Gospel Story Finder

While on my mission in the Philippines, my companion and I taught a particularly powerful lesson about the importance of studying the Book of Mormon daily. At the end of the lesson, my companion bore one of the most powerful testimonies of scripture study that I had ever heard. She testified that reading the Book of Mormon added a new power into her life that was impossible to explain.
It was obvious that her experience with the Book of Mormon had changed her life, and I wanted that for myself.
I decided that night that I would read the Book of Mormon again. From the beginning.
I spent a lot of time on my knees explaining to God that I wanted to experience the conversion and power that comes from the Holy Ghost.
The answer I received was: Read. Just read.
So that’s what I did. I threw myself into reading with a new vigor. I paid special attention to each verse, chapter, and page. As I read, I found verses that answered my questions, soothed my worries, and helped lift the burdens of those I was teaching.
After about a month, I realized that something inside of me was changing. My capacity to love others increased; I had more hope in the future; I was able to work harder and longer each day; I was more focused on the work; and I started to feel so much joy.
One day in my studies I came across a quote from President Ezra Taft Benson (1899–1994), former president of the Church: “There is a power in the [Book of Mormon] which will begin to flow into your lives the moment you begin a serious study of the book. … When you begin to hunger and thirst after those words, you will find life in greater and greater abundance.”1
As I continued to study, I began to really understand what he meant. I was finding life in greater abundance.
Looking back, I am convinced that one of the reasons I was put with that companion was so I could be there that night to hear her testimony. I felt like all the good parts of life—love, hope, trust, hard work, determination, and joy—were amplified.
There was a new light in my life, and I knew that it was real.

She was raised in a cultured Church of England home in South Molten, Devonshire, and she was confused when she was a teenager by the contrast of Bible’s teachings on baptism with those of her Church and she “could not enjoy attending church after that.” She married William Williams at age fifteen, and after their first daughter was born, she began hearing about the Mormons.

Initially, Elizabeth was not interested. Even though she was not satisfied with her old church, “it was very respectable, at least.” However, she was too polite to refuse a tract when it was offered, and on a rainy afternoon began reading it. Soon she was absorbed in the account of a debate between Elder John Taylor and some French ministers.

“When I had read it all, I said aloud ‘praise the Lord. I have found the right way at last.’” She attended a meeting where Joseph Smith’s mission was explained. “To say that I was thrilled with joy but feebly expresses my feelings at that time. I could see no other way but to repent of my sins and to be baptized. I knew my people would bitterly oppose it when they knew it, and that my former friends would treat me coldly but they were worse than I ever anticipated.”

That one sentence, “It was worse than I ever anticipated,” contains an agony of heartbreak. What it meant was that her mother forbade her to reenter her childhood home. Her husband told her she must choose between her family and her faith; weeping in anguish, she refused to deny her testimony, and he abandoned her and her four little girls. Elizabeth found work in a woolen mill, laboring with the baby in a basket by the loom, and managing to support them all. Seeing her undefeated, William returned and took all four children to London. Under the law, there was nothing she could do to stop him or reclaim them.

She did not falter. Her last moment of hesitation had come on the very brink of her baptism when she looked down into the dark river water at midnight, 4 December 1851, and “felt as though I could not possibly go in it, But a Voice seemed to say ‘There is no other way.’” In faith, she took that step. “It seemed after that everything had changed. The scales had fallen from my eyes, and the gospel plan was glorious, and I covenanted with My Heavenly Father that however dark the clouds may be, if friends turned to be foes that by His help I would serve Him. And I have tried in my faltering way to do so. I have often made mistakes, and said and done things I have been sorry for, but I have never doubted the truthfulness of this gospel or hindered others.”

She spent the next six years in Bath, living with the family of a missionary, Thomas Yates, and spending her small earnings on a fruitless search for her children. “After years of fasting and prayers, and many tears, the Lord opened the way for me to come to Zion,” with the Yates family and their son Thomas, just back from his 6 1/2 year mission.

We do not know what it cost her to leave England. She only says, “I prayed earnestly to God to help me in the long tedious journey that was before me, that I might not murmur on the way, or complain if a lion should be in my path, and he answered my prayers, for I saw nothing to murmur at. My heart was filled with gratitude all the way.”

Her son tells us what she, in the patience of her faith, omitted. She nearly died of seasickness, which lasted the entire voyage. She and Thomas were married on the morning of July 22, 1863, in Florence, Nebraska, and began the trek westward that afternoon. When Elizabeth discovered that there was not room for both her and her trunk in the wagon, she thought of her carefully packed china, the loveliest things she owned, and walked every step of the way, “my heart filled with gratitude.”

“Many shed tears of joy,” she says, “on first beholding the City of the Saints.” She does not say if she was among them, but she must have been.

That same patience and gratitude deepened the love in her marriage. One daughter, Louise, who later became the seventh general president of the Relief Society, says that the only time she saw Elizabeth cry was when a cat knocked down the shelves in the cabin and broke that precious china. Thomas ordered the first set of Haviland that ZCMI shipped into the territory to replace it—a measure of love indeed, for they were struggling to make a living in Scipio, Utah, where he served as bishop and she as Relief Society president.

