thought of pulling my foot away and saying, “No, I will do that.” At first, I was embarrassed that a member of the Seventy was kneeling and tying my shoe. Then I found myself feeling such love from this servant of Heavenly Father and also from Heavenly Father Himself. This was one of the kindest acts I have experienced in my whole life. With tears in my eyes, I thought, “What a great example! I might not be able to do much, but I, too, can always tie someone’s shoe.”

One of the pivotal experiences of his life happened when he was 15 years old. His brother, Joe, wanted to serve a mission, but his father—a good man who had lost interest in Church activity—felt Joe should instead attend medical school. Joe and Quentin respected their father highly, so they sequestered themselves to consider his counsel.
They talked well into the night, balancing the pros and cons of each option. The bottom line, they decided, was this: If the Church is just another good institution, Joe could help people better by going to medical school. However, if the Savior truly lived, if Joseph Smith truly was a prophet, if the Church he organized under God’s direction truly is the Church of Jesus Christ, if the Book of Mormon is true, then Joe’s obligation was clear. The next morning Joe approached his father with that reasoning and bore his testimony. He left for his mission soon after, with his father’s support and his mother’s joyful blessing.
That conversation profoundly affected young Quentin. He had always had a testimony of the Savior. However, Joseph Smith, the Church, the Book of Mormon—these were another matter to a 15-year-old. He believed, but he had yet to receive a spiritual witness that confirmed their certain reality.
After he and Joe parted that night, Quentin went to his room, knelt in prayer, and asked for the same witness his brother had, a witness he desired with all his heart. And it came in a way so powerful that any doubts he had were swept away forever.

On a quiet November night in 1943, Nellie Middleton heard her doorbell ring. It was dark outside, but she knew enough not to have the lights on when she opened the door. Nearly three years had passed since German bombs had first fallen near her home, and Nellie continued to darken her windows at night to keep herself and her daughter safe from air raids.
With her lights out, Nellie opened the door. A young man was standing on her front step, his face in shadow. He extended his hand and quietly introduced himself as Brother Ray Hermansen. His accent was undeniably American.4
A lump came to Nellie’s throat. After their branch disbanded, she and other women in Cheltenham had longed to take the sacrament more regularly. The United States had recently sent troops to England to prepare for an Allied offensive against Nazi Germany. Once it had occurred to Nellie that some of the American soldiers stationed in her town might be Latter-day Saints who could bless the sacrament, she had asked her stepsister, Margaret, to paint a picture of the Salt Lake Temple and place it in town. Below the picture was a message: “If any soldier is interested in the above, he will find a warm welcome at 13 Saint Paul’s Road.”5
Had this American seen her poster? Did he have authority to bless the sacrament? Nellie shook his hand and welcomed him inside.
Ray was a twenty-year-old Latter-day Saint soldier from Utah and a priest in the Aaronic Priesthood. Although he was stationed ten miles away, he had heard about the Salt Lake Temple painting from another Church member and obtained leave to visit the address. He had walked to Nellie’s home on foot, which was why he had arrived after dark. When Nellie told him about her desire to take the sacrament, he asked her when he could come to administer the ordinance to her.
On November 21, Nellie, her daughter, and three other women welcomed Ray to their Sunday meeting. Nellie opened the meeting with prayer before the group sang “How Great the Wisdom and the Love.” Ray then blessed and passed the sacrament, and all four women bore testimony of the gospel.
Soon other Latter-day Saint soldiers heard about the meetings at Saint Paul’s Road. Some Sundays, Nellie’s living room was so full that people had to sit on the staircase.6

A month or so after we were married, my wife and I were taking a long road trip in the car. She was driving, and I was trying to relax. I say trying because the highway we were traveling had a reputation for speed traps, and my wife might have had a slight tendency toward a lead foot in those days. I said, “You’re going too fast. Slow down.”
My new bride thought to herself, “Well, I’ve been driving for nearly 10 years, and other than my driver’s education teacher, no one ever told me how to drive before.” So she replied, “What gives you the right to tell me how to drive?”
Frankly, her question caught me off guard. So, doing my best to step up to my new responsibilities as a married man, I said, “I don’t know—because I’m your husband and I hold the priesthood.”
Brethren, just a quick tip: if you are ever in a similar situation, that is not the right response. And I’m happy to report, it was the one and only time I ever made that mistake.

