Gospel Story Finder

“Watch out!”
Startled, I jerked my head up to see a square, black London taxicab hurtling toward me, horn blaring, but with no squeal of brakes. It wasn’t going to stop!
Stunned by the danger I was in, I was frozen in midstride until a surge of adrenalin helped me leap to the curb, my coat just brushing the taxi as it sped by. My close call was not the fault of the taxi driver. My own unconscious habits had placed me in that pickle. I always thought I looked both ways when crossing a street, but I don’t. As an American I have a habit of glancing to the left and, if nothing is coming, stepping into the street. In England, where they drive on the left side of the roads, you won’t live very long using that method to cross streets.
After my brush with the taxicab, I noticed that on several busy intersections in London, the advice “Look Right” is painted directly on the asphalt. It became a little chant I would say to myself before I stepped off a curb, “look right, look right.”
One intersection where “Look Right” is painted directly on the street is the one I crossed to go to the Hyde Park chapel in downtown London. Somehow the words “Look Right” seemed to mean something more in that location. The youth of the Hyde Park Ward have indeed looked to the right. In a city as diverse and cosmopolitan as London, these young men and women have made a choice not only about religion but about lifestyle.
With people of all races and religions settling in and around this capital city, there are a lot of different lifestyles to choose from in London. It is not uncommon to see a young person with pink hair and fashionably baggy clothes seated next to a turbaned, bearded man in a three-piece suit on public transportation. The mix creates some interesting situations. For example, Sheryl Boydell, 15, lives with her parents and two brothers and sister in London. She attends a school where students speak 36 different languages, and her closest school friends are Muslim. Consequently, she encounters very little opposition or even interest in the fact that she is LDS. The students at her school represent so many different religious beliefs worldwide that hers is just one more. But because of this religious tolerance at her school, Sheryl’s beliefs and lifestyle choices are respected, and she tries to teach her friends about the Church when she has the opportunity.
Sheryl is grateful that the Church is such a major force in the lives of her family. “How do I feel about the Church? I was brought up with it. When I see friends at school who are in one-parent families or in a special home because they don’t have any parents or have to go home to fights and arguments, there is just no comparison to the happiness our family has because of the gospel.”
Yet Sheryl had to gain a testimony for herself. “The time I started wondering about the Church was when I started seminary because one of the first questions you had to answer in the home-study booklet was, ‘Do you have a testimony of the Church?’ I started thinking about it seriously. I think it is hard to know if you’ve gained a testimony when you are brought up in the Church because you don’t notice a change in yourself. When you come in from outside, you can notice the difference. But when you’ve been brought up in the Church, the feelings seem natural. It’s harder to recognize a testimony for what it is.”
Church is a big part of Sheryl’s life. She said, “A lot of my social life is church. Family home evening is on Mondays. I go to seminary on Tuesdays, Mutual is on Wednesdays, and sports night on Thursdays. Then there are other activities on Saturdays. There isn’t a lot of time for anything else.”
And one of those special Saturdays was a stake sports day. The youth of the London England Hyde Park Stake were meeting for stake competition in five-sided football and volleyball. Five-sided football is a fast-paced indoor version of soccer with goals marked on the walls on either end of the cultural hall. Before the action got started, the referee went over the rules with the ward teams. When he got to the rule about no physical contact between players, everyone just laughed. Spectators were out of the way up on the stage, and it was soon evident that that was the only safe place to be since the side walls took the brunt of flying footballs and bodies.
With feet flying, sometimes hitting the ball or the opposing team’s shins, lots of coaching from the sidelines, cheering at every good move by both defensive and offensive players, and a few dives against the walls to gain possession of the ball, one ward team emerged battered and bruised but victorious. So much for “no physical contact.” The stake championship team would go on to play in regionals. After the good-humored intensity of competition, the young men were willing to talk about the Church.
John Allen of the London North Ward said, “My parents have been members about 12 years. I was away from home for a while, but when I moved back, I was reintroduced to the Church. I had a special experience that confirmed to me that the Church is true, and I had to join after that.”
Keith Barker, Hyde Park Ward, grew up in London and has been a member most of his life. “My Mum has always been a strong member. There was a time I came to church for the social part, to meet my friends, but when you believe something is true, your instincts just tell you.”
While the girls were waiting for the volleyball to start, Carol Lindsay of the London North Ward talked about her conversion. “I read a book written by a Protestant minister about the trek west led by Brigham Young. I thought when I read that there must be something to this church if they would walk all those many miles for it. I walked into a chapel in Edinburgh and said, ‘Here I am, what are you going to do with me?’ I got impatient during the missionary discussions waiting for them to challenge me to baptism.”
Mandy Young, 19, just moved from a little branch to the London North Ward. Her conversion story is just a little different. “I used to think Mormons were people with shaved heads and long, white robes,” she said. “But my Mum’s sister was a member, and she wasn’t like that. She didn’t go very often, but the home teachers would visit. We talked about a lot of things, and they invited us to church. My family went one week before I did. My family told me it was quite nice, and people participated instead of listening to one preacher at a big pulpit. The second week, I went and thought it was nice. I thought the lesson situation was very nice.” Now Mandy attends the London North Ward, and her 18-year-old sister serves as the Primary president in her home branch.
The Hyde Park chapel is on a busy street near the Victoria and Albert Museum and just down the street from Hyde Park, the large park in the center of London. To get to the Hyde Park chapel, you can take the Piccadilly, District, or Circle Line on the underground to South Kensington station. Or hop on a red double-decker bus, a typical sight in London. That’s how the London youth come to church meetings, to Mutual, and to activities. But they have the habit of looking right, which stands them in good stead when learning gospel truths and crossing busy London streets.
We use the same words, but sometimes the meanings of what English speakers from opposite sides of the Atlantic say get lost in the crossing. Here are a few clues to the differences in English and American usage:
English
American
Clothing
jumper
pullover sweater
pinafore
dress jumper
braces
suspenders
ladder
run in your nylons
tights
nylons
trainers
running shoes, sneakers
wellingtons
rain boots
nappies
diapers
knickers
children’s underpants
plus fours
knickers
pants
underpants
trousers
pants
Food and Home
liquefier
blender
lounge
living room
telly
television
wash up
do the dishes
flat
apartment
dust bin
trash can
serviette
napkin
banger
sausage
chips
French fries
crisps
potato chips
sweets
candy or dessert
jelly
Jello
scones
biscuits
biscuits
cookies or crackers
tea
a meal
salad cream
salad dressing
ice lolly
Popsicle
squash
fruit punch
hoovering
vacuuming
Cars and Highways
underground
subway
subway
underground walkway
dual carriageway
divided highway
petrol
gas
lorry
truck
zebra crossing
crosswalk
fly over
overpass
car park
parking lot
silencer
muffler
windscreen
windshield
indicator
blinker
bonnet
hood
boot
trunk
overtake
pass a car
soft verges
soft shoulders
pavement
sidewalk
lay by
rest area
give way
yield
motorway
interstate
central reservation
median strip
Other Phrases
On your bike!
Get lost!
Cheerio!
Good-bye!
Will it do?
Is it okay?
Have a go!
Take a chance!
creasing up
doubled over with laughter
A to Zed
A to Z
wind him up
putting him on
wonky
crooked
lift
elevator
pinched
stolen
lie in
sleep in
fortnight
two weeks
holiday
vacation
homely
friendly and easy to be with
fringe
bangs on a girl’s hairdo
toilet, loo, or WC
rest room or bathroom
body popping
break dancing
do it up
fix it up
dear
expensive
way in
entrance
way out
exit

