Gospel Story Finder

During her campaign for student-body president, Sue introduced a theme, “Seek for the highest that is in you.” As high school students will do, some started making fun of the theme. But Sue persevered, using the theme for all the activities throughout the year, and the silliness died down. The principal of Mt. Si, Scott Menard, said, “There are always those who will take something positive and try to undermine it. Sue was able to overcome that just by her good-naturedness and by not taking herself too seriously or getting defensive when people would put the theme down. She kept it through every assembly. She didn’t allow the focus to wander, and it became the accepted motto for the students that year.”

Illustration by G. Bjorn Thorkelson
Cara put down her pencil and stared at the piece of paper on her desk. It was blank except for her name and a big eraser smudge. What should I write? she thought.
Across the aisle her friend Lily was writing busily. Cara put her head down and rested it on her arm.
Cara really liked her new school. It was in a church building of another religion, and her new class was small enough that her teacher, Mrs. Schmidt, had time to help her with math. Every day after math, Mrs. Schmidt taught a lesson from the Bible. Usually the Bible lessons were a lot like what Cara had learned at home and in Primary.
But a few weeks ago, during a lesson about baptism, Mrs. Schmidt had told the class that babies who died before they were baptized couldn’t go to heaven. Then she said that one of her own children died right after he was born. When she said that, Mrs. Schmidt looked like she was going to cry.
“But babies who die do go to heaven,” Cara wanted to say. If only Mrs. Schmidt knew that, maybe she wouldn’t be so sad anymore. But Cara felt too shy to say anything.
After school Cara told Mom about what Mrs. Schmidt said. “Knowing that babies go to heaven is one of the blessings we have because of the Book of Mormon,” Mom said. Cara hoped that Mrs. Schmidt would read the Book of Mormon someday. She wished she had the courage to tell her about it.
Now in today’s lesson, Mrs. Schmidt had told the class that God, Jesus, and the Holy Ghost are all one person. Cara thought about how Heavenly Father and Jesus Christ appeared to Joseph Smith in the Sacred Grove. She knew that They were two separate people and that each of Them had a body. She was glad she knew that for sure, even before talking to Mom or Dad about it.
But then Mrs. Schmidt had said, “Class, please take out a piece of paper and write about what we have been talking about.”
That’s when Cara got a worried feeling in her stomach. She wanted to do the assignment the way her teacher wanted her to. Could she be brave enough to write what she knew was true?
With her head down on her desk, Cara began to say a silent prayer. Please, dear Heavenly Father, what should I do?
Almost at once Cara began to feel calm and peaceful inside. The Holy Ghost whispered that if she wrote what was in her heart, everything would be OK.
Cara lifted her head, picked up her pencil, and began to write:
Heavenly Father and Jesus are two separate people. They have bodies of flesh and bone like we do. The Holy Ghost is a Spirit who can speak to us in our hearts.
After writing a few more sentences, Cara put her pencil down. She didn’t know what Mrs. Schmidt would think of what she had written, but she felt happy that she had been able to tell her teacher something important and true.

One hundred and twenty-six years later a group of young Latter-day Saints came toiling up the same hill on a zigzag path, raising no dust because the earth was hard-packed. The pastoral beauty of the hill was sadly diminished by urban encroachment, but the view from the top was much the same as when Elder Pratt described in his journal “farms, orchards, vineyards, town, streets, river, and water ditches, fertile as Eden and stretching away till lost in the dim distance; or bounded by lofty hills and mountain chains, whose lower swells are checkered with fences and houses, and covered with flocks and herds, while their bosoms are rugged with rocky precipices, and checkered by dark ravines, or mantled with clouds; while the rugged summits repose in solemn grandeur in the bosom of the clear blue sky.”

The young members from Quillota found a patch of grass and flowers recalling the hill’s original charm and sat down to share their testimonies.

“The gospel is the most important thing ever to come to Chile,” 15-year-old Roberto said, looking out toward the valley-rimming hills and the pale afternoon moon. “It is the most important influence in my life. It is the true word of God and the only thing on earth that will lead to true happiness. Every young person in the world can know that the gospel is true and that the Father and Jesus Christ live.”

