Gospel Story Finder

In one area where more than 300 homes burned, the residents honored the firemen and the missionaries. One resident said, “These missionaries worked longer and harder than anyone else.” Then the missionaries sang, “Because I Have Been Given Much,” (Hymns, no. 219). After the song, the missionaries and residents hugged one another with tears in their eyes.
Said one elder, “We showed others that though we are young, the gospel guides our lives whether we are teaching the gospel or digging out the remains of a home.”

It was a period of rapid economic growth for Kirtland and Ohio. Money and credit were scarce on the American frontier. Population, business opportunities, and land prices were all increasing rapidly, and LDS businessmen saw the need for a bank to print and circulate notes as an aid to paying debts and further stimulating an inflationary economy. On November 2, 1836, Joseph Smith and others organized the Kirtland Safety Society Bank and applied for a state charter. During the previous eight years more than 400 new banks had been established in the United States for similar purposes. But the Kirtland application arrived in Columbus, the capital of Ohio, just after anti-banking forces won control, and government officials refused to issue any new bank charters. The Mormon applicants then decided to create a joint stock company to issue notes and take in money. They called it the Kirtland Safety Society Anti-Banking Company and overprinted that name on the bank notes already prepared.
When Kirtland notes began circulating in January 1837, backed by a limited amount of gold, they were accepted at face value. Residents used them to purchase goods and pay old debts. But before the month had ended, the bank had to stop redeeming its notes in gold coin. The demand for gold was greater than available supplies. When other banks in the area learned that the paper money was redeemable only in land they refused to accept the Kirtland notes. These difficulties for the company were multiplied when the United States entered an economic panic which forced hundreds of banks to close.
Joseph Smith resigned as cashier of the Kirtland Anti-Banking Company early in the summer of 1837, several months before the firm closed its doors permanently. Like a number of others, the Prophet was left deeply in debt by the company’s failure. He had invested in land and had purchased merchandise for his store on credit, but could not easily sell his assets to get money to pay his debts.
Some of his associates failed to separate Joseph Smith’s role as prophet and businessman. He was struggling like others to earn a living, and closure of the business was not related to his integrity as a religious leader. Yet some in Kirtland became bitter and attempted to replace him as president of the Church. A faction turned against him as a prophet. Their apostasy led to threats against his life and against the lives of his supporters. Brigham Young and others publicly defended Joseph Smith and then joined the Prophet in fleeing from Kirtland to escape assassination or harassment.
The departing Church leaders traveled in the cold of winter to Missouri. They arrived in the early spring of 1838 at Far West, where members came to their assistance with animals and money. That summer many of the loyal members remaining in Kirtland decided to join the Saints in Missouri. Under the direction of the seventies, a group of more than 500 people known as the Kirtland Camp traveled by wagon over rough frontier roads to Far West and then became settlers at Adam-ondi-Ahman.

After hearing this story, our nine-year-old son, Rick, who had been training for the Cub Scout Olympics, said, “I want to beat that boy’s record.”
“That’s a great goal,” my wife and I told him. “You’ll need to build up to that by doing a little more each night.”
“No!” came Rick’s response. “I want to do it tonight.”
Right there on our living room floor, Rick started doing sit-ups. After about 250 we said, “That’s very good, Rick. Now you can go to bed and tomorrow night you can do some more.”
But Rick wouldn’t give up. When he got to 500 sit-ups, we could see in his eyes that he wasn’t going to stop. He did 1,004 sit-ups that night. My wife and I know that even if we had given a hundred lessons on never giving up on our goals, they wouldn’t have meant as much to our family as Rick doing 1,004 sit-ups that night.

LeGrand Nonales Terceño, as he was playing “I Love to See The Temple” on the piano under the beautiful Acacia trees outside the temple, was amazed when one by one little children drew nearer to him and sang the words of the song. Some of them grabbed their parents’ hands and asked them to sing along.
Some visitors requested him to play their favorite hymns while waiting to enter the temple. One guest said, “You’re inviting the Spirit with your music.”
LeGrand shared, “That lifted me up. I felt that moment Heavenly Father was smiling over us.”

She spent the next six years in Bath, living with the family of a missionary, Thomas Yates, and spending her small earnings on a fruitless search for her children. “After years of fasting and prayers, and many tears, the Lord opened the way for me to come to Zion,” with the Yates family and their son Thomas, just back from his 6 1/2 year mission.