The story is told of two outdoor enthusiasts who hired a bush plane to fly them to a remote lake for their annual fishing trip. Following a successful outing, the pilot returned to retrieve them. However, he quickly informed the fishermen that his small plane would not support them, their equipment, and the added weight of the fish they had caught. A second flight would be required.
Now, the sportsmen were not interested in paying for a second round-trip. So after a promise to pack tightly and a small bonus payment, the pilot reluctantly agreed to attempt the flight.
The fishermen grinned knowingly as the pilot forced the aircraft into the air. However, seconds later the plane stalled and crashed into a large, flat swampy area at the end of the lake.
The plane had stalled as it flew because of a well-known phenomenon called “ground effect.” Ground effect is created when air is compressed between the aircraft’s wings and the earth’s surface—when they are in close proximity. In this case, as the bush plane inched its way upward out of ground effect, it was required to fly on its own power, which it simply could not do.
Fortunately there were no serious injuries, and after regaining their senses, one of the fishermen asked the other, “What happened?” The second replied, “We crashed on takeoff—about a hundred yards (91 m) from where we ended up last year!”

The second month that we went home teaching, Brother Johnson had just bought a new horse. And so we walked out to the corral and took a look.
“Mort, how much you pay for that mare?”
“About a thousand dollars. Why?”
“She’s a fine horse. How come you spent so much money for her?”
“She’s got a good line.” Then he stopped and looked at the old man. “Why are you asking me a question like that? You been around horses most of your life.”
“I never had a horse worth a thousand bucks. What will you do with her, sell her to the glue factory?”
“You know I’m not going to do that.”
“Yep, I know that.” He looked at the mare for a while and then turned to Brother Johnson and said, “Mort, how long did your dad serve as a bishop?”
“About ten years, I guess. Why?”
“You come from a good line, Mort. As far as the Lord is concerned, you’re registered stock. But you’re no good to the Lord the way you are now. It’d be less of a waste to sell that horse to the rendering plant as for you to keep away from church any longer. The Lord wants you back in harness, Mort.”
Brother Johnson took the toothpick out of his mouth and dropped it on the ground. “You may be right,” he said simply.

It may have happened several months ago, but being part of the Masskara opening number for the cultural show we staged during the welcome dinner for the Tabernacle Choir in February and during the area broadcast with Elder and Sister Stevenson in May still inspires me.
Looking back, I had to sacrifice my weekends to attend the practices. There were times when I felt so tired, especially since I had to juggle family, a ton of school work, and practices while also waking up early, traveling, dealing with sore muscles, and more.
Despite this, I knew that I was doing it for the Lord and that all of my efforts would be worth it. I felt the Lord’s hand every step of the way. On top of that, I got to know so many people, built unexpected friendships, and had so much fun!
We were only given less than two months to practice compared to previous cultural presentations which had several months of preparation, so I was amazed that we were able to learn the steps quickly. I was also inspired by the hard work of those around me, especially the trainers and those who arranged the show.
They were sacrificing so much of their time and effort (to the point that some even sacrificed their sleep), and they were so patient with us. They cared for each one of us. I felt this the most when our trainers gave each of us awards that were well thought out and personalized, which deeply touched my heart. Our trainers also pushed for us to bond with one another, and I think this bond we have with our fellow dancers would not exist without them.
On the day of the performance, we all gave our best. When I saw how the Tabernacle Choir members enjoyed our performances so much, and how they were moved to tears, it made me feel that all of the efforts and sacrifices we made were worth it. I was also surprised and moved to tears when they sang a song for us. It was such a memorable experience for me. That moment felt like we were Zion—of one heart and of one mind, all worshipping the Lord, all united by music. Nothing can replace the sacredness and joy that I felt that night.
Three months later, we performed our Masskara dance again, this time with Elder and Sister Stevenson, the Area Presidency and their wives, and the entire country as the show and the devotional were broadcast live! We experienced the same high, this time brought about by the inspiring words of Elder and Sister Stevenson. They counseled us to P.R.O. every day: Pray over and over, Read time after time, and Obey again and again.
My Masskara co-dancers and I have been trying to apply the things we learned during our rehearsal period and our recent performances, and today I am happy to note that among the Masskara dancers, three are already serving their missions, and two have received their call.
Those who are serving include Sister Alcantara, a service missionary serving in the Quezon City North Mission, and Sister Russel Bañaga and Sister Krizzia Arpellida, both serving in the Philippines, Urdaneta Mission (they entered the MTC on July 19, 2024). Meanwhile, Brother James Ejercito’s mission in Seoul, South Korea started on September 27, 2024, and Sister Maren Rivera will serve in the Philippines Baguio Mission on November 1, 2024.
Sister Alcantara and Sister Bañaga were part of the previous generation of Masskara dancers who volunteered to train and teach the current batch of Masskara dancers. They showed patience and charity as they developed close relationships with the youth and taught those who had difficulty with the steps. Their example not just as dancers but as servants of the Lord is such a blessing to all of us.
Sister Arpellida, Brother James, and Sister Maren were all part of the current generation of Masskara dancers. The three of them developed a close friendship during the practices, and shared their progress along the covenant path, encouraging and inspiring each other. They showed resilience and perseverance despite having sore bodies as they continued to practice every Saturday from 8:00 am to 5:00 pm.
I can’t remember how many generations of Masskara dancers there have been since it started 14 years ago when they performed it during the Church Jubilee celebration at the Araneta Coliseum. As a primary child back then, I was amazed by the colorful and energetic number. I was also inspired by the many dancers and trainers who have served missions through the years. The legacy continues, and I hope more of the dancers from my generation will go and serve.
These missionaries and soon-to-be missionaries inspire all of us fellow dancers. They sacrificed their time and talents to the Lord to serve him through performing for the Tabernacle Choir and Elder and Sister Stevenson, now they are sacrificing their time and talents to invite others to come unto Christ and help them receive the gospel of Jesus Christ.