Seventeen-year-old Oscar agreed. “I know that if we continue to progress we can be with our Heavenly Father again. I know that by working hard here in our beautiful Quillota and all of Chile we can achieve anything we truly have faith that we can.”

Growing up in southern Utah, some of us sought employment at the many gasoline service stations that lined old Highway 91 as it made its way through downtown St. George. My younger brother, Paul, then 18, worked at Tom’s Service, a station located about three blocks from our home.
One summer day, a car with New York license plates pulled in the station and asked for a fill-up. (For you brethren under the age of 30, in those days someone actually came out and filled your car with gas, washed your windows, and checked your oil.) While Paul was washing the windshield, the driver asked him how far it was to the Grand Canyon. Paul replied that it was 170 miles.
“I’ve waited all my life to see the Grand Canyon,” the man exclaimed. “What’s it like out there?”
“I don’t know,” Paul answered. “I’ve never been there.”
“You mean to tell me,” the man responded, “that you live two and a half hours from one of the seven wonders of the world and you’ve never been there!”
“That’s right,” Paul said.
After a moment, the man replied, “Well, I guess I can understand that. My wife and I have lived in Manhattan for over 20 years, and we’ve never visited the Statue of Liberty.”
“I’ve been there,” Paul said.
Isn’t it ironic, brethren, that we will often travel many miles to see the wonders of nature or the creations of man, but yet ignore the beauty in our own backyard?
It is human nature, I suppose, to seek elsewhere for our happiness. Pursuit of career goals, wealth, and material rewards can cloud our perspective and often leads to a lack of appreciation for the bounteous blessings of our present circumstances.
It is precarious to dwell on why we have not been given more. It is, however, beneficial and humbling to dwell on why we have been given so much.
An old proverb states, “The greater wealth is contentment with a little.”
In his letter to the Philippians, Paul wrote, “Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content” (Philip. 4:11).
Alma instructed his son Helaman, giving him counsel that all fathers should teach their children: “Counsel with the Lord in all thy doings, and he will direct thee for good; yea, when thou liest down at night lie down unto the Lord, that he may watch over you in your sleep; and when thou risest in the morning let thy heart be full of thanks unto God; and if ye do these things, ye shall be lifted up at the last day” (Alma 37:37).
Alma says, “Let thy heart be full of thanks unto God.” The Lord desires that we give thanks. In Thessalonians we read, “In every thing give thanks: for this is the will of God in Christ Jesus concerning you” (1 Thes. 5:18).
As holders of the priesthood we should constantly strive to increase our gratitude. Gratitude may be increased by constantly reflecting on our blessings and giving thanks for them in our daily prayers.
President David O. McKay has said: “The young man who closes the door behind him, who draws the curtains, and there in silence pleads with God for help, should first pour out his soul in gratitude for health, for friends, for loved ones, for the gospel, for the manifestations of God’s existence. He should first count his many blessings and name them one by one” (in Conference Report, Apr. 1961, 7–8).
A constant expression of gratitude should be included in all our prayers. Often prayers are given for specific blessings which we, in our incomplete understanding, believe we need. While the Lord does answer prayers according to His will, He certainly must be pleased when we offer humble prayers of gratitude.
Brethren, the next time we pray, instead of presenting the Lord petition after petition for some action in our behalf, give Him thoughtful thanks for all with which He has blessed us.
President Joseph F. Smith has instructed us that “the spirit of gratitude is always pleasant and satisfying because it carries with it a sense of helpfulness to others; it begets love and friendship, and engenders divine influence. Gratitude is said to be the memory of the heart” (Gospel Doctrine, 5th ed. [1939], 262).
In October of 1879 a group of 237 Latter-day Saints from several small southwestern Utah settlements was called to blaze a new route and colonize what is today known as San Juan County in southeastern Utah. The journey was to have taken six weeks but instead took nearly six months. Their struggles and heroics are well documented, particularly their seemingly impossible task of crossing the Colorado River at a place called Hole-in-the-Rock. Those who have visited this place marvel that wagons and teams could have been lowered through this narrow crack in the red rock canyon walls to reach the Colorado River far below. Once the Colorado was crossed, however, many other severe tests awaited them on the trail to San Juan County. Tired and worn out, early in April 1880 they faced their final obstacle, Comb Ridge. The Comb is a ridge of solid sandstone forming a steep wall nearly 1,000 feet high.
One hundred and twenty years later, our family climbed Comb Ridge on a bright spring day. The ridge is steep and treacherous. It was difficult to imagine that wagons, teams, men, women, and children could make such an ascent. But beneath our feet were the scars from the wagon wheels, left as evidence of their struggles so long ago. How did they feel after enduring so much? Were they bitter after the many months of toil and privation? Did they criticize their leaders for sending them on such an arduous journey, asking them to give up so much? Our questions were answered as we reached the top of Comb Ridge. There inscribed in the red sandstone so long ago were the words, “We thank Thee, O God.”
Brethren, I pray that we might keep our hearts full of thanks and appreciation for what we have and not dwell on what is not ours. As holders of the priesthood, let us adopt an attitude of gratitude in all we do is my prayer, in the name of Jesus Christ, amen.

