Gospel Story Finder

The Platte River, Nebraska, 1863
“Whoa, there!” Mary pulled back on the reigns, and the oxen slowed. “Everyone all right?” She looked at her three youngest siblings, who rode on the oxen’s backs. They nodded.
The Platte River lay before them, wide and muddy. “What now?” her younger brother Jackson asked. He was only nine, but he was helping Mary drive the oxen. Father lay in the back of the wagon, still sick from his stroke.
“We don’t need to cross the river,” said Mary. “But we can follow it.” There was no road to Zion, but the river should guide them as they headed west. “Giddyap!”
Mary didn’t know that the Mormon pioneers always crossed the Platte River and traveled a different way. By not crossing the river, Mary’s family was entering Indian Territory. They would not see another wagon train for the rest of the long journey.
Weeks later, Mary saw a cloud of dust approaching. “Steady,” she whispered to the oxen and herself. “Steady.”
The dust cleared to show a small group of Indians riding on horses. One of the men rode up to the back of the wagon, where Father was lying.
The man’s eyes were kind. “He is sick?” he asked, pointing to Father.
“Yes,” Mary whispered. The man called out something in his own language, and the Indians all rode off as quickly as they had come.
Mary looked at the sun in the sky. “We’ll stop here,” she told Jackson. She lifted Sarah and the twins down.
“Mary, come look!” Jackson said. The man with the kind eyes was riding back toward them, something heavy in his hands.
“Wild duck,” he said. “And rabbit. For you.” Mary could only stare, speechless, as he dropped the game into her arms. With another nod, he rode off into the twilight.
“Food!” Mary exclaimed. “Meat!” The man’s gift was truly a miracle.
More miracles happened on their journey. A buffalo herd came toward them but then parted around the wagon, going on either side of it. A dust storm carried one of the twins into a river, but Mary was able to save her.
But the journey was still difficult. Every day the wagon looked more worn, and the oxen looked more tired. The ground was steep and rocky. The mountains were hard to cross. But Mary and her family kept plodding forward.
They were just coming down from a tall summit when Mary saw a man driving toward them in a wagon.
“Maybe he can tell us the way to Lehi, Utah!” she said to Jackson. They had an uncle who lived there.
“You’re in Echo Canyon, not far from the Salt Lake Valley,” the man said when she asked where they were. “But where is the rest of your party?”
The whole story came out, and the man listened in amazement. “You’ve traveled over 1,000 miles (1,609 km) all by yourselves?” He shook his head with admiration. “You are one brave girl. Let me tell you the way to Lehi. You’re nearly there.”
“Nearly there,” Mary whispered to herself as the man drew a rough map in the dirt. Nearly to Zion. “I think we might make it, after all.”
Mary and her family made it to Lehi, Utah. She later married and had a large family of her own. Her example of faith and courage has blessed many people.