Not only will your circle of friends greatly influence your thinking and behavior, but you will also influence theirs. Many nonmembers have come into the Church through friends who have involved them in Church activities. I share with you a treasured family experience which had its beginning back in 1959, when I was called to preside over the Canadian Mission, headquartered in Toronto.

Our daughter, Ann, turned five shortly after we arrived in Canada. She saw the missionaries going about their work, and she, too, wanted to be a missionary. My wife demonstrated understanding by permitting Ann to take to class a few copies of the Children’s Friend. That wasn’t sufficient for Ann. She also wanted to take with her a copy of the Book of Mormon so that she might talk to her teacher, Miss Pepper, about the Church. I think it rather thrilling that just a few years ago, long years after our return from Toronto, we came home from a vacation and found in our mailbox a note from Miss Pepper which read:

“Dear Ann:

“Think back many years ago. I was your schoolteacher in Toronto, Canada. I was impressed by the copies of the Children’s Friend which you brought to school. I was impressed by your dedication to a book called the Book of Mormon.

“I made a commitment that one day I would come to Salt Lake City and see why you talked as you did and why you believed in the manner you believed. Today I had the privilege of going through your visitors’ center on Temple Square. Thanks to a five-year-old girl who had an understanding of that which she believed, I now have a better understanding of The Church of Jesus Christ of Latter-day Saints.”

Miss Pepper died not too long after that visit. How happy our daughter, Ann, was when she attended the Jordan River Utah Temple and performed the temple work for her beloved teacher whom she had friendshipped long ago.

A few years ago when we were presiding over the Sydney Mission, I was earnestly seeking a blessing from the Lord. The mission had done well but was pausing on a plateau, and we needed to move ahead once again.
On one particular day I was fasting and praying that the Lord would lead us to a new level of achievement. In the midst of my prayers came the clear impression to seek out my son and give him a blessing. I followed the prompting and found my son, whom I am close to, in another part of the house, attending to his high school studies.
I said, “How are things going?”
He answered, in typical teenage fashion, “Why?”
Not knowing what else to say, I asked, “Do you want a blessing?”
He looked at me in stunned silence for a few seconds and then said, “Yes.”
The inspiration that followed from that blessing proved to be of great importance to both my son and me. It was an experience that neither of us will forget.
Yet this would have been lost had I stopped to question why the Lord was turning me to my first responsibility, my family, when I was seeking a blessing for the mission.

I remember this was driven home to me as a young man when I heard of a visit made to the home of my grandfather, who was then bishop of a little country ward at Whitney, Idaho. In those days it was not uncommon to have stake conferences run for three days. And it was not uncommon for the visiting authority to take advantage of the opportunities to visit in the homes, not only of the stake presidency, but of some of the bishops. The story is told that Elder Joseph F. Smith—I think he was not then president (he may have been a member of the Twelve)—was visiting the old Oneida Stake of Zion, and true to custom, he had arranged to honor my grandfather and to take a meal at his home. In telling the story, Grandfather said that they were seated in the living room/dining room combination of the farm home. The table was laden with good things to eat. The family was gathered around—I don’t know how many (there were 13 children in that wonderful family and I presume some of them were away on missions as they usually were).

Just before they were ready to start the meal, President Smith stretched his long arms over the table and turned to my grandfather and said, “Brother Benson, all this and the gospel too?” What did President Smith mean? All this and the gospel too? The food represented the good things of life—food, clothing, and all the rest—the material blessings of life. This family of children—home, family, loved ones—all that the world has and the gospel too. I think that’s what the Prophet Joseph had in mind.

“Abracadabra, toads in a pond,
Troubles now vanish by magical wand!”
Poof! Your previously disaster-zone-like bedroom is now instantly clean and tidy. Nice! Clearly, you scored a real treasure at the yard sale of the retired stage magician down the street. His old wand is going to make your life so much better.
Time to try it again!
Poof! This time, all the grades on your midterm report card transform into a solid line of A’s in sparkling golden ink.
Oh, yeah. You could get used to this.
There’s only one catch. All these magical alterations are changed in appearance only. Because, you know, your neighbor didn’t actually saw his assistant in half night after night. It’s smoke and mirrors. Illusion.
Your closet door bulges suspiciously for a moment before flinging open and spilling out everything that had moments earlier been on the floor. Drat. And those golden-inked A’s? They have no bearing whatsoever on your real grades.
Still want to keep waving that wand?

When obstacles stand in her way Tania works to overcome them. “This past year was a challenge for me to go to seminary,” she says. “My ward did not have seminary classes because there were not enough students. I was the only one.” She was finally able to find a stake home study seminary class. She says participating this year was a lot harder than her first year, but it was definitely worth the effort.

