Gospel Story Finder

Jared is home from college. I asked him how he liked it, and he said, “It’s all right academically, but the social life isn’t too great.”
Mom says Jared’s problem is that he’s always trying to date the movie star type of girl, but he isn’t the movie star type of boy. Maybe that’s my problem too. I want to look like a model, but I’m not really that kind of girl. Not yet, anyway. I bet I could be if I tried. I’m going to begin as soon as Christmas is over.

“With the knowledge we have, we may mourn, but we need never despair. We have a little loved one in Seattle. There the daily rain keeps the sun and stars alike hidden much of the time, so she hasn’t really seen stars. We think there is magic in stargazing and lessons to learn from them; they are brighter in winter’s night, you know. I explained this to this little girl when we stood on a clear night looking into heaven. I smiled at her wonderment at first seeing stars crowd the nighttime.
“‘Are they there every time it gets dark, even if I can’t see them?’ she asked. I assured her they were, even behind the clouds.
“‘Then darkness isn’t so bad, is it? If you know the stars are there.’
“It has application to life, doesn’t it?”

Martín felt sad when his parents told him the family was moving to a different city in Colombia. He didn’t want to leave his friends, his home, and the place where he grew up. Instead of cool mountain air, Martín would now live close to the ocean with hot, humid air all year round. He would trade hot soups for cold drinks, and coats for shorts. Add to that a new school, a new ward, and a new Primary class! It all seemed pretty scary.
One day Mom and Dad asked Martín how he felt about the move.
“I don’t like it,” Martín said. “I don’t want everything to change.”
“I know moving can be hard,” Dad said. “Lots of things will change, but not everything. You’ll still have us!”
“That’s true,” Martín said.
“And we will bring our things with us,” Mom said.
Martín thought about that for a minute. He would still have his clothes, his shoes, and his favorite toys. Martín was glad he could take his toys. He packed them away extra carefully when they moved.
After a while, Martín started to get used to his new home and new city. The move wasn’t as hard or scary as he thought it would be.
One Sunday, when his family went to church, Martín noticed a lot of people he had never seen before. Primary was full of new kids. He wondered where they came from. He heard people he knew talk about donating food, clothes, and shoes. After church, Martín asked Mom about all the new people.
“They had to leave their country,” Mom said. “Many of them left everything behind except what they could carry.”
“So that’s why everyone wants to help them?” Martín asked.
“That’s right. Jesus taught us that we should help people who are in need. We can follow His example and share what we have.”
Martín thought about that. He wanted to follow Jesus!
Then Mom said, “Many of the Primary kids had to leave their toys behind. Do you think you have some toys you could give?”
Martín would be happy to share his shoes or his clothes. But his toys?
“No! Those are my toys!” Martín said. He turned and ran to his room.
Martín looked around his room with tears in his eyes. He didn’t want to give away any of his toys. He’d brought them all the way from his old house!
He went to his toy box and looked inside. He saw his toy truck, his yo-yo, his trompo (spinning top), and his best bag of marbles.
Then Martín thought, What if I had to leave all of these behind? And my home and country too?
The more he thought about that, the more Martín knew what he wanted to do.
A few minutes later, he came up to Mom with his arms full of toys—not just any old toys—but the ones he always played with.
Mom looked surprised. “You don’t have to give away your favorite toys.”
Martín set the toys on the floor. “The other kids had favorite toys they had to leave behind,” he said. “I want them to have mine so they can be a little happier.”
Mom gave Martín a hug. “I’m so proud of you.”
Martín had a warm feeling inside. He knew giving to others is what Jesus would do, and that made him happy.

Recently, Bishop and Sister Hughes of the Ashton-Under-Lyne 1st Ward, Ashton Stake, were approached by their local council to be the face of their Foster Care Fortnight campaign intended to encourage other members within the community to consider fostering children in need. Bishop and Sister Hughes were invited to share some brief thoughts about why they care about fostering. They responded with this quote, “Because children are our future doctors, shop workers, police, social workers, and chefs.” Bishop Chris Hughes shared his family’s experience of fostering.
“We have been foster-carers for three and a half years now. In that time, we have looked after and loved ten children. Fostering is something that we always wanted to do and just presumed we would do it when our children were a lot older or had left home. When we moved into a larger house, we thought that our two boys would like to have separate rooms, but they begged not be split up as they had shared a room since being little. As we had a spare bedroom, we contacted our local council and started the in-depth process to become foster carers. We were able to share the gospel during this process when answering questions like “Do you have a shrine in your home?” “I thought you wore skirts down to your ankles”, and so on.We care for one or two children at a time, usually younger than four years old. Our birth children are fantastic with our foster children. They read to them, play with them, kiss and hug them and make them feel welcome.
“All our foster children have attended church with us. We always ask their parents for permission and so far, everyone has allowed them to attend.
“Ashleigh is the main foster carer; she attends all the meetings, takes the children to family time, school, nursery, and extracurricular activities. I help as soon as I get home from work. Being a foster carer is hard work, but the love and the satisfaction outweighs it. When it’s time for a little one to go home, be adopted or move to another carer, each one takes a little bit of our heart with them; but there’s plenty more to be shared around.
“We have been participating in Foster Care Fortnight and featured in a promotional advert for our local authority, to encourage others to become foster carers, as there are not enough. If you feel as if this is something you could do please do some research and contact your local council’s fostering team.”

