Gospel Story Finder

My university days were not all easy. As I neared the time for graduation, I seemed to have a mountain of work to complete before the specified time, and I worried that I would miss the deadline. Over the years of college training I had been earnest in my prayers and had constantly asked that the Lord would bless and guide me. But I was not aware of any special help received, even though I had made good progress. One Sunday, about a week before graduation, my wife and I were visiting a young couple who were our close friends. (You see, I didn’t study on Sunday, because I thought that during my school years that would be the same as working.) My friend asked me if I was ready for graduation. I told him that my work was still incomplete and that there was some doubt whether I could complete it.
“Oh,” he said, “you’ll make it all right. Let’s look in the newspaper. They just published the list of graduates.” He began by reading the names of those who would graduate with honors, and he included my name.
Of course, I knew he was only teasing, and I laughed as I said, “You can’t fool me with your jokes.”
Then he said, “Well, isn’t this your address?” and he read that.
I said, “Let me see the paper.”
As I read my name among those who were to receive honors, my eyes filled with tears and an inward light filled my whole being with understanding. As clearly as in a vision I saw how, over the years, in quiet, unseen ways, God had been listening to my prayers and had overshadowed me with his blessed influence to bring me through triumphant!

I remember when I was assigned to give my first talk in church. I was given the liberty to choose my subject. I’ve always liked birds, so I thought of the Seagull Monument. In preparation, I went to Temple Square and looked at the monument. First I was attracted to all the coins in the water surrounding the monument. I wondered how they would be retrieved and who would retrieve them. I shall not confess any thought of taking them. Then I looked upward at the seagulls atop that monument. I tried in my boyish mind to imagine what it would be like to be a pioneer watching the first year’s growth of precious grain being devoured by crickets and then seeing those seagulls, with their lofty wings, descending upon the fields and eating the crickets. I loved the account. I sat down with a pencil in hand and wrote out a two-and-one-half-minute talk. I’ve never forgotten the seagulls. I’ve never forgotten the crickets. I’ve never forgotten my knees knocking together as I gave that talk. I’ve never forgotten the experience of letting some of my innermost feelings be expressed verbally at the pulpit. I would urge that we give the Aaronic Priesthood an opportunity to think, to reason, and to serve.

About the time I turned 14 years old, my mother started talking in code. Just as I would run out the door for some new adventure with my friends, she would call out, “Remember who you are!”
I wasn’t quite sure what she meant by that, but I would pretend to understand and yell over my shoulder, “OK, Mom. Bye!” At times I would think about her coded message. What was she trying to say? I knew who I was. So what?
As I was growing up, life with my family was not always pleasant. After one particularly bad night, I remember staring at myself in the mirror, hardly recognizing the reflection staring back at me because my face was red from my father’s repeated slaps. I started crying, not knowing what to do or think. I thought about running away. Even worse, ideas of ending my unhappy life came into my confused mind.
At no other time—before or since—have I felt so alone. I felt worn out, almost willing to let the surrounding darkness take over. I looked into the mirror once more. I don’t even know myself, I cried inwardly. Then I heard my mother’s phrase repeated clearly and distinctly in my mind: Remember who you are! Remember who you are!
For the first time, I realized what my mother meant. She wanted me to remember my divine heritage. A phrase from the Primary song echoed in my mind: “I am a child of God” (Hymns, number 301). That sudden reminder helped me fight Satan’s temptation to do something foolish. The knowledge that my nature was divine would help me endure; my mother understood that, and I know she hoped that someday I would as well.
The years following the night I figured out my mother’s code were difficult. But recognizing my divine nature helped me view my challenges with an eternal perspective. This knowledge eventually led me to marry in the temple and to work with my husband to rear a family firmly grounded in the gospel.

Mary Goble Pay kept a journal over a hundred years ago while she was crossing the plains in a handcart company with her family. Only because she wrote in her journal do we know of that difficult journey from a young person’s point of view: “There were four companies on the plains. We did not know what would become of us. One night a man came to our camp and told us there would be plenty of flour in the morning, for Brother Young had sent men and teams to help us. There was rejoicing that night. We sang songs, some danced and some cried. His name was Ephraim Hanks. We thought he was a living Santa Claus.”

