Gospel Story Finder

Anson Call was in the initial exodus from Nauvoo. He and his family crossed Iowa in the spring of 1846 and reached Council Bluffs, Iowa, that summer. There Brigham Young was organizing wagon companies. He appointed Anson Call captain of the first 10 wagons. The Twelve ordered his wagon train to move west. It left the Missouri River for the West on July 22, 1846. Organized by priesthood authority, they were directed toward the Rocky Mountains, and they went westward with great energy.
After traveling more than 130 miles through what is now Nebraska, this first wagon train was overtaken by new instructions directing them not to proceed further that season. They found a place to winter and then, in the spring of 1847, returned east and rejoined the main body of the Church on the Iowa side of the Missouri. There Anson Call and his family remained for a year, making further preparations and helping others prepare for the trip west. It was two years after their initial start westward in 1846 that Anson Call and his family finally journeyed to the valleys of the mountains. There the obedient and resourceful Anson Call was frequently used by Brigham Young to begin new settlements in the Intermountain West.3
What is the meaning of this pioneer experience? It is not enough that we are under call, or even that we are going in the right direction. The timing must be right, and if the time is not right, our actions should be adjusted to the Lord’s timetable as revealed by His servants.

When President Hinckley was a young man, he served a full-time mission to the British Isles. He tells us some of his experiences.
The boat on which I traveled to England docked at Plymouth the night of July 1, 1933. The three of us missionaries aboard took the boat train to London, arriving late at night. The next day I was assigned to go to Preston, Lancashire. After what seemed like a long, lonely train ride, I met my companion at the station, and he took me to our “digs,” a short distance from Vauxhall Chapel where the first LDS missionary sermon had been preached in 1837.
My companion then announced that we would go into town and hold a street meeting. I was terrified. We sang a hymn and offered prayer. Then he called on me to speak. A crowd gathered. They looked menacing to me. The world was then in the bottom of the Depression, and Lancashire had been particularly hard-hit. The people were poor. They wore wooden clogs on their feet. Their dress reflected the hard times in which they lived. They were difficult to understand; I was a westerner from the United States, and they spoke with a Lancashire dialect.
Those first few weeks I was discouraged. I wrote a letter home to my good father and said that I felt I was wasting my time and his money. He wrote a very short letter to me which said: “Dear Gordon, I have your recent letter. I have only one suggestion: forget yourself and go to work.” Earlier that morning my companion and I had read these words of the Lord: “Whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it” (Mark 8:35).
Those words of the Master, followed by my father’s letter, went into my very being. I went into our bedroom and got on my knees and made a pledge to the Lord. I covenanted that I would try to forget myself and lose myself in His service.
That July day in 1933 was my day of decision. A new light came into my life and a new joy into my heart. The fog of England seemed to lift, and I saw the sunlight. I had a rich and wonderful mission experience, for which I shall ever be grateful.

On June 7, 1994, I was returning home by ferry with five other missionaries after a zone conference in Eastern Samar, Philippines. The night air was humid and heavy. After stowing our travel bags at our cots on the second level, four of us went to the front deck to escape the heat. Elders Dunford and Bermudez, however, stayed and went to sleep.
I was conversing with Elder Kern when we heard a firecracker-like explosion from the starboard side. Suddenly flames, fed by fuel from the engine room, were consuming the back of the ship. Smoke filled the passageways, followed by a power outage that left the panicked passengers in the dark.
The four of us on deck gathered together, praying for calm and clear thinking and for the Spirit to guide us. Immediately afterward, Elder Valentine walked quickly back inside the ship looking for life jackets. In the cabin he met Elder Dunford, who gave him two life jackets and left to find Elder Bermudez. Then Elder Valentine found two more life jackets in the dark. Miraculously, despite the chaos, he made it down the passageway without anyone getting in his way, and he was back on deck in 20 seconds. By this time the bow was crowded with passengers, and the flames were coming close. There was no other choice except to jump. We put on our life jackets and said a short prayer before plunging in. Elder Valentine was shoved by the panicked group behind us, but he hit the water unharmed 10 feet (3 m) below.
The area around the boat was well lit because of the fire, and we could hear the screams of people around us. The four of us regrouped a short distance from the boat, amid the crowds that had also jumped, and swam to get away from the burning three-level vessel. We prayed again, thanking our Father in Heaven for the protection we had received and asked for help in finding our companions, Elder Dunford and Elder Bermudez. Elder Valentine saw them with life jackets, but we hadn’t seen them on the deck.
As the fire went out, the night became completely dark, and the waves were rolling, making it difficult for us to stay afloat even with the life jackets. Again we offered a prayer, this time asking for guidance to someone we could help. We soon found two women with children and an elderly man, and we took turns keeping everyone afloat. We managed until we found a small raft and put the passengers on it, but we felt others could use it, so we remained behind in the water.
After 30 minutes the wind picked up, rain started falling, and the already-large waves grew. We were still not sure what had happened to the other elders and knew the storm would halt any rescue efforts. Elder Kern, acting as a voice for the group, prayed for the storm to calm and that the other elders would be protected. Within a few minutes, the storm was gone.
We waited, awed by what we had witnessed, then heard Elder Dunford yelling out to Elder Kern. We shouted and swam towards them. Elders Dunford and Bermudez had managed to jump off the ship by climbing out a window, and they had two women, without life jackets, clinging to their backs.
We stayed together for some time, then caught sight of fishing boat lights leaving the Guiuan shore area. It was not long until one boat discovered us, but it was almost full, so we placed the two women in it and waited.
We had been in the water for two hours when another boat found us and took us to shore. We made it to the missionary apartment in Guiuan in the early morning of June 8, which was my 21st birthday. We prayed for the safe rescue of others still out in the sea and again gave thanks to our Heavenly Father for the protection we had received.
I will never forget this experience, and I hope never to forget the feeling of security we had throughout the whole ordeal. The Lord truly protected us. From this experience, I gained a greater testimony that the Lord is with His children always and grants us the peace and help we need during our trials.

