Gospel Story Finder

The cooperative effort of both priesthood and Relief Society in these councils continues to be a significant factor in successful ward and stake welfare services operations. Such cooperation was exemplified recently when a flood swept over many of the homes in an Ogden, Utah, stake. The stake president reported, “The stake Relief Society president didn’t wait for me to go to her. She came to me first.”
At his direction, she mobilized the sisters and obtained food for the victims and their rescuers. She quickly set up serving areas in mobile “kitchens” improvised in vans and station wagons, taking hot, home-cooked food to the actual work sites. As the flood waters receded, men and women worked together to clean muddy walls and floors.

After graduating from high school, I got a good job as a secretary at the university and was able to help Papa support the family. He had been the only one in the family working, and it had been hard for him to support four of us in school. We had sometimes gone without necessities.
Then when I was 18, my father died unexpectedly. My mother could not work because she was ill, and as the oldest I would have to support the family.
One day when I was upset because I hadn’t made enough money to cover all our expenses, I remembered the promise in Malachi. I prayed to Heavenly Father, reminding Him that I was paying a full tithe, even when I lacked money for food. Later that day the bishop came to visit, bringing food and help. Never in all the time I was supporting my family did the Lord fail me.
When my brother became old enough to serve a mission, he wanted to stay home and work to help pay for household expenses. But we felt he should go, so he quit his job and left for a mission. The following month, my salary was raised. The whole time he was on his mission, my family never lacked for anything. I received a scholarship and was able to study to become a commercial engineer. During this time our shoes lasted longer, our clothes didn’t wear out as quickly, and we didn’t get sick as often.
After supporting my family for six years, I married a wonderful man in the Guayaquil Ecuador Temple. Our goal was always to pay tithing, and we always did. Every month we took our tithing out first. We didn’t have everything, but we didn’t suffer either.
Two years after we married, my husband died in a traffic accident. Now once again I support my own family. But I have a good job, and I know that if I continue to live the law of tithing, my young son and I will have what we need. With all my heart I know that the Lord will never forsake me and that He will continue to pour out blessings—not only temporal but also spiritual.
Karina Vanegas Barcia, Monay Branch, Cuenca Ecuador Stake

I remember a cold winter evening as I was on radio car patrol on the east side of Salt Lake. Suddenly the silence was broken by the beep, beep, beep of an emergency radio call. “Car 16,” came the dispatcher’s voice. “Such and such an address, 9–40.” Nine-forty was a police code meaning unknown trouble. It might be a cat in a tree, family fight, lost child, or even a homicide. Calls like this were always tense because you just didn’t know what to expect.
I arrived at the address, an old two-story home surrounded by a rickety picket fence. I made my way toward the front porch along a broken and weed-choked sidewalk. The paint was peeling off the house, and it looked like it could have been the scene for a good Halloween movie. I knocked on the door, and as I did, it came partially ajar. There was no sound. I pushed the door open a little wider and cautiously poked my head inside. “Hello. Did anyone here call the police?” No answer. I opened the door wider and stepped inside.
I found myself in a small vestibule, no more than four feet square. It was nearly dark inside and smelled of a strange and musty odor. To my left was a narrow and steep stairway going to the second floor. “Hello,” I called again. “Is anybody there?” This time I heard a sound. It wasn’t much of a sound, just a quiet sound like a sob. The beam of my flashlight cut through the gloom as I pointed it up the stairway toward the sound.
There, huddled miserably on the bare wooden stair, was a young girl. She was barefoot and poorly dressed, with long, straggly hair. Her eyes were red, and I could see she had been crying hard. Her breath came in gasps, and I inquired again concerning the call for help. “Did you call the police?” All she could do was sob and point through the open doorway at the top of the stairs.
I made my way past the girl and entered into a scene of true desolation and tragedy. The room was small. No carpet covered the bare wooden floor. It was littered with the obvious signs of drugs and alcohol. Empty beer cans were strewn about, and evidence of marijuana was everywhere. Lying in the center of the floor was a young man. A dark pool of blood surrounded his head, and near his lifeless fingers lay a small, shiny revolver. I was heartsick as I called for assistance and began the investigation of a terrible tragedy.
I share this experience to emphasize again the fickle nature of the friends that Satan might send to tempt you to take part in such parties as these. We learned from our investigation that there had been 20 to 30 young people at the party. The gun was a plaything, and a game of Russian roulette seemed exciting to those using drugs and alcohol. No one expected to be hurt, yet tragedy struck and a young man’s life was lost. No friends stayed behind to help. No friends even did anything to comfort the one who did stay—the sister of the poor dead boy.