March 1839Lyma, Illinois
Five-year-old Mary turned the flour sack upside down. She was helping her mother make bread. They needed one last cup of flour, but the sack was empty.
“We’ll just have to make as many loaves as we can,” Mother said.
Mary knew why their family was out of flour. Since the night the mob had made them leave their home in Adam-ondi-Ahman, life had been hard. They had been forced to leave behind everything they owned. Mary’s father and brothers had returned to Adam-ondi-Ahman with other Saints to get their chairs, rugs, and food, but when they tried to cross the river in their wagons, the mob started shooting at them. Mary’s father and brothers had barely made it back to camp safely.
Since that night, Father had been coughing. For the last couple of months, it seemed as if he could hardly breathe. He was too sick to get out of bed. And because he was too sick to work, Mary’s family had no money to buy food.
Using a borrowed horse, Mary and her mother and her eight brothers and sisters had worked from sunrise to sunset clearing trees from their new land to farm. They used the trees to build a new house. They had finished planting the corn the day before, but it would not be ready to eat for months.
That night the family knelt in prayer and thanked Heavenly Father for their new land and house. They thanked Him for their safety from the mob. Then Father prayed that they might find a way to earn enough money to buy food.
The next morning, Father asked everyone to gather around his bed. “Last night I stayed up late praying,” he said. “I asked Heavenly Father to help me find a way for us to earn enough money for food, even though I am sick. When I fell asleep, I had a dream.”
He explained that in his dream, he had seen the family gathering bark and logs in the forest. When they came home, they used the bark to make baskets. They used the wood from the logs to make boxes. “Everyone in our family was working together,” Father said. “When we finished, we loaded the baskets and boxes into the wagon and took them into town to sell.” He got tears in his eyes. “This dream is Heavenly Father’s answer to our prayers,” he said.
That very morning, Mary and her family went into the forest near their home and found the trees Father had seen. When the bark was soaked in water overnight, it was perfect for weaving baskets.
Mary’s mother taught her how to make pretty round baskets with handles while Mary’s brothers split some of the logs into planks to make boxes. Within a few days, they had enough baskets and boxes to fill their wagon and take into town.
When they arrived at the general store, the shopkeeper looked over the baskets and boxes. “They are very well made,” he said. “I’ll take all of them.”
In return for the items, he gave them sacks of flour and potatoes, and even a bolt of cloth.
“I’d take some more baskets and boxes in two weeks, if you can make them,” he said.
Mother smiled. “We will bring another wagonful.”
That evening, the family knelt in prayer. Father wept as he thanked Heavenly Father for helping the family get enough food to last until the autumn harvest.
And the next morning, Mary helped her mother make bread again.

