Gospel Story Finder

Earlier this year, President Bryan Willets of the Philippines Quezon City Mission contacted the Philippines Area Presidency to inform them about a woman who claimed to be one of the first Filipino members of The Church of Jesus Christ of Latter-day Saints, after the commencement of missionary work in June 1961. The Area presidency in turn relayed the information to the Church History Department.
The woman, Mildred Rivera Wilcken, was based in the United States but was then visiting the Philippines with members of her family.
Sister Melanie Gapiz, the local Church History manager, was intrigued because the available historical information she possessed had never mentioned this woman. But after checking Church membership records, she discovered that Sister Wilcken was baptized on August 5, 1961—exactly two months after the first four Latter-day Saint missionaries arrived in Manila to begin proselyting work.
An appointment with Sister Wilcken was set at the hotel where she was staying, to find out more about her. During the meeting, Sister Wilcken, already 83, proceeded to share a wonderful and inspiring story, assisted by her daughter Cathy Ford, also a Church member.
Mildred Coloma Rivera was born on April 17, 1941, and grew up in rural San Manuel, Tarlac. She came from a large family, with her parents engaged in tedious farm work. “We were a poor family,” she recalls, “and we struggled economically, so I looked for opportunities to earn.”
In 1961, Mildred started working for an American family at Clark Air Base in Pampanga. The Apel family were Latter- day Saints and Mildred was intrigued by the family’s faith. She told the family head, Charles Apel, that she wanted to come to Church with them on Sunday, to which Brother Apel replied positively.
Mildred liked what she saw and felt. “I knew right away the Church was true,” she affirms, “and I was interested in the Church because of the friendliness of the Apel family and also the members.” She was taught gospel principles by members of the small Church unit in Clark, as there were no missionaries available in that area.
Mildred soon gained a testimony. “I want to be baptized,” she excitedly told the Apels. The Church was so new in the Philippines that the pioneering missionaries—who had been given authority to baptize converts—were too far away in Manila to know about Mildred and her request. Thus, unit leaders in Clark had to get special permission from Church headquarters in Salt Lake City to baptize her.
Mildred waited patiently and prayed for a positive response. Her prayers were answered when permission was granted to hold a baptismal service, which took place on August 5, 1961. On that day, Mildred Coloma Rivera was baptized by Brother Paul Sharp, becoming one of the very first members of the Church in the Philippines.
“I felt so elated that I kept thanking God for being baptized,” Mildred joyfully remembers. Sister Rivera became one of the pioneer members of the Angeles Branch and grew in her testimony of the restored gospel as she prayed, read the scriptures, and attended Church services.
By 1968, she was holding another job at Clark Air Base when she met another American military officer and Latter-day Saint, Willis Lane Wilcken. “When he shook hands with me, he wouldn’t let go of it,” Mildred humorously recalls. Brother Wilcken proposed to her and the two were married in a Church ceremony at Clark in November of the same year.
A few months after their marriage, Brother and Sister Wilcken left for the United States. The couple were later sealed in the Idaho Falls Temple and raised a family of seven children. Brother Wilcken managed a luxury vehicle service business until his death in 2012.
Sister Wilcken raised all her sons and daughters in the Church, sometimes hoping that those who would serve missions would be assigned to the land of her birth. While her wish did not come true immediately, she was happy when one son was called to serve in Hawaii, which had a large population of Filipino descent, and even more happy when her youngest son and two of her grandchildren were assigned to the Philippines. Also, another grandson recently completed a Tagalog-speaking mission in Alberta, Canada.
From the early days of her membership, Sister Mildred Rivera Wilcken continues to be strong in her testimony of the gospel of Jesus Christ. “The only thing that I can ever give you is my testimony,” she affirms as her eyes turn moist. “The Church is true, and I forever cherish those days when I found out about the Church and developed my testimony.”

When Nuria and I were being taught by full-time missionaries in 1982, we were invited to visit the local ward meetinghouse and to attend the Church meetings there. As we arrived on a beautiful Sunday morning, the first two members that we met at Church were two sisters from our Caribbean island of Puerto Rico. That was a pleasant surprise! We then entered the sacrament hall and beheld families talking reverently to each other, as the sacrament meeting was about to begin. There was great love and friendship in evidence among them.
The missionaries then pointed out the bishop in the stand talking with one of his counselors. I knew the bishop, though not as the local leader of the Church, but as a faculty professor of mine, whom I respected as a great physician and individual. Nuria and I loved the service. From that very first day, except for illness, we have always attended Sunday meetings. I had received a spiritual confirmation in my heart that this Church was true and that the will of our Lord Jesus Christ was for us to remain. Shortly thereafter, we were baptized together and began attending sacrament meetings as members of the Lord’s restored Church.

