Gospel Story Finder

Now, as a reminder to members of our obligation to share the gospel I repeat an account from the history of the Church.
In the late 1850s many converts from Europe were struggling to reach the Great Salt Lake Valley. Many were too poor to afford the open and the covered wagons and had to walk, pushing their meager belongings in handcarts. Some of the most touching and tragic moments in the history of the Church accompanied these handcart pioneers.
One such company was commanded by a Brother McArthur. Archer Walters, an English convert who was with the company, recorded in his diary under July 2, 1856, this sentence:
“Brother Parker’s little boy, age six, was lost, and the father went back to hunt him.” (LeRoy R. Hafen and Ann W. Hafen, Handcarts to Zion, Pioneers Ed. Glendale, California, The Arthur H. Clark Co., 1960, p. 61.)
The boy, Arthur, was next youngest of four children of Robert and Ann Parker. Three days earlier the company had hurriedly made camp in the face of a sudden thunderstorm. It was then the boy was missed. The parents had thought him to be playing along the way with the other children.
Someone remembered earlier in the day, when they had stopped, that they had seen the little boy settle down to rest under the shade of some brush.
Now most of you have little children and you know how quickly a tired little six-year-old could fall asleep on a sultry summer day and how soundly he could sleep, so that even the noise of the camp moving on might not awaken him.
For two days the company remained, and all of the men searched for him. Then on July 2, with no alternative, the company was ordered west.
Robert Parker, as the diary records, went back alone to search once more for his little son. As he was leaving camp, his wife pinned a bright shawl about his shoulders with words such as these:
“If you find him dead, wrap him in the shawl to bury him. If you find him alive, you could use this as a flag to signal us.”
She, with the other little children, took the handcart and struggled along with the company.
Out on the trail each night Ann Parker kept watch. At sundown on July 5, as they were watching, they saw a figure approaching from the east! Then, in the rays of the setting sun, she saw the glimmer of the bright red shawl.
One of the diaries records: “Ann Parker fell in a pitiful heap upon the sand, and that night, for the first time in six nights, she slept.”
Under July 5, Brother Walters recorded:
“Brother Parker came into camp with a little boy that had been lost. Great joy through the camp. The mother’s joy I cannot describe.” (Hafen and Hafen, Handcarts to Zion, p. 61.)
We do not know all of the details. A nameless woodsman—I’ve often wondered how unlikely it was that a woodsman should be there—found the little boy and described him as being sick with illness and with terror, and he cared for him until his father found him.
So here a story, commonplace in its day, ends—except for a question. How would you, in Ann Parker’s place, feel toward the nameless woodsman had he saved your little son? Would there be any end to your gratitude?
To sense this is to feel something of the gratitude our Father must feel toward any of us who saves one of his children. Such gratitude is a prize dearly to be won, for the Lord has said, “If it so be that you should labor all your days in crying repentance unto this people, and bring, save it be one soul unto me, how great shall be your joy with him in the kingdom of my Father!” (D&C 18:15.) Even so, I might add, if that soul should be our own.

“Five, six, seven, eight.” The music started, then stopped again. We had been practicing all morning!
“Sally!* Turn out more! Anne, your kicks are too low! Bethany, it’s a triple pirouette. Get it right! Give me 50, and do it again!” We sighed. We still had half an hour more of this.
It was my junior year and my first year on the school drill team. Being on drill team had always been my dream. We performed at basketball and football games, and everyone knew who we were! Being on the drill team would make my life fun.
From day one our coach informed us that we would call her “Mrs. Smith” because first names were too personal. Dancing was strictly business. I put everything I had into the practices. I was always on time and ready to work.
When Mrs. Smith passed out competition costumes, I felt sick. “What is that? It’s like a skimpy piece of fabric!” This was going against everything I had learned in Young Women. Life was crazy. During the week, it was school and drill team. On weekends it was competition. I had no time for church or family.
My older brother received his mission call, and we were all so excited for him. He told me when he would report to the Provo Missionary Training Center, and my heart dropped. It was the week before regional drill competition. I knew if I wanted to see him off, Mrs. Smith would cut me. I talked with her and hoped she would understand, but she threatened to take me out of all the routines. I was sorry, yet I didn’t let it shake my decision. I went to the MTC with my brother and family. I also danced at region and state competition, where our team took second both times.
At the end of the school year talk of tryouts began. Everyone expected me to try out again, and I assumed I would.
One night, as I was lying on my bed doing some scripture study, I felt strongly impressed to read my patriarchal blessing. As I read, I thought about the past year. What kind of person had I become in the past year? I was wearing immodest clothing for performances. I wasn’t going to church anymore. My relationships with my family had deteriorated. I had forgotten who I was. Where was my testimony? What were my priorities?
I went to my mom’s room and flopped onto her bed. We talked about what I had just discovered. We made a list of pros and cons, but she told me the decision was up to me.
That night many thoughts swirled inside my head. I knew what the right decision was, but I didn’t want to give up the popularity, the status, and the prestige of drill team. Did family and church mean enough to me to change?
I didn’t go to tryouts the next day. Never had I felt such relief and comfort about a decision. Although Mrs. Smith and my team accused me of abandoning them, I didn’t regret my decision. I had abandoned myself for too long and was ready to straighten out my priorities.