When the COVID-19 pandemic hit, I was serving as a missionary in the Dominican Republic. My first three transfers as a missionary hadn’t been easy, but I felt grateful for all I had learned and was excited to continue growing as a disciple of Jesus Christ.
So when I was sent home for three months, I was confused and heartbroken. My life felt uncertain and stagnant. I eventually received my reassignment to Iowa City, Iowa, USA. Although I immediately loved Iowa and the people there, I felt like I was starting over. The adjustment was difficult, and I struggled with feelings of inadequacy, anxiety, and loneliness.
I prayed every day for some kind of relief. My feelings were heavy, and I was struggling to bear them on my own.
During my personal study, I read a quote by President Gordon B. Hinckley (1910–2008) that helped my heart feel lighter. He shared:
“The Lord said: ‘Wherefore, lift up thy heart and rejoice, and cleave unto the covenants which thou hast made.’ (Doctrine and Covenants 25:13.)
“I believe he is saying to each of us, be happy. The gospel is a thing of joy. It provides us with a reason for gladness.”
I began to look at the word rejoice in the scriptures in a new light. It was an invitation from the Lord to be happy. Heavenly Father and Jesus Christ know better than anyone of the challenges, pains, and hardships we face—and still They invite us to be happy.
I resolved to accept that invitation. Even though my circumstances didn’t change and my sad feelings didn’t magically disappear, I felt a deeper, underlying sense of gratitude and joy for the blessings and promises of the gospel of Jesus Christ.

In high school, I had the chance to switch to a new school. I really wanted to switch, but I wasn’t sure if Heavenly Father wanted me to. When I didn’t get a clear confirmation, I started to overthink it. One day, I opened a chocolate candy, and the inside of the wrapper said, “You are exactly where you are supposed to be.” Was this my answer? Was Heavenly Father speaking to me through a chocolate wrapper? I didn’t think so.
When I still didn’t receive a clear answer, I finally made what I thought was the best choice and switched schools. But sometimes I still worried that maybe the chocolate wrapper had been a prompting that I’d ignored. Then one day, as I told my worries to a friend, I felt peace. That peace was my answer—but it only came after I’d made a choice and acted on it.

As a young man on a mission, I recall reading Paul’s words to the Corinthian Saints and pondering what he meant by the phrase “faith, hope, charity, these three; but the greatest of these is charity” (1 Cor. 13:13). I wondered why charity should be the greatest. Charity was a word I did not understand. Part of the reason for my dilemma was that the common use of the term charity did not seem to be consistent with the doctrinal or scriptural use.
As I searched the pages of the Book of Mormon, I gained a new view. Mormon, an ancient prophet of the Americas, connected the word charity to the Savior. He declared that “charity is the pure love of Christ, and it endureth forever” (Moro. 7:47).
I considered what was meant by the phrase “love of Christ.” That answer is critical because “the Lord God hath given a commandment that all men should have charity, which charity is love” (2 Ne. 26:30). If we must have charity, then we must know what it is. The phrase “love of Christ” might have meaning in three dimensions:
Love for Christ
Love from Christ
Love like Christ
First, love for Christ. This concept proclaims Jesus as the object of our love, and our lives should be an external expression of our gratitude for him. Sometimes that is difficult to do. I once visited a high priests group meeting where an older brother taught us. He noted that “as a people we often pray, ‘We thank thee for all the blessings we enjoy.’ But what about the blessings we don’t enjoy? It can be very hard to be thankful for those.” This dear man had just experienced his first Christmas without his sweetheart in more than fifty years. It is difficult to be grateful to the Lord under circumstances we don’t enjoy.
Our beloved President Benson told some of his experiences with the Saints in war-torn countries and shared the following: “One sister walked over a thousand miles with four small children, leaving her home in Poland. She lost all four to starvation and the freezing conditions. Yet she stood before us in her emaciated condition, her clothing shredded, and her feet wrapped in burlap, and bore testimony of how blessed she was” (in Conference Report, Oct. 1980, pp. 47–48; or Ensign, Nov. 1980, p. 33). Things we don’t enjoy must not overshadow our reasons to maintain our love for the Savior. Otherwise we may lose our perspective or become bitter, and our love for Christ may be lost.
How deeply do we love him? Does our love depend on favorable environments? Is it diminished or strengthened by our experiences? Is our love for him evident by our behavior and our attitude? Charity, or love for Christ, sustains us in every need and influences us in every decision.
A second dimension of the meaning of charity is love from Christ. From a prophet of the Book of Mormon comes an inspired explanation. Speaking to the Lord, Moroni declared: “Thou hast said that thou hast loved the world, even unto the laying down of thy life for the world. …
“This love which thou hast had for the children of men is charity” (Ether 12:33–34).
Through his compliance with the severe requirements of the Atonement, the Savior offered the ultimate expression of love. “Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13). And by permitting his Son to make such a selfless and suffering sacrifice, the Father provided us with an ultimate expression of his love as his gift to the rest of his children.
The Apostle John accurately testified of this infinite though conditional representation of the charity of the Gods when he wrote, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). This gift of charity is to be received. The Savior’s act of redemption for our sins is of no effect without our willingness to comply with the conditions of his atonement.
Speaking of the need for us to receive the divine love of God, Moroni prayerfully declared, “Except men shall have charity they cannot inherit that place which thou hast prepared in the mansions of thy Father” (Ether 12:34).
Some years ago I prepared to teach a class on a subject I felt would be particularly difficult. The night before the scheduled class, I prayed for guidance and then retired, still troubled in my mind. When I awoke, a certain thought was introduced to my mind that I shared with the class later that morning. After the class, a young man spoke with me privately and said, “The lesson was for me. I now know what I have to do.” Later, I learned that he had come to that class as his first contact with the Church in many years. He then proceeded to get his life in order and eventually served a faithful mission. Presently he is experiencing the happiness associated with keeping eternal family covenants. He possesses the gift of charity because he received the atoning love of Christ.
A third perception of charity is to possess a love that is like Christ. In other words, people are the object of Christlike love. Nephi said: “I have charity for my people. …
“I have charity for the Jew. …
“I also have charity for the Gentiles” (2 Ne. 33:7–9).
Since Nephi had such love for everyone, we wonder how he acquired it. He must have lived in anticipation of the divine directive that would later be proclaimed by the Savior as the key to the development of love: “A new commandment I give unto you, That ye love one another; as I have loved you.” (John 13:34; emphasis added).
Jesus’ love was inseparably connected to and resulted from his life of serving, sacrificing, and giving in behalf of others. We cannot develop Christlike love except by practicing the process prescribed by the Master.
The Apostle John was not only loved by the Lord, but he also loved others like the Lord. John affirmed the process by saying, “Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren” (1 Jn. 3:16).
Is it a coincidence that missionaries give a portion of their lives in behalf of others, then come home and testify of their great love for the people they have served? Is it any wonder that bishops and other priesthood and auxiliary leaders who sacrifice for others are filled with love for those who are recipients of their labors? Is there a greater love among mortals than that of a mother, who offers all for her child? Many who desire to have charity like Jesus attain it as he did.
On one occasion my wife expected to be away for the weekend and asked one of the sisters in our ward to teach her Relief Society lesson. The week following the session, that sister came to our home and returned the instruction manual. She also brought to my wife a freshly baked loaf of bread and a handwritten note that read, “I love you. You are a special person. Thank you for thinking of me.” She was grateful to have been asked to serve. She was full of the love of Christ.
Charity is not just a precept or a principle, nor is it just a word to describe actions or attitudes. Rather, it is an internal condition that must be developed and experienced in order to be understood. We are possessors of charity when it is a part of our nature. People who have charity have a love for the Savior, have received of his love, and love others as he does.
It may be of some significance to note that the word charity does not appear in a single verse in the Old Testament. Surely the prophets of ancient times understood the need for charity as did the Apostle Paul and the prophets of ancient America. And surely those prophets knew and taught that “charity is the pure love of Christ” (Moro. 7:47). We are left to wonder if the enemies of Christ deliberately removed from the holy writings these saving truths as part of the plain and precious teachings that Nephi prophetically said would be removed (see 1 Ne. 13:20–29). Also, charity is only partially explained in the New Testament. But thankfully the Book of Mormon, another witness for Christ, has restored to us an understanding of this eternal precept. I testify that as we abide by this precept, we will draw nearer to God. Indeed, we will become more like him.
Individually and collectively, we can experience the peace and happiness enjoyed for nearly two hundred years anciently when “there was no contention in the land, because of the love of God which did dwell in the hearts of the people” (4 Ne. 1:15). This I know, as I know the Savior lives, in the holy name of Jesus Christ, amen.