Long, long ago in the far northern wilderness before white men arrived and built cities and roads, there lived Little Squirrel, a Chippewa Indian boy.
One night as Little Squirrel was sleeping in his deerskin wigwam, the roar of a mountain lion awakened him. He sat up on his blanket bed and peered through the wigwam opening into the moonlit forest.
In the darkness all around him, in the caves and in the thickets, lived the wild forest creatures. Little Squirrel’s eyes penetrated the darkness for their shapes. His ears listened for their sounds. The Chippewas thought of wild ones as people—four-footed forest people. Some of them were enemies, but most were friends. Often one would live in a wigwam, sharing the family’s food and shelter.
Little Squirrel knew the forest people well. He knew their names and secrets. He had learned to speak their language. One of them had even lived with his family for awhile.
Six summers past, his father had found a black mother bear dead in her den, a tiny cub crawling over her. Because a Chippewa would never leave an animal to starve, his father had brought the bear cub home and put it by his little son, who was nestled in a linden cradle. “For you, Little Squirrel,” he had said.
As Little Squirrel grew, he romped and wrestled with the cub. His first steps were taken by her side as his fat fingers clutched her thick black fur. He loved the bear. He called her Bear Sister.
Together they gobbled up berries that grew in tangled thickets. Side by side they searched for honey hidden deep in bee tree holes.
But one day without warning, the bear vanished. She ambled off into the pine trees and did not return. Little Squirrel cried when she first went away. He missed their fun together. He missed his furry sister snuggled on his blanket bed during the cold northern nights.
His mother had told him Bear Sister had gone into the forest to find her own bear people.
But Little Squirrel had never ceased looking for her. As he looked into the forest, he listened for any sound from her.
Suddenly he saw something—a shadow moving through the pines. His black eyes sparked with excitement. It might be Bear Sister, he thought, and his heart was filled with hope.
Trembling like an aspen in the first warm rush of summer, he stepped out of the wigwam. The shadow moved before him, but he only heard its sound. Almost without thinking, he slipped through the trees, following the footfalls that crunched down the leaves. His thoughts were with Bear Sister.
Indian boys were encouraged to go for midnight walks in the wilderness. Watching the ways of the forest people was their school. They learned how the beaver people trim trees and build dams. They listened to the owls chirring to their owlets—they listened to the owls’ secrets so they too could be wise. Little Squirrel moved ahead swiftly, silently, following the sounds of the shadow.
Suddenly in a shaft of moonlight the shadow turned into an elk. His heart cried out. It wasn’t Bear Sister after all. Little Squirrel sighed and sat down on a log as the elk sauntered off.
An owl hooted from the pine boughs above. Little Squirrel’s eyes searched until he found the owl. Then he scanned the trail of stars scattered over the deep dark of the sky above. He was once again absorbed in the wonders of the wilderness.
The pines began to whisper and the owls began to scold him. “Go back to your wigwam,” they seemed to be saying.
I must go, he decided as he stood up and began his walk back to the village. His thoughts were of the wigwam, warm and safe.
Halfway around a rocky ledge overgrown with thickets, he suddenly stopped. What was that sound off there in the depths of the thicket? he wondered. He stood as still as a tree trunk. Again he heard it. His heart began to beat like the wings of a giant bird. It sounded like the grunt of a bear. In the black shadows of the night, he watched and waited. Then in the distance he saw a dark form emerge from behind the rocks. It was a bear!
The moonlight dusted the bear’s fur, but Little Squirrel was too far away to be sure of the color. If it were Bear Sister, would she remember him?
Instinctively he began to sing a song—softly, sweetly, so this bear and all others might know of his love for them. Because of his Bear Sister, he could never harm nor kill one of their people. This was the way of the Chippewas, and this was the message of his song.
Little Squirrel sang of how his father had found a bear cub in the forest many moons ago. He sang of hunting berries and of searching out bee trees; he sang of a bear and a boy together on a blanket bed.
As Little Squirrel sang, the bear moved its head back and forth, growling softly. The boy knew the bear understood the song. He knew the bear understood how he felt in his heart, for the Indians and forest people knew each other well. But Little Squirrel could not be sure if this were really his own Bear Sister.
Then a young bear cub appeared from the rocky den, and the heart of Little Squirrel almost burst within him as it beat a steady rhythm to his soft bear song. And suddenly it didn’t matter even if this were not Bear Sister, for all bears were his friends!
The she-bear grunted to her cub, an owl chirred to its owlet, and the wind began to whisper to the treetops.
By the time Little Squirrel reached his deerskin home, all the forest people had heard of the little Chippewa Indian and his love for the forest people.

At this same time, one by one my children all decided to stop attending church. Two eventually had their names removed from Church records. This has certainly been the trial of both my wife’s and my life. And even though he wasn’t a Latter-day Saint, my father was pained and confused by our children’s choices as well. He was a privately religious man, and he joined us through those years in praying for them.

In 2005 my father passed away after being diagnosed with cancer, and my mother passed away three years later. My wife and I rejoiced in acting as their proxies in providing temple ordinances after their deaths.

I’ve long prayed to understand how best to relate to our children now that they’re adults, some with their own spouses and children, none of whom are LDS. We are emotionally close to all four of our children, and we are grateful that they often reach out in love to us.

I eventually received a very clear answer of how I must conduct myself, possibly for the rest of my life, regarding these adult children. I needed to do what my father had done with me. In spite of the different lives we lived and the different religious perspectives we had, my father was determined to draw closer to me as a father and a friend while I experienced the pain of seeing my children choose different lifestyles and beliefs from mine. I realized I must follow the example of my father, who taught me how to treat children of a different faith: love them completely, just as the Savior would.