We do not know what it cost her to leave England. She only says, “I prayed earnestly to God to help me in the long tedious journey that was before me, that I might not murmur on the way, or complain if a lion should be in my path, and he answered my prayers, for I saw nothing to murmur at. My heart was filled with gratitude all the way.”

Her son tells us what she, in the patience of her faith, omitted. She nearly died of seasickness, which lasted the entire voyage. She and Thomas were married on the morning of July 22, 1863, in Florence, Nebraska, and began the trek westward that afternoon. When Elizabeth discovered that there was not room for both her and her trunk in the wagon, she thought of her carefully packed china, the loveliest things she owned, and walked every step of the way, “my heart filled with gratitude.”

“Many shed tears of joy,” she says, “on first beholding the City of the Saints.” She does not say if she was among them, but she must have been.

When Relan G. Macam (third child of Yolanda Gayatin and Reuel F. Macam of 39-F Tabayok, Sta. Mesa Heights, Quezon City) was born on September 17, 1975, his father and mother gradually fell away from the Church, after being members for only three months.
It was a situation difficult to understand. Both were active in the beginning. Ruel expressed spiritual joy to relatives present during his baptism at being born again together with Yolanda. He developed new interest and experienced excitement in reading and pondering upon the Scriptures. He avoided friends who were inclined to passing time with drinking and smoking sessions. Upon the birth of Relan, his life began to change. Sabbath day did not anymore provide him with a feeling of spirituality.
Home teachers called on the family, only to be turned away by Yolanda with the shallow excuse that household duties occupied her time and that Reuel was busy with provincial assignments. A group from the Elders Quorum of his branch paid a special visit, but Yolanda was prepared with the excuse that her husband was still in the provinces on business (he was in fact upstairs, impatiently waiting for the group to leave). As a last resort, the missionary elders who baptized them tried to bring them back to the Church—without success—as Reuel reverted to his old ways of smoking, drinking and carousing with friends.
Not long thereafter, strange occurrences began to disrupt the family life of the Macams. Relan became sickly, and his parents had to bring him to the hospital at frequent intervals. Unpaid bills and household expenses began to mount, and Reuel soon found himself heavily in debt. He, too, looked pale and sickly. The burden of motherly chores also exacted heavy toll on Yolanda, looking after the other kids in between hospital visits to Relan. Life for the two of them began to look like a trail of thorns.
Then, during one evening of soul-searching, Reuel was jolted by a thought in his mind. Could it be that son Relan was protesting in his cradle of innocence over the wayward life of his father? Could it be that Relan, in his guiltlessness, was telling him that turning his back to the covenant he made was not pleasing in the sight of God?
For, Relan had an extraordinary experience while still throbbing with life in his mother’s womb. On June 21, 1975, when Reuel and Yolanda were baptized by Elder Round in the Quezon City chapel, Yolanda was heavy with child, in fact, six months in the family way with Relan. This baby boy was immersed in the baptismal font with his mother even before he was born into this world!
The second day of January, 1977, a repentant father entered the Quezon City chapel. A cry of joy came from one of the members. “It’s Brother Macam, it’s Brother Macam! Welcome back!”
After having been away from the Church one year and three months, Reuel F. Macam returned like the prodigal son—silently nurturing the thought that his infant son, Relan, showed the way back.—P. Ocampo, Jr.
Editor’s Note: Bro. Macam is now Sunday School President, Quezon City III Ward, Quezon City, Philippines Stake.

Shannon Welty of Centerville, Utah, is saving the lives of African children—with puppets.
“When little children get sick with diarrhea and vomiting, the parents don’t know it’s dangerous to restrict water,” Shannon explains. “Because their children are discharging liquid they think they have had too much moisture, so they stop giving them food and water. The children end up dying from dehydration.”
Instead of waiting for some international committee to help, Shannon organized a service project to teach African villagers how to treat sick children. She persuaded people in her hometown to donate materials, enlisted elementary school students as volunteers, and spent many hours preparing 13 puppet kits.
The puppets will be used to tell a story about a little boy who is sick with dehydration and how to treat him. Contacts in Mali, Botswana, Zimbabwe, and Burkina Faso will receive and translate the kits.
“I couldn’t have imagined I’d be saving lives by making puppets,” Shannon says. “People were asking how I felt saving someone’s life and that’s when it hit me. Service is really Christlike because he saved everyone.”