I love playing soccer and making stop-motion videos. Last summer, I turned 11 and was so excited that I could be ordained to the priesthood in a year. I decided to prepare. I became more sensitive to the Spirit and repented regularly. Soon after, President Nelson announced changes that meant I could be ordained before I turned 12! I was grateful I had prepared so that I could be ordained at the beginning of this year.
Atticus P., 13, Utah, USA

For Filipinos, 1972 was a year of economic and political crisis. Political corruption was rampant; the economy was in chaos. Remus Villarete was out of college and had a good job, but he was concerned about growing economic disparities among his people. Hoping to help the poor, Remus began organizing antigovernment rallies. One of his close friends, Yvonne L. Cawit, a nurse, also helped by treating people injured in street demonstrations.
In September 1972 President Ferdinand Marcos declared martial law. His government considered protesters like Remus and Yvonne enemies of the state. When the government published its list of most-wanted agitators, Remus’s name was second on the list in his area; Yvonne’s name also appeared on the list.
Remus and Yvonne began to discuss their future. Remus believed Yvonne would be better off surrendering to the military. Yvonne’s father also asked her to give herself up to the authorities. Three days after the declaration of martial law, she surrendered. Remus considered going into the mountains to become a guerilla fighter, but at the urging of his father and some relatives who had influence on government officials, he also surrendered. After spending more than three months in a stockade, he was released.
Family members had arranged his release on condition that he marry Yvonne; his family and the military believed marriage would keep Remus from going to the mountains and continuing his fight against the government. They were right. Ten days after his release, on 21 January 1973, Remus and Yvonne married. Remus stayed out of the mountains, but he and Yvonne continued to fight injustice peacefully.
Life was difficult at first, especially because they had trouble finding jobs. Eventually both found work in their respective hometowns—Yvonne in Cadiz and Remus in Bacolod, 65 kilometers away. While staying with Yvonne’s parents in Cadiz, they met the full-time missionaries. The gospel changed the lives of everyone in the household.
Carmelino Cawit, Yvonne’s father, was a religious man who enjoyed listening to the elders. Only a few months passed before he, his wife, and two daughters entered the waters of baptism. Brother Cawit became the president of the Cadiz Branch and later a bishop, stake president, and patriarch.
Remus and Yvonne also appreciated the message of the restored gospel, but Remus was distracted by his friends, who did not live the Word of Wisdom. Because he had not been reading the Book of Mormon, Remus was not ready for baptism when the time came for his baptismal interview.
He also wanted to practice what the elders were teaching him before he committed to baptism. “Once I join a certain organization, I am committed to the work,” Remus said years later. So he began attending Church, paying tithing, fasting, contributing to the missionary fund, and reading the Book of Mormon carefully and prayerfully. By doing the will of his Heavenly Father, Remus soon came to “know of the doctrine” for himself (John 7:17). He and Yvonne were baptized in May 1975.
Three months later the first Philippines area conference was held in Araneta Coliseum in Quezon City. President Spencer W. Kimball was scheduled to speak, and Remus was determined to see him.
“Immediately after the conference, I returned to Bacolod. I went straight home and told my wife, ‘We have to follow the prophet.’ She said, ‘Why, what did the prophet say?’ The prophet said, ‘Families are forever, and it is important that families should be together.’ We should be together.”
Remus had been staying in Bacolod during the week, returning to Cadiz on the weekends. Following President Kimball’s admonition, Yvonne quit her job in Cadiz, and the family moved to Bacolod to be with Remus. Opportunities for gospel growth soon came to the family as the Villaretes were called to many leadership positions. When the Bacolod stake was created in 1981 by Elder Marion D. Hanks of the Seventy, Brother Villarete was sustained as its first president. He served in that position until 1987, when he moved to Cebu to become a regional real estate manager for the Church.
President Villarete then served as a regional representative from 1988 until 1991, when he was called as president of the Philippines Cagayan de Oro Mission on the island of Mindanao. He and Sister Villarete remained on Mindanao until he was released in June 1995. A few days later, Brother Villarete was called as an Area Authority Seventy in the Philippines/Micronesia Area.
Once Remus and Yvonne found the right cause, they gave themselves to it with all their hearts, keeping the commandments and following the President of the Church. Their dedication to the gospel has never faltered.

I was born in 1929 in Meissen, Germany. My parents were simple people. My father was unemployed for many years, and my mother worked in a factory. When World War II began, my father was immediately called to military service and became a prisoner of war in 1945.
My parents were not happy in their marriage, and when my father returned from the war in 1947, they divorced. My world fell apart.
I was eighteen when my father left our apartment to live alone. I lived with my mother, but there were many conflicts. Kindness, warmth, and understanding were foreign to me, and I began to lose faith in the possibility of living a harmonious life. I gave my all to my job, but my life had no real meaning. As the years went by, an iron wall developed around my heart.
When my mother died in 1991, the emotional pains of my childhood flooded back to me. I felt forlorn, once again like a lost child.
Just two months later, the missionaries found me. They spoke quietly, with understanding, warmth, and kindness. The spirit they radiated penetrated my iron heart, and on 11 November 1991 I was baptized.
Since that day, peace has entered my heart. I have learned to pray, to fill my mind with the scriptures, and to live according to the Word of Wisdom. Of course I have much to learn, but I will gladly do it, because I know that our Heavenly Father is with me every day, helping and leading me. I have found peace at last.