When I heard about the Church’s “Light the World” Christmas initiative and the worldwide day of service, I thought, “What a nice idea. I’m going to do it.”
A couple of days before the worldwide day of service on December 1, a thought popped into my mind of whom I needed to help. Immediately, I thought, “Anyone but him!” This person had hurt me deeply for many years, but the more his name nagged at me, the more I knew that the thought had come from the Spirit.
I told my husband what I was thinking, and he said that serving this man would be good for me. Still, I felt extremely nervous at the thought of helping him. I knew I couldn’t do this on my own, so I prayed for strength and for someone to go with me. Eventually, I called the sister missionaries, and they agreed to go with me.
December 1 came, and I was so nervous that I felt shaky while I drove. We prayed together when we got to the apartment. I took a few deep breaths and knocked on the door. The man opened the door, but he didn’t seem to recognize me. I asked if he knew who I was. He thought I was just one of the sister missionaries. When I told him who I was, he was surprised but pleased that I had come to see him. An awkward moment arose when I told him that it was a worldwide day of service, and we wanted to help him in any way we could.
I delegated jobs to the missionaries, and we went to work cleaning his apartment. After a couple of hours, we finished and left. It wasn’t until I was driving home that I realized I was laughing and happy. Then it hit me like a ton of bricks: Heavenly Father had taken away all of my hurt, pain, bitterness, and grief. It was gone! And I was free from all the anguish I had carried for so many years. Heavenly Father had blessed me with the strength to finally forgive this person. It was marvelous how light my heart felt.
I am so grateful that I followed the prompting to help this man. My loving Heavenly Father knew I needed to have this experience so I could grow and become more of the person He wants me to be.

Just as God rejoices when we persevere, He is disappointed if we do not recognize that others are trying too. Our dear friend Thoba shared how she learned this lesson from her mother, Julia. Julia and Thoba were among the early black converts in South Africa. After the apartheid regime ended, black and white members of the Church were permitted to attend church together. For many, the equality of interaction between the races was new and challenging. One time, as Julia and Thoba attended church, they felt they were treated less than kindly by some white members. As they left, Thoba complained bitterly to her mother. Julia listened calmly until Thoba had vented her frustration. Then Julia said, “Oh, Thoba, the Church is like a big hospital, and we are all sick in our own way. We come to church to be helped.”

Julia’s comment reflects a valuable insight. We must not only be tolerant while others work on their individual illnesses; we must also be kind, patient, supportive, and understanding. As God encourages us to keep on trying, He expects us to also allow others the space to do the same, at their own pace. The Atonement will come into our lives in even greater measure. We will then recognize that regardless of perceived differences, all of us are in need of the same infinite Atonement.

For New Beginnings, I was asked to talk about virtue as a Young Women value. I was supposed to wear something gold to coordinate with its value color, but my wardrobe didn’t seem to include that color. After searching through my closet, I located a gold shirt that I hadn’t worn in a long time. I tried it on only to realize I’d outgrown it. Looking in the mirror, I thought, “This is probably not a good night to wear something a little too short—I’m representing virtue.”
Then it hit me: I’m always standing for virtue. Every day I represent virtue and modesty in my attitude, actions, words, and clothing. On Sundays and at youth activities, I can be a model of modesty for the younger girls. As one of the few Latter-day Saint students at my school, I try to dress appropriately, because to others, I represent my religion. Most important, my clothes can show others and myself that I know my body is a temple and that I respect it as such. By dressing modestly, I “stand for truth and righteousness,” just as the Young Women motto proclaims.
As I talked about virtue that night, I spoke with confidence. Perhaps my outfit was more yellow than gold, but I felt at peace before my friends, my leaders, and my Heavenly Father. “No matter what I’m doing,” I thought, “I always want to dress modestly. I represent virtue every single day.”