We eagerly climbed the steps to the Upper Room—the traditional site of Christ’s last supper. During our short stay in Jerusalem, our group of American students and teachers had seen the signs of past wars—but also some encouraging signs of peace and hope in this holy, yet often-bloodied, city. Now we had come to the Upper Room to review the quiet moments the Savior had spent during the last Passover of his life.
Gathered in the large room with its high ceilings and graceful arches, we realized that this wasn’t the actual setting of that sacred event: the building we were in had been constructed on this traditional site by Franciscan monks in the 1300s.
But that didn’t matter. Jesus Christ did celebrate his last Passover in an upper room somewhere in this city, he did wash his Apostles’ feet, he did give them the sacrament, and he did urge them to “love one another.” (John 13:34.) We were worshiping the Son of God and the event in his life was very real; the setting was not the important thing.
Whenever we stopped at a biblical site, we hoped there would be time and privacy enough to read the scriptures together and sing hymns as a group. In some cases we were undisturbed; in others, another tourist group came behind us and we politely moved on—or moved to one side out of the way. Since time was precious during our visit to the Holy Land, we began to hope for as few intrusions as possible.
After we had gathered in the Upper Room, someone in our group read Christ’s words from the New Testament, and then we all began to sing the song “Love One Another.” As we sang, another group of visitors entered the room. They were led by a bearded priest wearing a long brown robe, speaking a language I didn’t understand.
I’ll have to admit that while we sang, I thought more about the other group than about the words of the song; because they had come, we would have to leave instead of lingering. And I wondered if they considered our song and our presence as an intrusion into their own brief moments in that room.
We finished and, without a word, began to leave. As I passed the priest, he unexpectedly turned to us. With an accent, he said three short words: “God bless you.”
“God bless you.” The words seemed to be more than a common salutation. They were like a prayer—a blessing spoken in kindness by a stranger in a land that has known more intolerance than peace. Perhaps he had been touched by our simple singing of the Savior’s words. Perhaps he was simply expressing goodwill to a group of fellow worshipers. In either case, his words carried with them the spirit of the Savior’s own words at that Passover meal—words that we had just sung and that I had been too preoccupied to hear.
As I walked back down those steps into the busy city, I hummed the song again to myself—and was thankful for a stranger, a friend, who had gently reminded me of its message.

He’d never forget her first football game. She’d been so excited that she could hardly sit still, dressed in a new red sweater, a matching ribbon on her ponytail. His friends had fought to sit next to her, buying her candy from the concession stand. They’d asked her how old she was and where she went to school. Tessie had loved every minute of it, laughing at his friend Hank’s dumb jokes and cheering more loudly than anyone else when the game got exciting. He’d set her on his shoulders so that she could watch the final few minutes, then held her hand tightly so that she didn’t get lost in the crowd.

That had been the first of many games he and his friends had taken her to, and pretty soon she’d known everybody. She’d loved the football games best, but basketball had been fun, and she could cheer for Hank during the baseball season. David had occasionally taken her to the movies or the beach, and she’d baked him chocolate chip cookies with cereal in them, her own special recipe.

I was always the only Church member at my school. Sometimes classmates made fun of me for my beliefs, and at first I was a little uncomfortable. But I knew that they didn’t have the gospel knowledge I had been blessed with, and remembering that made me grateful to be a Church member instead of being embarrassed.
One time one of my teachers teased me about the Church, and I told him, “It’s not funny. This is something that I really believe.” After that he didn’t tease me anymore. When my classmates saw that I stood up for my principles, they respected me and even elected me as the class president. I learned that I would never regret standing up for my beliefs.

It was the Christmas season of 1994. Nine-year-old Jaron and his six-year-old brother, Parker, were excited. They had entered a reading contest sponsored by a grocery store in their hometown. The two students who read the most books would each win a brand-new bicycle. All they had to do was have their parents and teachers sign for each book they read. Two bikes were to be awarded, one for the first-to-third-grade levels, and one for the fourth-to-sixth-grade levels.
Parker was especially excited because this was a way for him to earn a bike. He really wanted one. He was tired of watching his older brother ride around on the new purple ten-speed bike he had earned by working at a yard sale. Parker thought that it would be great to earn a bike of his own by reading books. So he started to read books as fast as he could. He read Curious George, Green Eggs and Ham, and Brown Bear, Brown Bear. But no matter how many books he read, someone in his grade level had read more.
Meanwhile, Jaron had not been all that enthusiastic about the contest. When he went to the grocery store and checked the big chart with all the readers listed and how many books each had read, however, he could see that his younger brother had little chance of winning the contest.
Touched with the true meaning of Christmas, the joy of giving, he decided to do for Parker what he could not do for himself. So Jaron put away his own bike and, library card in hand, went to work. He read and read. He read when he wanted to ride his bike. He read as much as eight hours a day. The thrill of perhaps having such a wonderful gift to give kept him going.
The day came when the final lists were to be turned in. Jaron’s mother took him to the store, and he turned in his list, then admired the prize-winners bikes on display.
The store manager watched him admire the shiny red twenty-inch bike. “I suppose that if you win the contest,” the manager said, “you’ll want the larger bike, won’t you?”
Jaron looked up at the man’s smiling face and said very seriously, “Oh, no sir. I would like one exactly this size.”
“But isn’t this bike too small for you?”
“No sir—I want to win it for my little brother.”
The man was surprised. He turned to Jaron’s mother and said, “This is the best Christmas story I’ve heard all year!”
Jaron’s mother hadn’t known that he had worked so hard for his little brother. She looked at Jaron with great pride and joy as they went home to await the contest results.
Finally the phone call came! By reading 280 books, Jaron had won! With his parents’ help, he hid the bicycle in his grandma’s basement until Christmas Eve. He could hardly wait to give Parker his gift!
On Christmas Eve, the whole family gathered at Grandma’s home for a special family home evening. Mother told the story of Heavenly Father’s gift to the world of His Son Jesus Christ. Then she told the story of another older brother’s love. Although it wasn’t the great sacrifice the Savior has made for each of us, she said, it was a sacrifice, and it showed how much the older brother loved his younger brother. Parker and his family listened to the story of a brother who had read 280 books to win his little brother a bike.
“My big brother would do something like that for me,” Parker said.
At that, Jaron ran to the other room, where Grandma had moved the bike. The rest of the family proudly grinned while he wheeled out the two-wheeled treasure he had earned for his younger brother. Parker ran over to the bike, and the brothers hugged over the top of it.