When the Heritage Arts Committee began selecting displays from Heritage Arts festivals to be exhibited at June Conference, they soon realized that the work was just too good to be housed in little square booths. They called a special “atmosphere committee” that decided to create a turn-of-the-century village to house the displays in the Salt Palace convention center. They drew up plans and assigned a ward, stake, or group of stakes to put up each of the buildings.
Local stake presidents were asked to provide 40 journeymen carpenters and 40 helpers. The 80 built a whole frame city out of two-by-fours one Saturday morning, using enough lumber to have built four four-bedroom houses.
But before even one two-by-four had felt a hard-hit nail, thousands of Church members had spent months planning, researching and collecting relics of the past, not to mention learning, developing, or brushing up on age-old skills.
The red-brick grammar school seemed to slumber in the shadows. Next to the co-op, the balconied Deseret Hotel was shadowy and silent. The social hall looked awkward and lonely without its crowds of happy people.
Members of the Aaronic Priesthood and the Young Women of the Holladay 22nd Ward, Salt Lake City, began when the bishop’s youth committee discussed activities stressing the past that might interest young ward members. They chose as their theme “Born of Goodly Parents” in appreciation for the legacy of other generations. Class presidents met together with class members and selected projects. Together the young people worked under the supervision of their presidencies, calling on the ward service and activities committee to suggest specialists and to help coordinate. The kids sponsored a potluck banquet and invited all ward members to see their projects. They set up the displays in the ward meetinghouse and were later invited to do the same for the stake festival. The Salt Palace display was their third. This time they were to display their skills in an old-time mercantile store.
The Church steeple was gray against the blackness. The barber pole was merely a shimmer of pale white stripes.
When the frames were up, the wards and stakes assigned moved in and started fleshing out the skeletons. Although each group was given a suggested plan for the facade of its building, everyone was encouraged to make improvements, and some groups even called on architects in their stake to help create authentic and beautiful designs.
The spirit of cooperation and achievement was infectious. One man and his teenage helper started driving their pickup down the street toward their building, glancing at the work on both sides as they went. Before long they stopped the pickup and started backing out. When someone asked them what was wrong, the man replied, “Ours isn’t good enough. We’ll be back.” He went home and got a crew and more materials and came back and built a whole new storefront.
The newspaper presses were silent. There were no car sounds, no people sounds, not even dog sounds. The town was suspended in a stillness unknown to modern cities. The clocks all said 4:00P.M.
In the Sweet Shop a retired carpenter worked alongside an Aaronic Priesthood youth. They did not work swiftly, but every small detail was finished perfectly.
At the post office a deacon, a teacher, and their nine-year-old sister painted real-looking rocks on the whole building, putting in more than 14 hours each.
An 81-year-old lady working on the grammar school climbed up and down a ladder, pasting each red cardboard brick on individually.
Soon, a gleam came from the east, and the city lights flickered on. Men and women came. Doors began to open. There was talk and laughter. Dresses and dolls and rugs and plows and saddles were set out. The barber stood ready by his chair. The potter’s wheel began to turn.
In the meetinghouse of a Salt Lake student branch a poster titled “Jobs to Be Done” hung on the wall. There were instructions under each job listed. For two days, at all hours of the day, young people would come streaming in from work or school, pull on a pair of coveralls, do the job, scratch it off the list, and be on their way.
Students from the Utah Technical College donated the labor necessary to install 10,000 feet of electrical wiring, plus light poles and lights. The poles were supported by sandbags donated by inmates at the Utah State Prison. For five days hundreds of people worked hard and loved it. Laughter was as prevalent as the banging of hammers and the rasp of saws. Finally, when the sawdust had cleared, there were 50 buildings, a bandstand, a medicine show wagon, and a tepee—an authentic little turn-of-the-century town with a few last workers walking down its streets dressed in the clothing of an age to come.
When the clocks said 5:00 P.M., the row of doors to the east swung open and hordes of people came pouring in out of the future to look and point and wonder at the way it was. A band struck up a lively tune, and Heritage Square was open for another evening of business.
In their store, the youth of the Holladay 22nd Ward talked to visitors and embroidered, hammered, and quilted. Robed Buie, first counselor in the bishopric commented, “We took it seriously when the prophet said the youth were our first and foremost responsibility.” He was there to offer help, but he made it clear that the kids were running the show and had from the start.
The first-year Beehives made patriotic pillows for their rooms. Large and small, tufted, machine-stitched, embroidered, appliquéd, and creweled, the pillows displayed original as well as traditional designs, many taken from past American flags and Naval symbols.
The second-year Beehives discovered Pennsylvania Dutch designs. Seeing the distinctive heart, tulip, angel, and fruit patterns on bedspreads, furniture, birth certificates, and needlework, they duplicated the authentic designs on wall plaques, dish towels, pillow cases, table runners, and cutting boards.
The Mia Maids took advantage of the experience of a ward member and a blue-ribbon recipe for honey wheat bread to learn and demonstrate the art of bread making.
Thinking of their hope chests, the Laurels took up quilting, embroidery, and cross stitching. “People are really interested in taking up the older handicrafts,” said Mary Robinson. “The older women all say they’re glad the old skills aren’t dying out. We’re making a stitch quilt in activity night, and it’s really made me appreciate the time people used to take in doing a beautiful job.” The group donated three of their quilts to the Primary Children’s Medical Center.
The Holladay 22nd Ward Aaronic Priesthood wasn’t about to be outdone. The deacons earned the pioneer merit badge and worked on their Heritage Arts project at the same time. With dowels and balsa wood they built spans, trusses, monkey, suspension, and pier bridges.
Teachers quorum members chose pioneer photography. They studied early cameras and inventors and also photographed other classes at work on their projects.
The priests learned leather tooling from quorum members Richard Larson and Craig Hanson and then made sheepskin vests, belts, hats, wallets, moccasins, and even purses.
Visitors to the mercantile store were delighted as the young people stitched and pounded and demonstrated. The onlookers repeatedly asked, “How long does it take?”, “Where did you learn this?”, and “Is it hard?”
Throughout the square people learned from each other. A Laurel worked alongside an 85-year-old woman, explaining a new needlepoint stitch to her, and the sister taught the Laurel the practically lost art of tatting. Becky Cutler, 18, worked on a circular shag rug across from Ada Jensen, 79, who used 40 years of experience in making hidden-crocheted rugs.
The festival committee told participants that some 20,000 people might visit Heritage Square. No one was surprised, however, when the word got out and more than 100,000 showed up. The display was extended an extra day. Salt Palace executives tried unsuccessfully to extend it even further, but the volunteers who manned the displays were unable to give more time.
Everything on the 1900 Main Street teased memories. There were Dutch almond pastry, apple butter on wheat bread, and sour dough pancakes to taste. There were Indian dancers, flappers, brass bands, barber shop quartets, and marimba players to see and hear. There was even a lady who played the spoons and comb. The grammar school was complete with girls in pigtails, ink wells, dunce cap, pot-belly stove, and a portrait of George Washington. The Centerville Utah Co-op bragged that it was “the store that sells striped paint.” Modeled after the town’s old general store, the co-op featured lace-up ladies boots, black-boa wide-brimmed hats, the legendary cracker barrel and pickle jar, sasperilla, ginger snaps, shelves of mason jars, and yellow “bridal pajamas” trimmed with black lace. The Dressmaker, with its elegant collection of ecru vintage clothing, brought back the parasol, hats with plumes, long christening dresses, and the top hat. Everyone overlooked the frayed hems, worn velvet, and clumped feathers and marveled at the Japanese silk, delicate lace edgings, and tiny shoes. At the Missionary Church, a black-coated preacher exhorted, “There are places still on the front row,” and a young girl answered knowingly, “Aren’t there always?”
There were young people churning butter, dipping candles, throwing pots, pulling taffy, and spinning wool. Across from them their friends were weaving cloth, caning ladder-back chairs, stringing snowshoes, splitting stones, tying trout flies, and making rope.
This was a time-spanning occasion for all as evidenced by the equal numbers of “What’s that, Dad?” and “Hey, look over there. That’s what we used to chop ice.” Or “… warm the bed … reap wheat … pump water … and … harness the team.”
The grandmothers left feeling their quilting skills were not lost, and fathers left knowing that the five-foot saw with one-and-a-half-inch teeth was as big as they’d remembered. Mothers decided that making wheat bread must not be as hard as they remembered, while their daughters learned there’s more to embroider than jeans. For those who had spent months preparing, it was a time to excite and explain. But for most it was a motive to go home and search the attic, library, and family tree for old skills and heirlooms in an attempt to “remember the past, to better the future.”

