Gospel Story Finder

At first, Bernard Lefrandt refused to listen to the two American missionaries who came to his home in The Hague, Netherlands, in 1950. It was an uncharacteristic response for a man whose hospitality was well-known throughout his native Indonesia. But Bernard—or Bert, as friends in several countries came to know him—believed he already had a God who had preserved his life innumerable times. Bert had been saved from the wild animals he hunted in island forests, from enemy soldiers when he was dropped behind enemy lines in World War II, and most recently from assassins’ bullets when he was blacklisted in Indonesia. Bert’s God had even spared the lives of his wife and children in a refugee camp. How, then, could he turn to a new one?
The missionaries first came to the Lefrandt’s home in the Netherlands at the end of 1950; the family had moved there in 1948. Nora, a deeply spiritual woman, felt impressed by their message of God’s goodness and a restored gospel. God’s mercy had helped Nora and her family through almost insurmountable difficulties. She accepted the Book of Mormon as well as the challenge to read it. But when Bert learned of the missionaries’ visit, he stubbornly refused to have anything to do with either the elders or the book Nora read so intently.
Nora finished the Book of Mormon on her own. At the close of another solitary lesson with the missionaries, she felt the Spirit so overwhelmingly that she wanted to be baptized. But she also wanted to wait for her husband, whom she had noticed reading the Book of Mormon when he thought she was asleep. Late at night, he would turn on the dim light and read until two or three in the morning, pretending to have slept well the next day. Nora patiently waited for him.
Bert continued to read the Book of Mormon in secret, and even started covertly listening from the next room to the missionary discussions. When he finally consented to talk to the elders in person, he became known as a “very hard” investigator, constantly demanding biblical proof of every doctrinal point and requiring a year of discussions.
Meanwhile, Nora and her daughter, Bertie, were baptized. Wanting to share her joy with those nearest her, Nora wrote to friends in New Guinea, telling them of her new Church. Only a few days later, she received a letter from them—the letters had crossed in the mail. Her friend told of a fisherman in New Guinea who had discovered a strange book in the sea, a Book of Mormon. Did the Lefrandts know anything about this book or about Joseph Smith? Surely, the book was a book of God, their friends wrote. They encouraged the Lefrandts to find out what they could about the Mormons.
It was there that Bert finally gave up his resistance to the higher truths of the gospel. One day during a discussion with the elders, Bert set his Bible on the table and rested his hand on it. “I don’t know what else to ask you,” he said. Within a year of Bert’s baptism in March 1952, he was called to be the president of The Hague Branch.

COLIN: My family and I joined the Church when I was about 12 years old. Ever since, I wanted to serve a mission. Of course all worthy young men should go when they turn 19. The prophet has said so. In addition to teaching the gospel and bringing people to Christ, I saw a mission as a way to change my attitudes and overcome my fears. A lot of young people are afraid to stand for something. I wanted to overcome that fear. I also wanted to show a good example, especially for my own culture. So when I turned 19, my bishop called me in for an interview, we filled out the papers, and I received my call.
COLIN: At first, I thought it was going to be a piece of cake. But then I realized my mum and dad and family weren’t there in person anymore. Some of the reading and studying was hard for me. I had to support my companion, and he did the same for me. I had a lot to learn, personal things that will help me in my life and help me to accept more responsibility in the Church. It’s not a piece of cake. You have to be ready to help the Lord and do his work. That’s what a mission is all about, building in yourself the type of charity the Savior had, doing all you can to share that love with other people. But it’s tough to become like the Savior. At first I felt like giving up.
COLIN: Some of the people really put me down. At first that made it hard. At one stage, I felt like saying, “Hey, I’m going home.” But my companion and I talked it over. I prayed about it, and the Lord told me to stick it out. I decided that’s what I was going to do.
Things started to change as I prayed earnestly and read the scriptures. One of the things that made me stay was a scripture in the Book of Mormon, where Nephi spoke to his rebellious brothers:
“Yea, and how is it that ye have forgotten that the Lord is able to do all things according to his will, for the children of men, if it so be that they exercise faith in him? Wherefore, let us be faithful to him” (1 Ne. 7:12).
I wrote that down and memorized it. Every time I had a bad feeling or the work wasn’t going well, I just remembered that scripture. It lifted me up.
Another scripture that helped me is Mormon 9:14 [Morm. 9:14]. It talks about how we are going to be judged in the last days. I didn’t want to be “filthy still” or lazy still when I come before God, and that scripture really warned me. It made me commit to do my best.
COLIN: I still had my fair share of tough experiences, but I also had some good experiences. It was like half and half. I discovered that a lot of people are going through tough times, and that the gospel can remind them to look at the good side of life. One lady we taught was discouraged, and we talked to her about trying to be happy, about the real meaning of life and the plan of salvation. Later on, just as I left the mission field, she was baptized. I felt really good inside because I felt the Spirit, and I know she did too.
We had the most success in a place called Campbelltown. Within the space of about four and a half months, we saw about six people join the Church. The members, especially the young adults, were helping us do the missionary work. We found that members were the key to helping us bring their relatives and friends into the gospel. We tried to set the example for them by sharing the gospel with everyone we could. When we brought investigators to church, we helped introduce them to members so that they’d have other friends once the missionaries were gone. When the members get involved, it makes missionary work a whole lot easier.
COLIN: Of course you need to be worthy, morally clean, keeping the commandments, studying the scriptures, that sort of thing. Learn to have the Spirit with you so that you can feel good and that other people can feel it too.
Go on trade-offs (splits) and to discussions and meetings that give you a glimpse of what missionary work is all about. Then when you get to the mission field you won’t go through a big shock; you’ll be ready to start right in. I didn’t have that much experience with missionaries before I arrived in the mission field, and that’s one of the things I could have improved on. My companion and I talked to the mission president and said we wanted to go on trade-offs with young men who were getting ready to serve missions. He said that was a great idea—it helped them and it helped us, too.
Another thing I would say is get your patriarchal blessing and study it. I read my patriarchal blessing throughout my mission, and found that some of the things that happened in my mission were discussed in the blessing. For example, it said that I would get to meet a lot of different people in my own country.
COLIN: That I really enjoyed showing Christlike love to everyone. There are a lot of hard-hearted people in the world. It’s hard for them to open up and express themselves. That’s why you’ve got to help them show love, to help them live happier lives, to help them gain that success they have always tried to find but that can come only with the eternal perspective of the gospel.
In Sydney, I was assigned to work in the immigrant areas. Every time I knocked on a door, people were a bit surprised because they thought Mormon missionaries were mostly white Americans and white Australians. They had never seen an aboriginal LDS missionary before. We told them we had an important message about Christ and tried to be polite and kind. They really liked it. They said come around again. As we came around again, those that were home invited us in and we taught them a discussion.
COLIN: I hope that for some people I did. Some of the aborigines would see me and say, “What are you doing?” I would say, “I’m a missionary for my church.” And they would say, “I want to be like you and get a good life.” I told them they should try.