I will never forget the day my mother taught me how to love a mean lady.
She was my neighbor, and I was afraid of her. She had long white hair that stuck out everywhere, and she was missing some teeth. Her name was Maggie.
We lived in a yard of seven little cottages. (In England, a yard is a tiny street.) Because there was only one way out of the yard, we had to pass Maggie’s cottage every day on the way to school. If she saw us, she would come to her door and shake her fists and shout. We couldn’t understand a word she said, but she seemed angry and scary. Everyone ran past Maggie’s house or tried to avoid it.
Everyone, that is, except my mother. She seemed to be the bravest person in the world because she wasn’t afraid of Maggie one bit. She even went into her cottage! If Maggie was sick, Mum took her dinner. If Maggie was lonely, Mum went and talked with her. Mum said that sometimes she even understood what Maggie was saying.
One day I was walking home from school when I saw Mum in the yard with Maggie. Maggie’s clothes were hanging on our washing line. As usual, Maggie was pointing and shouting. Then she stomped off.
“What’s wrong?” I asked Mother. “What was she saying?”
“Oh, I’ve done her washing for her, and she says it isn’t clean,” Mum said.
I gasped. Mother’s washing was always very clean. “How could she say that? She’s so ungrateful! You should never help her again!”
Mum turned to look at me, and I could tell that she was thinking carefully about what to say. Finally, she said something that I will always remember.
“Love, I don’t do things for her so that she’ll be grateful. I do them because she needs me to do them.”
Mum went on to explain that Maggie hadn’t enjoyed the same good things in life that we had. Sad things had happened to her that made it hard for her to think and act properly. She needed people to show her love and care, and not pay attention to how different she was.
I realized that Maggie was a very important person. She was one of the “least” that Jesus spoke about when He said, “Inasmuch as ye have done it unto one of the least of these … ye have done it unto me.”* Not only did Maggie need us to help her with everyday work, Heavenly Father also needed us to show her that she was loved. When we unselfishly served Maggie, we served Heavenly Father too. My mother understood this, and I’m glad she took the time to teach me.

It was another dreary, lifeless, and boring day. For the last little while, everything had been the same, and though I tried to be happy, I was growing bored and restless. It was the middle of the COVID-19 pandemic and my country was in lockdown, so we were all encouraged to stay home until further notice.
Every day when I looked at myself in the mirror, I saw an emptiness there. It could have been because I couldn’t see my friends or because I wasn’t able to work or support my family at the time. I had just graduated from college and wanted to become a teacher, but I needed to pass an examination that had been postponed because of the pandemic.
I felt unhappy, like something was missing in my heart, but I couldn’t completely figure out what it was or even how I could find it.
One night, my cousin was browsing through a book. It was dark blue and entitled “Ang Aklat ni Mormon.” She had recently gone with her friend to something called “family home evening” and had been talking to missionaries on the phone a few nights a week ever since. On this particular night, she was talking on the phone while skimming the book when suddenly she asked me if I could help her answer a question from one of the missionaries.
“Seriously?” I thought. “You’re the one being asked, so why do I have to help?”
But I gave in and asked her what the question was. And she said, “Ano daw layunin mo sa buhay?” (“What do you think is your purpose in life?”)
My heart started beating so fast when I heard the question.
“This is it! This is what I’ve been looking for. This is what’s been missing in my heart,” I thought.
I stared at my cousin, smiling, and borrowed the phone to answer the missionary’s question. I told him that I believed that the purpose of life is to be happy, to enjoy life, and to serve others and be kind to them. And he agreed!
He and his companion also asked if they could teach my cousin and me more about the gospel, and we said yes. My family was taught by missionaries when I was young. My mother is a member but had been less active for most of my life, but after the conversation on the phone, I wanted to learn more.
Every time the missionaries shared something about the gospel, I felt joy in my heart, particularly in learning about the plan of salvation and the promises of Heavenly Father and the Savior. Eventually we went to church, and the members welcomed us with their warm hearts and helping hands.
I could feel in my heart that I was taking the right path. And after a few months, I was baptized by a close friend who had helped me move forward in the gospel.
Making a lot of changes in my life after joining the Church was hard. And my life is far from being easy or happy all the time. But as I have had new opportunities to serve and deepen my testimony, I have come to know with certainty that everlasting joy is indeed found in this gospel.
I feel joy in my heart whenever I read the scriptures, hear divine inspiration from our prophets and apostles, and witness the testimonies of the members around me. I’ve found my answer to the question those missionaries asked over the phone: the purpose of life is to be a better person for God, for myself, and for my family, all while striving to return to Him. And this knowledge has brought me the exact happiness I’ve been looking for. Continuing to serve people and take my family to church is now my top priority, because I want them to experience true joy.
President Russell M. Nelson taught, “When the focus of our lives is on God’s plan of salvation … and Jesus Christ and His gospel, we can feel joy regardless of what is happening—or not happening—in our lives.”1
I too testify that true happiness can be found only in following Jesus Christ. Every opportunity I have had in the gospel of Jesus Christ has filled my soul with joy, especially as I have allowed these experiences to help me grow closer to Him.
Before the COVID-19 pandemic, I had been happy with my life. But the true joy the gospel brings is different from happiness. Even in the pandemic, the gospel brings me peace and shows me the purpose of life, which helps me keep moving forward with faith and hope.
I finally found my missing piece. I needed the joy that following Jesus Christ brings to my heart and my life, as we all do.