As a boy, I lived next door to the bishop of our ward, Bishop Philip T. Sonntag. His son Mark was one of my best friends. One afternoon when I was quite small, Mark and I were playing outside his home and having a wonderful time. Mark was in a distant part of the yard, when his father came outside and said to me, “Drew, do you know where Mark is?” I knew that if I told him the truth, he would say that it was time for Mark to come inside, so I shook my head. “No, I don’t know where he is.”
Bishop Sonntag went back into the house, and I joined Mark again.
“Who was that?” Mark asked me.
“It was your dad,” I answered.
“What did he want?”
“He wanted you to go inside.”
“Then I’d better go in,” Mark said.
He left, and I stayed outside. A few minutes later, Bishop Sonntag came outside again. He told me that what I had done was not right and that he was disappointed that I hadn’t told the truth.
I felt terrible as I walked home and went into my bedroom. I remember crying, kneeling by my bed, and asking Heavenly Father to forgive me. Then I got up and went back to the Sonntag home. Bishop Sonntag answered my knock. I looked up at him and said, “I just want you to know that I’m sorry about what I did.” He put his arms around me, picked me up, and carried me into the house. We sat on the couch and shared a nice moment together.
That experience taught me at least two valuable lessons: One, it’s important to tell the truth. Two, if we repent after making a mistake, we will feel better. I’ll always remember the outpouring of love I felt from my bishop as I visited him, trying to correct my mistake.

When I turned eight, I was finally old enough to have my own FamilySearch account! At first I was nervous, but my parents and siblings taught me how to index and create my family tree so I could help my ancestors. After that, I no longer felt nervous. I felt supported and prepared.
Then I felt the desire to become a family history reviewer like my parents and siblings. I chose that to be one of my goals for the Children and Youth program. To reach this goal, I had to index 1,000 records.
Sometimes I felt overwhelmed. But my parents reminded me that I wouldn’t do it all in one day. Instead, I should focus on doing just three records a day, and before a year I would meet my goal. They said if I had a hard time understanding the images, they would help me.
I prayed to Heavenly Father so that He could help me meet my goal. I felt much better after my prayer.
I didn’t give up and continued to index day after day. After a year, before I turned nine, I had already indexed over 1,000 records and had been given the reviewer status. I was very excited!
Now I always go with my parents to the Trujillo Peru Temple. I help print the ordinance cards, cut them out, and give them to each family member so they can perform the ordinances while I wait in the temple gardens. Soon I will be able to go inside to do baptisms.
I am 10 years old now and already have 15,100 records indexed! I am very happy and excited to continue to reach my goals to be more like Jesus Christ.

The members’ ability to receive, in their native tongue, that reassurance from modern-day prophets was thanks in large measure to a team of translators who suffered their own losses during the disaster.
Assigned to provide live interpretation from the islands for the first time rather than from Salt Lake City, the translation team had a choice to make after the disaster struck. The team could turn interpretation over to Salt Lake City on short notice so that they could tend to the needs of friends and family affected by the quake, or they could fulfill their assignment.
Aliitasi Talataina, the translation supervisor and interpretation coordinator, said she felt an impression that there were many who could tend to the physical needs of the people or bury the dead but that “this is what the Lord would have us do [for] the living and generations to come.”
Because a disaster management team took over the service center where the interpretation equipment had been set up, the team had to find a facility that had the digital telephone lines and other technical requirements necessary to provide remote, simultaneous translation.
Sister Talataina said the team’s faith was like Nephi’s in that they said, “Even if we [had] to do this under a tree, we [would] go and do” (see 1 Nephi 3:7).
With the Lord’s help they found a location, and the necessary equipment was transferred, set up, and tested in the few days prior to conference.
“We felt the hand of the Lord in accomplishing what we were commanded,” Sister Talataina said.
Because of the team’s efforts, when conference began, members who took time from the massive cleanup effort to participate in the proceedings were able to hear and understand the Lord’s message for them.

Second, humility. “Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.” (Matt. 18:4.) How wonderful to hear the humble prayer or testimony of a child. I think of the young boy I heard relate the Joseph Smith story in great detail and bear his testimony in the Xhosa language in southern Africa as we met in a one-room African home in Cimizile.
We live in a world where men have largely turned away from righteousness and are self-seeking, gratifying their pride and vain ambition. We have the challenge to humble ourselves before God and become, in King Benjamin’s words, “as a child, submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon [us], even as a child doth submit to his father.” (Mosiah 3:19.)
All over the world, people of different races and cultures are overcoming traditions to accept the truth and submit themselves humbly to baptism. How inspiring to see them overcome hardship and affliction. I remember interviewing a fine young Shona man, a Church member in Zimbabwe, to be the first missionary from his nation. Although permanently on crutches because of polio, Elder Peter Chaya submitted happily to the call to serve.