On Friday morning, Johnny looked happy. He had finally decided on a project. “Let’s go through our toys and clothes. Richard’s family is having a hard time since his dad was hurt. We could give them some of our things.”
“What a great idea, Johnny,” Susan said. “I’ll write a note, and we can sneak up and deliver the things without them seeing us.”
The children were amazed at the many nice things they found that would be just right for someone in Richard’s family. They decided to give puzzles, a teddy bear, a ball, a baseball mitt, books, and some outgrown clothes that were still as good as new.
Mom came by and added two good blankets and some canned food to the pile.
“Wow,” said Johnny. “This looks great!” The children carted their box to Richard’s home. They left it by the front door with a note that said:
To Richard’s family—
Here is a gift to let you know we care.
The Sunshine Club

It was Saturday, and there was work to do at my law office. But as stake president, I had committed to attend a service project with our stake Relief Society sisters. The sisters would be visiting sick children and expectant mothers in the Sergio Bernales de Collique-Comas Hospital in Lima, Peru. They would lend spiritual support, as well as deliver quilts and toys they had made during the year.
As I left behind everything else I had to do and headed for the hospital, the words of the first of many scriptures I thought of that day came to me: “When saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me” (Matt. 25:39–40).
A warm, peaceful feeling flooded my heart, and I knew this would be a special experience. The Spirit also whispered to me that the Lord had called me as stake president to love and help others—especially the sick and afflicted. Throughout the day, thoughts of our Savior and His compassionate ministrations were never far from my mind. In our small way, we labored to be like Him.
When I arrived at the hospital, I was greeted by the 60 warmest hearts and the 60 warmest smiles I had ever seen. And as the Relief Society sisters entered the hospital, I watched this sad and gloomy place begin to be filled with light and joy.
“It came to pass that Jesus blessed them … , and the light of his countenance did shine upon them” (3 Ne. 19:25).
Our first visit was to a very small boy who had pneumonia and who was connected to a respirator. The boy’s mother sat at the foot of his bed. “Have faith,” the sisters encouraged her. I could see the hope and happiness she felt as she listened to the comforting words of these good sisters.
“Jesus … saith unto them, Have faith in God” (Mark 11:22).
Next we met a father whose young son was ill. He placed his son in a wheelchair so he could have his picture taken with us. One of the sisters gave the boy a pair of blue jeans that seemed to have been made just for him. “When I get out, I will put them on immediately,” the little boy told me very excitedly.
“He that hath two coats, let him impart to him that hath none” (Luke 3:11).
We visited teenage mothers who had just given birth. One was a young girl of just 14 whose baby had been born dead. The sisters put their hands on her shoulders, comforted her, and gave her much wise advice. My eyes filled with tears as I watched these wonderful women of Zion who had laid aside their own problems, which were many, to give of what they had.
“Ye are … willing to bear one another’s burdens, that they may be light” (Mosiah 18:8).
In one room a woman sat alone at the bed of her daughter, who was brain dead. For many days the mother had been living and sleeping at the hospital because she wasn’t from the city and she had nowhere else to stay. I felt inspired to say, “I am a priesthood holder in The Church of Jesus Christ of Latter-day Saints. Would you like me to give your daughter a blessing?” Her eyes filled with tears, and she answered, “I would.” Never before had I had such a feeling as on this occasion, and I thanked Heavenly Father for the opportunity to hold His holy priesthood and bless that little girl.
“He … put his hands upon them, and blessed them” (Mark 10:16).
The sisters gave this afflicted mother an issue of the Liahona and promised to come back again on another day.
“Jesus answered and said unto her, … whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life” (John 4:13–14).
When our visit was over, I felt that each of those who had visited the hospital that day was a new person. As I saw the beautiful smiles on the sisters’ faces, I realized that when we give care and service to our fellow beings, we feel the true joy that comes from serving God.
“If ye know these things, happy are ye if ye do them” (John 13:17).