Sarah sank back against the dusty seat and peered anxiously out the streaked window ot the bus. She managed a shaky smile at three figures peering up at her. Tears came unbidden, and Sarah drew back quickly, dashing them away. Then the bus began to snort and cough as the motor turned over in protest. Sarah felt her heart jump to her throat as she watched the faces search the windows for a last glimpse of their daughter. She waved frantically as the bus shook itself a final time and lumbered out into the street that ran by the Placertown meetinghouse. The bus, with it’s chattering load, swung laboriously around the corner, and the farewells were over.
Sarah settled back against the seat and fastened her hands around the small suitcase resting on her lap. She smiled down at the brown case that held the “reminders” her foster mother had chosen for this trip home. Each year for seven years Sister Allen had tucked a small package under her daughter’s arm and placed a warm kiss on her cheek as the bus drove up. Every year the long, anxious ride back to the reservation had been made bearable as Sarah examined each article and note enclosed. This trip, however, the case was not opened. Sarah was 17 now and anxious to test her newly discovered maturity. She would wait to open the package after she had returned to her home and blood family. Later, perhaps, in the privacy atop some wind-cooled mesa with only the rustling sagebrush to interrupt her thoughts, Sarah would examine her treasures.
Sarah stirred sleepily in her seat and glanced wearily out the window. With a start she realized that she had been asleep for several hours as the red rock mesas of the Navajo reservation came into sight. Her heart leapt as she saw the old trading post that signaled Keyah Tso and home lay only miles up the long, barren highway. Sarah shook out the folds of her dress and smoothed back the straight black hair that had tumbled into her eyes. She was excited as she thought of the reunion with her family.
Suddenly Sarah realized her lap was empty. The case was gone. Frantically she looked about and discovered it laying in the aisle beside her seat. Snatching it up, she clutched it protectively.
As the bus ground to a stop before the red-roofed building, Sarah caught sight of a small group of velveteen and dungaree-clad Navajos. One anxious figure stood shyly apart from the others. Sarah saw that her mother had donned her favorite red velveteen blouse and green cotton skirt for the occasion. The woman’s wrists and fingers were covered with silver and turquoise, and around her neck hung the beautiful turquoise necklace Sarah’s father had made just before his death. Her long, gray-streaked hair had been tied back in the traditional bitsi yaal knot. Her mother waited patiently as Sarah climbed down from the bus and ran to meet her. The two stood looking at each other for a long, silent moment. The older woman put her shoulder against her daughter’s in a shy gesture of welcome. Sarah placed her hand on the velveteen-covered arm and gently squeezed. A smile, a sigh, and the encounter was over. The girl turned back to the bus, waved a cheery goodbye to her friends, picked up her suitcase, and turned to her mother. Sarah cleared her throat, a little embarrassed, and spoke to her mother. The sharp glottal sounds of Navajo felt strange and unaccustomed on her tongue. Soon she found herself chattering comfortably to the small group of Navajo women and children riding with her in the back of a ’56 pickup. As the clay-smeared vehicle bounced its way down the road to the Yazzie home, Sarah became the center of attention as the women and children listened avidly to the description of her way of life away from the reservation.
Suddenly the air seemed heavy with the odor of sagebrush, and Sarah knew she was home once again. Overhead an eagle winged across the sky before soaring behind the face of a red rock mesa. Then she saw the smoke curling from the mud chimney of the Yazzie hogan. The pickup stopped with a loud screech of brakes; children jumped over the sides. The wooden door of the home flew open, and Sarah saw the excited faces of her two brothers peering out. They showed no embarrassment as they greeted her and drew her impatiently to the sheep corral to meet the shaggy newborn lambs.
It wasn’t until the sun had gone down and the family had gone to bed that Sarah remembered her case. Already the memory of her other world had begun to dim. The familiar odors of the one-room dwelling and the sounds of a desert summer night had replaced the buzz of city life. The mutton stew and fry bread at dinner had seemed more than delicious to Sarah. She would have it again and again, but it would never seem as good as it had this first night home. She turned over on the skeepskin bed, burrowing herself into its warmth, when a gentle tug of memory brought forth the image of the brown case. “Tomorrow,” she thought. “Tomorrow.”
Sarah woke abruptly, gazing into a mischievous face. The face was attached to a small, wiggling body that was firmly planted on her stomach. She guiltily realized that she had slept in. Daylight was already beginning to fill the hogan, and she knew her mother had been up for several hours. Sarah put her squirming brother on the dirt floor of the room and scrambled into her faded jeans and calico shirt. She dashed cold water from a large metal bucket on the heavy wooden table into her face and ran a wire brush through her thick, tousled hair. On the table she found some cold potatoes and fry bread that tasted good with the chilling-cold well water. Outside in the distance Sarah could hear the bleating of the sheep. As she stepped out of the hogan into the bright sun, she saw the kneeling body of her mother. Sarah leaned over her and watched her work-roughened hands push the shuttle back and forth rapidly, marveling again at the beautiful and intricate designs appearing on the loom. Sarah felt proud as she realized that this rug would bring a very good price at the reservation trading post. Almost unnoticeable to the inexperienced observer was the tiny flaw in the colorful design. Sarah’s mother had left one thread unbound so that her soul would not be caught up and forever imprisoned in the rug—an old Navajo custom.
She felt a flash of fear as she realized how different her two worlds were. A hand reached out and tugged her to the loom. Sarah crouched beside her mother and took up the shuttle. Her fingers were clumsy as she worked to place the bright threads in their proper order. Soon she was engrossed in the project and didn’t notice her mother rise slowly to her feet. The old woman shook out the folds of her full yellow skirt and disappeared into the hogan.