“Oh dear! It looks like I’ll have to go to the store,” Aunt Mabel suddenly announced as she closed the refrigerator door.
“But it’s snowing, and the wind is howling,” Annie said. She’d just been looking out the window of Aunt Mabel’s cozy farmhouse.
“But I must go—my refrigerator and cupboards are bare.” Aunt Mabel sounded determined.
Annie was spending a few weeks on Aunt Mabel’s farm. The early snowstorm had been sudden and unexpected. The snow was being whipped around by a wind that sounded quite fierce! It was hard to see anything but snow out the window. Annie got a worried expression on her face.
“We’ll just get all bundled up and make our way through the storm—like the pioneers did. On a farm, one has to keep the pioneer spirit alive,” Aunt Mabel continued as she helped Annie put on her jacket and boots.
The pioneer spirit? Annie’s face took on a look of determination. If Aunt Mabel had the pioneer spirit, she would have it too. “Are we going in your pickup truck?” Annie asked as they headed out the door.
“No, sweetie. We’ll walk.”
Walk? Annie thought. Walking will require a lot of pioneer spirit. “I’m ready if you are, Aunt Mabel.”
“You’re a brave girl. Just for that we’ll bring back an extra special dessert,” Aunt Mabel promised, opening the door.
The snow swirled in the wind. Though it was freezing cold, Annie couldn’t help noticing how beautiful it looked.
Aunt Mabel walked around the side of the house. Annie followed, fighting the strong wind that seemed determined to rip her scarf right off her neck!
Aunt Mabel pulled open a large door in the ground.
Annie stared. What was she doing?
“Come on, sweetie. Follow me to my store. Watch these steps—they’re a bit steep,” Aunt Mabel cautioned. Annie held on to the railing as she followed. At the bottom of the stairs Aunt Mabel pulled a string. A light came on.
“Wow!” Annie exclaimed. “A store right in your yard!” There were rows upon rows of shelves bulging with rows upon rows of jars! Jars filled with colorful fruits and vegetables—green beans, corn, peas, pickles, jams, peaches, pears, applesauce, and more.
On the dirt floor were boxes filled with carrots, potatoes, onions, cabbages, and apples. Practically any kind of food one could find in a grocery store was right there in Aunt Mabel’s cellar!
“All summer, while my garden is producing, I work hard stocking my store. Then when winter arrives, I can relax with a good book—or with my favorite niece—and enjoy it,” Aunt Mabel said.
“Are those watermelons in the corner?” Annie asked in amazement.
“They certainly are. Those are the last melons from my garden. I coated them with paraffin, which is like candle wax. That way, if I’m lucky, they’ll keep into early winter.”
They filled two boxes with both canned and fresh fruits and vegetables and carried them up to the house. Annie’s box had potatoes, carrots, and apples in it. Aunt Mabel took jars of other fruits and vegetables. Then Aunt Mabel rushed out to the cellar again and came back up with a watermelon in her arms. “Our special dessert,” she said, smiling at Annie.
Back in the cozy, warm kitchen, Aunt Mabel and Annie soon filled the refrigerator and cupboards.
A pair of headlights shone through the kitchen window. Angie looked out. “Someone in a blue truck is here.”
A man came to the door. “Come in, John,” Aunt Mabel told him.
“I’m on my way to town. I just stopped to see if you might need something. You know that my truck has four-wheel drive. It’ll make it through anything.”
“Thank you, John. I certainly do appreciate your stopping by, but we don’t need a thing. In fact, I just brought up a watermelon from my store. It’s too big for the two of us—this is my niece Annie, who’s visiting me from the city—so won’t you take some home with you?”
“What a treat! Thank you.” He turned and smiled at Annie. “Hello there, young lady. It looks like you’re getting a taste of our country winter.”
“Yes, but I’m not worried about it. We have Aunt Mabel’s store, right in the cellar. And we have the pioneer spirit. We can make it through anything.”

Brothers and sisters, it all began one beautiful night during April of 1972 when Elders Thomas McIntire and Steve Richards knocked on my door. At that time, I was searching for answers to many questions that confused and troubled my spirit. The principles taught that night contained the answers my wife and I had searched for so anxiously.
Our hearts rejoiced upon hearing the message of the restored gospel. But one special thing deeply affected our souls: the power of the testimonies of two representatives of the Lord. A marvelous feeling that we never before had experienced filled our hearts, certifying the truthfulness of the message. Our first visit to church was an edifying experience because of the Spirit there and the love those people showed us. The spirit of the messages and testimonies was confirmatory evidence that we had found the true church. The support of the missionaries, the successful fellowshipping efforts by the members, and our combined prayers and fasting gradually changed our worldly habits.
With respect and reverence, we attended the meetings and activities, but we postponed baptism because of the fear of negative reactions from our extended families.
The events following showed us our complete lack of wisdom, and of this we repented. The district of Rio de Janeiro met in the Tijuca chapel for its quarterly conference. A strong spirit filled the hall from the first chords of the organ prelude.
The inspired messages from the pulpit prepared our hearts for an unforgettable moment. President George A. Oakes of the Brazil North Mission, who presided at the conference, introduced Brother Val Carter, his mission counselor.
After quoting selected scriptures, President Carter invited the men to stand and sing “I Need Thee Every Hour.” After sharing his testimony of the mission of our Lord, Jesus Christ, President Carter declared his complete dependence on Christ for salvation and exaltation.
That experience deeply touched my heart and all my being. It was not possible to control my emotions. I could not imagine myself in tears, but the tears were indeed real. In that moment, the Holy Ghost reconfirmed the truthfulness of the things we already knew: The Church of Jesus Christ of Latter-day Saints was the Lord’s kingdom on earth, the road back to the celestial mansion of our Eternal Father.
A miracle occurred in that moment, and our fears about baptism vanished. On July 2, 1972, my wife and I and our eldest son, Marcus, entered the fold through the gates of baptism.
Through our obedience to the laws of the gospel, fasting, and service, our Heavenly Father blessed us with power to overcome fear, challenges, and eventual adversities.
From our extended families, only one of my sisters, Ivette, has accepted the restored gospel and been baptized. Nevertheless, the remainder of the family highly respects the Church. The same miracle happened in our social and professional circles—prejudice and misunderstanding eventually subsided, and some of our best friends have accepted baptism.
To what must we attribute such miracles? To the strength and power of the testimonies of faithful Saints upon which I was temporarily dependent. This influence aroused me intellectually and spiritually, preparing my mind and heart to receive in fulness a personal confirmation of the Holy Ghost.

