Gospel Story Finder

When Bennett was ten and Kevin 13, they decided there were better things to do after school than just play driveway basketball, so one day they took a two-mile hike up a nearby mountain. That tiny crack in their routine broke the dam wide open, and since then they’ve hiked thousands of miles. Almost every day finds them out-of-doors, and they’ve climbed every mountain in the area many times over. Their compulsion to be up and doing has carried them into rock climbing, snow climbing, hiking, camping (including snow cave and igloo camping), fishing, hunting, spelunking, ice climbing, outdoor photography, cross-country skiing, snowshoeing, fossil hunting, and other miscellaneous adventures hard to classify. On, over, around, under, in, among, through—it’s hard to think of a preposition they haven’t tried out on a mountain.

On the day I received my endowment, my family and I ran into a few obstacles before we got to the temple. But despite the challenges we had getting there, once I was inside I felt that nothing mattered but the sweet and peaceful feeling of joy that comes as we perform temple ordinances. One of the greatest feelings I had that day was, “I made it! I know this is where I am supposed to be.”
I knew in my heart that I’d done everything I could to be worthy and ready to receive what Heavenly Father had prepared for me. I could feel His love and His gratitude for my desire to follow Him and make and keep covenants so that I can return to live with Him someday.

“Dear Eva, do you really think that my life is perfect?” Aunt Rose sat with Eva on the overstuffed sofa. “There was a time when I was so discouraged I didn’t want to go on.”

“You?” Eva asked.

Aunt Rose nodded. “There were so many things I wished for in my life.” As she spoke, a sadness entered her voice that Eva had never heard before. “Most of them never happened. It was one heartbreak after another. One day I realized that it would never be the way I had hoped for. That was a depressing day. I was ready to give up and be miserable.”

“So what did you do?”

“Nothing for a time. I was just angry. I was an absolute monster to be around.” Then she laughed a little, but it was not her usual big, room-filling laugh. “‘It’s not fair’ was the song I sang over and over in my head. But eventually I discovered something that turned my whole life around.”

“What was it?”

“Faith,” Aunt Rose smiled. “I discovered faith. And faith led to hope. And faith and hope gave me confidence that one day everything would make sense, that because of the Savior, all the wrongs would be made right. After that, I saw that the path before me wasn’t as dreary and dusty as I had thought. I began to notice the bright blues, the verdant greens, and the fiery reds, and I decided I had a choice—I could hang my head and drag my feet on the dusty road of self-pity, or I could have a little faith, put on a bright dress, slip on my dancing shoes, and skip down the path of life, singing as I went.” Now her voice was skipping along like the girl in the painting.

Aunt Rose reached over to the end table and pulled her well-worn scriptures onto her lap. “I don’t think I was clinically depressed—I’m not sure you can talk yourself out of that. But I sure had talked myself into being miserable! Yes, I had some dark days, but all my brooding and worrying wasn’t going to change that—it was only making things worse. Faith in the Savior taught me that no matter what happened in the past, my story could have a happy ending.”

As a guest in the home of a choice young family only a few days ago, I was invited to offer prayer as we knelt together at the day’s beginning. Loving parents, who knew of my experience with little girls’ prayers, suggested that their three-year-old would like to pray first, as she regularly insists on doing. The tenderness of the moment increased as a six-year-old brother undertook to help her when she faltered.

The purity and openness of little children in their relationship with the Lord points the way for all of us. If we would seek the Lord, we must put off the “natural man” and become “as a child, submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon [us], even as a child doth submit to his father.” (Mosiah 3:19.)