An hour had passed before the young girl’s legs began to ache from the unaccustomed position. Her fingertips were sore from the pressure on the strings of the loom. Sarah tossed her hair from her eyes and, groaning a bit, rose to her feet. As she shook her legs, her mother appeared in the doorway. In her hands was a parcel wrapped in cloth, a remnant of an old skirt Sarah had worn years ago.
“Take this to John, my daughter,” the woman said. “He will be hungry.” Sarah took the package, waved to her mother, and started off across the sage-covered ground at a trot. She knew every bush, hole, and rock on this part of the reservation. Her brother would be with the sheep some miles away to the west. The fodder was good there this time of year; it was also their share of the reservation land. Good manners decreed that each family honor his neighbor’s grazing rights.
Sarah could hear the sheep not far ahead. She approached quietly. Her brother was perched on a rock, chewing a weed, his eyes half-closed against the sun. Sarah dropped down beside him.
“Mom sent your lunch,” she said, a bit out of breath from the walk. “Why don’t you let me keep it, and you go on home. I’ll watch the sheep the rest of the day.”
“Sure you remember how?” teased her brother.
“Go on,” grinned Sarah, “get out of here,” and she aimed a playful kick as he jumped out of the way. He set out across the desert at a rabbit’s pace.
Sarah leaned contentedly against the rock and closed her eyes, basking in the warmth. As the complacent animals grazed, Sarah dreamed girlish thoughts. A pesky fly buzzed about her ears and lit on her face. Lazily she batted at it, but it clung persistently to her nose, and she opened her eyes in exasperation. A darkly handsome face grinned familiarly down into her startled eyes. Sarah gasped in fright and jumped to her feet, her heart pounding wildly.
“I’m sorry, Sarah!” The boy choked with laughter. “It was too good a chance to pass up.” He waved a long slender twig in front of her nose. “You looked too peaceful lying there.”
“Oh, Benny!” Sarah’s voice shook. “You scared me to death. Where did you come from? I never even heard you come up.”
“Oh,” he returned flippantly, “you know how Indians can sneak through the grass.” He eyed her for a silent moment, then added, “You’ve grown some.”
“Well, one does that after a year’s time you know. And what,” she demanded, “have you been doing for a year, Benjamin Johnson?”
“Well, now,” he drawled, “I’ve been here and there, doing a bit of rodeoing, a bit of dancing, and so on. And what,” he returned, “have you been doing with yourself this year?”
“Oh,” Sarah faltered in embarrassment, “the same I do every year.”
“Do I detect a white lining inside—sort of like an … apple,” he mocked.
“Honestly, Benny!” she snapped. “You act so, so …” Sarah cast wildly about for the proper word, “Indian!” she finished lamely.
Benny grinned at her confusion. “Truce!” she cried holding up her arms in mock surrender. The uncomfortable moment passed, and soon Sarah found herself up to date on the happenings of her reservation friends. Ben had a quick wit and sense of humor. Several hours passed and shadows began to stretch across the prairie. The air carried a hint of the coolness of the oncoming desert night. Soon they began the walk back to the corral. Ahead of them moved the animals. In the still, nippy air Sarah shivered, and Benny draped his green sweater over her shoulders, laughing as the arms swallowed up her small hands. After several moments of silence, broken only by the calling of lamb to ewe, Benny glanced down at her.
“Sarah,” he began a little shyly. Sarah looked up in surprise at the serious note in his voice. Benny kicked at a clod of red clay with a boot, then, casting a rock high into the air, announced quickly, “My folks are throwing a squaw dance tomorrow night at our place.” He glanced down at the girl and asked, “Will you come?”
Sarah hesitated, caught between ready assent and nagging doubt. Some of Benny’s friends were not her friends. Sarah had watched with regret over the past few years as Benny began to fall in with some rough company. Word had come to her this year at school of some trouble that had concerned Benny and his friends. Word was they had been involved in drugs. Sarah had seen students in the city school with glassy eyes and slack mouths. Indoctrination from both sides of the drug question was intense, and Sarah had felt the pressure at times. Now as she eyed him, Sarah felt a pang of uncertainty. Benny’s friends would be at the dance and her friends were back in the city.
“I’ll try to be there,” Sarah offered in a low voice. The boy released a pent-up breath and kicked a rock in embarrassed delight. The flock bleated in alarm and moved as if to break ranks. Sarah could see the smoke from the Yazzie hogan rising against the darkening sky. She turned to Benny.
“I can take them on in from here,” she said softly. A silent moment, and then he said hurriedly, “I’d come for you tomorrow night, Sarah, but I’ll have to help with things. You will come, won’t you?”
The sheep were moving on toward the corral, and Sarah went after them. She called back over her shoulder, “I’ll try.”
The hogan was warm. On the black, pot-bellied stove a pan of beans bubbled. A kerosene lamp threw shadows on the walls as Sarah sank down on a rickety chair and surveyed her family. Her brothers were engrossed in a game of marbles on the hard-packed dirt floor. Her mother sat vigorously carding the dirt and burrs from a pile of sheep’s wool at her feet. The dislodged dirt fell on the apron of her skirt. After a moment, she arose and began serving the evening meal of fry bread and beans. Sarah spoke softly to her mother as she, too, moved about the room, helping to dish the steaming beans into bowls. She spoke shyly of her visitor at the grazing grounds, and the mother listened with quiet interest. As Sarah talked of the invitation to the dance, a frown of concern crossed the older woman’s face. Sarah changed the subject quickly, wishing that she had not told Benny she would try to be there.