I know of one young man who spent the summer before starting graduate school working as a handyman in his neighborhood. He repaired sprinklers, he remodeled closets, he landscaped front yards, he replaced old fences, and he painted decks.

He got married. And then the time came that the young couple was able to buy their first little home. It needed a lot of work—it was a real fixer-upper. Conveniently, he had developed the necessary skills. In one month he remodeled the basement into an apartment, which they rented out. This helped make their house payment. Besides being glad that her husband is smart and romantic, his new bride is impressed with the financial benefits of his practical skills.

During World War II, while serving with the 31st Infantry Division in the Dutch East Indies, I was placed in command of a patrol charged with the responsibility of searching out and destroying enemy supply bases.
As we proceeded on one particular patrol behind enemy lines, a native dog fell in with our group; and try as we would, we couldn’t get that dog to leave. I became concerned about this. Later on, however, its alertness caused us to be suspicious to the point where we took extra precautions as we proceeded on to lower ground after coming to a fork in the trail. Therefore, when the enemy opened fire shortly thereafter, we were not caught completely by surprise. Four men were wounded in the initial burst of fire, but not a single man lost his life. We were able to evacuate the wounded and withdraw to the rear under heavy machine gun and rifle fire without losing a single man.
Sergeant Leslie E. Milam of Natchitoches, Louisiana, the only other Mormon in my company, was with me on this patrol. After we returned to the rear, he was contacted by Sergeant Dabbs, our platoon guide, who said that he was aware that Sergeant Milam and I had been meeting on Sundays, whenever conditions would permit, for short religious discussions. He indicated that he knew that our lives had been miraculously saved in this patrol, and he requested permission to meet with us in our next religious discussion. He did meet with us, and he was just as sincere as we were in expressing gratitude to our Father in heaven for his protection and watchful care.
Shortly after this ambush, Private Collins, who went through the ambush with us, sought me out one night after dark and said, “Lieutenant Bennett, I think we had some help from on high out there the other day.”
I replied, “Well, I don’t know just how you feel about it, Collins, or how the other boys feel; but as far as I’m concerned, I know we did.”
He then said, “And I know we did, Lieutenant Bennett, and there is something else I want to say. I’ve been a rough character in the past. I’ve done most of the things I shouldn’t have done, but it’s going to be different in the future. I’m a changed man.”
I have thought about this choice experience many times, for it provided me with a great opportunity to explain the gospel message to Private Collins under conditions where his heart and his mind were open.