Mary Jane Driver was eager and excited. James Buchanan had been elected President of the United States that year of 1856, and on such an occasion, as on all national holidays, her father flew their flag.
Mary Jane, her brothers and sisters, and a number of neighbor children gathered around her father, Captain William Driver, as he opened the camphorwood chest and removed the folded flag. Mary Jane knew how much he loved that flag, for he handled it with tender care. “That’s my Old Glory,” he told them proudly. Mary Jane never tired of hearing the story of the flag.
Her father had been born in Salem, Massachusetts, in 1803, when the United States was very young. He had gone to sea when he was just thirteen. He loved the sea and ships, and he had become an expert seaman. By the time he was twenty-one, Mary Jane’s father had been made captain of a merchant ship, the Charles Doggett.
Captain Driver’s mother and his friends wanted to show him how happy they were about his new command, so they made a flag of worsted bunting for the Charles Doggett. It was a large flag, measuring nine feet five inches by seventeen feet. Captain Driver named the flag Old Glory.
“It was the proudest day of my life,” he told his children. “The flag looked beautiful flying up there on the mast of my ship.”
Old Glory flew from the mast of Captain Driver’s ship as he sailed to Australia and to Pitcairn Island—and on two voyages around the world.
But in 1837, when Mary Jane’s mother became ill, Captain Driver gave up his life at sea and settled his family in Nashville, Tennessee. It was here that Mary Jane grew up and where she watched her father take the flag out of his old sea chest on important occasions.
When the Civil War broke out, three of Mary Jane’s brothers fought for the Confederacy. Her father, however, remained loyal to the Union, the country of his flag. And because Nashville was in confederate hands, Captain Driver, fearful that his flag would be destroyed, hid it.
The Confederates knew that he had a Union flag, and several times they came to his home, demanding that he turn it over to them. Mary Jane’s heart beat fast on those occasions. But though Captain Driver allowed the soldiers to search his home, they were never able to find the flag.
Then, on February 25, 1862, Union forces entered Nashville. Mary Jane’s father asked a captain of an Ohio regiment to accompany him home, where he took his flag from its hiding place, stitched inside a quilt. Mary Jane watched proudly as soldiers escorted her father, carrying the folded flag, to the state’s legislative building. Once more his flag flew proudly in the breeze—this time over the Tennessee State Capitol! After the flag was raised, Captain Driver said, “I lived to raise Old Glory on the dome of the Capitol of Tennessee; I am now ready to die and go to my forefathers.”
Old Glory was flown throughout the night, and Captain Driver stayed at the capitol to guard the flag against possible harm.
The Ohio soldiers liked Captain Driver’s nickname for his flag, and as news of what had happened in Nashville spread, the term “Old Glory” became popular. Soon the Stars and Stripes came to be known as Old Glory on many battlefields.
In 1873 Captain Driver gave Mary Jane his dearest possession, Old Glory. He knew that she loved his flag, too, and would care for it. Mary Jane was very grateful, and for years she flew it on all holidays over her home in Nevada, where she had moved after she was married.
In 1886 Captain William Driver died. He was buried in Nashville. On his tombstone was engraved, “His ship. His country. And his flag, Old Glory.”
Usually the flag of the United States is flown only between sunrise and sunset, but Congress authorized a flag to fly day and night over Captain Driver’s grave.
Mary Jane kept Old Glory for many years as a reminder of her father and to honor the country that he had loved so dearly. Then, in 1922, she decided to give the flag to the Smithsonian Institution in Washington, D.C. Although Old Glory was worn and faded by then, it was put on display there with other famous historical flags of the United States.