The world is grappling with an invisible enemy which has led so many countries to lock down and regular life seems to have ground to a halt. Ghana is no exception, as I found myself in one of the lockdown areas with school activities suspended.
Amidst all this turmoil, it is very astonishing to see how leaders and members of the Church are doing all they can to keep to their covenants and to continually trust in the Lord. Friday evenings happen to be when we meet as young single adults for the eternal marriage class. Due to the threat posed by COVID-19, and the directive to stay at home, our gathering as a class seemed impossible in this difficult time. With the continual inspirations from the Lord, the instructors resorted to the use of online platforms like Zoom and WhatsApp for us to continually study and interact with each other.
In one of our classes, we discussed the topic of money and marriage. A lot of insights and experiences were shared on the platform to help us continue to know what the Lord wanted us to do. I felt this great peace of mind and I realized in a very subtle feeling that indeed God loves us and will continue to direct us towards the right paths no matter what the challenges may be. The discussion that evening was the only thing that ran through my mind that day until I went to sleep.
I realized from this experience that regardless of the circumstances we find ourselves in, we can continually do what we know to be right, share our testimonies to the people we can reach out to, and be a light that signals hope in the lives of people.
The world may be in despair, lives may be at a standstill, our faith may be challenged and pushed to the core, but one thing I know and believe in is that the redeeming and merciful alms of the Lord are not far from us and He will succor us in this time as He did for those in times past.