For years, I have wanted to create a large poppy display and in November of last year, I voiced this to our Relief Society president, Yvonne Kerr, who expressed a similar desire. Because we were coming to the close of a horrible year of lockdowns, we felt that setting this up as a project for 2021 would be an ideal time to do it as it would give us something to focus on while we were restricted to our homes and by giving us a common purpose, we would not feel so isolated. Little did we know at that point that we were heading into further lockdowns and this project became a lifeline for many women. The culmination of this work was to be a display at the chapel where we would hold a special commemorative meeting, to which we would invite community leaders as well as our members and friends.
Yvonne asked me to pull a small committee together to make this happen and I knew exactly who to ask.
Esther Wilford became our internal communications director, whose job it was to keep the sisters and ward members updated with our progress. When she relocated out of our ward, we enlisted Julie Beveridge who also did a wonderful job.
Yvonne Kerr acted as our external communications director. She sent out all the external invitations to official delegates, war veterans and medal holders to attend our event.
Mandy Watson acted as the technical and structural engineer (to ensure the large display was stable). The fact that the structure is so sound is very much down to Mandy’s skills and hard work. Part of the display was the silhouette of a soldier. Mandy built all the framework and did all the sealing to make it waterproof before spending many hours as doing several coats of undercoat and paint. She really needs to be acknowledged more for her role in it all. I had the idea and vision, but she engineered the whole thing. Mandy has lots of experience with making sure structures and frameworks are safe and secure and we would need her skills when it came to putting the display together. Mandy is in the middle of restoring a very large, old house and so many of the materials that went into the framework and structure of the display came from her home—from the netting holding the poppies to the cobblestones that weigh the stands down, to the scaffolding outriggers used to stabilize the frame.
I had the easy task of chairing the committee and acting as a wool merchant and distributor. Because we commenced the project during a four-tier lockdown in Scotland, no one could get out to buy wool so I bought in bulk then coordinated with individuals, finding safe ways to deliver and distribute.
Thirty women made and contributed poppies. Because we wouldn’t physically collect poppies from sisters, every four weeks, Esther, and then Julie, would send a request on various messaging platforms to ask how many poppies had been made since the last count. Sisters would relay this to me, and I would keep a tally in a small notebook. We were hoping to reach a total of 1,500 poppies, feeling we could do a nice, decent display with that amount. However, I soon had to keep a record using a spreadsheet because within no time at all we had by far exceeded our initial goal. By the week before the display went up, we had received a staggering 5,589 poppies!
3,592 were made by sisters from the Alloa Ward. Another 262 by sisters from other wards around the country.
There were 967 poppies made by a friend of one of our members and a further 692 made by others not of our faith based up and down the country who belong to a Facebook crafting group. There were also 76 that came from a nonmember relative of mine in Holland.
We were grateful to all 30 women who made and added to the total, but recognition should go to a committee member, Julie Beveridge, who made a very impressive 1,373 poppies herself.
A brother who gave plenty of help throughout the project, Eammon Brereton, made a ‘Lest We Forget’ sign as part of the display.
We estimate that thousands of hours were spent by so many in the preparations for this event but they all felt that this truly has been a labour of love.
Other neighbour and local companies contributed the steel and used their equipment to cut out the soldier’s gun, others donated tenting fabric, and super heavy-duty guy pegs from rebar. A kind and generous benefactor donated £200 for the making of the soldier. A self-employed contractor came to the building on the final day of construction, and when he saw that we were rapidly running out of time, took the afternoon off to help us with some of the wire tethering and knocking in ground spikes.
On 22 October we held an outside lighting up ceremony, conducted by Sister Yvonne Kerr. Besides members of the ward, we had in attendance invited guests who included the lord lieutenant of Clackmannanshire, Lt Col (Retd) Johnny Stewart, and the most senior member of the Alloa Ward, Sister Dorothy Kendall, who pushed a button that lit up the monumental display. Esther Wilford beautifully sang Vera Lynn’s “When The Lights Go on Again, All over The World” and “I Vow to Thee My Country”. One of our Primary children, Emma Black, read the much-quoted lines from ‘For the Fallen’ by Laurence Binyon. People passing stopped to join the crowd, inside and outside of the fencing surrounding the grounds.
We tried to give each poppy its own space to clearly represent an individual. There are varying shades of red and a myriad of patterns, symbolizing the differences in those individuals who, all together have made a huge difference for each of us.
Just before the button was pressed to illuminate the display, we acknowledged to the assembled crowd, many who were not members of our Church, that as members of The Church of Jesus Christ of Latter-day Saints, we try to put Christ at the centre of all we do and it was in His name that on that night and during the season of remembrance, we honour those from World War I and World War II who fought and fell to give us our freedom, but the display also honours and gives reverence to those in the past and those who currently protect our land, shores, and skies from unseen enemies. They are the real heroes, and that really is what the display is about.
Yvonne Kerr, president of the Relief Society, said: “We really felt that there was a need for people who weren’t able to get together to be able to do something in unity. “It was a good way for the women of the Church to stay in contact with one another and to be able to serve and help other people.” She added: “As COVID started to progress, we really wanted to run with the idea, to be able to acknowledge that there were other people who had sacrificed a lot more than we got to sacrifice. We were very privileged to be able to acknowledge them by creating the poppies.”
Yvonne Kerr told the Advertiser: “It was very well attended. We were surprised by how many people came. It was really wonderful—a lovely event and a great tribute to those who served in our military services and a great way to thank them for what they’ve done for us.”

It is November and cold outside. I can hear the wind whistling through the trees down in the woods. I am sitting in front of my fireplace in my old leather-back chair with Mother’s old knitted shawl over my lap. There is a little table by my side, and I am writing on a lined tablet. The lines are wide because my eyesight is not as good as it once was. The dancing flames from the fire seem to stimulate my thoughts, and I relive the years when my beloved wife and I first joined the Church. The wind was blowing off the ocean when we waded into the water off the coast of Wales. Bess’s health was poor, she being with child, and she was concerned about the effects of the cold water on her and the unborn baby. The presiding elder blessed her that all would be well, that there would be no bad effects from the cold water. It turned out that way. There are other places in my history where I have told of the persecutions we endured, but now I must tell you about my three sons.
William was the firstborn, and from the beginning there was a strong bond of love between him and his mother. Then when he was a young man she died suddenly and he was brokenhearted. No longer was he the carefree young man we knew. He became quiet and withdrawn. Then one day he came to me and said, “Father, I have decided to leave home and go to America. I want to go to Zion where the Saints are. I have applied for a visa, and when it comes I shall be leaving.” About a year later the visa was granted, and William made preparations to leave.
Then came the day of his leaving. How can I describe that day? I stood on the doorstep of my cottage on the hillside and watched him go down the hill with his trunk on his shoulder. I knew I would never see him again, and part of me went with him. Would I miss him? Would I miss the sun if it failed to rise over the mountains out my window? He was my firstborn son, whose life was a lesson in faith and humility. He was the peacemaker in the family. The days passed, and the ache in my heart was eased. His letters came with regularity, and they told of his joy of being with the Saints.
One day a year or so later my second son, John, spoke to me at supper, “Father, I have decided to join my brother in America. I have applied for a visa.”
I looked at this boy, hardly into manhood. How different he was from his brother. Handsome he was with dark hair that curled a little. He had a smile that was captivating, and he was very popular with the girls. Somehow he reminded me of when I was a young man. I too had dark hair that curled a little, and I was popular with the girls. But Bess came along and stole my heart.
I went to the railroad station and wished him good-bye. My tears fell on his shoulder as the train pulled into the station. As it left I felt as if part of my life went on that train.
The walk back home was the loneliest walk of my life. I had to try hard to keep bitterness out of my heart. That which I loved most, The Church of Jesus Christ of Latter-day Saints, had taken away my two sons.
Ivor, my third son, was still living in the village. He was destined not to be with me long. He had been born two months early and was so tiny that his mother carried him on a pillow. He grew to manhood but suffered from a heart disease. He was the poet in the family, and even though his health was poor he was always happy. I can hear him yet as he sang to the trees in the woods that bordered our home. I remember that just a few days before his heart failed him that we walked together up into the meadow and we looked across the valley. He took my hand in his and spoke softly. “Listen, Dad,” and across the valley came the plaintive call of a cuckoo bird. “Isn’t it lovely? The cuckoo tells of the coming spring, and soon the meadow will be white with daisies, and the birds will sing joyful tunes. Oh, Dad, its a grand world that God has given us.”
He died in his sleep and was buried beside his mother in the little cemetery on the hill.
The funeral was quite an event in our village. It was the first Latter-day Saint funeral ever conducted there. Many people came out of curiosity, but most came because Ivor was loved and respected. Mr. Jones, the undertaker, in his black suit and top hat drove the wagon with the casket with a pair of black horses.
It was only a short distance to the cemetery, and the mourners walked behind the wagon. Soon the villagers started to sing. At first their voices were quiet like the summer breeze on the mountains. Then as the words came, “Feed me till I want no more,” their voices raised in a great crescendo like waves breaking on a rocky shore. Oh, my people from whom I came, your songs of mourning are still in my heart, and I know that my son and my Bess heard.
When I returned home after the funeral, I took my son’s letters out of a drawer and read them again. My oldest son wrote, “I am now the high priest group leader, and also a supervisor at the temple. I am so grateful that you taught me the gospel.”
The letter from the second son read, “I am excited today, for I have been ordained the bishop of my ward. How can I thank you enough for teaching me the gospel?”
The fire is burning low, and my hand is so tired I can’t write more at this time.
The next words were in my father’s handwriting:
Your grandfather passed away a few days later, and he was buried beside his wife and third son.
As I finished reading I looked up to see my dad standing there. His eyes were moist and so were mine, but a twelve-year-old cannot stay sad very long.
“Dad,” I asked, “were you the second son?”
“Yes, my boy, I was the second son.”
“Your hair is not dark anymore, but there is still a little curl to it.”