The most effective missionaries, member and full-time, always act out of love. I learned this lesson as a young man. I was assigned to visit a less-active member, a successful professional many years older than I. Looking back on my actions, I realize that I had very little loving concern for the man I visited. I acted out of duty, with a desire to report 100 percent on my home teaching. One evening, close to the end of a month, I phoned to ask if my companion and I could come right over and visit him. His chastening reply taught me an unforgettable lesson.

“No, I don’t believe I want you to come over this evening,” he said. “I’m tired. I’ve already dressed for bed. I am reading, and I am just not willing to be interrupted so that you can report 100 percent on your home teaching this month.” That reply still stings me because I knew he had sensed my selfish motivation.

I hope no person we approach with an invitation to hear the message of the restored gospel feels that we are acting out of any reason other than a genuine love for them and an unselfish desire to share something we know to be precious.

If we lack this love for others, we should pray for it. The prophet Mormon’s writings about “the pure love of Christ” teach us to “pray unto the Father with all the energy of heart, that ye may be filled with this love, which he hath bestowed upon all who are true followers of his Son, Jesus Christ” (Moro. 7:47–48).

As prophet, President David O. McKay traveled the world. He encouraged the Saints to be faithful and made friends with many government leaders.
During a visit to the Netherlands, the queen agreed to meet with President McKay for half an hour. He watched the clock carefully and stood to leave when the 30 minutes were up.
President McKay: Your Highness, thank you for visiting with my wife and me. It has been a pleasure.
Queen: Mr. McKay, sit down! I have enjoyed this 30 minutes more than I have enjoyed any 30 minutes in a long time. I just wish you would extend our visit a little longer.
President McKay agreed. Soon a servant wheeled in a table, and the queen poured three cups of tea.
Queen: Won’t you have a little tea with the queen?
President McKay: Thank you, but Latter-day Saints don’t believe in drinking coffee, tea, or alcohol.
Queen: I am the queen of the Netherlands. Do you mean to tell me that you won’t have a little drink of tea, even with the queen?
President McKay: Would the queen of the Netherlands ask a church leader to do something that he teaches his people not to do?
Queen: You are a great man, President McKay. I wouldn’t ask you to do that.
Throughout his presidency, President David O. McKay set a great example and earned the respect of leaders all over the world.

Meeting the missionaries while breaking into a car might seem a little odd, but that’s exactly what happened to John Clout of the Enoggerra Ward, Brisbane Australia Stake. Actually, he was doing the missionaries a favor—they had locked their keys in the car—and to express their gratitude, they offered to share their message about Jesus Christ with him. After obtaining his parents’ permission, John, along with his sister Aimee, took the discussions.
“It was the night of the third discussion—the restoration of the gospel—that my mother became interested in what the missionaries had to say,” recalls John.
John, Aimee, and his mother were all baptized on Easter Sunday in 1989. John’s dad joined the Church four years later. John is now preparing to go on a mission, so that he might bring the gospel message to others, as two missionaries did to him.
“I have grown considerably since joining the Church,” says John. “The principles and teachings have taught me good standards and morals that have helped me in my youth and for my future.”

When I first met with the missionaries, I did not understand much of what they said, and to tell you the truth, I may not have paid much attention to them. My heart was closed to a new religion. I wanted only to prove they were wrong and to gain time to convince Renee to marry me anyway.

Today my children have served and are serving missions, and I understand the sacrifices that these young men and young women make to teach the gospel of Jesus Christ. Now I wish I had paid more attention to Elder Richardson, Elder Farrell, and Elder Hyland, the wonderful missionaries who taught me.