When thirteen-year-old Thad is called to be the rope maker of the United Order in Orderville, he is thrilled to finally have a job. Rope making is not easy, but after a number of failures, he masters the craft. The tithing house clerk records his first batch of rope as “quality excellent.”
That Sunday, as usual, my Uncle Claude rode his horse over from Kanab to go to church with us. He was the envy of all the young men in town in his store-bought pants and shirt, bright bandanna, real felt hat, and fancy cowboy boots. I knew that he came over so often because he was courting a girl who lived down the street.
At dinner, Mother said, “Thad, tell Uncle Claude about your new job.”
He listened carefully as I explained about the rope machine. Then he said, “How about showing me what you’ve done.”
After dinner we rode over to the harness shop on his pinto horse. I opened the shop door and unshuttered the windows so he could see the machine.
Then I got out samples of all the different kinds of rope I had been making. I could see that he was impressed.
“Thad, do you think you could make me a horsehair rope on that machine? I’ve seen two or three, and they’re the best rope for lassoing cattle. I’ll be glad to furnish the hair. What do you say?”
I thought about it for a few moments, I had only worked with cotton and flax, and they were twine when I got them. Turning the horsehair into twine would be the hard part. It was much too heavy and stiff to use on a regular spinning wheel, so the job would have to be done by hand. “Uncle, I’d like to try,” I replied.
I soon made all the cotton and flax twine that had been delivered to me into rope. Brother Lamb came over one afternoon and showed me how to backsplice the ends of the rope to make them neat. As he left, he said, “I’m going to put in an order for some of your two-strand rope for a clothesline. Wait until my wife sees how uniform and clean your rope is!”
In just a day or two, all the rope I had delivered to the tithing office was gone and people started asking me when I was going to make more. All I could reply was, “When they bring me more cotton or flax. Put your order in at the tithing house, and I’ll fill it as soon as I can.”
It was two weeks before Uncle Claude rode up with a big sack full of horsehair from the manes and tails of many horses. He arrived on Saturday afternoon, and we went down to the harness shop and worked until dark, trying to make some of the hair into twine. Having watched wool being carded to be spun, we tried the same thing with the hair, using a currycomb to make it into uniform rows. We weren’t doing very well until a brief thunder shower drove us inside. Returning to the hair, we found that it twisted up very nicely when wet, just like our own wet hair combs better.
The next week, I worked until dark each day on the horsehair and soon had enough twine to try making a three-strand rope. The first two or three attempts didn’t produce a very good rope. The hair was stiffer and less pliable than flax or cotton, but I kept adjusting the tension on the machine and experimenting with how fast and hard to turn the handle to get the right twist. Soon I was turning out a nice-looking, uniform rope. Each night I took home the rope I had made that day and studied it, trying to work out how to make it even better.
I took that rope apart several times. Each time I put it back together it got better looking, and by the next Saturday I had a nice three-strand horsehair rope almost forty feet long for Uncle Claude.
I took the rope to show Brother Lamb, and he spliced a running noose in the end so that it could be used as a lariat. “Thad,” he said, “you will make your uncle the envy of every cowboy in Kanab. Now you need to make another rope to show at the town fair. You’ll probably win a first prize. Think about it.”
I did. Uncle Claude’s praise for the rope when I gave it to him on Sunday decided the issue. I would make a bigger, longer rope just for the fair, and I would do it without anyone knowing about it until it was done. But how would I get enough horsehair? When Theo mentioned the big dance the next Saturday, I had my answer.
Saturday night I carefully counted the horses around the hall. Most of them were teams still hooked to wagons and buggies. I waited till the dance was in full swing and the full moon came up before slipping out. After looking carefully up and down the street to make sure that no latecomers were about I got the pair of sheep shears I had hidden in the shrubs. Standing there, shears in hand, I almost changed my mind. A strong feeling came over me that it was wrong to take the hair without asking. But I wanted that first-place ribbon, so I ignored the feeling and went to work.
I started on the manes of the bishop’s team of good-looking young roans. In moments their hair was on the ground. I tied it into a bundle and went to work on their tails. I didn’t take all the hair, because they would need some left in their tails to keep the flies off.
Next came a team of matched black horses. Their manes were already clipped, so I only got hair from their tails, As I finished, I noticed that one had less tail left than the other—they were no longer a matched pair. The next horses were gray with long, unkempt manes that were hard to cut. Their tails were even worse—all tangled and full of burrs. As I started on the second horse, it kicked at me twice. I added their bundles of hair to my growing pile and moved on.
Occasionally someone would come outside for a breath of fresh air, but I just hid behind a horse, and no one noticed the extra legs. Working steadily, I soon finished the horses on one side of the street and crossed to the other. As I went past a wagon, a dog sleeping underneath started barking, defending his territory. I almost panicked, fearing that someone would come out to investigate. But I held out my hand in friendship, and the dog wagged his tail, stopped barking, and just watched as I clipped the team he was guarding.
The shears were getting quite dull and I wished I could stop to hone them back to a sharp edge. A half hour later my hands were red, and my arms and shoulders ached from the effort, but all the horses were clipped. I gathered the bundles of hair and made two trips to hide them in Brother Cox’s corn crib. I finished, washed my hands in his livestock watering trough, and went back to the dance.
Lounging against a wall as if I had never left. I glanced down at my pants. They were covered with horsehair of every color! Trying to look inconspicuous, I quickly rolled the hair into little balls and put them into my pocket. As the closing prayer was being said, I said my own little prayer that people wouldn’t be too angry.
After the amen, most people moved quickly outside into the cool evening air. I lingered behind, a little afraid. Suddenly the laughter and talk outside was interrupted by a loud, angry cry: “Someone’s clipped the mane off my horse!”
Everyone still inside the hall rushed out to see what had happened. I went out with the last of them and stayed at the edge of the group. Some were amused at the sight of horses with their clipped manes and tails. Others were not. Some said it needed to be done. Others replied that it was a poor job and would look bad for a long time until the hair grew back.
Everybody was asking, “Who did it?”
Someone suggested, “I bet it was those boys from Glendale or Kanab. They’re always trying to pull some trick on us. We’ll have to find a way to get even with them!” That made me feel as if the balls of horsehair were in my stomach instead of my pocket.
Before going home, I moved the hair to the harness shop, hiding it under the cotton and flax. During the next week, I worked on the horsehair rope when no one was watching. And in the evenings, when Brother Spencer had gone home, I worked on it until it got too dark to see.
First I soaked the hair overnight in the irrigation ditch. This not only made it clean but took the curl out of it and made it easier to twist together into twine-sized strings. When it dried it stayed in place just like my sisters’ hair did when they rolled it up at night.
Using three spools of twine each time, I made four ropes, each over 150 feet long. With all four spools full of three-strand rope, I twisted the whole thing together into one big rope of four big strands. It was hard work turning this much rope into its final size. It came out about the same diameter as a half-dollar coin and was the biggest and longest rope I had made.
With the rope finished, I back-braided the ends as Brother Lamb had taught me, soaked it again, and then stretched it tight between two trees to dry. While it was drying, I went over its entire length, tucking every loose hair back inside the rope. This made it even tighter and very neat looking. The drier it got, the tighter the twist became and the stronger the rope looked.
I stood there admiring my work, wondering how strong it was. I looked forward to the town fair. Perhaps they would test my rope in one of the pulling contests with teams of horses. Someone had told me that one strand of horsehair would easily hold ten pounds. There were hundreds of strands of hair in my beautiful rope. I wanted to feel excited and proud, but I couldn’t. I had no right to the hair, and I had no right to the rope. If only I had asked!
I tried to forget how I had gotten the horsehair, but people kept talking about it. One day at the harness shop, while I was waiting for everyone to leave so I could work on the horsehair rope, a man said, “We’ll have to watch our young men. They’re talking about going to Glendale or Kanab and pulling some stunt to get even for the horses’ tails and manes getting clipped.”
I spliced twine furiously and tried to think about the town fair.
At the fair, I entered the rope in the contest and won first prize. But I was not happy about it. The next day I went to the bishop and told him what I had done. I said I was sorry and asked him to forgive me. He did forgive me, and I felt better.
I also learned that it is better to do things the right way, even if it means losing the prize. I never forgot how uneasy I had felt while making that rope, and I never again took anything that did not belong to me.