Ever since I was young, I knew I wanted to serve a mission. And when I opened my mission call, I felt the Spirit stronger than I ever had before.
During the time I was preparing to receive my mission call, I had the opportunity to attend a devotional where Elder David A. Bednar of the Quorum of the Twelve Apostles spoke to a group of youth and young single adults. I had no idea that he’d be coming, and when I saw him, I couldn’t wait to hear what he had to say. He said he wanted to have a question-and-answer session. And when he asked for questions, I jumped at the opportunity.
“What is the most important thing I can do to prepare to be an effective missionary?” I asked.
He looked right at me and said, “Get over yourself.” At first I was taken aback. I had to think twice to make sure I hadn’t said something wrong, thinking maybe I was being scolded a little.
But then he explained that serving a mission is not about me; instead, it’s about serving the Lord and completely losing myself in that service. This advice completely changed my missionary preparation and my outlook on missionary service.
For future missionaries, including me, it can be easy to become prideful and say, “I can’t wait to baptize lots of people.” But this isn’t a good mind-set to have. Instead, it would be better to say, “I can’t wait to serve the Lord. I will do what He wants me to do because I’m serving Him and He is giving me a chance to participate in His work.” It’s all about getting over yourself and serving others.
Since Elder Bednar gave me that advice, I’ve thought about it every day. If I’m ever tempted to not read my scriptures because I’m too tired, I imagine Elder Bednar saying, “Get over yourself.” While it would be nice to get some extra sleep, studying the scriptures is something that Heavenly Father wants me to do every day. Besides, it’s not about me; it’s about serving Him.
I’ve also started putting more effort into my scripture study since I received this advice. My goal is to not just read them, but also to understand them so I’ll be more prepared for my mission. Now when I read my scriptures, I take out my journal and write down a question. As I read, I look for answers to that question and write those answers down. One time I wrote down the question, “What are the traits of an effective missionary?” As I studied the scriptures, I learned about traits I can develop as I prepare for my mission.
I can’t wait to serve a mission. I’m excited to lose myself in missionary service as an instrument in God’s hands. It’s a chance to just focus on the Lord and His people. It’s not about me. It’s about doing all of the small and simple things the Lord wants me to do.

Wyoming can be a cold and snowy place in the wintertime. That’s why one troop decided to make snowshoes. During the fall they were looking ahead to the Klondike derby coming up in January. They wanted an activity that could prepare them for winter camping.
Under the direction of their Scoutmaster and deacons quorum adviser, the young men went online to find a pattern and instructions for making snowshoes out of rawhide and wood. “We realized this project was going to take a long time,” says Sam F., deacons quorum president, “but we were all excited, and we had a plan.”
By January, the snowshoes were finished and each young man had a pair to use during the Klondike derby. Aiden H. said what they all felt about making snowshoes: “It was fun because we got to use them!”
“We learned a lot about enduring to the end on a project and about strengthening our quorum through Scouting,” Sam says. “My snowshoes will last a long time, and whenever I see them I’ll remember this experience, as well as the great friends we made in our troop and quorum.”

