Gospel Story Finder

Martín felt sad when his parents told him the family was moving to a different city in Colombia. He didn’t want to leave his friends, his home, and the place he grew up in. Instead of cool mountain air, Martín would now live close to the ocean with hot, humid air all year round. He would trade hot soups for cold drinks, and coats for shorts. Add to that a new school, a new ward, and a new Primary class. It all seemed pretty scary.
One day Mom and Dad asked Martín how he felt about the move.
“I don’t like it,” Martín said. “I don’t want everything to change.”
“I know moving can be hard,” Dad said. “Lots of things will change, but not everything. You’ll still have us!”
“That’s true,” Martín said.
“And you will still have your things,” Mom said.
Martín thought about that for a minute. He would still have his clothes, his shoes, and other things he was familiar with at his old house—especially his toys. Martín was glad he could take his favorite toys. He packed them away extra carefully when they moved.
After a while, Martín started to get used to his new home and new city. He was glad the move wasn’t as hard or scary as he thought it would be.
Then one Sunday, when his family went to church, Martín noticed a lot of people he had never seen before. Primary was full of new kids. He wondered where they came from. He heard people he knew talk about donating food, clothes, and shoes. After church, Martín asked Mom about all the new people.
“They had to leave their country,” Mom said. “Many of them left everything behind, so now they don’t have anything.”
“So that’s why everyone wants to help them?” Martín asked.
“That’s right. Jesus taught us that we should help people who are in need. We can follow His example and share what we have.”
Martín thought that would be a nice thing to do.
Then Mom said, “Many of the Primary kids only have what they could fit in a backpack. They had to leave their toys behind. Do you think you have some toys you could give?”
“No! Those are my toys!” Martín said. He turned and ran to his room.
Martín looked around his room with tears in his eyes. He didn’t want to give away his toys. He’d brought them all the way from his old house!
He went to his toy box and looked inside. He saw his toy truck, his yo-yo, his trompo (spinning top), his best bag of marbles, and lots of his other favorite toys. He liked them all. He couldn’t give any of them away!
Then Martín thought, “What if I had to leave my home and my favorite toys behind?”
A few minutes later, he came up to Mom with his arms full of toys—not just any old toys—but the ones he always played with.
Mom looked surprised. “You don’t have to give away your favorite toys.”
Martín set the toys on the floor. “The other kids had favorite toys too,” he said. “I want them to have mine so they can be a little happier.”
Mom gave Martín a hug. “I’m so proud of you.”
Martín had a warm feeling inside. He knew giving to others is what Jesus would do, and that made him happy.

On one occasion when I had arrived early at Deseret Industries prior to our monthly meeting of the local operating committee, I made a tour of the well-organized displays and racks of commodities. My eyes were drawn to the area of overcoats. One particularly appealed to me. It was a fine, all-wool, English-tailored coat. I thought, “If it fits, I’ll buy it.” I looked at the price: four dollars and seventy-five cents! At that price, I knew it fit. I bought it and I paid cash for it. I took it home and, when I modeled it for my wife, I put my hands in the pockets, and there were a number of rare, one-cent postage stamps. I guess the stamps themselves were worth probably about as much as I had paid for the coat. And I suspect that I was probably the only person who made a purchase at Deseret Industries who not only made an excellent buy but also received stamps!

Tammy awoke to the roar of a truck outside her bedroom window. “It’s moving day!” She exclaimed, jumping out of bed and sliding into her slippers. “Mom! Mom! The truck is here!”
“Yes, Tammy,” her mom answered, “today is the big day. You’ll need to hurry and eat your breakfast if you want to help the men pack your things.”
My things! Tammy thought, changing into her sweatshirt and jeans, pulling on her shoes, and running to the kitchen. What’s going to happen to my things?
Tammy’s father flew helicopters for the Air Force, and they needed him in Japan. During story time at the public library, Tammy had looked at the world globe and seen that Japan was far across the ocean from the United States. Far from her favorite park and its super-fast twirly slide. Far from all her friends in Primary. And far from her special Star A teacher, who smiled at her when she raised her hand to say the prayer.
Tammy’s thoughts were interrupted when two giant men with big black boots stomped into the house, carrying boxes. They headed down the hall to her room. She gulped down the last bit of milk from her cereal and hurried after them.
They had already started to put her toys into the boxes. “Not these!” she told them, snatching up her new box of markers and her coloring books. “I’m taking these with me on the airplane. It’s going to be a very, very long flight.” She grabbed her backpack and began stuffing it with other special things: favorite books, tapes, a small doll, a whistle, her baseball cards, a pack of gum, and the blue-ribbon badge she had been given for giving a talk in Primary.
“Don’t worry,” one man said, “you’ll have all your things soon after you get there. It’s Japan you’re going to, isn’t it?”
“Yes. It’s far away.”
“Yep, it sure is,” the other man said, adding conversationally, “I hear that things are a lot different over there.”
“A lot different,” Tammy agreed. She thought, I know they have fast trains and big shopping malls. I know they eat with funny things called chopsticks, bow to each other, and take off their shoes at the door. But do they have Primary? Will I still be a Star A? Her Primary teacher had told the class that missionaries took the gospel to all the world, but had they already taken it to Japan? Did Japan have Sharing Time and singing time and Stars?
Early the next morning, Tammy and her family went to the airport and boarded the plane to Japan. It was a long flight, but she stayed busy playing with the things in her backpack and helping to keep her little brother out of trouble. They left on Thursday, but when they landed in Tokyo, it was already Saturday! Even day and night were different in Japan.
Dad gathered the baggage, and Mom helped her and her brother into the taxi that would take them to their new house. Tammy was fascinated by the windows that rolled up and down when she pushed a little switch. As the spring breezes blew into the car, she suddenly sat up straight. “Stop! Listen!” she yelled. Startled, the cab driver obeyed.
Piano music echoed faintly in the air.
“… , Smiling for the whole world to see,” Tammy sang with it. “That’s my Star song!”
A familiar pillar atop a brown building towered to their right. “It’s our church!” Tammy yelled. “Let’s go in!”
Dad asked the driver to wait, and the family was soon walking across the parking lot while the beautiful, familiar music floated softly out an open window. Tammy ran over to it and peeked inside. “It’s a Primary Quarterly Activity!” she exclaimed with a big smile. “They do have the gospel in Japan. And they have Stars too!”