Third checklist item: Live the commandments. Never feed the foxes! What does that mean? Breaking commandments is like feeding foxes. In England where we live, my wife and I had heard that foxes were right in town. We wanted to see a fox. A neighbor told us that if we left food for the foxes we probably would see one. Our butcher gave us some bones. Each night we would place some bones out in the backyard. Soon a fox came to eat. Then a few more. Now we have at least five foxes racing through our flower garden, digging up the lawn, and leaving a shambles every night, sort of like a furry Jurassic Park.

What started out as a curiosity is now a problem, and sin is much the same. An indiscretion can begin a process that can make a mess of a whole life. Remember, if you don’t start feeding the foxes, they will never tear up your yard. If you avoid making the seemingly small and harmless mistakes, your life will be free of many larger problems later on. Be a courageous young man by living straight. Create happy memories for yourselves and those around you.

Jesse A. Udall tells this story of President Kimball’s childhood:
“For years he had a record of perfect attendance at Sunday School and Primary. One Monday he was in the field tramping hay for his older brothers when the meetinghouse bell rang for Primary.
“‘I’ve got to go to Primary,’ he timidly suggested.
“‘You can’t go today; we need you,’ they said.
“‘Well, Father would let me go, if he were here,’ the boy countered.
“‘Father isn’t here,’ they said, ‘and you are not going.’
“The piles of hay came pouring up, literally covering Spencer, but finally he had caught up; sliding noiselessly from the back of the wagon, he was halfway to the meetinghouse before his absence was noticed, and his perfect record remained unbroken.” (“The Apostle from Arizona,” Improvement Era, October 1943, p. 591.)

For example, drinking, especially at weekend parties, was a big problem for their peers, so some of the LDS students started throwing their own parties and inviting everyone, as long as they followed the house rules.

“Dad announces the rules at our house,” says Priscilla Packard. “No tobacco; no alcohol; you have to be 14 to attend the party; no pairing off in the corners; and absolutely nobody outside in the cars. Then we dance, and talk, play games, and have contests to see who can do the most back flips in a row. One guy from school who had never been to one of our parties before said, ‘Wow, there’s no alcohol here, and I’m still having fun.’” The parties given by the LDS students are popular with everyone because it isn’t just the same old thing.

A hailstorm had flattened Richard Ballantyne’s first wheat crop in the Salt Lake Valley, leaving just a few precious stalks to be gathered in the fall. He and his wife Huldah and their baby had come too late in the season the year before to plant any crops, so they were counting on this year’s wheat harvest to help them through the winter.
In the midst of his discouragement, Richard had an unusual impression. His mind drifted back to his homeland in Scotland where he was converted to the Church. He thought of the sooty ragamuffins who played on Sunday in the streets of the little village of Fawns. Richard had organized a small Sunday School there for these boys and girls and had taught them about Jesus.
Now, in this new land and in this desert country that had been so hard to tame, Richard thought of the pioneer children. He loved the gospel and he loved to teach boys and girls. In his own words Richard Ballantyne expressed his feelings this way:
“I felt that the gospel was too precious to myself to be withheld from the children; they ought to have the privileges of gospel teaching, and that was the main purpose: to teach them the gospel.”
Richard told his bishop that he would like to start a Sunday School. The bishop and the General Authorities of the Church all encouraged him in his plans. Loading everything they owned into two wagons, Richard and his family moved out of the Old Fort to a building lot one block west and three blocks south of the proposed Salt Lake Temple site. They built a single room to be used as a “summer kitchen” and lived in one covered wagon. Their other wagon was used for storage.
Any time that wasn’t needed to provide food and clothing for his family, Richard spent working on the addition to his little one-room home that was to be used for a meetinghouse. He went to Millcreek Canyon, cut down trees, and hauled the logs to a mill to be sawed into lumber. From a quarry in Red Butte Canyon, he brought sandstone for the foundation and sills. Adobe bricks for the walls were obtained from a brickyard west of the city.
The Sunday School room was twenty feet long and eighteen feet wide and had plastered walls inside and adobe walls outside, plank flooring, and a roof of logs and boards covered with several inches of dirt. The room was lighted by two windows in front and a window and half-glass door on the south side. Heat came from a large fireplace, and the benches were made of slabbed timber.
Sister Ballantyne chose the music for the Sunday School, made suggestions on the lessons, and helped give the room a cozy and welcome atmosphere.
Outside, Richard planted cottonwood trees for shade and attractive shrubs and vines. He also built a pole fence around the house. By the time winter came, the building was completed and the bearded Scotsman invited the children in the neighborhood to his new home for Sunday School.
At eight o’clock Sunday morning, December 9, 1849, about thirty children between the ages of eight and thirteen stamped the snow off their shoes and trooped into Sunday School where a warm fire and Richard Ballantyne greeted them. With shining eyes he called the class to order. After a song, he gave a sincere prayer and dedicated the room to teaching children the gospel of Jesus Christ.