As a child, I enjoyed writing to my grandmother. She lived across the country, so I rarely saw her more than once a year. But as a teenager, I gradually became too busy to write, and our relationship slowly faded. When Grandma would come to visit for a few days, I would occasionally ask her a question or make a comment, but our conversations were seldom genuine or heartfelt. By the time I turned 16, I barely knew her, and I didn’t know how to talk to her.
On the last day of one of her visits, I was alone in the kitchen preparing dinner when she came in and sat down. I greeted her, but afterward I found myself at a loss for words. I could tell that she wanted to talk to me and had probably been seeking an opportunity for some time, but how was I supposed to strike up a conversation with a 75-year-old woman with whom I thought I had nothing in common?
I commented on what I was cooking, but that subject didn’t last long. Finally, I asked Grandma about what her life was like at my age. She told me stories about work and social activities, then talked about meeting my grandfather and falling in love. I realized that her life and desires as a teenager weren’t that different from my own.
A few months later, President Boyd K. Packer, President of the Quorum of the Twelve Apostles, spoke about grandparents in general conference. In his talk, “The Golden Years,” he spoke of the wisdom and guidance older members of the Church can provide. His theme made me reflect on my relationship with my grandmother, and I realized I was missing out on a valuable friendship.
I decided to write to Grandma again. I still wasn’t quite sure what to say, so I just wrote about work, friends, family, and what I was doing. She responded to each of my letters and told me about other relatives, her garden, and her day-to-day activities. The next time we were together, talking to her was easy.
I’m grateful for the conference talk that came at a time when I was ready and willing to get to know my grandmother again. Through President Packer’s words, I realized that I had overlooked the “priceless resource of experience, wisdom, and inspiration”2 that my grandmother really is. Now I have come to appreciate this wonderful woman and have been blessed by her example and friendship.
Laura A. Austin, Utah, USA

