Gospel Story Finder

John Oii introduced his small ancestral village of Kuriva to the gospel in September 1986 when he returned from Port Moresby to bury his son, who had died from a snakebite. During a traditional two-month mourning period, Brother Oii shared stories of Joseph Smith and the angel Moroni. So many villagers were interested that Brother Oii requested missionaries to teach the eager listeners while he acted as interpreter.

By March 1987, 40 Kurivans had been baptized, and a small branch had been organized. That same month, Elder James E. Faust of the Quorum of the Twelve dedicated a one-room, thatched-roof chapel that members had built out of local materials. Membership in the branch has more than quadrupled since 1987. With help from the seminary program, 15 young men have prepared for missions. Most of them have served in Papua New Guinea.

A week after Bishop Stone was sustained as the new bishop, his executive secretary arranged for an interview with Kevin Blake. Kevin was about to turn 14 and needed to be interviewed about his worthiness to be ordained a teacher.
Kevin waited after church to see the bishop. He didn’t expect it would take long, so Kevin asked his family to wait for him.
“Hello, Kevin,” said the bishop. “What can I do for you?”
“I’m here to be interviewed to be ordained a teacher,” Kevin said.
“Oh, yes. Of course. Let me ask you a question. Do you know where we find the duties of the office of a teacher?” Bishop Stone asked.
“I don’t know. In the teachers’ manual, I guess.”
The bishop smiled and opened his scriptures and handed them to Kevin. “Read Doctrine and Covenants 20:53–54 [D&C 20:53–54], please.”
Kevin began to read. “The teacher’s duty is to watch over the church always and be with them and strengthen them; And see that there is no iniquity in the church, neither hardness with each other, neither lying, backbiting, nor evil speaking.”
“You can stop there,” Bishop Stone said. “That seems like a tough job to me. How are you going to do it?”
Kevin sighed. “Well, I know that teachers go home teaching.”
“That’s true; they do. Good answer. That does help us to watch over the Church, and be with them and strengthen them. But let me ask you another question. As a teacher, how are you going to see ‘that there is no iniquity in the church, neither hardness with each other, neither lying, backbiting, nor evil speaking’?”
Kevin was stumped. “I don’t know.”
The bishop smiled. “To tell you the truth, I don’t know either. But we both need to find out. I’d appreciate it if you’d think about it this week and then come back next Sunday and give me some of your ideas.”
On the way home, Kevin’s mother asked him how the interview had gone.
“I can’t believe it. I have to go back next week.”
His 12-year-old sister, Emily, picked up on that. “I’m not surprised,” she said.
Kevin rolled his eyes.
“Would you like to talk to your mother and me in private?” asked his dad.
“I didn’t do anything wrong. The bishop just asked me to come up with a plan about how I was going to see that there’s no backbiting or evil speaking in our ward.”
Just before they ate, Kevin’s friend Todd called to tell him about the teachers quorum activity for the week.
“I’m not a teacher yet,” said Kevin.
“No, but you will be, right?”
“I have to go back and see the bishop next week.”
There was a long pause and then Todd said, “Oh.” Todd made a quick excuse that he had to eat and hung up.
Kevin wasn’t very hungry, but he ate a little and excused himself and went to his room. A few minutes later his dad knocked on his door and asked if he could come in. He pulled a chair up to Kevin’s bed and said, “Kevin, I don’t think the bishop is down on you. I think he is just asking for your help.”
“I don’t see how I can help him,” Kevin said.
“Well, the Lord did give teachers in the Aaronic Priesthood the responsibility to see that there’s no backbiting or evil speaking. Maybe the bishop is just honoring the responsibility you have as a teacher. We have a good ward, but we’re not perfect. There is some backbiting. Not much, but some. Why not honor the bishop’s request and see what ideas you can come up with?”
Kevin reluctantly agreed to do what he could.
At first he couldn’t think of anything, but then things started to change. On Monday after family home evening, he swallowed his pride and went to Emily. “Do you ever see any backbiting or evil speaking in our ward?”
“Sometimes.”
“What causes it?”
“Not every girl comes from a family with enough money for expensive clothes. That can cause people to talk.”
“I don’t see how I can stop that,” said Kevin.
“I try to stop it,” Emily said. “Whenever anyone starts saying bad things about a girl, I try to say good things. You could do that too.”
“That’s not going to stop it.”
“It will if more people look for the positive instead of the negative.”
Kevin felt a twinge of conscience. One of the boys in the deacons quorum was Justin Evanston. Everyone else in the quorum liked sports and camping, except Justin. The boys sometimes made fun of Justin, especially when he tried to play basketball. He was uncoordinated and awkward. Kevin himself had made fun of Justin. He felt bad about it now.
At school on Monday, Kevin saw Jon Dunford in the halls. Jon lived in their ward but didn’t come anymore. He’d gotten into drugs in the seventh grade and a few months later was arrested. He spent six months in a juvenile correction facility and then came back to live at home. Kevin had seen him the first day after he got back. “I’m going to start back to church,” Jon had said.
“Right,” Kevin had replied sarcastically.
Jon came to church once but never returned. Eventually he went back to his old friends. Kevin figured it was only a matter of time before Jon would be put away again.
Kevin decided to talk to Jon.
“Jon, that time you came to church after you first got back, what was it like for you?”
“Why do you want to know?”
“I just want to know.”
“Okay. I’ll tell you,” said Jon, an edge in his voice. “A lot of cold stares, a lot of whispering behind my back, and nobody my age talking to me. A lot of the adults said they were glad I was back, but nobody my age did. Not even you.”
Kevin swallowed hard. “Sorry.”
“When I first came back, I really wanted to change my life,” he sighed. “But it’s too late for that now.”
“Give us another chance,” said Kevin. “Come to church with me next time. I’ll do better.”
Jon looked at Kevin for a long time. “You’re serious, aren’t you?”
“I am.”
“Maybe sometime,” Jon said, starting to walk away.
“What about tomorrow night? We’re going to a TV studio to see how they do the news.”
Jon pursed his lips. “That doesn’t sound too bad. Maybe I’ll go.”
The next day before school Kevin found Jon in the parking lot behind the school with the guys he partied with. “Is tonight still okay?”
Jon smiled. “I’ve never seen you out here before.”
“What about tonight? We could pick you up a little before seven.”
“That’d be okay.”
When they stopped by later that night, Jon wasn’t home, but Kevin wasn’t discouraged. He’d just have to keep asking until Jon gave in and went with him.
The next Sunday after church, Kevin waited to see the bishop. He no longer felt bad that the bishop had asked him to come back; in fact he was glad. This time, when the bishop asked him what a teacher could do to see that there was no backbiting or evil speaking, Kevin had some things to say.
He could hardly wait to see the bishop.