In 1965, Sister Whang was appointed superintendent of Song Jook Orphanage. Jini Roby, who lived in the orphanage from the time she was eleven until she was fourteen, remembers that Sister Whang “was always scurrying in and out, in and out. But she always had a smile. She knew all of our names and what we were doing, and she would ask about our specific situations.”
Less than two years into Sister Whang’s administration, Stan Bronson arrived on the scene. A native of Blanding, Utah, Stan was stationed at the 8th U.S. Army base in Seoul and wanted to spend his off-duty hours doing worthwhile projects. He decided helping children would be just the thing. When he inquired about orphanages in the area, Church members referred him to Sister Whang.
When Stan—who is six feet, four inches tall—first met Sister Whang, he was struck by her air of dignity and self-assurance. But he was even more impressed by how comfortable she made him feel. “She has a wonderful spirit about her,” he says. “She’s dedicated, sweet, polite—one of those people who you know are sincerely interested in you.”
Stan told her he could play the guitar and that he would like to come and teach the children some songs. “I went out a few days later, all proud of myself and ready to lift their spirits,” Stan remembers. “But Sister Whang said, ‘Before you sing, Brother Bronson, the children have prepared something for you.’ For the next half hour or so I listened to the most beautiful music—and I felt pretty small.”
Stan organized the girls into a choir and taught them songs in addition to those they already knew. “‘Give,’ Said the Little Stream” became one of their favorites, because Sister Whang and Stan taught them that they all had something they could share, no matter how small. Stan (whom the girls called Daddy Big Boots because of his large feet) and the girls began performing at U.S. military bases, and that autumn they recorded an album, Daddy Big Boots and the Song Jook Won Girls.
“The musical group lifted the kids so much,” Stan recalls. “It took them from being considered surregi people—which means trash—and made them celebrities. They had a record album, they were singing on national television, and the U.S. ambassador and the South Korean president were making a fuss over them.”
Sister Whang was eager to have the choir succeed; she hoped to use the money the girls earned from their appearances to build a school for them and for other poor children who couldn’t pay tuition. Stan says she was “a public relations genius.”
“For example, when the record was released, she told me that we were having a party at the high school to announce it. She said we were inviting President Park Chung Hee, the president of South Korea; U.S. Ambassador William J. Porter; and General Charles H. Bonesteel, the head of the United Nations command. ‘How are you going to get guys like that to come?’ I asked. She just laughed. ‘Well, in President Park’s invitation I told him that Ambassador Porter and General Bonesteel were invited. In General Bonesteel’s, I said President Park and Ambassador Porter were invited. And in Ambassador Porter’s, I told him the others had been invited.’ The ambassador and his wife came, and so did the general’s wife. President Park, who was out of town, sent a top aide.”
In the meantime, the girls had learned that Stan was a Latter-day Saint. “Some of us had never heard of Mormons before, and some of us thought they were pagans,” says Jini. “But the only thing that seemed weird about Stan was that he was so tall. One day we said to him, ‘You’re such a nice person. It’s hard to believe you’re Mormon.’
“‘Why?’ he asked. ‘Your superintendent is a Mormon.’”
Jini was translating for the group, and she remembers sitting there stunned as the other girls begged her to tell them what Stan had said. Since the orphanage was sponsored by another religion, Sister Whang had agreed not to discuss her beliefs. The girls had known she was Christian, but that was all.
From the animated reaction, Stan knew he had said something he shouldn’t have. But it was too late. The girls started asking Sister Whang about her church. When the orphanage’s sponsoring religion found out, authorities told Sister Whang she would either have to convert to their church or find a new job.
It was then that Sister Whang decided to start an orphanage of her own—the Tender Apples Home. Those girls who were interested in the Church received permission to come and live with her.
Funding the orphanage was a constant challenge. Stan worked in the United States to raise money and find sponsors for the girls, and he says Sister Whang was constantly trying to find financial supporters. “She was good at opening people’s hearts and getting them to believe in her work,” he reports. “I think it was because she was so sincere.”
Eugene Till, who served as president of the Korea Seoul Mission from 1974 to 1977, believes that Sister Whang’s persistence also played a major role. “She would tell you what she needed, and she would accept nothing less than total fulfillment,” he says. “She never took her eye off a goal until it was accomplished. You can understand that kind of determination when a person is going to gain something from her work. But when the results of Sister Whang’s efforts came—clothing, money, food—she didn’t keep any of it for herself.”
Equally as important as supporting her girls temporally was giving them opportunities to feel the Spirit. Jessica Lyon Ohn spent three years in the Tender Apple Home, beginning in January 1975. She remembers that days started for the girls at 6:00 A.M.. with hymn singing, prayer, and scripture study. Sister Whang got up before the girls so she could pray and study the scriptures, then stoke the fires so the house would be warm when the girls woke up. Monday evenings were set aside for family home evening, and Sister Whang made sure the girls had money for bus fare so they could attend church each Sunday.
Sister Whang taught her girls to help spread the gospel. When President Till arrived in Korea in 1974, he learned from a survey that only 10 percent of the people in Seoul were aware of the name of the Church. During his three years as mission president, he and his missionaries concentrated on changing that. With Sister Whang’s permission, President Till assigned several elders—who formed a singing group known as “New Horizon”—to work directly with the Tender Apples choir to put on a musical show that would introduce the people in Korea to the gospel.
The group became immensely popular. Through it all, President Till remembers, Sister Whang “taught the girls that they shouldn’t be too proud of themselves, because they were just doing what they were supposed to do.” At the end of three years, more than 70 percent of the people in Seoul recognized the Church’s name.
One of Sister Whang’s major goals was to place as many of her girls as possible with Latter-day Saint families. Of the eighty-four children she brought up over a period of nearly twenty years, thirty-three were adopted into Latter-day Saint homes in the United States. Twelve have married in the temple, and nine have served full-time missions.
Also of utmost importance to Sister Whang was that the girls learn responsibility and be treated as equals. They were each assigned chores around the home—preparing food, washing clothes, and cleaning—and they were each expected to use the home’s resources wisely. Jessica remembers a time when one of the girls threw away a blouse that could have been repaired. When Sister Whang found it in the garbage, she lectured the girls on not wasting. Then, at the next home evening, she gave everyone a plastic sewing box full of needles and thread and taught them how to mend.
Even though the girls grew up and no longer live with her, Sister Whang cares about them still. Rosemarie Slover, former matron of the Seoul Korea Temple, says that when she and her husband, Robert, returned to Provo two years ago, Sister Whang asked them to check on her girls who lived in Utah, especially one who had just left Korea and would be homesick. Sister Whang corresponds with many of her girls, and her small, sparsely furnished room—she now rents the rest of her house in Seoul—is filled with pictures of them and their families.
And the girls feel a similar concern for their “mom.” In October 1990, she went to the United States to escort several children who were being adopted by U.S. families. Many girls who had sung in the Tender Apples choir gathered from far and near to see her. President Till speaks of watching her greet her “children,” with a broad smile on her face and tears in her eyes. As each woman arrived, often accompanied by a husband and children, Sister Whang would gather the group in a massive hug and hold on as if she would never let go.
“I’ve never seen Sister Whang show such emotion,” remembers President Till. “It was especially touching when I thought of what might have happened to those girls without her. A couple of them probably wouldn’t have survived. The rest of them probably would have ended up as servants or living on the street. Sister Whang truly provided physical salvation for those girls—and gave them the opportunity for spiritual salvation by introducing them to the gospel.”
But Sister Whang’s selflessness extends beyond her girls to everyone she meets. “She has a heart big enough for the whole world,” smiles Jini. “She can accept and love anybody.” Jini saw this illustrated vividly three and a half years ago when Jini went to Korea to find her brother, from whom she had been separated twenty-eight years earlier. He was now an alcoholic, both mentally and physically ill. He had no home, no money, no job—nothing but the tattered clothes on his back. Jini was forced to place him in a government institution.
Since family members were required to provide patients’ personal items, Jini called Sister Whang. Could Jini leave money and have Sister Whang phone the institution occasionally to see that her brother had the things he needed? Sister Whang promptly agreed. But instead of calling, she traveled to visit the man each week. By then she was the principal of a large preschool and kindergarten. But she regularly took nearly a whole day off work to bake him treats, ride the bus to the institution, then sit with him and hold his hand—even though he could give her little response.
“I couldn’t believe she did that,” says Jini. “She had never even met this guy. But she said, ‘I look forward to it every week.’”
“If there ever was a ministering angel, she’s one,” says Stan Bronson. “I believe with all my heart that she was raised up by the Lord for these purposes.”
Through it all, Sister Whang—one of Korea’s gospel pioneers—has done all she can to help build God’s kingdom on earth. She served for many years as district and stake Relief Society president, and she has been a temple worker since the Seoul temple opened in 1985. She asked to officiate two days each week instead of the normal one, reports Robert Slover, former temple president. Why? “She says it’s the Lord’s work,” explains Suzette Marble, “and she would do anything for Him—and be happy to do it.”
Sister Whang’s example has changed the lives of all who know her. “She never talks about what she has done, but she just goes about her work in her own small, quiet way,” observes Sister Slover.
“I think of her every day,” says Jini, “and I use her as a role model. She has taught me that one person can make a difference.”

Integrity is fundamental to being men. Integrity means being truthful, but it also means accepting responsibility and honoring commitments and covenants. President N. Eldon Tanner, a former counselor in the First Presidency and a man of integrity, told of someone who sought his advice:
“A young man came to me not long ago and said, ‘I made an agreement with a man that requires me to make certain payments each year. I am in arrears, and I can’t make those payments, for if I do, it is going to cause me to lose my home. What shall I do?’
“I looked at him and said, ‘Keep your agreement.’
“‘Even if it costs me my home?’
“I said, ‘I am not talking about your home. I am talking about your agreement; and I think your wife would rather have a husband who would keep his word, meet his obligations, … and have to rent a home than to have a home with a husband who will not keep his covenants and his pledges.’”