Lyle Chamberlain, 17, of Oak City, Utah, has a special friend. Her name is Iris. She’s a little on the short and stocky side, but her brain works just like a computer. She likes to run around, but she gets into trouble if there are stairs.
Iris is Lyle’s robot, something Lyle has been working toward nearly all his life.
Lyle has always wanted to build a robot. When he was a five-year-old, in kindergarten, he saw a television show about prosthetics—artificial limbs. From that moment on, Lyle wanted to build something that would move and think on its own. He tried putting a tape recorder in a cardboard box. But it wasn’t good enough. It wasn’t really a robot.
In second grade, when Lyle was playing at his friend’s house, he was introduced to an Atari computer and computer games. “When I told my dad how neat it was and that we should get games like that for our computer, he told me, jokingly, ‘People make those games. Why don’t you make your own?’”
Lyle remembers, even at age seven, being impressed. “It hadn’t occurred to me. Grandpa had given us an old computer, and there were these college programming books with it. I pulled all those out and started looking through them and started typing in program listings. I was amazed. The computer was doing what I told it to do.”
At that young age, Lyle started teaching himself to program. Shortly after, Lyle wrote a program for a game called Maze Craze. “It has a stick man running through a maze. The stick man painted everywhere he had been. You couldn’t get back because it was poison paint, and the walls would shock you if you touched them. If you stayed in one place too long, you died. It was way too hard. I couldn’t play it.”
Little by little Lyle was finding ways to teach himself the things he needed to learn. He struggled to glean information from books that were way above his level. His dad would bring books home for him. And he would try to imitate things he saw others had done. “I didn’t know you have to go through college and work for years and years. I think being naive helped me because I was looking at it as if these men were playing around too.”
His mother and dad, Lisa and Chuck, couldn’t help a great deal. They freely admit to being computer illiterate. Plus taking care of Lyle and his two sisters and four brothers occupied all their time.
Lisa says, “When Lyle would try to explain something he was working on, all I could say was, ‘That’s nice, dear.’” But, over the years, she helped Lyle overcome obstacles like finding ways to enter the regional science fair when his school didn’t hold a local fair.
Lyle still wanted a robot. “My parents wouldn’t buy me one. They wouldn’t buy one of those toys. I would have all these ideas, and Dad would say, ‘Write the plans down first.’” And he found ways for Lyle to earn money while they were building their house. “I dug fence post holes, hodded brick, planted trees, did stuff like that. Dad said, ‘I’ve got to hire somebody; I might as well hire you.’”
Then, while on a river running trip with his Scout troop, Lyle walked into a convenience store late at night and saw a magazine on the rack that had the headline “Build Your Own Robot.” “I bought it and read it all the way through while everyone slept. There were things I didn’t understand at all, but that was okay. That article was my main source of information.” Looking back, Lyle comments, “Pitiful, wasn’t it?”
Lyle started building robots. At first, nothing seemed to work right because, as he later found out, he didn’t know enough. Then he needed to learn how to build things carefully. Finally, he built a robot that worked. His goal was now to make it to the international science fair. But he lost. He took third in the state competition.
“I was extremely disappointed. I stood back and said, ‘Why, what happened? There’s a reason I only took third. There is a reason that this other project beat mine.’ I looked at it for a while. I decided I could keep better records. I could have a better paper. There should be no doubt in the judges’ minds that I built this. I needed to know everything about it. I’ve got to have a better presentation.” By the time Lyle finished analyzing why he lost, he was ready to go to work again.
Lyle’s next robot took him to the international science fair. Again, he was blown away by the competition. But that was okay. Here were people like him. They didn’t sit and waste time. They would get ideas and say, Let’s do it. He came to see what it would take to win the next year.
The next year, Iris was born. Lyle said, “I thought of a lot of things, but other people had tried them and they didn’t work. I was in over my head. But I’m always in over my head. I found out that there is another way to have a robot ‘see’ other than using big, huge, complex computers. It was to simplify things. All the robot needs to recognize is one object—the floor. Anything that’s not the floor must be an obstacle.”
This time, Lyle knew what he needed to do to succeed. He kept meticulous records. He perfected his presentation. And he made sure Iris was working at her best. He knew his information backward and forward.
While at the international competition in Louisville, Kentucky, disaster struck. Iris’s eye—the digital camera—was damaged in shipping. An hour before his presentation, Lyle had the camera apart, working on it. “As soon as something goes wrong, especially at the science fair, there is no time for sitting back and wondering. You have to do something and do it now. No sense getting angry. It’s a waste of time. When the eye broke, I started diagnosing it. How am I going to fix it? How am I going to change my display? That’s one thing my dad teaches. You can’t be a victim. It’s up to you to make sure things are going right for you. Is your teacher a jerk? It doesn’t matter. It’s up to you to get a grade. You can’t leave it up to somebody else or put the blame on somebody else.”
Lyle goes on, “In my high school, there is no science fair. So I found a teacher to sign the papers. There is no mentor. But there are books. You are never stuck. There’s always something you can try as long as you’re willing to work hard.”
This time Lyle and Iris took some honors. He won the prestigious U.S. Army Gold Medal for Science and Engineering. And he took second prize in the fair’s engineering division.
All those times when Lyle didn’t win, he was disappointed for a while. Then he started figuring out what he needed to do to improve. “When I’d lose, I’d say, ‘Now I know how bad I did,’” explained Lyle. “Now I know what I’ve got to do. What am I going to do different?”
So robots must be the most important things in Lyle’s life? Not even close. “Family for me is the biggest, most important thing in my life. It wasn’t always like that. But it’s my family, specifically my parents and extended family, that keep me centered.”
Lyle says he is not the kind of person who accepts things on faith very easily. “It took me a while to realize that the Spirit of the Lord is a substantial, real thing, not just a belief.”
When Lyle’s younger brother Skyler was being ordained a deacon, Lyle was gathered with his father, uncles, and cousins in a circle to help with the ordination. “I thought, What could be better than to spend eternity with these people? I would do anything for anybody in this circle. The Spirit was very strong. That’s when I started thinking, It’s real, it’s substantial, it’s God’s power, and it’s been here all along. The thing I see happening in the family, the spirit that can be there, is the most important thing to me. I’d drop robots right now if the choice was between them and my family. I’m playing with little toys that pale in comparison to that.”
Now Lyle can build robots. He has reached one of the goals he has had all his life. Of course, he always wants to build another one that’s bigger and better than the last. But robots are not number one. His goals have changed, have expanded, to take in eternal things. He hasn’t got it all figured out yet, but all those years of being in a little over his head have taught him a few things: keep trying, keep working hard, keep praying, and keep learning. The answers are out there. And the most important ones come through music, through the feelings of the heart, and through a still, small voice.
There are worlds to conquer, but Lyle has found that the only one that really matters is the one that starts at home and leads to eternity.

While living in Salt Lake City, on assignment from the Church, Kay and Terence M. Vinson (now an emeritus General Authority Seventy) learned to play pickleball with neighbors and friends. They enjoyed the fellowship with others and the neighborliness that pickleball offered. So when their assignment ended and Elder Vinson was released, they took their interest, pickleball paddles, and wiffle balls back home to Australia.
“It’s such a healthy and engaging social and physical activity,” Sister Vinson says. “But we don’t have many pickleball courts in Sydney, so we’ve adapted the rules and equipment to fit what’s available.”