“Twelve times twelve is … one hundred forty-four!” I shouted.
“Great job, Chakell!” Mrs. Good said. My whole class cheered. I was the first student to pass off all my multiplication tables.
I grinned as I walked back to my desk. I’d practiced with Dad all week and was feeling proud of myself. But then I saw another student stand up—Jack.
“OK, Jack. Let’s see if you can pass off your twelves today too,” Mrs. Good said.
My friend Jack was really smart. We were always trying to beat each other at everything. Usually we just tied.
Jack passed off his twelves perfectly. “We’re still tied!” he said as he sat down.
“Yeah,” I said. “Good job.” I was happy for him, but I felt like something was squishing my heart. I frowned and stared at the prickly cactus growing by the window.
Passing off my twelves didn’t feel very special anymore.
That afternoon, Mrs. Good pulled out a a plastic circle with pegs on it. “This is a loom,” she explained. “We’re going to use it to make scarves.”
Jack grinned at me. “I bet I can finish my scarf before you.”
“Not if I beat you first!”
We both laughed. I was excited. This was something I could be the best at.
The next day, I brought pink and purple yarn to school. Mrs. Good helped us wrap our yarn around our looms. I grabbed my red hook, ready to start.
At first, making the scarf was easy. I used my hook just like Mrs. Good showed us. But soon, it got harder. I couldn’t remember what to do next.
Maybe I should ask for help, I thought.
But then I glanced at Jack. His black and red stitches already filled his loom. He was winning!
Why is this so hard for me? My yarn looked like tangled spaghetti.
That night, I told Mom about my scarf. “I don’t know why it’s so hard,” I wailed. “If I have to ask for help, that must mean I’m not very smart. Jack never has to ask for help, and now he’s going to win!” My eyes got watery.
Mom pulled me into a warm hug. “Asking for help doesn’t mean you’re not smart. Everyone needs a little help sometimes.”
“Everyone?” I asked.
“Everyone,” Mom said. “We pray to ask Heavenly Father for help all the time.”
I hadn’t thought of that.
The next day, it was craft time again. I stared at my loom. I looked at Jack. His scarf was twice as long as it was yesterday. I took a deep breath and walked over to my teacher.
“Mrs. Good, can you please help me with my scarf? I’m not very good at it,” I said.
Mrs. Good smiled at me. “Of course! Learning new things takes practice. You just aren’t good at it yet.”
Soon, after Mrs. Good gave me a few pointers, my yarn was finally turning into a scarf!
Jack finished his scarf a few days later. He showed me his black and red masterpiece. I showed him my pink and purple work in progress.
“Your scarf is looking great,” Jack said.
I grinned at him. “Yours too. You’re really good at this. And you beat me!”
He laughed. “I did, but I can’t ever keep up with how many books you read.”
With a smile on my face, I picked up my hook and got back to work.

“Why won’t Grandma come to my baptism tonight?” Mark asked for the umpteenth time.
Mom wiped her floured hands on her apron and handed him a still-warm gingerbread man.
“Grandma’s not a member of our Church. She wouldn’t feel comfortable.”
“But why?” Mark persisted, plucking the raisin buttons off his cookie.
“I already asked her to come, Mark. She said no. That’s all we can do.”
Mark ate the raisins, then bit into his cookie.
“Maybe if I ask her, she’ll come.”
“Perhaps. But don’t get your hopes up.”
Mark dashed out the door and across the yard to his father’s woodworking shop. It was his favorite thinking place. Things were always happening there. The sound that the saw made meant that a new creation was beginning to take shape. The smell of varnish meant the completion of a new table or rocking horse.
Today the shop was empty of projects except for a small chair that his father was building for baby Emily. All that was left to do on it was to engrave her name and birthdate on the back. Mark had one just like it with his name and birthdate engraved on the back.
“Engraved! That’s it!” he shouted. His mother was always teasing him about needing to send him an engraved invitation to get him to the dinner table on time. He would give Grandma an engraved invitation to his baptism! Mark hurriedly examined his father’s scrap pile. He pulled out a block of wood, found the tools that he would need, and set to work.
Two hours later Mark got on his bike and raced the seven blocks to Grandma’s house. He hid his bike behind her neighbor’s tall hedge and crept around to her back door. He carefully placed the wood block on the stoop, knocked on the screen door, and darted back behind the hedge. He watched from there as Grandma opened the door and looked around the yard.
“Hello?” she called loudly. When no one answered, she turned to go back inside. Then she noticed the block. Mark watched anxiously as she picked it up, placed her reading glasses on her nose, and read the uneven gouges: “Grandma, Please come to my baptism. Love, Mark”
Grandma looked around the yard once more, then walked back into the house.
Mark hurried home, his heart beating in time with his frantic pedaling. He put his bike in the garage, then ran into the house.
“Mark, where have you been?” his mother scolded. “We have to be at the church in forty minutes.”
Mark bathed and dressed in record time. Before going downstairs, he got down on his knees and prayed: “Please, Heavenly Father, help Grandma to come to my baptism.”
“Time to go,” his father called.
Mark bounded down the stairs. Mother met him at the bottom and gave him a big hug. Just then the doorbell rang. When Dad opened the door, there was Grandma, standing stiffly in the doorway.
“I thought it would be easier if we all rode together,” she said.
“I knew you’d come!” Mark cried, throwing his arms around her.
“Well, I couldn’t ignore an engraved invitation,” she said with a wink.