“I remember sometimes staying at Grandmother’s when I was very young,” Sister Smith recalled. “One day she took my brother and me with her when she went to deliver a new baby. When we got to the house, she told us to wait in the car. We stayed in the car a long time, until the children living there invited us to play with them. We got out of the car and all ran around to the back of the house where we saw my grandmother through the sun-dappled window, bathing a brand new little baby. Suddenly she looked up to see a window full of little faces peering in. I remember how she put her head back and laughed! She didn’t get after us for getting out of the car, because I guess she realized that we had become restless waiting for her.”

One summer our young family traveled 2,000 miles (3,200 km) across the country for my husband’s new job. We were excited for our new adventure, but we felt very far from our home, our families, and everything else we knew. We pulled up to our new home during a downpour, and in an attempt to protect our home’s newly laid carpet, we unloaded the truck with umbrellas overhead and sheets underfoot. We knew that heavy rains had been causing basements to flood, and we nervously kept an eye on ours after everything was unloaded.
All seemed well that night, and with our three young children finally asleep, Greg and I hurriedly made our bed. We were both exhausted, and falling into bed sounded so good. For some reason, though, Greg felt that he should unpack another box.
“Please,” I said, “let’s just go to sleep. We can unpack in the morning.”
He shook his head and headed to the basement. After a few moments, I heard him scream. Panicked, I ran to the basement only to be met by a miniature flash flood. We stood there shoulder to shoulder as cold rainwater began pooling around our ankles. Instantly we snapped into action and began dragging box after box up the steep staircase. I felt completely and hopelessly lost, my tears mixing with the floodwater on the floor.
I called the only member of the Church we knew in our new ward, Brother Lindsay Sewell, to ask for instructions on running our sump pump to drain the water. Brother Sewell gave some quick advice, and then I went back to work trying to save our belongings. At midnight, the doorbell rang. Pulling the door open, I was met by Brother Sewell, his arms laden with a fan, a wet vacuum, and a plate of chocolate-chip cookies.
“Sounds like you guys could use some help,” he said with a bright smile. Suddenly, I didn’t feel so far from home.
All through the night, Brother Sewell stayed with us, trying to conquer the flood. When the water level in the basement rose to more than a foot (30 cm) deep, he suggested that we call the fire department; they brought large pumps that eventually solved the problem.
The next morning Sister Sewell and other members of our new ward arrived with food, extension cords, and more vacuums. We were overwhelmed by their goodness. In the end we saved all of our belongings.
I am so grateful to be a member of The Church of Jesus Christ of Latter-day Saints. No matter where I go, I have brothers and sisters waiting with open arms to welcome my family and to help in times of need.

Describing the experience that began his transformation, he speaks softly, with a mixture of reverence and certitude. “I was confronted with death,” he explains. In fact, he was so ill with a liver ailment that the doctors had turned off life support systems and his family could hardly bear to visit him and see him suffer.
On the day that everyone expected that he would surely die, he lay alone, in great pain, close to the other world. Unexpectedly, he was confronted with experiences he now calls “spiritual manifestations.” He saw himself as if from outside his own body: a man in his sins—cynical, unaware, ungrateful, and uncommitted. He felt unclean and unprepared to enter the next world. “I became painfully aware that I could not enter the next world without someone to speak for me, help me, and cleanse me. I sensed the need for a Redeemer.”
He struggled with this feeling for several days, feeling a fervent desire to start anew, to be clean, to have an opportunity to live differently. Then he had a sacred experience that he finds impossible to describe adequately with words. A voice of unmistakable authority addressed him: “If you can pray now, you will recover.” Enzio Busche realized in shock that this was a voice from a real world, whose power and authority dwarfed all his previous mortal experiences. He felt that he was being asked to do more than merely recite the Lord’s Prayer, the only form of prayer he knew. In sober sincerity he was able to utter three words: Dein Wille geschehe (“Thy will be done”). In the twinkling of an eye, his dark and fearful feelings were replaced with a sudden rush of joy and peace. “I know now that I was experiencing what Alma the Younger described when his sins were forgiven,” he explains.
He also received an assurance that he would totally recover.
Lying in his hospital bed, Enzio Busche made three commitments which have motivated his actions ever since. First, he committed to live differently than he ever had, to live in a state of constant awareness of the power of the other real world. Second, he made a commitment to never deny the experience and to always testify of the power he had felt. Third, he committed himself to go to the ends of the earth, if necessary, to find the source of this power and to become a disciple of it.