My fondest childhood memories are of my family piling into our big gold van and fleeing the flat deserts of Texas toward the mountains and rivers of the West. As we climbed in elevation, my father, a geologist, would point out the window at rock formations and explain how the layers were deposited just so and how the rocks contained a record of past processes that quietly shaped the landscapes in front of my eyes. My mother would take pictures of wildflowers, collect pine cones, and revel in the turning of the seasons.
Their love for nature was contagious, and I fell in love with the world of living things too.
Years later, while serving my mission among the mountains and forests of Alaska, I developed an even deeper respect for the connections between God’s human and nonhuman creations and decided to devote my life to the conservation and study of nature.
Throughout my studies, I’ve been encouraged by principles of earth stewardship taught by prophets, apostles, and other Church leaders. For example:
At the beginning of this dispensation, the Lord told Joseph Smith that He wanted the Saints to be “accountable, as [stewards] over earthly blessings, which I have made and prepared for my creatures” (Doctrine and Covenants 104:13).
President Russell M. Nelson has taught: “As beneficiaries of the divine Creation, what shall we do? We should care for the earth, be wise stewards over it, and preserve it for future generations.”1
In 2019, Sister Sharon Eubank, First Counselor in the Relief Society General Presidency and president of Latter-day Saint Charities, discussed the connection between God’s children and the earth by stating: “Some people will say, ‘Isn’t there something more important to do? Shouldn’t we be caring for the poor versus caring for the earth?’ And my question is, are they not linked so inextricably that we can’t do one without caring for the other?”2
And finally, President M. Russell Ballard, Acting President of the Quorum of the Twelve Apostles, spoke these words directly to our generation in March 2020: “I see … your commitment to a more sustainable future for all of God’s children and creatures and the earth. Whether it is environmental, economic, or social, I would hope you will continue to find creative solutions to help protect the future for all of God’s children in our world. We should do whatever we can to protect and preserve the earth, to make life better for those who will live here. We have a divine stewardship, as noted in Doctrine and Covenants 59:16–20.”3
These teachings and many others4 highlight our responsibility to care for God’s creations, both today and for future generations. So how can we as young adult Latter-day Saints respond to these prophetic teachings more fully today? Here are a few ideas to consider.
In the past few decades, nations across the world have been experiencing increases in pollution, deforestation, drought, species extinction, biodiversity loss, and other challenges that are intensifying.5 We need to always keep in mind that God created this earth for us, His children, and it’s our responsibility to care for and protect it (see 1 Nephi 17:36; Doctrine and Covenants 59:20; 103:13).
We can start by learning more about these and other environmental problems that may exist in our communities and countries. As Latter-day Saints, we’re taught to be informed about “things both in heaven and in the earth, and under the earth; … things which are at home, things which are abroad; the wars and the perplexities of the nations, and the judgments which are on the land; and a knowledge also of countries and of kingdoms” (Doctrine and Covenants 88:79). Surely the Lord wants us to care about the issues that affect His creations—both this earth and its inhabitants.
Learning about the role we play in our local ecological communities can also help us discover how our individual actions affect the environment. In our increasingly connected world, people’s individual actions on one continent are now collectively contributing to the environmental effects felt by God’s children in other parts of the world (for example, things like rising sea levels, food shortages, plastic pollution, and invasive species). This relationship with our global neighbors provides a whole new meaning to the commandment to “love [our] neighbour as [ourselves]” (Matthew 22:39).
It’s good to learn about environmental problems, and even better to do something about them. Here are a few practical steps you can take:
Go outside and learn about the plants, animals, and ecosystems around you. Knowledge leads to understanding and respect; use field guides, online resources, or apps to get to know God’s creations more personally.
Choose to walk, skate, cycle, carpool, or use public transportation where available. You can enjoy the outdoors a little bit more while at the same time reducing pollution.
Buy local. This has the double benefit of directly supporting your community and cutting carbon emissions (products grown or made locally don’t need to travel as far).
Plant a garden. There are few food sources more sustainable or personally fulfilling than growing your own!6 As a young adult, you might have limited space, so start small by growing an herb garden or consider joining a community garden.
Reduce, reuse, recycle. Consume less, carry reusable grocery bags and water bottles, and check what materials are recyclable in your city.
Use less water and energy. Things like taking shorter showers, turning off lights, and unplugging appliances when not in use can all add up.
Get involved. You could consider volunteering or supporting reputable environmental groups.
Vote. Take the time to be educated, and vote the way you feel will best affect environmental issues and policies.
Be “anxiously engaged in a good cause” (see Doctrine and Covenants 58:26–29). We’ve been taught the principles—now it’s time to act on them.
You don’t have to feel overwhelmed by this list: to start, choose just one item and put energy behind it. Doing something is better than nothing. In doing these simple acts of environmental service, you may feel that your contribution doesn’t matter, that it won’t make any difference against the magnitude of the world’s ecological issues, but remember that “by small and simple things are great things brought to pass” (Alma 37:6).
In spiritual matters, we don’t stop choosing the right just because the world is growing more wicked! We know that our small acts of kind service won’t stop all the evil in the world, but we continue to perform them anyway, blessing lives in the process. We can have a similar attitude toward the earth and her inhabitants.
Throughout my life, I’ve had the privilege to travel and conduct research in many different countries and landscapes. Despite the drastic differences in species, climate, and human culture that exist on our planet, there is one unifying principle among each of these ecosystems: they are all connected and beautifully alive.
When Christ returns to this earth—a world He created to sustain us physically and spiritually, and one that He commanded us to preserve—I, for one, hope to have done my best to take care of His beautiful creation.