“I’m hungry,” Becky grumbled as she plodded along behind the wagon.
“Me, too!” Jonathan said. “Do you think Pa would mind if we stopped to pick some berries?”
Becky shook her head. “We’d better not. Pa says that if we don’t keep up with the rest of the wagons, we won’t be able to get down the mountain.”
“I wish Ma were here.” Jonathan’s eyes filled with tears. “She’d find us something to eat.”
From the front of the wagon came the sound of music, and Jonathan perked up a little. “Jacob’s hungry, too,” he said. “He always plays that harmonica when his stomach growls.”
Laughing, they hurried along. Sure enough, Jacob Brewster was tapping his foot and playing as hard as he could. With one hand he guided the oxen; with the other he played “Old Dan Tucker” on his mouth organ.
Jacob Brewster was seventeen years old and an orphan. He had asked to join the wagon train in North Platte, and Pa had offered him meals and a place on their wagon if Jacob would help with the oxen.
Soon the signal came to stop, and Becky made a thin gruel from a small handful of cornmeal sweetened with a few drops of carefully hoarded molasses. Pa cut each of them a small piece of hardtack, and they dipped the pieces of tough biscuit into the gruel.
“Brother Snow says that we’re almost there,” Pa said. “He thinks that we’ll make it in the next two days.”
Jonathan jumped up and down. “Really, Pa? Does he really mean it?” Pa just smiled and nodded.
The noon meal over, Becky and Jacob quickly repacked the wagon and stomped out the small campfire.
Just after the family had left Omaha, Nebraska, Becky’s mother had taken a bad fall from the wagon. Within a week she had died. Now fifteen-year-old Becky had to fix all the meals, take care of the wagon, and help young Jonathan get over their mother’s death. It wasn’t easy when she still missed Ma terribly herself.
Hurriedly Becky filled the water cans from the small stream. With a gentle touch she watered the lilac slips that her mother had so carefully tended. In her mind she could hear her mother’s sweet voice tell Pa: “Why, it won’t be home without lilacs around the door! Don’t you worry, Becky and I will take care of them.”
“Time to go, Becky.” Pa’s shout broke into her reverie.
“I’m ready, Pa. Jonathan, why don’t you ride for a while.” She helped her seven-year-old brother into the back of the wagon, knowing that in a little while he would be asleep.
The trail up the mountain grew steeper, and the pace began to slow. Anxiously Becky watched the darkening sky. A thunderstorm is one thing that we don’t need today, she thought.
The huge clouds grew darker. The slight breeze gusted fiercely, then became a stiff wind. From the north came the first flashes of lightning.
“Becky! We’ll have to lighten the load if we want to get up this mountain.” Pa’s words were all but lost in the wind. “Wake Jonathan and unload everything that we can possibly leave behind.”
“Yes, Pa.” Becky hurried to obey.
Out went the extra washtub and the small chest of linens that her mother had so carefully packed for Becky’s hope chest. Jonathan tearfully dumped his precious rock collection, and Becky resolutely removed the extra bedrolls and cooking pots.
What a loss! she thought as she carefully set the pots on the ground. We’ll never be able to replace them.
“What about these?” Jonathan asked.
Becky turned to see the bucket of lilac slips in the young boy’s hand. “No, not those, Jon!” she cried. “I promised Mama that we’d plant those by our new home.”
Pa put his arm around Becky’s slight shoulders and gave her a hug. “Yes,” he said. “The lilacs stay.”
The sky became an angry black, and the thunder rolled from mountain to mountain.
“We’ll have to pull off and stop, Brother Webster,” Jacob called. “The trail will turn into a slippery mud slide as soon as the rain hits.”
Looking around, Jacob spied a level clearing off to the left of the trail and guided the wagon over to it. The other wagons followed.
As if on signal, the rain began. Great, heavy drops splattered here and there at first, then came down in a torrent. The north wind blew the rain in sheets, the thunder roared, and the lightning blazed continually across the sky.
Inside the wagon the four shivered as they listened to the storm. Jonathan’s eyes were round with fear, and Becky held him close. They could hear trees being split by the lightning, and the wagons creaking with the wind.
Suddenly the tether holding the oxen snapped. The freed animals took off, heading for the meadow below. Pa and Jacob leapt from the wagon. “Stay here with Jonathan, Becky!” Pa called. “Jacob, you go straight down, and I’ll circle around behind them.”
The men disappeared into the driving rain. Becky and Jonathan anxiously waited. Finally the rain began to lessen, and the thunder grew more distant. When Becky peered from the wagon, she saw limbs strewn like kindling and several trees completely uprooted. Although most of the other wagons had weathered the storm well, some of the smaller ones had lost canvas. There was no sign of Pa or Jacob.
Night was approaching, and Jonathan was hungry. “When’s Pa coming, Becky?”
“He’ll be here soon. Don’t worry.” Becky tried to sound calm, but inside she trembled at the thought of a night alone. There were other wagons nearby, but those folks had troubles of their own, and Becky knew that Pa would want her to stay put.
She gave Jonathan some beef jerky and tried to bed him down for the long night ahead. It was chilly in the wagon with its damp canvas, and Becky wished that she still had the discarded bedrolls. Finally she managed to get Jonathan to sleep.
Overhead the stars gleamed brightly. All traces of the thunderclouds were gone. Samuel Walker came over to check on them and, when he found them alone, wanted to take them back to his wagon.
“No, thank you, Brother Walker,” Becky said bravely. “Pa told us to stay here. He’d be worried sick if he came back and we were gone.”
Around midnight Jacob returned, leading one of the oxen. “I had a terrible time getting up the mountain in the mud,” he said weakly. “Where’s your father?”
“He hasn’t come back yet. Oh, Jacob, do you think he’s all right?”
Jacob could see the worry in Becky’s face. “He probably holed up when it got dark,” he said consolingly. Then he added as he slumped wearily onto the wagon floor, “Be sure to wake me when he comes.”
Morning brought no sign of Pa. Search groups were hastily organized, with Jacob leading the main one. “We’ll find him,” he said, patting Becky gently on the arm. He gave Jonathan a loving hug and was on his way.
At midmorning Jonathan spotted the first searchers returning. “Here they come, Becky. Do you see Pa?”
Becky squinted into the bright sunlight and carefully scanned each group as it appeared. The men were downcast and returning slowly. Suddenly she spotted Brother Snow’s brown mare being led by Jacob. Across the saddle, like a huge rag doll, lay the form of a man.
“No! Oh no!” she cried and broke into a run with Jonathan right behind her.
“Pa, Pa,” Becky moaned. “Oh, Jacob, how did it happen?”
Jacob’s eyes were red with grief. “Lightning.” He held Becky close. “At least it was quick.”
Becky gazed at the still form, then quietly slipped to the ground in tears.
Pa was buried near the edge of the small clearing. Becky planted two of the precious lilac slips near the makeshift marker, just as they had planted two on Ma’s grave a few weeks earlier.
Becky stood in the mountain sunshine with Jacob and Jonathan as the simple service was completed. Tears streamed down her face as she held Jonathan’s hand. Jacob’s hand under her elbow steadied her. “Oh, Jacob,” she murmured. “What will I ever do? How can we manage without Pa?”
“Don’t you worry, Becky. I’ll take care of both of you.”
The rest of the afternoon was spent repairing the damage wrought by the summer storm. Wheels were mended and canvases tightened. Bedrolls were laid out in the sun to dry.
About dusk one of the scouts arrived leading the other ox. “Found him a good three miles up the trail,” he said.
Jacob gratefully tethered the animal next to its mate. Women from other wagons prepared a dinner from their own precious food stores for the grieving trio.
As Becky helped Jonathan prepare for bed, she watched Jacob bank the fire and check the wagon. We’ll arrive in the valley the day after tomorrow, she thought. She didn’t know what the future would bring, but she didn’t fear. She had faith that Heavenly Father would watch over Jonathan and her. As she carefully watered the remaining lilacs, she thought, Soon we’ll have a home, and these lilacs will remind us of Mama and Papa. She pulled her shawl tighter around her slim shoulders and went to sit with Jacob in the glow of the dying campfire.