First may I tell you about Arthur. He had blond, curly hair and a smile as big as all outdoors. He stood taller than any boy in the class. I suppose this is how, in 1940, as the great conflict which became World War II was overtaking much of Europe, Arthur was able to fool the recruiting officers and enlist in the navy at the tender age of 15. To Arthur and most of the boys, the war was a great adventure. I remember how striking he appeared in his navy uniform. How we wished we were older or at least taller so we too could enlist.
Youth is a very special time of life. As Longfellow wrote:
How beautiful is youth! how bright it gleams
With its illusions, aspirations, dreams!
Book of Beginnings, Story without End,
Each maid a heroine, and each man a friend!
Arthur’s mother was so proud of the blue star which graced her living room window. It represented to every passerby that her son wore the uniform of his country and was actively serving. When I would pass the house, she often opened the door and invited me in to read the latest letter from Arthur. Her eyes would fill with tears; I would then be asked to read aloud. Arthur meant everything to his widowed mother.
I can still picture Mrs. Patton’s coarse hands as she would carefully replace the letter in its envelope. These were hardworking hands; Mrs. Patton was a cleaning woman for a downtown office building. Each day of her life except Sundays she could be seen walking along the sidewalk, pail and brush in hand, her gray hair pulled back into a tight bob, her shoulders weary from work and stooped with age.
In March 1944, with the war now raging, Arthur was transferred from the USS Dorsey, a destroyer, to the USS White Plains, an aircraft carrier. While at Saipan in the South Pacific, the ship was attacked. Arthur was one of those on board who was lost at sea.
The blue star was taken from its hallowed spot in the front window of the Patton home. It was replaced by one of gold, indicating that he whom the blue star represented had been killed in battle. A light went out in the life of Mrs. Patton. She groped in utter darkness and deep despair.
With a prayer in my heart, I approached the familiar walkway to the Patton home, wondering what words of comfort could come from the lips of a mere boy.
The door opened, and Mrs. Patton embraced me as she would her own son. Home became a chapel as a grief-stricken mother and a less-than-adequate boy knelt in prayer.
As we arose from our knees, Mrs. Patton gazed into my eyes and spoke: “Tommy, I belong to no church, but you do. Tell me, will Arthur live again?” To the best of my ability, I testified to her that Arthur would indeed live again.
In general conference those long years ago, as I related this account, I mentioned that I had lost track of Mrs. Patton but that I wanted to once more answer her question “Will Arthur live again?”
I referred to the Savior of the world, who walked the dusty paths of villages we now reverently call the Holy Land; who caused the blind to see, the deaf to hear, the lame to walk, and the dead to live; to Him who tenderly and lovingly assured us, “I am the way, the truth, and the life.”
I explained that the plan of life and an explanation of its eternal course come to us from the Master of heaven and earth, even Jesus Christ the Lord. To understand the meaning of death, we must appreciate the purpose of life.
I indicated that in this dispensation the Lord declared: “And now, verily I say unto you, I was in the beginning with the Father, and am the Firstborn.” “Man was also in the beginning with God.”
Jeremiah the prophet recorded:
“The word of the Lord came unto me, saying,
“Before I formed thee … I knew thee; and before thou camest forth … I sanctified thee, and I ordained thee a prophet unto the nations.”
From that majestic world of spirits we enter the grand stage of life to prove ourselves obedient to all things commanded of God. During mortality we grow from helpless infancy to inquiring childhood and then to reflective maturity. We experience joy and sorrow, fulfillment and disappointment, success and failure. We taste the sweet, yet sample the bitter. This is mortality.
Then to each life comes the experience known as death. None is exempt. All must pass its portals.
To most, there is something sinister and mysterious about this unwelcome visitor called death. Perhaps it is a fear of the unknown which causes many to dread its coming.
Arthur Patton died quickly. Others linger. We know, through the revealed word of God, that “the spirits of all men, as soon as they are departed from this mortal body, … are taken home to that God who gave them life.”
I assured Mrs. Patton and all others who were listening that God would never forsake them—that He sent His Only Begotten Son into the world to teach us by example the life we should live. His Son died upon the cross to redeem all mankind. His words to the grieving Martha and to His disciples today bring comfort to us:
“I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
“And whosoever liveth and believeth in me shall never die.”
“In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
“… I will come again, and receive you unto myself; that where I am, there ye may be also.”
I reiterated the testimonies of John the Revelator and Paul the Apostle. John recorded:
“I saw the dead, small and great, stand before God; …
“And the sea gave up the dead which were in it.”
Paul declared, “As in Adam all die, even so in Christ shall all be made alive.”
I explained that until the glorious Resurrection morning, we walk by faith. “For now we see through a glass, darkly; but then face to face.”
I reassured Mrs. Patton that Jesus invited her and all others:
“Come unto me, all ye that labour and are heavy laden, and I will give you rest.
“Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.”
As part of my message, I explained to Mrs. Patton that such knowledge would sustain her in her heartache—that she would never be in the tragic situation of the disbeliever who, having lost a son, was heard to say as she watched the casket lowered into mother earth, “Good-bye, my boy. Good-bye forever.” Rather, with head erect, courage undaunted, and faith unwavering, she could lift her eyes as she looked beyond the gently breaking waves of the blue Pacific and whisper, “Good-bye, Arthur, my precious son. Good-bye—until we meet again.”
I quoted the words of Tennyson, as though spoken to her by Arthur:
Sunset and evening star,
And one clear call for me!
And may there be no moaning of the bar,
When I put out to sea, …
Twilight and evening bell,
And after that the dark!
And may there be no sadness of farewell,
When I embark;
For tho’ from out our bourne of Time and Place
The flood may bear me far,
I hope to see my Pilot face to face
When I have crossed the bar.
As I concluded my message those long years ago, I expressed to Mrs. Patton my personal testimony as a special witness, telling her that God our Father was mindful of her—that through sincere prayer she could communicate with Him; that He too had a Son who died, even Jesus Christ the Lord; that Christ is our advocate with the Father, the Prince of Peace, our Savior and divine Redeemer; and that one day we would see Him face-to-face.
I hoped that my message to Mrs. Patton would reach and touch others who had lost a loved one.
And now, my brothers and sisters, I share with you the rest of this account. I delivered my message on April 6, 1969. Again, I had little or no hope that Mrs. Patton would actually hear the talk. I had no reason to think she would listen to general conference. As I have mentioned, she was not a member of the Church. And then I learned that something akin to a miracle had taken place. Having no idea whatsoever who would be speaking at conference or what subjects they might speak about, Latter-day Saint neighbors of Mrs. Terese Patton in California, where she had moved, invited her to their home to listen to a session of conference with them. She accepted their invitation and thus was listening to the very session where I directed my remarks to her personally.
During the first week of May 1969, to my astonishment and joy, I received a letter postmarked Pomona, California, and dated April 29, 1969. It was from Mrs. Terese Patton. I share with you a part of that letter:
“Dear Tommy,
“I hope you don’t mind my calling you Tommy, as I always think of you that way. I don’t know how to thank you for the comforting talk you gave.
“Arthur was 15 years old when he enlisted in the navy. He was killed one month before his 19th birthday on July 5, 1944.
“It was wonderful of you to think of us. I don’t know how to thank you for your comforting words, both when Arthur died and again in your talk. I have had many questions over the years, and you have answered them. I am now at peace concerning Arthur. … God bless and keep you always.
“Love,
“Terese Patton”
My brothers and sisters, I do not believe it was a coincidence that I was impressed to give that particular message at the April 1969 general conference. Nor do I believe it was a coincidence that Mrs. Terese Patton was invited by neighbors to join them in their home for that particular session of conference. I am certain our Heavenly Father was mindful of her needs and wanted her to hear the comforting truths of the gospel.
Although Mrs. Patton has long since left mortality, I have felt a strong impression to share with you the manner in which our Heavenly Father blessed and provided for her, a widow, in her need. With all the strength of my soul I testify that our Heavenly Father loves each one of us. He hears the prayers of humble hearts; He hears our cries for help, as He heard Mrs. Patton. His Son, our Savior and Redeemer, speaks to each of us today: “Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him.”
Will we listen for that knock? Will we hear that voice? Will we open that door to the Lord, that we may receive the help He is so ready to provide? I pray that we will, in the sacred name of Jesus Christ, amen.