One of my finest missionary companions was Elder Nolan Bergeson. Though certainly not unfriendly or without a sense of humor, Elder Bergeson was reserved; most people thought of him as a quiet, serious-minded young man.
We made a good team, and as we found success and satisfaction in our labors, we also shared some of our previous experiences. One incident he mentioned almost casually I have never forgotten; it showed the complete dedication of Elder Bergeson.
It seemed he had been in a small congregation where a lady who was deaf and could not speak often attended. For a number of years she had told those who understood her that she would like to join the Church. However, she had not been baptized because she had never been taught the discussions by the missionaries.
It was a mission rule that all converts had to be taught the six missionary lessons before baptism. This lady could communicate only by sign language, and since none of the missionaries could speak the sign language of the deaf, none of them could teach her. Elder Bergeson met her and learned that she had been converted through reading the book A Marvelous Work and a Wonder. He also received from her a card with the signs for the alphabet on it.
Elder Bergeson was not a fast learner but he had a great desire to do the Lord’s work. He went to his apartment that night and memorized the sign for each letter of the alphabet. And the next day, in an intense six-hour finger-spelling session, he taught that lady the entire first missionary lesson, spelling each word to her and watching patiently as she spelled back the answer to each question.
Elder Bergeson might have stopped there and still been richly blessed. Instead, he went to the library, borrowed some books on sign language, and practiced continually. Each discussion became easier. The last discussion took only a little more time than it would have if both participants had been speaking audibly. The sister was baptized, and to this day in sign language she blesses Elder Bergeson’s name.
As I think of Elder Bergeson’s example, I am grateful that I was able to learn from such a fine companion. And I’m humbled, wondering how many times I have passed by a brother or sister who could have used my help if I had only had that kind of dedication.

On the night of July 4, 2002, my friend and I attended our Book of Mormon institute class. We stayed after class talking until we noticed that it had gotten late. We began walking home around 10:15, and when we got to the place where we were to split up, we stopped and continued to talk.
Two men passed by and asked us what time it was, but we were so involved in our conversation that we barely heard them. Suddenly they came back. One of them threw his arms around me, putting a knife to my neck. Then he let me go and threatened my friend. The other man asked us for money, and when we said we didn’t have any, they were furious. They demanded our jackets and backpacks.
I had wanted this jacket for a long time and had finally been able to buy it a month before. And I loved my backpack, which my older brother had given me. My friend had homework assignments in her backpack that she needed to turn in. I was really scared—almost frozen in place. It was the first time I had ever been robbed.
Without hesitation we gave them our things. But suddenly I said, “Wait! Please let me take out my Book of Mormon! It’s the only thing of value I have.” The thief gave me a strange look and let me take it out. Then they fled.
I hugged the book and didn’t care about anything else. I felt peace because I had rescued this precious book from two criminals.

The girls decided to use this experience as a Personal Progress project. Each girl sewed her own bonnet as part of the authentic pioneer costume for the festival. They practiced for hours to memorize the story they had chosen—the story of Fanny Fry, who traveled with the George Rowley handcart company in 1859.
Fanny was separated from her family and endured hardships while crossing the plains. One day she fainted and was run over by her handcart. Thinking she was dead, the sisters began preparing her for burial. The Iowa Beehives love to tell how surprised those good sisters were when Fanny opened her eyes. Despite her injuries, Fanny pressed on and was later reunited with her sister.

One summer my family went on a vacation to southern China, where we rode all-terrain vehicles (ATVs) through a rainforest. When we arrived at the ATV camp, we were surprised when guides gave us full-body protective suits with massive helmets and goggles. It seemed a bit much for amateur riders on such a hot, humid day, but we wore the gear anyway.
After receiving riding instructions, we took off and eventually reached the summit of our journey. There we stopped to drink water and wipe the sweat from our faces.
Our guide then explained that going down would be trickier. We would need to stay close together and form an ATV train, with each ATV touching the vehicle in front and behind to stabilize the group.
As we began to descend, we called to one another to coordinate our descent. We slowly separated, however, leaving a gap between my vehicle and the ATV ridden by my dad and little sister, Vivi. Suddenly Vivi and my dad were thrown off their vehicle! My dad jumped on top of Vivi just in time to protect her from the ATV rolling over her.
We were incredibly relieved when we saw my dad and Vivi stand up and brush the dirt off their pants. Thanks to the protective gear they wore, my dad sustained only minor injuries. Vivi was terrified but uninjured. When we regrouped, the guide reminded us in a firm voice that we had to keep our ATVs connected if we didn’t want to tumble down the hill again.