“Dear brothers and sisters, my talk is on friendship with my next-door neighbor, Shawn Bell, whom most of you know.
“When Shawn first moved next door, there was always trouble between us. The first day I saw Shawn, he threw a toy truck at me and hit me in the face, which gave me two scars, one underneath my nose and one above my left eye.
“When I was in kindergarten, I went to the morning class and Shawn went to the afternoon class. Shawn would wait for me on his way to school as I would be coming home. He would beat me up and go on to school, and I would go home with a bloody nose or a fat lip.
“When I was nine, I was baptized into the Church. That’s when Shawn started going to church with me, and then last February he was baptized into the Church. Since Shawn and I have been going to Church together, we’ve acted like brothers and we’ve had fun in Scouts together. Scouting has helped Shawn and me do things together without much trouble.
“The meaning of this talk is the meaning of a fair friendship. I hope you, too, will bring one of your deadly enemies into the Church. I know the Church is true.” (Matt Taylor.)

Youth in the Roswell Georgia Stake wanted to have a fancy stake dance, too. So they proposed the idea to their leaders, but were disappointed to find that there wasn’t a free day on the stake calendar or any money in the stake budget. Still, they knew there must be a way to have a fun activity that wouldn’t compromise their standards.
So instead of giving up, the youth and their leaders put their heads together. They decided that, even if they couldn’t have a stake event, there was no reason they couldn’t throw a Church-standards dance on their own at one of the church buildings in the stake. They were careful to invite all the youth in the stake so no one was left out. They also left the door open for youth to bring nonmember friends if they were willing to agree to keep Church standards of dress and behavior. With the help of their parents and using several of the techniques listed in this article, they had great success.
“I have never had so much fun,” says Lindsay Menden, a Laurel. “It was a great chance for us to have fun and keep our standards.”