The game was going great until Brian, the shortstop, sprained a finger while fielding a line drive.
“José, you’re in.” Coach yelled as he raced out onto the field.
José grabbed his glove and jumped off the bench. I’ve never played shortstop, he thought. I hope I do OK.
The next batter hit a hot grounder to José’s right. As he reached for the ball, it took a squirrelly hop up in the air. He made a stab at it but only managed to keep the ball in the infield. “Sorry, guys,” he yelled to his teammates as the runners pulled up at first and second.
“Good stop,” Matthew called from the pitcher’s mound.
José shrugged. “That should have been the last out,” he mumbled. “Brian would have made it easy.”
The next batter struck out, and the game was over. The Asteroids had won 3–2.
“Way to go, team,” Coach praised them in the dugout. “Only one game left in the season. We may not be number one, but this is the best year we’ve ever had. I’m really proud of you guys.”
Everyone whooped and whistled and high-fived each other.
Coach continued, “I’m handing out the ballots for you to vote on player awards. Remember, these are secret ballots. The awards will be given out next Saturday night at the banquet. And I hope you’ll all be back to play next year.”
He doesn’t mean me, José thought. Who needs a bench warmer! He glanced down at the voting form. Most improved player. Easy. James. He was the best first baseman in the whole league.
Best athlete. Cinch. Matthew, the pitcher. Not only was he the fastest runner on the team, he had an arm that rivaled the best professional pitcher’s.
Most valuable player. It had to be Brian, the shortstop. He was an awesome all-around player. He could field, run, and smack a homer over the center field fence.
On the way out, Coach stopped him. “José,” he said, “Mitchell has a dentist’s appointment next Saturday. Would you fill in at catcher?”
José shrugged. “Sure, Coach.”
“I knew that I could count on you.” Coach squeezed his shoulder.
José kicked his bat up over his shoulder. Don’t count on much, he thought. I’m not the greatest catcher in the world, either. I bet I’ve filled in at every position on the field, but I’m not great at any of them. That’s why I’ve never had a permanent position—besides bench warmer.
The Asteroids won their final game in a squeaker. José overthrew second base once, allowing a steal, and he dropped a few pitches. Otherwise, he played a good game. Not great, just good enough.
“Way to go, José!” Matthew said, high-fiving him at the plate. “See you tonight at the banquet.”
“The banquet?” He had tried to forget it. He’d probably be the only guy there who didn’t win an award of some sort. “Uh, I don’t think I can make it. Mom and Dad won’t be home tonight, and I don’t have a ride.”
Matthew’s eyes grew wide. “Are you kidding? You’re not coming?”
“Sorry. I’d like to. I want to see you win Best Athlete and all—”
“Hey, Coach,” Matthew yelled at the departing coach, cutting José off. “I’ll see you around, José.” He punched him in the arm and sprinted off.
That evening, while José was lying on his bed, tossing his baseball in the air, his big sister pounded on the door. “Hey, little bro—you have company.”
“Company?” He rolled off the bed and opened the door. “Coach! What are you doing here?”
“Come on, José. If you don’t hustle, we’re going to be late for the banquet. Matthew told me that you needed a ride.”
José gulped. I shouldn’t have told Matthew I needed a ride, he thought. He pulled on his baseball cap and hurried out.
Soon the boys were all stuffed with the good banquet food. Even so, they were on the edges of their chairs, eagerly awaiting the announcement of the awards. Before long, only the three trophy awards were left.
José looked around the room. Sure enough, almost everyone else on the team had received at least a certificate.
“Most improved player,” Coach announced from the lectern up front, “James Carelli.”
Everyone in the room applauded. José slapped James’s palm as the tall first baseman went to accept his trophy. José was glad he’d come, after all, to see his friends win their awards.
“Best athlete, Matthew Beckman.” The team cheered again. José whistled through his fingers as Matthew sprinted for the front.
“And now for our most valuable player.” Coach bent down and lifted the trophy over his head. Everyone oohed and aahed.
“This special award goes to the person who made the biggest contribution to our team. A player who could always be counted on to perform his best, especially in a pinch. As a coach, I don’t know what I would have done without him this season. We might have had to forfeit games if he hadn’t always been there. Except for the winner’s own vote, it was unanimous. Most valuable player for the Asteroids is José Valdez.”
The room went wild. All the players rushed over to slap José on the back.
He was so stunned that he couldn’t get out of his seat.
“C’mon, José,” Matthew said. “Stop warming the bench and go get your trophy.” Everyone laughed. Then the whole team escorted him up to the front.
MVP. José traced the engraved letters on the trophy that lay beside his pillow that night. He smiled, remembering Coach’s words on the way home: “José, I sure hope you’ll be our bench warmer again next year. We need you!”
José hugged the trophy close. In the dark he whispered his answer: “You can count on me, Coach.”