Sacrament Meeting—My family attended the branch’s sacrament meeting today. After the meeting, I went with the elders to my parents’ home for a missionary lesson. After the first discussion Elder Johnson tried to make an appointment to come again and teach my family.
“How about right now?” Mom asked.
So the second lesson was given. Dad had to leave then to do the farm chores. Mom quickly prepared a meal, and about an hour later Dad came back in and ate, and the third lesson was given. Three in one night!
July 27—Tonight I baptized my family. It is three months to the day since I joined the Church. Our family is finally united. As I brought Mom up out of the water, she embraced me and shed tears of joy. We have received life’s greatest blessings.

“Breathe deeply and exhale slowly,” his mother had said on their way to church. That’s what he did now. Then he breathed in again and tried letting the air out in short spurts.
“Why am I so scared? I’m not. I can’t be. I’ve got to control myself.”
He fingered his Book of Mormon and then pulled out the worn paper. He unfolded it carefully because the creases looked ready to tear.
“Brothers and sisters, I’m happy to have this opportunity to speak” wasn’t a very original way to begin. He folded the talk, stuck it in his pocket, then took it out of his pocket and put it back into the front of his Book of Mormon.
He took out his handkerchief and wiped his hands. Why wouldn’t they stop trembling? He just had to stop his body from shaking or his voice would shake too.
“Brothers and Sisters, I’m happy to be here today. I’m happy to have this opportunity. When the bishop, my dad, asked me to speak, I …” That sounded Dumb! Why hadn’t he thought of a better introduction?
It had been three years since he had spoken in front of people. Three whole years! Since that time he had always avoided it somehow. But the memory of his last experience had dimmed with time, and he wanted to learn to get up in front of people, so he had said yes. Now the memory of that former talk seemed painfully fresh again. There he was, struggling and stuttering. He could remember that talk even now. But back then, when he’d seen all those faces, the talk he’d memorized had vanished. It had simply evaporated. “But I didn’t have my notes with me that day,” he thought. “That was my downfall. I hadn’t taken my notes because I wanted to look super-intelligent. Besides, Dad never uses any. But now I’ve got notes, so there won’t be any problem.” If there would be no problem, he wondered, why was he so scared?
The announcements were over, his dad sat down a few seats from Jack and cleared his throat. Jack looked at his dad’s profile so much like his own. “But that’s where the similarity ends,” Jack thought. “Dad’s such a powerful speaker.” “His father’s talks were always rich with experiences and stories. “I don’t have one story in this talk,” Jack thought. “Everyone will fall asleep. Well, better if they do.”
His father, sensing Jack’s gaze looked over, smiled and nodded. Jack smiled back, tried to swallow the lump in his throat, and took out his notes again. “If I were more like my father, I wouldn’t be worrying like this.” But then he made a tight fist. “I don’t need to be just like Dad. I don’t need to be outgoing and dynamic. I can be just as good as myself.”
He lowered his head and wiped the perspiration from his forehead. It wouldn’t do to have the wetness fog up his glasses. Then a thought came to Jack that made him shudder. He pushed his toes hard against the soles of his shoes. “What if I cry? What if I break down and cry or something? Cry, out of pure fright. No, I wouldn’t do that. I know I wouldn’t. Brothers and Sisters, I’m happy …” It would just take eight and a half minutes. For eight and a half minutes he could surely control himself. “Maybe my voice will crack a time or two in those eight and a half minutes, but I don’t think I’ll really cry at least I hope. …”
Sister Carlson was leading the sacrament hymn now, and Jack opened the hymn book and thumbed through it for the hymn. He hadn’t heard the page number. When he had finally looked in the index and found “Come, Follow Me,”he joined in on the last verses. But something was wrong with his voice. It wasn’t clear and deep. It was hoarse and timid. “I don’t have a voice. How can I give a talk without a voice?” He cleared his throat, coughed, and then tried to sing again. This time he was relieved to hear his voice clearing up a little.
“The Word of Wisdom is important for us to follow because …” The words to his talk were flowing through his mind now, but not in order. They were all jumbled. He sang a few more words and then breathed deeply in and out again.
After the sacrament Jack saw his father shuffle a few papers, smile over at him, and walk to the podium. “It is time now,” Jack thought. “Dad’s going to introduce the speakers now and I’m first. At least it will be over within eight and a half minutes from now.”
His father’s rich, bass voice echoed through the chapel. Dynamic, a powerful speaker. The congregation was staring up at the podium. In a moment he, Jack Miller, would be up there with everyone staring at him, expecting so much. There was a thickness in his chest and a slight pain. A heart attack. Maybe he would have a heart attack.
“I can’t get up there! I can’t do it! I don’t even think my legs will hold me when I stand up. I think I’m going to be very sick any minute. I’ve got to tell Dad I can’t. I … no, I’ve got to do it. I’ve just got to.” It didn’t make any sense. Where was his great self image? This morning in front of the mirror, he’d read his talk without a single error. He’d even used his hands, and he’d been in perfect control.
“We have a little problem tonight, Brothers and Sisters,” his father was saying. “It seems we were unwise in calling as our main speakers Brother and Sister Emery. We hope our asking them to speak didn’t start Sister Emery’s labor, but whatever the cause, a little spirit seems very anxious to join our ward family. I just received a note that the Emerys are at the hospital right now.” Everyone chuckled. Everyone except Jack. “Therefore,” his father turned and smiled at him. “We’ll tell our youth speaker, my son Jack, that he can have all the time he wants. I’m sure he’s happy about that.” The congregation chuckled again as Jack felt the heat rushing to his head. He had been so concerned about his own talk that he hadn’t even noticed that the Emerys were missing. “There goes the eight and an half minutes,” he thought.
“Then maybe we’ll ask a few members of the ward here tonight to say a few words,” his dad continued. “But before my son speaks, I’d like to say a few words about something I’ve been thinking about quite a bit lately—the priesthood.” His father confidently placed the one hand on the pulpit and put the other in his pocket.
Jack put his head in his hands. Oh no, this couldn’t be. He’d have to follow his dad. This was even worse than he’d thought. “Now I know I can’t do it,” he cried to himself. But what was his father saying?
“In our family we have someone who has used his power of the priesthood and magnified it. But that is not remarkable because even when he was small he believed in the power of the priesthood.” The warmth rushed to Jack’s head again as he realized his father was talking about him. “I have a special story about Jack that’s important to our family, and I’d like to share it with you. It’s special because …”
Jack looked up to see why his dad was pausing so long. He saw that his dad had taken his hand out of his pocket and was grasping the podium.
“It’s special because …”
“Not that story, Dad. Please. You can’t ever get through it.” Jack was writhing in his seat now, but not for himself. He knew the story well. His dad had blessed him after the automobile accident, and it had saved his life. But his dad had never tried telling it in public. Why now?
“My boy was only three, but he asked for a blessing …” Bishop Miller’s voice was coming out in spurts and his fingers were turning white. This time the pause was longer. “You’ll … you’ll have to excuse me. I shouldn’t try to tell this story. I …” Two more times he began the story, but emotion overcame him. Two more times he stopped, each time pausing longer than before. “I’m sorry … I … The doctors had said …” His father stood at the podium silently now, unable to control his voice. Jack sat behind him on the edge of his seat, grasping the arm rests. He had only one thought: “I’ve got to help Dad.”
As if all emotion had transferred itself, Jack felt curiously calm as he stood up straight and walked the few steps to the pulpit. There he put his arm around his father. “Bishop, I mean, Dad, let me finish the story for you.” His father turned to him in surprise, the tears still trickling from underneath his glasses. Then he nodded with relief and sat down.
It was strange how courageous he felt as he told the story that was so important to their family. Some of the members of the congregation wiped at their eyes at its finish. But, now, it was Jack’s turn to pause. What would he say now? Speaking on the Word of Wisdom just didn’t seem appropriate anymore. He opened his Book of Mormon to his notes and stared at them. Then he looked above them to a scripture he’d underlined on that page of his Book of Mormon. “I, Nephi, having been born of goodly parents.” (1 Ne. 1:1.) Immediately he read the scripture aloud for he knew now what he would talk about. He looked down into their faces. There was Sister Jackson, the Wade family, and good old Brother Price, their home teacher. There were the Smiths and the Jacksons, and there was his own family, with his mother smiling at him. He became excited to tell them all. He wanted to tell them his feelings.
“Sometimes, to tell you the truth, I’ve been a bit rebellious about having a father who is bishop,” Jack said. “Everyone expects so much. But now I, Jack Miller, having been born of goodly parents, would like to tell you what it means to have a dad like mine who honors his priesthood and loves others.” He looked back at his father who was smiling widely. “This is my chance to get revenge for all the stories he’s told about me and others in his talks.” The congregation laughed, and Jack heard his father’s deep chuckle behind him.
He confidently placed one hand on the podium and the other in his pocket as he continued. His voice echoed through the microphone with a mellow, subtle power. The Spirit warmed within him and he, Jack Miller, became a speaker.