In early Utah pioneer times, my great-grandfather Thomas Rasband and his family were some of the first settlers to enter the Heber Valley in the beautiful Wasatch Mountains of Utah.
In 1859, Thomas helped construct the Heber fort, built for their protection. It was a simple structure of cottonwood logs positioned one next to the other, forming the perimeter of the fort. Log cabins were built inside the fortress using that common wall. The structure provided both security and safety for those pioneer families as they put down roots and worshipped the Lord.
Fort Heber (like Fort Clatsop pictured here) was a place of refuge for early pioneers.
Your testimony of Jesus Christ is your personal fortress, the security for your soul. When my great-grandfather and his fellow pioneers built the Heber fort, they put up one log at a time until the fort was “fitly framed together” and they were protected. So it is with testimony. One by one we gain a witness from the Holy Spirit as He speaks to our own spirit, teaching “truth in the inward parts.” When we live the gospel of Jesus Christ, when we draw upon the Savior’s Atonement and press forward with faith, not fear, we are fortified against the wiles of the adversary. Our testimonies connect us to the heavens, and we are blessed with “the truth of all things.” And, like pioneers protected by a fortress, we are safely encircled in the arms of the Savior’s love.

In April 2009 former Presiding Bishopric counselor Richard C. Edgley told the story of an exemplary quorum that mobilized to assist a fellow member who had lost his job:
“Phil’s Auto of Centerville, Utah, is a testament of what priesthood leadership and a quorum can accomplish. Phil was a member of an elders quorum and worked as a mechanic at a local automobile repair shop. Unfortunately, the repair shop where Phil worked experienced economic trouble and had to let Phil go from his job. He was devastated by this turn of events.
“On hearing about Phil’s job loss, his bishop, Leon Olsen, and his elders quorum presidency prayerfully considered ways they could help Phil get back on his feet. After all, he was a fellow quorum member, a brother, and he needed help. They concluded that Phil had the skills to run his own business. One of the quorum members offered that he had an old barn that perhaps could be used as a repair shop. Other quorum members could help gather needed tools and supplies to equip the new shop. Almost everyone in the quorum could at least help clean the old barn.
“They shared their ideas with Phil; then they shared their plan with the members of their quorum. The barn was cleaned and renovated, the tools gathered, and all was put in order. Phil’s Auto was a success and eventually moved to better and more permanent quarters—all because his quorum brothers offered help in a time of crisis.”8

In 1962, during my missionary labors in Geneva, Switzerland, my companion and I were giving a missionary discussion to a man one evening. One of the major points of our discussion concerned the nature of God—that he is a physical being, in whose image we were created. Our host was fascinated by this concept and accepted it almost immediately. Our discussion was interrupted several times as his mind reflected on the doctrine and its many implications.
That experience was repeated many times on my mission and a number of times since. It is, in fact, an experience many missionaries have. Most Christian and Jewish sects believe in a God who is a spirit, devoid of passions and without form or body, who fills the universe and yet is not a part of it. Yet despite these official beliefs, our missionaries sometimes find that the “difficulty” in discussing the Godhead with other people is that they often agree so readily with the Latter-day Saint concept of God. Frequently, they are totally ignorant of their own churches’ teachings about God, and therefore do not see the necessity of the discussion. Their concept of God, it seems, comes from a reading of the Bible, together with basic logic.
This logic, however, can sometimes carry a person too far. It is only a few steps from the concept of a God with a physical body to that of a God lacking divine powers. This was the situation some years ago when it was proposed that God is a mere “spaceman” from another planet, whose fantastic space vehicle and other devices amazed the early Israelites and others. According to this scheme, there is no Creator, no divine plan, no Fall, and, of course, no Redemption.
We should be thankful, then, that the restored gospel, in harmony with the Bible, teaches us the true nature of our Father in Heaven, who loves us and wants us to become like him.
A few years ago as I was leaving Temple Square in Salt Lake City after a general conference session, I encountered a small group of people handing out anti-Mormon pamphlets. The leader of the group styled himself a “missionary to the Mormons.” I was interested to know why he spent his time in this way. Also, his pamphlets intrigued me, for they revealed that this man had very little knowledge of the Latter-day Saints’ true beliefs.
As I talked with him briefly, he pulled from his pocket a list of questions that he frequently asked members of the Church. “Is God a man?” he asked me confidently.
“No,” I replied, “God is not a man. It says so in the Bible.” (See Num. 23:19; 1 Sam. 15:29.)
“You’re the only Mormon who believes that,” he said. “Your church teaches that God is a man.”
“That’s not correct,” I countered. “Let me read to you from the Bible exactly what my church does teach.” I then quoted from Psalms 82:6, which reads: “Ye are gods; and all of you are children of the most High.”
“No,” I said, “God is not a man; man is a god—or, at least, so he may become. This is what Jesus said to the Jews in the tenth chapter of John when he quoted that very Psalm.” (See John 10:34–36.)
As I walked to my car after this unsuccessful encounter (the man soon left me to hand pamphlets to others), I thought of the many ways in which God’s true nature is distorted in the teachings of so many Christian churches. Joseph Smith taught that not only does God have a body, but that he “dwells in everlasting burnings.” (Teachings of the Prophet Joseph Smith, Salt Lake City: Deseret Book Company, 1938, p. 361.) (This idea is found in a number of ancient sources as well.) But many—perhaps the majority—of churches teach that it is the devil who has a body (often pictured with horns, tail, and cloven hoof) and dwells in everlasting burnings. How often I have thought that Satan must surely enjoy the visual irony that much of Christianity has reversed his position with that of God! For the truth of the matter is that it is the devil who is but a spirit.
Thank God—the real God—for the teachings of the restored gospel.