As our hearts and minds turn at Eastertime to thoughts of our Savior’s suffering at Gethsemane, his crucifixion, and his resurrection, I recall an experience at an open house in the Arizona Temple following a complete renovation of the building. Nearly a quarter of a million people saw the temple’s beautiful interior. On the first day of the open house, clergymen of other religions were invited as special guests, and hundreds responded. It was my privilege to speak to them and to answer their questions at the conclusion of their tours. I told them that we would be pleased to answer any queries they might have. Many were asked. Among these was one which came from a Protestant minister.
Said he: “I’ve been all through this building, this temple which carries on its face the name of Jesus Christ, but nowhere have I seen any representation of the cross, the symbol of Christianity. I have noted your buildings elsewhere and likewise find an absence of the cross. Why is this when you say you believe in Jesus Christ?”
I responded: “I do not wish to give offense to any of my Christian brethren who use the cross on the steeples of their cathedrals and at the altars of their chapels, who wear it on their vestments and imprint it on their books and other literature. But for us, the cross is the symbol of the dying Jesus, while our message is a declaration of the living Christ.”
He then asked: “If you do not use the cross, what is the symbol of your religion?”
I replied that the lives of our people must become the only meaningful expression of our faith. I hope he did not feel that I was smug or self-righteous in my response. He was correct in his observation that we do not use the cross, except as our military chaplains use it on their uniforms for identification.

The first face I think of is that of my mother. I remember going with her to visit the sick, feed the hungry, and comfort the weary. She never pulled a handcart and was never the first to enter a valley, yet she was a pioneer. Sometimes we went to a home where someone was dying, and my mother would bathe and feed her. Sometimes we went to a nearby Indian village to deliver clothing and food or teach home medical skills.

I think, too, of Barbara Taylor, whom I met in 1962, on the day I entered Hong Kong as a new missionary. Sister Taylor was the wife of President Robert Sherman Taylor, president of the Southern Far East Mission. The day after I arrived, she took me visiting teaching. With a couple of sister missionaries who could speak Cantonese, we took a bus to the harbor, then a ferry to a place called Aberdeen.

Among the homes we visited were some dug out of the side of a hill. We reached these homes by hiking up hand-dug stairs, scattering chickens and children as we climbed. As we visited with one sister—a beautiful young Chinese mother—I saw and felt things I had not felt before. I looked at the refugee families on the side of that hill and realized they were children of God who deserved all the help I could give them in making sense of life on earth with all the challenges they faced. All around me were hosts of waiting youth, speaking a language I could not understand—yet communicating with me through smiles and feelings, eager to learn and grow and help.

Maxine Grimm stands out in my mind as an honored pioneer. I met her in the Philippines in 1964, when there was only one branch of the Church and fewer than one hundred members. With her husband, Peter Grimm (we called him “Grimm-pa”), this remarkable woman helped unfurl the flag of truth in that beautiful island nation.

Sister Grimm had been a Red Cross volunteer during World War II and had remained in the Philippines after the war to help the new Church members there. I clearly remember her arriving at our small place at 7-D Kamias Road to help us begin the first Relief Society in Quezon City. She would always bring copies of the Relief Society Magazine for the sisters to borrow, as well as her portable pump organ so we could sing the hymns together—all six of us.

Many beautiful faces among those first few Latter-day Saints in the Philippines will be etched in my memory forever. One of many that could represent them all is the face of Salud Dizon Jimenez, the first convert to be baptized in Quezon City. She later became the Relief Society president when a branch was organized in that huge city near the Philippine capital of Manila. Sister Jimenez and many like her would often travel for hours on jeepneys and buses to Taft Avenue in Pasay, where we held all our Church meetings. Others followed in the footsteps of those great pioneers, and today the Philippines is blessed by nearly 300,000 members in forty-seven stakes. A temple graces the city of Manila.

I see in my mind another pioneer woman who helped the families in a Monclova, Mexico, branch make their homes learning centers. I met her on a Sunday in September 1975. Adelita happily showed me the things she had done in her own home to motivate her children to study, then told of things she was doing to help the other sisters in the branch teach their children better study habits. Adelita herself was illiterate, yet she placed great value on education. Humble and gracious, she desired only to serve.