One of the tenderest moments of their marriage is a letter he wrote her when he was working on the railroad in Echo Canyon to pay off his loan with the Perpetual Emigration Fund. We do not know what fears she had shared in a letter to him, but we have his loving reassurance:

“Another thing my darling that I feel sorry about is that you should think I stay out here on account of something you might have said in the past in the way of complaint at not being provided for as well as you could wish, believe me my own darling that such is not the fact at all. I do not remember that at any time you have said anything that could be mistaken for complaint … My darling I love my dear humble home and you my darling wife and our dear little children. I love your society the best of all on earth, and never expect to meet with as much pleasure and happiness in this world as I get in your company.”

The love they had for each other and their five children could not, however, heal the ache in her heart. Her only son, Thomas, remembers hearing her sob in the night and, when he asked why, she said simply, “I was thinking of some little girls I left in England many years ago.”

But her children had not forgotten her, either. Susan, only seven at the time of the separation, ran away when she was eleven and sought refuge with a Mormon family, hoping to find a trace of her Mormon mother. The baby was already dead; another daughter would die a few years later. But about 1870, a missionary met Susie Williams and mentioned her to the Yates family in Scipio. With so fragile a clue, mother and daughter were reunited in Utah.

Susan did not stop searching for her sister. William, determined that the last daughter should never see her mother, took her away from England—ironically, to America, where Susan found her in Michigan through a newspaper advertisement. She joined them in Utah; all four daughters were sealed to Thomas and Elizabeth. “I have never,” Elizabeth seems to repeat, “seen the righteous forsaken.”

A few days ago there came to my office a man from Las Vegas, Nevada. His wife and married daughter were with him. When we had accomplished the purpose of his visit, the younger woman asked if I would accept something from her thirteen-year-old daughter. She unwrapped a painting of two butterflies around a flowering shrub.
The mother explained that her daughter had been struck by a car in a terrible accident when she was four years of age. Her body was badly broken. She was left paralyzed from the shoulders down, a quadriplegic—without the use of arms or legs. She had painted this picture holding a brush between her teeth and moving her head.
As I listened to that story, the painting grew in beauty and value before my eyes. It became more than a portrayal of butterflies. It represented remarkable courage in the face of blinding adversity; tenacious practice in holding and moving the brush; pleading prayers for help; faith—the faith of a child, nurtured by loving parents, that she could create beauty notwithstanding her handicap.
Some might say that this is not a masterpiece. Without knowledge of its origin, that could be the judgment. But what is the test of art? Is it not the inspiration which comes from looking at it?
I will hang this small painting in my study so that during occasional hours of struggle there will come into my mind the picture of a beautiful little girl, robbed of the use of her feet and hands, gripping the handle of a paintbrush in her teeth to create a thing of beauty. Thank you, Krystal, for what you have done for me. I hope the telling of your story will bring a new measure of strength to others who, facing discouragement, have felt they could not go on. I hope that your example will be as a polar star to lead them in the darkness through which they stumble.
It may not be easy. It may be fraught with disappointment and challenge. It will require courage and patience. I remind you of the faith and determination of the thirteen-year-old girl who, holding a paintbrush in her teeth, created the painting I showed you earlier. Love can make the difference—love generously given in childhood and reaching through the awkward years of youth. It will do what money lavished on children will never do.

As my wife mentioned in our introduction, after we were married, we moved to Provo to prepare for school and the football season. I enrolled in the 'Living Prophets' course. We committed to follow President Ezra Taft Benson’s counsel for mothers, like Julie, to stay home and nurture and raise our soon to be born 1st child, Mapuana. As I was on a football scholarship, I couldn’t work while in school.
Julia was offered a teaching position that was to pay more money than we’d ever had (mind you, Julie only made $9,000 the previous year as she was a full-time student) so anything more than that was a lot of money, to us. We did not accept the offer and trusted in the Lord so Julie could stay home with our Mapuana.
After making that decision, my dear maternal grandparents, Joseph Keaunui and Henrietta Bee Ah Quin of Hauula Hawaii...who we thought would never leave this rock or Hawaii, and who were not active members of the church, decided out-of-the-blue to sell their beautiful farm in Hauula to move to Utah. We were blessed to live with them and ohana until I graduated and returned home to Laie, therefore meeting our needs and desire for Julie to stay home with Mapuana.

While cargo was delivered and provisions replenished in Honolulu, Brooklyn passengers were free to explore the island. Hundreds of natives were waiting for us to land. They greeted us with wide smiles and twinkling black eyes.
Some of the Hawaiians came on board and were delighted when they saw the nine-month-old Kittleman twins, Hannah and Sarah, and asked to take them ashore to show them to their queen. After they had been gone for more than two hours, Sister Kittleman became alarmed, and the ship’s crew organized a posse. Just as the sailors were ready to start a search, two young girls came running toward the ship with the babies. Queen Kalama had sent many gifts for their mother.