Sometimes that love comes in unexpected ways. Kristen was finishing a graduate degree and had recently given birth to her second child. She felt the other graduates had accomplished so much more and was reluctant to attend the graduation dinner. Her fears were confirmed when, at the dinner, the students were asked to list their professional accomplishments. Kristen recalled: “I suddenly felt embarrassed and ashamed. I had nothing to call myself, no lofty position, no impressive job title.” To make matters worse, the professor read the lists as he presented a diploma to each student. The woman ahead of Kristen had many accomplishments: she already had a PhD, was receiving a second master’s degree, and she’d even been a mayor! The woman received grand applause.
Then it was Kristen’s turn. She handed the professor her blank sheet, trying to hold back the tears. The professor had been one of her teachers and had praised her performance. He looked at her blank paper. Without missing a beat he announced, “Kristen holds the most critical role in all of society.” He was quiet for a few seconds, then declared in a powerful voice, “She is the mother of her children.” Instead of a few courteous claps, people rose to their feet. There was just one standing ovation that night; it was for the mother in the room.

The air was charged with excitement as the families with their wagons, oxen, sheep, and other livestock gathered at the Missouri River to start the long trek westward early in the spring of 1852.
As twelve-year-old Albert Dickson wandered among the wagons, he saw many children. He even discovered several boys his own age. It was good to know that he would have friends on the long trip ahead.
Albert was just one of thousands of children pioneers who crossed the continent in the migration to the western states in the late 1840s and early 1850s. There were four other children in the Dickson family at that time, including his fourteen-year-old sister, Samantha; his nine-year-old brother, Judson; Alvina, who was six; and two-year-old William.
In Albert’s journal he wrote, “We crossed the Missouri on a large flatboat. Two wagons went on each trip, with three men to the oar and one at the rear to steer. They would land down the river about one mile from the starting point, then pull the boat back with oxen.” Like any twelve year old, he found adventure in each new phase of the trip.
When the entire party had gathered on the other side of the river, there were sixty wagons, which were divided into groups of ten, and each group had a captain. At least half the company were children. The older ones usually walked beside the wagons; some herded the sheep. Even the small children walked part of the day but were allowed to ride as they tired.
Usually from ten to fifteen miles were covered each day while crossing the prairies, and about half as many when the Rocky Mountains were reached. A lot depended on the weather and the terrain being traveled.
The group followed the Mormon Trail, which had been cleared in 1847 as a route for the migration of Church members to the Salt Lake Valley. It followed the north side of the Platte River to the fork of the North Platte and South Platte, then ran along the North Platte to Fort Laramie, where the pioneers crossed the river and followed the Oregon Trail to Fort Bridger. From there they traveled down Weber Canyon and Emigration Canyon into the Salt Lake Valley. The entire trip was about 1100 miles.
Disease was one of the first challenges faced by both children and adults. Albert wrote: “At the first camp on the Platte River, cholera broke out and two of our number succumbed to the dread disease, which did not leave our company until we reached Loup Fork.” By then ten more had died.
As the company moved forward a few miles each day, the monotony was broken by unusual events. The first herds of buffalo (bison) seen, for instance, created considerable interest. Some men in the company wounded one, and the Dickson family dog took up the chase. As a result of the chase, the old dog died, leaving a family of children to mourn his loss.
A couple of days later, the first buffalo was killed and the fresh meat was distributed among the people. After that, there were thousands of the animals; the travelers would stop the wagon train and watch the vast herds pass.
Then, of course, there were lots of buffalo bones, and the travelers began to learn about the advance companies from messages written on buffalo skulls and left by the trail. Albert’s company would sometimes leave their own messages on buffalo skulls for those yet to come.
The trail was well marked and well traveled. Albert’s company was the fourteenth to leave for the west that spring.
Contrary to many stories, Indians did not present much of a problem on the journey. They often visited the camps and were generally given gifts such as beads and fishhooks. Because of the friendly attitude of the Mormon pioneers toward them, the Indians did not attack the wagon trains.
Each day started early. At five in the morning the camp was awakened. Families held morning prayer, cooked breakfast, fed and harnessed the horses and oxen, and were ready to move by seven o’clock. At night, the wagons were drawn into a circle and the horses and cattle were tethered inside it. After supper, evening prayers were held in each wagon at eight thirty; everyone was expected to be in bed by nine o’clock. The children didn’t need much coaxing—everyone was tired from the long day and ready for a good night’s rest.
The pioneers usually traveled six days but always camped and observed the Sabbath. It was a welcome treat for everyone, but especially for the children. There was time to attend Sunday School with their friends, sing, listen to stories, visit with the other children, and explore the nearby countryside.
Sometimes the wagon train camped for a day or two to rest the animals, repair wagons, and do laundry.
Billa Dickson, Albert’s father, was a blacksmith, and his services were often needed to repair wagon wheels and axles. Albert worked with his father, learning the trade. They also hunted together to help secure fresh meat for the company. All the older boys were expected to work with the men and to help do the camp chores.
By midsummer the company had reached the halfway point, Fort Laramie. They wouldn’t reach the Salt Lake Valley until the first of October.
Pioneers are generally thought of as adults, but the majority of the western pioneers were actually children like young Albert Dickson, who trekked the westward trails and settled in the valleys of the mountain west. As they grew older, they became the leaders of many thriving communities that were literally carved out of a barren and hostile land.
Albert Dickson eventually moved to Morgan county and became the first bishop of the Richville Ward. He served in that position for thirty-seven years. His strength and leadership qualities, along with those of other early Church leaders, were undoubtedly developed by his experiences on the journey west.

