Gospel Story Finder

The social status Kim Ho Jik achieved is significant. Says Brother Han, “It was vital that such a politically and socially powerful person be involved in the establishment of the Church in Korea. Without Dr. Kim, [it] would have been delayed for a couple of decades.”
Indeed, approval of official legal status for the Church in South Korea appeared unlikely. “The name Mormon meant ‘heathen,’ ‘pagan,’” Brother Han recalls. Latter-day Saint missionaries were not allowed in Korea because “they were not recognized … as decent Christian missionaries.”
Brother Kim’s appointment to the Seoul Board of Education in 1956 proved fortunate, since all the city’s religious matters came under its jurisdiction. He personally took before the board a proposal for the Church’s incorporation in Korea. With his endorsement, it passed. “It was almost a miracle,” Brother Han says.
Kim Ho Jik also put his reputation on the line to gain permission for Latter-day Saint missionaries to enter South Korea, agreeing to be their financial sponsor and guaranteeing that they would do no harm to the Korean people. The first two full-time missionaries arrived from Japan in April, 1956.
Brother Kim’s positive influence on the first generation of Korean Saints was perhaps equal in importance to his impact on missionary work. Brother Han, a former president of the Korean Mission and the first Korean to serve as a regional representative, joined the Church as a high school student. In 1956, he began attending the branch where Brother Kim taught Sunday School. He remembers that “Dr. Kim was the unofficial patriarchal figure and spiritual leader for all the Korean Saints. His integrity was a great strength to new members and investigators. We would think, ‘If Dr. Kim says he accepts this principle, we don’t need to worry about his truthfulness or his sincerity.’
“Even though he was the vice-minister of education, he would mingle with us teenagers,” Brother Han adds. “No one would expect something like that in Korean society. A man in that kind of position in the government would never do things like that with lay citizens, especially people as young and poor as we were. But he … was not ashamed to be with his brothers in the gospel, regardless of age, race, social rank, title, or whatever.”
Brother Kim’s rapport with young people proved valuable, since so many of the new Korean members were high school or college students. Rhee Ho Nam, another early convert who went on to serve as a mission president and regional representative, comments, “His whole purpose became to teach these young future leaders of the kingdom of God in Korea.”
His former pupils say much of Brother Kim’s most effective teaching was through example. “Korean society was rough immediately after the war,” says Brother Han. “Every day you could walk home, since there was not much public transportation in those days, and in more than half of the houses you passed, you could hear noisy quarrels between hungry wives and their drunken husbands. But Dr. Kim was living a heavenly life—there are no other words for the way he treated his wife and his family.”
Kim Ho Jik once told a group of Korean Saints, “I wouldn’t care if I had to give up my life, or my money, or my title, as long as I could be with my Savior.” If any of his listeners doubted his sincerity, the events of his life proved his commitment to serving God.
Once, for example, the Korea Broadcasting System invited him to lecture on a topic in biology during a nationwide broadcast. “During the entire ten minutes he was on, he talked only about the Church,” says Pak Jae Am, a supervisor in the Presiding Bishopric’s regional office in Seoul. “It was just like he was talking in his Sunday School class.”
Brother Kim also made a memorably bold statement of dedication to his faith in an episode that almost seems drawn from the Book of Daniel. Korean President Syngman Rhee decided one Sunday that he urgently needed to consult with his vice-minister of education. After searching for several hours, the presidents’ secretary found Kim Ho Jik teaching his Sunday School class. Brother Kim refused to leave until he finished his lesson. President Rhee, notorious for his harshness, was irate. But Brother Kim calmly explained that he considered nothing more important than his Sunday School teaching assignment and felt obliged to finish it before responding to the president’s summons. President Rhee patted Brother Kim on the shoulder and said, “Well done.”
Brother Kim resigned his national post in July of 1956 “because I wished to dedicate more time and energy to our Church.” He had been president of the Yurak-Dong Branch, and he had become the first Korea District president in 1955, holding that position until his death. His work included translating several pieces of Church literature from English into Korean.
Brother Kim represented Korea at a United Nations Food and Agriculture Organization meeting in India in August of 1959. Shortly after his return home, he met with Rhee Ho Nam, who noted that Brother Kim looked tired. Brother Kim replied that he had felt ill during the conference and was anxious to return home. Less than a month later, on August 31, he died of a stroke.
During Brother Kim’s funeral, “the presidents of nearly every university and college in Korea came around to pay their respects,” says F. Ray Hawkins, a missionary in Korea during the late 1950s who later became a mission president there. “Every single one of those men said that Brother Kim had personally, more than once, invited them out to church and had discussions about the gospel.” Brother Hawkins’s observation suggests a fitting epitaph: though he walked among the elite, Kim Ho Jik’s prestige was to him a mere tool for building the kingdom of God.
His service in the Church lasted only eight years, but his impact on its establishment in Korea cannot be measured. He was an exemplar of a new kind of Mormon pioneer, the kind who takes the gospel into new lands where the word “Mormon” is essentially unknown and the name of The Church of Jesus Christ of Latter-day Saints has not yet been heard.