“Hank’s going to be our new Webelos leader?” I gasped to my best friend, Rodney. “Old Hank Thomas?”
“That’s what I heard Bishop Willis telling my mom. He said that Sister Franklin has to quit until after she has her baby.”
“But that won’t be for weeks,” I moaned. “Sister Franklin’s the best leader we’ve ever had. Why do we get stuck with Hank Thomas?”
Rodney dropped his chin into his cupped hands. “How’s Bishop Willis going to make Hank do it? He doesn’t even go to church.”
I had never seen Hank in church, although his wife came all the time. Most Sundays he was out working in his yard or driving around in his old green pickup.
The next day six of us Webelos sat on the church lawn, nervously picking at the grass and squinting down the street.
“I bet he doesn’t show,” I muttered.
“He still has two minutes,” Rodney commented, glancing at his watch.
“Here he comes!” KC shouted.
Sure enough, Hank’s pickup was rumbling toward the church. We all jumped up and stared, wondering if Hank would actually stop or drive on toward the DoNut Place, where he liked to hang out.
Hank parked his truck and climbed out. “Are you the Webelos that Bishop Willis told me about?”
One of us must have nodded. “Well, I guess I’m going to be your teacher.” Hank coughed, glaring at us. He pushed his hands deeper into his pockets and looked past us toward the church. “I haven’t been one to go to church much. Bishop Willis said we could have these meetings at my place.” He glanced at our bikes parked on the sidewalk. “Can you meet me over there in about five minutes?”
We nodded.
Nobody spoke as we all dragged up Hank’s driveway while he waited for us in his huge garage. We gaped about as we entered, eyeing the table saw, the drill press, the toolboxes, and the hammers, wrenches, and screwdrivers all carefully hung on the wall or lined neatly on shelves.
“Mrs. Franklin said I was supposed to teach you something about tools,” Hank announced. “I don’t know much about Webelos, but I know a thing or two about tools.”
Rodney raised his hand. “Brother Thomas, are we going to have a prayer? Sister Franklin always started with a prayer.”
Hank stared at Rodney. Rodney gulped.
“Just call me Hank, not Brother Thomas,” he muttered, rubbing his chin. “I guess we could all use a good prayer.” He pulled the battered baseball cap he always wore from his head. “So you give us one,” he said to Rodney.
Rodney gave a short prayer, and then Hank pulled a Webelos book from his back pocket and thumbed through it for a while. “Well,” he finally spoke, “according to this book, you’re supposed to learn to use a saw and a hammer and a few other things. Now all we have to do is figure out what you’re going to build.”
“I think all you have to do is watch us use each of the tools,” I offered. “When we were Wolves, we just had to hammer a nail and use a screwdriver to put in a screw and—”
“What did you make?” Hank cut me short.
“We didn’t make anything,” I told him. “We just had to know how to use the tools.”
“How did anybody know if you really knew how to use the tools if you didn’t make anything with them?”
I shrugged.
“Well,” Hank muttered, “I’m not planning to watch a bunch of boys hammer nails and screw screws for nothing.” He studied us from under his cap. “What do you want to build?” When we all just stared at him, he grunted, “When I was your age, I wanted to build a coaster car.”
“What’s a coaster car?” Rodney questioned.
Hank glared at Rodney like he’d asked whether the moon was really made of cheese. “You fellows have skateboards and fancy bikes,” he said. “When I was a kid, we had coaster cars.”
“But we don’t know anything about building coaster cars,” I squeaked.
For the first time a gruff smile cracked Hank’s lips. “You’re going to know something about them before you’re finished being Webelos.”
I figured we’d just watch Hank work, but he didn’t even touch a tool. He made us do it all. Before that first day was over, we had ruined a few of Hank’s good boards, but we finally got the ones cut out that we were going to need.
The next week Hank was glaring down at his watch as we pushed our bikes up his driveway. “When I say three-thirty, I don’t mean three-thirty-two.”
We all gulped and nodded.
“Let’s hurry and get started,” Rodney said, trying to make amends for us.
“Aren’t you forgetting something?” Hank demanded.
We all looked at each other and then back at Hank.
Hank pulled off his baseball cap and bowed his head. “Rodney forgot to say his prayer.”
I don’t remember a Webelos activity ever going so fast. Hank had us measuring with a square, using his power sander, chiseling boards so they’d fit together. We did all the work, but Hank was always right there telling us the how and why of every little thing. “How long do you fellows stay around?” he finally asked.
“Oh, about an hour,” I answered.
“Well, you’d better head home then. You’ve been here almost two.”
We all looked up in surprise.
“We just got here,” KC protested.
“May we come over a little earlier next time?” Rodney asked shyly.
Hank thought a moment, then nodded.
From then on, we were there right after school.
Gradually our coaster car started taking shape. It looked like a race car with a square back. Hank took us around to bicycle shops and junkyards until we found some good used bike wheels. He showed us how to fix the axles and mount the wheels. We cut the legs off an old kitchen chair and mounted it inside the car. Hank had an old steering wheel he let us use.
Some days we didn’t work on the car. One day Rodney asked why lumber was so expensive. Hank piled us all into his truck and took us to a nearby canyon. He had us hike up into the trees and told us why certain trees grew where they did and why some kinds of lumber cost more than others. The next week he took us to a sawmill and showed us how the lumber was made.
At first we were a little afraid of Hank, but after a while, he was a friend. Rodney and I stopped by his place one Saturday and stayed most of the afternoon. Pretty soon we were stopping by all the time. Sometimes we’d talk. Sometimes we’d help him in his shop or his yard.
One afternoon while Rodney and I were playing a Little League game, I glanced at the stands, and there was Hank cheering for us. I never played a better game, and afterward Hank took us to the DoNut Place for a soda and an eclair.
“Sister Franklin had her baby last night,” Rodney announced one afternoon when we were heading to Hank’s for Webelos.
We all stopped and stared at him.
“Does that mean she’s going to be our Webelos leader again?” KC asked.
Rodney shrugged.
“I really like Sister Franklin,” KC said, “but shouldn’t she stay home a while longer and take care of her baby?”
Finally we finished our coaster car. It had a sleek wooden body and polished bicycle wheels. We painted it blue, and on the side, in big green letters, we wrote: WEBELOS WINNER.
The next afternoon we hauled it over to the hill at Adams Park and took turns coasting down. It was better than any skateboard or fancy bike.
As we were lifting the car back into Hank’s truck, he announced, “I guess Mrs. Franklin’s about ready to take you fellows back.”
We were all quiet for a long time. Then Rodney asked, “Is there any way you can be our Webelos leader all the time, Hank?”
All of us held our breath. Hank turned away. “I was just kind of filling in for Mrs. Franklin. I think she’d feel pretty bad if someone took her job.”
“Oh, Bishop Willis can find her another job,” I assured him.
Hank chuckled. “The bishop has to decide that, boys, and I think he wants someone who will go to church and—”
“You can go to church,” Rodney spoke up. “Anybody can go to church. If we’d known you wanted to go to church, we’d have asked you a long time ago.”
Hank smiled and shook his head. “I don’t know anything about going to church.”
“We didn’t know anything about making coaster cars until you taught us. We can teach you about going to church.”
Hank shook his head. “People would drop over dead if I showed up at church. They’d wonder why I was barging in after all these years.”
“You could tell them you showed up to … well, to …” KC stopped and scratched his head. Suddenly he brightened up. “You could go to hear me talk in Primary! I’m giving a talk this Sunday. Honest.”
“Yeah, you could go to hear KC’s talk!” I burst out.
Hank slammed the tailgate of his truck and rubbed his chin. “Boys, it’s been a long time since—” He swallowed and shook his head. “No one would want to see me in church.”
“We would!” we all yelled.
“Honest, Hank,” I said. “And we want you for our Webelos leader too. You just have to.”
“We’ve built your coaster car. What else would we do?”
“We need another coaster car. How are we going to have races in just one car? And how are we going to build another car unless you help us?”
“What would the bishop say?”
“We’ll take care of the bishop,” I promised rashly.
A funny smile tickled Hank’s lips, and all of a sudden he was grinning. “Well, maybe I could—”
“We’ll pick you up Sunday at nine-twenty,” I told him.
“I meant I could help you build another coaster car. I didn’t say anything about going to—”
“And when we say nine-twenty,” Rodney interrupted with a grin, “we don’t mean nine-twenty-two.”
Hank didn’t say yes, but he didn’t say no, either, and we all knew that we were going to build another coaster car and that Hank was going to hear KC’s talk on Sunday.