After the dishes were washed and stacked away in the small wooden cupboard, Sarah moved to a corner of the room, Placing the brown case on her lap she drew back the lid. There was a deep crimson scarf. Inside the scarf she found a note scribbled in childish letters. Her eyes watered as she read the short love note from her foster sister. In the bottom of the case lay another card. On the front of the card was the picture of a single white rosebud against a background of royal blue. Sarah turned it over, and written on the back in the neat printing of her foster mother were the words “To Thine Own Self Be True.” That was all; but to Sarah it spoke volumes. She could remember the night she had received this card. How proud she had been of her mother that evening. They had been invited to a mother-daughter dinner, and Sister Allen had been the featured speaker. Her stories of chastity, honesty, and loyalty had touched hearts, and at the end of the program, each girl received a single rosebud and the accompanying card.
Sarah pressed the card to her lips and felt a warmth within her. To Thine Own Self Be True. It had not been an easy doctrine to follow, but she had had friends with the same goals, and they had helped each other. The girl sat lost in her thoughts until the friendly squabbling of her brothers disturbed her.
Too soon the evening of the dance came, and Sarah could not still her doubts. Yet she found herself dressed and standing at the door of the hogan. Already the fires could be seen flickering in the distance, and the rhythmic beat of the drums and the sing-song of the chants floated across the summer air. She clutched her jacket and stepped out into the cool desert evening. She half-turned toward the lantern-lit hogan and, seeing her mother at the loom, forced a cheery wave, hurrying off toward the Johnson camp.
As Sarah neared the huge fire, she paused in sudden shyness. She searched the faces and found many familiar ones. A strong hand came from out of the darkness and grabbed her wrist. She jumped nervously and swung around to find Benny grinning down at her. Her heart beat rapidly, half in alarm and half in wonder at the expression in his eyes. Ben drew her closer to the circle of his friends who greeted her. The dancing started, and Sarah found herself caught up in the beauty of the Navajo chants. Young and old alike joined in the round dances, and the rhythm of shuffling feet began to weave a spell around her.
Sarah and Ben danced silently together for a moment, then Ben said in a serious tone, “You’re the prettiest girl here tonight, Sarah—and the nicest.”
“You’re pretty nice yourself, Ben.” Sarah returned with a smile. “If only … ,” she stopped in confusion. The boy stopped dancing abruptly, causing Sarah to stumble against him.
“If only, what?” he demanded.
Sarah glanced over at the small group of his friends huddled together in the darkness outside the circle of the fire. She was saved from answering the question when one of the boys in the group called to Benny, “Hey, lover boy, come on over and bring your girl.”
Ben hesitated for a moment, then took Sarah by the hand and pulled her over to the group. The circle moved apart, and Ben dropped to the ground, pulling Sarah down with him. She glanced around apprehensively. Several of her old girlfriends were there, and they had always been nice girls from good families. She relaxed a bit and took their teasing in good humor. They began their own chants, and the feeling of companionship grew. But Sarah realized that she had grown out of touch with many of her Indian friends, and she was surprised to see that they were maturing too. The girls were clean and dressed in style; the boys had lost their adolescent shyness. Leaning against Ben and listening to the group, Sarah wondered why she had felt such a reluctance to come. Maybe she had been too quick in labeling Benny’s new friends as roughs. She felt a quick flash of pride that they had accepted her so fast. She knew now that it was important to her that she remain their friend.
“Having a good time?” Benny asked softly, breaking into her thoughts.
“Oh, yes.” Sarah sighed. “It’s been such fun.” She leaned her head shyly on his shoulder and breathed deeply of the freshness of the night air.
Slowly Sarah became aware that Ben was nudging her with an elbow. “Here.” he whispered softly, thrusting a small, long object into her hand. The girl glanced down in surprise and saw that he held a cigarette in his hand. She looked up questioningly at Benny, but his attention was on the others in the group. Sarah became aware that each one in turn was lighting a cigarette, passing the match around until it sputtered out in someone’s fingers. She could smell the smoke from the lit cigarettes, and it carried a peculiarly sweet odor with it. Her new friends smiled encouragingly across the circle. Suddenly she realized that every eye was on her.
The match became a torch, telling her to catch hold of its fire. The odor was stronger now, overwhelming her with its sweetness. She reached for the match, wanting to be a part of this group, wanting desperately not to lose Ben’s friendship. It would be so easy, she reasoned. No one need ever know about this one time.
Sarah became dimly aware that a voice, quietly but clearly, was sounding in her head. The words took focus, and Sarah gasped as the match burnt her fingers. The voice whispered, “To Thine Own Self Be True.” She looked around in confusion and saw that her new friends were all watching her.
“No! I can’t!” she blurted, jumping to her feet. Sarah stood a moment, then turned and left the circle, stumbling in her haste. She realized she had probably forfeited her friendship with them all. She was sick that Benny had been a part of it.
Her hot cheeks began to cool as she said a silent prayer of thanks for her escape. She straightened her shoulders as a sense of returning strength came to her.
“If only Ben had not …” she began to herself but could not finish as she felt a sharp pain in the region of her heart.
“Sarah! Sarah!” The words came sharply over her shoulder, making her jump in alarm. She whirled to stare unbelievingly at Benny who stood grinning at her, panting a little from his run.
“I won’t go back, Ben,” she announced firmly.
“Who wants you to?” Ben returned tartly. “I’m coming with you,” he added in a gentler voice.
“But your friends?”
“You’re my friend, Sarah.” Then he added in a serious voice, “I’d very much like to be your friend, Sarah.” He waited quietly, ready to accept her answer, knowing it might be a refusal.
Sarah’s eyes began to shine, and she gave Ben a playful push. “I’ll be dull company,” she said teasingly.
Ben grinned as he recognized and accepted her answer. He reached over and gave her long hair a gentle tug. “I’ll get used to it.”
“C’mon,” Sarah laughed. “I’ll race you home.”