Rick Daniel was a hot item as a high school senior. Universities like Miami, Stanford, BYU, and Texas A&M wanted him to play football for them. It was an exciting time. He could seemingly play anywhere he wanted. Even though he was quickly approaching mission age, a mission was the last thing on his mind.
When Rick accepted A&M’s offer, his dad tracked down the address of the LDS Institute of Religion so Rick could find it when he got to school. But when Rick saw the institute schedule, he couldn’t fit a class in—or at least at the time he didn’t want to try to fit one in. So Brother Tom McMullin, the institute director, met with him one-on-one each week to study the Book of Mormon. “The spiritual growth I experienced from it was well worth my time,” Rick says. “I really matured spiritually.” By his sophomore year, he was ready to make time in his schedule for a regular institute class.
Rick didn’t quite know how much his testimony had grown until one day while he was sitting in institute class. “I had this overwhelming feeling that it was time to go on a mission,” he said. The knot in his stomach told him it wasn’t going to be that easy—he still had to tell his coach.
“I was so nervous,” Rick says. “I didn’t know what he would say.” So Rick carefully explained to his coach what a mission is and that he would like to go on one. Before Rick could even squirm, the coach said, “Will you come back?”
“That broke the tension right there,” Rick says. “I said, ‘Of course. I’d want to come right back here, and would ya’ll keep my scholarship?’ He said, ‘Sure, without a doubt.’ It was great. Since then everything has been falling into place.”
Rick is now serving in the California Anaheim Mission, the same city where he played against Stanford in the Pigskin Preview just last year.

“Missionaries from the Western United States knocked on my door in England many years ago. After introducing themselves as representatives of the Lord Jesus Christ, they told us that the Book of Mormon was the word of God and that it had been translated from ancient records by the power of God. They shared with us how this wonderful book came to light. As I looked at it, a warm feeling came over me and I knew that the writings were true. I still had to read more and then pray before I knew that the young boy, Joseph Smith, whom the Lord used to translate the Book of Mormon, was indeed a prophet. My family and I were baptized. A desire to know the truth, coupled with study and prayer, gave me a testimony. Everyone can receive the same blessing through study and prayer. President Benson has challenged every member of the Church to read the Book of Mormon every day because it will bring us nearer to our Heavenly Father and Jesus than any other book.”

The first significant event in Opapo’s life was a dream he had as a young man. In it, he saw two foreign missionaries come into his village, walk directly to his fale (hut), and sit down. That’s where the dream ended; but when two Latter-day Saint missionaries entered his house a few years later, he recognized them as the men in his dream, and the Spirit strongly confirmed to him that their message was true.
Everything was ready for this man to do a great work among his Samoan people.
The records show that he and his wife, Toai, were baptized in 1890, two years after the Samoan Mission was opened. By 1890 the Samoans were already familiar with the tenets of Christianity. The London Missionary Society had begun proselyting in 1830, followed by the Catholics and the Methodists soon afterwards. Blessed with a deep faith in the Savior, the people were familiar with spiritual gifts and miracles. But as my grandfather accepted the gospel and joined this struggling little church, the signs promised to the believers in Christ began to follow him in an extraordinary way, even among those faithful people.
Ironically, there was bitter hostility between the groups who claimed to worship the Savior and love him. Mormons bore persecution and ridicule and were even nicknamed “cowboys” because Joseph Smith had grown up on a farm. Through it all, Opapo was fearless and faithful, recognized as a leader among the Latter-day Saints.
In 1904, he and a few others founded a settlement called Sauniatu (“Preparing to Go Forward”), a small sanctuary for the Saints in the mountains of Upolu. Shortly after the first chapel was built, the small cooking house behind it caught on fire and, despite the efforts of the people to carry water from the river, the fire spread rapidly, endangering the chapel itself. Then people noticed that Opapo had climbed atop the chapel and sat astride its roof-beam. Raising his right arm, he looked to heaven and said, “Father, we can spare the small house, but we cannot spare the big one. In the name of Jesus Christ and by the power of the holy priesthood, I command the wind to change.”
It did; the small house collapsed, and the chapel was saved. Not only was the chapel spared, but the Sauniatu Saints’ faith was strengthened at a very difficult time.
Blessed also with the gift of prophecy, he influenced the lives of many. On one occasion, he returned from a three-month trip to another island and saw preparations for a fiafia (celebration) in progress to celebrate the marriage of a young man and a young woman. As he interviewed the young woman, he suddenly told her, without any other explanation, that if she married the young man, she would soon be saddened.
Opapo and Toai were not spared personal trials. Eleven of their fourteen children died before adulthood. However, through it all they seemed to increase in humility, prayerfulness, and industry. Opapo reserved 5:00 A.M. and 5:00 P.M. for prayer, but frequently prayed at other times as well. And he always provided, not only for his own family, but also for others, especially widows and the fatherless.
He also served several missionary assignments, accompanying American missionaries to other areas for proselyting. On one of these journeys, Opapo, his long-time friend Elisala, and one of two American missionaries went to the island of Manu‘a. Upon arriving they found that the local king, Tuimanu‘a, had forbidden anyone from receiving or assisting the Latter-day Saints in any way—the punishment for disobedience was immediate stoning. However, the missionaries were determined to succeed and stayed for two months, eating fallen coconuts from the beaches and sleeping each night in holes. They covered their heads with leaves to protect themselves from the mosquitoes, each one taking a turn nightly to help the others arrange their leaves and then unassisted himself, suffering from bites the rest of the night.
After several weeks of this grueling ordeal, Opapo was awakened by the smell of some freshly baked food in a nearby basket. The missionaries did not know whether through a human or a divine source; but after weeks of coconuts, they were profoundly grateful. Near the end of their stay the incident was repeated when an elderly woman brought them some food, saying that if she had to die for her kindness, she would, but she did not fear Tuimanu‘a.
A few weeks later, after exhausting every possible avenue, the missionaries prepared to depart. Ceremonially, Opapo and Elisala spoke directly to Tuimanu‘a and his people, warning them that they would feel the wrath and power of God if they did not repent. As his last act before boarding the longboat, Opapo paused at the edge of the village and dusted off his feet as a witness against the island. A couple of weeks later a devastating hurricane struck the island, killing many, destroying all of the crops above ground, and leveling every house except one—the fale (hut) in which lived the elderly lady who had helped the missionaries.
It is true that miracles strengthen the faith of believers but do not necessarily give faith to the unbelieving. It was not until 1974 that a branch was actually organized in Manu’a. On the other hand, the Saints to whom Opapo returned heard of the incident and increased in faithfulness.
Soon afterward, Opapo and Toai moved their family from Sauniatu to the island of Tutuila, in preparation for eventually moving to Hawaii to join the Saints there. Persecution was particularly acute in Tutila, and it caused Opapo much sorrow though it never weakened his faith. On one occasion, he and Pinemua Soliai, a good friend, were walking towards Pago Pago and waved to a passing bus to stop for them. It stopped for them, but as they neared it, the driver, recognizing them as Mormon missionaries, suddenly pressed on his accelerator and left them standing in the dust. Brother Soliai ruefully commented to Opapo, “Well, it’s going to take us a long time to get up to town now.” Sadly, Opapo said, “No, we’ll get to town before he does.” One and one-half kilometers later they came upon the scene of an accident. The bus had collided head-on with a truck and the bus driver had been killed.
Brother Soliai and his family were the only Latter-day Saints in their little village of Nuuuli on Tutuila. On one occasion, he asked Opapo to come bless his children, his house, his property, and his friends. Present on that occasion was a wealthy nonmember widow, Salataima Puailoa, who was deeply troubled because her husband’s family was taking steps to deprive her of the land she had inherited from him. Impressed by the blessings, she requested one herself; but Opapo was reluctant because she was not a member.
She investigated the Church and was baptized, then came to him again and requested the blessing. In it, Opapo promised that she would receive the land without any hindrance from her husband’s relatives and that she would, if she were faithful, be an instrument in the Lord’s hands to further the work of the Church in American Samoa.
In the early 1950’s, that blessing was fulfilled. The Church purchased some of her property and on it built a high school, faculty housing, a large welfare farm, and a stake center.
In 1926, Opapo and Toai sent my father, Teila, to Hawaii to prepare for their arrival. Two years later, the Church called my grandparents to come do temple work for Samoans in the Hawaiian Temple. In 1935, my grandmother died of pneumonia at the age of seventy. She was buried in Laie, Hawaii, after a lifetime of generous and and faithful support of the Church and of her husband.
Like Toai, Opapo died of pneumonia near his eighty-first birthday and was buried beside her.
I did not know my grandfather well, but I have an increasing appreciation that I am his grandson. Because of his faith, my faith, is stronger. The gifts he exhibited testified to his Samoan people, at a crucial time in the history of the Church in those islands, that the gospel is true, the priesthood represents the power of God, and that the plan of salvation truly describes the pathway we must follow. Not only his family but all of the Saints in the Church can be heirs to the legacy of blessings he left.