I remember how the shrill scream of a siren gave me goose bumps whenever an ambulance went rushing by. Oh, how I wanted to be at the wheel of that machine, rushing to the aid of sick and injured people! As I grew older, my dream became a reality. I took first-aid classes, human science classes, and, finally, an emergency medical technician training course.
I was just out of high school when I got my first job as an ambulance attendant for a private ambulance, and I progressed rapidly in my knowledge of emergency treatments. I learned many things about life that most people never learn until much older. I was also exposed to many trials and temptations that I’d never faced before.
I worked in a non-Mormon atmosphere. It was the type of atmosphere that my Church leaders always had warned me about, but at the time, I thought I wouldn’t have to worry about it. My work began conflicting with my church attendance. I started asking myself questions and often wondered about my future. I could see myself progressing into higher fields of medicine, and it seemed that nothing stood in my way. Then, on my 19th birthday, I made my way to California and applied to a hospital paramedic program. I was accepted and could enter in the fall semester. I knew then that was exactly what I wanted to do.
Suddenly it dawned on me—what about a mission? Oh, sure, I had always told my friends and family that I would go. I had even told my employer I was planning on a mission. But all of that seemed unimportant now. All I could see was personal satisfaction, and I didn’t care what kind of spiritual development I’d surely miss. The voice of the prophet still echoed in my mind, “Every young man is to fulfill a mission.” But the thought always came back, “In two years’ time, look how far you could be as a paramedic!”
I didn’t know what to do. I knew deep down in my heart that a mission was the right thing, but I was swayed by selfishness. The decision to go or not to go was constantly on my mind. I thought about it from the time I got up in the morning until the time I went to bed at night. Because we worked 24-hour shifts, I had lots of time to think.
One night right after I had gone to bed, I was awakened by the ring of the telephone. The highway patrol was calling for an ambulance to respond to an accident on the freeway, and soon I was at the scene. A small car had run into the back of a semitrailer loaded with wooden fence posts. The badly mangled car had two occupants—a young couple who had recently been married. The husband, who was driving, had been killed instantly. His wife was critically injured. We worked desperately to save the slowly fading life of that beautiful 19-year-old woman. I thought to myself, How could something so terrible happen to this fine couple and totally destroy their future plans and happiness?
We rushed her to the hospital, where a team of highly trained doctors and nurses were waiting. Soon a helicopter arrived to transport her to a hospital in Salt Lake City, where she could receive special treatment for a severe head injury.
After I calmed down from the shock of the accident, I talked to the highway patrolman who would be responsible for notifying the next of kin. I’ll never forget the solemn look on his face and the glaze of tears in his eyes as he drove away. I thought to myself, What a horrible assignment! What if it were my parents being notified? Then another thought came to my mind: What will be the look on my face when I give an accounting to the Savior of the time I spent here in mortality?
The night air was chilled with a late frost. As I gazed up into the night, I noticed how clear and calm the sky looked. Tears ran freely down my cheeks, and I found myself pleading with the Lord for that young woman’s life. At that moment, when my heart actually seemed to swell painfully with love and compassion, I finally began to understand. Doctors and nurses and paramedics were wonderful, but they could treat only the body. They couldn’t heal the deeper wounds, the ones that would keep us from going home to our Father. Only one Physician could do that, and I was denying myself the chance to be his helper. I made a decision. I would do all I could to further the work of the Master Healer. I would serve a mission.
The days came and went. Finally, one month after the accident, I learned my prayers had been answered. The young woman was released from the hospital, completely recovered. How I thanked our Eternal Father for that answer! Now it was time to keep my commitment to serve a mission.
As I prayed and prepared myself, the Spirit confirmed that I was to serve my Heavenly Father as a missionary. I’ll never forget the calm, sweet feeling that came as our stake patriarch pronounced a patriarchal blessing upon me. And I’ll never forget that same feeling as I opened the letter from a prophet of God calling me to serve in the Pennsylvania Harrisburg Mission. Even as I served in Pennsylvania, as a representative of Jesus Christ, I had that special, calm feeling, knowing that I had made the right choice.
Before I left for the mission field, I thought there was no feeling in the world like knowing someone was walking again because of your help. But I was wrong. There is no greater feeling in the world than knowing you helped someone in their search for true joy and happiness found only in the gospel of Jesus Christ.

In the spring of 1844, Parley P. Pratt and most of the other members of the Quorum of the Twelve Apostles were serving missions in the eastern United States. In June, Elder Pratt felt inspired to return to Nauvoo, Illinois. On the way, he heard that Joseph and Hyrum Smith had been martyred at Carthage, Illinois. “I felt so weighed down with sorrow and the powers of darkness that it was painful for me to converse or speak to any one.”*
Now that great leader was gone. As Parley approached Nauvoo, he was worried. He didn’t know if Brigham Young, the President of the Quorum of the Twelve Apostles, or any of the other members of the Quorum were there. What should he tell the people? Should he tell them to flee from Nauvoo? Or should they stay and complete the temple? Parley prayed to know what to do. “On a sudden the Spirit of God came upon me and filled my heart with joy and gladness indescribable. … The Spirit said unto me: ‘Go and say unto my people in Nauvoo, that they shall continue to pursue their daily duties and take care of themselves. … Exhort them that they continue to build the House of the Lord which I have commanded them to build in Nauvoo.’”
At Nauvoo Elder Pratt found that the people had already resumed work on the temple under the direction of John Taylor and Willard Richards, two other members of the Quorum of the Twelve Apostles who had been in jail with the Prophet when he was killed. The three men worked together to keep the people united and at peace until the return of President Young and the other members of the Quorum.