Refugee camps are temporary settlements for people who are forced to leave their home because of war or other reasons. They’re meant to offer safety, and this one did so, but life for Muriel and her family was still a long way from easy.
“We were grateful to be away from the war,” Muriel says. “And the people who ran the camp did the best they could to help us, but there wasn’t enough.”
Not enough food, not enough shelter, not enough medicine—not enough of anything.
“Insects would bite us at night,” she remembers. “And we would be without food for days at a time. There was also a lot of disease in the camp.”
The refugee settlement camp today.
Photograph from Getty Images
Muriel and her family were not members of The Church of Jesus Christ of Latter-day Saints at the time, but they were devoted and practicing Christians. They had rock-solid faith in God and in His Son, Jesus Christ. “My parents kept telling me that I can always pray and fast.”
So that’s what she did. As a child in a refugee camp, at an age when many kids are learning to read and write, Muriel was praying every day for survival. She prayed for food. She prayed for safety. She prayed for the strength and courage to keep going.
And she saw God work miracles in their lives.
“God got us away from the war,” she says, “so I knew I could trust Him. Whenever we needed Him the most, like when we had nothing to eat for so long, He always blessed us. He worked small miracles that built up my faith in Him.”

After I finished high school I got a job that didn’t pay very much, and I was embarrassed to be paying so little tithing. One of my friends reminded me of Jesus praising the poor widow (see Luke 21:1–4). From that point on, those thoughts didn’t return to my mind. I continued to pay a full tithing. Later on I was blessed to get a better job and earn money for my mission.
Fabián Argote Montalvo,Las Granjas Ward, Neiva Colombia Stake

The Johnson farm in Hiram, Ohio, is much the same as it was 150 years ago. The white frame house faces a wide front lawn on a quiet back road in the Ohio countryside. In 1832, a real mob stormed down that road. They broke into the house and dragged the Prophet into the nearby fields. They beat him, choked him, scratched him, smeared him with tar and feathers, and tried to force liquid tar down his throat.
After the mob left, Joseph stumbled back to the house, where Emma fainted at the sight of her husband. In the dark, the tar looked like blood. For the remainder of the night, friends helped Joseph remove the tar and clean his wounds.
Tired, sore, and ill, he still stood the next morning on the front steps of the Johnson home and preached a sermon. Present in the crowd were some of the men who had been in the mob the night before. But the Prophet did not mention what had happened. Instead, he told about the glorious things that God had revealed to him.

Many years ago, in 1899, there was a terrible drought in southern Utah. For more than two years there was no rain. The streams, and even the wells, around the town of St. George had dried up. There was no water for the crops, so they withered up and died. Thousands of cattle died of thirst. Many people began moving away because of the lack of food and water.
Nell was a little girl living in St. George at that time. Her father told her that things were so bad that they would also have to move away soon.
In June, Nell and her mother went to a Church conference in St. George. The prophet, President Lorenzo Snow, was going to speak. Nell’s father stayed home to pack the family’s things for their move. Nell listened carefully to what the prophet said. After the conference, she could hardly wait to tell her father about it. As soon as she arrived home, she ran to find him. She told him that President Snow had promised that if the people would pay their tithing and plant their crops, it would rain and they would have food for the coming year.
At first, Nell’s father was reluctant. He explained that their family couldn’t survive another year if the crops didn’t grow. Nell reminded him that her grandfather had told her about how the people in his day were blessed by doing exactly what President Young asked them to do. Nell had wished that she could have lived then and followed President Young. Grandfather had smiled at her and had reminded her that President Snow was the prophet now and he was the one Nell needed to follow. Her grandfather said that if she followed the living prophet, she would be blessed. She believed her grandfather, and she believed that President Snow’s promises would all be fulfilled. She even offered to give her father the money she had saved to help pay their family’s tithing.
The next morning, Nell saw her father out plowing, getting ready to plant their fields. Her family stayed in St. George and did exactly what the prophet asked them to do. During the hot, dry weeks that followed, the people of St. George paid their tithing, planted their fields, prayed, and watched the cloudless sky for rain. Neither Nell nor her father was surprised when two months after the conference, it began to rain. The crops grew in abundance that year!