“Evacuate your homes now!” bellowed the loudspeaker on a truck. “The fire is coming! The fire is coming!”
The forest fire raged down the mountain toward the town. Fierce winds fanned the enormous flames. Short of water and help, the firefighters couldn’t hold it back any longer. Families were going to lose their homes and belongings. There was nothing anyone could do.
Seven-year-old Catherine sat in her family’s living room, watching the news reports. It was hard to believe that the fire was only an hour away. She stared as flames licked through the treetops. She didn’t want to watch, but she couldn’t look away. She felt sad and sick.
Catherine went to her room and thought about the fire. Looking around, she wondered what it would be like to leave everything behind. She had lots of prized possessions. The most precious was Ginger, her favorite doll. She looked at her other dolls, her trophies, her toys, even her clothes and shoes. Losing everything was hard to even think about.
When Dad got home, Catherine and her parents ate dinner. They discussed the new evacuations. Tears welled up in Catherine’s eyes, and she began to cry.
“What’s the matter?” Mom asked.
“Why can’t they stop the fire?” Catherine asked. “Where will people live if their houses burn down?”
“Everyone will move into temporary shelters,” Mom answered. “They will get food, clothes, and a warm place to sleep until this is all sorted out.”
“What about their things? Who’s going to help them save their things?”
“The fire is too hot and moving too fast for anyone to think much about saving things,” Dad said. “It’s more important to make sure the people are safe. Most things can be replaced.”
Too upset to finish her supper, Catherine asked to be excused and went to her room and knelt by her bed. “Girls just like me are going to lose everything,” she prayed. “Somebody has to help them. I want to help them, but what can I do?”
When she awoke the next morning, Catherine knew exactly what to do. She filled a large shopping bag with clothes, books, and games. Last of all, she put in Ginger. “Mom, I want to donate these things,” she said. “Can you help me?”
Mom looked through the bag. “You’re giving away some of your nicest treasures,” she said. “Are you sure you want to give away Ginger?”
Catherine tried to swallow the lump in her throat. “This is what I need to do,” she said. “I know that this will help someone feel better. Will you help me?”
Mom hugged her. “Of course. The Relief Society is collecting donations. I was going to take some blankets and canned goods over this afternoon, but I think we should go right now, instead.”
The missionaries had set up a large open trailer in the ward parking lot. Waiting in line with other people who were making donations, Catherine began to feel that giving away Ginger was just too hard. She thought longingly about keeping her favorite doll. The line inched forward, giving her time to think some more. When it was her turn, she handed her bag to the Relief Society sisters, Ginger and all. Silently saying good-bye, she watched as her bag was carried to the trailer. It was so hard to give up her things! She turned and walked quietly back to the car.
That afternoon, Mom collected blankets and canned goods. When she and Catherine arrived at the meetinghouse, the trailer was full of useful things.
Back home, a television report announced that four hundred homes had been destroyed. But there was good news, too. The fire was nearly under control, and no one had been hurt.
Catherine watched the reports every night. She was worried about the four hundred families without homes. She thought about her shopping bag of treasures and wondered if it had really mattered among the thousands of other donations. And she really missed Ginger.
Suddenly Catherine sat up and looked more closely at the television screen. Something looked familiar. A little girl in a shelter was clutching a doll that looked a lot like—no, it really was—Ginger!
Catherine jumped up and squealed with delight. Her prayer had been answered. Her donation really had made a difference.