One evening, I met with my boss to discuss my situation and the goal I wanted to achieve (i.e. serving a full-time mission). After listening to me, he set a condition: If I would forgo my dream and stay with him, he would do everything for me. I knew he could do that. He had good intentions when he set this condition. He was very close to me, and I had become like a son to him. He trusted me more than some of his brothers. For me, the Savior‘s call was the most important thing. I, therefore, declined the offer. He even sent people to plead with me, but it was all in vain because I was determined to serve a mission.

Finally, I went to Abidjan to apply for my passport, during the COVID-19 pandemic. Along the way, we had to get off the bus and walk for miles to cross certain areas. We even had to walk through the forest during the trip.
There were all sorts of issues with getting a passport, but by God’s grace, I got mine.
After about a year of working on my mission application, I gave it to my bishop to submit it to the stake president. To my utter surprise, my bishop lost the file containing my passport and medical records. This was a huge ordeal for me. That night, I got on my knees and cried my heart out, pleading with God to make it possible for us to find the file. After my prayer, I told Heavenly Father that if we did not find the file, I would work on another application no matter how long it would take.
A few weeks later, a miracle happened: my file was found at the premises of my stake president’s company. The security guard had been keeping the file all this while since he did not know the owner.
This experience strengthened my faith in Christ, that He is mighty to save.
After receiving the file, we gave it to my stake president to fill it out and submit online. However, the file was not submitted online for nearly two months, and it was at this point that I felt like giving up. When I told my girlfriend that I wanted to give up, she replied with a statement that I had made at the beginning of our relationship, that nothing and no one could stop me from serving a full-time mission. I regained hope, called my stake president, and followed up with strict monitoring. When the application was submitted, I quit my job to better prepare for my mission. At one point, I ran out of food and was supported by my girlfriend.
Finally, my call came. I was called to serve in the Côte d’Ivoire Abidjan West Mission with President and Sister Lewis. I was so happy I had attained my goal. I had to go to the training center in Ghana, but due to the COVID-19 pandemic, I had to undergo my training online. There again, I paid for an internet bundle out of pocket until I ran out of money. A few days later I informed my trainer that I would have to stop taking the course for lack of money. Surprised by what he had just learned, he sent a message to my stake president, and the problem was resolved. I then proceeded with my training as planned.
I experienced adversity from the beginning of my preparation till the end. I am grateful for having kept the faith and for the hand of God that supported me during those trying times.
After my mission, I married that young girl who stood by me through it all. We now have a child who makes us so happy. I testify that as much as we shall put our trust in God even so much we shall be delivered out of our trials, and our troubles, and our afflictions, and we shall be lifted up at the last day. (See Alma 38:5.)

When I returned from my mission, I was again blessed by following the counsel from prophets. For example, when I finished my mission, I decided to marry, even though I hadn’t finished my schooling. In Korea, the tradition is to be financially stable and complete your schooling before marrying and starting a family. But I knew I needed to follow the counsel of the prophet and work toward marriage right away. My wife and I had met when we were in the youth program and were good friends before my mission, so we knew each other well. We were married shortly after I came home, even though her friends said, “Are you crazy? You don’t have any money.”
We went against the cultural tradition because we knew we needed to follow the Lord’s counsel. Our lives have been blessed by following the counsel of the prophet, and we have had experiences we might not otherwise have had.

Claire was a sad hippopotamus, for today was the day of the jungle talent show. All of Claire’s jungle friends were going to be in it—but not Claire.

Claire had no special talent. She didn’t dance. She didn’t sing. She didn’t juggle fruits, do somersaults, or play the drums. And she didn’t know any funny stories to tell. She was just a plain, ordinary hippopotamus.

“Oh, coconuts,” Claire sighed. “There must be something I can do.”

Then Claire had an idea. She went to visit Madame Gazelle’s Dancing School. “Will you teach me to dance?” Claire asked.

“I’ll try,” replied Madame Gazelle.

Claire put on a pair of pink dancing shoes. She learned to turn and curtsey. She leaped gracefully into the air. But when Claire landed, the jungle shook. Monkeys and bananas rained from the trees, mice bounced high into the sky, and everyone complained about the shaking jungle.

Claire did not want to make her friends angry, so she gave up dancing. She went to see Hester Elephant, who was famous for her singing. “Can you teach me to sing?” Claire asked.

“Of course I can,” Hester answered. “Listen.” She raised her trunk and sang “Mary had a little elephant. …” She had a lovely voice. “Now it’s your turn,” said Hester.

Claire roared, “Mary had a little hippopotamus …” as loud as she could. Her jungle friends had to cover their ears. She scared Lonnie Python right out of his tree house.

“This will never do!” Hester cried.

So Claire went to see the Great Chimpanzees. They had the best trapeze act in the jungle. “Please teach me to swing from tree to tree,” begged Claire.

“Sure,” agreed Bimbo Chimpanzee. “But first you must climb a tree like this.” He scurried to the top of a tall tree and waved to Claire. Claire struggled up the tree after Bimbo. The tree began to bend.