I think of the Saints in the little village of Bermejillo, Mexico, where I went with some health missionaries in 1975. As we walked along a dusty road with the branch president and his wife, we were taught how to pick out the homes of Church members. Their fences and homes were painted, and vegetable and flower gardens accented their neat and tidy yards. As we passed several homes, the branch president’s wife told us, “These people are not active right now, so you can’t tell they’re Latter-day Saints. But soon they’ll be back with us, and on your next visit you can pick them out, too.” Eventually the members in this branch built their own chapel.

The beautiful face of Sister Pai on the Altiplano in Bolivia fills my memory with a warm glow. I visited her and her family in January 1975. They had been members of the Church for only three months, but in that time they had learned that President Spencer W. Kimball had encouraged Church members to have gardens. I was thrilled to see their two small vegetable gardens and a flower garden. Each night they covered their three gardens with plastic sheets to protect their treasures from freezing.

I shall never forget their family home evening, held in the warmest spot in the home—on their bed. Of that experience I wrote in my journal: “The rain and the cold, the walk and the mud were all well worth it. I would have walked one hundred miles to visit with this family and have the privilege of feeling their spirit and their enthusiasm in being members of the Church and learning principles which help them to be healthier and happier.” Blessed, honored pioneers.

I think of the woman I met in the Dominican Republic right after Christmas in 1983. Some missionaries and I were sitting in her San Francisco home as she told us of the dramatic changes Church membership had brought into her life. I was impressed with her courage in blazing trails through habits and traditions she felt needed to be changed. My faith was strengthened as this great pioneer soul spoke of her deepest feelings about Jesus Christ and her joy in discovering the gospel.

I cried as I had to leave. We had been together for only a short while, yet I felt as if I had known her forever. As my companions and I walked down the street, I kept looking back to wave. She was still waving back as we turned a corner and lost sight of her radiant face.

Many of the pioneer faces in my mind are the faces of friends in Nigeria, West Africa. When I first arrived there in January 1984, I met Cecilia and learned of her creative pioneering in what seemed to me the overwhelming task of day-to-day living. I said, “You are my teacher.”

She responded, “I will be your teacher.”

I told her that I didn’t know if I could learn very fast, because she had so much to teach me. She smiled gently and said, “I will teach slowly.”

And she did. I lived as Cecilia’s neighbor for several months, and I will be grateful all my life for the things she helped me learn. I am a better pioneer because of this great soul and others in our neighborhood who allowed me to follow in their footsteps for a little while.

One of the most important lessons I learned in Africa was to examine my priorities and values. In one of our Relief Society lessons there, the manual recommended that children should be helped to keep their drawers clean and neat. One of the sisters asked, “What is a drawer?”

So many great Latter-day Saints, honored pioneers, will be exalted without ever having seen a drawer, owned a new dress, used a time planner, or gazed into a mirror. They will rejoice in the celestial kingdom having never walked through Temple Square or visited Relief Society headquarters in Salt Lake City.

It still amuses me that my companion, Ann, and I were sent to teach Cecilia and others about self-reliance. While I hope we were able to share some information about health and sanitation that made a difference for them, I know that I personally learned the greatest lessons. Most of those lessons I learned from them had to do with self-reliance. I’m convinced that Cecilia and her sisters can handle any emergency. Forging onward, ever onward, they are indeed blessed, honored pioneers.

I first met Sally Pilobello in the Philippines in 1972 when I was sent there as a health missionary. I learned that she and her husband had lost their first baby when the baby was five months old. Sally had other children, but she now was pregnant with another and asked me, “What can I do to have a healthy Mormon baby?” I thought of her courage and faith as she responded to truth and adopted some new habits and traditions. Soon people in the neighborhood were sharing the news: “Mormon baby is coming!”

On 20 January 1973, Sarah Pilobello was born—a healthy, beautiful “Mormon baby.” Her mother’s pioneer spirit had enabled her to do things she had not done before—to add more truth to what she already knew. Sally used to smile at me and say, “Sister, you can never teach an old dog new tricks.” Then she’d pause and add: “But Sister, I am not a dog!”

In 1984 I received a letter from eleven-year-old Sarah—“Little Melon” to her family and friends: “I’m sorry that I have not written for a long time because every time I’m going to start my letter my playmates are insisting me to play with them. Now I firmly decided to write to you. We are glad that Mommy is doing what the family preparedness program of the welfare missionaries taught them. We now purify our water and have a balanced diet. That is why we grow faster than the other children. The temple is now being made and I hope I’ll see you there. I love you. Little Melon.”