On my mission, I was in a car accident that left me with back pain and memory loss. Once I returned home, I enrolled in school, but I struggled. I couldn’t remember simple things, and I couldn’t carry more than a notebook and a pen in my backpack because of the pain.
I was angry. I had spent 18 months serving God and giving Him my all. Why wouldn’t He heal me? Where was He?
As the intense pain continued, I began to feel that I couldn’t turn to God. I began to doubt that He would—or even could—help me. And if He couldn’t help me, then I thought scripture study and temple attendance wouldn’t help either. I turned away from God because life was too hard, and I couldn’t see a way out.
On one particularly difficult day, I had failed another test after studying for hours, and the pain in my back was worse than it had ever been. I stepped outside, sat down, and cried.
A few minutes later, a girl came up to me and smiled. She handed me a note that read, “‘Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself’ [Matthew 6:34]. Heavenly Father is watching over you. I asked Him to. He loves you.”
The Spirit washed over me. I hadn’t felt God’s love for me in a long time. But the girl who handed me the note sparked feelings in my soul, brought me back to the beginning of my faith, and reminded me of my many prior experiences with the Spirit.
I began to turn to Heavenly Father more often in prayer. Even if I couldn’t see the end of my pain, I asked Him to ease my pain or to give me the strength to simply make it through the day. I concentrated more on scripture study and temple attendance.
Though my memory and my pain aren’t fully healed, I have learned to stay close to the Lord. Even when I cannot see all of what lies ahead, I know He is there. I can look forward to the future with faith in Him.

But Tavita excelled not only because of his love for the sports, but because he taught himself strict discipline. That discipline helped him learn Cantonese while still preparing to enter the Hong Kong Mission. “When I got my call to Hong Kong, my next thought was, ‘What is a 265 pound Samoan going to do there?’ But I knew that was where Heavenly Father wanted me to serve.”
At the beginning, Tavita had a tough time with the language. It was frustrating to not be able to communicate his strong feelings about the gospel. “Through patience and prayer I learned to endure. The relationship between my Heavenly Father and me grew closer, more than I ever thought it could. My knees literally had calluses on them.”
Patience and long suffering helped him succeed on his mission. These attributes have continued to help him succeed in his college studies and football career. Unlike high school, where he thought he had to prove something, all he has to prove now is his worthiness to his Heavenly Father.

“My family, and especially my father, was very strict in disciplining the children in our home,” Elder Kikuchi recalls. “Those on my father’s side of the family are from the Samurai, and the Samurai way is very strict. In ancient Japan, the Samurai were the rulers and in those days they fought with swords.

“Every morning when I would get up, I had to dress—even when I was very small—and come before my father on the tatami [mat]. Then I would bow and say, ‘Good morning, Father, I will be a good boy.’ After that greeting I could go to breakfast. I remember one particular morning when I was four years old that I got up and forgot to say those words to my father. He became angry and scolded me. And I was very surprised when he opened the door and threw me outside into the snow. We lived in the northern part of Japan, and there is plenty of snow there in the wintertime. I remember that day so clearly when Father threw me into the snow just because I didn’t say, ‘Good morning, Father, I will be a good boy.’”

Elder Kikuchi recollected further that he ran to his uncle’s house that morning to stay for a while.

“But I have to say about my father,” Elder Kikuchi continued, “that every morning after I bowed and told him I would be a good boy, he held me to his bosom and said, ‘I love you.’ I remember that his beard scratched me when he did this, but I always knew he loved me.”