What was I thinking? Me? Run a half-marathon? No way! But there I was for the fourth week in a row, training to run a 13-mile race. Why was I pushing myself so hard to do something I had never been good at? Because I had to prove to myself that I could achieve a personal victory, symbolic of all the spiritual and temporal changes that had taken place in my life.
Before I found the gospel, I had always taken the easy road when it came to making choices. I never pushed myself. I never tried to become a better person, spiritually or physically. But things changed when I received the missionary lessons. Suddenly I was introduced to a whole new world of people striving to better themselves, working hard at self-mastery and education.
I was intrigued. My old friends were interested in parties and fun. My new friends were interested in experiencing joy by overcoming the “natural man”—a concept I didn’t quite understand. But I was awed by my new friends’ lifestyle. They worked hard in school, dressed modestly, didn’t drink or smoke, and they read scriptures every night!
At first I didn’t understand why they chose this righteous pattern of living. “Why would anyone want such a boring life?” I thought. I didn’t understand how regular scripture study and prayer could be better than watching a good movie.
Then I learned the meaning of the “natural man” when an institute teacher explained the concept in detail. From the scriptures he read, “The natural man is an enemy to God … and will be, forever and ever, unless he yields to the enticings of the Holy Spirit, and putteth off the natural man and becometh a saint through the atonement of Christ the Lord” (Mosiah 3:19).
True happiness, my teacher explained, comes only when our spirits learn to control our bodies, training them to be governed by the laws of God. When we live by the natural man’s principles, which is to do only what is easy and fun, we may feel good for the moment, but we will never find lasting peace or joy.
The words of my teacher struck me, and I decided that I should experiment. I would start working hard at being more like Christ would have me be. I would join in the marathon of righteous living, training daily by reading the scriptures and praying. Then I would decide if doing so could really bring me lasting happiness.
I began to read the scriptures. At first it was painfully boring. I didn’t understand a thing I read. But the institute teacher had planted a seed of faith in me, so I kept reading. And then, little by little, I started to understand the scriptures. Not only did I understand, but I also felt a real, lasting joy—different from the temporary joy I experienced when I watched a movie or bought a new sweater. In training for this marathon of righteous living, I realized how badly I needed to drink the “living waters,” which represent the Atonement of Christ. I found answers to my deepest problems and anxieties.
The institute teacher was right. Now that I have tasted of the true joy that comes from living the laws of God, I will never be satisfied with the easy life and fleeting, feel-good moments. I no longer see myself as living in a body that is a slave to its desires. Instead, I see myself as a spirit daughter of Heavenly Father, able to make the right choices. I’ll always remember that there is a bigger marathon to run in life. I know if I endure to the end, having faith in Christ and keeping His commandments, I can attain the prize—eternal joy.