Not long after our friend Carolyn Rasmus joined the faculty of Brigham Young University, a group of her new teaching colleagues invited her to join them on a Saturday hike in the mountains above Provo. Carolyn was not a member of The Church of Jesus Christ of Latter-day Saints, but she had felt particularly welcome in her new circle of associates. She eagerly joined them for the climb.
As the sun steadily rose, so did the hikers on the mountainside. Then, as the ten o’clock hour approached, the group began to find places to sit down. Carolyn thought, “This is wonderful. How did they know I needed the rest?” and she, too, looked for a comfortable spot to stretch out. But the participants seemed unusually earnest about this particular break, some pulling out pencils and notebooks while one intently dialed a transistor radio.
What then happened would be a turning point in her life forever. One of her friends said, “Carolyn, we need to explain something. This is the first Saturday in October, and for us that means not only lovely weather and bright fall foliage, but it also means a general conference of the Church. As Latter-day Saints, wherever we are or whatever we are doing, we stop and listen. So we are going to sit here among the oak and the pines, look out over the valley below, and listen to the prophets of God for a couple of hours.”
“A couple of hours!” thought Carolyn. “I didn’t know there were prophets of God still living,” she said, “and I certainly didn’t know there were two hours’ worth!” Little did she know that they were going to stop again at two o’clock that afternoon for another two hours and then invite her to tune in at home for four more the next day.
Well, the rest is history. With the gift of a leather-bound copy of the scriptures from her students, the love of friends and families in the LDS ward she began to attend, and spiritual experiences we want all who make their way into the light of the gospel to have, Carolyn was baptized and confirmed a member of the Church. With her introduction to general conference that day sitting high atop Y Mountain, Sister Rasmus had seen her own personal fulfillment of Isaiah’s prophetic invitation: “Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.”

Katy, Yolanda, and Marcia sat on the couch, looking through the new Christmas catalog.
“Oh, look at that dollhouse!” Katy exclaimed.
“Santa will never get that thing in his sleigh,” said Yolanda. “It’s too big.”
“Santa can do anything,” insisted Marcia, the youngest.
At the supper table that night, Katy mentioned the dollhouse. Dad and Mom looked at each other. “I think things are going to be a bit different this year,” Dad said. “Santa has some extra kids on his list, so we’re going to ask him for fewer things than usual.”
“But Santa can do anything,” Marcia objected. “Who are these kids, anyway?”
Mom answered with a question: “Have you met the girls who moved into the Jones’s house?”
“The Jones’s house?” Katy exclaimed. “They must really be poor!”
“They are poor, Katy. Santa and our family are going to help them. That’s why there will be fewer presents under our own tree this year.”
There was silence around the table as the three sisters thought this over.
Dad sighed. “I can see that this won’t be easy for you, but we have so much, and your mother and I feel that it’s important to share.”
“Santa will still bring you a few things,” Mother reminded them before adding, “but the best gift that we’ll all get is a wonderful feeling.”
Katy was unconvinced. “You can’t open a feeling on Christmas morning.”
Dad looked disappointed. “If you each share just one of your toys, that’s all we’ll ask.”
“Except that I could use some help with the Christmas cookies,” Mom added. “We’ll put some in a big basket for them.”
“What about us?” Yolanda whined. “Don’t we get any?”
“I think that’s just about enough,” Dad said sternly. “You’ll meet the Smith girls tomorrow at church. We expect you to be polite and show them around.”
The meal ended in gloom and silence.
The next day the three sisters kept looking around the chapel to see if they could spot the Smith girls. “There! On the third row, next to the door,” whispered Yolanda. Her sisters slowly turned around and stared at the two strangers.
“They’re wearing braids,” Katy said. “Nobody wears braids anymore.”
“Hush and turn around,” said Mom. “It’s rude to stare.”
On the way to Primary, Dad introduced the new family. “Girls, this is Sister Smith and Susan and Beverly.”
“Hi,” everyone mumbled.
“Where are you from?” asked Katy.
“From Grafton,” said Susan.
“That’s a long way from here. Why did you move?”
Before Susan could answer, the Primary president poked her head out the door. “Time to get started, girls.”
At lunch the next Saturday Marcia asked, “Why did the Smiths move here?”
“Well,” Mom said slowly, “they lost their father last summer. Sister Smith was able to get a good job with the telephone company, but she had to move here to take it.”
“If she has a good job, how come we have to give up our Christmas to them?” asked Yolanda.
“Because she doesn’t have any money yet,” Mom said. “And you’re not giving up your Christmas—just a few things. Try to remember that these girls have lost their father.”
“I still don’t like it,” said Marcia.
Just then the telephone rang. Dad answered. “Yes,” they heard him say, “I’m sure that they’d like to come.”
“Who was that?” asked Katy.
“It was Sister Smith inviting you to spend the afternoon with her daughters.”
“No way! They didn’t say three words to us at church. Please, Dad!”
Dad was wearing his stubborn look. “Look, girls, I know this is hard. But sometimes we do things just because they’re right.”
Mom helped them into their coats and herded them out the door. It seemed like too short a walk through the fast-falling snow. A soft knock brought Sister Smith to the front door. Her daughters stood silently behind her.
“Come in, girls. We’re happy that you could come over.”
Katy, Yolanda, and Marcia entered the living room. There was no furniture, just a big pile of moving boxes against one wall. They followed Susan and Beverly into the big, old-fashioned kitchen and were greeted with the smell of gingerbread. In the middle of the room was a large oak dining table. On it were candies, bowls of frosting, and a sheet of baked gingerbread.
“Bev and Susan thought it would be fun to make gingerbread houses,” said Sister Smith.
“Wow! All right!” Yolanda exclaimed. “I didn’t think we would—” Katy pinched her before she could say “have any fun.”
“Come on,” said Beverly. “Let’s get started!”
“Yeah,” said Susan. “We do this every year with our friends. We’re glad we have you to share this with.”
The five girls started on the gingerbread houses and were soon laughing at each other because of the frosting on their faces.
Later, while they were waiting for more gingerbread to cool, Katy said, “Let’s go play in your bedroom.”
“We can’t,” said Beverly. “It’s too cold in there. We only go there at bedtime.”
“Oh.”
Beverly jumped up. “I know—let’s make paper chains for our windows! Mom, don’t we have colored paper somewhere?”
Soon the girls were absorbed in their project, scattering bright paper scraps like confetti on the floor.
“Let’s make some for your tree, too,” Yolanda said.
Susan and Beverly exchanged glances. Finally Beverly said, “We might not get a tree this year. They’re pretty expensive.”
The three sisters looked at each other. After a while, Katy said, “I’m tired of making chains. Let’s make something else.”
“I know,” Susan said. “Let’s make foil stars and hang them from the light fixtures.” Soon they were scattering silver foil and cardboard among the bright scraps of paper already on the floor.
Before long, the setting sun appeared through the clouds, filling the room with light. Later, just as the clock on the wall chimed five times, a knock sounded at the kitchen door.
“Look, it’s Dad,” Yolanda said. “What does he have?”
“It’s a tree!” cried Beverly as Sister Smith opened the door.
“A little offering from our family to yours,” said Dad with a grin. “Do you have a big bucket or something else we can put this in?”
“Bev, run to the shed and get that old gray bucket. Brother Harris, how can we ever thank you?”
“Well, we all wanted to do something fun.” He winked at his daughters.
Beverly burst into the kitchen, carrying a large gray bucket. The next few minutes were filled with happy, noisy confusion as everyone tried to help Dad put up the tree. Satisfied at last that it was secure and well watered, he stood up, sniffing appreciatively.
“Mmmm, pine trees and gingerbread—it sure smells like Christmas! Bring out the ornaments, and we’ll finish the job.”
“Well, I’m afraid all I have is a string of lights,” Sister Smith said.
“We have something!” cried the girls. They scampered off and brought back armfuls of paper chains and foil stars.
“Now, that’s the ticket! Sister Smith, you go get those lights. Girls, get that stuff untangled, and we’re in business. Hey, got any gingerbread men?”
As everyone got busy, they filled the old kitchen with laughter. Finally they all stepped back to admire their handiwork.
A soft knock sounded at the door. It was Mom carrying a large casserole dish. “A little something for your dinner,” she said. “My, that’s a fine tree! It looks like you girls have had a busy afternoon.” She set the steaming dish on the counter.
There were tears in Sister Smith’s eyes. “Thank you,” she said. “Thank you for remembering my family. This is a Christmas we will always remember.”
Katy, Yolanda, and Marcia didn’t know what to say. Mom did. “Thank you for letting us share. We need you too.” She gave Sister Smith a hug. “Come on, girls, let’s go before their dinner gets cold. Ours too.”
As the Harris family walked home, Yolanda turned and looked at the Smith kitchen window. The Christmas tree lights blinked brightly. “Mom, what did you mean when you told Sister Smith that we needed her?”
Mom took Yolanda’s hand and gave it a gentle squeeze. “Do you remember how you felt when you went to the Smith’s this afternoon?”
“Yeah—pretty awful.”
“Well, how do you feel now?”
“I feel wonderful. Is that what you meant? I understand now—we needed to give so we could feel good again.”
“And we’re not done yet!” Katy and Marcia chimed in.