I don’t remember the exact words I used when I told my bishop that I had decided not to serve a mission. But I remember well his disappointment and the next question he asked me: “Do your parents know what you’ve decided?”
Of course they didn’t know; I hadn’t discussed my decision with anyone. As I left the bishop’s office that day, I thought, “Whew, I’m glad that’s over.”
It wasn’t that I hadn’t been taught the gospel. Our family was very active, I attended all my meetings, and I had graduated from seminary. I’m sure everyone assumed that I would go on a mission.
I was living at home, attending a nearby junior college, and trying to find a job. My hair was long, in the “hippie” fashion of the day, so it was difficult for me to find work. As my hair grew longer, tension grew between my father and me. When he told me to get a haircut, I left the house and spent three days with a friend. My return home without a haircut was my way of showing him that I was going to do as I pleased.
Several ward members mentioned to me that my decision not to go on a mission had broken my parents’ hearts. My church attendance slipped as I began to feel that the adults in our ward disapproved of my attitude and my hair length. (It wasn’t until much later that I learned that they had prayed numerous times for something to happen in my life that would help me find myself.)
When I did attend church, I attended elders quorum meetings, though I had not been ordained an elder. One Sunday morning the elders quorum president said, “We would like to call you to be a home teacher. Will you accept the call?”
Shocked, I said yes.
“Your companion will be Bill Brothers,” he continued.
As soon as I left the building, I began to plan how I could get out of this commitment. Just then Bill Brothers walked over to me. We were about the same age, and I had known him since our days together in Primary.
“Guess we’re going to be home-teaching companions, aren’t we?” Bill asked.
“I guess so,” I acknowledge glumly.
“Why don’t we show the guys in our ward how home teaching should really be done?” he said.
That thought struck me like a thunderbolt. Yes! We would show the men in our ward how home teaching should be done! We would do it better than any of them, and maybe that would silence the criticism about my attitude and my hair. Bill and I decided that the first thing to do was to ask the fathers in the two families assigned to us what they would like us to teach to their families.
Bill made the appointments. I assumed that each father would ask us to teach his children about getting along with each other or some other basic topic—but I was wrong.
“Well, boys,” said Brother Smith, “our family has been trying to read the Book of Mormon. Since our children are fairly young, it is sometimes hard for them to understand what we read. I think it would be great if you could tell us the basic stories from the Book of Mormon in chronological order.”
When we left the Smith home, Bill suggested that we visit the Smiths more than once a month. Bill was leaving on a mission in about three months and wanted to tell all the Book of Mormon stories before he left.
Bill also suggested that we start with the book of Ether, since it was first chronologically. He would give the story of the first half of Ether, and I would do the second half. I had thought this assignment was going to be easy, but now I knew I would have to spend some time preparing. I unenthusiastically agreed to do it.
Just before our first visit, I quickly read over the last part of Ether and hoped I would remember enough to get by. However, as we met with the Smiths, a sweet spirit of gentle anticipation filled the room. I felt embarrassed that I was not as well prepared as Bill, and I left determined to be prepared on our next visit.
Over the next two months, I read the entire Book of Mormon. At first, I read it just so I could tell the story to the Smith family. Soon, however, I began to ask myself, “What if this is really true?”
My view of the world began to change as I learned eternal principles from Nephi, Lehi, and Jacob. When I read of Alma’s prayers concerning his wayward son, Alma the Younger, I understood my parents’ anguish over me. I felt the spirit of Helaman as he wrote of his faithful stripling soldiers, and I wondered if I would have been as courageous as they had been. I read of the Savior’s visit and his teachings. I learned that the Nephites had been destroyed because of their wickedness. Finally, I read in Moroni that we would meet at the Judgment Day and that the Lord would hold us responsible for the words contained in the Book of Mormon. I felt as if Moroni had written that message specifically for me.
Suddenly, I knew the Book of Mormon was true! The seed of faith had been planted within me, and now it had grown until I could scarcely contain it. I wanted to tell everyone I met of the joy I felt in finding out that the Book of Mormon was true, that Joseph Smith was indeed a prophet of God, and that the teachings of The Church of Jesus Christ of Latter-day Saints were true. I wept in gratitude for having received this witness.
I drove over to Bishop Toolson’s house and knocked on the door. He invited me in and asked what he could do for me. Outwardly I didn’t look any different—my hair was longer than ever; yet inwardly, I had experienced a mighty change of heart. The words burst from me: “I want to go on a mission.”
Bishop Toolson smiled and invited me into his living room. He opened his briefcase and pulled out my missionary recommendation form. He had already filled it out completely, except for one box—and that was the first question that he asked me now: “When do you want to leave?”
“As soon as possible,” I answered. I could hardly wait to go! Bishop Toolson instructed me that I would need to submit a picture of myself—with a proper missionary haircut. I assured him that I would take care of that immediately.
I received my mission call on 4 August 1972. During my mission, I often bore my solemn witness that I knew from my own experience that the Book of Mormon was true. I learned that if we would encourage others to study the Book of Mormon, pray about it, and try to live by its teachings, they, too, would discover the truth of the Book of Mormon.