In that same countryside, in the little town of Sainte Brigide d’Iberville, about 50 kilometers from Montreal, you’ll see cornfields, barns, and silos. And you’ll also see teenage boys—Latter-day Saints—gathering honey from the blue and white beehives.
Each boy is paid a bucket of honey for a day’s work of gathering and processing the honey. It’s a sticky salary, but they put it to good use. With the help of the other young people in the LeMoyne Ward, they package and sell the honey, then put the money into a fund for their upcoming trip to Washington, D.C.—twelve hours away by car. They are not going to the United States capital for sightseeing or touring. They are going to the temple to do baptismal work for the dead. Montreal is in the temple district of the Washington Temple.
“I’m really looking forward to going to the temple,” says Samuel Maltere, 14, of the LeMoyne Ward. “This way I don’t have to ask my mother and father for money for the temple trip. Working with honey is sticky, and you get dirty doing it, but it’s worth the effort. And after learning how honey gets to our dinner table, I appreciate it a lot more.”
How did the young people get involved with honeycombs and bees?
It started when Bishop Joseph Wilfred Serges Limoges talked to the teenagers in his ward about a temple trip. “Everybody wanted to go,” recalls Bishop Limoges, “but nobody was financially ready.” The ward clerk, who works with beehives, knew a beekeeper, Monsieur Marcotte, who needed help with his hives. When the bishop interviewed the youth, they all agreed they would like to take on the project.
Monsieur Marcotte taught the boys from the ward how to gather the honey and process it. “It’s fun working with the bees,” says Mark Pelchat. “The only thing I don’t like about it is getting stung.”
When the boys take their buckets of honey home, the other young people from the ward help pour the sticky stuff into smaller containers. Then they sell it to friends or to customers outside a health food store owned by a Church member in Montreal.
“We’ve been selling outside the store today for about six hours,” says Phillippe Cazeau, 16. “We feel that if we go to the temple, we need to work for it.”
Going to the temple is an event that the young people really look forward to. “We want to do baptisms for those people who’ve died who haven’t been introduced to the Church,” says Sonya Roy, 15.
They are also taking opportunities to introduce their honey customers to the Church. “We tell the people who walk by our stand that we’re raising money for a trip to our temple. We show them a picture of the temple and tell them what it means to us,” explains Frankie Belot, 17.
With a willingness to work and some new skills, the young people of the LeMoyne Ward are experiencing the sweet rewards of sharing the gospel—with the living and the dead.

