Gospel Story Finder

As I have traveled far and wide throughout the world fulfilling the responsibilities of my calling, I have come to know many things—not the least of which is that sadness and suffering are universal. I cannot begin to measure all of the heartache and sorrow I have witnessed as I have visited with those who are dealing with grief, experiencing illness, facing divorce, struggling with a wayward son or daughter, or suffering the consequences of sin. The list could go on and on, for there are countless problems which can befall us. To single out one example is difficult, and yet whenever I think of challenges, my thoughts turn to Brother Brems, one of my boyhood Sunday School teachers. He was a faithful member of the Church, a man with a heart of gold. He and his wife, Sadie, had eight children, many of whom were the same ages as those in our family.
After Frances and I were married and moved from the ward, we saw Brother and Sister Brems and members of their family at weddings and funerals, as well as at ward reunions.
In 1968, Brother Brems lost his wife, Sadie. Two of his eight children also passed away as the years went by.
One day nearly 13 years ago, Brother Brems’s oldest granddaughter telephoned me. She explained that her grandfather had reached his 105th birthday. She said, “He lives in a small care center but meets with his entire family each Sunday, where he delivers a gospel lesson.” She continued, “This past Sunday, Grandpa announced to us, ‘My dears, I am going to die this week. Will you please call Tommy Monson. He will know what to do.’”
I visited Brother Brems the very next evening. I had not seen him for a while. I could not speak to him, for he had lost his hearing. I could not write a message for him to read, because he had lost his sight. I was told that the family communicated with him by taking the finger of his right hand and then tracing on the palm of his left hand the name of the person visiting. Any message had to be conveyed in this same way. I followed the procedure by taking his finger and spelling T-O-M-M-Y M-O-N-S-O-N, the name by which he had always known me. Brother Brems became excited and, taking my hands, placed them on his head. I knew his desire was to receive a priesthood blessing. The driver who had taken me to the care center joined me as we placed our hands on the head of Brother Brems and provided the desired blessing. Afterward, tears streamed from his sightless eyes. He grasped our hands in gratitude. Although he had not heard the blessing we had given him, the Spirit was strong, and I believe he was inspired to know we had provided the blessing which he needed. This sweet man could no longer see. He could no longer hear. He was confined night and day to a small room in a care center. And yet the smile on his face and the words he spoke touched my heart. “Thank you,” he said. “My Heavenly Father has been so good to me.”
Within a week, just as Brother Brems had predicted, he passed away. Never did he dwell on what he was lacking; rather, he was always deeply grateful for his many blessings.