I spent 10 minutes squirming, looking around at my friends, trying to make eye contact with one of them. But they were all watching the movie. Before we put the DVD in, I checked the rating and read the movie summary to make sure it would be OK. But even after taking precautions, I still felt uncomfortable.
I rationalized with myself that since my friends thought it was OK, it should be OK. Plus the rating was technically appropriate. But I didn’t want them to think I was lame. So I stayed.
After 10 more agonizing minutes I couldn’t ignore it any longer. I had to leave. As I left the room, I could hear my friends laughing at me. I felt my cheeks burning with embarrassment, but I kept on walking.
On my way home, I stopped at my best friend’s house. I told her what happened, and she told me she was glad that I had left. Sitting with her, I realized I wasn’t embarrassed anymore. I knew that walking away from the movie was the right thing for me. And that was even more important to me than my friends’ approval.

Hilda knelt down and carefully lifted the cloth-wrapped roots from the shallow pool of water beside Elk Horn Creek. Holding them in both hands, she hurried to the top of the hill where she could see the covered wagons stretching in a long line. Hilda knew that everyone was ready to leave, so she hurried to her own wagon. She reached the wagon just in time to carefully lay the roots beside a barrel before the company captain shouted, “Let’s roll!”
“Walk by me, Hilda,” her father invited. He used a big stick to goad the oxen, and slowly, their great heads swaying, the animals moved forward. Hilda looked up at her mother, who rode in the wagon with their new baby.
Until the baby was born, Hilda had not thought about the wrapped roots. But when her father took her into the wagon to see her little brother, Hilda’s mother said, “Now you must learn to do special things to help, Hilda.”
“Your grandmother grew beautiful yellow roses in Vermont,” Mother continued, “and when she moved to Nauvoo, she took roots from her favorite rose with her. There she planted the roots and they grew. When we left Nauvoo, I took roots from Grandmother’s yellow rose. Now that we are going west, the rose must go too.”
Mother explained how Hilda must keep the heavy cloth around the roots damp. “We hope,” she said, her voice sad, “that roses will grow in our new home. The roots must not dry out, Hilda. Keeping them damp will be your responsibility.”
Each day as the long hot hours passed, Hilda worried that the rose roots might become dry. Every night after the wagons circled, she looked for a stream of water where the roots could be soaked in a quiet pool.
Hilda learned many things about the streams and rivers they passed by or camped near as the wagons rolled westward day after day.
“This is the Platte River,” her father said as they came to a broad shallow stream that flowed to the east. “Our people travel along the north bank of the Platte, while folks going to California or Oregon travel along the south.”
As Hilda put her rose roots into the water, she gazed across the wide river. Wagons were circled on the other side too, and she wondered whether children there carried roses or other plants they hoped would grow in a far-away place.
Several days later they camped on the steep banks of the river near Fort Laramie.
Hilda was frightened of this wild country, so she soaked the roots very quickly in the Laramie River and hurried back to camp.
When the wagon train crossed the North Platte River, Father’s wagon almost tipped over in the deep fast current. “We nearly got your roots too damp that time, Hilda,” he laughed, but his voice was shaky.
On the banks of the Sweetwater River, as Hilda sat watching the cloth around the roots grow dark in the water, an old man sat down beside her. Hilda knew he had lived for many years in the wilderness, because the leader of their wagon train had asked the old man many questions.
“Funny how this river got named,” he said to Hilda. “Long years back when there wasn’t much in these mountains except Indians and buffalo, traders started hauling goods to trade for furs.” He nodded remembering, “The first wagon hauled across the river was loaded with sugar. The mules balked and dumped the load.” The old man paused and a smile lighted his wrinkled face. “Oh, was that river water sweet! Been called that ever since—the Sweetwater.”
Many of the rivers and streams where Hilda dampened the roots had names she did not understand. Although she looked, she found no strawberries near Strawberry Creek. The Big Sandy had no sand in it. And who, wondered Hilda, would name a river “green” when the cold water was so brown?
She was glad when they finally reached Fort Bridger, because a stream ran right beside their camp. For once Hilda could sit while the roots soaked and watch the women of the wagon train build fires to cook their meals.
At last the wagons rolled through Emigration Canyon and slowly made their way down to the new settlement in the Valley of the Great Salt Lake. Hilda’s father found a small cabin he could use for his family.
That same afternoon Hilda took the rose roots from the wagon and tenderly unwrapped them. She wondered if the roots were as weary as she was! Did they too feel strange in this valley? She had faithfully dampened them in the rivers and streams they had crossed, but would the roots live?
Hilda nearly cried when she removed the cloth and found the roots dry and brown. But she would not give up. Choosing a place beside the cabin wall, she dug a hole and filled it with water. Then she placed the roots inside the hole and packed dirt snugly against them, until only one tiny tip stuck out. Around that Hilda packed straw.
During the cold winter that followed, Hilda often felt discouraged. She knew Mother and Father did too, but no one complained.
Finally the long winter ended and the snow melted. One sunny spring day Hilda went around the cabin and lifted the damp straw. Growing bravely out of the roots, a new green shoot lifted into the spring sun.
Slowly Hilda stood up, tears running down her face. Suddenly a fresh new feeling of happiness came to her. If a yellow rose could grow and bloom in the Salt Lake Valley, she could too!