People in the stake are still talking about a show the LeGault sisters put on for their stake three years ago. It came about when Chantal was asked at age 12 to join a new band made up of LDS youth. “We did a show for the ward, and Nathalie thought it sounded great, so she joined the group, too. We practiced all summer, five hours a day, and did a three-hour show for the stake. People really enjoyed it,” says Chantal.

Nathalie has liked music for a long time, too. When she was ten years old she wanted to learn to lead the singing, so she asked the music director in her ward to teach her how. When Nathalie turned 11, she was called to lead the music in Primary. She’s now the choir president for her ward, as well as Young Women camp director and secretary of the Sunday School. Chantal directs the music for the Young Women, sings in the ward choir, and is president of her Young Women class.

They both sing for fun, but Chantal would like to sing professionally. “I like music, but Chantal really loves it,” says Nathalie.

Last year Chantal auditioned for a prestigious gala presentation that the media attend to report on the best new talent in Montreal. Chantal passed the audition and was scheduled to perform, but when she found out the concert was to be held on a Sunday, she withdrew.

“I fasted about it. Even though I really wanted to sing at the gala, if the Spirit says don’t go, you don’t go. So I didn’t. The important thing is always to follow what Heavenly Father wants us to do. But I know that because I listened to the Spirit, other opportunities have come my way,” says Chantal.

She recently found herself singing for a seminary film produced by the Church. Last year both sisters were asked to help with French translations for the film. Chantal told the producer she liked to sing and was asked to record several songs for the project. She went to the studio, put on the earphones, and surprised everybody when she did an outstanding job in record time. A technician told her she had professional talent, which was encouraging.

“If I sing professionally, my commitment to God will always take first priority,” she says. “I look at my singing as missionary work.”

She also likes to write music—she’s written more than 30 songs. “Music is a good way for me to express myself,” she says. “When I feel sad or happy, I put it into music and words. If I have a good relationship with somebody, or a good friendship, or when I see someone alone, I write a song about it.”

Besides music, the LeGault sisters have other interests, too.

“We both love music, but our personalities are very different. I love bright colors, modern things, almost flashy things,” says Chantal.

“I guess I’m more traditional,” says Nathalie. “I love subdued colors, antiques, nature, the woods.”

Chantal loves arts; Nathalie likes sciences. Chantal likes individual competition; Nathalie likes team sports. Chantal prefers the city; Nathalie prefers the country. Chantal dresses in up-to-date fashions; Nathalie goes for the more classic look.

But outward differences aside, the girls are like two peas in a pod on things that are dear to them—their French Canadian heritage and their love of the gospel.

“Most of us in Quebec have ancestors from the farm,” says Nathalie. “That makes us warm, hospitable people, whether we live in the city or the country. We’ve inherited it. Family is important to us as a people, and we value happiness, not things.”

“It’s easy for us in Quebec to care about people. It comes naturally,” adds Chantal. “We’re also very frank and direct and very independent. Probably one reason we’re independent is that we live in the only French-speaking province in Canada, and sometimes that’s tough. We’re somewhat isolated because of that.”

Some of the younger people don’t have much interest in the cultural traditions of Quebec, the sisters say. But the LeGault sisters are in harmony with their heritage. “We think it’s good to learn about our ancestors and the way they lived,” says Nathalie.

Going to school in Montreal offers special challenges to the two young women because they’re Latter-day Saints.

“We’re the only Mormons in a high school of 1,500 students, and it’s hard sometimes,” says Chantal. “The tough part is that the people can’t understand our principles. Sometimes when our friends find out our religion, their parents tell them not to see us anymore. That makes it hard to do missionary work here, but we’ve found that our example is the best missionary work we can do.”

Nathalie agrees. “Example is very important here. Everybody watches us because of our religion. When we take the subway to church, people notice us walking in dresses and know that we’re not like other young people. There’s something different about us.

“Last year I asked my math teacher to write something in my yearbook. My teacher said, ‘A year ago I saw you in the corridor and didn’t know you, but wanted you in my class this year because I saw how nice you were with people.’ To me, that’s missionary work.”

Chantal has had similar experiences. “A boy in my school I didn’t even know came up to me and asked my name and asked if I was active in a certain church he named. I said, ‘No, I’m a Mormon.’ He told me that he could see from my eyes that I was different, that I had principles.”

Both the sisters are proud of the gospel principles they’ve learned. Converts to the Church, their family was tracted out when they lived in the little country town of Gatineau, north of Montreal.

“The missionaries came to the door one day and said they were from The Church of Jesus Christ of Latter-day Saints,” says Chantal. “When my mother heard the words ‘Jesus Christ,’ she knew she wanted to hear from them, because she had been searching for truth.”

Their father worked in Montreal and came home on the weekends. When he heard that the missionaries had come, he told his family he wasn’t interested, but the missionaries could come when he wasn’t there.

“I loved my sins and didn’t want to give them up,” he says half-jokingly.

The missionaries started teaching the family, and one Friday afternoon Papa LeGault came home early from work, when the missionaries were there. He asked them to stay, and the missionaries invited him and his wife to a Valentine’s Day dance at the meetinghouse. The people at the dance were friendly and nice, and Brother LeGault knew there was something special about them, something good.