I remember years ago I was visiting a branch of the Church in Savannah, Georgia. I was taken to the Relief Society with my wife for lunch. I said, “My, you have a big Relief Society. How many members do you have in the Savannah Branch?” She said, “Well, about 40 sisters.” I said, “There’s a lot more than 40 here this morning.”

“Yes,” she said, “there are 84 here this morning.”

I checked and found out many were investigators and friends of members, all being “worked” and fellowshipped into the community of the Church. Fellowshipping is particularly effective with many of our part-member families.

The average stake has, say 450 prospective elders. About 60 percent are married to nonmember wives. So that’s about 300 nonmember wives. Now, we also have many member women who have married nonmember husbands—let’s say 150. And so, you have 450 or so part-member families. Add the children and you have another 100. That presents a lot of eligible people to be taught by the full-time and stake missionaries, uniting the families, and helping them get to the temple.

I’m a great believer in the power of teaching in groups. But I would not just toss any of these 450 nonmembers and their partners together without thinking and praying about it and making some divisions, grouping the younger-aged couples together, the middle-aged together, the more elderly together. I would subdivide even further. Just because a person is young or old doesn’t mean he is interested in anyone his age—what about educational and vocational and personal interests? Prayerful grouping and teaching of these families in companionable groups results in marvelous things.

Where I have found this most successful, it was because a member of the stake presidency or a high councilor called and said something like, “John, I know you’re not active in the Church, but I’m just calling a group of men and their wives like you to come over and see me individually. I’d just like to talk to you. Would you mind coming over at such and such a time?” Many come and relatively few are bitter—they’re just spiritually dead, as far as outward signs indicate. I’ve heard that many of them respond and say, “This is the first time in 10 years anyone really asked me to come and talk to them.”

Following the visit, the man and his wife may be invited to associate with one of the groups. And just as in the case of a nonmember family, this is exactly where the great help of the members is needed—in the social transition, in the friendshipping. While the discussions are being given, the following activities have shown themselves to be very effective: (a) do something for the investigating family or part-member family daily; (b) take them to Church meetings and socials now—this week!; (c) for nonmember families, coordinate through the missionaries the visits of the auxiliaries during the first weeks; and for part-member families, coordinate through the home teachers the same visits by auxiliary officers and teachers; (d) arrange appropriate activities with ward members; (e) take the family to a baptismal service; (f) arrange a family home evening—even with the part-member family if it would be appreciated; (g) leave a schedule of Church meetings and tracts—but not all of them at once; (h) help with substitutes for Word of Wisdom problems; (i) fast and pray with them; and (j) for part-member families, arrange visits with the bishops—bishops have converting power.

Elder Richards: My advice to such persons is to show their husbands or wives by the way they live the wonderful influence of the gospel in their lives. They should be better parents and more thoughtful, considerate, and happy companions.

As much as possible, they should practice the teachings of the gospel in their homes and bring its influence into the lives of their children.

Whenever possible, their friends should be from among those who will have a good influence, who will build up respect and admiration for the Church and its teachings through their association.

Without pushing, opportunities should be made for the husband or wife to be taught the gospel. Often, this is most effective when the couple can be part of a group that is being taught. If there are others in the group who are in the same circumstances, this often helps.

Never let the husband or wife feel that he or she is an outsider. The member spouse and the family should help the nonmember to feel that family unity, “oneness,” is important, and hold tight to the belief that the family should be “one” in every way.

Above all, and after all else you can do, remember that the greatest help will come from your Heavenly Father. Pray always and be patient.

But your spouse needs help. Fellowshipping plays a vital part here. It concerns me that some of our stake and ward leaders have not fully understood how important fellowshipping is. I tell you this is an area where every member can make a real contribution.

But you just can’t sit around waiting for someone to come up and ask you to fellowship them. Life is not like that. You’ve got to get involved wherever you can, volunteer to help, and just be alert. That’s one of the reasons the Lord gave us the Holy Ghost—to keep us alert to our opportunities for blessing others, as well as ourselves.