I also received a letter from her mother, my dear friend Sally: “I want to express my gratitude for the things I have learned which are making such a difference in my family. I realize now that some of the things my mother taught me—things her mother taught her—were not correct. But the truths I’m learning will now be taught to my children, and to their children, and to the generations to come. We will not be damned any longer by ignorance. ‘Ye shall know the truth, and the truth shall make you free!’ As they say, it is never too late to learn and change. God must love us dearly to allow us to have so much truth.”

When I first arrived in Indonesia in 1976 I met a group of pioneers in central Java who helped me understand much, much more about the meaning of words such as relief, compassion, and service. These Relief Society sisters, led by their president, Ibu Subowo, were giant souls in small bodies. Every morning before they began their cooking, each sister would hold back a spoonful of rice. They kept the rice in plastic bags that they brought to Relief Society each week. After the meeting, they would gather and prayerfully consider who needed a visit. All would then go together to visit those in need, taking the bags of rice with them to share with those who had less than they did.

Consecration. The Lord’s storehouse. A society of interdependent Saints. I learned much about sacrifice, wondering what my equivalent of a spoonful of rice would be.

I’ve thought a lot about Enos’s comment toward the end of his short narrative in the Book of Mormon. He felt sure that he would someday meet the Lord and “see his face with pleasure” (Enos 1:27). There are many faces on this earth that I hope someday to see with pleasure again. Among them are those of the women who have taught me much about pioneering—about having service as a watchword and love as a guiding star.

We’re all pioneers. Across the years, and across the miles, we blaze our trails through our personal wild frontiers. In a wide variety of circumstances, we cross our plains, sing our songs, bury our dead, deal with our personal sorrows, bear one another’s burdens, visit, comfort, and show compassion. Blessed, honored pioneers!

I have heard President Nelson share the story of his eight-year-old daughter who came to him one Sunday and asked if she could go sleigh riding with a family in the ward. He said, “I knew it was not wise to answer either yes or no. We opened the Bible to Exodus 31:13: ‘Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations.’ Then I asked her how she felt about going sleigh riding on the Sabbath. She said, ‘Dad, I want to show Heavenly Father that I love Him, so I’m not going.’”
President Nelson continued: “After a generation had passed and my daughter was now a mother, I was in her home when her young son asked her permission with a very similar request. It was fascinating and gratifying for me to watch her open the Bible with my grandson and read that same verse.”

One day I was in our kitchen and my foot felt funny. I started rubbing it on the wall. After a while I started bouncing it, but I did it too hard and made a hole in the wall. Later that week as I was getting ready for bed, I heard my mom and dad talking about the hole and wondering how it got there. Before I went to bed, I told my mom that I made the hole. I was honest like Jesus is honest. It felt good to choose the right.

One Sunday in July, I could feel the Spirit in the room as I passed the sacrament. After passing to the people in the back, I checked to make sure everyone had a chance to receive it. I then reverently walked over to the line of the other young men who had finished passing the sacrament.

As the other young men lined up, I looked around and saw a family on the far side of the chapel. I realized that they had not received the sacrament yet. It seemed too late, because the priests stood up and the line started to move. As the young men in front of me took the sacrament, all I could think about was that family and how they didn’t receive the sacrament.

I felt a great urge to break from the line and pass to that family. I knew it was the Holy Ghost telling me to do it, so I left the line and walked down the aisle toward the family near the back. As I grew closer, I felt warmth overcome me. I looked up and saw the family smiling at me. I could feel their appreciation for not forgetting them.

I passed the sacrament to the family even though I felt like everyone in the congregation was looking at me. I could almost sense the Holy Ghost whispering, “Good job.” You don’t need words to know that someone truly cares and appreciates your love and respect for them. All you need to do is a good deed.

The troops gathered early on a spring morning, just as the sun was breaking over the Montana hills. Mostly young men, they came in small clusters at first, a patrol here, another there, marshaling in the city park until their ranks were full. The ribbons and badges on their uniforms caught the fire of the dawning light.
You could tell by looking in their eyes that this was serious business. They came prepared for action, dressed in orange vests and hunting caps, wearing leather gloves. And they came heavily armed.
With trash bags.
For these were Scout troops, joined by Cub Scouts, some Girl Scouts, and a few other service groups. And their battle was an all-out war against litter.
This gathering of 289 in Missoula and others like it throughout the state would form an army of 7, 000. Dispersed in groups of four youth and two leaders per mile, they would clean Highway 93 from the Canadian border to Idaho. They would spruce up parts of Interstate 15. And working west from the North Dakota border, they would tidy significant stretches of Highway 2, Interstates 90 and 94, Highway 87, and other major thoroughfares.
By midday they would collect more than three million pounds of trash, including 2,000 pounds of recyclable glass and thousands of recyclable aluminum cans.
And they’d be home in time for lunch.