Right after I was married, I was called as home teacher to four families. The father of one was active but not spiritually converted. The young husband in another wasn’t a member of the Church and wouldn’t attend with his new bride, who was a member. The third couple was inactive—even though the husband was formerly in a stake presidency and the wife had been a stake Primary president. The fourth family, the Smiths, was happily very active in the Church: the father was on the stake high council, and the mother was the ward Relief Society president.
The third couple, we learned, had become inactive because they had not felt a part of the ward. We convinced them that we were their friends and were interested in them. Then we helped the wife see that the Church needed her special talents of teaching children. She began attending Sunday School and later accepted a calling as a Sunday School teacher. When my wife was asked to bake cookies for the ward Christmas party, we asked this couple if they would make the cookies, and then we invited them to come to the party as our guests. When they moved to a new ward later, they didn’t become inactive again but remained active.

Harriet stared at the picture of Papa on the wall. It had been eight months since he died. She wondered if she would ever see him again. She missed him so much.
Knock, knock, knock.
Harriet opened the door of their little apartment. Two young men stood outside.
“Guten Tag! Hello! We’re missionaries from The Church of Jesus Christ of Latter-day Saints. We’d love to talk to your family about Jesus Christ.”
Harriet smiled. Something about what they said made her feel good inside. “I’ll ask Mutti (Mom).”
Harriet found Mutti. “Missionaries are at the door,” she said. “They want to talk to us about Jesus.”
Mutti frowned. “Tell them we don’t have time.”
“But they seem so nice,” Harriet said. “It won’t take long.”
Mutti glanced at the clock. “All right. For a few minutes.”
The missionaries came in and talked to Mutti, Harriet, and Harriet‘s sister, Carmen. They told them about Jesus and a book called das Buch Mormon, the Book of Mormon. Then they gave Harriet’s family a copy to read.
“I guess we can read a few pages,” Mutti said, opening the book. Over the next few days, Mutti kept reading and reading. She read parts out loud to Harriet and Carmen.
I wish Papa could read this. He would love it, Harriet thought.
When the missionaries came back, they taught about God’s plan. “We lived with God before we were born. We came to earth to learn and become like Him. When we die, we can be with Him again.”
What about Papa? Harriet wondered.
The missionary looked at Harriet. “Because Jesus died and lived again, we can be with our families forever. Even with loved ones who have died.”
Harriet felt a rush of hope. She could be with Papa again! Mutti had a big smile too—the first in a long time.
Harriet, Mutti, and Carmen kept learning from the missionaries. They went to church. Harriet became friends with a nice boy named Dieter.
Now Harriet’s apartment felt like there was sunshine in every room. Soon Harriet and her family decided to be baptized.
The night before their baptism, Harriet knelt with Mutti and Carmen to pray. “Heavenly Father,” Harriet said, “we are so grateful for the missionaries, the gospel, and our family. We can’t wait to be baptized.”
When Harriet opened her eyes, she looked at the picture of Papa and smiled. She couldn’t wait to see him again someday.
When Harriet grew up, she married the nice boy named Dieter.
Dieter is now one of the Apostles—Elder Dieter F. Uchtdorf!
Elder Uchtdorf says Harriet is “the sunshine of [his] life.”