I was in Vernal, Utah, near the Colorado border, and met a sister who had just helped a family of five join the Church. She said she was down at the grocery store and saw this woman having trouble finding groceries. “Can I help?” she asked. After helping her, she asked if the woman was just traveling through. The woman said she and her husband were traveling to Colorado to find work, and our sister said, “Well, why don’t you look around here?”

“Oh we wouldn’t know where to look,” said the woman.

“Well,” our good sister said, “let me help you out. Let’s get your groceries and come on over to our home and maybe I can help your husband meet some people who can help him get a job.”

The sister got on the phone and within an hour or two, the man was on the way out to interview for some jobs. He accepted one of them, working and helping to manage a ranch.

Well, do you think this good Samaritan sister stopped there? I should say not. The family of five had nowhere to stay, and so they were invited to stay at her home that night, where they saw happy family life, blessing of the food, family prayers, night and morning, and all the rest. The man and his wife and three children were most appreciative and were interested in this sister and her family. She said that after they got settled, she’d like to let them know why they were the way they were. A week later, she took the missionaries out to this man and his wife—and the family was baptized and eagerly entered the Church. And through it all, our good sister and others provided a transition into the community.

One of the most difficult aspects of conversion is the investigator’s feeling that he is alone and that he is leaving his old friends and way of life for something new. All members can be actively involved—and need to go out of their way to get involved—in helping others find the Church, find new friends, take persons who are investigating the gospel to socials, meetings, athletic events—everything good and wholesome. Otherwise, the investigators generally fear the awkward sensation of being obvious newcomers and strangers. This is another reason why I like grouping part-member families in compatible groups. By teaching several together, we make it possible for new friendships to develop. Many choice things have happened when a group of sincere part-member families get together to learn about their spouse’s religion—and as they talk and learn and share feelings and as the member spouse bears appropriate testimony, even about his or her life, the Spirit moves across their hearts and wonderful truths are discovered. It works! I see and hear about it all the time.

When I was a young man I lived in a small community close to the mountains. I was a lifeguard and did lots of swimming. We used to go tubing down rivers and all those crazy things that advisers worry about but guys get excited about. We went swimming at a place called East Canyon, a beautiful man-made reservoir. The dam is in a narrow neck of the canyon between sheer rock walls.

None of us had boats, so we couldn’t water ski, but we would do what we called cliff diving. We’d climb up those rocks and dive into the reservoir. We’d always wear tennis shoes because the rocks were so sharp. We used to have a wonderful time. I guess I didn’t realize how really dangerous it was.

After we’d been there several times and pretty well knew the rocks, cliffs, and the water depth, two or three of us hard-core East Canyon divers got into the inevitable teenage contest of raw courage. One guy climbed up to where we always dove from and yelled down, “Hey! I’ll bet I dare dive higher than anybody here!”

“Ah, go on!”

So he climbed up to the top of the dam. The dam was about 50 feet off the water. Diving into the air he arched into the water, and like a bunch of sheep we crawled up the rocks, out onto the dam, and all of us dove off. I don’t know if you’ve ever jumped 50 feet—it’s a long way. I could only think that, after all, the water was 70 feet deep and couldn’t hurt all that much.

Well, that didn’t satisfy my friend, and so he said, “All right, I’ll do one better!” He climbed 60 feet up the side of the cliff. And not wanting to be outdone, I climbed up by him. After all, everyone was looking at me. I had a great suntan, and I was sure everyone expected me to do what he was doing. He swallowed hard, buried his fear, and from trembling knees arched his back, and floating through 60 feet of air into the water.

I was grateful nobody was watching me as I prepared for my dive. When he’d cleared and seemed to be all right, I took courage, and I made my dive. By now the other members of our diving contest had backed down, figuring it was a little high. But not my friend. He climbed on up to about 70 feet and once more prepared to dive. From below I could barely see him. Seventy feet is a very long way up on the rocks. I said to myself, “I hope he doesn’t do it because if he does it, then obviously I’ve got to do it, and I really don’t want to.” About then I saw a pink body float through the air and splash into the water not far from me. He came up laughing, rubbing his shoulders and his eyes, and said, “Well, Merrill, are you going to do it?”

“Of course, I’m going to do it!” Everybody on the shore said, “Yeah, of course he’s going to do it!”

And so I swam back to the shore and climbed up the rocks. I knew I only had the courage for one more jump. I knew if I jumped at 70 feet, he was going to go higher, so I thought, “Well, I might as well go up to the very top where there is no way he can go higher.”