How can I turn my heart to my ancestors? I can do it by learning about them. I recently received a letter from an uncle, Lynwood Ellis, recalling acts of kindness performed long ago by my father and mother. He said that he loved to go to their house because my father always gave him citrus fruit. This was back in 1918 or 1920, when citrus fruit just wasn’t often available in Utah. How did my father manage to get it? My uncle didn’t know, but he was sure that my father didn’t get this fruit for his own use. He just enjoyed giving it away! As I read these stories, my heart was turned to my father and mother because I knew more about their hearts. I found that I wanted to learn more about them and about their parents and grandparents.

One day when I was 13, we sang “True to the Faith” (Hymns, no. 254) in sacrament meeting, and I thought it was just about the coolest hymn I had ever heard. I thought, Hey, I remember how to play the piano—sort of. At least I remember what a piano is. I convinced myself that, based on what I knew about piano playing, I could learn to play “True to the Faith.”
The only problem was that I didn’t realize “True to the Faith” is also a very difficult hymn to play. It’s written in a key with just one sharp, but lots of extra sharps and flats are thrown in here and there. After six months of practice I learned it, and I was on my way to being a pianist.
I continued with the piano over the next few years and found myself getting better. Heavenly Father increased my abilities, and I improved in sight-reading, improvising, and other related skills. My mother taught me chord theory and some other useful information. I frequently accompanied soloists and was the pianist for priesthood and Sunday School.
In college I played for sacrament meeting in my student ward and also began to create some arrangements of hymns for Christmas and Easter. At this point in my life I was playing the piano a lot.
During all this I received lots of praise. When I was still learning, members of my home ward would encourage me, telling me how well I was doing. Now people would compliment me on my prelude and postlude music, and my rendition of “Called to Serve” (Hymns, no. 249) always drew a few comments. I tried to acknowledge the Lord’s hand in my abilities and not let it go to my head. But sometimes I liked the praise and would do something snazzy with my playing to ensure that I received compliments.
When it came time for my mission I had my father give me a priesthood blessing. Before the blessing, he asked if there was anything in particular I was worried about. I told him I was a little concerned that if I didn’t have much chance to play the piano and write, and all the other things I enjoyed doing, when I came home I would be too rusty. Considering I hoped to make my living doing some of these things, my ability to do them was of major concern to me.
My father gave me a wonderful blessing. In the blessing I was told that while it’s true we need to exercise our talents or lose them, that rule doesn’t apply to missionaries; if I served faithfully, even if I never used my talents once in those two years, when I came home my abilities wouldn’t have diminished but would have increased. What a promise.
I didn’t have much chance to play while I was in the MTC until the night before I left. Those from my branch who were leaving had a meeting together with the branch president for some final words of advice. There were many tears and tender feelings. And I was asked to play the closing hymn, “God Be with You Till We Meet Again” (Hymns, no. 152). This stirred up more emotions and made the Spirit even stronger.
After the closing prayer, which built upon the Spirit we already felt, I played some quiet postlude music as people talked and began to filter out. I played “The Spirit of God” (Hymns, no. 2) very softly on the upper keys. It’s hard to explain, but sometimes just believing in the words of the song you’re playing, and having the Spirit with you, causes you to play so that the people listening feel what you’re feeling. You can actually express your emotions through the way you play the song. It doesn’t always happen (at least not to me), but it happened this time. I really felt what I was playing, and I really wanted to convey a message by the way I played it.
As I played, I noticed that someone was behind me watching and listening. I finished the hymn and quickly glanced to see who it was. It was Elder Smith, someone I didn’t know very well. He was standing there, crying.
He had already felt the Spirit during the meeting, like the rest of us, and now the music was helping to intensify it. So I kept playing.
That’s when it struck me. For perhaps the first time, I was playing the piano, not for my own enjoyment and not to receive praise, but to help someone feel the Spirit. I actually, truly wanted to be an instrument in the Lord’s hands and serve him. In this case, the best way I could serve him was to help convey the Spirit to one of his children through music.

I share with you an account described in a mother’s letter to me relating to prayer. She wrote:
“Sometimes I wonder if I make a difference in my children’s lives. Especially as a single mother working two jobs to make ends meet, I sometimes come home to confusion, but I never give up hope.
“My children and I were watching a television broadcast of general conference, and you were speaking about prayer. My son made the statement, ‘Mother, you’ve already taught us that.’ I said, ‘What do you mean?’ And he replied, ‘Well, you’ve taught us to pray and showed us how, but the other night I came to your room to ask something and found you on your knees praying to Heavenly Father. If He’s important to you, He’ll be important to me.’”
The letter concluded, “I guess you never know what kind of influence you’ll be until a child observes you doing yourself what you have tried to teach him to do.”

Elsewhere two families in a small rural ward began feuding years ago. Although the exact circumstances are difficult for anyone to remember, it had something to do with a remark made by one father to another. The original observation was innocent, but it was misunderstood, and within days several variations of the story had spread. Feelings were hurt, sides were taken, and for years bitter feelings have chased the Spirit from them at activities and gatherings. Local leaders have tried to provide counsel and encouragement. Often those actions have been misunderstood as well. Today members of an entire family, including children and grandchildren, refuse to attend church largely because a simple observation blew up into a fire of faultfinding and criticism.