“TIMBER!” shouted the Great Chimpanzees who were on the ground. The tree and Claire and Bimbo fell with a crash. The Great Chimpanzees were happy that Claire did not fall on them. But Claire was not happy at all.

“I’ll never be a part of the show,” she cried.

“I’ll teach you to catch rings on your nose,” offered Walter Rhinoceros.

“But I don’t have a horn like you do,” Claire protested.

“Oh,” said Walter, “I forgot.”

“I’ll teach you to juggle rocks,” suggested Randy Baboon.

“Wonderful!” said Claire. She tossed two rocks into the air.

“Ouch!” They hit Randy on top of his head. He went home to have it mended.

“I know a funny joke,” laughed Smiley Hyena, “but I need it for the show. I wish I had another one for you, Claire.”

Tara Tiger tried to teach Claire to play a harmonica. But Claire swallowed it by mistake.

“Who needs a talent show anyway?” she huffed. “I’m going swimming.” All afternoon Claire swam around the lake. When she was tired, she took a long, long nap in the water. Voices woke her up.

“Claire! Claire!” the voices called.

Claire opened her eyes. Her jungle friends stood on the shore. They were wearing their talent show costumes. “Claire!” called Madame Gazelle. “We need you.”

“Me?” said Claire. She swam to shore.

“We have a terrible problem,” said Hester. “You are the only one who can help.”

“What can I do?” sighed Claire.

“Because we’re all in the show,” Bimbo explained, “there’s no one to watch us. So we have no judge to choose the winner.”

“Oh, I can do that!” cried Claire. So Claire sat in the very first row. She clapped as loud as she could. She cheered. She whistled and stamped her feet. “Hooray! Bravo! Encore!” she shouted. “More! More! More!”

When the show was over, Claire clapped so long that everyone took ten bows. “You were all so good,” said Claire, “I can’t decide who the winner is—”

“The winner,” announced Tara Tiger, “is Claire Hippopotamus.”

“Me!” exclaimed Claire. “I wasn’t part of the show.”

“Yes, you were,” said Lonnie Python. “You were the best audience a talent show ever had.”

Everyone clapped for Claire. She made a curtsey. Then she took her basket-of-fruit prize and went home—a happy hippopotamus.

I don’t suppose I will ever forget that dream. I had just turned five and was in my first year of school. I went to a private school in Yorkshire, England, where each day was filled with first attempts at reading and writing, punctuated with stories from the Bible.
Perhaps we had just heard the story of Jesus blessing the little children; I can’t remember. But one night I dreamt about my Heavenly Father. I remember seeing him sitting on a beautiful chair, wearing a glowing white robe. As I ran toward him, he smiled at me and took me into his arms.
At school the very next morning we again had a lesson on religion. The teacher walked up and down the aisles repeating a creed he said we should memorize. One sentence stuck in my mind. It said that God is a spirit. I wanted to raise my hand and tell everyone it wasn’t true. I had felt his arms around me the night before.
After 11 years of school I enrolled in a two-year technical college. I was 16, active in a singing group, and had lots of friends, but somehow I could never fit in. I wouldn’t smoke or drink with my friends, and their language upset me. I didn’t like to hear what they did late at night after their dates. They were my friends, but as I looked at them, I couldn’t help thinking, “What’s wrong? Why is the world this way?”
As if responding, my friends would ask me, “Why don’t you start living? It’s human nature to do what we do.” I told them the person in my dream could not have meant human nature to be that way. Their response was usually the same: “You’re crazy, Anna! You belong to another world!”
Often I prayed to my Heavenly Father, asking him to help me find people who thought as I thought or, as my friends put it, who were of “my world.”
Turning on the television one afternoon as a break from my studies, I saw a group of boys singing. I’m a serious-minded person and have never had a pop music “idol,” but something about these boys made me stay and listen. They were dressed in white, and as they sang, “Is the answer up above?” my heart responded, “Yes!” I learned they were the Osmonds and that they were Mormons. I decided to read some books about the Mormons, but I couldn’t find any.
One afternoon as I was upstairs studying, I heard a knock at the door. My mother answered it, and I could hear her talking to two young men. As I went downstairs, I heard mother try to give them some excuse and turn them away, but I said I wanted to talk with them. She let them in, closed the door, and went back to her work. The missionaries gave me the first discussion that very afternoon, and I began to get the same feeling I had experienced as a little girl as I ran into the arms of my Heavenly Father.
A week later they came to give me the second lesson, but my mother met them and told them they were not to come again. She told me later the missionaries were only after my money. That night I heard my parents arguing about the Church, and I decided I would not see the missionaries again.
Just before I turned 18 I finished school and decided to go visit one of my friends. She had married my uncle, and they had moved from England to Switzerland. The week I arrived in Switzerland, two Mormon missionaries knocked on their door.
I eagerly asked them to teach me and decided to be baptized after only three visits. Two weeks after my 18th birthday I was baptized. I had found my people, my world, and was in the arms of my Heavenly Father again.