Some fine carpenters from Norway who arrived and settled in Manti were given the assignment of building the roof for the temple. They had never built a roof structure before, but they had experience as shipbuilders. They didn’t know how they would design a roof. Then the thought came to them: “Why don’t we just build a ship? Then, because a well-built ship is solid and secure, if we turn the plans upside down, we’ll have a secure roof.” They set about to plan to construct a ship, and when it was completed, they turned the plan upside down and it became the plan for the roof of the Manti Temple.

Cameron watched from his home as the flames grew closer. An out-of-control forest fire had been burning for six days. Cameron and his dad used hoses to wet down the sides of their house. Smoke clogged the air, its thick haze stinging their eyes.
The next morning, they listened to the news on the radio. Cameron’s parents exchanged worried looks.
“We have to evacuate,” Dad said to Cameron and Mom. “Take what you can.”
They went through the house, gathering up family pictures, scriptures, and genealogy records. Cameron looked out the window and saw a line of trucks and cars coming toward their house. “Mom, I think I see the bishop’s truck,” he said.
His mother came to stand beside him. “You’re right.”
“How did they know we needed help?” he asked.
“They’re our friends,” she said, her eyes shiny with tears. “They must have been listening to the radio too.”
The bishop and others helped Cameron’s family carry out the boxes they had packed.
Their family stayed with friends that night. In the morning when it was safe, they returned to their home and gathered up more of their belongings. With the help of their friends from the Church, Cameron’s family stored their furniture in different homes and garages all over town.
Within the next few days, the temperature dropped and the wind died down. Cameron’s home remained untouched by the fire.
“I think the worst is over,” his dad said.
With the danger of the fire past, Cameron and his parents returned to their home. It was smoky inside, and a thick layer of soot covered everything. Cameron’s mother knelt down and motioned for him and Dad to do the same. “The first thing we need to do is offer a prayer of thanks,” she said.
Mom said the prayer, and all three remained on their knees for a few minutes afterward. Cameron quietly wondered why Heavenly Father hadn’t stopped the fire before it nearly ruined their house.
Mom rolled up her sleeves. “We’ve got work to do.”
Once more, their friends returned, this time with mops and buckets, soap and rags. They scrubbed walls, mopped floors, wiped down counters, and washed linens. Men carried in the furniture and arranged it in the rooms. Cameron worked alongside his dad and the other men, all the while watching and listening.
The workers took a break only once, when Cameron’s mother and some of her friends served lunch picnic-style on the floor.
“We don’t know how to thank you,” his dad said to their friends at the end of the day.
The bishop smiled. “You’ve already done it.”
“That’s right,” one of the other men added. “You would have been there if we needed you.”
For the first time in a week, Cameron and his parents sat down to dinner in their own home. After the blessing on the food, Cameron couldn’t keep his question to himself anymore. “Why didn’t Heavenly Father stop the fire before it got so close to our home and made everything so dirty?”
“Heavenly Father did stop the fire,” Mom said. “He also sent friends to help us. That’s how He works—through His servants.”
Cameron thought about how hard everyone had worked to help his family. He smiled. Though many years passed, he never forgot the example of service and friendship his Church family had shown him.