“Look at those clouds,” Mom said as she looked out the car window. “I hope that it doesn’t rain.”
“Look at those hills,” Dad said cheerfully. “They mean we are almost to the Missouri River.”
I sighed. We had been riding in the car for over two hours on our way to Omaha, Nebraska, from our home in the center of Iowa. My brother and I were crowded between packs of clothing and the food we were taking for our two-day stay. We were going to the cornerstone-laying and dedication of the Winter Quarters Temple. I could hardly wait to get my first glimpse of our new temple and to see our prophet, President Gordon B. Hinckley.
I thought about my ancestor, Sarah Anne Nixon, who was just about my age when she crossed Iowa on her way to Winter Quarters 155 years ago. What was it like for her?
September 23, 1846—on the western bank of the Mississippi RiverTremendous thundershower today. The rain came down in torrents, drenching everything. We have only a tent to shelter us. We left Nauvoo in haste a few days ago. Our carefully packed belongings were scattered by the mobs looking for firearms. We have little left. It was not hard to leave the deserted city, but it breaks my heart to see our beloved temple just across the river—so near, yet unreachable. Papa is still grieving. As Brother Joseph’s bodyguard, he feels he should have somehow prevented the martyrdom. If he would just make music again on his fife, I am sure my heart would not be so heavy.
“May I eat some of the crackers and cheese?” my brother asked. “I’m starving.”
“We’re almost there,” Dad assured him. “We’ll have a big lunch soon.”
We had been in the Chicago Illinois Temple district, and it took all day to drive there. I am glad we don’t have as far to go now. We had been praying for a new temple closer to us, and the Lord heard our prayers.
October 9, 1846—Sugar CreekA miracle in camp today. We have been living on parched and boiled corn, and drinking muddy river water. Many are ill and all are hungry, but today, flocks of quail suddenly flew into camp, falling on wagons and tables. My brothers were able to catch many in their hands! We had a feast. God has not forgotten us. Our rescuers taught us a new song written by Brother Clayton. The song reflects well how I feel today: “All is well!”
Mom started humming a hymn in the front seat of the car. I recognized the tune. It was “Now Let Us Rejoice.”
“Is that one of the hymns you memorized?” I asked her. She was singing in the choir at the cornerstone-laying ceremony. I knew she had to rely on her memory because the choir would not be using books.
“Yes. Memorizing the hymns wasn’t easy, but it has become a real blessing to me. It made me think more about the meaning of the words. I realized that these songs are about the promises given in the temple. So I am singing about my fondest hopes and dreams.”
I could see tears in the corner of her eye, and I felt my own heart grow warm. When I turned to look out the window, I saw a sign that said “Mormon Bridge.” We were nearly there.
November 15, 1846—Mama died todayWe buried her beside the trail on the plains of Iowa. We were unable to stop in Mt. Pisgah because they had no room, so our rescue company pressed on toward Winter Quarters. Now I must be mother to Thomas, Harriet, Margaret, and baby Rose. My oldest brother, John, says that we must not lose faith. Papa and Mama were sealed together in the Nauvoo Temple. This thought alone seems to comfort Papa. It comforts me as well.
While waiting for the ceremony, we visited the pioneer cemetery on the temple grounds. We read the names of hundreds of people who died here so long ago. But it is not really a sad place—it is a reverent place, like inside a church. We spoke softly about these pioneers and about what they endured for their beliefs. Because of them, we, their descendants, are now able to build temples and worship God freely. I am grateful.
December 1846—Winter QuartersWe have settled as best we can into a log hut. It is a rude dwelling, but we are better off than most. This is not our final home, but for now we are grateful for time to gather again as Saints. I wish Mama was here, but I feel she is watching over us. When the spring comes, I will finish the journey that my mother began, for her dream has now become my own.
The rain stopped while the choir sang, and we were able to put down our umbrellas. During the ceremony, I looked up at the windows in the temple. In the stained glass are pictures of rivers, trees, pioneers, and Native Americans. Looking at these windows is almost like looking at a beautiful vision of the past.
I saw the prophet today. He cried when he talked about the pioneers and the sacrifices they made in Nauvoo, in Iowa, and here in Winter Quarters. He said that he felt that they were here in spirit, watching us this day. Then he invited all the children to come up and put some cement onto the cornerstone after he was done. But I was content to watch. My heart was full.
I am glad I was here today. I feel happy inside. I believe that whatever happens to me in my life, I can be strong and faithful like the pioneers, just as long as I remember this place and this day.
“In a message about the pioneers who crossed the plains over a century ago, President J. Reuben Clark spoke words that apply to pioneers in every age. …
“‘They were pioneers in word and thought and act and faith. … God keep their memories ever fresh among us … to help us meet our duties even as they met theirs.’”Elder Dallin H. OaksOf the Quorum of the Twelve Apostles(Ensign, November 1989, page 64.)