A lovely lady who has since passed away visited with me one day and unexpectedly recounted some regrets. She spoke of an incident which had taken place many years earlier and involved a neighboring farmer, once a good friend but with whom she and her husband had disagreed on multiple occasions. One day the farmer asked if he could take a shortcut across her property to reach his own acreage. At this point she paused in her narrative to me and, with a tremor in her voice, said, “Brother Monson, I didn’t let him cross our property then or ever but required him to take the long way around on foot to reach his property. I was wrong, and I regret it. He’s gone now, but oh, I wish I could say to him, ‘I’m so sorry.’ How I wish I had a second chance to be kind.”

As I listened to her, there came to my mind the doleful observation of John Greenleaf Whittier: “Of all sad words of tongue or pen, the saddest are these: ‘It might have been!’” Brothers and sisters, as we treat others with love and kind consideration, we will avoid such regrets.

Guy de Maupassant, the French writer, tells the story of a peasant named Hauchecorne. While walking through the public square, he caught sight of a piece of string lying on the cobblestones. He picked it up and put it in his pocket.
Later in the day the loss of a purse was reported. Hauchecorne was arrested and taken before the mayor. He protested his innocence, showing that it was only a piece of string that he had picked up. But he was not believed and was laughed at.
The next day the purse was found, and Hauchecorne was absolved [cleared] of any wrongdoing. But, resentful of the false accusation, he became embittered and would not let the matter die. Unwilling to forgive and forget, he thought and talked of little else. Everyone he met had to be told of the injustice. Obsessed with his grievance, he became ill and died.
In his death struggles, he repeatedly murmured, “A piece of string, a piece of string.” (See “The Piece of String,” in The Works of Guy de Maupassant [n.d.], 34–38.)

The Lord’s work began for Walter immediately after his baptism in 1950. His parents and brother and sister had returned to Germany with plans for Walter to rejoin them after he sold the family farm in Santa Catarina. But when World War II broke out, Walter stayed in Brazil, and in 1946, he married Edith Altman, a Swiss immigrant. They moved to São Paulo, where Walter worked as a furniture maker and where the question of religion soon arose in their home.

Edith attended church services regularly, but Walter refused to accompany her. He would become a dedicated member of a church only when he could find the true church, he said. He had a feeling such a thing existed. So after Walter left for work every morning, Edith would kneel and ask God to show them the true church. Five months later, in November 1949, American missionaries from The Church of Jesus Christ of Latter-day Saints knocked on their door.

For five months Walter studied with the missionaries, read the scriptures, and attended Church meetings. He gradually became convinced that this was the true Church, and on 20 March 1950, Walter Spät was baptized. Edith joined the Church in October of the same year. Having been a member of a strict Protestant denomination, she had difficulty accepting certain aspects of LDS life, particularly dances held in the church building. “Only after I read the Book of Mormon several years after my baptism,” she says, “was I truly convinced that this was the Lord’s church.”

Years later I thought of that moment again. My wife and I were being taught by the missionaries. The missionaries asked me, “Do you believe that you can become like God?” I had never thought about it. But I thought, “If Heavenly Father is actually my Father, He would want the best for me, like my dad did. He would want me to be able to become like Him.” So I said to the missionaries, “Yes, I believe I can be like my Heavenly Father.”
The moment I answered, I knew what I said was true.

When I was presiding over a mission in Central America, we received an elder who had the following beautiful experience, which illustrates the nearness of the Lord and his willingness to help in our moment of need. This elder was a little older than the usual 19-year-old missionary. He was a convert to the Church, had been released from the military service, and had subsequently prepared for a mission. He received his call and entered the Missionary Home in Salt Lake City. While there he said to himself, “I had a testimony, but where is it? If I am going to spend my own money on a mission, then I must know if Joseph Smith was, in fact, a true prophet of God.”

That night he knelt in his room and lifted his thoughts to his Father concerning the Prophet Joseph Smith. To his disappointment, he received no confirming experience and proceeded the next day to his meetings. It was the day when a General Authority was to speak to them. Not feeling much interest, he sat at the back, behind the other 305 missionaries who were present. When President N. Eldon Tanner walked in the room, the elder thought to himself, “Well, he looks like any other well-dressed businessman of the day, not necessarily like a prophet.”