He walked into the seminary classroom somewhat frightened, maybe a little belligerent, certainly not at ease. He came because most of the students in his grade came to seminary, but he came alone. Few spoke to him; no one walked with him. He had almost no friends.
For one so young his life had been a most difficult one. His father had been killed in a drunken brawl. His mother was not interested in sending her children to church, and she was not really interested in sending them to school. She was on state welfare, and much of that money was used to purchase liquor for herself and her boyfriends. There were two other children in the family; all three had different fathers.
Even the most basic material goods were lacking in the home, including adequate food and clothing. The boy had only a sweater to keep him warm in the cold weather. As he walked to school, he would take the sweater off as he approached the building because it had large holes in it and he didn’t want his peers to see. (I say peers because he had no friends.) He wore no socks because he had none. His hands were rough and chapped because the house had only cold water and no soap with which to wash. This boy was thin and lacked vitality. Food was not plentiful, and that available was of the junk food variety. He lived in an unkempt area on the far side of town and was uncomfortable when he visited any other section of the community.
The first day of class I invited him to sit on the front row. He did so willingly but not comfortably. I tried to make friends with him, but it was very difficult. He appeared to trust no one.
After school had been in session for several weeks, I asked if he would like to give the prayer. He quickly and emphatically refused. I later learned that he had never heard a prayer until his first day in that class. He had never been to church, he had never belonged to the Boy Scouts, he had never held the priesthood. As the days passed there was little change in his willingness to communicate, to smile, or to seek friends.
A month before the Christmas holidays, one young lady requested class time to present a matter of concern. The young man was absent that day, and as she stood before the group her message was simply, “We are not friendly with him, we do not speak with him, we do not walk with him, we do not associate with him. This seems to me to be very wrong. After all, he is important too.” Then she suggested that they could and should be friendly to him and help him to understand how important he was—his importance to them and to himself. They all agreed to respond to her recommendations. Then she suggested that they each contribute a small amount of money toward buying him a coat for Christmas. This they also willingly accepted.
One did not have to be told they were succeeding. It was in his eyes, in his walk, and in his smile. It was obvious to everyone that there was a change in his life. He walked a little taller. He was able to look others in the eye and smile as he extended a friendly greeting.
One day there was a note on the teacher’s desk which read, “If you cannot find someone to give the prayer today, I will,” and he signed his name. Strangely enough no one would give the prayer that day, so I called on him. He did not close his eyes. He did not fold his arms. He did not bow his head or do any of the things we normally do in prayer. He simply looked up to the ceiling with his hands by his side and said, “Oh, God, help us. Amen.” No one smiled. No one coughed. No one said a word. It was a wonderful prayer to him and to every member of the class.
Two or three days before the Christmas vacation, the young lady who had proposed the plan came to class with a beautifully wrapped Christmas package and again requested class time. She stood and thanked each of the students for their kindness and their willingness to respond to her earlier suggestions. Then she spoke for just a moment about the value of individuals regardless of their status in life, their home background, their scholastic abilities, or their popularity. She said that every one is very important. The young man, a bit suspicious at first, suddenly became aware the young lady was about to involve him in a new experience.
After some moments, she took him by the arm and had him stand by her side. She told him how much they appreciated him and how valuable he was to the class. She said they all appreciated him and were pleased he was their friend. By now he had tears in his eyes, but so did the teacher and most of the class. She then laid the package in his arms, and the tears increased. After a moment or two passed, another young man in the class said, “If you will open the package you can see what’s in it.”
Slowly, methodically, with great care and a desire not to tear the paper, he opened the package and held up a beautiful jacket. He continued to display his emotions, and so did the class. After some moments, the same boy said, “If you’ll unzip it you can put it on.” He opened the zipper and slowly put his arms into each sleeve, pulling the jacket around him and displaying a happy smile through the tears. He wore the coat every day until the last week in May.
Something had happened in his life that had never happened before. Someone gave him something, and in that gift was an expression of appreciation and love that he had never known. He later related to some of us that he had only had one Christmas present in 14 years, and that had been an orange.
Needless to say, the young man’s life had changed. He became happy in his school work, he participated in many activities, the other students enjoyed him, and he made many friends. If the story ended there it would be a great story, and the young lady who recognized the worth of a soul would have performed a miracle. But the miracle continued. This young man filled a mission, married in the temple, and is the father of two lovely children. One of the other children, his half sister, has also married in the temple. She and her fine husband are both active in the Church. The third child, a half brother, also filled a mission and has completed his college work. And the mother—oh, yes, the mother. She reports that each night she thanks her Heavenly Father for many things, including a young lady who knew the value of her son and was willing to make her feelings known. Secondly, she thanks her Heavenly Father for the great principle of repentance and forgiveness. Third, she thanks him for her membership in the Church, for a loving Savior who helped a family change. Then she thanks him for the privilege of being the secretary in her ward Relief Society and for the love and kindness of all her sisters there.
Yes, he was someone special, and the class was special.

On February 29, 1828, a baby girl was born in Petersham, Massachusetts. She was the seventh child of David and Diadama Woodward. Named Emmeline, the child soon showed a talent for writing and a desire to learn, so her parents enrolled her in grammar school. Even after Emmeline’s father died, her mother made sure that Emmeline attended school. Later Diadama remarried, and the family moved to nearby New Salem. This move benefited Emmeline greatly. There her mother was able to raise the money needed for tuition to send Emmeline to a good private school, the New Salem Academy.
While Emmeline was away at school, an elder from The Church of Jesus Christ of Latter-day Saints came to New Salem and converted several people. Among them were Emmeline’s mother, her two younger sisters, and a half brother. When Emmeline returned home from school, her mother encouraged her to join the Church too. Despite the objections of Emmeline’s friends and her older brothers and sisters, she was baptized in the Old Morse Creek on March 1, 1842.
After finishing school, Emmeline began teaching in Orange, Massachusetts, for $1.50 a week. However, her teaching career was soon cut short. Fearing that her daughter, standing alone, might not be able to withstand the persecutions against the Church, Diadama arranged a quick marriage in July 1843 between Emmeline and James Harris, a son of the local branch president. The youngsters were both fifteen years old at the time.
In April 1844 Emmeline left Massachusetts with her husband and his family for Nauvoo, Illinois. Upon their arrival in Nauvoo, Emmeline had the privilege of meeting and shaking the hand of the Prophet Joseph Smith, who was cruelly martyred just a few months later.
Times were hard for the Saints, and James’s parents wanted to leave the Church. They entreated their son and his pregnant wife to join them, but the young couple refused. Emmeline and James’s child, a son, was born in September 1844, but he died several weeks later. After losing their child, James left to find work and never returned.
Grieving and alone at the age of sixteen, Emmeline decided to remain in Nauvoo and teach school. She became acquainted with Bishop Newel Whitney, and on February 14, 1845, they were married. In 1848, Emmeline traveled with Newel and his family to Salt Lake City, Utah. Within two weeks of their arrival in the Valley, Emmeline gave birth to a girl.
After living in Salt Lake Valley for two years, Newel died. Once again Emmeline was left alone, and again she turned to teaching. She taught sixty-five children in a log house without desks, blackboard, or books.
Emmeline’s teaching career ended in October 1852 when she married Daniel H. Wells, a prominent Church leader, who later served as a counselor to Brigham Young for twenty years. Daniel and Emmeline had three daughters, and Emmeline was a devoted wife and mother. Secure in her marriage, Emmeline was able to use many of her talents, especially her writing. She wrote letters and poems to friends and relatives. Writing had become for her a “solace in times of trouble and sorrow, something to turn to for relief, and in a way a pasttime.”
Emmeline’s talent for writing soon led her to contribute to the Woman’s Exponent. Later she became its assistant editor and then editor in 1877. She served as an editor for almost forty years. This nationally recognized publication was the second woman’s magazine to be created in the United States and the first one in the West.
While editor of the Woman’s Exponent, Emmeline felt that its major purpose was to educate women about all subjects and to encourage them to be active in public affairs, particularly politics. Women were encouraged to write their thoughts down and to submit them to the magazine.
Through her work Emmeline became known to the national leaders of the suffrage movement. In Utah she was elected vice president of the Women’s Suffrage Association. Emmeline became a personal friend of Susan B. Anthony and corresponded with her regularly. She attended several conventions in Washington, D.C., and met several presidents of the United States, never passing up an opportunity to speak out for women’s right to vote. In an interview with the associated press in Washington, D.C., she said, “For one, I am proud of Utah’s record in dealing with her female citizens. I look forward with eager hope to the day when woman suffrage shall become universal.”
President Brigham Young also knew the power of the written word and the importance of women in the Church. In September 1876 he met with Emmeline in his office and said to her: “I want to give you a mission, and it is to save grain. … I want the sisters to save the grain and I want. … you to begin by writing the strongest editorial that you can possibly write upon this subject.”
In 1876 Emmeline’s first editorial encouraging all women to save wheat appeared in the Woman’s Exponent. A central grain committee was established with Emmeline as chairman. Money was raised to buy wheat, fields were gleaned, and wheat was saved. Children helped the sisters too. During the first year of the program over 10,000 bushels of grain were saved! In subsequent years the wheat was given to the poor as well as to people in southern Utah who suffered from a drought. Flour was sent to San Francisco after the earthquake and fire in 1906, and a year later China received help from the Church during a famine. During World War I, the Relief Society sold more than one hundred thousand bushels of wheat to the United States government.
Emmeline wrote several songs, including “Our Mountain Home So Dear.” In 1896 she published a book of her poems entitled Musings and Memories. She also wrote for the Deseret News, Juvenile Instructor, Millennial Star, and national newspapers and magazines. Emmeline founded two literary societies in Utah.
No matter what Emmeline was doing in her life she always felt that she was serving the Church. At the age of eighty-two Emmeline was called to be the fifth general president of the Relief Society. She served faithfully in that capacity for eleven years. In 1921, three weeks after her release as president, Emmeline died. For the first time in Utah, flags were flown at half-staff to honor a woman—Emmeline B. Wells.