I have also had the privilege of meeting with cherished friends, some from years past and many I have met recently. It was after a meeting with a dear friend that I have known and loved for many years that I felt impressed to prepare my remarks today.
When we met, my friend confided that he had been struggling. He felt he was experiencing, to use his words, a “crisis of faith” and sought my counsel. I felt grateful that he would share his feelings and concerns with me.
He expressed a great longing for what he had once felt spiritually and what he now thought he was losing. As he spoke, I listened carefully and prayed earnestly to know what the Lord would have me say.
My friend, like perhaps some of you, asked the question so poignantly phrased in the Primary song: “Heavenly Father, are you really there?” For those of you who may be asking this same question, I would like to share with you the counsel I would offer to my friend and hope that each of you may find your faith strengthened and your resolve renewed to be a committed disciple of Jesus Christ.
I begin by reminding you that you are a son or daughter of a loving Father in Heaven and that His love remains constant. I know that such reassuring feelings of love are difficult to recall when you are in the midst of personal struggles or trials, disappointments, or broken dreams.
Jesus Christ knows about fierce struggles and trials. He gave His life for us. His final hours were brutal, beyond anything we can even comprehend, but His sacrifice for each one of us was the ultimate expression of His pure love.
No mistake, sin, or choice will change God’s love for us. That does not mean sinful conduct is condoned, nor does it remove our obligation to repent when sins are committed. But do not forget, Heavenly Father knows and loves each of you, and He is always ready to help.
As I pondered my friend’s situation, my mind reflected on the great wisdom found in the Book of Mormon: “And now, my sons, remember, remember that it is upon the rock of our Redeemer, who is Christ, the Son of God, that ye must build your foundation; that when the devil shall send forth his mighty winds, yea, his shafts in the whirlwind, yea, when all his hail and his mighty storm shall beat upon you, it shall have no power over you to drag you down to the gulf of misery and endless wo, because of the rock upon which ye are built, which is a sure foundation, a foundation whereon if men build they cannot fall.”
I testify that “the gulf of misery and endless wo” is a place no one wants to be. And my friend was feeling that he was on the edge.
When I have counseled individuals such as my friend, I have explored their decisions made over the years which led them to forget sacred experiences, to weaken, and to doubt. I encouraged them, as I encourage you now, to recall, especially in times of crisis, when you felt the Spirit and your testimony was strong; remember the spiritual foundations you have built. I promise that if you will do this, avoiding things that do not build and strengthen your testimony or that mock your beliefs, those precious times when your testimony prospered will return again to your memory through humble prayer and fasting. I assure you that you will once again feel the safety and warmth of the gospel of Jesus Christ.
Each of us must first strengthen ourselves spiritually and then strengthen those around us. Ponder the scriptures regularly, and remember the thoughts and feelings you experience as you read them. Seek other sources of truth as well, but heed this caution from the scriptures: “But to be learned is good if they hearken unto the counsels of God.” Attend Church meetings, especially sacrament meeting, and partake of the sacrament and renew covenants, including the promise to always remember the Savior, that His Spirit may ever be with you.
No matter what mistakes we have made or how imperfect we feel we are, we can always bless and lift others. Reaching out to them in Christlike service can help us feel the love of God deep within our hearts.
It is important to remember the powerful counsel found in Deuteronomy: “Keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons’ sons.”
Generations are affected by the choices we make. Share your testimony with your family; encourage them to remember how they felt when they recognized the Spirit in their lives and to record those feelings in journals and personal histories so that their own words may, when needed, bring to their remembrance how good the Lord has been to them.
You will recall that Nephi and his brothers returned to Jerusalem to obtain the brass plates that contained the recorded history of their people, in part so that they would not forget their past.
Also, in the Book of Mormon, Helaman named his sons after their “first fathers” so they would not forget the goodness of the Lord:
“Behold, my sons, I desire that ye should remember to keep the commandments of God. … Behold, I have given unto you the names of our first parents who came out of the land of Jerusalem; and this I have done that when you remember your names ye may remember them; and when you remember their works ye may know how that it is said, and also written, that they were good.
“Therefore, my sons, I would that ye should do that which is good, that it may be said of you, and also written, even as it has been said and written of them.”
Many today have the same tradition of naming their children after scriptural heroes or faithful ancestors as a way of encouraging them not to forget their heritage.
When I was born, I was given the name of Ronald A. Rasband. My last name honors my father’s ancestral line. The middle initial A was given to me to remind me to honor my mother’s Danish Anderson ancestry.
My great-great-grandfather Jens Anderson was from Denmark. And in 1861 the Lord led two Mormon missionaries to the Jens and Ane Cathrine Anderson home, where the missionaries introduced them and their 16-year-old son, Andrew, to the restored gospel. Thus began a legacy of faith of which my family and I are the beneficiaries. The Andersons read the Book of Mormon and were baptized a short time later. The following year, the Anderson family heeded the call of a prophet to cross the Atlantic to join the Saints in North America.
Sadly, Jens died on the ocean voyage, but his wife and son continued to the Salt Lake Valley, arriving on September 3, 1862. Despite their hardships and their heartaches, their faith never wavered, and neither has the faith of many of their descendants.
In my office hangs a painting that captures so beautifully a symbolic reminder of that first meeting between my ancestors and those dedicated early missionaries. I am determined not to forget my heritage, and because of my name I will forever remember their legacy of faithfulness and sacrifice.
Never forget, question, or ignore personal, sacred spiritual experiences. The adversary’s design is to distract us from spiritual witnesses, while the Lord’s desire is to enlighten and engage us in His work.
Let me share a personal example of this truth. I distinctly recall a time when I received a prompting in answer to mighty prayer. The answer was clear and powerful. However, I failed to act immediately on the prompting, and after a period of time I began to wonder if what I had felt had been real. Some of you may have fallen for that deception of the adversary as well.
Several days later, I awoke with these powerful verses of scripture in my mind:
“Verily, verily, I say unto you, if you desire a further witness, cast your mind upon the night that you cried unto me in your heart. …
“Did I not speak peace to your mind concerning the matter? What greater witness can you have than from God?”
It was as if the Lord was saying, “Now, Ronald, I already told you what you needed to do. Now do it!” How grateful I was for that loving correction and direction! I was immediately comforted by the prompting and was able to move forward, knowing in my heart that my prayer had been answered.
I share this experience, dear brothers and sisters, to demonstrate how quickly our minds can forget and how spiritual experiences guide us. I have learned to cherish such moments “lest I forget.”
To my friend, and to all who wish to bolster their faith, I give you this promise: as you faithfully live the gospel of Jesus Christ and abide by its teachings, your testimony will be protected and it will grow. Keep the covenants you have made, regardless of the actions of those around you. Be diligent parents, brothers and sisters, grandparents, aunts, uncles, and friends who strengthen loved ones with personal testimony and who share spiritual experiences. Remain faithful and steadfast, even if storms of doubt invade your lives through the actions of others. Seek that which will edify and fortify you spiritually. Avoid counterfeit offerings of so-called “truths” which are so pervasive, and remember to record your feelings of “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, [and] temperance.”
In the midst of life’s greatest storms, do not forget your divine heritage as a son or daughter of God or your eternal destiny to one day return to live with Him, which will surpass anything the world has to offer. Remember the tender and sweet words of Alma: “Behold, I say unto you, my brethren, if ye have experienced a change of heart, and if ye have felt to sing the song of redeeming love, I would ask, can ye feel so now?”
To all who feel the need to have their faith fortified, I plead with you, do not forget! Please do not forget.
I bear witness that Joseph Smith was a prophet of God. I know he saw and talked with God the Father and His Son, Jesus Christ, just as he recorded in his own words. How grateful I am that he did not forget to write of that experience, that we may all know of his testimony.
I bear my solemn witness of the Lord Jesus Christ. He lives; I know He lives and stands at the head of this Church. These things I know for myself, independent of any other voice or witness, and I pray that you and I will never forget sacred eternal truths—first and foremost that we are sons and daughters of living and loving Heavenly Parents, who desire only our eternal happiness. Of these truths I testify in the name of Jesus Christ, amen.