My mom passed away when I was 12. That’s when I started to have questions about what happens to families after this life. The priest at the church I attended told me that when we die, we will not have families. He said I will see my mother again, but I will not recognize her as my mom, and she will not recognize me as her daughter.
That was not the answer I had hoped for. I continued attending church with my family, but my questions persisted. I also wondered, “Where are the prophets? Where are the Apostles?”
When I turned 14, I searched “Jesus Christ” on the internet. It led me to a website for The Church of Jesus Christ of Latter-day Saints. Not long after that, two missionaries knocked on my door. They wanted to share a message about Jesus Christ. I invited them in and asked my father to join us.
The first question the missionaries asked me was, “Do you know that families can be eternal?”
I replied, “No, they cannot.” Then I told them what I had learned from my priest. After our discussion, I found the elders on Facebook. I watched videos of them saying goodbye to their families. I wanted to know why they had left their families to come to my country and why they believed as they did. I called the phone number they had left me and said, “Elders, I need to go to your church on Sunday.”
For two years, I attended church and met with the missionaries. My family, however, was not open to the Church. When I turned 18, I told my family I wanted to be baptized. I tried to share the gospel with them, but they were not ready.
In 2015, I was doing proxy baptisms in the São Paulo Brazil Temple. While I was there, a man asked me if I was preparing to serve a mission. I said I hoped to serve someday. Then he said, “I think you need to prepare to serve a mission and speak French.”
I thought to myself, “Why French? I’m from Brazil. How will I serve a French-speaking mission?” Nevertheless, because of that experience in the temple, I started studying French.
A few months later, I was at a bus terminal in São Paulo reading the Book of Mormon in French. When the woman next to me saw the book’s cover, she started speaking to me in French. I had been studying the language for only a few months, but I understood her perfectly!
To my surprise, she knew about the Book of Mormon because she had met the missionaries in Paris, where she lived. She asked me many questions about the Nephites and the Savior’s visit to the Americas. Inexplicably, I was able to speak to her as if I were speaking in my native language. I gladly gave her my Book of Mormon.
At the beginning of 2020, I went to England to study English through an exchange program. I met a girl there from Morocco. Her questions about why I didn’t drink alcohol led to a discussion about the Word of Wisdom, the Church, and the Book of Mormon. I showed her my Book of Mormon in French, and I was again able to answer questions about the gospel in French.
I realized that people need to know about the gospel and this special book in their own language and that I could use the Book of Mormon to be an instrument in God’s hands to help others.
Inaê Leandro (right) with one of her companions, Sister Wongsin Elisaia, while serving on Temple Square in Salt Lake City, Utah.
Later, when I opened my mission call, I learned I was going to Temple Square in Salt Lake City, speaking Portuguese.
“Really?” I thought. “Everyone there already knows about the Church, and they don’t even speak French in Utah.”
When I told my family, my father asked, “You are leaving your high school teaching job, your home, your career—everything—for a mission? How much will they pay you?” He was surprised when I told him I would pay for my mission myself.
At first, I didn’t know why I was called to Utah, but Heavenly Father knew where I needed to be. At Temple Square, I quickly learned that if you know 10 languages—or only 2 or 3—you can teach in all 10 languages there. My companions and I gave tours in Spanish, Portuguese, and English at Temple Square and at the Humanitarian Center at Welfare Square. We also taught online in different languages through the ComeuntoChrist.org website.
I have experienced the gift of tongues for myself. When we have the desire and the enthusiasm to learn a language, and if we work hard, God blesses us in miraculous ways that help us speak and understand.
“When we have the desire and the enthusiasm to learn a language, and if we work hard,” says Inaê, “God blesses us in ways that help us speak and understand.”
I love reading the Book of Mormon in other languages. Doing so helps my language skills and grows my testimony and understanding of gospel principles.
Whenever I called home on preparation day, I shared details about mission successes and experiences. I focused on what I had in common with family members, and they shared their travels and things that were happening at home. They even told me how they fed the full-time missionaries pizza because they had heard stories of nice people in Salt Lake City taking care of my companion and me.
It has been 16 years since my mother passed away. That was a difficult day, but I know that families can be eternal. I know I will see my mother again. I know she will recognize me as her daughter. Many people don’t have this knowledge.
That’s why I served a mission. That’s why I learned new languages. And that’s why I still try to help others find gospel answers for themselves.

President Gordon B. Hinckley mentioned in a talk that he sometimes wished “every girl had access to a sewing machine and training in how to use it. She could then make her own attractive clothing” (“Stay on the High Road,” Ensign, May 2004, 114).
The Young Women of the Hayden Lake Idaho Stake decided to take the prophet’s words to heart and started sewing. Every ward organized the resources, expertise, and time to help each young woman complete a sewing project. Most of the girls made skirts, but some chose to sew capris, aprons, quilts, sweats, even pajamas.
Before this year’s Young Women meeting, the stake held a fashion show where the girls showed off their projects and talked about the experience. Bethany Wise, a Mia Maid in the Hayden Lake First Ward, said her favorite thing about the project was learning she could do something she’d never done before. “Having my grandma and mom help me was really fun,” she said.

In the 1970s, the Bricknells had saved enough money to take their family to the temple to be sealed. But when Church leaders asked for donations from South African members to help fund the building of the Sao Paulo temple, the family sacrificed their travel savings.
“We contributed all we had saved for that family trip,” said Jennifer Bricknell. “And within a year, we had the money to take all five of our children to the Salt Lake Temple.”