I scrambled up 80 feet to the very top of the cliff. As I turned around and looked down, I saw that the cliffs were back away from the water at that height. I had two challenges: to fall 80 feet and to get enough clearance to avoid hitting the rocks at the bottom. Everybody was egging me on in a negative way. “You’re chicken, you’re chicken!”

I stood there all alone, everybody waiting down below. The water was so far away it looked like crinkled tinfoil in the sun. I was just terrified. I was committed, but I had not even based my decision on what I wanted to do or what I felt was right. I had based it on about a half dozen guys whose names I don’t even remember who were yelling, “Hey, chicken, are you going to do it?”

I realized that in order to make the jump I would have to run a distance to get enough momentum to carry me over the rocks below. So I backed up and ran as hard as I could toward the edge. I found the mark I had carefully laid at the edge of the rock and sprang out into space. I don’t know how long it takes to fall 80 feet, but for me it took about a week. On the way down I remembered distinctly how my parents and teachers had taught me to be careful when making decisions because I could kill myself with a wrong one. I said to myself, “You have done it; you have killed yourself, because when you hit the water you’ll be going so fast that it might as well be concrete.” And when I hit the water, I was sure it was concrete. I don’t know how far down you go when you jump from 80 feet, but I’ll tell you, I was a grateful lad when my head finally popped above water. I took a quick inventory to make sure that the throbbing pain in my right thigh didn’t designate the loss of anything important.

Well, why did I jump? Did I prove myself to the guys? You think they cared? You think they’re sitting at home tonight saying, “Remember old Merrill, brave old Merrill, jumping off the. …” They don’t even remember! They don’t care! But for me that moment was as important as my life. I made what could have easily been a fatal decision. Through the grace of a very patient Heavenly Father I wasn’t killed. I didn’t land on the rocks; I missed by only a few feet. I didn’t drown, and I didn’t have a concussion or a number of other things that could easily have happened because of such a stupid decision.

I was subjected to pressure that was hard to withstand, the pressure of friends expecting things of me that I didn’t want to do because I knew better. But I yielded to the pressure. I was living in the world, and at that moment I was of the world because I was not in control of myself. I was not making decisions about my own life. The world made the decisions for me. I was of the world, and had barely avoided being in the world about six feet deep.

As a young missionary, Joseph F. did all in his power to advance the Savior’s work “to earth’s remotest bounds.”11 Before his 16th birthday he accepted the call to serve as a missionary in the Sandwich Islands (Hawaii). His first assignment in October 1854 was at Kula, where he immersed himself in the Hawaiian language and culture. This inexperienced youth soon discovered that the people “had different habits to anything I had before known, and their food, and dress and houses and everything were new and strange. … For three months this seclusion from the world continued, but the history of that short period of my life never can be told. I had ample time to feel after the Lord and to draw near to him with my whole soul.”12

In the process, he also found himself drawing closer to the Hawaiian people. He earnestly sought the gift of tongues and learned their language in a hundred days. He taught the gospel, settled grievances, healed the sick, cast out evil spirits, and tried to reclaim those who had drifted away.

On the islands of Maui, Hawaii, and Molokai, he served as presiding elder and learned to receive and extend love. He recorded in his journal in March 1856 that a brother on Maui “gave me his shoes from off his feet and went barefooted himself. … This was a specimen of his love to me that should not be forgotten.”13

On Molokai, he received motherly care from Sister Ma Mahuhii, who nursed him for three months while he lay seriously ill. She never forgot him, nor he her. “Iosepa, Iosepa,” she cried out when he visited Hawaii nearly 50 years later. “Mama, Mama, my dear old Mama!” he replied.14 Those who had seemed so different from himself at the outset of his mission had become his family.

President Joseph F. Smith became an ardent defender of the faith on his first mission. On his second, he learned the importance of avoiding contention and proffering peace. In 1896 he described to his son Hyrum an incident that occurred during his mission to England in the early 1860s. “I was speaking, and I said that ‘the authority of the Apostles of today was the same as that held by the Apostles of Christ’s day, and that the word of the modern Apostles was as good as the word of the ancient Apostles.’ Somebody in the audience cried out ‘blasphemy!’ This was too much for my boyish temper to bear.”

The spirited young missionary argued fiercely with his opponent and “stirred up the emissaries of his Satanic Majesty until they were red-hot.” President Smith described learning “a good lesson” from his outburst. “Thereafter I moderated my fervor—became more diplomatic in the presence of a mixed crowd, and avoided showing any temper when reviled. In fact I learned to be reviled without reviling back again, to take an insult without retorting, except in meekness and gentlemanly candor.” He summarized, “I always tried to make my hearers feel that I and my associates were peacemakers, and lovers of peace and good will, that our mission was to pave, and not destroy, to build up and not tear down.”15

In 1982 my father and mother submitted their papers to serve a mission. When the call came, it was a shock to my mother. They were called to serve in the Philippines Davao Mission. When my mother saw where they were going, she exclaimed, "No! You've got to call them and tell them we can't go to the Philippines. Don't they know you have asthma? And I don't want to deal with all those lizards and bugs."