One of the subjects we talked about frequently was her dream of her wedding reception. Randa described the flowers, the decorations, the bridesmaids’ dresses, even the music. She had indomitable optimism. I would quietly listen to her and think, “Randa, why do you do this? There isn’t going to be a wedding.”
A short time after returning from my mission, I received an invitation to what I considered an amazing social function. It was Randa’s wedding reception! I stepped into the cultural hall of her ward and looked around with a mixture of awe and satisfaction. The flowers, the decorations, the bridesmaids’ dresses, even the music were exactly as she had described them all those years before. In the reception line I met Randa’s husband, who was tall, dark, and handsome. He knew who he was and what is important in life. I was very impressed.

For a “living history museum” at school, I had to pick an American hero, learn about him, dress like him, and be able to answer questions someone might ask me the night of our presentation. I chose Joseph Smith. When I finished my report, my teacher asked me some questions that I could not answer, and I felt really bad about that. My mom suggested I talk to the missionaries. They told me investigators often ask those questions, and I would someday answer them again when I’m on my mission. The missionaries gave me some information, and I felt good about talking to my teacher. They also suggested I give her a Book of Mormon.
On the night of the performance, many people asked me questions. Reading about Joseph Smith helped me strengthen my testimony about him and his courage to follow Heavenly Father.

Thirty-five years later, my son encouraged me to visit Mexico with him. We hoped to find some of the people I had taught. We attended a sacrament meeting in the little town where I began my mission, but I didn’t recognize a single person. After the meeting, we spoke with one of the members and asked if he knew anyone on my list of people I had taught so many years before. We went through the list without any success, until we got to the last name: Leonor Lopez de Enriquez.
“Oh, yes,” the man said. “This family is in another ward, but they attend church in this building. Their sacrament meeting is next.”
We didn’t have to wait long before Leonor came walking into the building. Although she was now in her mid-70s, I recognized her immediately, and she recognized me. We shared a long, tearful hug.
“We’ve prayed for 35 years that you would return so we could thank you for bringing the gospel to our family,” she said.
As other family members entered the building, we shared hugs and tears. Soon we discovered that the bishop of this ward was one of Leonor’s sons, the chorister was a granddaughter, the pianist was a grandson, and so were several young men in the Aaronic Priesthood. One of her daughters was married to a counselor in the stake presidency. Another daughter was married to the bishop of a nearby ward. Most of Leonor’s children had gone on missions, and now grandchildren have also served missions.
We learned that Leonor was a much better missionary than I was. Today her children thankfully recall her tireless efforts to teach them the gospel. She taught them that small decisions, over time, result in a full, righteous, and happy life, and they have taught those things to others. All told, more than 500 people have come into the Church because of this one wonderful family.
And it can all be traced back to a conversation over lunch. I often think that if Dr. Pingree had been more focused on his career or other worldly pursuits, he might never have asked why I wasn’t serving a mission. But his focus was on others and on furthering the work of the Lord. He planted a seed that has grown, brought forth fruit, and continues to multiply exponentially (see Mark 4:20). My mission taught me the eternal consequences of a single decision to do the Lord’s will.