College started for Amy at the end of August. Dorm life was really exciting. It didn’t take Amy and her roommate Letitia long to discover that they could make new friends very easily by sitting downstairs in the lobby. Someone was bound to come up and introduce himself.
One evening during the first week, Amy was studying her Spanish when a tall blond boy in a sports coat seated himself on the couch across from her. “What are you reading?” he inquired.
Amy looked up and smiled. “Spanish,” she answered.
“Ahhh. Fun. I study French myself. You must be a freshman.”
“Because I’m studying Spanish?”
“No, because we’ve never met. My name is Rod. And you are?”
“Amy.”
“Hi, Amy. Do you know about the big rally with Dr. Reality tomorrow night? I’m on the publicity committee.”
“No. Who’s Dr. Reality?”
“The main thing Dr. Reality does is give some very, very good study tips. Just wonderful.” Rod shook his head and smiled.
Amy shrugged. “Sounds good. Where is it?”
Rod gave her directions and added, somewhat condescendingly, “I must warn you, his lead-in is about how God doesn’t exist and how prayers before tests don’t help, but his study tips will.”
Amy suddenly felt like she’d been sucked into something. “How much of that does he say?” she asked guardedly.
“Quite a bit. It’s sponsored by the Free-Thinking Student Association. But you don’t have to be an atheist or anything. The study tips are good for everyone. So, what religion are you? I could see you getting nervous when I talked about God not existing, so I assume you must believe in one.”
“Oh, I’m not a very religious person,” Amy faltered. “I was baptized a Mormon when I was little, and I’ve gone there a few times, but I’m not really into that sort of thing.”
Rod leaned back and put his hands behind his head. “Oh, good! A Mormon!”
“What? I didn’t say I was a good Mormon.”
Rod chuckled. “Mormons are so funny. They have so much faith.”
Amy was confused. “What’s wrong with that?”
“Look out there. Do you see God? Do you really have any concrete evidence that he exists?”
Amy suddenly found her tongue. “Why do you care whether or not I believe in a God I can’t see?”
“Oh, I don’t care,” Rod assured her. “Believe what you want.”
I’ve got to get out of here, Amy thought. “I just remembered some stuff I need to do upstairs.” She got up and left quickly.
As she went up the stairs she felt the warm calmness of love from her Heavenly Father enfolding her. It was a feeling she knew she could not be imagining.
When she rounded the corner into her hall she came face to face with a girl with glasses and long, dark hair. Amy smiled on reflex.
“Hi, you’re not Amy, are you? I’m looking for Amy Richards,” the girl said.
“That’s me.”
The girl twisted her hands back and forth nervously. “Well, my name’s Sophie Petrowsky and I just thought I’d come by and say hi because I hear we go to the same church.”
Not another one! Amy stiffened. “The only church I’ve gone to at all is the Mormon church and I don’t go there very much. I just got invited to become an atheist.” She laughed ruefully, not wanting to hurt Sophie’s feelings. “It’s been a long day.”
Sophie relaxed a little. “Yes, it has,” she agreed. “Well, the Mormon church is where I go, and I thought—How did you get invited to become an atheist?”
Amy explained to her about Rod and what he’d said. Sophie nodded. “That sounds like Rod. I lived here last year and got to talk to him. He’s really smart, and he can be nice, but he’s a little overbearing. There are a lot of kids around here who just want to argue and cause trouble. And of course you’ll get all kinds of invitations to join different student organizations.”
“Why does everyone care so much about gaining converts around here?” Amy asked bluntly.
Sophie thought for a minute. “Well, we do like new faces in our groups. We like to make new friends. But in the Church there’s more to it than that.” Sophie twisted her hands again. “We have a message that we want to share with you and with everyone, and it’s because we love you,” she said softly. “This guy named Paul called the Latter-day Saint Institute about you a couple days ago.”
Amy closed her eyes, then shook her head and smiled. “Paul, you idiot,” she whispered. “What did he say?”
“Oh, he said you were really neat and that you’d been studying the Church a little. Mostly he wanted to make sure that you’d have a friend here, and that you’d know we were here for you. I can tell you about the institute program and when church is and everything if you’d like. We have a really good singles’ group.”
“I don’t have a way to get there.”
“Oh, that’s okay. The institute’s just right down the street, and I can get you a ride to church. I don’t have a car either, but Sister Newell said she’d take us this week.”
“Us?”
“I asked her first to make sure she’d have room. We’d like you to come, but if you don’t want to …”
Amy thought for a minute. “I want to,” she said decisively. “At least once for Paul.”
Five years later, two young men in suits stood at Mark and Letitia Stoon’s front door. They wanted to come in and share a message about Christ, they said. “No, I don’t think so,” Mark began, but Letitia, who had come to see who was at the door, stopped him. “Wait, are you the people with the Book of Mormon?”
The young man smiled. “Yes, we are,” one of them answered.
“I have a friend, Amy Richards. She was my roommate at college for a couple of years. She gave me one of those before she left to be a missionary in Mexico.”
“Really? That’s great. Did you read it?”
“I read some of it. I thought it was interesting. Amy always seemed to care about it. And she still writes to me. She’s a good friend.”
“Do you mind if we come in and talk about it with you a little bit?”
“Not at all,” Letitia smiled. “Come on in.”