Thursday morning when the children met, Natalie appeared about to burst. “We’ll collect aluminum cans today and give the money we make to the homeless shelter.” All afternoon they knocked on doors asking for old cans. They searched along roadsides too. A large stack of cans grew in their backyard.
When Dad came home, he volunteered to take the cans to the recycling center.
“Thanks, Dad,” Travis said. The others nodded their thanks too. They all helped load the plastic bags filled with cans into their van. Natalie went into the center with Dad and proudly brought back a check for their efforts. “It’s not much, but every little bit helps,” she said.

Not too many battles later my squad got the assignment to go out and find the enemy position and their ammunition and supply dump—an assignment that was frequently given to an infantry squadron. We used to rotate this and we took turns. This required an all-night skirmish. We were to go out and spend one complete day and night and come back the next morning. We went out and finally got behind their lines and secured their position and ammunition dump, plotted it on our map, and started back. But our battle line had changed, and the enemy now occupied the area where we had been the day before. They had pushed our forces back a quarter of a mile in a counterattack. So we came around a hill into a valley, thinking it was held by our side, but the enemy now held both hills, and we were in a valley right between them. By the time we discovered it, they had annihilated one or two of our squad, and the rest of us took cover in a deep shell hole right in the center.
It was late afternoon when we found ourselves in this particular position. We knew we had to be out of there by nightfall because they’d just squeeze us out, the fighting being what it was in that sector. So we sat there, 11 of us, plotting what we’d do and how we’d do it. We were still 350 to 400 yards from our lines. In fact, we could even hear our fellows yell when they saw our plight, but it was too late. So we kept calling back over to them that we were going to make a dash for it, but we’d let them know just as soon as we could decide, and as we sat there surveying our situation, we decided that right at dusk we would go as a team, realizing that some wouldn’t make it. But it was the only way to get some of us out of it. There’s a long inventory-taking episode, let me tell you, as you sit there waiting.
We decided that we’d go at 6:15 because it would be just dark enough that we would be less of a target but light enough that we could make our way. We called over to our fellows to give us as much cover as they could with fire power, that the 11 men they would see scampering would be us, and to protect us with all they had. They called back that that’s what they’d do. We stripped our rifles down because we couldn’t take them with us, and got rid of all the heavy weights: there was the ammunition, the pouches, the grenades. We disassembled them as much as we could so that the enemy wouldn’t get any value from them. Then we sat there meditating and talking, and the others asked if I would kneel and lead them in prayer. And then we promised certain things we’d do for each other in terms of family welfare and all the rest if one made it and the other didn’t. I always carried my blessing with me, and I remember looking at it at 6:05, and I opened it up and studied it again, and it said, in essence, “Paul, you will live to see certain things come to pass if you’re willing.” There wasn’t a human way out of the situation we were in. You’d have to have been there to appreciate what I’m trying to tell you.
Well, the zero minute came, and we shook hands, and you never saw 11 men scamper like that before. I wished I’d had the track coach there. I think I set a new world record as I made my way to the American line. Three or four of the others didn’t get above the surface of the ground; they were cut down with machine guns. One of my good friends was almost cut in two with a burst, and as I stopped to try to help, I could see it was hopeless, and so l started on. It had been raining hard, and it was slippery, dirty, muddy, and so cold, and you’d fall as many times as you’d take a step almost, trying to get some traction. I’d move this way and that way, and I could tell I had a sniper with a machine gun right on me because the dirt and the mud behind me would just kick right up, move right around me, and then I’d move this way and then he’d pick me up again and move back. I was going with all I had. By then it was everybody for himself, and as I scampered within 50 yards of our hole, the sniper got a direct beam on me, and the first burst caught me in the right heel. It took my combat boot right off, just made me barefooted that quick without touching me physically, and it spun me around, and I went down on my knee. As I went down another machine gun burst came across my back and ripped the belt and the canteen and the ammunition pouch right off my back without touching me. As I got up to run, another burst hit me right in the back of the helmet, and it hit in the steel part, ricocheted enough to where it came up over my head, and split the helmet in two, but it didn’t touch me. Then I lunged forward again, and another burst caught me in the loose part of the shoulders where I could take off both my shirt sleeves without removing my coat, and then one more lunge and I fell over the line, into the arms of one of the dirtiest sergeants you ever saw. He’d watched the whole encounter, and he said, “Paul, you sure are lucky.” He said, “Follow me,” and I crawled back up, and I was the only one of the 11 who had even made it the first 100 yards.
Lucky? Oh, you call it what you want. I’d had verification after verification. A thousand such incidents happened to me in two years of combat experience. I only relate these things because I feel that young people everywhere, in and out of the Church, need to commence a serious investigation of their own souls and status in this life, because they are at a time when they can prepare.