Some years ago, when I was serving as a bishop in a ward in Arizona, we had an unusual group of teenagers. Most of them had the courage to do what was right. They stayed close to each other and helped each other when things got tough. Most of them went to a high school close by. In numbers, they were really only a handful of the total student body. They met a girl at the school who was not a member of the Church. Her circumstances were unusual, for she was deaf. She also had a defective heart. The only way she could know what you were saying was to watch your lips and read them. She sat in the front of each class so she could see the teachers speak. She was a good student, but when you can’t hear and can’t be active, it’s hard for you to be a part of what is going on. You’re sort of a spectator rather than a participant. She was a spectator watching from the sidelines.
The young people from the ward were friendly to her and invited her into their circle. She responded to their kindness. One step led to another, and with her parents’ permission she was finally invited to receive the missionary lessons in one of the homes. She was taught by two nineteen-year-old elders not much older than she. She liked what she heard; she believed what she heard; she felt good inside. The day was set for her baptism. We were all invited to go. Dressed in white, she and one of the missionaries entered the water, and she was baptized as he said, calling her by name, “Having been commissioned of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost.” (D&C 20:73.)
The next step was for her to be confirmed. Some of us stood in the circle as priesthood hands were placed on her head. I was aware that she couldn’t see the lips of the one confirming her. And she wouldn’t be able to hear the blessing he might give. I listened carefully because I wanted to invite her into my office later, where she could see me talk, and tell her what had been said.
A nineteen-year-old elder was the voice as she was confirmed a member of the Church. He then continued with a blessing. As he spoke, he began to make her promises that I thought were unusual. In fact, I became a little uneasy at his words. He continued the blessing, and I began to feel a calm spirit of peace as he spoke. Later, I sat in front of her and said, “I want to tell you of the blessing the elder gave you. It was tremendous.”
She paused, and with moistened eyes said, “Bishop, I heard the blessing.”
She had been healed. She could now hear, and her heart was beating normally. She could now participate more fully in the gospel and in the blessings of life.
There are many lessons to learn from this story. The one I would like you Aaronic Priesthood bearers to remember is this: Here was a nineteen-year-old missionary, an elder holding the holy Melchizedek Priesthood. He had prepared himself for a mission. He had made himself worthy to be an instrument in the hands of the Lord to perform a miracle. So, as he stood with his hands on her head, he felt an impression—a heavenly message, if you please—telling him there was a special blessing for this young woman and he had been chosen to deliver it.
He listened. He obeyed. And through the authority and power of the priesthood, a young life was made whole.

Some of our most stalwart and faithful members have suffered a challenge to their faith for a season. I love the true account of W. W. Phelps, who had forsaken the Church and testified against the Prophet Joseph Smith in a Missouri court. After repenting, he wrote to Joseph, “I know my situation, you know it, and God knows it, and I want to be saved if my friends will help me.” Joseph did forgive him, put him back to work, and lovingly wrote, “Friends at first are friends again at last.”

Christmas as a family. Before I joined the Church, I thought that Christmas was just a time when people wore new clothes and shoes and when there were colored, blinking lights. But one December after I joined the Church, I received a letter and a card from the missionary who baptized me. Among his many words, the following stood out to me: “Christmas is a day when we can be with our families to have a beautiful dinner and to eat together.” It was a short sentence, but it had great significance to me.
That day I called everyone in my family to see if they could all come to a great Christmas dinner. Many were surprised because we had never celebrated Christmas as a family before, but they all accepted the invitation. My sisters and I worked hard so that everything would turn out right for our first family dinner. Everything was simple, but my mother was very happy, and everyone was excited to be together.
That Christmas was the happiest one I had ever had, and it was made possible by a simple card and letter reminding me that Christmas is a time to celebrate the birth of the Savior with my family. We have celebrated Christmas as a family ever since.Gedalva S., Brazil

Illustrated by Sal Velluto and Eugenio Mattozzi
Ever since he was a boy, Wilford Woodruff wanted to know which church was true. When he was 26 years old, he still had not joined any church. He lived with his brother Azmon on his farm.
Wilford: Heavenly Father, help me to know how to live my life.
On December 29, 1833, two Mormon missionaries stopped at Azmon’s house. He and Wilford were both away working, but Azmon’s wife was home.
Missionary: God has restored His Church upon the earth, and we would like to tell you more about it.
Azmon’s wife: My husband and brother-in-law are not home right now, but we would definitely be interested in hearing more.
The missionaries rented the local schoolhouse that afternoon. They passed out notices inviting anybody who wanted to learn more about the gospel to come to a meeting that evening.
When Wilford got home from working, his sister-in-law told him about the meeting. He immediately turned his horses around and started to the schoolhouse, praying the whole way to know whether or not the missionaries were true followers of Christ.
Azmon’s wife: But, Wilford, what about supper?
Wilford: These men could be the answer to my prayers! I must go.
Wilford arrived at the schoolhouse, which was packed with people. His brother Azmon was already there. Wilford couldn’t find an empty chair, so he sat on one of the writing desks where he could see and hear everything.
Missionary: I bear strong testimony of the divine authenticity of the Book of Mormon. I also know that Joseph Smith is a prophet who has come to fulfill a great mission here on earth.
Wilford: I can feel the Spirit telling me that these are men of God.
After the missionaries were finished speaking, they asked members of the congregation if they would like to stand and say anything. Immediately, Wilford stood up and told everyone that he knew the missionaries were speaking the truth.
Wilford: The Lord urges me to bear testimony of the truth of this message. Do not oppose these men, for they are true servants of God. They have preached to us the pure gospel of Jesus Christ.
Two days later Wilford and his brother Azmon were baptized.