Aïolah and Evaline V.
Aïolah V. of France is a 12-year-old Beehive. So is her sister Evaline, who turns 13 in a month. “I’m glad my sister is here to help me move from Primary into Young Women,” Aïolah says.
One of their favorite things is Personal Progress, but when they read about one goal, they laughed. “Learn to play a musical instrument,” it said.
“We’ve been playing for years,” Evaline says. But then they talked with their mother. She helped them to see that they could use music to fulfill another goal: service.
Aïolah and Evaline are now preparing to perform in sacrament meetings and talent nights, give concerts for children and seniors, and accompany missionaries as they sing.
“Personal Progress is nice,” Evaline says. “It lets you do what you love and do new things too.”

We have been blessed with six children and so, as you can imagine, we’ve accumulated an impressive amount of toys over our 18 years of parenthood. A few years ago, we brought out our Toy Story collection for our youngest keiki and found that our Woody’s pull-string mechanism wasn’t working. When we pulled the string, nothing came out from the voice box. Suspecting dead batteries, my wife, Amy, changed the batteries for the first time since we bought the toy. After swapping out old batteries for new ones, Amy noticed that the switch was on “TRY ME” mode and not switched to the full “PLAY” mode. For 12 years, our Woody Cowboy had been limited to just three phrases.

Once he was switched to PLAY mode he said four times as many phrases, sang “Home, Home on the Range,” AND there are sensors in his head, so he knows when someone takes his hat off! After 12 years, the Woody doll that we all loved was markedly better than he was when he was stuck in the “TRY ME” mode. Needless to say, it was quite the mind-blowing experience for us all.

Brothers and sisters, how many of us are stuck in our own “TRY ME” mode; not utilizing or magnifying the talents our Father in Heaven has blessed us with?

And one of those special Saturdays was a stake sports day. The youth of the London England Hyde Park Stake were meeting for stake competition in five-sided football and volleyball. Five-sided football is a fast-paced indoor version of soccer with goals marked on the walls on either end of the cultural hall. Before the action got started, the referee went over the rules with the ward teams. When he got to the rule about no physical contact between players, everyone just laughed. Spectators were out of the way up on the stage, and it was soon evident that that was the only safe place to be since the side walls took the brunt of flying footballs and bodies.
With feet flying, sometimes hitting the ball or the opposing team’s shins, lots of coaching from the sidelines, cheering at every good move by both defensive and offensive players, and a few dives against the walls to gain possession of the ball, one ward team emerged battered and bruised but victorious. So much for “no physical contact.” The stake championship team would go on to play in regionals. After the good-humored intensity of competition, the young men were willing to talk about the Church.

Five months ago, my wife, Diane, and I went to Africa with Elder and Sister David A. Bednar. The sixth and last country we visited was Liberia. Liberia is a great country with a noble people and a rich history, but things have not been easy there. Decades of political instability and civil wars have worsened the plague of poverty. On top of that, the dreaded Ebola disease killed nearly 5,000 people there during the latest outbreak. We were the first group of Church leaders from outside the area to visit Monrovia, the capital city, since the World Health Organization declared it safe to do so after the Ebola crisis.

On a very hot and humid Sunday morning, we traveled to a rented meeting facility in the center of the city. Every available chair was set up, totaling 3,500 seats. The final count of attendees was 4,100. Almost all who came had to travel by foot or some form of inconvenient public transportation; it was not easy for the Saints to gather. But they came. Most arrived several hours before the appointed meeting time. As we entered the hall, the spiritual atmosphere was electric! The Saints were prepared to be taught.

When a speaker quoted a scripture, the members would say the verse aloud. It did not matter—short scripture or long; the entire congregation responded in unison. Now, we do not necessarily recommend this, but it was certainly impressive that they could do it. And the choir—they were powerful. With an enthusiastic choir director and a 14-year-old young man at the keyboard, the members sang with vigor and strength.

Then Elder Bednar spoke. This, of course, was the anticipated highlight of the gathering—to hear an Apostle teach and testify. Clearly with spiritual direction, partway through his remarks, Elder Bednar stopped and said, “Do you know ‘How Firm a Foundation’?”

It seemed that 4,100 voices roared in response, “YES!”

He then asked, “Do you know verse 7?”

Again the entire group answered, “YES!”

The arrangement of the mighty hymn “How Firm a Foundation” sung by the Mormon Tabernacle Choir for the last 10 years has included verse 7, which was not sung much previously. Elder Bednar instructed, “Let’s sing verses 1, 2, 3, and 7.”

Without hesitation, the choir director jumped up and the Aaronic Priesthood–bearing accompanist immediately began to energetically play the introductory chords. With a level of conviction I have never felt before in a congregational hymn, we sang verses 1, 2, and 3. Then the volume and spiritual power was elevated when 4,100 voices sang the seventh verse and declared:
The soul that on Jesus hath leaned for repose
I will not, I cannot, desert to his foes;
That soul, though all hell should endeavor to shake,
I’ll never, no never, I’ll never, no never,
I’ll never, no never, no never forsake!10

In one of the most remarkable spiritual events of my life, I was taught a profound lesson that day. We live in a world that can cause us to forget who we really are. The more distractions that surround us, the easier it is to treat casually, then ignore, and then forget our connection with God. The Saints in Liberia have little materially, and yet they seem to have everything spiritually. What we witnessed that day in Monrovia was a group of sons and daughters of God who knew it!