“My father wanted proof about these people, though,” says Chantal. “A week later Elder Neal Maxwell was speaking at stake conference in Montreal, and my father put on a tie and said, ‘I’ll go.’ Once there, he saw that the people in Montreal were good too. He listened, and he received a testimony of the Church and saw that it was true.

“The next weekend, he told the missionaries he wanted to be baptized. They protested that he hadn’t had the lessons, and my father said he didn’t care. He wanted to be baptized. My mother wanted baptism, too. So our family joined the Church, and a year and a half later, my father was branch president.”

Nathalie was eight years old when the missionaries came, and she searched to find out for herself if the Church was true. “I was nine years old when I knew it was true. My relatives said, ‘The girls are joining because their parents joined.’ But I said ‘No, I know that it’s true.’ It was my decision to join. I always tell young people that you have to have your own testimony, not the testimony of your friends or family.”

The gospel has meant a lot to the LeGault girls. They contrast their life today with their life when they didn’t have the gospel. “Sometimes when people are born in the Church, they don’t realize what they have because they don’t know what life is like without it,” says Nathalie. “I remember what it was like, and I know that the Spirit of the Lord is in our home now. The gospel has really changed our lives. If it weren’t for the gospel, I wouldn’t be what I am today. The Church is my life. Everything I do I pray about. I feel the Spirit of the Lord guiding me. That’s the key, and it’s wonderful.”

One highlight for the LeGault sisters has been taking trips to the Washington D.C. Temple.

“We try to go to the temple to do baptisms as often as we can,” says Nathalie. “We need it, like food. We’re hungry for it. We go each summer for three days. I think about my family when I go and remember when we were sealed together in the temple eight years ago. I remember the sealing room and my mother looking so beautiful. It was something marvelous, fantastic.

“When I’m baptized for the dead in the temple, I’ve felt very close to the people I’ve been baptized for, and I feel that they’ve accepted the gospel. I know that I’m not just being baptized for a name, but for someone who really exists. Those people want the gospel just like we do.”

Chantal agrees. “The last time I went to do baptisms in the temple, I felt the Spirit so strongly I cried and cried. I felt like I wanted to be in the temple all my life, so I could feel that Spirit all the time.”

The LeGault family makes it a practice to try to live close to the Spirit. Brother LeGault helps set the pace. Shortly after he prayed for help in finding someone to share the gospel with, he was prompted to turn off the main highway to stop at a gas station, even though he didn’t need gas. A young man riding a motorcycle had stopped there because he was tired of traveling, and Brother LeGault offered to put the motorcycle in his van and give the young man a lift to Montreal.

The young man was impressed by the kindness he received and wanted to know more about the LeGault family and what made them so loving. He took the missionary lessons. The LeGault family prayed that the young man would gain a testimony. A few weeks later, he was baptized into the Church.

“When something like that happens, we make it a family activity,” says Chantal. “We all prayed for the young man to listen to the truth. We work together to share the gospel.”

“We try to say to our Heavenly Father, ‘I’ll do what you want. Make me what you want,’” says Nathalie. “When we let him do that, he does wonderful things.”

Most of the food boxes and gifts were delivered by hospice employees, but a few were given to the youth to deliver on Mutual night. Bundled in coats and singing carols, they carried food boxes, trees, and cards to a few of the people they had been able to serve in July. Of course it was a lot colder that night than it had been during the summer, but the warm feelings that come with service are the same no matter what time of year it is.

“Delivering the gifts and seeing how happy it made people was a lot of fun,” says Joe Jones, a priest. “It was also great to see how our service during youth conference really paid off.”

“When my husband was four years old, he became very ill and went into a coma. Everyone thought he had died. In fact, his body had been placed in a casket for burial. In a little while they heard a faint knocking on the side of the casket. The child was alive! The casket was quickly reopened and the boy sat up. ‘I want a soda pop,’ he said.
Thereafter, he was known as the ‘soda pop kid.’ His parents have often said that after this experience he was a changed child. He was more responsible and would help tend the others in the family. He was concerned about others and seemed to be blessed with a special spirit.

The sophomore math whiz sat in the classroom after school waiting for the football star to come in for his weekly tutoring session. The guy who enjoys algebra, calculus, and trigonometry would spend an extra hour or so each week teaching polynomial expressions and practicing exponential equations with the football hero, whom many called the best high school running back in the country. Turning upfield for another 10-yard gain he could do. But algebra? Linear inequalities were something of a challenge. That’s when the tutor came to the rescue.
When the school year ended, so did the tutoring sessions. The tutor had his junior year to look forward to while the tutor’s “student” graduated and accepted an athletic scholarship to the University of Miami.
That’s when the math whiz says, “Someday when he’s a famous running back in the National Football League, I can tell my kids I taught him math.”
It’s a year later, and once again Maurice Navarro is sitting in a classroom at Coral Gables Senior High near Miami, Florida. School ended 30 minutes ago, but, just like the year before, a group of students is gathered around Maurice as he teaches a math concept his fellow students aren’t quite understanding.
That’s Maurice Navarro. Still the math tutor. Still helping others.

Udine Falabella was president of the first stake organized in Guatemala, in 1967. In 1965, as district president in Guatemala City, he organized the first temple trip from the area, by bus across México to Mesa, Arizona, in the United States. It was a great blessing to Guatemala when the temple was dedicated in Guatemala City in 1984, he says. It was a blessing for him to serve later as its president; he was released in 2000 after more than four years in that position.
He recalls that, in dedicating the temple, President Gordon B. Hinckley pronounced a blessing of peace on the country. Not long afterward, the country’s long period of civil strife came to an end. Perhaps more important, though, was the fact that Guatemalan members could now enjoy the peace of the temple without having to travel so far from home.