As Elder Moyle noted, a boy’s standards determine those with whom he associates. Once a boy is involved in a deacons quorum, his fellow quorum members often become his best friends. They then mutually influence each other for good, as illustrated by this story:
William Smart as a youth joined his playmates in regularly upsetting a crotchety widow in their neighborhood. Then one day the boys were ordained as deacons.
“The spirit of the Deacon coming over me to some extent,” said Brother Smart, “I found myself willing, and even pleased to unite with my young brother deacons in chopping wood for the poor and for the meeting house.”
One day, seeking some fun, the deacons paused before the widow’s property and discussed ways in which they might best torment the old lady. But this time the result was different.
“Since they last met here,” Brother Smart recalled, “a change had crept almost imperceptibly into the lives of some of these boys. They were now Deacons in the Holy Priesthood.”
Instead of pranks, one boy suggested they take the woman’s wagon, pull it down the hill, load it up with dry willows, and then take the load back and chop the willows up for her woodpile. The other boys, once they realized their friend was not joking, heartily agreed.
The widow spotted the boys taking her wagon down the hill and hurled verbal arrows at them. Then she stormed to a neighbor’s and vented her anger. But was she ever surprised when the old wagon was returned to her loaded with dry willows and the crew of grimy, perspiring boys—whom she recognized as her old tormentors—energetically began chopping kindling for her! She scolded, laughed, and cried alternately, then exclaimed: “Boys, God bless you! I forgive you for all your past mischief to me!” She and the boys then knew that “some silent force had wrought a change,” and that invisible force was the new power and spirit they had received with their ordination.

Ítalo was excited for the ward temple trip. They were going to the Recife Brazil Temple. It was 15 hours away!
Ítalo, his older brother, Henrique, and their parents left early in the morning. As they rode along, Ítalo kept thinking about something Mom had told him. “This year, you can see how beautiful the temple is from the outside,” she said. “Next year, you’ll be old enough to see how beautiful it is on the inside.”
Ítalo hadn’t been to any temple before. But he had been watching the new temple being built in Fortaleza, where his family lived. It was amazing!
They stopped for lunch. Ítalo had his favorite, feijoada, black bean stew with rice. While he ate, he kept thinking about the temple. When the temple in Fortaleza was finally dedicated, it would be a temple his family could visit over and over again. They wouldn’t have to drive so far.
The sun was setting when Ítalo and his family arrived at the temple in Recife. “Que bonito!” Ítalo said. “How beautiful!” He couldn’t stop smiling.
The next morning, Mom showed Ítalo where he would be waiting with his friends from the ward. “Even though you can’t go inside the temple yet,” she said, “pay attention to the special spirit you can feel while you’re on the temple grounds.” Then the rest of Ítalo’s family went inside the temple.
Members of the ward sat with Ítalo and the other children on the grass near the temple. They read stories from O Livro de Mórmon (the Book of Mormon) together. Reading scriptures is a good way to get ready for the temple, Ítalo thought. He felt calm and safe. Mom’s right, he thought. There is a special feeling here.
Then the adults took Ítalo and the other children for a walk around the temple grounds. That’s when Ítalo noticed the words over the entrance to the temple. “Santidade ao Senhor. A casa do Senhor,” they said. “Holiness to the Lord: the House of the Lord.”
No wonder I feel so peaceful here, he thought. This is God’s house.
When the temple trip was over, Ítalo and his family returned home. He wanted to remember how he had felt at the temple. What could he do?
Sometimes Ítalo felt he could draw his feelings better than he could write about them. So he drew a picture of the temple. Then he showed it to Mom and Dad.
“This will remind me of where I want to go,” he said. He kept the picture in his room where he could look at it each day.
“I want to be ready,” he said. “Because I want to go inside someday!”

On March 22, 2016, just before eight o’clock in the morning, two terrorist bombs exploded in the Brussels Airport. Elder Richard Norby, Elder Mason Wells, and Elder Joseph Empey had taken Sister Fanny Clain to the airport for a flight to her mission in Cleveland, Ohio. Thirty-two people lost their lives, and all of the missionaries were wounded.
The most seriously wounded was Elder Richard Norby, age 66, serving with his wife, Sister Pam Norby.
Elder Norby reflected on that moment:
“Instantly, I knew what had happened.
“I tried to run for safety, but I immediately fell down. … I could see that my left leg was badly injured. I [noticed] black, almost spiderweb-type, soot drooping from both hands. I gently pulled at it, but realized it was not soot but my skin that had been burned. My white shirt was turning red from an injury on my back.
“As the consciousness of what had just happened filled my mind, I [had] this very strong thought: … the Savior knew where I was, what had just transpired, and [what] I was experiencing at that moment.”
There were difficult days ahead for Richard Norby and for his wife, Pam. He was placed in an induced coma, followed by surgeries, infections, and great uncertainty.
Richard Norby lived, but his life would never be the same. Two and a half years later, his wounds are still healing; a brace replaces the missing part of his leg; each step is different than before that moment at the Brussels Airport.
Why would this happen to Richard and Pam Norby? They had been true to their covenants, served a previous mission in the Ivory Coast, and raised a wonderful family. Someone could understandably say, “It isn’t fair! It just isn’t right! They were giving their lives for the gospel of Jesus Christ; how could this happen?”
The Norbys told me, “Disappointment comes to visit on occasion but is never allowed to stay.” The Apostle Paul said, “We are troubled … yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed.” You may be exhausted, but don’t ever give up.