As President Tanner began his talk, the elder, still feeling his disappointment, had little desire to listen to him. But as the minutes went on, he began to listen more intently. All at once President Tanner requested, “Would all missionaries who are 24 years old please stand up?” Now, how many missionaries of that age do you suppose were present? Just one: this elder. President Tanner asked him to come up to the front, which he reluctantly did.

As he approached President Tanner, he received the testimony he had asked for the night before of the divine calling of the Prophet of God. President Tanner then asked the elder if he would bear his testimony regarding the divine nature of the calling of Joseph the Prophet. He bore his testimony, declaring that he knew that Joseph was divinely called and was in truth a prophet.

The first prophetic statement regarding the temple as given by Elder Cowley was recorded by a missionary to the Northern Far East Mission, Elder Harrison Ted Price in his journal in 1949. It was given on the site where the completed Tokyo Temple now stands, 5-8-10 Minami Azabu, Minato-Ku, Tokyo, Japan, the former location of the Northern Far East Mission and later the Tokyo Mission offices. Elder Price reported that a special dedicatory service was held in the library and foyer of the mission home, Sunday, July 17, 1949.
“In the dedicatory services for the mission home at 4:30 P.M., this afternoon, President Edward L. Clissold gave a fine talk summarizing the establishment of the mission here in Japan. This was followed by the dedicatory prayer given by Elder Cowley, which was one of the thrilling prayers that I have heard. In this prayer, he told of countless blessings from the Lord that have been enjoyed here to date, and went on to prophesy—‘there will someday be many church buildings—and even TEMPLES built in this land.’ I gave the closing prayer in this meeting.
“I was sitting on the front row in this gathering and clearly heard these words. The above quote is I believe the exact words that this great prophet said, for this prophetic prayer so impressed me at the time that I went to my room shortly after and wrote these words in my diary that I now have before me. This same day, I remember asking Elder Cowley specifically about his statements on buildings and temples in Japan, and he surprised several other elders and me by answering that he didn’t remember saying that, ‘But if I said that—that’s the way it will be.’ Other experiences with Elder Cowley have convinced me that when the Spirit of prophecy was upon him, he was sometimes as surprised as his listeners at the marvelous things that he said.” (Elder Harrison T. Price, Missionary Journal No. 3, p. 149, July 17, 1949, as recounted in a letter to President Paul Andrus, Northern Far East Mission, 1958.)

illustration by Thomas Girard
Junior high was not an easy experience, and I wasn’t expecting my first day of high school to be any better. All through junior high I was painfully shy. Terribly, awfully shy. I didn’t feel comfortable talking to new people, because I didn’t feel confident in who I was. In between classes I mostly kept to myself, walking quickly to and from my locker with my head down, trying to look busy. Most of my weekends were spent by myself, either reading books, doing homework, or re-watching beloved TV shows.
I wanted my experience that year to be different, but I wasn’t sure how it was going to be. As I went to my first class, I looked around at the other students and felt a surge of terror. “I don’t want to talk to any of these people,” I thought. I didn’t want to go through painful introductions and awkward silences. So instead I spent the hour staring firmly at my desk, not looking at or talking to anybody.
By the time homeroom came along, I was convinced that my freshman year was going to be just as lonely as junior high. Fighting back tears, I silently slid into my seat, once again determined not to look away from my desk.
“Hello,” said a voice beside me. “My name is Taylor. What’s yours?” I looked up and saw a nervous-but-sincere-looking girl sitting across from me.
“Oh,” I said, “hello. My name is Rachel.”
After that Taylor mentioned that she had just moved into the area a couple weeks ago. She knew even fewer people than I did, and she was hoping to make new friends. Then we talked about the normal things—school, classes, and our hopes for high school. Our conversation was a little awkward, but overall, talking to Taylor was really nice. The next day in homeroom when I ran into her again, she invited me to sit by her and we talked more. The more I saw her and the more she casually said hello to me, the more comfortable I felt responding back. In the following weeks, Taylor became the one person I felt OK stopping to talk with between classes.
A few months later, I was feeling particularly down. I didn’t feel confident in myself and found it hard to believe that anyone would want to be friends with me. This feeling lasted day after day, until one evening, after a week or so of this, my phone started to ring. I answered it.
“Hey,” said the other person on the line. “This is Taylor. How’s it going, Rachel? I just wanted to call and say hi.”
Taylor and I talked for a while, and this time our conversation was a lot smoother. I really enjoyed talking with her—she showed genuine interest in getting to know me, and that helped me feel like I was worth being friends with. Later when our conversation ended, I began to realize something important. I felt as if Heavenly Father was trying to help me realize that I could be happy about who I am and what He has given me. Taylor’s phone call and her continual invitations over time helped me realize that who I am is great and that I can make feel comfortable being my reserved self.
After that phone call, Taylor and I started spending a lot of time together as friends. She accepted me as I was, and we had many great adventures in high school.
I knew Taylor was a true friend because she was friendly in a way that was not superficial. She was genuinely interested in getting to know me and was consistent in her interest. When it comes to making friends with others, behaving as Christ would—with charity, understanding, and sincerity—makes all the difference. Taylor did that for me through her warm attitude and honest interest in me as a person.
I’m still a shy person, but now I know that even shy people like me can have great friends.

President Hinckley’s grandfather, Ira Nathanial Hinckley, lost his parents and was sent from Michigan to Springfield, Illinois, to live with his grandparents. As a teenager he walked to Nauvoo, Illinois, and met the Prophet Joseph Smith.
He traveled westward with the pioneers. During the U.S. Civil War he volunteered for service in the Union army guarding the transcontinental telegraph line. Later he was sent by Brigham Young to Cove Creek, Utah, where he built the fort that stands today.
On the trek west, Ira Hinckley stayed back for one season to plow the prairies and plant grain that he would not harvest. The harvest belonged to those who came afterward. The forebearers of Brother and Sister Hinckley planted fields of faith for those who followed them.

That night Danny and I went over to Luke and Jeanette’s. I didn’t much feel like going, but I thought it might get my mind off my unanswered prayers.