I will never forget the day I met the missionaries. As they talked to me about the gospel and the plan of salvation, I felt that their message was something that had been missing in my life. We started to meet, and I knew the messages they shared were true. All was not easy for me, however. At that time my father was an alcoholic, and I was scared that I would be in a lot of trouble if he found out I believed the Church is true.
After meeting with the missionaries for a few weeks, I knew I needed to be baptized. The missionaries helped me explain to my father that I was planning on being baptized. My father disagreed with my desire to join the Church, and while he did not forbid me from being baptized, he stated that he did not understand the decision I was making. I decided to have faith and hope for a miracle that my dad’s perspective would change.
On the day of my baptism, I kept wishing that my father would be there, even though I knew he disapproved of my decision. Imagine my surprise when the first person I saw after coming out of the waters of baptism was my dad! My dad told me that a feeling had told him he should come and that he was now experiencing a new feeling that he could not explain. He wanted to know more.
I began to pray to the Lord that my father would open up his heart to the teachings of the gospel. My dad’s lifestyle began to change, and as it did he came to know for himself the Church is true. A month after my own baptism, my father also joined the Church. We have both served faithfully in the Church ever since. I’m thankful the gospel changed my life and my family, and I know that families can be forever.

A few days later Dr. Barnardo spoke at a meeting and told those who attended about the shameful condition of children in the city’s slum areas—children for whom no one cared.
The newspapers reported Dr. Barnardo’s words and many wealthy and important people accused him of making statements that were either untrue or greatly exaggerated. No one seemed interested in helping to change this sad situation. At a time when the doctor was most discouraged, the Earl of Shaftesbury, who was a great lover of children, came to his aid. Someone finally believed Dr. Barnardo!
The Earl organized a private dinner party and invited many of the people who had disputed Dr. Barnardo’s words. At the end of the meal the Earl arranged it so that Dr. Barnardo could take his critics by lantern light on a night tour of the lays and prove his claims.
At the very first lay visited, in Billingsgate Fish Market, were seventy-three homeless, hungry, and uncared-for boys huddled together under tarpaulins stretched over piles of fish boxes. Many more were sleeping in empty barrels. Long before the tour was over Dr. Barnardo had convinced the doubters.
Shortly after this experience, the Earl of Shaftesbury suggested that Dr. Barnardo give up the idea of becoming a medical missionary in China and help the slum children instead. It was a difficult decision for the doctor to make and he prayed for guidance.
Shortly afterward he received a letter from a wealthy Member of Parliament offering to provide £ 1,000 (about $2,000) toward a home for destitute children if, instead of going to China, Dr. Barnardo would remain in London to run it.
He believed this to be an answer to prayer, and opened his first home for boys in Stepney Causeway. Three years later he married and used a wedding gift of a large house to set up a home for girls. His work was blessed and other homes followed.
Today the Barnardo homes house the largest family in the world. At least 8,000 children are being cared for in 100 homes. During the past 100 years, more than 200,000 children have been given a temporary home.
One day, shortly after the first Barnardo Home was opened, a pale and ragged boy asked Dr. Barnardo to take him in. Regretfully, Barnardo had to refuse, for the house was already full. He gave the lad, known as Carrots, some money and asked him to come back later. Carrots never returned, for during that week he died from cold and hunger.
Barnardo vowed that he would never let such a thing happen again. Without delay he had erected over the door of the home a signboard that read, “No Destitute Child Ever Refused Admission.” From that day to this, no matter what the hour of day or night, that pledge has been honored.
Barnardo’s doors are always open and no deserving child is ever turned away.
“Suffer little children to come unto me, and forbid them not …” (Luke 18:16.)

Fifty years ago, I knew a young man—even a priest—who held the authority of the Aaronic Priesthood. As the bishop, I was his quorum president. Robert stuttered and stammered, void of control. He was self-conscious, shy, fearful of himself and all others, and this impediment was devastating to him. Never did he fulfill an assignment; never would he look another in the eye; always he would gaze downward. Then one day, through a set of unusual circumstances, he accepted an assignment to perform the priestly responsibility to baptize another.

I sat next to Robert in the baptistry of the Salt Lake Tabernacle. He was dressed in immaculate white, prepared for the ordinance he was to perform. I leaned over and asked him how he felt. He gazed at the floor and stuttered almost uncontrollably that he felt terrible, terrible.

We both prayed fervently that he would be made equal to his task. Suddenly the clerk said, “Nancy Ann McArthur will now be baptized by Robert Williams, a priest.”

Robert left my side, stepped into the font, took little Nancy by the hand, and helped her into that water which cleanses human lives and provides a spiritual rebirth. He spoke the words, “Nancy Ann McArthur, having been commissioned of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost. Amen.” Not once did he stutter! Not once did he falter! A modern miracle had been witnessed. Robert then performed the baptismal ordinance for two or three other children in the same fashion.