Marcus Robb, 15, Perth. For Marcus, seminary and the scriptures were the key to educational freedom. When he was diagnosed with dyslexia a few years ago, he was four years behind in his reading level. Fortunately, that’s when he began seminary, where his teacher emphasized the scriptures. “I decided I’d read them,” he says simply. He began waking at 4:50 each morning to read for 40 minutes. It was tough at first. But now, after one year, he’s reading on a level with his peers.

It was my father who showed me the way out of my loneliness. He was a Christian with a strong belief in God. One day he was paralyzed by an illness, and doctors told him he would never walk again. But he forced himself to start walking one week later by using a wall for support. “You see,” he told me, “I believe in God, and I know that with His help I can overcome my problems.” His words impressed me, but it would be some time before I realized how strongly rooted in my heart they had become.

Like millions of Latter-day Saints all over the world, LDS youth in Russia joined in last year’s sesquicentennial commemoration of the 1847 arrival of the pioneers in the Salt Lake Valley. Like the others, they relived the trek of those who traveled by wagon and handcart to Zion. But perhaps as much or more than any other group, they truly understood what it means to be a pioneer.
“Vperiod!” Brother Brigham shouts. “Forward!” He raises his hand high and points straight ahead. The pioneers grab their handcart, grimace at the effort of pulling it, and continue past a row of apartment buildings.
Wait a minute! That’s not how the Saints got to Utah!
Not to worry. This is Vyborg, Russia. The man playing the role of President Brigham Young is actually Aleksandr B. Tomak, a district president. And the pioneers, who have only a single handcart among them, are Russians from the St. Petersburg area, gathered at a youth conference to celebrate their heritage.
Yes, these are young members of The Church of Jesus Christ of Latter-day Saints. That means that not only is the journey of the pioneers part of their history; so is the visit of God the Father and his Son Jesus Christ to the Prophet Joseph Smith. So is the translation of the Book of Mormon. And so is the Restoration of the gospel in the latter days, with living prophets, temple work, and missionaries all over the world.
That’s why, as the handcart they are now pulling has journeyed from Siberia on the east to Vyborg on Russia’s western border, the “Mormons” in each location have not only pulled it through forests and mountains but also through the streets and parks of the cities where they live. They are celebrating, not only the pioneers that were, but also the pioneers they are—young people eager to live the truth and to share it with anyone willing to listen.
“I love Russia,” says Katya Medvedeva, 16, of the Nevsky Branch. “I wouldn’t want to live anywhere else. And at the same time, I love being a Latter-day Saint. I know The Church of Jesus Christ of Latter-day Saints is true. It is a worldwide church. You see the members here? They are strong and happy. They believe in Heavenly Father and in Jesus Christ. They believe the gospel has been restored to the earth.”
As she walks the pioneer trail, Katya can’t help thinking about the trials faced by Church members of an earlier era. “They were driven from their homes. They faced storms, starvation, and a journey of more than a thousand miles,” she says. “Here we are on paved roads in the sunshine, when many times they had to push through the mud and shiver from cold!”
Not that today is free from challenges. “We have different tasks before us,” Katya continues. “We’re blazing trails in new ways. Sometimes it’s as simple as telling people about the Word of Wisdom. When people drink tea or coffee or alcohol, or when they smoke or use drugs, they think that if they stop they won’t have freedom anymore. But if you stop you don’t lose freedom; you gain freedom because you’re not dependent on those things anymore.”
Blazing trails. Preparing the way for others. That’s what pioneers do.
Vitaly Yakushev, 18, says that, thanks to the youth conference, he has a deeper understanding of why early pioneers went through so much to gather to Utah. Local Church leaders gave him permission to take the train from his home in Kaliningrad, located in a small slice of Russia on the Baltic Sea, across Lithuania and Latvia, then back into Russia and on to St. Petersburg and Vyborg. The distance isn’t that far, but since the train stops in nearly every town, it took 21 hours.
That might seem like a lot to go through for a youth conference, Vitaly explains. “But I believe Jesus Christ lives and that he restored his Church through Joseph Smith. To be with so many others who believe the same things brings me happiness and joy. My soul wanted to be here.”
Vitaly’s physical journey parallels the spiritual journey of another young man, Dema Nicholayev, 18, of the Tosno Branch. A year and a half ago, “I was rebellious,” he says. “I listened to heavy metal music, I had brightly colored hair, I was looking for some kind of direction, and I thought I had found it.”