Even though John’s eyes were still closed, he knew by the feel of the sun’s sudden warmth on his face that someone had opened his bedroom curtains. Squinting, he saw his mother cranking open the window to let a pine-scented breeze fill his room. Looking to the bed across from his, John saw that Rob had been up for a long time. His bed was already made, and the clothes, laid out the night before, were gone.
John’s attention shifted back to his mother. Standing sideways and looking at the huge blue spruce near the window, Mama looked different. She was wearing a shirt that John had not seen her wear for a long time. But what was really different about her was that she was bigger.
“Good morning, sleepyhead,” she said with a smile.
John did not jump up and ask about breakfast as he usually did. Instead, he lay there very still and serious. Although pretty certain that he knew the answer already, John asked, “Mama, are you going to have another baby?”
Mama smiled again and walked over to John’s bed. Sitting down beside him, she ran her fingers through his curly hair. “Yes, Johnny. You will get a new little baby brother or sister sometime in October. Won’t that be fun?”
John did not think that it would be fun. He looked at his brother’s bed. He thought of his sisters’ two beds down the hall. He was not going to give up his bed for a new baby. There was not enough room. “Where is he going to sleep?” he asked.
“Oh, he or she will sleep in Mama and Daddy’s room for a little while,” his mother answered. “And Daddy has been talking about making a new bedroom for you and Rob in the basement. Would you like that?”
John answered, “Maybe.” But the bed was not the real problem.
While John dressed, his mother fixed breakfast. When he arrived at the table, she had spread out six plates and was spooning fluffy yellow scrambled eggs onto them. Daddy’s and Mama’s plates held the most. Then Mama dished up the rest of the eggs equally. As John watched her, he said, “If we have a new baby, there won’t be enough breakfast for everybody.”
“Sure there will,” laughed his mother. “I’ll just add another egg. Of course, by that time, I’ll have to add extra eggs because you and Rob are getting so big.”
“I’m big today,” said John. So his mother put some jam on an extra piece of toast for him. John ate his toast and jam, but he knew that a big-enough breakfast was not the real problem.
After breakfast, John said, “I need you to read me a story.”
“I’m sorry, but I can’t read to you now,” said Mama. “It’s time to give the baby her bath. Maybe I can read to you after lunch.”
While Mama was dressing Rebekah, John said, “I need you to get my blocks out of the top of my closet.”
“I’m still taking care of the baby,” said Mama. “Can you find something else to do?”
“There’s nothing to do,” mumbled John. “You spend all of your time with Rebekah. When we get a new baby, it will be even worse.”
Mama said, “It seems like that sometimes, doesn’t it, Johnny. But I’ll tell you what I’m going to do. As soon as I’ve washed the breakfast dishes, I’ll take you all to the park.”
An hour later, John, Mama, Rob, Jenny, and Rebekah were all at the park. John and Rob went exploring in the trees and rocks that were on one side of the park. Jenny played in the sand with Rebekah. Mama read her book for a little while.
Then Jenny and Rebekah wanted to swing. Mama strapped Rebekah inside a little baby’s swing and pushed her with little baby pushes. Mama pushed Jenny in a big swing with big pushes. From the branch of the tree he had climbed, John listened to their laughter, then climbed down and ran to the swings. Soon Rob followed him, and for a while Mama went down the row of swings, pushing Rob, then John, then Jenny, then Rebekah.
Finally Mama laughed and said, “I’m sorry, kids, but I’m just too tired to push anymore.” She took Rebekah out of the baby swing and put her back in the sandbox. Rob and Jenny went to play on the slippery slide.
After John’s swing had come to a stop, he trudged over to where his mother was sitting on their picnic quilt, reading her book. “If you have another baby, I guess you’ll be too tired to swing me anymore, won’t you?”
“Well,” said his mother, “I might get tired faster, but I will always swing you, if you want me to. Of course, you’re six now and know how to pump yourself as high as I can push you. But if you want me to, I will push you until I’m ninety-six and you’re seventy-two, and then I’ll just be too old and you’ll have to get one of your grandchildren to do it.”
Mama went back to reading her book, and John laughed as he thought about Mama being ninety-six and himself seventy-two and sitting in a swing. But even though he laughed, he knew that he still hadn’t solved the real problem.
After lunch, Mama passed out candy bars for them to eat as they walked home. John noticed that there were six candy bars in a box, and he figured that that was just right for a mama and a daddy and two boys and two girls. If a new baby came, he wondered, who would not get a candy bar? Maybe they would have to buy a whole new box for just one silly little baby. But John didn’t say anything because he knew that even candy bars were not the real problem.
After Mama put Rebekah down for her nap, she read Where the Wild Things Are to the bigger children. It was John’s favorite book, but today he hardly listened to the story. He was noticing that Jenny was sitting on Mama’s lap and that he and Rob were on either side of her. That way everyone could see the pictures. When Rebekah was old enough to go without naps and wanted to hear stories, where was she going to sit? There were already too many babies in John’s family. Why did his mother need another one? But again John did not ask the question—there was a bigger question that needed to be answered.
After story time, Jenny and Mama lay on Mama’s bed for a nap. Rob went to a friend’s house. John sat on the top step of the front porch and thought.
A little while later, John heard his mother moving around in the house. She usually got up and did some housework after Jenny fell asleep. But this afternoon Mama came outside and sat by him and put her arm around him. John didn’t look at her because he didn’t want her to see that there were drops of water on his face.
“John,” Mama asked quietly, “is something bothering you?”
“No,” he said. But he knew that Mama would notice that his voice sounded funny.
Mama scooped John up onto her lap. “Are you worried about the new baby, Johnny?”
“No,” he said again. “Not exactly. It’s just that everything is even now. We have three boys, counting Dad, and three girls, counting you, and it’s all even. Another baby will make more boys or more girls.” But John knew that he still had not told Mama the real problem.
“Well,” said Mama, “maybe we will have another baby in a couple of years to make things even. Or maybe you’ll decide when the new baby gets here that it doesn’t really matter if things are even.”
John thought for a minute, then decided to tell Mama the real problem. “You know,” he began, “I bet Rebekah will miss being the one you love the most.”
“Whatever do you mean by that, Johnny?” Mama asked. She looked as serious as John was.
“Well, when Rob was born, you loved him the best. Then I came along, and you loved me the best. When Jenny was born, you loved her best and me second best. And now that you have Rebekah, you love her the best, Jenny second best, me third best, and Rob fourth best. When you have another baby, you won’t love Rebekah the best anymore.” Then a lot of tears came into John’s eyes at once. “But, Mama, Jenny came to our family so fast that I don’t even remember when you loved me the best. I was too little to notice. And now I won’t ever get that chance again!”
John’s mother rocked him on her lap a little until he had settled down. Then she put her hand on his cheek, very gently, and wiped away some tears. She said, “Oh, my little Johnny, you haven’t really been worried about scrambled eggs and swing rides and candy bars at all, have you? You’ve been worried about love.”
John nodded, and Mama gave him a big hug. She said, “You know, honey, love isn’t like scrambled eggs that you dish out and when they’re gone, they’re gone. Love grows and gets bigger the more people there are inside it, like”—she thought a second—“like a special balloon that never pops but just gets bigger and bigger the more air you put into it.”
That night Mama told the children to get their pajamas on but not go to bed yet, because they were all going to do something later. Then, when it got very dark out, Mama and Daddy led them to the treehouse. It wasn’t in a tree anymore, but they still called it that.
When everyone was inside, Mama opened a box and gave everyone a big white candle. John could barely see the outline of Mama’s face as she handed him his candle.
Suddenly John could see Mama’s face very well. Daddy had struck a match and was lighting his candle. He said, “In the beginning, I got my light—my love—from my mama and daddy. Then I met your mama, who had her own light. And when we put them together, we had more light and more love than either of us ever had separately.” Daddy had touched his candle to Mama’s, and the treehouse looked much brighter.
“And then,” Daddy continued, “we shared our love with Rob and John and Jenny and Rebekah. And each time we shared our love, our world grew brighter and happier.” Each time Daddy said a name, he or Mama lit that child’s candle. “Do you see how bright this room is now?”
Then Mama said, “Johnny, look at my candle. Is my flame any smaller because I helped you and Jenny light yours?”
John understood and smiled all over his face—and inside too. “No, it sure isn’t.”
“Then,” said Mama, “what is a new baby going to do for our family?”
“Make it even brighter and happier,” laughed John.
“That’s right,” said Mama. “There will be times when we have to share more of our time and our room, and even more of our scrambled eggs and candy bars than we might want to. But when we share our love, it only gets better.”