“I was baptized at five o’clock in the morning in a river. The water was very cold, but I felt warm. It was a good feeling.”
Recalling his conversion to the gospel of Jesus Christ some twenty-two years ago, Kriangkrai Pitakpong, president of the Khon Kaen District echoes experiences similar to those enjoyed by the almost 4,000 converts to the Church in the beautiful country of Thailand.
Because proselyting is not permitted in Thailand, most investigators come from member referrals. Other investigators, like Kriangkrai Pitakpong, become curious when they see the missionaries. “I used to see the missionaries riding their bicycles, and I wondered who they were and what they did. When I finally made contact with them, I accepted their invitation to attend the English language classes they were conducting. Then I began studying the gospel and reading the Book of Mormon. I was baptized in October 1970, when I was nineteen years old.”

When I was eleven years old, I worked all summer herding cows along a ditch bank. At the end of the summer, my employer gave me a choice of receiving either twenty dollars or a calf for my work. I chose the calf because I thought it would contribute to the family’s food supply.
On the day of the first frost of that year, I came home from school and saw my summer’s work flat on its back with its four legs sticking up—dead. I learned that the first frost tends to cause bloating in animals. It was a great personal sadness to me, and I was discouraged for a time, but I took it as a lesson of life—that I needed to be more careful.

Two young couples from the Northwest came, bowed in sorrow. The husband of one and the wife of the other had lost themselves in frustration arising out of disloyally finding comfort where no association should have been tolerated. Their problems reached the maximum, and sorrow resulted.
It is generally the same. The two young people, unfaithful to their spouses, had conversed and confided too much; then secret meetings followed, then disloyal disclosures concerning the spouse of each. And finally, that which surely could not have been dreamed of—the transgression.
Both couples had reduced their activity, become casual in their church-going. They had joined a social group who were also turning to spiritual casualness like themselves. Their new way of living was beyond their means, and debts crowded out tithing.
Too busy they were for home evenings and too rushed for family prayer, and when the great temptations came, they were not prepared. Their grass had been consumed, and with it the poles had been burned off and the dangling charred stubs were hanging to the sagging wires.
Sin comes when communication lines are down—it always does, sooner or later.