One morning long ago, Kookaburra sat high and solemn in his gum tree, looking down on the rain-washed world. He had heard the strong night wind uproot a tall tree near the pond, so he flew down to take a look. Lying on the earth where the tree roots had been were two tiny eggs. The falling tree must have disturbed a bird’s nest. But whose?
Kookaburra thought he knew almost everything there was to know about anything. But he didn’t know who had laid the eggs. Mrs. Kookaburra agreed to sit on them to keep them warm while Kookaburra tried to find their owner.
First he flew to his friends in the trees. He asked Cockatoo about the eggs, and Cockatoo asked Parakeet. Then Parakeet asked Parrot. But none of them knew whose eggs Kookaburra had found.
Next Kookaburra searched out his friends who lived on the ground. He found Bowerbird decorating his nest with flowers, berries, and pieces of brightly colored material. Bowerbird came proudly down his mossy path and greeted his guest. Unfortunately, Bowerbird had never seen any eggs like Kookaburra described. So Kookaburra said, “Bowerbird, Bowerbird, come with me. Come see the eggs by the fallen tree.” And off they went.
Then Kookaburra and Bowerbird went to see Lyrebird, who was easy to find because he was putting on a show that very minute. What a sight he was! He danced around on the little stage of earth and vegetable matter that he had built, mimicking the song of one bird after another. His very long tail feathers fanned out in the sun in the shape of a lyre.
Kookaburra and Bowerbird politely waited until his act was over before asking about the eggs. But Lyrebird didn’t know whose eggs they were. So Kookaburra said, “Lyrebird, Lyrebird, come with me. Come see the eggs by the fallen tree.” And off they went.
Beyond the trees, Kookaburra and Bowerbird and Lyrebird saw the Mallee Fowls in a clearing. Their eggs had been laid, and Mallee was putting a big pile of sand over the vegetation that covered the eggs. As the visitors watched, he next scratched away earth in the center of the pile to make a little hole to let in warm air. His beak worked just like a thermometer, testing to see that the eggs were not too warm or too cool.
Kookaburra said, “Mallee Fowls, Mallee Fowls, come with me. Come see the eggs by the fallen tree.”
Mrs. Mallee explained that her mate could not leave their eggs, but she would go with them herself. So Kookaburra, Bowerbird, Lyrebird and Mrs. Mallee returned to the edge of the pond.
Mrs. Kookaburra was still there, sitting on the eggs. Kookaburra thought that if they would all hide behind the gum tree and wait very quietly, the mother bird might still return. So they did.
They had sat still for only a few minutes, although it seemed like a very, very long time, when they saw the strangest sight! Up the bank toddled a furry creature. It had a bill like a duck, but it had no wings. Its long tail was wide and flat like a beaver’s tail. And its legs were very short with webbed feet.
Kookaburra recognized Mrs. Platypus. She was returning to the place where she had dug her home under the ground. Mrs. Platypus had thought her eggs had been lost during the storm, and when she saw the two little eggs, she waddled from side to side and clattered her giant bill. Then she cuddled up to her eggs.
Because Mrs. Kookaburra had kept the eggs warm, they were all ready to hatch. One began to crack open, then the other. Out popped two tiny platypuses. They crawled right up onto their mother’s tummy and held on with all their might.
Kookaburra and his friends watched every move. Mrs. Platypus scooted right back down into the pond and flipped over onto her back in the water. She gave one big splat with her tail and floated away just like a big log, with her babies riding on top of her.
Mrs. Kookaburra said, “Well, I never!”
Mrs. Mallee ruffled her feathers and said, “Unbelievable!”
Lyrebird fanned out his tail, danced around in a circle, and started to sing.
Bowerbird picked up a feather to take to his bower, and Kookaburra blinked his eyes. He shook his head and stared in amazement. The eggs had not belonged to any bird at all, but to Mrs. Platypus. The joke was on him!
Kookaburra’s solemn look vanished, and he began to laugh. He flew back to his high branch in the gum tree and laughed louder and louder until his laugh rang out clear across the Land Down Under, where his laugh can be heard to this very day.

Also let us remember that through any illness or difficult challenge, there is still much in life to be hopeful about and grateful for. We are infinitely more than our limitations or our afflictions! Stephanie Clark Nielson and her family have been our friends for more than 30 years. On August 16, 2008, Stephanie and her husband, Christian, were in a plane crash and subsequent fire that scarred her so horrifically that only her painted toenails were recognizable when family members came to identify the victims. There was almost no chance Stephanie could live. After three months in a sleep-induced coma, she awoke to see herself. With that, the psyche-scarring and horrendous depression came. Having four children under the age of seven, Stephanie did not want them to see her ever again. She felt it would be better not to live. “I thought it would be easier,” Stephanie once told me in my office, “if they just forgot about me and I quietly slipped out of their life.”

But to her eternal credit, and with the prayers of her husband, family, friends, four beautiful children, and a fifth born to the Nielsons just 18 months ago, Stephanie fought her way back from the abyss of self-destruction to be one of the most popular “mommy bloggers” in the nation, openly declaring to the four million who follow her blog that her “divine purpose” in life is to be a mom and to cherish every day she has been given on this beautiful earth.