The memory of that particular summer will always stand out in my mind. It was about a week before school let out when my dad announced that I would be spending the next three months in the mountains with my grandpa tending sheep.
At first I had been really excited about the idea. That was until I told my best friend about it.
“Yuck!” She had said. “How boring. Why do you want to do a dumb thing like that?”
To hide my embarrassment, I quickly explained that I really didn’t want to do it, but that I had to because my parents were worried about Grandpa being in the mountains alone all summer. He’d had a mild heart attack earlier that spring, and the doctor had disapproved of his going. But he insisted that he’d gone every summer since he was a kid and that this summer wasn’t going to be any different.
So, because I was young and strong and could do most of the work, I was to help him. My parents also reasoned that it would be a good experience for me and give me an opportunity to get to know Grandpa better.
The first month of that summer seemed endless, and I became more depressed and lonely by the day. Grandpa didn’t help matters much. He was a quiet man, never wasting many words, and I wondered how I’d ever “get to know Grandpa better.”
One night after supper we were sitting near the campfire. It was quiet except for the occasional bleating of sheep in the distance. The sky was particularly clear that night, and I remember leaning my head back to study the stars. They winked back at me, and I tried to imagine the many secrets they held. Maybe someday I’ll be an astronaut, I mused, and uncover some of those secrets. Anyway, whatever I become, I won’t be a dumb old sheepherder!
“Grandpa,” I said finally, “haven’t you ever wanted to do something exciting?”
He chuckled. “Like what?” he asked.
I shrugged, suddenly feeling uncomfortable. “I don’t know.”
“You aren’t enjoying yourself much these days, are you?”
“Well, it’s kind of boring.”
“And maybe a little lonely?” he asked, smiling at me.
“Yeah, that, too,” I admitted. “How can you stand this, year after year, Grandpa?”
He poked at the fire with a long stick. “For me it has never been a question of standing it. I’m a sheepman. This is just part of what I do.”
It’s hopeless, I decided. I’ll never understand him.
The silence between us lengthened until he rose and walked over to the small trailer where we slept. A few minutes later he returned with a worn Bible in his hands. I had seen him read from it every night, so that didn’t surprise me. It did surprise me when he started to speak.
“When I was young, I felt a lot like you do right now. I wanted to do something really important in my life.
“My pa, your great-grandfather, died when I was about your age. This old Bible was his. It wasn’t until after he was gone that I opened it and for the first time noticed certain scriptures he’d underlined. One in particular made me do some hard thinking. I thought you might like to read it.”
He handed the old Bible to me. It was opened to the second chapter of Luke. I recognized it immediately as the Christmas story. In the light from the fire I could see that the pages were yellowed and wrinkled from years of use. My eyes went to the underlined verses, and I read: “And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. …”
As I read on, the familiar words began to take on new meaning. At last I closed the book and carefully handed it back to my grandpa.
He fingered it lovingly. “My pa was a sheepman, and his pa before him,” he said. “I’m proud to have followed in their footsteps.”
Grandpa rose then and left me. I sat alone for a long time, gazing up at the sky. Those were the same stars that had shone that night so long ago, along with that one very special star.
The rest of that summer passed swiftly, and before I knew it, I was back in school. My friends teased me a lot about being a sheepherder, but I didn’t let it bother me. I knew something they’d probably never know.
Not long before Christmas Grandpa had another heart attack, and a few days later he died. I was devastated. Never again would I be able to go with him to the summer sheep camp.
Christmas morning at our house was quieter than usual because we were all thinking about Grandpa. I, for one, knew I’d never forget him. As we gathered around the tree, Dad handed me a package. I didn’t want to seem ungrateful, but I wasn’t in the mood for presents. I think he could tell, because he urged me to open it.
I couldn’t believe my eyes! It was the old Bible. Inside was a brief note from Grandpa. “I thought you might like this,” was all it said. So simple, and so like him.
As I stared at it, I had the feeling that Grandpa was there, watching me, waiting for my reaction. I smiled and pressed the Bible close to me. There were other presents waiting under the tree for me, but I knew none of them would top Grandpa’s Bible.