“I remember a special boyhood experience when my father once took my brother and me to an athletics competition, and I saw a man throwing the javelin for the first time. It made a great impression on me as a ten-year-old boy. Several years later when I was in school, after a lot of practice, I won the javelin event and became Victor Ludorum (Latin for: Winner of the Games) with successes not only in the javelin and discus, but also in the high jump, long jump, and middle-distance running events. Later still I represented the University of Nottingham and became a qualified javelin and discus coach.”

Roger threw his jacket onto the back of the couch, slumped into the wing chair in the living room, and let his books slide to the floor.
“How was school?” Mother asked from the doorway.
“Not very good.”
“I thought something must be wrong when the smell of chocolate chip cookies didn’t lure you into the kitchen. Do you want to talk about it while I finish baking the last batch?”
Roger followed her into the kitchen in silence. He pulled a stool up to the counter and watched as she scooped out spoonfuls of cookie dough, rolled them into balls, and placed them on the cookie sheets in neat rows. The timer buzzed, and she exchanged the sheet of raw dough with the sheet of freshly baked cookies in the oven. Roger didn’t even reach for one of the warm cookies.
“Is it a school problem?” Mother asked, looking at him with loving concern. “Or is it a friend problem?”
When Roger didn’t answer, Mother tried again. “I haven’t seen Lance around lately. Has he been sick?”
“He hasn’t been around because I don’t want him around.”
Mother slipped the cookies one by one from the sheet onto the cooling rack. “I see. Any reason in particular?”
“He’s a thief,” Roger announced. “I don’t need a thief for a best friend. Especially when he steals from me.”
“It sounds like Lance has done something that really hurt you.”
“He stole the twenty dollar bill that Grandma Smith gave me for my birthday.”
“When did this happen?” Mother asked.
“Last Saturday. I had it on the shelf above my dresser. Lance kept taking it, saying he needed it more than I did.”
“He was just teasing, wasn’t he?”
“I thought he was. But Sunday morning when I went to get it so Dad could change it and I could pay my tithing, it was gone.” He picked up a cookie from the rack and took a bite.
“You didn’t actually see Lance take it and not put it back, did you?”
“No. But no one else was in my room. And it was there Saturday and gone Sunday.”
“Have you asked Lance about it?”
Roger scowled. “I don’t even talk to that thief anymore.”
“Losing that money is really upsetting, isn’t it?”
“With that money, I finally had enough to buy the new eighteen-speed bike I’ve been saving for. Now I don’t know how long it will take me to get the bike.”
“That’s really frustrating. I know you’ve saved a long time for that bike. But maybe we need to look at it from Lance’s point of view. Suddenly his best friend doesn’t speak to him, and maybe he doesn’t even know why. Wouldn’t it hurt you if Lance suddenly stopped talking to you without giving you any reason?”
“He knows he stole my money. He can figure it out.”
“You think he stole your money, and it sounds like you have a very good reason to suspect him. But you haven’t asked him if he took it. Did anyone else in the family see him take it and tell you about it?”
Roger shook his head. “I’ve been praying that I could forgive him, Mom. Honest, I have. And when I get done praying, I feel calm inside, like I can still be Lance’s friend. But then when I see him at school, I just get mad again.”
The buzzing of the oven timer announced that the cookies were finished. Mother removed the cookie sheet and placed it on the top of the stove to cool. “Let’s go into the living room and sit for a while,” she said. “I have a story to tell you.”
They sat on the couch under the picture window. Roger could hear his brothers and sisters and the neighbor children playing a game of hide-and-seek outside.
“Years ago,” Mother began, “I had a neighbor who felt I had done something very wrong. It hurt me deeply. I couldn’t even see her in church without hurting so much that I wanted to go home where I wouldn’t have to look at her. I talked to your dad about it, but it didn’t help. I even talked to the bishop. But still the hurt went on and on. In time, I think she realized that she was wrong, but she never apologized to me.”
Mother reached for the large family Book of Mormon on the end table next to the couch and flipped through the pages. “I used to pray so hard that I could forgive her so that we could go on being friends like before. But it didn’t seem to help. I didn’t even want to have a Church calling anymore if it meant working with her or teaching her children. It was like a poison, and I knew it. But I just didn’t know how to overcome it.
“I was reading in the Book of Mormon one afternoon, and I came across these verses.” She pointed to Moroni 7:47–48 [Moro. 7:47–48]. “Will you read them for me, Roger?”
“‘But charity is the pure love of Christ, and it endureth forever; and whoso is found possessed of it at the last day, it shall be well with him.
“‘Wherefore, my beloved brethren, pray unto the Father with all the energy of heart, that ye may be filled with this love, which he hath bestowed upon all who are true followers of his Son, Jesus Christ.’”
“Well, at first I thought, That’s just what I’m doing. I pray every morning and every night that I can forgive, but it just isn’t helping. And then another thought came to my mind as clearly as if someone had spoken it: It doesn’t say to pray to forgive, it says to pray for the pure love of Christ. The thought was startling to me, and I realized that by asking Heavenly Father to help me forgive her, I was really asking Him to side with me. After all, if I had to forgive her, then she was wrong and I was right. But if I just wanted to love her the way Jesus Christ loves her, it didn’t matter who was wrong and who was right. Then I was leaving the judgment in the Savior’s hands, where it belonged.”
“Are you still friends?” Roger asked.
Mother nodded. “That neighbor was Kathy.”
Roger sat up and looked at his mother in surprise. Kathy and Mom were always doing things together. Mother had often told him that she was a “spirit sister.” Now he understood why.
He leaned his head against Mother’s shoulder. “It feels terrible to be angry with Lance. It was a lot better when we were friends. Will you pray with me that we can be friends again like you and Kathy?”
Mother nodded. Together they knelt at the couch. Roger prayed, “Dear Heavenly Father, Thou knowest what angry thoughts I’ve had about Lance because I think he stole my money. I’ve been praying to forgive him. But now I just want to love him and not ever wonder again if he stole my twenty dollars. Help me have the courage to tell him I’m sorry for the way I’ve been treating him. In the name of Jesus Christ, amen.”
Roger felt a deep love pour over him as Mother slipped an arm around his shoulders. “Will it last?” he whispered.
“For me it would last awhile, and then I’d have to pray again. Remember, Moroni said ‘with all the energy of heart.’ It takes a lot of praying, but you’re on the right track.”
“Is it all right if I go over to Lance’s?”
Mother smiled. “Why don’t you take a plate of warm cookies with you?”
As Roger ran to the kitchen, Mother picked up his jacket and books and took them to his room. When she came into the kitchen, Roger was sitting silently on the stool, a plate of cookies sitting on the sideboard in front of him. “Mom?” he said as she started to take the last batch of cookies off the cookie sheet. “I think the Holy Ghost just spoke to me.”
Mother put down the spatula and looked earnestly at Roger. “What happened?”
“I was thinking about Jesus while I put the cookies on the plate. I started thinking about him hanging on the cross and saying, ‘Father, forgive them; for they know not what they do.’* And then the thought came to me, Father, forgive me, for I know not what Lance did. I think I need to ask Heavenly Father to forgive me for being angry with Lance.”
Tears glistened in the corner of Mother’s eyes. “I think you’re right, Roger. It was a very special message from the Holy Ghost to you.”
“Isn’t it great, Mom?”
“Isn’t what great?”
“That we have the Book of Mormon and the Holy Ghost.”
“Yes, Roger,” Mother agreed. “And best of all, we have the Savior’s Atonement.”
A few minutes later, as Roger headed for Lance’s home with the plate of cookies, he felt happier than he had for a long time.