My father reminded my mother that she had always encouraged him never to turn down a call from the Lord. She knew that was true, but that didn't make her feel any better. One night a few days later she woke my dad up at about 2:30 a.m.

She said, "Did you hear that voice?"
"No, I didn't hear any voice."
"Well, I have heard the same voice three times tonight. It said, "Why are you worrying? Don't you know that I know he has asthma? I will take care of him and you. Get yourself ready to serve in the Philippines."

My mother and father went forward with faith in the Lord and had a marvelous experience in the Philippines. My father served as the first counselor in the mission presidency, and he and my mother trained hundreds of missionaries and thousands of faithful Latter-day Saints in preparation for the coming of wards and stakes on the island of Mindanao.

In the hands of nonmembers it works while one sleeps. Let me give you two personal experiences regarding this.

The first is about James Monroe Hastings and his wife, Eddie. Mr. Hastings was a Baptist minister in New Mexico during the depression days in the early 1930s. After one of his revival meetings, someone gave him a Book of Mormon which he took home and placed on the shelf. About five years later he picked it up and started to read it. After he had read it through, he testified to his family it was true. The next weekend he went to Springerville, Arizona, to find a member of the Church who could teach him more. It was only a few weeks until he and his family were baptized.

Brother and Sister Hastings and their family appeared in our little branch in Oklahoma City in mid-1939. They had moved there to try to convert his brother and family who lived there. After they had brought them into the Church, they moved where others of the family lived so they could teach them.

The other experience was related to me by a good friend. He gave a Book of Mormon to one of his associates in business. He soon retired from the company and heard nothing from this former associate for several years. When he saw him again, the friend said, “Possibly you’d like to know what happened to your Book of Mormon? I haven’t read it, but many of my family have, and there are now nineteen of my family members in your church as a result of reading it.
“I took the book home and put it on the shelf. One night as my mother was babysitting for us, she saw the book and began to read it. When we came home, she asked us about it. She said, ‘This book is true.’ This started a chain of events that brought about these many baptisms.”

The Lord said to Joseph Smith, “This generation shall have my word through you.” (D&C 5:10.) The Book of Mormon and latter-day revelation to the Church came through Joseph Smith. It testifies of Christ. It is a new witness for Christ. Listen to the words of Nephi:
“The words which I have written in weakness will be made strong unto them; for it persuadeth them to do good … and it speaketh of Jesus, and persuadeth them to believe in him, and to endure to the end, which is life eternal.
“And it speaketh harshly against sin, according to the plainness of the truth; wherefore, no man will be angry at the words which I have written save he shall be of the spirit of the devil.
“… If ye shall believe in Christ ye will believe in these words, for they are the words of Christ, and he hath given them unto me; and they teach all men that they should do good.” (2 Ne. 33:4–5, 10.)

The Nephites were individual witnesses of the risen Lord. When he visited them, he invited them to see for themselves. He said, “Arise and come forth unto me, that ye may thrust your hands into my side, and also that ye may feel the prints of the nails in my hands and in my feet, that ye may know that I am the God of Israel, and the God of the whole earth, and have been slain for the sins of the world. …
“And the multitude did see and hear and bear record; and … all of them did see and hear, every man for himself.” (3 Ne. 11:14; 17:25.)

The Book of Mormon testifies of Joseph Smith. The prophet Lehi in his words to Joseph, his youngest son, referred to the covenant made by God to his ancestor, the great Joseph who was sold into Egypt. This unusual seer, Joseph of Egypt, received from the Lord the promise that from the fruit of his loins a righteous branch should be raised up and also the promise that the Messiah should be manifest to his descendants in the latter days. The Lord would raise up a choice seer, like unto Moses, to the remnants of Joseph:
“For Joseph truly testified, saying: A seer shall the Lord my God raise up, who shall be a choice seer unto the fruits of my loins.
“And I will make him great in mine eyes; for he shall do my work.
“And he shall be great like unto Moses.
“And his name shall be called after me; and it shall be after the name of his father. And he shall be like unto me; for the thing, which the Lord shall bring forth by his hand, by the power of the Lord shall bring my people unto salvation.” (2 Ne. 3:6, 8–9, 15.)
Joseph Smith, the Latter-day prophet, fulfilled this prophecy.