A businesswoman based in Salt Lake City called a company in Virginia. After completing the business transaction, the owner asked her where she was from. On learning that it was Utah, he said, “What part of Utah?” I quote her account of what happened next:
“‘Salt Lake City,’ I responded.
“‘Salt Lake City? Well, you must be a Mormon,’ he stated matter-of-factly.
“‘Yes, I am,’ I said.
“‘I have two girls who work for me who are Mormons,’ he continued. ‘They’re the best employees I’ve ever had. Those two girls are only seniors in high school, but they keep my store cleaner than any of my other employees, and they treat my customers great. They’re really polite and pretty… you know, the “all-American” type.’
“He said, ‘Those two girls are amazing. Would you believe that they get up at 5:00 a.m. every morning and…’
“‘Go to seminary!’ I inserted.
“‘Well, I don’t know what it’s called,’ he continued. ‘But it’s some type of religious training. Then they go to school all day, and come work for me until 8:00 p.m. I don’t know how they do all of the things they do, but I’m sure impressed.’
“‘Would you believe that Mormon youth all over the world are going to early-morning seminary, five days a week?’ I asked.
“‘Well, that’s one thing I have to say for your church,’ he said. ‘You’re sure raising your children right. They’re the best.’”4

Third, I will never forget my consternation as I watched the workmen using new nails as they built the walls back up and completed remodeling our home. The pile of nails that I had straightened and put in the green bucket grew and grew and was never used. I went to my father and said, “Wouldn’t it be better to save the new nails and use the ones I have straightened?” I was proud of the work I had accomplished.
My father showed me something very important. He took a new nail and, using an odd angle, drove it into a board. He was able to drive it straight and true. Then he took one of the nails I had straightened so carefully, and, using the same odd angle, hit it again and again. It soon bent and was impossible to drive into the board. So I learned that a used or bent nail is never as strong as a new one. But then why had my father asked me to straighten those nails?
As a boy, I never remembered receiving a satisfactory answer. It was not until I had a son of my own that I started to understand. When my son was about three years old, I took him out to the garden to help me weed. I assumed that he, being low to the ground at the time, would have a real advantage at weeding. Unfortunately for my garden, he had a difficult time distinguishing between the weeds and the young plants.
I then tried Lee at milking a cow we owned together with a neighbor. He quickly developed the hand action of a fine milker, but, sadly, his aim was not very good. Whenever I checked on him, he was always surrounded by a white puddle, and the milk bucket was nearly empty. He would look up at me and smile proudly, and my initial inclination to be angry would quickly dissipate—but I was frustrated. I expected him to help me, but he only seemed to create more work.
It was in such moments of frustration that I remembered straightening the nails for my father, and I began to understand. Work is something more than the final end result. It is a discipline. We must learn to do, and do well, before we can expect to receive tangible rewards for our labors. My father must have known that if he focused on the outcome of my labors, he would only become frustrated with how inadequately I did things then. So he found tasks that were difficult and would challenge me, to teach me the discipline of hard work. He was using the straightened nails not to rebuild our home but to build my character.

Finally the war ended, and the family moved to Namur. “That’s where we had our first home. We were so glad! It was the first time in my life that I could look out the window and see a garden.”
Elder Didier was then sixteen, and he often played in the garden with his twelve-year-old sister and his two younger brothers. “That was our favorite spot. We lived on a hill, and we watched people go up and down the street.
“One day we saw two young Americans pushing their bicycles up the hill. In the afternoon they passed again, heading downhill. This went on day after day. We were so curious that when they finally came to our house, all four of us rushed to the door, yelling, ‘Let them in. We want to know what they’re doing!’”
That was the first of many visits from the missionaries.
“My mother quickly gained a testimony of the gospel, and within six months she became a member of the Church. She knew that it was right, and she was convinced that this was our salvation. But Father would not let us children be baptized until we were older, so we had to wait, even though he let us go to all the meetings.
“I would say that bit by bit the gospel principles penetrated our minds and our hearts. I never smoked. I never drank. I loved the truth, and I loved the missionaries. They were the greatest friends we had.” Eventually all four Didier children became members of the Church.