The influence of your mother will bless you throughout life, especially when you serve as a missionary. Long years ago, Elder Frank Croft was serving in the state of Alabama. While preaching to the people, he was forcefully abducted by a vicious gang, to be whipped and lashed across his bare back. Elder Croft was ordered to remove his coat and shirt before he was tied to a tree. As he did so, a letter he had recently received from his mother fell to the ground. The vile leader of the gang picked up the letter. Elder Croft closed his eyes and uttered a silent prayer. The attacker read the letter from Elder Croft’s mother. From a copy of that letter, I quote:

“My beloved son, … remember the words of the Savior when He said, … ‘Blessed are ye when men shall revile you and persecute you and say all manner of evil against you falsely for my name’s sake. Rejoice and be exceedingly glad for you will have your reward in Heaven for so persecuted they the prophets which were before you.’ Also remember the Savior upon the cross suffering from the sins of the world when He had uttered these immortal words, ‘Father forgive them, for they know not what they do.’ Surely, my boy, they who are mistreating you … know not what they do or they would not do it. Sometime, somewhere, they will understand and then they will regret their action and they will honor you for the glorious work you are doing. So be patient, my son, love those who mistreat you and say all manner of evil against you and the Lord will bless you and magnify you. … Remember also, my son, that day and night, your mother is praying for you.”

Elder Croft watched the hateful man as he studied the letter. He would read a line or two, then sit and ponder. He arose to approach his captive. The man said: “Feller, you must have a wonderful mother. You see, I once had one, too.” Then addressing the mob, he said: “Men, after reading this Mormon’s mother’s letter, I just can’t go ahead with the job. Maybe we had better let him go.” Elder Croft was released without harm.

When Elder Abrea was president of the Argentina Rosario Mission, his daughters noted that he regularly interviewed all the missionaries under his direction. They asked him for the same one-on-one opportunity. Through these interviews, he has often provided exactly the counsel his daughters needed to handle problems. His technique is not to tell them just what to do; instead, they talk about the problems and arrive at a solution together. “Things that seem really difficult for me seem easy for him,” Claudia comments.

Of my parents’ three daughters, I am the middle one. It wasn’t until the dawn of a January morning that a fourth child, a son, was born. David seemed just like any other newborn to me—tiny, chubby, and fun. By virtue of my being merely a first-grader when he was born, my parents found no reason for telling me then that my baby brother was “different.” Hindsight tells me that it would only have compounded their already-numbed feelings to explain to me what they could hardly believe themselves. Besides, I was too young, and the word mongoloid would not have meant a thing to me. All I knew, or cared about then, was that my little brother was beautiful!
We grew to love him. He was a kind, loving, and cheerful child. It was not until I was in the sixth grade that David’s difference caused any concern to me at all. It was at the end of that school year that my class was visited by the principal. She asked those of us who had brothers or sisters who were or would be five years old next fall to raise our hands. I raised mine, and just as she counted it, I was prompted to ask something. I hesitated a split second, thinking that I should not even bother her with such a question. But, as she counted my hand, I asked, “Does this school allow mongoloids?” When I heard the words, “No, I’m sorry,” I took my hand down, wondering numbly why they would not let my brother come to their school. My naiveté about David had been shattered.
As the years passed, David was continually shunned by the majority of the neighborhood children. They had been warned by fearful parents. More than once our front door was darkened by an irate mother who told my mother to keep David away from her young ones.
It often seemed that if I would look into his eyes, I could see him peering over his inner wall of quietness with the tender, smiling eyes of someone who really knows a great deal more than will ever be credited to him. I wished that I could step inside that wall and talk with him for just one hour.
These past years have seen my family pass through many sorrows because of David’s difference. But to say that his presence with us has been destructive would be false. Rather, his presence has been like a powerful steel cable strongly binding our family together. As a family we are close, and because David is a part of it, we have learned real love, sweet patience, a pure and undefiled faith, and a tender, guileless approach to life. Still a child, even though he has passed into the age of adulthood, he continues in his innocent state. He is my brother. He is my friend. Heaven itself was granted to my family in this one single gift.
I know that in the bright hereafter I will finally be allowed to pass through David’s wall. I hope he will take me by the hand and sit with me, and I will ask him to share his world with me—his bit of heaven.