In the dressing room, as I congratulated Robert, I expected to hear this same uninterrupted flow of speech. I was wrong. He gazed downward and stammered his reply of gratitude.

To each of you brethren this evening, I testify that when Robert acted in the authority of the Aaronic Priesthood, he spoke with power, with conviction, and with heavenly help.

Several years ago a young man was caught in a serious act of theft. He was taken to jail. His parents were shocked and embarrassed. They assured him not to worry because they had “influence” in high places and were sure they could get him off. Their bishop, though well-meaning, told the boy that he would do all in his power to see that a good boy like him did not have to pay for his crime. The boy finally exploded: “Can’t you see what you are doing to me? I am guilty. If you get me off, you will force me to carry the burden of guilt all the days of my life. Please let me pay for my wrong-doing so that I might eventually be set free from guilt.”
Few gifts are more desirable than a clear conscience—a soul at peace with itself. Only the power of our Savior Jesus Christ can heal a troubled soul. But if we want him to heal us, we must follow the procedure he has given to us.
Confession is a necessary requirement for complete forgiveness. It is an indication of true “godly sorrow.” It is part of the cleansing process—the starting anew requires a clean page in the diary of our conscience. Confession should be made to the appropriate person who has been wronged by us and to the Lord also. In addition, the nature of our transgression may be serious enough to require confession to a legal priesthood administrator.
“Not every person nor every holder of the priesthood is authorized to receive the transgressor’s sacred confessions of guilt. The Lord has organized an orderly and consistent program. Every member of the Church is answerable to an ecclesiastical authority. (See Mosiah 26:29 and D&C 59:12.) In the ward it is the bishop; in the branch, a president; in the stake or mission, a president; and in the higher Church echelon of authority, the General Authorities, with the First Presidency and the Twelve Apostles at the head.” (Spencer W. Kimball, Miracle of Forgiveness, Bookcraft, 1969, p. 327.)
Those transgressions requiring confession to a bishop are adultery, fornication, other sexual transgressions and deviancies, and sins of a comparable seriousness. President Kimball reminds us that “one must not compromise or equivocate—he must make a full confession.” (Miracle of Forgiveness, pp. 170, 189.) Remember, it is complete deliverance from the tortures of a guilt-ridden soul that we seek. The Prophet Alma says he wandered “through much tribulation, repenting nigh unto death,” feeling he was being consumed by an everlasting burning. Repentance is not easy. “Godly sorrow” brings one to the depth of humility. This is why the gift of forgiveness is so sweet and draws the transgressor so close to the Savior with a special bond of affection.
As a bishop I felt that the most frightening and yet sanctifying responsibility I had was to be a “common judge” over my ward family. I knew how difficult it must be for one to come and recognize the sacred role I occupied during a sincere confession. I knew that I was committed by covenant to keep confidentially locked in my heart the privileged information being revealed to me. And oh, how I prayed for wisdom that I would be able to discern by the Spirit the proper action to take. I learned that the kindest judgment would be to allow justice to be fully satisfied by a fair “payment” commensurate with the deed. To require less than the transgression merited would be to leave the debt only partially satisfied and would only remove part of the burden of guilt. Compassion often prompts a bishop to be lenient; but leniency without justice is not kindness.
Full repentance liberates the individual with joy unspeakable.
Alma said, “And oh, what joy, and what marvelous light I did behold; yet my soul was filled with joy as exceeding as was my pain!
“Yea … there could be nothing so exquisite and so bitter as were my pains. Yea, … on the other hand, there can be nothing so exquisite and sweet as was my joy.” (Alma 36:20–21.)
I have been contacted by Church members who have carried a heavy burden on their hearts for many years, trying to serve and donate generously both time and money to pay for their sins rather than confess them to their bishop. They were not able to substitute good works for confession. As President Kimball illustrated, we must remove all the bad apples from the barrel and start afresh (see Miracle of Forgiveness, p. 179).
Let’s not try to substitute an easier course or shortcut for the Lord’s way. Let’s commit ourselves today to call upon the bishop and simply say, “Bishop, I have a problem. I need your help. May I come and see you?” He understands that language. Then he, who has been given special keys and inspiration, may help you to start a new and joy-filled life.

At one point, Graydon and Donna, who had been bringing up the rear with their father, stepped into some quicksand—more accurately, water-saturated sand. Graydon quickly leaped free, but Donna struggled too hard and was soon in the bog up to her waist. Graydon and his father couldn’t pull her out, and the others were too far ahead. But Chris Jones, who had arrived later in the day and started the hike with a friend, caught up to them from behind like the Cavalry. Between the four men, a branch, and stepping stones that kept sinking in the mud, she was extricated, a little shaken after the half-hour ordeal. “Guess I don’t have to find those scissors to cut your legs off,” Chris laughed, trying to cheer her up.

In an interview with the patriarch, I learned that his wife was seriously ill, and he struggled to provide for her care. After addressing the issue with the stake president, we gave her a priesthood blessing. I inquired of the patriarch how many patriarchal blessings he gives on average.

“Eight to ten,” he said.

I asked, “Per month?”

He replied, “Per week!” I counseled him that doing that many per weekend was not wise.

“Elder Godoy,” he said, “they keep coming every week, including new members and many youths.” Again, no complaints—only a smiling face and a grateful heart.