Luke answered the door. “Howdy. C’mon in.”

I went upstairs to Jeanette’s room. Luke and Dan stayed in the front room watching TV.

“Hi, Mauri.”

“Hi.”

“Know what? Luke’s grounded again. He was out until four in the morning last night. Mom and dad were so mad. He does it all the time even though he keeps getting grounded. Do you know what’s even worse than that? Mom’s afraid he drinks and steals stuff.”

I knew Luke had stolen stuff because Dan had told me he did, but I didn’t tell Jeanette that. I wondered if Dan did. He hid it pretty well if he did. He’d been in by midnight the night before, so he wasn’t out with Luke.

Jeanette and I talked and listened to records. It was lousy being a freshman sometimes. You were too old to play outside, and too young to date—in our town and our church, anyhow—so we just talked and listened to records most of the time we were together. Sometimes we went with some other girls to the movies, and sometimes we rode horses. Jeanette’s family didn’t have any, so we rode ours. Anyway, we didn’t get bored too much.

Luke popped his head in the door and said, “You guys want to come to the drive-in with me and Danny?”

Jeanette said, “Luke, you can’t go. You’re grounded.”

Luke grinned. “Not till mom and dad get home.”

“I’ll tell them. Luke, you do this all the time.”

“C’mon, Jeanette, you and Mauri come with us. We’ll even buy you popcorn. Can’t beat that offer.”

“Well, okay. What’s playing?”

Luke said some movie that I knew was rated R. Dan and I weren’t supposed to go to R-rated movies. Some example Dan was.

“Do you want to, Mauri?”

“I’ll go if Dan goes.”

“He’s going,” said Luke.

I couldn’t believe it. I ran downstairs ahead of Luke and Jeanette.

“Dan,” I whispered, “are you really going?”

Dan looked away. “Yeah.”

“So am I.”

“Wait a minute. You are not.”

“I go if you go.”

“Mauri, no way. You’re not supposed to.”

“Neither are you.”

“Yeah, but you’re only 14.”

“That makes a heck of a lot of difference.”

“You bet it does. You’re not going.”

“Dan, you’re supposed to be going on a mission. Have you changed your mind? Missionaries don’t go to R shows.”

Dan looked away.

Luke had walked in the room just as I finished. He laughed. “What’s this I hear? Dan go on a mission? You’re kidding.”

“No,” I said, “he said he was going, but I guess he’s changed his mind.”

“Sure he has,” said Luke.

Dan looked at Luke. His brown eyes were hard like I’ve never seen them before.

“I’m going.”

“C’mon, Danny. Really?”

Dan just nodded.

“Well,” Luke said, “I don’t believe it, but I guess we’ll see. You have a year to change your mind, old buddy. I have a year to try and reform you.”

“C’mon, Luke,” Jeanette said, “you guys quit arguing. If we don’t leave now, we’ll be late.”

Danny looked at me. “Let’s go.”

“Some example, Dan,” I whispered under my breath as we walked out the door.

After Luke dropped off Danny and me that night, we went inside and sat down at the kitchen table. Dad had probably been asleep for hours.

“Do you think Luke will get in trouble?” I asked.

“Maybe, I don’t know. He’s pretty used to it by now.” Danny had gotten a pitcher of milk from the fridge. He was drinking right out of the pitcher, but I didn’t say anything. I didn’t care.

“I’m going to bed. G’night.” I started walking out the door into the hall and turned around. I said, “I wish I hadn’t gone.” Dan looked out the window into the night. “I wish you hadn’t gone either, Dan.”

I felt so guilty that night about going to that show that I didn’t even try to pray. Why would God answer me, now that I was a heathen? That night I dreamed about that stupid German story.

“I always like to help the missionaries. Others need to know the gospel. They need to be happy,” says Irene Marques. She is a diminutive, dynamic Gypsy woman who sells clothing in the marketplace. Among the silver rings on her fingers is a child’s CTR ring, a gift from one of the missionaries she aided. Unable to join the Church for several years because of opposition from her family, she nevertheless introduced many other people to the missionaries and the gospel. She has retained that same missionary zeal since her baptism three years ago by an old friend, Joaquim Jose da Silva Aires, president of the Coimbra District.

When I was a boy, we lived in the summer on a fruit farm. We grew great quantities of peaches—carloads of them. Our father took us to tree pruning demonstrations put on by the agricultural college. Each Saturday during January and February we would go out to the farm and prune the trees. We learned that by clipping and sawing in the right places, even when snow was on the ground and the wood appeared dead, we could shape a tree so that the sun would touch the fruit which was to come with spring and summer. We learned that in February we could pretty well determine the kind of fruit we would pick in September.

President Joseph F. Smith was six years old when his father, Hyrum, was killed in Carthage Jail. Joseph crossed the plains with his widowed mother. At age 15 he was called on a mission to Hawaii. He felt lost and alone and said, "I was very much oppressed. … I was almost naked and entirely friendless, except the friendship of a poor, benighted … people. I felt as if I was so debased in my condition of poverty, lack of intelligence and knowledge, just a boy, that I hardly dared look [anyone] in the face."

While pondering his plight, the young elder had a dream, "a literal thing; … a reality." He dreamed he was on a journey rushing as fast as he possibly could.

He carried a small bundle. Finally he came to a wonderful mansion, his destination. As he approached, he saw a notice, "Bath." He turned aside quickly, went in, and washed himself clean. He opened his little bundle and found clean, white clothing—"a thing," he said, "I had not seen for a long time." He put them on and rushed to the door of the mansion.

"I knocked," he said, "and the door opened, and the man who stood there was the Prophet Joseph Smith. He looked at me a little reprovingly, and the first words he said [were]: 'Joseph, you are late.' … I took confidence and said:

"'Yes, but I am clean—I am clean!'" (Joseph F. Smith, Gospel Doctrine, 5th ed. [1939], 541–42). And so it can be with you.