In June of the following year, Joseph Smith and his brother Hyrum were arrested and taken to Carthage. Dan Jones was among those who accompanied them and was locked in jail with them. On the last night in Carthage, when apparently the others had gone to sleep, Joseph Smith whispered to Dan Jones, “Are you afraid [to die]?” He replied, “Has that time come, think you? Engaged in such a cause, I do not think that death would have many terrors.”

To this Joseph responded with the last words of prophecy he is known to have spoken: “You will yet see Wales and fulfill the mission appointed you before you die.”1

The next day the Prophet asked Brother Jones to deliver a letter to Orvil H. Browning of Quincy, Illinois, requesting that Mr. Browning represent Joseph and Hyrum in their forthcoming trial. While Brother Jones was leaving the jail and walking through the mob, his life was threatened. As he rode off on horseback, bullets flew about him, but none touched him. In his haste to get away, he lost his direction and thereby avoided a mob who might have killed him. He finally reached Quincy and there learned of the shooting of Joseph and Hyrum that sultry afternoon of 27 June 1844. He never got over his love for the Prophet. He never flinched in his loyalty to the cause to which Joseph Smith had dedicated his life.

One of the temples currently under construction is in Manaus, Brazil. Many years ago I read of a group of over a hundred members who left Manaus, located in the heart of the Amazon rain forest, to travel to what was then the closest temple, located in São Paulo, Brazil—nearly 2,500 miles (4,000 km) from Manaus. Those faithful Saints journeyed by boat for four days on the Amazon River and its tributaries. After completing this journey by water, they boarded buses for another three days of travel—over bumpy roads, with very little to eat, and with nowhere comfortable to sleep. After seven days and nights, they arrived at the temple in São Paulo, where ordinances eternal in nature were performed. Of course their return journey was just as difficult. However, they had received the ordinances and blessings of the temple, and although their purses were empty, they themselves were filled with the spirit of the temple and with gratitude for the blessings they had received. Now, many years later, our members in Manaus are rejoicing as they watch their own temple take shape on the banks of the Rio Negro. Temples bring joy to our faithful members wherever they are built.

When my stake president first asked me if I would be willing to serve a service mission, my first thought was, “Yes!”
I trusted that the Lord had a work for me to do, and I believed that whatever He wanted me to do would bring me growth and happiness because He loved me and wanted what was best for me.
My second thought was, “What’s a service mission?”
My stake president explained what a service mission was as we met together in his office on that Sunday, but I didn’t really understand it or the importance of it until much later. At the time I even wondered if this calling meant there was something wrong with me, because I didn’t yet see the bigger purpose behind service missions.
I received my call to serve about a month before my mission actually started. This meant that I met my service mission leaders, attended a service mission conference in my area, and was even asked to lead companion study for the other two sisters in my area before I had been set apart.
I used the month between getting my call and giving my “farewell” talk (even though I didn’t go anywhere) to learn about service missions and the service missionaries around me.
At the service mission conference I attended, I learned that a lot of service missionaries, when they are first called, feel like they just weren’t good enough to serve a proselyting mission. I sheepishly recalled my own initial reaction to my call.
Ultimately, I realized that I wasn’t called to a service mission because I was inadequate, but because this was Heavenly Father’s direction for me. I wasn’t “less than” proselyting missionaries; rather, He needed me to help build His kingdom through other means of service. I received a strong testimony that all missions are important to Heavenly Father and important in His work, because all missionaries desire to serve Him and serve His children.
After learning about the other service missionaries in my area, meeting them, and hearing their stories, I knew they were wonderful, righteous servants of the Lord. I realized that even though some of us had felt a little sorry for ourselves at the beginning of our missions, we all came to the same conclusion: the Lord loves service missionaries and that we are right where He wants us to be, learning and growing while serving Him as His hands on the earth.