I was recently looking through some back issues of the New Era, and in the March 1985 issue I found an article about Bruce Drennan that was of great interest to me. You see, I once knew him when I lived in California. I was only six when we moved there, and so my memories of him are somewhat limited, but they are crystal clear.
I don’t remember many people from our Ukiah Ward, but Bruce stands out in my mind the most. He loved kids, and we loved him. I guess it was because he always treated everyone like they were someone special. On Sundays he was always there, telling jokes and smiling his special smile. It was always fun to see Bruce, because he would say hi and make you feel welcome and loved. My sister always had a crush on him and followed him everywhere. He didn’t really seem to mind, and called her his girlfriend. It was something to see a young man and a four-year-old together. The four-year-old would be trying to teach him to do “itsy bitsy spider” without getting his fingers tangled up.
Three years later we moved to Utah. My last memory of Bruce was after he had come to BYU. A group of kids from our ward came to dinner. I was practicing the piano, and he listened for a while. Then he started to sing along with my playing. He didn’t notice the mistakes, but just kept singing. When we were done, he said, “You play the piano very well, Jennifer” and gave me a hug. That was the last time I saw him alive, and it is the best memory of him that I have.
Your article was very well done. I’m sure I speak for anyone who was touched by this young man when I say that the article captured him well. Thank you for bringing back some wonderful memories.
Jennifer HillPayson, Utah

In the run-up to the wedding, I took the money I’d set aside for the wedding party and allocated it to going to the temple. We made the decision to totally self-fund our trip to the temple. We set an appointment with the temple in writing, and we traveled to Kinshasa in heavy rain. I couldn’t stop excitedly telling my wife, “We’re going to the Lord’s house and fulfilling our engagement promises”.

On the day of our sealing, while we were having photos taken with the family, I received instant payment from a client who owed me. Long before going to the holy temple, I worked off my contract and applied for a new position. After we were sealed, I was invited for the job tests and interviews, but was unable to go as I had no extra savings for the return ticket.

Three days after the sealing, I received a call from my boss asking if I was willing to work on a new project in Kamako by the border with Angola. After prayer, my dear wife told me that I had to take the job. The savings I had, which did not allow for a return ticket home by plane, were enough to cover the cost of my journey by road to my new job location, without having to take the test and interview. This was made possible by the grace of the Lord. So having a job without going through interviews was one of the first blessings received from the holy temple.

It’s a gray, drizzly Saturday morning, but the children of the Danbury Connecticut Ward aren’t in their pajamas watching cartoons or playing video games. They’re busy making videos of their own. And their videos will help thousands of people learn about the Book of Mormon!
It all started when their bishop had a great idea. Bishop Summerhays is a media expert who teaches children from many countries how to use technology to create positive messages. Why not teach the children in his ward the same thing?
Now the children, joined by children from the Newtown Ward, are sitting at five long tables in the Primary room. Stacks of construction paper and poster board, pens, and scissors are on the tables. Each group will be making an animated video of a different Book of Mormon story:
Lehi’s Dream
The Journey to the Promised Land
Jesus Visits the Nephites
Korihor
Moroni Buries the Gold Plates
Step 1: First the children think about how they will tell their story. They draw scenes on special paper called “storyboards.” Close-up scenes show people’s emotions. Long-distance scenes show background and setting. In-between ones show action.
Step 2: Now everyone draws figures on construction paper. They draw arms and legs separately so the figures will be able to move. They also draw eyes open and shut and mouths in different shapes. Then they cut out the figures, which are called “puppets.”
Step 3: Finally the animation begins. A digital camera on a tripod is focused on a piece of poster board—the background for a scene. The camera is attached to a computer.
One group is shooting a battle scene between the Nephites and the Lamanites. Each child is in charge of two or three puppets. The children arrange their puppets on the poster board. Then someone hits the space bar on the computer. Flash! The first frame of the video is shot.
Now everyone moves their puppets a fraction of an inch. Flash! “This is fun!” says Brooke B.
It takes 900 shots to make one minute of animated video. After 30 shots, the children have made two seconds of film. They stop to watch their work on the computer screen. “That was awesome!” says Noah C. as they watch their paper warriors come to life.
Later at another activity, the children will tell the stories, and their voices will be recorded. Then Bishop Summerhays will put the video pictures and the recorded voices together to make a movie.
Now the children can’t wait for this year’s premiere. They hope even more people will learn about the Book of Mormon by watching their new videos online.
And they are more enthusiastic about the scriptures because they brought them to life through their own creations.