I recall that when I was twenty years old, I went for an interview with the bishop to go on a mission. When I returned, my mother, all smiles, said, “Well, Ted, what did the bishop say?”
“He said I couldn’t go.”
“Why not?” my mother asked.
And I said, “Because we don’t have enough money.”
“If my father could leave two children and another to be born shortly after he left, you can go.”
I said, “I know that, but the bishop doesn’t.”
Parenthetically, I might say that he was doing his job right. He asked me if I had any money. I told him I had a few hundred dollars that I had earned that summer.
He said, “Then what?”
I said, “My dad would send it to me.”
He said, “Does your dad have it?”
I said, “No,” and he didn’t. We had lost our sheep herd during the Depression. My father was a livestock dealer buying lambs and wool on commission, and that was a very uncertain income.
The bishop said, “The Brethren have had some serious experiences, and so you cannot go unless you can guarantee that you’ll have sufficient money.”
I accepted that, and that’s what I told my mother.
That night we waited for Dad to come home and then held a family council. We concluded that we didn’t then have enough money—and that we wouldn’t, so far as we could see, anytime in the future. We decided to ask our neighbor, Tom Anderson, a rather wealthy man, if he would help. When we explained our situation, he said, “You tell the bishop that I will ‘back you.’”
Before the bishop opened his business the next morning, I was there waiting to tell him that Tom Anderson said he would back me. The bishop said, “That’s all I need to know.”
The interesting thing was that we never did have to call on Brother Anderson. My folks would send that check and with it a note, “This is for this month, and we’ll have the next month’s, too.”
I am a product of a household of faith. I learned faith in my home. I was taught it. It was drilled into me. I need that faith now as much as I ever did.

Cory stared at the clock in the Primary room. “When will this be over?” he wondered.
Now that Cory was in middle school, Primary didn’t seem as fun anymore. He knew all the scripture stories and the answers to all the questions. He thought the games and songs were for little kids.
Cory slumped in his chair. Then he remembered something he wanted to ask Austin about his new computer game. “I need your help on this one level,” he whispered.
Sister Evans tapped Cory on his shoulder. “Please sing,” she said. Cory waited for Sister Evans to look away and then finished talking to Austin.
On the drive home from church, Mom asked, “How was Primary?”
“Fine,” Cory said. He didn’t remember much about it.
“Sister Evans asked me if she could come over for a visit tomorrow after school,” Mom said.
Cory swallowed hard. “Um, OK.”
The next day at school, Cory worried about what Sister Evans would say. “She probably wants to remind me that I shouldn’t talk during Primary,” he thought.
That afternoon, Cory was playing his new game when the doorbell rang. He looked up to see Mom inviting Sister Evans in.
“Hi, Cory,” Sister Evans said. She sat down and got right to the point. “How can I help make Primary a place you want to be?”
Cory started to say he liked Primary fine, but it seemed like Sister Evans wanted to hear what he really thought. So he told her everything—how he knew all the stories and how the games and songs were for younger kids.
“I think I understand,” Sister Evans said. “You’ve been in Primary a long time. Sometimes when we do the same things over again, it can seem boring.” Cory nodded. “Well,” Sister Evans said, “I don’t want Primary to be boring. I brought a scripture to share with you. I think it might help.”
Sister Evans opened her scriptures. “This was written by the Apostle Paul,” she said. “See if you can tell what he’s talking about.” Then she read, “‘But now are they many members, yet but one body.
“‘And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. …
“‘Now ye are the body of Christ, and members in particular’” (1 Corinthians 12:20–21, 27).
Cory asked, “When it says ‘members,’ is that like members of the Church?”
“Exactly,” Sister Evans said. “Just like every part of the body is important, every person is needed at church. In Primary, you can be like one of those hands that Paul wrote about—a helping hand.”
“But I don’t teach the lesson or lead the songs,” Cory said.
“But when you answer questions, it helps others learn,” Sister Evans said. “And when you sing your best, the younger children feel more confident.”
“I’ll try,” Cory said. “Maybe you can call me your ‘right-hand man,’” he said, smiling.
On Sunday, Cory felt more excited to go to Primary than he had for a long time. He answered questions, and he tried to sing well so that the younger kids could hear the words.
Later, Sister Evans pointed to a boy in the Sunbeam class who was crying. “Would you mind sitting by Steven today?” Sister Evans asked Cory.
Cory sat next to Steven and helped him sing the songs. When Cory folded his arms for the prayer, Steven did too.
On the way home, Cory felt a little more grown-up. He had always known he was important to Heavenly Father. But now that he was a “right-hand man” in Primary, he knew he was also an important part of Heavenly Father’s Church.