It all started with headaches. After a while, the headaches intensified and were happening daily. Sometimes they caused me to vomit. Because of this, my doctor requested an MRI.
The results of the MRI showed that I had a tumor called a germinoma in the central nervous system of my brain. When we first found out about the tumor in October 2023, we didn’t know if it was malignant (cancerous) or benign.
I underwent various surgeries, and they even completely removed the tumor. I returned home and everything seemed to be going well, but the biopsy took a long time to come back. A few weeks later, my headaches returned, so I got a CT scan.
When we received the CT scan results, we learned that in less than 20 days, the tumor in my brain had completely returned. The biopsy showed that the tumor was cancerous. My parents were very scared, but I remained calm. I believe that the Savior was already preparing and strengthening me.
After finding out the tumor was cancerous, my parents and I left our city and went to the specialized children’s cancer hospital in the state capital, Curitiba. The first part of my treatment took six months, between surgeries and chemotherapy.
I had another MRI in order to schedule the next surgery. The doctors expected that with the chemotherapy, the tumor should have shrunk to the size of a bean.
But the MRI showed that the tumor was totally gone! The Lord performed a miracle. The doctors hadn’t even considered this a possibility. I was so grateful for the miracles I experienced, but my journey continued to be hard.
At the beginning of this trial, I was sad because I was losing so many things. I had to stop going to school and church. I lost soccer, and I also lost contact with friends. I couldn’t attend seminary either.
I know that the Savior, through His Atonement, will make up for my losses. I don’t know how, I don’t know when, but I believe Jesus Christ will compensate for all these things I’ve lost.
I don’t know how, I don’t know when, but I believe Jesus Christ will compensate for all these things I’ve lost.
No one understands me as well as He does. My mother understands me very well, but not 100 percent, like the Savior understands me. So even though I was sad about everything I lost and everything that happened, the Savior was with me the whole time.
One way to overcome difficulties is by serving the Lord. Service has connected me with the Lord and helped me listen to His voice and follow Him.
This past year, we had an FSY conference, and although I couldn’t attend in person, the couple directing the session invited me to make a video sharing my testimony.
In my video I shared about how no matter what is happening in my life, I have the desire to do my part and serve others. I received 571 letters from youth who saw my video and were encouraged.
Gustavo’s family is a source of strength to him. He looks up to his older brother and sister, who are both returned missionaries.
I’m still facing my health challenge, but this experience has brought me much closer to the Savior and has taught me many things.
I’ve learned to have patience and to wait upon the Lord when dealing with bad news, bad experiences, or bad illnesses. I’ve learned to find joy in the small and simple things. I’ve learned to see the world with different eyes, to study the scriptures, and to commune with the Holy Spirit.
Something that helps me spiritually is always being in the scriptures. Even when I was hospitalized, after surgery or during chemotherapy, I stayed in touch with the scriptures or general conference talks. If I couldn’t read, I asked my mom to read to me, or I’d play the audio for myself.
Now I’m in the phase of radiotherapy, and while waiting for treatments, I use the FamilySearch Get Involved app. During radiation therapy, I like to think about scriptures from seminary. When we choose to put the Lord first, even in difficult times, it makes all the difference. I feel that the Lord is with me because I’ve drawn near to Him.
Jesus Christ is my Savior and my Friend. I know He knows everything I feel, have felt, and will feel. Everything will be made right through the Savior.

This year marks the 200th anniversary of the birth of John Rowe Moyle. John was a convert to the Church who left his home in England and traveled to the Salt Lake Valley as part of a handcart company. He built a home for his family in a small town a valley away from Salt Lake City. John was an accomplished stonecutter and, because of this skill, was asked to work on the Salt Lake Temple.
Every Monday John left home at two o’clock in the morning and walked six hours in order to be at his post on time. On Friday he would leave his work at five o’clock in the evening and walk almost until midnight before arriving home. He did this year after year.
One day while he was doing his chores at home, a cow kicked him in the leg, causing a compound fracture. With limited medical resources, the only option was to amputate the broken leg. So John’s family and friends strapped him onto a door and, with a bucksaw, cut off his leg a few inches from the knee.
In spite of the crude surgery, the leg started to heal. Once John could sit up in bed, he began carving a wooden leg with an ingenious joint that served as an ankle to an artificial foot. Walking on this device was extremely painful, but John did not give up, building up his endurance until he could make the 22-mile (35-km) journey to the Salt Lake Temple each week, where he continued his work.
His hands carved the words “Holiness to the Lord” that stand today as a golden marker to all who visit the Salt Lake Temple.
John did not do this for the praise of man. Neither did he shirk his duty, even though he had every reason to do so. He knew what the Lord expected him to do.
Years later, John’s grandson Henry D. Moyle was called as a member of the Quorum of the Twelve and, eventually, served in the First Presidency of the Church. President Moyle’s service in these callings was honorable, but his grandfather John’s service, though somewhat less public, is just as pleasing to the Lord. John’s character, his legacy of sacrifice, serves as a banner of faithfulness and an ensign of duty to his family and to the Church. John Rowe Moyle understood the meaning of “lift where you stand.”