In 1949, eager 17 year old, Beautruss “Sweetie” Hussey, my mom was looking to make her mark in the world. She was a popular, smart, beautiful, talented singer, and recent convert to the church with hopes to attend college. Graduation was around the corner and her plans for the future seemed to be at a stand still, enter, tall, dark and handsome Army Master Sargent Eassie Miller, Sr., my dad. He was dashing and much sought after, but he became enamored with my mom and directed all of his attention her way. She saw all the dreams could be realized sooner than she thought, a loving, mature husband, independence, an opportunity to be out of her parent’s home, a chance to go to college, it all seemed possible. So they were married and for a while marriage was wonderful. Unfortunately, nine years later, after having four children, my parents divorced and they parted ways. At that time it was uncommon to be divorced, so we were in the minority. It was uncomfortable and I remember the stigma that seemed to accompany single parent families. The divorce was regrettable but my parents remained close friends the rest of their lives and although he moved to O’ahu, whenever we got together our friends would often comment that our parents didn’t act like they were divorced. Bea stayed on Maui close to her family where they were able to assist her as she shouldered the burden of single parenthood. Lacking the necessary work experience required to provide for our young family, Mom’s life became a continual circle of self-sacrifice, as she accepted jobs that would allow for the flexibility in allowing my siblings and I to often times accompany her to work at her second or third job. We enjoyed being with her but also realized there was rarely any time for her to rest; she just seemed to be working all the time. Life was difficult, and rewards were few but she never complained about her situation. She was a kind hearted, hard working, loving and devoted mother that put her family first and foremost. My two aunts offered my mom the option of going to the University of Hawaii to attend school while they would care for us. She declined because she felt it was more important for her to be with us.

Mom never talked bad about our dad to us. Although she took the brunt of the child raising responsibilities she was thoughtful and sensitive to our needs to have a positive relationship with our dad. Because she withheld her negative comments regarding our dad, that charitable act allowed us to love our dad, that when we matured we were able to see his weaknesses, but by then we loved him and things balanced out. As adults, my siblings and I realized what a sacrifice our mom had made. She gave up the chance to be the good guy in the relationship and instead just kept devoting her life to us, her children.

My mom taught me to be kind, loving and forgiving. She taught me that hard, honest work built character and allowed you to be independent and self reliant. She was an example. That true and selfless sacrifice was the legacy she left for her posterity to remember her by.

Po Nien of Kaohsiung, Taiwan, experienced fears after he proposed to his girlfriend, Mei Wah. “I had dated other people before, and at least three times prior, I had a serious relationship develop only to see it fall apart. Those experiences had shaken my confidence in having a lasting relationship that would lead to an eternal one,” he confesses.
Although Po Nien felt at peace when he prayed about marrying Mei Wah, he began to doubt his answer. Had he felt a confirmation from the Spirit? Or had his emotions confused him? Would this engagement lead to the temple? Or would this relationship fall apart?
It was during this time that Po Nien remembered a quotation by President Ezra Taft Benson (1899–1994) he had heard in an institute class: “We must put God in the forefront of everything else in our lives. … When we put God first, all other things fall into their proper place or drop out of our lives.”1
This counsel marked a turning point in Po Nien’s life. “I knew that if I put God first in my life and as long as I was faithful and true to Him, wrong things would drop out and good things would fall into place,” he says. If he put God first and his relationship with Mei Wah was good, Heavenly Father would help it work out. Moving forward with trust, Po Nien married Mei Wah in the Hong Kong China Temple. “I have been richly blessed by placing my trust in the Lord,” he says.

After I returned from Argentina, missionary service remained very important to me. As I earned both a bachelor’s degree and a master’s degree, I looked for chances to share the gospel. I married Jan Nielson, and we have taught our seven children the importance of missionary work.
My whole family had an opportunity to put those teachings into practice in 1994, when my wife and I received a call to preside over the Uruguay Montevideo Mission. During that time, our son Jason served in the Portland Oregon Mission and our son Andy in the Brazil Recife Mission. The rest of the family enjoyed our missionary work in Uruguay.

One of the great blessings the people of this Church have is to meet with the bishop once each year, settle their tithing, and report that what they have paid in contributions constitutes a tithe. It is also a great blessing for the bishops to have this experience. I remember a man in our ward who had a large family who would bring all of his children with him when he came to tithing settlement. Starting with the youngest, he would ask each one to report to the bishop as to whether their contributions constituted a tithe. When all of the children had reported, he would report for his wife and his family. This family was abundantly blessed for their faithfulness.

I didn’t have a happy childhood. My father is very against the Church, and my parents have made my Church participation difficult. Plus, because of things my parents told me, I believed I was ugly and dumb. My feelings of self-worth were reduced to nothing.
One night, things at home were worse than ever before. I went to my bedroom, and out of stress and exhaustion, I fell to my knees to pray.
Until that moment, I don’t think I’d ever prayed seriously. I began, “My dear Heavenly Father, I need Thy help so much. Please send me someone whom I can talk to and trust. At times like these, I long for someone on earth to hold me, listen to me, and try to help me.”
I prayed with similar pleadings for more than a week. I watched and listened, hoping that Heavenly Father would send me someone I could talk to in person. Nothing happened.
Things at home became worse, but I prayed daily. I heard testimonies of prayers answered immediately and others answered within weeks. But the comfort I wanted came in a way I hadn’t expected, and my prayer to have someone on earth help me didn’t come for two years. So instead of just praying, I started seriously studying the scriptures, fasting, and reading my patriarchal blessing often.
I started to feel something. I could tell I was growing spiritually. During those two very painful years, I got to know my Heavenly Father and my Savior. Because of those two years of praying and waiting, I gained a relationship with Them that is so powerful and strong that I wouldn’t trade it for anything. Even though the answer hadn’t come the way I thought it would, through the Savior’s grace and Atonement, I was able to find peace.
As I look back on those two years, I realize that Heavenly Father and the Savior know me better than I’ll ever know myself. They know what’s best for me. Two years after my first prayer, Heavenly Father sent people to help me. But by waiting, I was also blessed with endurance, strength, and a testimony that keeps growing stronger every day.