Then he met the missionaries. “At first, I didn’t believe them,” Dema continues. “I didn’t believe another lifestyle could be better than mine.”
Then the missionaries introduced him to a teenage member who bore his testimony. “That touched my heart, and slowly I started to believe what they were telling me. It changed my life.” As he grew in gospel knowledge, he wanted to share what he knew.
“Now,” he says, “I’m here at the conference with two of my friends that I baptized.”
As the youth walk and walk and walk, they sing. Someone strums a guitar, and everyone joins in folk songs. At other moments, silence reigns. And every once in a while, it just seems right to sing a hymn. “Come, Come, Ye Saints” is most popular, and those who sing it sometimes cry.
“Maybe I’m a little tired from walking so much,” says Natasha Kulenech, 16, of the Kolpino Branch. “But I feel the Spirit so strong that I know I can keep going. Life is like that. Sometimes I get tired, but then I think about the gospel. Before I became a member, my life was like a black-and-white film. Now it’s living color!”
“I think I’m just a normal member of the Church,” says Genia Slepukhina, 17, of Vyborg. “I can maybe go on a hike like this, in good weather with all of my friends. But I don’t really know what it would be like in the winter without food and fuel and shoes. I don’t know if I could do what they had to do.”
But Genia has already proven she can do some things they had to do, like endure persecution. When she first joined the Church, former friends at school scorned her.
“They said, ‘You are not like we are so we won’t speak with you,’” Genia explains. “One teacher said, ‘I will quiz you every day on my subject. Every day. And I know Mormons must be truthful, so don’t lie to me if you’re not prepared.’ That was hard, because I have six or seven subjects each day, and I must prepare for every one.”
Sometimes classmates would even hit her. “But my family, Church friends, and the missionaries really helped me,” Genia says. “They gave me great examples to follow. One of the missionaries showed me Matthew 5:10–12 [Matt. 5:10–12], where the Savior says if you are persecuted because of your faith, you will be blessed. So I kept after it. I always tried to testify of the truth. I think a lot of people thought my belief was just a temporary thing, and in time it would go away. Now they know it’s here to stay.”
“For us the LDS Church is new,” says Katya Pyshnyak, 13, of the Avtovo Branch. “Nobody in our branch has been a member for more than six or seven years. So we are the first, and that makes us like pioneers. We’re trying to be examples to others, like the pioneers who crossed the plains are examples to us. They had love and believed they would reach the right place and everything would be all right when they got there. They knew that God would help them.”
She and her friend Tanya Kuznezova, 16, also from Avtovo, foresee the day when The Church of Jesus Christ of Latter-day Saints will be a major influence in Russia.
“The true church must have its beginning in some country,” Katya says. “It isn’t important where it began. What is important is that it is true.”
“I think the LDS Church will be very big in Russia, that many people will want to be members,” Tanya says. “Right now people don’t understand that this is the only way we can live once again with our Heavenly Father. But some day they will understand how important it is and that they can know, as I know, that it is true.”
What do pioneers do? They go where others have not gone before, discover new things, mark a path, and prepare the way.
The Vyborg-St. Petersburg handcart company reaches the end of the trail at the shore of a lake in the forest. Here, workshops will be held and lunch served for those who have “safely completed the journey to Zion,” as President Tomak proclaims.
“Vot eto mesto!” he says, in his best Brother Brigham voice. “This is the place!”
It’s a phrase that was true 150 years ago in the valley of the Great Salt Lake. It is now a phrase that is equally true from Siberia to Vyborg, all across a vast country where modern pioneers are embracing the restored gospel today.
Two handcarts were actually used in various cities across Russia, one as a backup in case of trouble or in case activities were planned in two places on the same day. When the celebrations were through, one cart remained in Russia. The other was shipped to Church headquarters, where it was presented to President Gordon B. Hinckley, then displayed at the Church Museum of History and Art.
Members filled the handcart bound for Salt Lake City with souvenirs. The youth of St. Petersburg were eager to be part of the sharing, but what could they add to such a collection?
A perfect answer: each youth conference participant was given a sheet or two of paper. They were instructed to write their testimony, addressed to President Hinckley. Then all the testimonies were bound together in a blue velvet book trimmed with gold braid and bearing the Russian coat of arms.
Though there were many items in the cart, from teddy bears to dolls dressed in native costumes, none were more precious than the book of testimonies, a true gift from the heart.