Luana was 11 years old when I visited her family in Buenos Aires, Argentina. Because of a traumatic event in her childhood, Luana could not speak. She had not spoken for years. She sat silently as we all conversed. I kept hoping for even a whisper from her. She looked at me intently as if uttering words were not necessary for me to know her heart. After a prayer, we stood up to leave, and Luana handed me a drawing. She had drawn Jesus Christ in the Garden of Gethsemane. I then recognized her witness loud and clear. Luana had made a covenant at baptism to stand as a witness of God “at all times and in all things, and in all places.” She understood the Atonement of Jesus Christ, as witnessed through her drawing. Had she come to know that, through the strengthening and enabling power of the Atonement, she could be healed and speak again? Since that day three years ago, Luana has progressed in her effort to speak. She is now participating in Young Women with her friends. Faithful to the covenant she made at baptism, she continues to share her witness of the Savior.

“Please, Mom, can we invite Sister Fuhriman just one more time?” Greg pleaded. His younger brothers’ anxious faces poked out from behind Greg like pegs on a coat rack.
“It will be Christmas Eve, and she shouldn’t be alone,” Layne said. Scott and Jim nodded.
“You know how many times we have tried to invite Sister Fuhriman to our house,” Mom said. “She rarely goes out. But you may invite her for Christmas Eve if you like.”
The boys cheered and bounded outside.
Soon the door burst open again. “It’s a miracle, Mom!” Greg called. “She said she’d love to come. Isn’t that great?”
The next day snow started falling. Greg knew that Sister Fuhriman avoided going outside in bad weather, even to the mailbox. “Do you think she will still come tomorrow?” Greg asked. Mom wasn’t sure.
On Christmas Eve, Aunt Carolyn and her three children arrived just as Layne finished cleaning up the kitchen after dinner. “Can we go get Sister Fuhriman now?” Layne asked.
“All right,” Dad said. “Remember to help her as she walks across the road. It’s slick outside.”
“We will, Dad,” Scott said.
“And if she decides not to come after all, don’t make her feel bad about not coming,” Dad said.
“We won’t, Dad,” Greg said. The boys stepped outside into the snow-covered landscape. The snow had stopped falling, and there was still a little daylight to show them the way.
Eight-year-old Adam was helping Bekah and Jill get into their costumes for the family Christmas pageant when the boys stepped through the door—helping Sister Fuhriman inside! She smiled cheerily, her cheeks bright from the cold. The family tried not to seem so surprised that their guest of honor had really come.
Dad made Sister Fuhriman feel welcome and helped her choose a seat next to Mom. Greg slipped out of his coat and sat at the piano. After an opening prayer, he began to play Christmas hymns softly. Scott read from the Bible as the younger children acted out the story of the first Christmas. Wearing a bathrobe, three-year-old Bekah reverently played the part of Mary while Dan pretended to be Joseph. Jill played the part of an angel with a gold garland pinned in her hair. Cousins played shepherds and Wise Men, all come to worship the infant King.
Soon the strains of “Silent Night” faded, and the reverence of the sacred story gave way to hugs, smiles, and compliments all around. To finish off the night, they enjoyed Mom’s warm cinnamon rolls. All too soon, the evening was over.
The boys again put on their coats, hats, and mittens to escort Sister Fuhriman across the road. The glow of the porch light pushed away the darkness, making their walk across the snow-packed country road pleasant in spite of the cold.
“Good night, Sister Fuhriman,” Greg called as he and his brothers turned back toward their house.
“Merry Christmas,” Sister Fuhriman called. “And thank you.”
Greg glanced over his shoulder just before he stepped back into his house. Sister Fuhriman was still on her porch, watching. She waved.* * *
Some months went by, and the family moved to a different town. The following December, Greg came into the house carrying an envelope. “We got a letter from Sister Fuhriman,” he called. He tore it open and read:
“I will miss your family this Christmas. I don’t believe I ever told you how much I enjoyed Christmas Eve in your home. I must tell you now what I did not tell you then.
“Some years before you moved into the house across the road from me, I had a dream. I could see your house, all lit up and glowing. When I awoke from that dream, I had the most wonderful, happy, peaceful feeling—something I had not experienced very often since my husband’s death.
“Months went by, and I forgot all about my dream. Then came your invitation for Christmas Eve. I had such a wonderful time sharing in your family celebration.
“After the boys walked me back home, I stood on my porch to make sure they returned home safely. Just then I noticed your house all aglow. It was the same picture I had seen in my dream years ago, and I had the very same feeling of peace. I just wanted you to know how I appreciated you.”
As Greg read Sister Fuhriman’s words, he remembered the warmth he had felt that night. He was grateful his family had shared their celebration with Sister Fuhriman, bringing her Christmas comfort and joy.
“Christmas is more than trees and twinkling lights. … It is peace.”President Gordon B. Hinckley, “A Season for Gratitude,” Liahona, Dec. 1997, 6; Ensign, Dec. 1997, 4.