After four days at home and the office, Sister Kimball and I left on Saturday, February 28, for Florida for a week-long series of meetings with the Saints and some business leaders. On Saturday, March 7, we broke ground for the new temple in Atlanta, Georgia. Ten thousand were present for this occasion, including the governor of Georgia and his wife, several legislators, and U.S. senators Jake Garn and Paula Hawkins. Immediately following that service, we flew to San Juan, Puerto Rico. The next morning, Sunday, March 8, we held a meeting with over twenty-six hundred members of the stake and mission on that island. We next visited the Dominican Republic and held a meeting at Santo Domingo on Monday. Two years ago there were only two families of members on that island, but at our meeting we had over fifteen hundred members present. We left Santo Domingo on Tuesday, March 10, and that night dedicated a new visitors’ center on the Church’s Deseret Ranch near Orlando, Florida. On Thursday, we visited the Washington, D.C., Visitors’ Center and then met with the Washington Temple presidency and set apart several sealers. The next morning, Friday, March 13, in company with Elder Gordon B. Hinckley, we visited with President Ronald Reagan in the Oval Office of the White House. We presented to him his genealogy on his mother’s side. We then met with Mrs. Reagan. Both were very warm and gracious and very appreciative of the genealogical record. Sister Kimball and I then traveled directly to Arizona, where on Saturday we attended the funeral of my sister, Alice Nelson, who had passed away during our absence. On Sunday, March 15, we returned home to prepare for this general conference. This has been a busy but enjoyable and fruitful six months, during which we have traveled some fifty thousand miles by air. We are grateful to the Lord as he has blessed us, and we have observed the vitality and progress of the Church in many parts of the world. Wherever we have gone, we have been thrilled and humbled by the love and devotion of the members of the Church. As we begin this conference this morning, I bring you love and greetings from the Saints and missionaries in the Orient, the South Pacific, and the Caribbean. I add my own love and greetings and leave my blessings with you. I know that God lives and that His Son, Jesus Christ, lives. He is our Savior and our Redeemer and our Mediator with the Father. May He bless us all during this great conference, I humbly pray, in the name of Jesus Christ, amen.

Allow me to share with you an experience from my own boyhood. When I was 11 years old, my family had to leave East Germany and begin a new life in West Germany overnight. Until my father could get back into his original profession as a government employee, my parents operated a small laundry business in our little town. I became the laundry delivery boy. To be able to do that effectively, I needed a bicycle to pull the heavy laundry cart. I had always dreamed of owning a nice, sleek, shiny, sporty red bicycle. But there had never been enough money to fulfill this dream. What I got instead was a heavy, ugly, black, sturdy workhorse of a bicycle. I delivered laundry on that bike before and after school for quite a few years. Most of the time, I was not overly excited about the bike, the cart, or my job. Sometimes the cart seemed so heavy and the work so tiring that I thought my lungs would burst, and I often had to stop to catch my breath. Nevertheless, I did my part because I knew we desperately needed the income as a family, and it was my way to contribute.
If I had only known back then what I learned many years later—if I had only been able to see the end from the beginning—I would have had a better appreciation of these experiences, and it would have made my job so much easier.
Many years later, when I was about to be drafted into the military, I decided to volunteer instead and join the Air Force to become a pilot. I loved flying and thought being a pilot would be my thing.
To be accepted for the program I had to pass a number of tests, including a strict physical exam. The doctors were slightly concerned by the results and did some additional medical tests. Then they announced, “You have scars on your lung which are an indication of a lung disease in your early teenage years, but obviously you are fine now.” The doctors wondered what kind of treatment I had gone through to heal the disease. Until the day of that examination I had never known that I had any kind of lung disease. Then it became clear to me that my regular exercise in fresh air as a laundry boy had been a key factor in my healing from this illness. Without the extra effort of pedaling that heavy bicycle day in and day out, pulling the laundry cart up and down the streets of our town, I might never have become a jet fighter pilot and later a 747 airline captain.

It is through the power of the priesthood that marriage and the family unit can extend into and continue throughout all eternity. The conscientious women of this Church wish to have such a righteous influence in abundance in their homes.

Just a few weeks ago, in a stake conference, one gracious mother joyously recounted a marvelous experience of being in one of the temples with her husband and with all of her children but one and being sealed together as husband and wife and family for time and all eternity. Her husband, newly involved in the priesthood, sat in the conference audience a few rows back. For a moment she seemed to forget all of the rest of us and spoke only to him. Over the pulpit, and through the loudspeaker, with over 1,000 people in tears watching and listening, she said, “John, the children and I don’t know how to tell you what you mean to us. Until you honored the priesthood, the greatest blessings of eternity would not open up for us. Now they have. We all love you very much and we thank you with all our hearts for what you have made possible for us.”