For Oksana Fersanova, that’s exactly what the Church is like. Oksana, who lives in Khmel’nyts’kyy, Ukraine, was one of the first people to be baptized when her city opened for missionary work in 2006. Not long after her baptism she was called to serve as Primary president for the small group that meets in her city.
Oksana is typical of Latter-day Saint teenagers throughout the Church here—deeply involved in serving and eager to share the truth in a land where the message of the gospel is now taking hold. In areas like Khmel’nyts’kyy, the young converts provide energy, optimism, and unwavering testimonies of the gospel, which strengthen the Church in Ukraine.
Oksana had a testimony of Jesus Christ, but it wasn’t until her friends gave her a copy of the Book of Mormon that she gained a testimony of His restored gospel.
“As I read about Jesus Christ talking to the Nephites, a strong feeling came over me, and I knew that He loved me. I prayed and had a witness that He is my Savior and the Book of Mormon is true,” Oksana says.
“I knew that if Joseph Smith translated the Book of Mormon and the Book of Mormon was true, he was definitely a prophet of God and had restored the gospel of Jesus Christ,” she says.
Her friends taught her more about the gospel because there were no missionaries in Khmel’nyts’kyy at that time. For four years she studied the gospel and lived its principles as best as she could, praying for the missionaries to come.
Finally, in March 2006, they came. Oksana and her friend Sasha Kubatov were the first two people baptized in Khmel’nyts’kyy.
Sasha was only 14 when he received a Book of Mormon from his older sisters, who had joined the Church in another city.
“They emphasized the fact that I was 14, just as Joseph Smith was when he had his First Vision. He was greatly blessed at a young age, and I could be too,” he says.
So he started reading. He read until he got to the Isaiah chapters in 2 Nephi, and then he stopped. He read the Book of Mormon again a year later, but as a historical document, not with a desire to know if it was true.
But when he read the Book of Mormon the third time, Sasha focused less on its history and more on the work of God it recorded.
“As I read it, I thought it was true, but I didn’t have a firm testimony yet,” he admits. “I wanted to talk to the missionaries.”
When the elders arrived a few years later, they answered all of his questions and helped him prepare to be baptized and confirmed.
“As I walked into the waters of baptism, all my doubts were gone, and I knew that Joseph Smith was a prophet and the gospel is true,” he says. “I was not afraid, even though I knew the rest of my life would be different.”
His life is different now. As a home teacher Sasha is learning how to magnify the priesthood he holds and serve in the Lord’s kingdom.
Within a year of his baptism Sasha baptized his mother and his grandfather. His entire family has now joined the Church, and Sasha is excited to bring the gospel to others.
“I am preparing to serve a mission so that I can preach the gospel and bring someone else to God,” he says. “His work must go forward.”
Misha Sukonosov never imagined that attending English classes with the missionaries in Chernihiv would lead him to the restored gospel of Jesus Christ. But that changed after several months of attending the classes.
Misha loved the spirit he felt as the missionaries taught him English. And when he finally accepted their invitation to attend Church meetings with them, he was surprised to feel the same spirit at church.
Finally, one of the elders invited Misha to simply do what he knew was right and be baptized.
Misha knew it would take a great deal of courage to go against his family’s traditions. In Ukraine most people are lifelong members of the predominant church. His family was no exception.
His mother wanted him to wait a few years to be baptized, so he agreed to wait until he turned 16. In the meantime he attended church every week and began serving as branch pianist.
“That helped me come every Sunday, because I had to come or there would be nobody to play,” Misha says.
Finally, when the wait was over, Misha was baptized in the Desna River on July 1, 2006. At the time, he had no idea how quickly his family would follow his example.
His mother, Olga, started coming to church to learn more about her son’s new religion. She came so often that the branch president asked her to play the organ in sacrament meeting so Misha could be called as the music director.
After six months of hearing the members’ testimonies, including her son’s, Olga developed a testimony of her own. Misha baptized his mother in December 2006.
Olga still plays the organ every week. Misha, now 17, keeps busy by helping the branch presidency, serving as a branch missionary, and leading the hymns in sacrament meeting.
“I know the Church needs me,” he says. “I am so grateful for these chances to serve. The Church helps me as I help others.”
In L’viv, a city in western Ukraine, Yuri Voynarovich and his family started searching for truth when he was just 10 years old. For years they visited different churches. Then his uncle invited them to attend a branch of The Church of Jesus Christ of Latter-day Saints, and Yuri’s parents were soon baptized and confirmed.
“I didn’t go at first,” Yuri says. “I kept searching on my own.”
But his parents, who knew the Church was true, didn’t give up on their son. They invited Yuri to English lessons and youth activities as well as Sunday meetings. Finally, the missionaries themselves invited him to English classes.
“I couldn’t say no to them,” Yuri says. So he went. Then he went to church. Eventually he too was baptized.
“Since that day I’ve had many more experiences that have built and molded my testimony and character into who I am today,” he says.
“I often see people who suffer from bad choices they’ve made,” he says. “I understand sometimes it’s hard because of temptations and peer pressure, but we shouldn’t give up. Later we can see the blessings that come from obedience.”
Yuri, now 17, serves as the branch mission leader and branch clerk in L’viv.
“I am so thankful for the Church and all it has done for me,” Yuri says. “I love this Church. I encourage everyone to hold to the iron rod and never let go.”

In our times, Sister Knell is a covenant woman who makes a difference. She is a widow in her 80s with a 47-year-old son, mentally and physically disabled from birth. A few years ago this dear sister set out to do what seemed impossible to everyone else—to teach her son Keith to read. Learning to read was his greatest desire, but doctors had said Keith was incapable of reading. With faith in her heart and a desire to bless her son’s life, this humble widow said to her son, “I know Heavenly Father will bless you so you can read the Book of Mormon.”

Sister Knell wrote the following: “It was hard work for Keith, and it wasn’t easy for me, either. At first there were some bad days, because I got upset. It has been a time-consuming, word-by-word struggle. I sit by his side each morning. I point to each word with a pencil to help him stay on track. After seven long years and one month, Keith finally finished reading the Book of Mormon.” His mother said, “Hearing him read a verse without help is a thrill I just cannot put into words.” She testifies, “I know miracles do happen when we put our trust in the Lord.”