Meg wanted to be perfect. She brushed her hair until it was perfectly shiny. She kept her hands perfectly clean. She kept her clothes perfectly neat.
Meg didn’t like messy sandboxes. She hated it when one shoelace was longer than the other. And she really didn’t like dirt. Playing tag looked like fun … but she might mess up her hair or get her shirt dirty!
On Meg’s birthday, her mommy and daddy gave her a special gift. It was a puppy! He was tan with white paws and soft brown eyes.
“Oh, I love him!” Meg said. “I’m going to call him Mittens.”
The next day, Meg played with Mittens in the yard. She threw the ball over and over again. They had so much fun. Then Mittens jumped into Meg’s lap. With dirty paws!
“Eww!” Meg yelled. “Mommy! Mittens got me dirty!”
Mommy came outside. She gave Meg a hug. “Puppies are messy,” she told Meg. “I know it’s hard for you. But I hope you can have fun with Mittens, even if it means getting a little dirty.”
Meg looked down at Mittens. She wanted her clothes perfectly clean. But she also wanted to keep playing with her puppy. She loved him!
“I guess it’s OK to get a little messy sometimes,” Meg said.
Days went by. Meg kept playing with Mittens. Sometimes he drooled a little on her clothes. Sometimes he drooled a lot on her clothes! After a while, Meg worried less about the mess. Mittens was fun to play with! He was always happy to see her.
Soon Meg started trying other new things. She waded in the lake with her family. She played in the sandbox. She played tag at recess.
One day, Mommy even had to remind Meg to change her dirty clothes! But Meg didn’t mind. Things didn’t need to be perfect for her to feel happy.

Sam watched the red ball soar toward him. He caught it just like he had practiced with Dad. It was his first day at footy practice and his first year playing on a real team.
At the end of practice, Sam waved goodbye to his teammates.
“See you next week!” one of them said.
Sam climbed into Mum’s car to go home.
“I just found out that the games for your footy team are on Sundays,” Mum said. “What do you think we should do?”
Sam was quiet. If he went to church on Sunday, then he wouldn’t get to play footy with his team. But if he went to his games, he probably couldn’t make it to church. He wanted to do both! “Could we go to the games that are before church?” he asked.
“It takes us an hour to drive to church. Plus, we need time to get ready before we go,” Mum said.
Sam knew Mum was right. He had a little sister and baby brother. It always took a long time to get everyone ready for church.
“But the most important thing is that we want to do things on Sunday that remind us of Jesus Christ and Heavenly Father,” Mum said. After a minute she added, “Maybe you could go to footy practice on Thursdays and go to church on Sundays.”
Sam looked out the window. He liked going to church and learning about Jesus on Sundays. He knew that one way to be like Jesus Christ was to keep the Sabbath day holy. But he would be sad to miss his footy games.
Sam didn’t know what to do. Then he had an idea.
“Let’s pray about it,” said Sam. “I’ll say a prayer while you keep driving.” He folded his arms and closed his eyes. It felt a little strange to pray in the car. But he knew he could pray anywhere. In his prayer, he explained to Heavenly Father what happened.
“Please help me make the right choice,” he said. When he was done, he said amen. Mum said amen too.
Sam had a warm feeling in his heart. He knew what to do.
“What do you think?” Mum asked.
“I want to go to practice on Thursdays and church on Sundays.” Sam smiled. “I know it’s important to make Sunday special.”
“That sounds like a great plan,” said Mum.
That week, Sam went to footy practice on Thursday. On Sunday, he went to church. He learned more about Jesus. Sam was glad he got to go to both church and footy, even if he couldn’t play in the games. It felt good to keep the Sabbath day holy.
This story took place in Australia.

In many ways, Ricardo has already begun his missionary service. “He was an example to me because he always went to church,” says Ricardo’s grandmother, Mavila Ruiz Cárdenas. For several years she had listened to the missionaries who came to visit with the family. And all the while Ricardo was there: sitting in and listening to the discussions, faithfully attending church each Sunday, even teaching his grandmother the hymns.
When he was eight years old and attending church by himself, he had not felt prepared for baptism. But, says Ricardo, “when my grandmother said she was ready to be baptized, then I was sure I was ready also.” So when Ricardo was 10, he and his grandmother were baptized on the same day.
No longer does Ricardo walk to church alone. Now every Sunday he puts on his shirt and tie, takes his grandmother by the hand, and they walk together. Who knows? In time, Ricardo will probably be leading others to church with him.

When I was a junior in high school, I was wrestling in a state tournament against an opponent that I had previously defeated twice during the year. As we met at the center of the mat with the referee before the match, my rival looked at me and said, “Today is my day, Pinegar.” I assured him that it was not, that I had already beaten him twice during the year, and this would be the third time.
As the match began, we circled each other and then clashed. We wrestled very, very hard. He was serious about wanting to defeat me, and in fact was so serious that he turned me every way but loose. As I would go down to the mat with him, I realized I had mat burns all over my body.
In the third round, he had me in a position where my head was twisted in the three-quarter Nelson, and he had a leg hold on me. I realized if I moved any farther he would pin me. At that moment, I looked into the crowd, and several rows into the bleachers I saw a very large man, probably six feet, five inches tall and about 280 pounds. From the expression on his face, it looked like he was trying to help me. So I watched him for just that brief second, and I realized that if he was trying to help me the two of us could surely defeat this fellow who was about to pin me.
I don’t know if it was because of that, but almost immediately after I had turned my face away from him I noticed my opponent had slipped his right arm over a little bit too far. If I could hook his elbow, I could reverse the hold and pin him instead of being pinned. Without hesitating I quickly pulled on his elbow. Over he went and I had him pinned.
Following my win, I was anxious to let the man know I appreciated his help. As I stood waiting for the referee to raise my hand, I looked around to see if I could find the man. In the same place I had seen him before I saw him standing very straight with a satisfied, if not proud, look on his face. He looked at me and smiled. I guess I can confess that this man was my father.