Tim Connors took a big bite of his after-school peanut-butter-and-banana sandwich and considered his problem. The Caped Avenger doesn’t really exist, not even in books. How can I do a book report on a book that doesn’t exist?
He wished he’d been paying attention in class. Then when the teacher asked who his favorite character was, he wouldn’t have blurted out, “The Caped Avenger.”
“Tell us about the Caped Avenger,” said the teacher.
“He fights evil,” Tim said, “and has lots of adventures—like the time the mad scientist had a laser gun pointed at the Capitol in Washington, D.C.”
“Sounds serious,” said the teacher. “What did the Caped Avenger do?”
“He went up on top of the Capitol dome and set up a special mirror to reflect the laser back at the bad guy,” Tim explained. That adventure was one of his brother Mikey’s favorite Caped Avenger stories.
“Boy,” said Norman with a sly grin, “I’d sure like to see that book. Why don’t you bring it in, Tim?”
“I think everyone would like to see it,” the teacher agreed. “Bring it in tomorrow and do a book report on it, Tim.”
Now Tim understood why Norman had grinned. Norman knew that there was no such book and that the Caped Avenger was just a character in the stories Tim told Mikey at bedtime. Norman knew, too, that Tim would be too embarrassed to tell his teacher. If he did, the whole class would laugh at him.
Tim looked at his sandwich. As usual he’d eaten the crusts first. The round, white sandwich looked a little like the spaceship whose occupants the Caped Avenger had foiled when they tried to take over the earth. Mikey hadn’t liked that story as well as the one in which the Caped Avenger had captured the dragon that ate all the ornaments off the Christmas tree. Tim had told his brother that story last year after Mikey had accidentally broken a whole box of glass ornaments.
Carefully Tim bit the sandwich into a rectangle so that it looked like a white book with brown pages. If the Caped Avenger were real, he’d probably consult his book of magic spells to find out how to turn wicked witches into toads—or sandwiches into books for boys who needed them for book reports! Or maybe the Caped Avenger would merely write the book himself. …
Write the book himself! “I’ll do it!” said Tim. “That’ll show Norman.”
When Mom and Mikey came home from the store, Tim was hard at work, cutting out magazine pictures that would illustrate a new Caped Avenger story.
“What’s it about?” asked Mikey, looking at the pictures of a big explosion, an airplane, and a scientific laboratory. “And where are you going to get pictures of the Caped Avenger?”
Tim paused. He shuffled the pages of the notebook that already had some pictures taped in it, just waiting for the story. Mikey was right. There were no pictures of the Caped Avenger in magazines or anywhere else. Tim knew exactly what he looked like, but he also knew that he could not draw such a daring hero. Suddenly he brightened. “The Caped Avenger has a new cape,” he explained. “It makes him invisible.”
Mikey’s eyes grew big. “Please, Tim, tell me the story.”
“Not right now, Mikey. I have to write the whole story for a book report for school tomorrow.”
The title page was beautiful. THE CAPED AVENGER AND THE BOMB and BY TIM CONNORS were in big, bold letters. But writing the story would have been much easier for the Caped Avenger than it was for Tim. Words that fit together in his mind seemed to get muddled on the way to the paper. His notebook pages became so smudged and sticky that he kept crumpling them up and starting over.
Tim was still struggling with his book when Mikey sadly went to bed without a story. Tim felt bad. He wished that he could just tell Mikey the story without having to write it down. Telling stories was easier.
Tim sat up straight. He ran upstairs, rummaged in his closet, then tiptoed into Mikey’s darkened bedroom. “What are you doing?” Mikey asked sleepily.
Tim put something on the dresser. “Telling you a story. It’s about how the Caped Avenger saved the world when the bad guys stole plutonium. They said they’d blow the earth’s crust apart unless the government gave them eighty spaceships.”
“Wow!” exclaimed Mikey happily.
Being careful to speak clearly, Tim launched into his story. By the time the Caped Avenger had been thanked again by a grateful nation, Mikey was asleep.
Tim took his tape recorder off Mikey’s dresser and carried it downstairs. He rewound the tape and played it back. “Silent and invisible, the Caped Avenger crept past the guards into the secret laboratory,” said his voice. He turned it off and picked up his pencil. Smiling, he wrote it all down, listening to a sentence or two at a time. There would be a book to take to school after all. Tim and the Caped Avenger had won another victory!

My husband tells of an experience he had in medical school.
It is very difficult to get into medical school, and as you might guess, freshmen students are committed to work very hard. My husband said he still remembers going to his first examination at the University of Utah Medical School. The honor system was in place. As the professor passed out the examination and left the room, some classmates started to pull out little cheat papers from their pockets and from under their books. “My heart began to pound as I realized how difficult it is to compete with cheaters,” my husband says.
Then a tall, thin student stood up in the back of the room and said, “I left my home and put my wife and three little children in an upstairs apartment to go to medical school. I’ll turn in the first one of you who cheats and YOU BETTER BELIEVE IT!” They believed it. Those cheat papers disappeared as fast as they had appeared. That young man set a standard of hard work and cooperation instead of dishonesty. He cared more about character than popularity.
When I heard the name of J. Ballard Washburn to be sustained as a member of the Quorum of Seventy, I remembered he was that medical student. Whether or not J. B. had been called to be a general authority, I realized his name would have been known for good wherever he was. He had developed character!

Three years later I joined the Church, and two years after that I went on a mission to the Central States Mission. Halfway through my mission, Elder Spencer W. Kimball came to visit and it was our privilege to hear from him at a missionary conference in St. Louis, Missouri. Toward the end of his talk he spoke to us upon the subject of love—love between parents and children—and exhorted us young missionaries to be sure to write our parents and tell them how much we loved and appreciated them.
The guilt of my last hours with my father swept over me, and as the closing song was sung and the benediction offered, I began to cry. As the people began to leave the room, my crying grew into bitter tears and uncontrollable sobbings. My hands and feet grew numb and I became oblivious to everything around me. My companion, my district leader, the mission president—each came back into the room and tried to comfort me, but to no avail.
Then I became aware of someone’s arms around me, of a gentle cheek pressed against my own, of kind words softly spoken. Elder Kimball was embracing me with the same love and affection with which I now embrace my own small children. As I began to regain control of myself, he spoke words of comfort and reassurance. Later, upon his return to Salt Lake City, he would send me a copy of a talk he had given that would give me further comfort. I do not remember what was said that afternoon as I sat alone with Elder Kimball. His words have long since escaped my memory. But I will always remember his sincere show of love and deep concern for a young missionary whom he had never before seen, his cheek against my own, and his warm, loving embrace.

For many years, I worked in the São Paulo Brazil Temple. I saw many families come there to be sealed. Many of them had to make great sacrifices to do so. I remember one family who had traveled for three days to get to the temple. They had six children, and only one of the children had shoes. The father was embarrassed that some of the children had only sandals to wear. But he knew that coming to the temple was more important than having shoes. It was a wonderful experience to see this beautiful family sealed together in the temple.