After a disastrous earthquake in Europe, I visited camps where those displaced by the earthquake lived. I met many families living in tents. They didn’t know who I was or that the Church would bring assistance. But as I met with them, the very first thing they did was put something to eat or drink in my hands with smiles on their faces.

These people had lost everything. I was there to serve them. But they found it in their hearts to serve. This brought me joy and reminded me that one of the best ways to know Jesus Christ in a deep and profound way is to serve Him by serving God’s children.

Mia Maids Kate Hancock and Charmaine Davison, from the Sydney suburbs of Revesby and Gymea, have been friends since they were very young. Even though they live about 45 minutes apart, they go out of their way to do things together. They like the same music, they enjoy spending time together (especially at the beach), and sometimes they even like the same boys.
That closeness became even more precious last year when tragedy struck Kate’s family.
“My nephew, Ben Innis, died just before Christmas, and Charmaine helped me through it,” says Kate. “She always reminds me to go to the scriptures when I feel bad about it. She helps me remember that we know where he is and that he’s all right.”
But it was more than just Charmaine’s good advice that kept Kate going. It was also her willingness to listen, to sympathize, and to care that helped Kate through a very rough time.
“My grandfather had died some time previously,” says Charmaine. “I was just devastated. He died during school holidays, so I had heaps of time to read the scriptures. It helped me so much, and I knew it would help Kate, too.”
So now when Kate and Charmaine list the kinds of activities they like to do together, they not only include things like shopping, talking on the phone, and sports, but they also remember things like studying the scriptures and attending the temple.
“When you do temple work for a member of your family, and you feel really worthy to be there, it helps you feel closer to people who are gone,” says Charmaine. “It’s such a good feeling.”
And, not surprisingly, Kate couldn’t agree more.

As I walked to teach my Primary class, I remembered my new goal. I greeted each child at the door. Each smiled back, radiating the sweet spirit each one has. I wanted now to teach the gospel, which I know is true, to each child—not to the whole class. I wanted each four-year-old to feel important, to feel the love I had for him. When Primary was over, I felt my relationship with each child had improved; I had felt a little of the beauty each held. Longfellow and the missionaries were a little smarter than I thought.

The happiness I feel in seminary is a lot like the happiness I feel when I’m in the temple. Before I turned 11, my siblings and friends had all been to the temple but I hadn’t.
When I was finally old enough to go inside and do baptisms, I felt a great peace. Even though my family and friends had described to me the feeling of being in the temple, I was so excited that I was able to feel that for myself.

Joseph and Janice Clark were blessed with two sons, Jacob and Andrew. Five years ago, Joseph was stricken suddenly and, in effect, became a hospitalized quadriplegic. There, supine Joseph’s sons would often be cradled in his arms. Joseph would always smile even when he could not speak audibly. In the eyes of the world, his was a catastrophic illness. Nevertheless, Joseph, his saintly wife, and their two boys, and with strong support from parents and families, coped remarkably for five years. Because they trusted God as to what was really going on, like Job they did not "[charge] God foolishly” (Job 1:22).

Amid all the incessant and difficult problems, many of us watched Janice and Joseph apply King Benjamin’s words by showing that they were “willing to submit” to what had been inflicted upon them (Mosiah 3:19). Radiant Joseph died recently. The very day after his death, prescient, nine-year-old Jacob, who knew firsthand of his father’s loving and outreaching nature, said, “Mom, I’ll bet Dad already has a lot of friends in heaven!” A few days later, seven-year-old Andrew struggled with a computer assignment at school but later reported to his mother, “I just thought of Dad, and he helped me.”