When I was a young boy, my greatest desire was to play basketball. Fortunately I had a father who was anxious to see that his son’s desire was met. Dad and I would practice the basics of passing and dribbling the basketball hour after hour in our small kitchen. I would listen to college basketball games on the radio and dream of playing college ball someday. Serving a mission was far from my mind at that time; consequently, I spent very little effort in missionary preparation. In an attempt to ensure some balance in my life, my dad—who had not held a Church calling in many years—accepted the call to serve as my Scoutmaster. He operated by the book, and due to his diligence some of my friends and I became Eagle Scouts. I realize now that Scouting is great preparation for a mission.

A few days later Richie loaded up his pillow and sleeping bag into the backseat of the station wagon. He ran into the house. “Come on, Mom. It’s time!”
“Just a minute, honey.”
“Mom, Uncle Dave said five thirty, and it’s five twenty-seven now. Let’s go!”
“OK!” Mom smiled. “I think someone is excited about his first camping trip.”
Mom dropped Richie off at his cousins’ house and gave him a hug and kiss good-bye. “Now, be sure to tell Uncle Dave thank you for letting you join them. Dress warm tonight, and be careful.”
Richie waved good-bye, anxious to leave for the camp-out. Soon he and his cousins were traveling up the narrow road that wound through the green canyon. Once they reached the camping ground, they all worked together to set up the tent and build a fire.
Richie marveled at the green fir trees that reached up into the sky. The sky grew dark, and twinkling stars appeared. “I’ve never seen so many stars,” he told his cousin Todd. “It’s like I just took a pair of dark glasses off and can really see what’s in the sky.”
“You can see so many stars now because we’re away from the lights of the city,” Todd explained. “City lights usually drown out most of the stars.”
After a tinfoil dinner of hamburgers and potatoes, everyone gathered to sing around the fire while Uncle Dave played his guitar. The smell from the campfire clung to Richie’s sweatshirt. The soothing sound of the music and a full stomach made it difficult for him to stay awake. He had to fight to keep his eyes open.
“It looks like you are all having a hard time staying awake,” Uncle Dave said. “Let’s call it a night.”
“Come on, Richie, let’s hit the sack,” Todd called. Richie followed him and Douglas into the tent. He snuggled into his fluffy red sleeping bag and quickly fell asleep.
A few hours later Richie awoke with a start. He blinked to adjust his eyes to the darkness, then remembered that he wasn’t in his bedroom but in a tent. The only sound was the steady hum of the crickets outside. His stomach felt queasy as the dream he had just had came back to him. I wish I was home, he thought. I wish I was in my own bed and that I could go get Dad.
He looked around. No one else in the tent was awake. Richie shivered. He didn’t want to wake Todd or Douglas. They were older, and he didn’t want them to think he was a crybaby. Still, the gnawing in his stomach didn’t go away, and the darkness seemed to surround him.
Thoughts of black bears and hungry mountain lions with fiery eyes filled his mind and added to the fear he already felt from his dream. If Dad were here, we could …
Richie quietly pulled himself onto his knees. “Heavenly Father,” he whispered into the darkness, “please help me to not be afraid. …”
When he finished his prayer, he felt warm and safe. As he climbed back into his cozy sleeping bag, he thought, I’m so glad that even if Dad isn’t here, I have another Father who can help, a Father who is always just a prayer away.

I am grateful I was home that Saturday in 2005. My first wife, Dantzel, and I had completed our household chores and decided to relax for a few minutes. We sat on the couch, held hands, and began watching a program on television.

Within a few moments, Dantzel suddenly and unexpectedly slipped peacefully into eternity. My efforts to revive her proved fruitless. Shock and sorrow overwhelmed me. My best friend of nearly 60 years was gone.

Ten years earlier, I had lost a daughter to cancer. Emily was only 37 years old. In 2019, I lost a second precious daughter to that dread disease. Wendy was only 67.

At those times of loss, how grateful I was for my testimony of the Lord Jesus Christ. In His victory over the grave, we see the promise of our own resurrection.