Katya carried a large box as she walked out of her apartment building into the sunshine. It was summer, and for a few months, the weather was warm in her city in Russia. She set the box down on a bench where her friends Dima and Sonya were waiting.
“Here’s everything we need for our play!” Katya said. She opened the box and pulled out a plastic crown and pieces of purple, blue, and red cloth. With some creativity, these would make great costumes.
“What play are we doing?” Dima asked.
Katya smiled. “I think we should do ‘The Frog Princess’!” It was her favorite fairy tale. Katya smiled as she imagined herself playing the beautiful Vasilisa.
Sonya grabbed the blue cloth from the box and draped it around herself. “I want to be Vasilisa!” she said.
“Wait,” said Katya. “It was my idea. That means I should be Vasilisa.”
“You can be her,” said Sonya. But then she giggled. “When she’s a frog!”
Katya frowned and pulled the blue cloth away from Sonya. “But it’s my play!”
Sonya put her hands on her hips. “Nobody wants to play with you if you’re bossy. You’re a better frog than a princess.”
Katya felt tears in her eyes. She grabbed her box and ran inside, all the way up the stairs into her family’s apartment. She slammed the door behind her.
“What’s wrong?” Mama said. Katya burst into tears.
“Sonya is ruining everything!” Katya told Mama the whole story. “She said I was a frog!”
“Oh, Katyusha,” Mama said. Katyusha was Mama’s nickname for Katya. “I’m sorry. That wasn’t very nice of her.”
Just then there was a knock at the door. Mama went to answer it, but Katya ran to her room. She heard voices, and then Mama called to her. “Would you like to talk to Sonya? She has something to say to you.”
“No!” Katya yelled.
She could hear voices again, and then she heard the door close.
“I think Sonya is sorry,” Mama said.
“I don’t care,” Katya said. She pushed her face deeper into her pillow.
Mama stood by the door for a minute. “You know, sometimes when I’m really angry, I don’t want to forgive other people. Sometimes I need to ask Heavenly Father to help me want to forgive.” Then she walked away.
Katya was too angry to forgive. Sonya had hurt her feelings! But … being angry didn’t feel very good either.
She sighed and knelt by the side of her bed. Katya knew Heavenly Father wanted her to forgive Sonya. It was the right thing to do. But maybe Heavenly Father wanted Katya to forgive because it would help Katya feel better too.
“Heavenly Father, please help me forgive Sonya,” she said. “I really don’t want to, but I also don’t want to stay angry.”
She finished her prayer and took a deep breath. Katya felt her anger start to melt away, just a little. She could do this. She could forgive. She walked to Sonya’s apartment and knocked on the door.
Sonya opened it and started talking right away. “Katya, I’m sorry for what I said.”
“I forgive you,” said Katya. “And I’m sorry I took all my costumes back. You would be a good Vasilisa too. We can take turns.”
Sonya smiled. “OK. Can we go practice now? I’ll get Dima!”
Katya smiled back. “I’ll get the costumes!”

As we consider the principles that should guide us in the Church and at home, let me close with an illustration from the biography of President Thomas S. Monson. Ann Dibb, the Monsons’ daughter, says that to this day, when she walks in the front door of the house where she was raised, her father will say, “Oh, look who’s here. And aren’t we glad, and isn’t she beautiful?” She goes on to say: “My parents always give me some compliment; it doesn’t matter what I look like or what I’ve been doing. … When I go and visit my parents, I know I am loved, I am complimented, I am made welcome, I am home.”

It was a cloudy day at the end of the summer. My friend Iveta and I were going to the older part of our city. We had been doing missionary work for quite a long time, finding members of the Church who had been converted before World War II. During the Communist rule in our small country of Czechoslovakia (now the Czech and Slovak republics), many of the Church members had died. But we had a list of names and went in search of the few remaining members of the Church.
We met a woman who told us her parents had been LDS before they passed away. We decided to visit her and ask what she knew about the Church—we thought she might be interested in the gospel, or would perhaps be able to refer us to others who had been related to Church members. When we got to her home we discovered that her grandmother was still living. She was so happy to see us—she was a Church member! She told us lots of stories about the Church before the war. Then she showed us an old picture of the Salt Lake Temple.
Her words gave me reason to think about my own life. Would I be able to distinguish the Spirit so easily after 50 years without contact with the Lord’s church? My heart was full of gratitude to Heavenly Father for leading us to this wonderful woman.
Doing missionary work in my spare time that summer taught me many great lessons. I now understand that the Lord will never forsake those who believe in him.

As I thought about Cindy’s question, I remembered that Dad had once said that the feeling of warning we get when we’re tempted is from the Holy Ghost as He tries to keep us from doing wrong. I should have had a lot more of that feeling the day I thought I had to have a piece of licorice. I’d helped myself to a dime from Mom’s purse without asking, and I’d hardly felt guilty at all when I handed it to the clerk at the store.
The very next day Mom said, “Little chickie, if you’ll run and post Dad’s letter, I’ll pop a peach cobbler into the oven for lunch.” Katie and Shauna had already gone to Aunt Shirley’s on an errand, so I was the only little chick left.
Then Mom looked in her purse and said, “Oh, oh. I was certain I had just the right change for a stamp, but there’s only a dime left.”
She took everything out of her purse and shook it. “Hmmmm,” she said, “it looks like I’ll have to write a check before I can mail Dad’s letter. We’ll have to forget about the cobbler, because while I’m out I might as well run my other errands.”
“Oh, Mom, you’ve already made me hungry for cobbler. Can’t the letter wait until tomorrow?”
“No. Daddy said we must get it in the mail this morning.”
“What’re we having for lunch?” I asked.
“Tuna sandwiches. Please stay close to the phone. Sister Heaton is going to call me. Tell her I’ll call her as soon as I get back.”
I felt awful as I watched her drive away.
That was last year. As I thought about it now that I was baptized, I knew it was important for me to tell Mom about it. I’d give her one of my birthday dimes, too, to help make things right.

It did not take long for me to realize that my mission was going to be very different than I had expected. I was faced with some unexpected challenges. I tried to stay positive, but my attempts often failed, leaving me feeling discouraged. Thankfully, I received encouragement at zone conferences, which always concluded with a testimony meeting.
I remember one particular zone conference when each missionary took the stand, expressing the joy of serving a mission. As the meeting progressed, I began to feel uncomfortable. I had been a missionary for a full year but had never felt the joy others were describing. I left that conference heavyhearted and confused, questioning why I was even serving a mission. What was wrong with me? Why couldn’t I feel that same joy? Later that night I expressed my concerns to Heavenly Father and asked Him how I could feel such joy.
Several weeks later, while attending stake conference, I received my answer during a talk by my mission president. Although he spoke to the hundreds in the audience, I felt that he spoke directly to me. He talked about the joy of Christ’s Redemption that each of us can feel every day. He testified that even during difficult and uncertain times, we can feel joy from understanding the significance of the Savior’s Atonement.
I knew those words were for me. Heavenly Father had answered my prayer. Perhaps my mission was not going as I had thought it would, but the Savior loved me and had atoned for my sins. The joy I thought I had never experienced was all around me. I just hadn’t opened my heart to feel it.
My challenges continued, but this experience taught me that I could feel joy by choosing to open my heart to the Savior’s redeeming power and by sharing my testimony of that power with others.
Since my mission I have come to understand that situations and surroundings have no lasting impact on our ability to feel joy. Instead, true joy comes from obeying and believing in Heavenly Father and His Son, Jesus Christ, who made life here—and hereafter—“that [we] might have joy” (2 Nephi 2:25).