Not far outside the walls of the old city of Jerusalem lies a beautiful garden quietly secluded from the noisy world surrounding it. There is a sense of sacredness within its walls. Upon entering the garden, one’s eyes are drawn toward a tomb—an empty tomb. People come to the garden because of this tomb. Its emptiness stands as a testimony of the completeness of a greater plan.
While living and studying in Jerusalem, I went to this garden often, and on one particular day, after wandering through the quiet walkways, I found my favorite bench and sat down. Shaded by large trees, and nestled behind some flowering bushes, I felt alone. I listened to the birds and thought about the events that took place in the area long ago.
As I opened my scriptures, and my eyes focused on the printed page, the world around me faded. Reading the words was almost unnecessary, for during the months I had spent studying in Israel, they had become imprinted in my mind: “Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury. Now in the place where he was crucified there was a garden; and in the garden a new sepulcher, wherein was never man yet laid. There laid they Jesus. …” (John 19:40–42.)
As I read, images filled my mind. These images came to life and moved before me.
Hastily entering the garden before the sun lowered in the sky, Joseph and Nicodemus carried Christ’s limp body to the tomb where it would be embalmed. Tearful women, devoted to the Savior’s teachings, followed and watched from a distance as the men wrapped the body of their Lord in clean linen with spices, and then laid it on the stone bench in the newly-hewn sepulchre. The sky darkened. The men finished their work and struggled to roll the large stone in place, sealing the tomb. …
Without my thinking about it, my eyes left the page, but they remained focused on the images. … Time passed. The tomb was empty now; the stone rolled away.
Slowly the images in my mind began to fade. The stone bench felt hard beneath me; I heard the birds in the trees above me. As the last image faded completely away, my eyes focused on a bush directly in front of me. It was a flowering daisy bush.
I stared at that bush, fascinated by each individual flower. Pure white petals encircled velvety orange-yellow centers. The face of each flower seemed so innocent, supportive, and cheerful. I felt captivated by their beauty and their message. A scripture came to mind: “And behold, all things have their likeness, and all things are created and made to bear record of me, …” (Moses 6:63.)
I realized that all things are a living testimony of the divinity of Jesus Christ! Each daisy bore testimony that he lives! Their orange-yellow eyes looked upward, single to his glory. His beloved and beautiful creations possess no capacity to doubt his light and truth, for all things were created by him and bear record of him. What love and support Christ must have felt when looking into a bush of daisies, each flower praising him! When the crowds scorned and mocked him; as all the world seemed to turn on him, rejecting him, even hating him, how he must have received comfort from his simple creations and their unwavering testimonies of him.
While living in the land of Israel, I often thought about the great events recorded in scripture. Great things have happened in places surrounded by beautiful creations—high on mountain tops, in sacred groves—and in gardens.
The daisy’s example taught me a simple, but important lesson. I often contemplate the mission I have as one of God’s creations. Would Christ feel love and support if he were to look into my eyes? Are they single to his glory? Does my countenance reflect his love? Do my actions bear a strong and sure testimony that he lives?