“Father, where are you going?” George asked.
“To the duke’s court,” he was told.
“May I come too?”
“No,” his father said sternly.
George knew that his father had to be obeyed. But there were musicians at court, and George longed to hear them play. Father said that music was foolish child’s play, not work for men. George must become a lawyer and forget about music. His father didn’t know that George spent hours practicing in secret on a clavier (the “grandfather” of the modern piano).
But George needed to hear other musicians play, so he decided to go to the court at Weissenfels anyway. It couldn’t be very far from his home in Halle, (Saxony, Germany).
He watched as his father climbed into the carriage; then, as the horse pulled it down the street, George ran behind the carriage. By the time they reached the edge of town, George’s breath was coming in great gulps, and the carriage started to go faster. The distance between George and the carriage became greater, no matter how hard he ran.
Suddenly the carriage stopped. The driver climbed down, ran to the boy, picked him up, and carried him to the carriage.
“What are you trying to do?” his father scolded him. “A seven-year-old boy cannot run as far as Weissenfels. I told you that you could not come. Why did you disobey me? You may sit with the driver, but you’ll be punished when we get home.”
When they entered the castle, George heard music. He followed the sounds to a large room where a man was playing the organ. The boy listened happily until the last note died away. “May I play?” he asked.
“Only for a minute.”
George sat on the organ bench and began to play. He was thrilled at the beautiful tones that filled the room. Not until he had played the last note did the man speak to him. “Who are you?” the man asked.
“George Frideric Handel,” he answered.
“You play well. How old are you, and who is your teacher?”
“I’m seven, but I don’t have a teacher. My father doesn’t want me to be a musician.”
Just then George’s father entered the room. “I’m sorry, Your Grace,” he said to the man, who happened to be the duke, “if my son has disturbed you.”
“You are the boy’s father?” the duke asked. “He tells me that he has no music teacher. Don’t you realize that he is very talented? Get him a music teacher at once, and bring him to play for me again.”
“Yes, Your Grace,” George’s father said meekly.
When they returned home, George was sent to bed in disgrace. But the very next day Father arranged for the organist of the largest church in Halle to teach George, and he was allowed to prepare for a life in music. But George also respected his father’s desire for him to be a lawyer, and completed law school.

The 4,000-mile (6,400 km) return trip from Luanda, Angola, to São Paulo, Brazil, gave Elder Denelson Silva and his wife, Regina, time to wrestle with a prompting. After serving as a mission president, Elder Silva felt that he and his wife should not buy a home.
They had sold their home before leaving for their mission. They planned to purchase a new home upon their return but felt prompted to wait. “Houses in Brazil are not an asset you put up for sale and then sell immediately,” Elder Silva said. “It can take days or months or years.”
Sister Silva said they focused on the fact that Heavenly Father had guided them before their mission and that He would guide them again. “We decided together to wait for a time,” she said. They chose to rent a home instead.
Like selling a house in Brazil, the answer didn’t come in days or months or even a year. The answer came more than two years later when Elder Silva received a call to serve as a General Authority Seventy.
“We have to have the mindset that if He asks us to do something, our answer is always yes,” Elder Silva said. “If the answer isn’t always ‘yes,’ it leaves space for ‘no’ or ‘maybe.’” However, for the Savior, he explains, “there was no space for ‘no’ or ‘maybe’ in Gethsemane.”

The hospital was tall, five stories tall. It was a new building with hundreds of windows in uniform rows. I stood before it, my head bent back as my eyes scanned the top row of windows. So many windows, each with a personal story behind it. Which one housed my grandpa, my childhood, my life? I looked to the pavement below my feet and slowly shook my head. My hand wiped away a tear, and I entered the modern, colorful house of birth, of joy, of pain, of loneliness, and … I shuddered … and hoped I would never have to come here again.
“Room 363, intensive care.” The woman’s face was blank, expressionless. Again I felt the tightness in my chest. Something wanted to explode there. I leaned against the elevator wall, my eyes shut tight.
The nurse was a little more human. “You’ll have to wait a moment, dear. The doctor is with him,” she whispered. The hall, the air was hushed and still. At the end of the hall in the corner, a quiet bottle rack stood with rows of empty pop bottles. It made me think of Grandpa’s store. Grandpa kept all the empty pop bottles in a bushel basket just inside the back door. It didn’t take me long to figure out that if I went in the back door, took a couple of bottles, went out the back door and around to the front door, I could give Grandpa the bottles and buy a candy bar. Then Grandpa would take the bottles out back and put them into the bushel basket to wait till the next time I got a craving for a Hershey bar. Back home we had to search up and down the streets, in and out of alleys, through garbage cans to find an empty pop bottle. Life was just easier all the way around here with Grandpa and Grandma.
Thinking of Grandma made me feel a little apprehensive. She was in with Grandpa now, but sooner or later I would have to see her, I would have to say something. It doesn’t seem possible that two people could live in the same house together for 13 years and still be strangers. How could she be so unlike Grandpa? She’d never been cross or impatient, but I couldn’t talk to her. I secretly suspected that she’d been relieved to see me go. I sighed tiredly. Grandma wouldn’t understand my hurt. How could she? She didn’t know me.
The door swung silently open. The doctor walked through the doorway and looked kindly at me. “You must be Janie,” he said. “Your Grandpa has been asking for you.”
I let out a long breath and stood. I felt light-headed. My legs felt like jelly. I looked to the doctor for strength. But he didn’t know me either. He smiled and walked down the hall.
I entered the room. Grandpa was not small and shriveled. He was not senseless. He smiled at me. He looked very pale.
“Oh, Grandpa,” I cried and ran to his open arms. He held me, patting my back.
“It’s all right,” he whispered. “I have no regrets.” I looked at him with a teary face. His eyes were clear. He looked tired.
“Don’t cry, Blondie Boo. Don’t cry.” His eyes closed. He held me a moment longer, then his hands, his arms, relaxed. They lay heavy on my back.
“Grandpa,” I sobbed. I could see him lying still. But someone’s warm hands were on my shoulders. I turned to look into Grandma’s face.
“For the first time in his life he was wrong,” she said. “It’s all right to cry.” Surprised, I saw that she was crying, too. I could only stare.
“Come stay with me for a while,” she said suddenly. I was confused.
“Please,” she said. “It will be kind of like wiping up raindrops. I’ll help you … and you can help me.” I couldn’t believe it. She did understand. And in her quiet way she probably always had.
“Yes,” I said. “I’ll stay.” I had a grandmother to get to know.