I have a sweet feeling in my heart about President Spencer W. Kimball, who was the prophet when I was baptized. He was a great influence in my life. When I was a new member, he shook my hand in São Paulo, and I have never forgotten it. At one general conference he asked the members to stay out of debt, and I decided I would. In Brazil we have inflation and a lot of financial troubles, but I have never had debts. I am not a rich man, and my family has had many challenges. But we have always overcome them because we followed this wise advice.

When our son, Nate, returned from his mission, he had the same feelings as my friend John. Nate decided to volunteer to become a mentor in a program that matches adults with children in need of supportive one-on-one relationships. That service changed his college experience. Now that he is married, Nate and his wife, Carla, have “adopted” again through the program. It has been a great blessing for them in their marriage to share what they have with those in need.

Being able to fast on the first Sunday of every month was the unspoken “rite of passage” in my family. The children in my home had to somehow convince my parents of their maturity before Mom and Dad would pass on the privilege and honor of partaking of the spiritual feast that fasting provides.
I’d been looking forward to this honor for months. I had finally convinced my parents that I was ready to make that sacrifice along with all the other mature members of my family. I didn’t know that going without food would teach me about the bread and milk of living.
When that long-anticipated fast day came, I watched my younger sisters hawklike while they gobbled up their toast, eggs, and milk. In my sanctimonious sanctuary on the couch, as I watched each one finish her last bite, I began to seriously wonder why I had begged for this privilege. That day, after long hours in church, I kept looking at the clock. Morning grew into afternoon, and I was still holding firm to my commitment. Then I remembered that I had half a roll of Life Savers in my coat pocket. I figured that I could sneak them out and carry them down to the bathroom, close the door, and lock it. If I flushed the toilet while I rattled the paper, nobody would be able to hear me eating the candy.
I grabbed the Life Savers from my coat pocket, hid them in my dress pocket, and walked downstairs to the bathroom. Then I closed the door, flushed the toilet, and ripped open the paper. Sitting down on the heat vent to eat them, I stared at the cherry Life Saver between my thumb and index finger, about three inches from my mouth. Then the guilt hit. I took the candies and flushed them down the toilet, then walked outside the house and waited.
When Mom called from the house, I slid into my place at the table. My mother and father smiled at me and patted me on the arm. I looked at the table, which held a loaf of sliced bread, a gallon pitcher of chilled milk, and slices of cheese stacked on a china plate. Every Sunday night our family had bread and milk for supper. We would take a slice of bread and break it into small pieces in a bowl. Then we would pour milk over the pieces and eat the mixture with a spoon.
As I took my slice of bread and slowly broke it into the bowl, I could feel the smooth, soft texture of the bread center and the hard, shiny, dark-brown crust. I noticed the moisture from the chilled milk running down the glass, and as I poured the milk into the bowl, it made a frothy top.
It was a simple meal, an ordinary meal, a meal that I had had every Sunday night for as long as I could remember. But it tasted different that night. I distinctly remember the yeasty smell of the bread and the way the cool milk felt inside my mouth. I’ve never had a meal quite like it since.
That meal started to teach me about the bread and milk of living. It started to teach me about the richness of ordinary things. I found that really enjoying life could be as simple as being able to savor an ordinary meal.
Now, every time I fast, I think about the true bread of life, and the lesson I learned during my “rite of passage.”

Our family—my parents, my brother, and me—prepared for a long time so that my brother could serve a mission. Whenever we would talk about him being a missionary, I would joke with him, saying I wouldn’t miss him and that I would be glad to be alone.
The day finally came for him to send in his missionary papers. He had tried to do well in school, and we had all worked hard to save money for his mission.
One day the stake president called us and said the call had arrived. My brother decided to open the letter after dinner at home. He was called to serve in the Mexico City East Mission.
Not long after that we dropped him off at the airport and said goodbye. On the way home my mother could not stop her tears, but I did not cry. But only two hours later, when I was in the room I used to share with my brother, I suddenly realized that I would not see him again for a long time. Then I was the one who could not stop my tears, and I let myself cry and cry. My parents hugged and comforted me, and we all felt great joy and great sadness at the same time.
Since that day, I pray to Heavenly Father and ask Him to take care of my brother as he serves.
My brother taught me that I must also prepare for a mission. I must be worthy to receive the priesthood, attend seminary, and achieve the goals in Fulfilling My Duty to God. He taught me to work and save money, read the scriptures, and obey my leaders.
I want to serve a mission too so that other people can have the blessings of the gospel and know that it is true.