Several years ago I needed to get my car inspected for safety and emissions standards. I arrived at a garage one afternoon to find the line for inspections eight or nine cars long.
It was a beautiful spring day, so I decided to roll down the windows, turn off the car engine, and pull out a copy of “The Family: A Proclamation to the World,” which I kept in my car along with other Church materials. My stake president had recently counseled stake members to commit the proclamation to memory. This free time gave me the perfect opportunity to do so. Eventually, my turn came to have my car inspected.
One of the men who did the inspections indicated that he would drive my car into the garage. Then he asked me to wait in an adjacent room until the inspection was completed. Time passed as I watched other customers come and go. After a while I began to think that something serious must be wrong with my car.
Finally the mechanic came from the garage into the waiting room and indicated that my car had passed inspection. What a relief! I paid the cashier and walked out to where he had parked my car and found him waiting for me.
“Miss,” he said, looking at me intently, “can I please talk to you for a minute?”
“Of course,” I told him.
“I want to apologize for taking so long with your car inspection. You see, when I drove your car into the garage, I noticed a piece of paper on the passenger seat that talked about families. Instead of immediately returning your car to you, I sat in the garage and read that piece of paper over and over.”
He continued, “What is this church? What is this document on the family? Can I have a copy of it? It says it was written by Apostles. Do you mean to tell me that there are Apostles on the earth today just like in Jesus’s time? Please, I need to know.”
I was almost speechless but gathered my thoughts. I told him that there are indeed apostles and prophets on the earth, just as in the time of Jesus Christ. I told him about the Prophet Joseph Smith and the Restoration of the gospel. I then gave him all the Church materials I had in my car. He gave me his name and phone number so the missionaries could contact him. Our conversation ended with his sincere expression of gratitude.
As I drove away, tears filled my eyes. I was grateful I had left a copy of “The Family: A Proclamation to the World” on the car seat.
I have never forgotten the look of eagerness in that man’s eyes. This experience was an unforgettable lesson on the power of the proclamation on the family, the reality of modern-day revelation, and the importance of sharing the gospel in everyday—and sometimes unexpected—situations.

Early one summer morning a mother and father quail with their brood of thirteen little chicks came out of the bushes in our backyard where they had been nesting. The little chicks looked like tiny balls of fur, and the parent birds were clucking and scolding.
The father quail went first, strutting and moving his head mightily from left to right. When he was far enough into the street that he could see clearly in both directions, he gave a call and the mother quail started across the street. Then, like little soldiers, the baby quail lined up single file and followed her, running as fast as they could. The father fell in line after the last chick, and the family scurried safely across the street.
The baby quail showed great obedience and devotion to their parents. The little ones had faith in their parents’ leadership. They knew they would be protected and guided to a place where they could safely hunt for seeds they liked to eat. The parents expected obedience from their tiny chicks. They did not want them to stray, and yet they led them with tenderness.

A cow helped provide necessary nourishment on the trail for the family of my great-grandmother Margaret McNeil as she came to Zion from Scotland. As a 12-year-old, it was Margaret’s task to arise early and get breakfast for the family and milk her cow. She would then drive the cow on ahead of the company to let it feed in the grassy places. She wrote:
“The cow furnished us with milk, our chief source of food. … Had it not been for the milk, we would have starved. …
“One night our cow ran away from [the] camp, and I was sent to bring her back. I was not watching where I was going and was barefooted. All of a sudden I began to feel I was walking on something soft. I looked down to see what it could be, and to my horror found that I was standing in a bed of snakes, large ones and small ones. At the sight of them I became so weak I could scarcely move; all I could think of was to pray, and in some way I jumped out of them. The Lord blessed and cared for me.
“We arrived in Ogden, Utah, on the fourth day of October [1859], after a journey of hardships and hunger. … I walked every step of the way across the plains.”