An elder from Germany told me how he had “always known” that he did “not know the truth.” He described how he sometimes “prayed to God” to find it. After leaving the military service, he was employed in Switzerland. One day, living alone and feeling lonely, he prayed again, “Please God, send me the truth.” A few days later when he was walking down the street, a stranger approached him and said, “Young man, I am supposed to talk with you, but I don’t know why.” In this missionary’s words, “I looked into his face and knew he had the Spirit of God. His face was beautiful.” The stranger was a Church member who had been walking down the same busy street and felt inspired to speak to a young man he didn’t know. This new elder spoke of his mission as a privilege.

As the date of our divorce hearing drew near, my husband sent me a 16-page letter evaluating our marriage. Despite priesthood counsel to the contrary, I began to believe my husband’s assertions that the problems in our marriage were my fault—that I was even the cause of his infidelity.
Torn with doubts, I turned to the scriptures. There I found hope and understanding in the Savior’s words. I reflected on how His words had already blessed and lifted me. I wrote in my journal: “The tides of self-pity, self-reproach, and self-destruction rage against my shore. And at my shore the Savior is ever there, building—shoring up—protecting against the onslaught—telling me I have value—telling me to believe in myself. His is the voice I prefer to hear, the voice I must heed.”
I was blessed with opportunities to rebuild belief in myself. Priesthood counsel and blessings offered me divine comfort. Through the Savior’s great love, strength and courage returned.

Michelle’s dark eyes had lost their usual sparkle as she plopped down beside Katie and cried, “I just have to find a way to earn some money. I just have to!”
“Still hung up on piano lessons, huh?” asked Katie. “Wasn’t six months of playing scales enough for you?”
“I loved it,” replied Michelle. “Every bit of it, including the scales. I didn’t miss a single day of practicing, and the bishop still lets me use the old piano in the cultural hall to practice on. Sister Jackson said I was really coming along too. But Dad’s hours are being cut again, so any money for piano lessons has to come from what I earn. And nobody wants a ten-year-old baby-sitter when there are so many older girls available.”
“Well, it’s not hopeless.” Katie tried to cheer her friend. “There are other things you can do, aren’t there?”
“Not around here. I’ve tried housework, gardening, mowing lawns, walking dogs, and anything else you can name. People either have someone already or they can’t afford it. I’ve prayed for help, and I know Heavenly Father wants us to work out our problems ourselves, but I just can’t think of anything else to do.”
The girls sat in silence for a while, then Michelle got up. “I can’t just sit here and do nothing! Want to come to the library with me? Check with your mom while I get my card and the books I’ve finished.”
The girls walked slowly, finally coming to the old brick library. Katie got a few books for herself as Michelle listlessly pulled books off the shelves, leaving some on the table and keeping some to take home. Maybe they would help take her mind off her problem.
Later that evening Michelle curled up in her favorite chair with one of the new books. It was about a Navajo Indian girl, and it wasn’t long before she was immersed in her reading. Then suddenly she sat up and cried, “That’s it!”
Dad lowered his paper and asked with a smile, “What’s it, Michelle? Did you solve the mystery?”
“It’s not a mystery, Dad. It’s a story about Little Blossom, an Indian girl, and … and my piano lessons!” Michelle hurried to explain. “You know how much I want lessons and that I can’t find any jobs. Well, I just got an idea from my book. Little Blossom is going to … well, anyway, she trades things! Her family traded necklaces for blankets or other things. They didn’t have to have money!”
As Michelle paused, Dad nodded and waited for her to finish her thought.
“Well, couldn’t I do that too? I wouldn’t have to trade some thing would I? Couldn’t I trade something I do?”
“Well, honey,” Dad answered, “it might work. Sister Jackson is going to have a baby, so why not walk down there tomorrow morning and see if there’s anything that you can do to help her? But don’t be too disappointed if it doesn’t work out.”
Michelle didn’t think she would ever get to sleep, but morning finally came, her chores were finally finished, and she could leave for Sister Jackson’s house. She was a little nervous, and when Sister Jackson invited her in, the words came tumbling out. After explaining in a jumbled fashion about Little Blossom, she finished, “So instead of paying for the lessons in cash, is there anything I can do in trade for them? I’m a good housecleaner—Mom says so, anyway—and I can iron and do other things too.”
Michelle held her breath while Sister Jackson thought it over.
“You may have solved a problem for me,” the piano teacher said after a moment. “I went to the doctor for another checkup a few days ago, and he said I need to be taking it a little easier. I can still teach and do most of the things I usually do, but I’m not supposed to do any heavy cleaning. I was wondering what I was going to do, but you seem to have provided the solution.”
“Oh, I’d love to do whatever you can’t!” Michelle said breathlessly. “What do you want me to do, and do you want me to start now, and—”
“Hold on a minute,” Sister Jackson interrupted gently. “We need to settle details first.”
Two hours of housework for each lesson seemed fair to both of them, and they would start on Thursday.
“Oh, thank you, Sister Jackson! I’ll work hard, I promise. See you Thursday.” Michelle waved as she ran down the steps.
Michelle was practicing at the church that afternoon when Katie came in.
“Congratulations!” Katie said as she sat down on the piano bench next to her friend. “When I asked where you were, your dad told me all about your trading work for lessons, and I’m glad for you.”
“But there’s more,” Michelle said, her eyes sparkling. “Dad’s going to work on our neighbor’s car in trade for some kitchen cabinets. And he got the idea from me!”