Everyone has imperfections, and sometimes these shortcomings become more apparent in marriage. When Ken Nollsch of Highlands Ranch, Colorado, married his wife, Chalyce, he was continuing to overcome his long-held fears of being an inadequate spouse. As he has learned to share his burdens with the Lord, his fears have diminished.
Brother Nollsch wants to be fully committed, he says, “to putting her needs ahead of mine,” explaining, “I worry about how I spend my time and about staying away from selfish activities.” When Brother Nollsch gets overwhelmed by his fears, he reminds himself to emulate the example of the Savior, who said humbly to Heavenly Father, “Thy will be done” (Matt. 26:42). “I say that over and over in my mind, and then I move on to what I need to accomplish,” Brother Nollsch says.
Brother Nollsch says his confidence in himself and in his wife has grown over time. He also focuses on the joy he finds in being a husband and father. “God wants us to be happy, and being a husband and father is one of the best ways to find happiness,” he says.

“During a smallpox epidemic, Grandfather’s brother and sister died. His mother grieved for many months over the loss of these two children. One day a patriarch visited the family and blessed her. He promised that she would be compensated for the loss of her two children by having a son who would be like Alma of old, a man of faith and a leader in the Church. Sometime later she gave birth to twins—a boy and a girl. My grandpa was that boy!”

My school friend invited me to her birthday party. It was fun. We played games and dressed up like princesses. When it was time for dessert, we all gathered around the table for beautifully decorated cupcakes. As I was eating my cupcake, I was offered tea to drink. All the other girls were drinking tea in fancy little cups, but I knew it was wrong to drink it. I said, “No, thank you. I do not drink tea.” I felt good inside for keeping the commandments.

Joseph felt that if he went there, he would probably be killed, so on June 23, 1855, he rowed across the Mississippi River to avoid arrest. In a letter, Emma pleaded with him to return and surrender. Joseph also learned that some of the Saints were calling him a coward for leaving. “If my life is of no value to my friends,” he said, “it is of none to myself.” He returned to Nauvoo, and on Monday, June 24, he and the others charged in the case went to Carthage to surrender.

When they got to Carthage, they were released on bail until a circuit court judge could hear the case. Joseph and Hyrum went to talk to Governor Ford. While there, they were re-arrested on charges of treason.

Joseph and Hyrum were again jailed; John Taylor and Willard Richards went with them.

On June 27, 1844, shortly after 5:00 P.M., a mob rushed up the jail stairs to the room where the prisoners were being held. The culprits tried to break through the door, but were unable to. Shooting through the door, they hit Hyrum, who fell, saying, “I am a dead man.”

Joseph went to the window where he was shot twice from inside the building and twice more from outside. He fell out of the window to the ground and died. John Taylor was shot four times and lay under a bed, severely wounded. Willard Richards was not injured during the shooting.

After the martyrdom, John Taylor wrote, “Joseph Smith, the Prophet and Seer of the Lord, has done more, save Jesus only, for the salvation of men in this world, than any other man that ever lived in it. … He lived great, and he died great in the eyes of God and his people; and like most of the Lord’s anointed in ancient times, has sealed his mission and his works with his own blood. …” (D&C 135:3).