In line with the Africa West Area vision for 2024, the Port Harcourt/Uyo communication council jointly organized a training program on 25 February 2024 in the just completed Port Harcourt Choba Stake center. The purpose of the meeting was to train members to keep the facility clean and conducive for worship and for the positive portrayal of the Church.
In his opening remark, Chukwu Sacho Nwobuisi, stake president, expressed gratitude for the meetinghouse and implored all to do their best to maintain the facility. He reminded all that cleanliness is next to godliness and that God does not dwell in an unclean place and that keeping the meetinghouse clean should be the responsibility of all.
In his training, the facility manager, Brother Enyiesor Otikor, thanked the stake members for being found worthy to have a Church building and requested their steadfastness in doing all that is required of them to keep and maintain it for the purpose for which it is built. He warned that members shouldn’t litter, touch the walls, leave the lights on when leaving the facility, and should always stack the chairs after use, clean the floor, and maintain the grounds.
A video training presentation was shown highlighting the care and maintenance of a meetinghouse. In her remarks, Sister Winifred Pratt Wonodi, the Port Harcourt/Uyo communication council director, pointed out that it is part of the Africa West Area vision for 2024 that “leaders and members, including youth, have a responsibility to help keep each building clean and in good condition.”
She said, “therefore let’s heed the call to serve the Lord by serving ourselves.”
Members were happy to have the building and promised to do their best to keep the building and environment clean. To make the occasion memorable, a baptismal service was held and the first baptism in the meetinghouse was recorded. The first Primary activity was also held.

Over 100 years ago, in the Samoan Islands of the Pacific Ocean, a young man named Tom Fanene was an important help during a life-and-death situation for members of The Church of Jesus Christ of Latter-day Saints.
Tom lived in a village called Sauniatu, which had been founded by Latter-day Saints in the area as a place for them to gather and make a community. Just like Saints of God in other times and places, they experienced trials as well as miracles as they worked to build God’s kingdom together. One trial came in 1918, when an influenza pandemic reached the village.
As soon as the illness arrived, it was devastating, and it spread quickly. Nearly every one of the roughly 400 villagers was bedridden because of it. Only a couple of them were well enough to get around: an older man and 12-year-old Tom.
During the 1918 influenza epidemic, Tom exercised faith as he worked hard to care for the people of the village. “Every morning I went from house to house to feed and clean the people and to find out who had died,” he said.
He fetched buckets of water from a spring and brought water to every house. He climbed coconut trees, picked coconuts, husked them, and opened them to collect the juice to bring it to the sick. He also killed all of the chickens in the village to make soup for each family.
The 12-year-old Tom Fanene helped nurse his village to health during a pandemic.
Illustration by James Madsen
During this pandemic, around one-fourth of all of the people in Samoa died of influenza. Some of the people in Tom’s village died as well. Tom helped dig graves and bury more than 20 of them, including his own father, Elisala.
But thanks to Tom’s hard work and loving care, many people in his village survived. He made a big difference to those people and to the building up of the Lord’s kingdom in Samoa. He was “laying the foundation of a great work.”
The 1918 influenza pandemic hit them hard. But Tom helped many to survive. Children went back to school, and villagers again formed the Sauniatu Branch Band (above).

Early the next morning we had one of the loveliest experiences of our lives, as we visited the Church School of Western Samoa. As we entered the gymnasium, the largest building on the campus, we saw seventeen hundred children sitting cross-legged on the gymnasium floor, crowded in as tightly as little sardines in a can. They ranged from small four- and five-year-old kindergarten children in the front to teenaged high-school youngsters in the back of the hall. What a beautiful, thrilling sight they were as they sang “I Am a Child of God”! They were all dressed in their school uniforms in colors of blue and gold. With their beautiful dark hair and big brown eyes, they presented a picture of youth and beauty that was breathtaking. The tears came to our eyes quickly and without shame. At the close of my remarks, I announced to the students that in honor of the occasion I was declaring a holiday for the rest of the day. Judging by the sound of the applause, I think I may have become an instant hero—at least for that day. After the brief meeting, we left the hall with the haunting strains of the Samoan farewell song, “Tofa My Faleni,” ringing in our ears and warming our hearts.

Husbands and wives, learn to listen, and listen to learn from one another. I was amused to read of an experience recorded by Elder F. Burton Howard in his biography of President Marion G. Romney: “His good-humored love for Ida was manifested in many ways. He delighted in telling of her hearing loss. ‘I once went to see a doctor about her hearing,’ he would say. ‘He asked me how bad it was, and I said I didn’t know. He told me to go home and find out. The doctor instructed me to go into a far room and speak to her. Then I should move nearer and nearer until she does hear. Following the doctor’s instructions, I spoke to her from the bedroom while she was in the kitchen—no answer. I moved nearer and spoke again—no answer. So I went right up to the door of the kitchen and said, “Ida, can you hear me?” She responded, “What is it, Marion—I’ve answered you three times.”’”