One Saturday morning Brady picked one of his favorite books from his shelf and wrote inside the cover: THIS BOOK BELONGS TO ME. Brady wasn’t sure why he had done it, but now that he had done it, he wanted to write those same words in every book that he owned. So he did.
At noon his older sister Kate walked into his room to tell him lunch was ready. “What are you doing?” she asked.
“Nothing,” he said, closing the book he had been writing in.
“You are, too, doing something,” insisted Kate. “I saw you. You were writing something in one of your books. Let me see what it is.”
“No!”
“Yes!” Kate tried to grab the book from Brady. They tugged at the book between them. Kate won. She always did.
“This book belongs to me,” she read aloud.
Out loud it sounded dumb to Brady.
“Brady,” said his sister, “how is anybody going to know who ‘me’ is? You need to write your name.”
To Brady’s surprise, Kate’s question and suggestion made sense. “Oh,” he said. “Thanks.”
His sister said, “You’re welcome.”
After lunch Brady spent most of the afternoon adding his name to the writing in the front of his books. Each one looked like this: THIS BOOK BELONGS TO ME, BRADY.
By the time he was done, he felt so proud to see his name in all of his books that he began writing it on everything—his tennis shoes, his ruler, his shoe box with his shell collection in it, his map of the world, and his baseball mitt.
Then Brady wondered if his mother would be angry and yell at him for writing his name on everything. He decided he didn’t want to find out. So he taped a big sign to his door that read: THIS ROOM BELONGS TO ME, BRADY. KEEP OUT!
It wasn’t long before his sister knocked on his door and asked, “What’s going on, Brady? What’s the sign for?” And before Brady could say “keep out,” his sister had opened the door, walked into his room, and sat down on his bed. “May I borrow your bike, Brady? Just for a few hours?” she asked.
A strange new feeling came over Brady. He shouted, “No! It’s my bike. It belongs to me, Brady. And you keep away from it!”
“OK, OK,” said his sister, and she left.
That night, at the movies, Brady’s mother reached over and took some popcorn from Brady’s popcorn box.
“Mom,” whispered Brady.
“Be quiet,” whispered Brady’s father. “Watch the movie.”
But as soon as Brady looked back at the screen, his mother reached over and took some more popcorn. She did it again, and again!
Brady stood and said loudly, “Please, Mom, stop taking my popcorn!”
And she stopped. Brady thought it was because everyone in the theater had turned and glared at her.
For several days afterward, whenever someone wanted to “help” Brady finish his ice cream or whenever someone wanted to “borrow” a stick of his gum, Brady puffed up big and said: “No, it belongs to me, Brady.” He had never felt so powerful.
Now Kate never walked uninvited into his room. And there was never any confusion about what belonged to Brady. At first Brady was glad to know that he could make people leave him alone. But he noticed something else had changed too. When Brady wanted to use his sister’s paint set or to stick his finger into the cookie batter to taste it, or to “borrow” his father’s shaving lotion, he was always told “No! It belongs to me.” And Brady had to do without.
Brady began to feel uncomfortable and left out. When he thought about it, he couldn’t remember exactly why he had started naming and claiming things in the first place. He decided that he liked the way things were before.
Brady knew he couldn’t take his name off all of his possessions, but he could do one thing. He could take down the KEEP OUT sign from his door and put another one up instead.
So he did.
This one read: WELCOME, FRIENDS!

It was Mothers and Sons’ Night at the Fort Collins Second Ward, Fort Collins Colorado Stake. Thirteen priests in suits and ties sat proudly with their mothers as the Laurels served a delicious dinner of roast beef prepared earlier that evening by the priests themselves. Afterwards, a beautifully decorated cake with “MOM” written in the middle was cut and eaten and a program was presented. Bishop Owen Smith began by paying a tribute to all mothers. Quorum member Ron Wallace followed him with a musical number on his cello. The finale of the program was when the priests sang in two-part harmony all four verses of “There Is Beauty All Around.”
Quorum secretary and chairman for the evening, Paul Simons, then read from Alma the tribute to the mothers of the 2,000 stripling warriors: “Now they never had fought, yet they did not fear death; and they did think more upon the liberty of their fathers than they did upon their lives; yea, they had been taught by their mothers, that if they did not doubt, God would deliver them” (Alma 56:47).
As successful as the meal and program were, the highlight of the evening came when each boy pinned a corsage on his mother and told her of his love for her. Perhaps Sister Simons expressed the feelings of all the mothers present when she said, “It was thrilling to hear my son express his love in public—it was a warm, spiritual evening.”