Photograph from Getty Images
Some years ago, I taught the six-year-olds in Primary. Anna was listed on my roll. I knew the family well enough to know that her parents had separated and she lived with her father. They rarely came to church.
I stopped by the house to meet Anna and her father and to invite Anna to Primary. Anna seemed interested, but she never came. Every Sunday morning for weeks, I called her home to invite her to Primary. No one ever answered the phone, but I always left a message telling Anna how happy I would be to see her in Primary.
One Sunday morning, Anna was there. Her father had helped her get ready for Primary in her best Sunday dress and then he dropped her off at the church. Happy to see her, I welcomed her and helped her get to know the other children in the class.
We had our lesson, sang songs, and had a coloring activity at the end of class. As the children were leaving, Anna came to me and dropped a crumpled piece of paper in my hands. At first, I thought it was trash. I was about to throw it away, but the Spirit prompted me to unfold it. Anna had written me a note on the paper. In a six-year-old’s handwriting, it said, “I love you.”
Anna didn’t know me enough to love me. All she knew of me was a voice on her answering machine inviting her to Primary. But that small effort to reach out to her helped Anna know that someone cared about her and wanted to help her feel the Savior’s love.
I saw Anna in Primary once in a while and her father began coming to church occasionally as well. But when circumstances changed again for their family, we didn’t see them as often.
I have thought about Anna over the years. With all my heart I hope she remembers her time in Primary. She may remember some of what she learned, but I hope far more that she remembers feeling the love of the Lord, the comfort of the Spirit, and the love of a teacher.

The Church is well-known for its missionaries — well-dressed and cheerful young men and women, serving the community, often in lands far distant from their homes.
One of these missionaries is Elder Thomas Holton, born in Dublin, Ireland in 2001, and brought up in County Westmeath. However, because of COVID-19, his story is somewhat different.
Like countless others before him, Thomas had an ambition from his early years to serve a mission. He prepared diligently and faithfully. He was baptised by his father, also Thomas, when eight and ordained an elder by him in spring of 2019. Not long after, with the endorsement of his local leaders, he applied to be considered for full-time missionary service.
In October that year, he received a response. He was invited to serve in the far-off country of Zimbabwe, starting in March 2020, before which, he would spend a few weeks in a missionary training centre.
He looked forward to this with great excitement, but the global COVID-19 epidemic meant that things did not turn out as anticipated. For a start, Elder Holton was one of a dozen young people to attend the first ever virtual missionary training centre in the Church. In his own words, “This was a great occasion”. Then, when it became apparent that travelling to Zimbabwe was not going to be possible in the short or medium term, he was assigned to the Manchester area in the UK. He was excited about this because both of his parents had served their missions in England. But due to COVID-19, that expectation was also short-lived.
The solution came from an initiative, recently announced by the First Presidency of the Church, which focused on providing volunteer opportunities for young people who are unable, for whatever reason, to serve in the traditional way. Called ‘service missions’, they allow young women and young men to continue to live a consecrated life at home, while working in the Church and local community.
According to materials sent with a First Presidency letter, “Service missions are acceptable offerings to the Lord when a proselytizing mission is not possible. … All missionaries represent the Lord and carry out His work.”1
Elder Holton has demonstrated both courage and faith. He has been a pathfinder, ushering in a new generation as the first male service missionary in the whole of Ireland. He expects to have a transformative experience as he serves as the Saviour did. He acknowledges the support, example and love of his family and local leaders, including Mark Coffey, president of the Church’s Dublin Stake.
“The range of service prospects is remarkable, and I feel that this is a great opportunity to serve the Lord, help in the Church, cooperate with the community, and develop skills. Above all, serving a mission, of any kind, is a joy, because I get to be on the Lord’s errand. Among other things, I am teaching an online scripture class for teenagers, helping with financial auditing within the stake and volunteering where I can within the community. We are also implementing the JustServe programme locally and I’m heavily involved with that. And when the temples of the Church reopen fully after COVID-19, I intend to be working there regularly.”
Note

Victor and Susana Mendoza of the Ramona (Spanish) Branch, Hemet California Stake, have found that rotating the opportunity to teach is an excellent way to come up with innovative lessons. “Our family home evenings are truly exciting,” writes Sister Mendoza. “Our children each take a turn and invent ways to make family home evening different and interesting. For example, Victor Daniel makes invitations and gives them to us in advance so we can be on time. When Jasmin finishes her lesson, she gives us a certificate of achievement for paying attention. Melissa tells us interesting stories she has learned in seminary.
“It wasn’t easy at first, but we put our faith in the Lord, and He has helped us. I testify that holding family home evenings has strengthened our marriage as well as our family. Our bonds of love grow stronger each week. We’re grateful to Jesus Christ for showing us the way and for giving us His Spirit in our home and in our hearts.”