There was an occasion, during the last illness of President Smith, when I was deeply impressed with his words. I was driving home after a busy day at the office and passed his place of residence. I knew he was seriously ill. Nonetheless, I felt prompted to stop and, without going into the house, to ask his nurse to express to him the love and concern of the women of the Church for his well-being and to assure him that we were praying for him. The nurse kindly asked me to wait a moment while she conveyed the message. Returning to the door, she said the President wished me to come in, as he wanted to talk with me.

After a short period of time, the nurse assisted the President in to the living room and seated him, well wrapped, in an easy chair. He thanked me for the support the women of the Church had always given him as president. He said he knew that his earth life was nearing its end, that he was unafraid of death because he knew he understood it. One thing he sorrowed over, however, he said, was the fact that he might not be spared long enough to dedicate the Los Angeles Temple . This had been a long-time dream. He said he knew it was just a human and selfish desire. And then he spoke of selfishness and said how important it was that we learn to overcome it. Then, with conviction, he said that he knew that in the Lord’s own due time the Los Angeles Temple would be dedicated, and it would be dedicated by a prophet of God, one of the Lord’s choosing, even though it appeared that he would not be that one. He said the work of the Church goes on as the Lord desires and will do so until all is accomplished. He affirmed, as the Lord’s plan for his children, the law that each must go on to another sphere of service as his individual earthly mission is completed, that everyone should accept release from earth life with joy if he has been obedient to God’s commandments. He reiterated that the Church would endure and would always have a prophet at its head.

Thus testified a dying prophet, whose earthly mission closed in a few short days. This was a deeply moving experience for me.

Pierre’s idea for a choir of homeless men never got off the ground in Paris because he didn’t stay in Paris. His older brother and sister had moved to Montréal, and he visited them frequently. In April 1995 he moved to Québec to get married. His engagement didn’t work out, but Pierre fell in love with Canada and decided to stay. He set up a successful dental lab and, of course, began volunteering.
“On my second day here,” he says, “I inquired at the tourist office where I could volunteer.” By coincidence, the tourism officer was a volunteer at l’Accueil Bonneau, a homeless shelter, and told him how to find it. “I arrived in time for lunch, and they gave me an apron,” he recalls. “I started to serve lunch to the homeless. For more than a year I did this.”
But the same frustrations he had felt in Paris resurfaced, and so did his idea. He typed a flyer and handed out 600 copies to the men in the food line. It offered employment to “singers, even beginners, for part-time work. Men only. Any age. Any nationality. Must love to sing. Musical knowledge not necessary.” Thirty men expressed interest, but at the first rehearsal only 3 showed up. However, 7 came the next day. The day after, 12 showed up. Pierre taught them four Christmas carols from the LDS hymnbook.
The metro was an inspired and logical location for their performances. “If the mountain won’t come to you, you must go to the mountain,” says Pierre. “Thousands and thousands of people come to the metro.”
Residents of Montréal are accustomed to seeing homeless people on the street, but they were not prepared for what they encountered in the metro station at 7:30 A.M. on 17 December 1996. It was an unforgettable experience for the performers and the commuters. “I couldn’t see the faces of the spectators,” Pierre explains, “because I was conducting, but I could see the faces of my friends in the choir. Their faces changed. People crowded around us. Several missed their trains to listen longer. One woman began to cry, and her sobs filled that improbable event with incredible emotion. It was like a tide coming in. People were crying, singing with us, putting money in the hat to the cadence of the melody, clink, clink. They started to make a line to put money in the hat. It was a wonderful experience.”
That first concert brought in more money than they had expected. The next morning the choir earned even more. “But the greatest pay the men received,” says Pierre, “was when people came directly up to them, spoke to them, and shook their hands. This meant much to men who had spent their lives digging in garbage cans, begging, or even stealing simply to survive.”
The choir sang every day that Christmas season except Sundays. The money they earned allowed all of them to spend the holiday in more comfortable circumstances. A few were able to visit relatives. Some hadn’t seen their families in years.
“After the last performance,” Pierre recalls, “I asked my friends, ‘Do you want to keep going with this choir, or do you want to stop now and start it up again next Christmas?’ ‘Keep going,’ they insisted.”
After the choir’s first subway concert, the media quickly learned about them. Two days later they were invited to introduce the weather forecast for a large television station, and the next morning articles appeared in most of the Québec newspapers. This unexpected free publicity allowed the choir to sign contracts for concerts at festivals, schools, churches, banks, and other television stations.
“The media,” says Pierre, “has helped give us a voice for our message that life is beautiful, that it is really worth living, and that we should never give up. Everyone deserves a second chance, and no one should be excluded, even if he or she is different.”