While recently involved in a stake youth music festival about family history, I was invited to find a story about a living relative or an ancestor. At first I wasn’t excited about the assignment. I’d always assumed I would work on family history when I was older. But I decided to start by emailing my grandparents to see if they had any interesting family stories.
After emailing, I called to schedule a time to interview my grandpa. We decided to meet at a restaurant for dinner. There, my grandfather told me childhood memories and a special story about being sealed to his family in the Salt Lake Temple when he was seven years old.
I’ve heard other people tell incredible tales about their ancestors, and I wanted an amazing story too. But as I learned more about my family, I discovered that dramatic stories don’t make up all of our family history. Most of our genealogy is full of everyday people who had incredible faith.
I really enjoyed interviewing my grandpa, but afterward I thought of ways I could have done things better.
First, we were in a noisy restaurant, and that was fine while Grandpa spoke of his childhood. But it didn’t provide the right atmosphere for his sacred story. I wish I’d had a quieter place to listen.
Second, I became so enthralled with his stories that I often forgot to take notes. I wish I’d recorded the interview so I could listen to the story and make sure no information was lost.
Finally, I learned the importance of asking more specific questions. Instead of asking, “What are some of your favorite childhood memories?” I could have asked, “What was your favorite Christmas tradition as a child?” or, “Do you remember a time when your testimony first began to grow?”
I still don’t know everything about my grandfather, but through interviewing him, I discovered life-changing events in his life and became closer to him. I’m grateful for the experience I had and look forward to interviewing him again, along with other relatives.

When I was in junior high, my parents got divorced. Because of that, there was a lot of tension in my family, and my two oldest siblings moved away. My other brother was struggling a lot and often had trouble with the law, so it was usually just me and my younger siblings at home with my mom. During this time, I couldn’t help but sense that my family didn’t feel whole. We slowly stopped praying together, and we didn’t have family home evenings anymore. I felt lonely, and not just at home—at school I felt like I couldn’t fit in and didn’t have any friends.
When I got to high school, I started seminary. I immediately felt a difference. Seminary felt like a home with a family in it—my new source of spiritual strength.
In seminary, I learned how to study the scriptures and understand their teachings, which helped me to go home and teach my family about the gospel more clearly. I also learned the importance of prayer and was able to bring my family together to have family prayer. After a while, my experiences in seminary even gave me the courage to help out with family home evenings again. It had a great impact on us and made our spirits stronger. We felt like a family again.

Rose bounced on her toes as she peeked out the window. Their friends would be here any minute!
Every year at Christmastime, Rose and her family acted out the Nativity. They always invited people to come over and join them. This time they had invited their neighbors and the missionaries! Rose was excited because their neighbors had a baby to be baby Jesus.
Everything was almost ready. Mom was taking the treats out of the oven. Rose’s little brothers had picked up all their toys. Ellen was getting the costumes. And Rose had even taped a big, yellow star to the wall for decoration.
“Rose,” Mom called from the kitchen. “Can you help Ellen get the costumes ready?”
“OK, Mom!” Rose turned to help her sister, who was carrying an armful of blankets.
“We have blankets, towels, and dress-up clothes from the closet,” Ellen said. “We can even use this basket as a pretend manger.” She handed Rose a big basket. Rose put a soft blanket inside it for the baby.
“Perfect,” said Rose.
Rose’s little brother Jack pulled a gray blanket over his head and made a funny face. “Can I be the donkey?”
Rose laughed. “No, silly! You wanted to be a Wise Man, remember?”
“Oh yeah!” said Jack. He grabbed the toy crown and put it on his head.
Then there was a knock at the door.
“They’re here!” Rose said. “I’ll get it.”
Soon the house was full of happy people. Rose helped everyone get their costumes on. The sister missionaries were the shepherds. Her brothers and sister were the Wise Men. The cute baby was baby Jesus, and his parents were Mary and Joseph.
Rose put on a soft, white hat. She was a sheep.
Finally everyone was dressed and ready to go. Elder and Sister Yancey, a missionary couple from their ward, opened the New Testament to the Nativity story. They read the verses out loud. Everyone acted out their part.
At the end of the story, everyone sang “Silent Night.” Rose felt warm and happy. She knew she was feeling the Holy Ghost. It felt like Jesus was close to her heart.
After the song, Mom played the video “Samuel and the Star.”* Ellen said a prayer. Then they brought out the treats. Everyone had fun visiting.
“So, what was your favorite part?” Sister Yancey asked.
“I liked singing the song,” Ellen said. “And playing with baby Jesus.” Ellen bounced the baby on her lap. She had been playing with him ever since the song ended.
“I liked bringing Jesus gifts,” Jack said. He was still wearing the pretend crown.
“What about you, Rose?”
Rose spread her arms out wide. “I liked everything!” she said in a loud voice. “But most of all, I liked having everyone here to celebrate Jesus. Because that’s what Christmas is all about.”

I hate how nervous I get at piano recitals. I practiced hard, but …
Cassie’s a lot younger than I am, but she’s so much better. And I’m next after her. Yikes!
Later, at home.
I guess I did OK. But I’ll never be as good as Cassie. Maybe my lessons are just a waste of money.
Cassie does have a special gift. Someday she might be better than your teacher. But—
Not everything is a competition. I know you like making music. And we enjoy it too. When you were playing, your dad’s head was back and his eyes were closed.
Yeah, he does that in church sometimes too.
Well, he was smiling. And tapping his fingers. He was enjoying it, and so was I.
Just do your best, and you’ll enjoy your gift too.

None of the changes described above, of course, needs to happen all at once. Neuroscientist Alex Korb writes that “one small change at a time” can reverse the course of depression by creating an “upward spiral.” I once visited with a family whose depressed teenager felt unable to commit to anything except getting a little more sunshine. After two weeks of getting outside more to play sports with his father, this young man felt enough energy to experiment with adjustments to his diet, which triggered other improvements and a new momentum of gradual healing. This reflects “the aggregation of marginal gains” that Elder Michael A. Dunn of the Seventy recently emphasized.18