A true story from Indonesia.
Harvey sat squished in the back of the taxi with Ibu (Mom) and Bapak (Dad). They were on their way to the church for Harvey’s baptism.
“Bapak, how did you feel when you were baptized?” Harvey asked. Bapak got baptized a few months ago. Now that Harvey was eight, he was going to be baptized too!
Bapak thought for a minute. “The water was so cold!” he said with a laugh. “But I also felt a lot of love. Even though most of our family are not members of our church, I felt their love and God’s love.”
When they got to the church building, some other people from church helped them fill the font with water and get ready.
“Harvey, it’s time to change into your baptism clothes,” Ibu said. Harvey nodded and found the bag with his clothes. But only his white pants were in the bag. He couldn’t find his white shirt! He checked the other bags and looked around the church.
“Ibu, my shirt isn’t in here,” Harvey said.
Ibu frowned. She checked a few bags too. “We must have left it in the taxi.”
“We have some extra baptism clothes in the closet,” Sister Putri said. “I’ll go get them.”
But the only baptism clothes from the closet were too big for Harvey. Ibu looked worried. The baptism would start soon. A lot of people were already here, and Harvey didn’t have his shirt.
“Maybe we can say a prayer that the taxi driver will bring the shirt back,” Harvey said. “But if he doesn’t bring it, I can just wear a shirt that’s too big. I don’t care what I wear. I just want to be baptized.”
Ibu and Bapak nodded. Together they went to the kitchen, where it was quiet. Then they folded their arms and bowed their heads.
Harvey said the prayer. “Dear Heavenly Father, thank Thee that I can be baptized today. Please help the taxi driver to bring back my shirt. But if not, that’s OK too.”
After their prayer, Harvey went to change into the shirt that was too large. It reached all the way to his knees.
“Harvey!” Sister Putri called from the hallway. “The taxi driver is here.”
Harvey and Ibu found the taxi driver by the front door. He was holding Harvey’s shirt!
“I looked back and saw it on the seat,” he said. “I thought it might belong to you.”
“Thank you so much,” Ibu said.
Harvey took the shirt from the man. “Thank you.”
The man smiled and waved goodbye.
Soon, it was time for the baptism to start. Harvey changed into his shirt. It fit perfectly! And it was white and clean.
When Harvey walked into the font, the water was freezing! Bapak said the prayer and baptized Harvey. When he came out of the water, he felt fresh and calm inside.
Bapak led Harvey out of the font and wrapped a soft towel around Harvey’s shoulders. Harvey thought about all the people who helped and supported him. Ibu, Bapak, the taxi driver, and his family. And Heavenly Father and Jesus Christ too.
Harvey gave Bapak a hug. “You’re right. The water was cold!” They both laughed. Then Harvey looked into Bapak’s eyes. “But you were right about something else too. I feel a lot of love.”

If you think four years of seminary takes devotion, try nine! Jennifer Newton, of the Neumünster Germany Stake, was devoted to the small early-morning seminary class her father taught, and, along with an older brother, she attended it for nine whole years. In Germany, seminary students study at home and then meet at church once a week. After starting early, Jennifer has graduated from seminary and now travels to Hamburg every Wednesday night to attend an institute class with her brother and sister.

What you have done remarkably well together is to cherish, watch over, and comfort each other. I was a witness of that threefold miracle just one month ago in your service to one sister. As her father, I thank you and I want to extend my thanks to God, who guided one visiting teacher.
Our daughter Elizabeth, who lives in another state and time zone from us, was at home with her three-year-old daughter. Her other child was in her first week of kindergarten. Elizabeth was six months pregnant and looking forward to the birth of her third child, which the doctors said would be another girl. Her husband, Joshua, was away at his work.
When she saw that she was passing blood and that the flow was increasing, she called her husband on the phone. He told her to call for an ambulance and that he would meet her at the hospital, which was 20 minutes from her home. Before she could place the call, she heard a knock at the front door.
At the door she was surprised to see her Relief Society visiting teaching companion. They had no appointment for that morning. Her companion had simply felt she ought to come by to see Elizabeth.
She helped her into the car. They arrived at the hospital minutes before Joshua arrived from his work. The doctors decided in less than 20 minutes to take the baby by surgery to save Elizabeth and her baby. So a tiny girl came into the world, crying loudly, 15 weeks ahead of schedule. She weighed one pound, eleven ounces (765 g). But she was alive, and so was Elizabeth.
The words of Lucy Mack Smith were in part fulfilled that day. A faithful member of the Relief Society, prompted by the Holy Ghost, watched over, cherished, and comforted her sister in God’s kingdom. She and the tens of thousands of others who have given such inspired service over the generations have not only the thanks of those they helped and their loved ones but also of the Lord.
But the miracle of one Relief Society sister arriving to help just in time is multiplied through the power of a unified society of sisters. Here is just a part of the message Elizabeth’s bishop sent to Elizabeth and to Joshua at the hospital hours after the baby was born: “The Relief Society president has everything under control. We are already building a future plan to assist with your girls at home so Elizabeth can travel back and forth to the hospital while the unnamed cute baby remains there. We’ve done it before, long term, and [our] people jump at the chance.”
The bishop went on to say, speaking for himself and the ward: “We’ve even come to the hospital and sat with kids in the playroom when moms didn’t want to leave them somewhere else.”
And then: “We won’t execute our plan without coordination and concurrence from you, of course. Just wanted to let you know not to worry about the things we can [and will] do.”
What they did for my daughter made it possible for her to have a precious moment when she held, for the first time, her tiny daughter.
And then the bishop closed his message to Joshua and Elizabeth with one that sisters send out of their commitment across the earth to serve others for the Master: “Keep the faith.”