Fifth grade was a hard year for me. I’d had the same group of friends for several grades, and I thought that we would always be friends. But soon after fifth grade started, my friends started using bad language and acting in ways I knew Heavenly Father wouldn’t like. They also started being mean to other kids in our class and talking about people behind their backs.
Eventually I became one of those kids my friends made fun of. They even gave me a mean nickname: Big-Lip Charlotte, or “BLC” for short. My feelings were so hurt. I started trying to avoid my friends at school, but it was hard because we were in the same class.
“Hey, guys!” I said one day at lunch, trying to be friendly and cheerful.
“Hey, BLC! Big-Lip Charlotte!” they chorused together as they made faces at me.
I ran away, trying to hold back tears. I ate lunch by myself and counted the minutes until I could go home.
“What’s wrong, honey?” asked Mom when she noticed my tear-stained cheeks after school.
“The kids who used to be my friends have started calling me a horrible name. I just don’t understand why they have to be so mean to me.” I started to cry again.
“Those kids shouldn’t be acting that way. But it really doesn’t matter what other people think of you. You’re beautiful, and you have no reason to listen to what those mean kids say.”
“But, Mom,” I said. “I see them every day. I do care what they think of me. And other people listen to what they say about me. How can I just ignore everyone?”
“Charlotte, the only opinions that really matter are yours and the Lord’s. If you’re OK with yourself and what you do, and if Heavenly Father is OK with your choices, it doesn’t matter what people call you or say about you. I promise.”
As I went to school the next few weeks, my old friends still laughed at me and called me names. But I soon found that I could walk around with peace in my heart. I knew that if Heavenly Father was OK with my big lips, then I could be too.
I was able to get through the rest of fifth grade. I ended up making new friends who didn’t call me names and who helped me feel good about myself. Most important, though, I learned that if Heavenly Father is pleased with who I am, then I don’t have to worry about what anyone else thinks.

Shortly after returning from his mission Ross went to work for a packaging and printing company in West London. During break times the men would meet in a smoke-filled room to play darts. Ross chose to stay at his workstation and read the Book of Mormon. One of the female packers asked him why he didn’t join the others and Ross took the opportunity to tell her about the word of wisdom and shared gospel principles with her. Not long after that conversation he changed jobs.

A couple of years later, while serving as a bishop, he received information about a new family moving into his ward. He felt he knew the name and to his delight found it to be that of the lady with whom he’d had the gospel discussion. Along with her husband and son she had joined the Church not long after her breaktime discussion with Ross.

Sitting in the courtyard of her high school, Aimee J. noticed that something was missing. Unlike other high schools, hers didn’t have a statue of the school’s mascot. She thought this was something she could probably change, having sculpted since she was young. All she needed was funding for materials and casting, as well as the permission and support of her school.
So Aimee drew up a proposal and presented it to the school principal. It was eventually approved, and Aimee started work on a model of the school’s mascot, a thunderbird. Her model was later cast in bronze to become a six-foot monument to her high school, dedicated to her senior class.
How did you feel while working on the sculpture? Sculpting the thunderbird was one of my Personal Progress value projects. I did the sculpting in May of my senior year, so I missed out on a lot of barbecues and parties. It was a service for all of my fellow seniors, and it took a lot of long hours being all alone in that sculpting room, but it was worth it.

I had the same problem of trying to get away from friends who smoked and used foul language. I soon realized that if I didn’t stop hanging around them, they might influence me to be like them. I got into youth groups, did service projects, and talked to other people. By doing this, people realized how friendly I was and wanted to become friends with me. My old friends seemed mad at me and called me a traitor. I told them what my beliefs were and why I didn’t want to be with them. Surprisingly, they understood and respected me for it. I think you need to understand who you are, and if you stay around these people who do things you don’t like, the only one you’re offending is yourself.
Sarah Sansom, 15Hilbert, Wisconsin