In the performance of our responsibilities, I have learned that when we heed a silent prompting and act upon it without delay, our Heavenly Father will guide our footsteps and bless our lives and the lives of others. I know of no experience more sweet or feeling more precious than to heed a prompting only to discover that the Lord has answered another person’s prayer through you.
Perhaps just one example will suffice. One day just over a year ago, after taking care of matters at the office, I felt a strong impression to visit an aged widow who was a patient at St. Joseph Villa here in Salt Lake City. I drove there directly.
When I went to her room, I found it empty. I asked an attendant concerning her whereabouts and was directed to a lounge area. There I found this sweet widow visiting with her sister and another friend. We had a pleasant conversation together.
As we were talking, a man came to the door of the room to obtain a can of soda water from the vending machine. He glanced at me and said, “Why, you are Tom Monson.”
“Yes,” I replied. “And you look like a Hemingway.” He acknowledged that he was Stephen Hemingway, the son of Alfred Eugene Hemingway, who had served as my counselor when I was a bishop many years ago and whom I called Gene. Stephen told me that his father was there in the same facility and was near death. He had been calling my name, and the family had wanted to contact me but had been unable to find a telephone number for me.
I excused myself immediately and went with Stephen up to the room of my former counselor, where others of his children were also gathered, his wife having passed away some years previous. The family members regarded my meeting Stephen in the lounge area as a response by our Heavenly Father to their great desire that I would see their father before he died and answer his call. I too felt that this was the case, for if Stephen had not entered the room in which I was visiting at precisely the time he did, I would not have known that Gene was even in that facility.
We gave a blessing to him. A spirit of peace prevailed. We had a lovely visit, after which I left.
The following morning a phone call revealed that Gene Hemingway had passed away—just 20 minutes after he had received the blessing from his son and me.
I expressed a silent prayer of thanks to Heavenly Father for His guiding influence which prompted my visit to St. Joseph Villa and led me to my dear friend Alfred Eugene Hemingway.
I like to think that Gene Hemingway’s thoughts that evening, as we basked in the Spirit’s glow, participated in humble prayer, and pronounced a priesthood blessing, echoed the words mentioned in the hymn “Master, the Tempest Is Raging,” which I cited at the beginning of my message:
Linger, O blessed Redeemer!
Leave me alone no more,
And with joy I shall make the blest harbor
And rest on the blissful shore.

A true story from the Philippines.
Lhensay bounced in her seat next to her mom as their jeepney drove through town. Sunday was Lhensay’s favorite day of the week! She loved going to Primary and learning about Jesus Christ.
The jeepney pulled up to their stop. Mom held Lhensay’s hand as they walked to the church.
After sacrament meeting, Lhensay walked to Primary with her friend Maria. On the board there was a picture of a young man praying in the woods.
“Good morning!” Their teacher, Sister Cruz, pointed to the picture. “Does anyone know who this is?”
“That’s Joseph Smith!” Lhensay said.
Sister Cruz smiled. “Yes, that’s right. And what did Joseph Smith do?”
Lhensay looked back at the picture. She knew that Joseph Smith was a prophet, but she didn’t know much else.
“He was the first prophet of our church,” Maria said.
“Right again!” said Sister Cruz. “When Joseph was young, he didn’t know which church to join. He went into the woods and prayed to God to find out which one was true. He also asked for forgiveness of his sins. As he prayed, a very bright light appeared. Do you know who was in that light?”
Lhensay and the rest of her class waited.
Sister Cruz put another picture on the board. This one showed two men standing above Joseph Smith in the air. They wore white robes and shone brightly.
“Heavenly Father and Jesus Christ showed themselves to Joseph,” Sister Cruz said. “They told him that he would restore Jesus’s Church. We call it the First Vision.”
Lhensay raised her hand, eyes wide. “Was it for real?” she asked.
Sister Cruz nodded. “Yes, it was!”
Lhensay’s heart felt warm. She knew that what Sister Cruz had said was true.
That night, Lhensay kept thinking about Joseph Smith. “Mom, how can I see Heavenly Father and Jesus, like Joseph Smith did?” she asked.
Mom gave Lhensay a hug. “Most of us won’t see Heavenly Father and Jesus like Joseph Smith did. But They can still speak to us through thoughts and feelings from the Holy Ghost. Then you can know They are always with you.”
Lhensay thought about the way her heart felt warm when Sister Cruz told them about the First Vision. That was the Holy Ghost, sending her a message from Heavenly Father and Jesus Christ! She smiled and hugged Mom back. They had spoken to her, just like they had to Joseph Smith!

Terri is a fluffy pet that resembles a small dust mop. She is very quiet. Although Terri does not bark or meow, she jumps, scoots, and crawls as she follows her owner around the house.
Terri was bought in a pet shop. She is black and has orange circlets on her legs. Quiet and well mannered, she has never been mistreated and has had no reason to bite. Terri’s owner says she thinks that her tarantula would bite if she were tormented. “The needlelike fangs can hurt about like a bee’s stinger, but the bite is not poisonous unless you are allergic to it.”
Terri seems to like attention. She will scrunch down on the floor and wait for her owner to caress her glossy black head.
A tarantula seems to know when there is danger. If a strange dog comes into the room, Terri scoots behind the sofa. When the dog leaves, she jumps happily back into the middle of the room.

After about a year of working on my mission application, I gave it to my bishop to submit it to the stake president. To my utter surprise, my bishop lost the file containing my passport and medical records. This was a huge ordeal for me. That night, I got on my knees and cried my heart out, pleading with God to make it possible for us to find the file. After my prayer, I told Heavenly Father that if we did not find the file, I would work on another application no matter how long it would take.
A few weeks later, a miracle happened: my file was found at the premises of my stake president’s company. The security guard had been keeping the file all this while since he did not know the owner.
This experience strengthened my faith in Christ, that He is mighty to save.

Speaking of music, one of the most obvious places to use a musical talent is in the orchestra pit. It’s hard work, say Shane Larsen, 14, and his brother Joseph, 16. When you point out to Shane that nobody really sees the orchestra, he says, “Yes, but they hear us. And if the music isn’t good, the play won’t be any good either.” Joseph admits that when he was on stage in previous productions, he kind of took the orchestra for granted, too. But not any more.