When I arrived, I joined a fraternity. A majority of the fraternity were also Church members, some of whom were returned missionaries. After a while I began to notice that the returned missionaries just seemed to “have their act together” in a way that the others, in my opinion, didn’t. I had not been raised with the notion of serving a mission, although as I got to be an older teenager my parents began to mention it. My father had not served a mission because of World War II. His medical school training went right through the war.
As I spent more and more time in Salt Lake and got to know the returned missionaries, somehow I was able to perceive that these missionaries had gotten more out of life and were further down the road in a very positive way than others of the same age. They were directed. They had goals. They had a feeling for who they were that others didn’t seem to have. In my view, they had social skills that I thought were an advantage. That was what got me started thinking about a mission. At first, it was entirely for the wrong reasons, for selfish reasons.
Even within this group there were some returned missionaries whose stories about their missions made me feel hesitant about service. Their stories were about how hard it was or how cold it was or how primitive the circumstances were. I was basically reluctant to do anything cold or difficult. But other returned missionaries took me aside and said, “Whit, let me tell you what it is really like, how wonderful it is.”
Nobody who was a returned missionary said, “Don’t go.” They all told me to go, but a few of them delighted in telling me the hard parts. I decided to listen to these others who said, “That’s just the way he talks. He had a great experience, and look what he became. You’ll have a great experience too.”
At the same time I had an experience that was very important to me. I used to go down to a local gym to work out. One time when I was down there in the late morning, I noticed Elder Marion D. Hanks of the Seventy. We were the only two in the gym, and he struck up a conversation with me.
After a little small talk, I asked him if I could ask a question.
“Sure, please go ahead,” he said. He was very friendly, very warm.
“I’m trying to decide whether to go on a mission.”
He said, “What are the things that you are thinking about? What are the considerations?”
I said, “Really just one, and it is a question about the amount of time it would take.”
“What do you mean?” he asked.
At this point in time I thought I wanted to be a doctor. My father was a doctor, and I wanted to be a doctor. This was before I knew much about organic chemistry.
I said, “I’m 19 now and still have three years of college and then time as an intern and a resident. I expect to be drafted into the military (it was during the Vietnam conflict) plus a mission. You add all of these things up, I’ve got 14 or 15 years to go before I get to real life. If I do all of these things, I won’t get to real life until I’m 33 or 34 years old. That seems like a very late start.”
He said, “Well, that’s an interesting question. You should know that I did not serve a mission. I was in the military during World War II and was not able to serve a mission, but I’ll tell you how I think you should answer the question.”
He asked me, “How old are you now?”
I said, “I’m 19.”
“How old will you be in 14 years if you don’t do any of those things?”
I answered, “I’ll be 33.”
He again asked me, “How old are you now?”
I said, “I’m 19.”
“How old will you be in 14 years if you do all of those things?”
I said, “I’ll be 33.”
Then he asked me. “When you are 33, what would you rather have done? None of those things, half of those things, or all of those things?”
I saw immediately the wisdom of his response, and it just penetrated me. I saw how it fit with what I had seen in the returned missionaries on campus. I decided then and there I was going to serve a mission.
That was the best decision I have ever made, because everything good in my life has come from that decision. I don’t believe my wife would ever have been willing to consider marrying me if I had not been a returned missionary. I think her decision to marry me was the best thing that has happened in my life. Our experience together across the years, raising a family and being involved in Church service, our community involvement, my professional involvement, all of those things have been influenced by that mission.
I am so grateful for the example of returned missionaries—for the way they dressed, for the way they talked, the way they worked, for the light in their lives, which was immediately evident to me. I could see the difference in the way they dressed, spoke, and carried themselves, in the way they behaved. It was discernible. I could see it, and I wasn’t looking for it. It was simply that I began to perceive something that I hadn’t noticed before, and I learned that the Lord blesses those who do the things He asks them to do. He blessed me, and He blesses everyone who goes on a mission and then stays in essentially a modified missionary lifestyle after that. I’m grateful for that.
Those two experiences—watching returned missionaries and having a chance (well, maybe not a chance) meeting with Elder Hanks. That was the turning point in my life. My parents wanted me to go on a mission and were delighted when I did. And I think it helped my younger brothers to see me go.
Young men, look forward to serving a mission. It is hard; it is work, but there is nothing about it that you can’t do. You’ll love the experience. Doing hard things is good for us, and missions aren’t so hard that you can’t do them. They just require something of you. You have to grow up a little, and I promise you that if you will prepare yourself for a mission in every way—intellectually, physically, and spiritually—keeping yourself clean and ready to go, you’ll have a tremendous experience, and you’ll be grateful.