My high school graduation was from a small Methodist boarding school in Thomasville, Georgia. I had enjoyed school very much and was hoping to continue my education at Berry College in Rome, Georgia. However, I was facing an uphill struggle to obtain the necessary funds for tuition, books, housing, and other expenses. My parents and family were not in a position to help me, and I made only a limited amount as a waitress during the summer. It was at this time that I received a surprising letter from the Women’s Division of Christian Service of the Methodist church. They offered to put me through college if I would fulfill a two-year mission for them as a teacher after graduation. I was deeply touched and astonished by their offer and wanted very much to accept. A few months earlier this would have seemed like an answer to my prayers, but now I wasn’t so sure.
I thought of every reason why I should accept the offer. My future would be secure, my dreams of a master’s degree in art would be realized, and I could devote my time to studying without having to worry about working. Was there really a difference in serving a mission for the Methodist church instead of the Mormon church? Weren’t they both Christian churches? My friends and teachers were encouraging me to take the offer. Their concern for my future was genuine, and I appreciated their love—I didn’t want to disappoint them. My personal desire to say yes to the Methodist church was strengthened by my fear of facing my friends if I did not.
“How could I turn down this offer?” I asked myself. But a still small voice, much quieter than the voices around me, whispered, “How can you accept it? How can you live a lie?” I realized then that if I accepted I would have to keep secret the fact that it was not the Methodist church I desired to serve. I could not use their support to achieve my goals. They were such wonderful people, so generous in their nature. The voice was right. How could I? I could not. My decision was made, and I had to find the strength to face it no matter how unrealistic it seemed to my friends. I wrote the council and explained that I was a Mormon, and though their offer was something I would never forget, I could not accept it. They answered my letter, expressing appreciation for my honesty with them, and wished me luck in my future endeavors.
Since then, through a lot of hard work and help from many people, I have graduated from Brigham Young University with the art degree I so much wanted. I was privileged to enjoy several teaching assistantships there plus the companionship of some of the greatest people I’ve ever known. When faced with similar decisions since then, I’ve reflected back on this experience of standing against the advice of friends and loved ones and listening instead to the whispering of one small voice that only I could hear. I have learned that no matter how great the problems and pressures or how difficult the decisions, Heavenly Father is always there to guide us.

It was two weeks before Christmas, and the familiar stress of the season was upon me. I had presents to buy, a tree to decorate, and gifts to deliver.
For several months I had felt overwhelmed by the daily tasks that face a mother of five young children. I had even felt mechanical in my Church attendance as I wrestled with my little ones on the bench. I longed for an increase of the Spirit and of spiritual experiences in my life.
About this time my sister purchased a new home in a neighboring state and was trying to get things settled before Christmas. That would be a lot of work for any family, but for hers it would be even more difficult. My sister was eight months pregnant, a mother of two small children, and the caregiver of her quadriplegic husband.
Realizing the struggle she faced, I called her to see how things were progressing. She was optimistic about the move and hopeful that members of her new ward would be supportive. After our conversation I hung up the phone, wishing her good luck and wondering how I could help from 400 miles (650 km) away.
That evening the thought kept coming to my mind that I needed to be there to help. But as I looked at my schedule, I dismissed the thought and went to bed.
The next morning I awoke with the same prompting. The feeling was so strong this time that I could not deny it. I called my husband and said, “I need to go help my sister.” Without hesitation, he responded, “I’ve been thinking the same thing.”
I called my sister, told her my plans, and booked a flight for that afternoon. I quickly packed my suitcase, kissed my children good-bye, and headed to the airport.
Over the next three days I unpacked boxes, organized rooms, and helped decorate a Christmas tree. After most of the boxes were unpacked, I sat with my sister and her family, admiring their pretty tree. My five-year-old niece, pleased that her family was ready for Christmas, exclaimed, “This is going to be a great Christmas!”
As I flew home, I knew that by giving part of myself to this sweet family, I had felt the Spirit, which I had been yearning to feel. It came because I had served others.

Cecilia Celeste Merrell of the Globe Second Ward, Globe Arizona Stake, had no intention of liking the astronomy course she had to take. But when she entered class on the first day and saw the teacher dressed as a wizard, she began to get other ideas.
Now she can’t stop winning awards for her astronomy projects. She’s won just about everything you can at science and engineering fairs and at local, national, and international competitions. She’s worked hard on her projects and now knows a lot about reaching for the stars.
She also reaches for the keys—piano and organ keys—which she plays at church. She sings, writes poetry, dances, and cooks—in addition to stargazing.