Of course, when it comes to being seen, no one would be seen—or heard—if the stage and sound and light crews were not on the job. Sandy stake’s Thomas Craft, 19, has acted in some productions, but he prefers to work behind the scenes. “Backstage people don’t always get credit, but they are very important for the play to turn out the way it should.”

Which brings up some of the things the stage can teach you about life. Kaisa Hansen was in Pirates. Now she’s a student at BYU. As much as anything, performing gave her an appreciation of the work of others. “When you get involved, you see how much people do behind the scenes. I have started realizing how much work people put into things. And when you are involved in something with other people, and you just play a small role, you are part of the glue that holds things together.”

Eli Hansen, 15, of Burley, talks about another lesson learned from the stage: “When you’re not part of the action, don’t upstage the others. Focus attention on them. Stay in character all the time. There’s always somebody watching you. You represent the Church name, your family name, even your employer. You have to be ‘on’ around the clock.”

When you get involved in stake productions or even Church pageants, there are still more lessons learned—things that shape and strengthen your testimony. Many of those who performed in Promised Valley volunteered that the experience had given them a greater appreciation of the pioneers and of their own heritage. As Spencer Williams notes, “To get into character, you have to imagine what it would have been like.” For him, the miracle of the crickets and the seagulls took on much deeper meaning.

Just like the friendships formed, those kinds of experiences can stay with you for years. Amy Hill, 18, of the Taylorsville Utah Central Stake, remembers when she was in her stake’s performance of the Book-of-Mormon-based A Day, a Night, and a Day. Amy was a ninth grader and had only a small nonspeaking part. But she has vivid memories of “acting out the Book of Mormon, thinking, Wow! this is so cool. This is how it would have felt.” Would she do it again? “I’d definitely recommend that kind of experience. I miss it sometimes.”

So what do the critics say? You’ve just heard from the critics who matter most—the people who have done it. So next time you have a chance to get on the stage (or behind the scenes, or in the orchestra pit) don’t start looking for the first stage out of town. If you want to develop friends, talents, and self-confidence, that stake musical or school play or community theater may be just the ticket.

Be a critic. The world judges plays and musicals as good or bad based on how well they are written and performed. Latter-day Saints must be concerned about content. What is the message? Are language and costumes appropriate? If you have to “become your character” in order to act well, what kind of character are you being asked to play? Several of the young people we talked to indicated that they were touched emotionally and spiritually by what they were portraying.

Be aware. There are lots of opportunities to get involved in wholesome theater. Most—but not all—school plays are safe. (Get a look at the script if you are unsure.) Stake and ward productions are a wonderful opportunity for friendships and personal growth. And many communities—especially those with a strong LDS influence—have local theater companies that have high moral standards. Ask around.

Be prepared to commit yourself and work hard. Rehearsals can be boring and tiring. But when everything comes together, the payoff can be terrific.