Covenants include promises, “even of life eternal.” All things will work together for our good if we remember our covenants. They must be made and kept to fully receive the promises they provide. Love for the Savior and remembering our covenants will help us keep them. Partaking of the sacrament is one way to remember them. Another way is to attend the temple often. I remember a young married couple in South America who wanted to separate because they could not get along. A priesthood leader counseled them to attend the temple and pay specific attention to the words and promises of the covenants made there. They did so and their marriage was saved. The power of our covenants is greater than any challenge we face or we may face.

If you need miracles or blessings, family history can help you. Sam and Betsy (names have been changed) experienced such a miracle in their family. They had a child who was estranged from them for years. Inspired by the talk “Family History and Temple Work: Sealing and Healing” by Elder Renlund, they decided to dedicate time each Sunday to work on family history. After many months, they were reunited with their child and are rebuilding their relationship. The Spirit confirmed to them that this miracle came because they followed Elder Renlund’s invitation to do family history work.

On my street lives a little boy known as the Sidewalk King. This little boy cruises the neighborhood on his black and gold plastic racing tricycle, living in his own world of make-believe and heroic deeds. One of his favorite things to do is to back that little vehicle up against his house and then—gathering up all the power and energy at his command—shoot dangerously out onto the street. Then, pulling handlebars around hard, he pedals back again. Nearby neighbors can’t help but hear him.
His parents, understanding more than he does about the dangers involved, have warned him and pleaded with him. Not long ago, his father found it necessary to give his young son a strong chastising to help him understand how dangerous it is to ride out in the street. As he ran into the house he sobbed to his parents, “You just want to ruin all my fun.”
To the mind of a four-year-old, that is exactly what it appeared. But, oh, how wrong he was. His parents weren’t trying to ruin his fun; they were trying to keep him from harm, perhaps even death. Freedom to him was largely doing what he wanted without restraint and interference.
I know of another little boy who came home from school one day long ago to find a rented piano in the house. “What’s this piano here for?” he asked his mother.
“It’s for you,” she replied.
“For me?” he asked. “Why for me?”
“Because,” she said, “you are going to take piano lessons.”
He said he didn’t want to take piano lessons. But she had already arranged for a teacher.
Well, this little boy began to miss a few lessons. One day his mother asked, “How was your piano lesson?”
He said, “Fine. I’m doing pretty well.”
“That’s interesting,” she said. “I just talked to your teacher, and she hasn’t seen you for a while.” He had been caught. He didn’t know what the punishment would be, but he knew it would be bad. Then his mother said, “Just for that, you may not take piano lessons.”
He tried to look punished, but inside he was very happy with her decision. Mother, he thought, you have hit on the perfect punishment. I hope you use it often. Within his heart he felt that he had just been liberated. He was free from practice, free from lessons, free from discipline, routine, and regimentation—free from all that seemed to limit his freedom.
When he grew to be a man, he was sitting one day in a church meeting during which a woman was to sing a solo. When her time to perform came, she walked up to the podium and announced, “My accompanist could not come today. I need someone to accompany me.” Looking over the congregation, she saw a man who used to teach piano. “Will you accompany me?” she asked him. The man came forward, and she handed him the music.
As he watched this happen, my friend who had avoided music lessons thought, What would I have done if she had asked me? If she had asked me, I would have been free to do only one thing: to say no. Suddenly, he realized that what he had assumed to be one of the great liberating moments of his life—when his mother said, “You may not take lessons any more”—was in fact a moment of bondage, not freedom. As he sat in that church meeting, he might as well have been handcuffed, for he could not have played the piano if he had wanted to. The other man was free; he could choose to play or not to play. Ultimately, then, freedom is more a matter of capacity and ability than of permission.
Too often, we believe the myth that we are free to do whatever we want to do. True, most of us are free to develop any ability or skill we choose; but until we develop them, we remain in bondage to our own lack of capacity. Even in lands of great political freedom, I fear that many of us live in bondage. Misunderstanding the principle of freedom, we lead lives of limited capacity and, thus, diminished choice. We tell ourselves that the only mason we are not doing certain positive, productive things is that we don’t want to. If we don’t play the piano, for example, we like to think it’s because we don’t want to. Actually, we don’t play because we are not free to. Remember, if we are only free to choose one thing—that is, not to play—we are not really free.