Dr. Kenneth MacFarland, a great, nonpartisan, national patriot, gave a speech entitled “Selling America to Americans.” He told about a young soldier who returned from Vietnam. In a very serious talk with his parents, the young soldier asked if they loved America. He asked how they felt about this great and glorious nation. Both mother and father got a little teary-eyed and said that they loved this country dearly, that it was more precious to them than their own life. “Why didn’t you tell me that when I was growing up?” he said. “I never heard you once say that you loved America. You never taught me to love it. I can’t tell you what an ungrateful pup I have been. I had to go to Vietnam to find out what the United States of America is all about. I would gladly lay down my life for it. I would have given anything to know how you felt about it when I was growing up.”

President Díaz truly understands those difficulties. Baptized at age 17, he was the only member of his family to join the Church. “What got me through was my branch president,” he explains. “He spent hours with me; he always had time for me.” That important contact helped young Jacinto Díaz decide to serve a mission. He left despite the opposition of his parents. By the time he returned two years later, his mother and 11 other family members had joined the Church.

Sophie helped Mama clean their home. The missionaries were visiting today. They were welcome visitors in Sophie’s home in Colombia. Mama prepared a special meal: tamales, rice, and corn with peppers.
The missionaries had taught Sophie’s family about Jesus Christ and His Church. Just two weeks ago Elder Kraig and his new companion, Elder Jessen, had baptized Sophie, her parents, and her two older brothers. Already, Sophie felt the difference in their family. There was more laughing, singing, and praying.
During the meal Sophie listened to her parents and brothers discuss the scriptures with the missionaries. After the dishes were cleared away, Elder Kraig said, “I will be going home next week.”
Sophie hadn’t realized he would be leaving so soon. Tears crowded the corners of her eyes. Sophie glanced at her brothers. They were near tears too.
Elder Kraig sniffled a couple of times. “I have something for you,” he said to Papa. He pulled a package from his backpack. “These are for you and your sons.”
Papa opened the box and pulled out six white Sunday shirts. For a long moment he was silent. “We cannot accept so fine a gift,” he said at last.
Sophie heard the regret in Papa’s voice. Their family did not have white shirts for Papa and the boys, and Sophie knew Papa wanted to show respect by dressing in white shirts when they went to church.
“I will not need so many shirts when I go home,” Elder Kraig said. “You will be doing me a favor by keeping them.”
“But I have nothing for you,” Papa said. He pointed to the Book of Mormon. “You have already given us the most precious gift. You brought us the gospel of Jesus Christ.”
The next day Sophie decided to make something for Elder Kraig. After talking with Mama, she decided to make a small woven blanket called a serape. She borrowed her mother’s loom, chose the colors of yarn, and worked on it each day after school and chores. When her fingers fumbled, she carefully undid the strands and started over.
At last the serape was finished. She hoped Elder Kraig would like the soft browns and cream colors she had woven together. She wrapped the serape in brown paper.
On the day of Elder Kraig’s last visit to their home, Sophie presented her gift.
“Thank you, Sophie,” Elder Kraig said. Tears shone in his eyes. “I will never forget you or your family.”
“And we will never forget you,” Sophie said.

On a visit to the Millcreek Stake in Salt Lake City some years ago, I learned that just over 100 brethren who were prospective elders had been ordained elders during the preceding year. I asked President James Clegg the secret of his success. Although he was too modest to take the credit, one of his counselors revealed that President Clegg, recognizing the challenge, had undertaken to personally call and arrange a private appointment between him and each prospective elder. During the appointment, President Clegg would mention the temple of the Lord, the saving ordinances and covenants emphasized there, and would conclude with this question: “Wouldn’t you desire to take your sweet wife and your precious children to the house of the Lord, that you might be a forever family throughout the eternities?” An acknowledgment followed, the reactivation process was pursued, and the goal was achieved.

I heard a funny story about a captain of an aircraft carrier who is trying to navigate his ship during a storm at night. He sees a light in the distance that appears to be heading straight toward him. He shouts to his radio operator, “Tell that oncoming vessel to change course by 20 degrees!”
The radio operator does and waits for a response. “Captain,” he says, “they are telling us to change our course 20 degrees.”
The captain shouts, “Explain to that radio operator that I’m not asking—I’m demanding. Change course!”
The radio operator sends the message, waits for a moment, and then looks up. “Captain,” he says, “they insist that we are the ones who must turn.”
The captain grabs the headset and barks into the microphone, “I don’t know who you are or where you are going but there’s something you ought to know. I’m the captain of a navy aircraft carrier group accompanied by three destroyers, three cruisers, and numerous support vessels. We are proceeding directly towards you and will not change course!”
Through the static the captain hears a reply: “Understood, Captain. But there’s something you ought to know. We are a lighthouse.”