Wooden shoes make wonderful sounds. They slurp out of muddy lanes, crunch along gravel roads, clatter down cobblestone streets. Walter Stover’s shoes made all those sounds and more on the long walk to school each morning. The German schoolboy didn’t wear wooden shoes for the sounds, though. He wore them because they cost only 20 cents a pair, and money was scarce.
Young Walter’s life was never exactly easy, but things always seemed to work out. His mother died when he was an infant, but his father’s second wife proved to be a kind and loving woman. “My father was bedridden the last three years of his life,” Walter, now 87 years old, remembers. “At a very young age I had to help with the work. We lived on a little farm. I remember when I brought the grain to the miller, we didn’t have any money, but he took seven pounds out of 100 for his fee.”
When Walter was 11 years old, his father died. At 14 the young farmboy was apprenticed to a metalworker. At 16 he was drafted into the German army, fighting in the artillery on the battlefields of France and Belgium during World War I.
After the war he opened an upholstery and mattress business and married Martha Bohnenstengel. Then in 1923 two young men knocked on his door. They were Elder Wayne Kartchner and Elder Otto Andre. In broken German they told about a boy named Joseph, about an angel, a book, a promise.
Walter and Martha were baptized in the Warthe River one cold November midnight. The ordinance had to be performed at night because of the anti-Mormon feeling in Germany at the time. “Nobody liked the Mormons. We were considered by some to be the most terrible people who ever lived.” Walter became the president of the Landsberg Branch. The 30 members met in his mattress factory.
Heeding the call to gather to Zion, he and Martha emigrated to Utah in 1926. Martha found employment sewing men’s dress shirts at $7.50 a week, and Walter worked in a mattress manufacturing plant at $20 a week. In 1929 they founded the Stover Bedding and Mattress Company.
As his business flourished, Walter became known for his generosity and compassion. He gave freely of his worldly goods and of himself. He does not like these acts of kindness to be spoken of, but many burdens were lifted and many lives brightened by his caring.
Walter’s own life was darkened, however, by the storm clouds of war that billowed over Europe. Soon his homeland and his adopted nation were killing each other’s sons on the same battlefields where he had fought as a young man.
When the guns of World War II finally fell silent, Germany awakened to a gray world of hunger, disease, and despair. Her cities lay in ruins. The whole nation was exhausted. Millions were homeless. Food, clothing, fuel, and shelter were almost nonexistent. People were dying every day for lack of the simple necessities.
Faithful Latter-day Saints had suffered with the rest. Some had died when the bombs fell. Many had been killed in combat. Others were prisoners of war.
The love of the Saints for one another during the apocalyptic last days of the war and the grim aftermath was a kind of miracle. They shared their food, their homes, and their faith. Their native leaders worked with great devotion to obtain what supplies they could for the members.
Still, the time came when there was no more to share and no more to buy. By late 1946, the situation was desperate. One of the coldest winters on record came howling in through bomb-shattered cities to the north. Meeting in unheated buildings, the faithful Saints watched in amazement as the water froze in sacrament cups.
Elder Ezra Taft Benson of the Council of the Twelve had come to Europe early in 1946 to assess needs and open channels for the hundreds of tons of relief supplies that the wards and stakes of the Church had been contributing. In the fall of the year, just as the need was becoming most desperate, these supplies began flowing into Germany.
And not long after welfare supplies began arriving, the Church sent another great gift to Germany—a man of faith and love and compassion. A strong, humble man who had long since outgrown his wooden shoes but who would never outgrow his love for the land of his birth. Walter Stover was called to minister to the war-torn Saints of Germany as president of the East German Mission.
Eager to do his part, he purchased with his own funds two railroad carloads of food and relief supplies and took them with him to Germany. Because of his generosity many lives were saved.
President Stover was sustained as mission president in a meeting at which Elder Benson presided. It was held in a bombed-out school in Berlin. Members of the Church approached President Stover after the meeting and told him, “We have lost our homes, our farms, and all our belongings, but we have not lost our testimonies of the gospel.”
Seven of the East German Mission’s eight districts lay within the Russian zone. President Stover launched a series of district conferences into this zone, gathering together the remnants of the Saints. Many branches had almost disappeared. Some had only women and children. The men were dead or in prison camps. The people were reduced to eating weeds to supplement their meager ration of black bread. The members thronged to the conferences, as hungry for spiritual nourishment as they were for food. Time after time President Stover crossed into the Russian zone in his green Pontiac, taking both spiritual and temporal aid, a shepherd to a scattered and ravaged flock.
There was some danger in these travels. He was arrested several times, and once he was taken at gun point to be tried by a Russian military court as an American spy. He was released unhurt. He had been promised by President George Albert Smith that the adversary would have no power over him as long as he was doing his duty, and this promise was honored many times.
And always, he fed and clothed the Saints. Time after time he staved off starvation and exposure with Church welfare supplies, and sometimes with goods he purchased himself.
His reports from those days are filled with touching stories. “I went to visit one sister whose husband was killed in action in Russia. She lived with no heat, no windows, no water. There was hardly any bedding. Two small children were in bed shivering. The mother was hard of hearing, and the oldest daughter, 11, was half-starved and frozen. The little girl had no shoes and little clothing. … We gave them warm food and clothing.
“I will never forget the thankful expression on the little girl’s face when she got underclothing, a dress, stockings, and new shoes. We also could help the mother and other little girl from the welfare supplies. We gave them a couple of blankets and a few other things. The family might well have frozen to death if they had not come to our attention.”
Another time he wrote: “I gave a little girl an orange. She eyed it with suspicion and then began to play with it. I told her it could be eaten, and before I could show her how to peel it she began to eat the peeling and all as if it were an apple. Children have no knowledge of fruits or sweets. The gaunt adults remember such items as milk, eggs, butter, fats, and meats but vaguely.”
Members from all over the Church contributed to the rescue of the German Saints. President Stover was part of an event which he would call “the most beautiful and inspiring thing that has ever been my privilege to witness during my entire membership in the Church.” It began on a visit to Holland when he graphically described the suffering of the German members. Cornelius Zappey, president of the Netherlands Mission, was so moved that he asked the Dutch members if they would plant seed potatoes in their flower gardens for their former enemies. They responded enthusiastically, and in November of 1947, they sent 60 tons of potatoes to Germany, along with 96 barrels of herring. They sent another 60 tons of potatoes in 1949.
President Stover’s own generosity to the Saints was legendary. He built and paid for at least four new chapels from his own funds. Once he rented a train to bring the members from East Germany into the American sector of Berlin for a conference.
One Christmas he and the West German Mission president purchased a chocolate bar from the U.S. army commissary for every LDS child in Germany. After that the children called him their “chocolate uncle.”
At the end of his mission, President Stover and his wife adopted two little German girls, Heidi and Brigitte.
President Stover witnessed the birth of the Cold War. He saw the Iron Curtain come down across Europe. He saw access to his beloved Saints in East Germany become more and more difficult and infrequent. But he worked on tirelessly to serve his people in every way he could.
After his release in 1951, Brother Stover continued his giving ways back in Salt Lake. He hired many impoverished immigrants at his business, and quietly helped unnumbered others, shunning publicity, but always giving. Giving was his hobby, his passion, his mission. Students living in Helaman Halls at BYU enjoy one small part of his generosity. He donated all the mattresses and box springs for the whole complex.
In the meantime, he fulfilled many Church assignments, both in his own ward and as a member of Churchwide committees. He didn’t know any other way to spend his life except in service, and he saw chances for service everywhere. President Ezra Taft Benson has said of him, “Brother Walter Stover, whom I have known and loved for over 40 years, is a man without guile and an exemplary Latter-day Saint.” President Thomas S. Monson says, “Walter Stover has contributed his all after the fashion of the Master, quietly and unceremoniously—without any fanfare or credit to himself.”
Walter Stover’s whole life has been dedicated to building Zion and taking care of the needs of his Father’s children. He could have been a very rich man by now as the world measures riches. He could have had estates and mansions and fleets of vintage autos. Instead he has invested his money and himself in the lives of his fellowmen and in the restored gospel. And so instead of being very rich in dollars and cents, he is very rich in love and joy and the Spirit of the Lord.
The Savior must surely have been thinking of people such as Walter Stover when he said,
“Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
“For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
“Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
“Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
“When saw we thee a stranger, and took thee in? or naked, and clothed thee?
“Or when saw we thee sick, or in prison, and came unto thee?
“And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me” (Matt. 25:34–40).