In 1957, Sister Naomi Randall was to make arrangements for a new song to be written for Primary general conference. She called Mildred Pettit, a former Primary General Board member who had written songs and operettas for children, and asked Sister Pettit to help with the music. Sister Randall said she would write the words for the song, then send them to Sister Pettit.
Before retiring that night, Sister Randall prayed for help in finding the right words for the song. Some hours later she awakened, got out of bed, and wrote the words for three verses. Then she thanked Heavenly Father for helping her. Later she mailed the lyrics to Sister Pettit.
Sister Pettit also wanted to have the music the way the Lord wanted it. She felt that she knew how the melody was supposed to go, but she worked on the closing phrase over and over and had her children sing it many times until she was finally satisfied that it was right. The two women worked on the chorus together, and within a week the song was completed.
Later Elder Spencer W. Kimball suggested that “Teach me all that I must know” be changed to “I must do.” He explained that “to know isn’t enough, … We have to do something.”
Sister Randall believes that “we can learn the gospel through songs,” and that “the truths that are sung into our hearts will help us at critical times in our lives.”

I was blessed with wonderful parents. My mother was a member of the Church, and although my father wasn’t, he still supported us in our Church activities. Growing up, I prayed daily that my father would join the Church.
When I received my patriarchal blessing at age 16, I was promised that I would be an influence in helping my father join the Church. I talked with him about the things I learned in seminary. I told him about the scriptures that state that it is necessary to be baptized and confirmed to enter the kingdom of God (see John 3:5). Tearfully, I told him about the blessings of the temple that would make it possible for us to be together forever.
I attended a small school in Arizona, USA. I had wonderful friends during high school even though I was the only Church member in my class. At the time, President David O. McKay (1873–1970) was the prophet. We often heard his counsel for “every member [to be] a missionary” (see Teachings of Presidents of the Church: David O. McKay [2011], chapter 6). One summer my sister Marilyn and I invited some friends to take the missionary lessons. They took two lessons and were no longer interested. We were disappointed, but it didn’t end our friendships.
I went to college at the end of that summer. During spring semester, I received a letter from my dad. He wrote: “It is my greatest privilege to be the head of a household of wonderful girls. Because of all of your strong testimonies of the gospel and the meetings and interest in other young people last summer, I really started getting interested in the Church. While I was outside the house painting and you and the kids were inside holding those meetings, I was convinced I had been on the outside looking in long enough. I have thanked Heavenly Father many times for your mother and the fact that she was brought up in the Church and for the way she has brought up you girls.”
My father was soon baptized, and a year later our family was sealed for time and eternity in the Mesa Arizona Temple.
Even though none of our friends joined the Church, the most important person in our lives did. We never know how we will be blessed when we follow the counsel of the prophet.

In late 2020, a group of women from the Como Ward Relief Society of The Church of Jesus Christ of Latter-day Saints organised a collection of various items to donate to the Lifehouse project. The Relief Society motto—charity never faileth—invites women to seek out and help those in need, so the members gathered suitable contributions over a period of two months.
Steve Klomp, the president of RTLWA expressed his appreciation to Relief Society member Geri Campbell for the donations which were delivered in “bootloads” via her car. He said he was “particularly impressed with how the Church has the ability to organise and mobilise its members when there is a community project or a need to be filled.”

When I was a child, my mother introduced me to the nature of God with a story from her own childhood: “As a little girl, I walked home from school with my brother. We always took a shortcut past a large black dog that chased us as we ran by his house. If we ran at just the right time, we could make it to a fence and to safety. My brother would tell me when to run.

“One day I was alone and didn’t run at the right time. The dog threatened me, and I froze on the sidewalk in terror. As he lunged toward me, I cried out as loud as I could, ‘Heavenly Father, help me!’”

Suddenly, my mother recalled, the dog halted as if his way had been barred, and she crawled through the fence to safety. She knew her prayer had been answered.
That story told me much about the God my mother worshiped. It gave me a sense of security, a comfort I could not have put into words.