I would like to share an experience or two with you. When I was growing up, Heber J. Grant was the President of the Church. My father always prayed for President Grant. And he had great personal feeling for him because President Grant at one time was president of the Tooele Stake, and my father at that time was president of the Tooele Stake. President Grant became ill and passed away, and I can remember after the funeral kneeling in family prayer as a young boy and hearing my father praying with the same love and devotion and feeling for the next prophet, the next President of the Church, George Albert Smith.
As a youth, I was surprised because I had never heard anybody pray for any prophet other than Heber J. Grant. And I felt almost cheated—like my father was turning away from a good friend. But as the time went on, through that experience and other experiences, he taught me a very valuable lesson—you see, he had great love and appreciation for President Grant, and that would never change, but in his heart I realized that he had saved his greatest love and his greatest loyalty for his God, and whomever God would send he would sustain and uphold and pray for and embrace.

As I navigated life after my parents’ divorce, I learned that Jesus Christ really is the ultimate source of peace and hope.
Christ’s healing power is real. For years, I didn’t talk to my dad. I tried to forget what he had done. I begged for Christ’s grace to help me let go of my anger. The Spirit helped me understand what to do, and eventually, I was able to forgive him. Our relationship, while still recovering, was instilled with new life.
Easter is a reminder that through Jesus Christ, hope will conquer despair, life will conquer death, and light will conquer darkness. Choosing to follow Him is the decision that shapes my life—not one made by someone else.

It happened at Camp Steiner in the High Uinta Mountains. I was 17, one of the older boys in the ward, and Brother Faux had asked me to come along and help with the Scout troop. I would help prepare duty rosters, fill in with work where it was needed, and take the boys fishing.
I packed my sleeping bag and fishing rod, but I didn’t bring any food. The camp had plenty. I could also bring a friend my age. They would supply his food, too.
My first morning at camp, I took the boys down the lake to a special place where I’d caught some nice brook trout as a Scout. I saw myself as a good fisherman and anticipated being praised by the boys as a knowledgeable guide.
An hour went by. No fish. Two hours. I knew it was nearly time for Brother Faux to have breakfast ready, but I did not want to stop and admit defeat. By the time I gave up, leading the disappointed 12- to 14-year-olds back to camp, it was 9:25 A.M.
“Breakfast is cold,” Brother Faux said sternly. It was my fault, but I just made excuses. If that was the way I was going to help out, he told me, I could get out of his way. He had expected help, not more problems.
He was right. I couldn’t deny that. But I had my pride. No one was going to tell me what to do. My friend, Deral Barton, and I had come prepared to help for three days, but since our valuable help wasn’t appreciated we would hike over the mountain to Ruth Lake and live off the land!
The Scouts looked at us in awe as we departed. I felt smugly independent at the time. But when we got to Ruth Lake, it was not the best time of day to catch fish. We unrolled the sleeping bags from our backpacks and went to bed very early—and very hungry.
The next morning, a young mule deer buck awoke us early, seemingly an indication of good things to come. We each quickly caught a foot-long trout. But we had no pan or foil to cook the fish in, so we tried to heat a rock to get the job done. Some three hours later, we realized we would never succeed.
Then we saw a group of boys trudging down the mountain toward us. They were from our Scout troop, bringing soda pop and sandwiches, cans of beans, and cookies. Not even St. Bernards in the Swiss Alps could have looked so welcome.
Pride at living off the land was soon swallowed, along with one of the most delicious meals I’d ever eaten. Deral and I remained in our camp until our benefactor’s supplies ran out.
The next Sunday in church, Brother Faux came over. “I shouldn’t have become angry,” he told me. “After you left, I became worried. I hinted to the boys about heading your way with food, and I was greatly relieved when they did. I want to apologize for being so sharp with you.”
I, too, had to apologize for my less-than-humble departure from camp. It had complicated the outing he was responsible for.
From that time on, he was one of my closest friends in the ward. From then on, he kept checking on me whenever I went “over the mountain,” so to speak. He showed his concern over the years and made sure I had the nourishment I needed, spiritually as well as physically, as I prepared for my mission. And I responded to his good example just as I had when he sent the troop after a stubborn boy who made a wrong decision.

I grew up in the Church, and my parents did their best to provide me with the things I needed to gain a strong testimony, such as learning how to pray and how to study the Book of Mormon and Church magazines. When I was close to missionary age, it wasn’t a question of if I would go—it was only a question of when. So when the news came from my bishop that I did not meet the medical requirements to serve a full-time mission, I was heartbroken.
Often I prayed asking why I could not fulfill my desire to be a missionary. My loving mother would remind me that a service mission was still an option, but my reply was always, “That doesn’t count.” The months went by, and even though I was old enough to serve, I remained at home. Each day, the plea “every member a missionary” rang through my mind until I eventually decided to look into a Church-service mission.
I browsed through the options and came across one that stood out to me. Through prayer I received the firm approval of the Spirit. When I talked with my bishop about it, he told me that the Lord had saved me for this Church-service mission rather than a full-time proselyting mission. I must admit that I agree with him now. The experiences and blessings surpass anything I could ever have imagined.
Soon I will complete my Church-service mission, and I want the youth of the Church to know that a mission changes lives, even if it’s a Church-service mission. If a health problem or other situation keeps you from entering the full-time mission field, it does not mean the Lord does not want your service. It just means that He needs you somewhere else.
Take it from a Church-service missionary.