When I was a boy in Primary, I believed whatever my Primary teacher told me. One summer day she taught us about prayer: “Remember, if you need Heavenly Father’s help, just ask Him. He’ll always answer.” I skipped home thinking of nothing more than playing ball with my brothers. I didn’t know that the next day I would test my teacher’s words.
The following morning began with the sun scorching the sandstone cliffs and rocky hills that circled my town. Into the warmth of that perfect day my friend Eva and I started off on one of our adventures. Clutching a bag of small, sharp fish-hooks, two spools of thread, and our lunches, we hurried toward the fish-pond.
At last we arrived. We paused and looked at the pond and the willow trees surrounding it, feeling as though some great ocean lay before us and that we had come to bury stolen treasure.
We sat down, slipped off our shoes, and dangled our dusty feet lazily in the cool water. Tying our thread to the hooks, we dreamed of catching a big fish. Then we realized that we had brought nothing to use for bait! It was unthinkable to use any part of our lunches, so the homemade lines just hung loosely in the water, our excitement sinking as rapidly as the bare hooks.
We soon found something new to occupy the morning. Close to the pond was a sand hill. One side of the hill was a smooth slope, but the other side dropped off steeply, forming a cliff as high as a house. At the bottom of the cliff was a pile of jagged sandstone rocks. We started up the smooth side of the hill, pretending to be the world’s greatest mountain climbers, courageously tackling the tallest mountain.
As we climbed, we could see an old wooden post on top of the hill.
“I’ll race you to the post!” I shouted to Eva.
We ran up the hill, sinking at times into the soft, warm sand. Small avalanches trailed behind us and could be heard falling on the rocks beneath the cliff. Soon I was crawling, hurrying toward the post as fast as I could—but I didn’t realize that I was climbing by myself. I reached the top, pleased with my victory, and turned around with a smile to speak to Eva. But she wasn’t near me! As she had climbed, she hadn’t been watching where she was going, and she had run into deep sand. Unable to lift her feet, she had panicked and started swinging her arms wildly—sliding sideways and backward toward the edge of the cliff.
Eva was very frightened, and tears streamed down her cheeks. I shouted to her to turn around and go down the hill on the safe side. But her only answer was a sobbing, “Help me!” We both knew that if I went straight down to her, the sand moving before me would push her over the edge. Desperate, she cried out again, “Help me!”
Suddenly, I remembered my Primary teacher’s words from the day before, and I prayed with all my strength. Eva stopped sliding. Something beneath her small feet was holding firm. I carefully went down a different way to where she was, and helped her turn around. Once she was on safe ground, I reached down to where she had stopped sliding and picked up a rock no larger than the palm of my hand! Somehow that hard bit of sandstone had kept Eva from falling. I put the rock into my pocket, and we went home. We had had enough adventure for one day.
When I got home, I put the rock on a shelf in my room to remind me of my wise Primary teacher’s words: “If you need Heavenly Father’s help, just ask Him. He’ll always answer.”

Elders Pratt and Johnson taught the gospel to Erastus, barely a teenager, during their brief stay at the Snow home. He and his mother both believed, but father Levi was less enthusiastic. “I began to mend my ways,” Erastus noted, “and prayed to God to soften the hearts of my parents that I might have the privilege of obeying the Gospel.”

His prayers were answered. Through his mother’s intercession with his father. Erastus was allowed to visit his LDS brother, William, at nearby Charleston, Vermont. William baptized his teenage brother on February 2, 1833, through ice in cold Lake Derby. His baptism was ice-cold, but his eagerness to spread the gospel grew red-hot. “I then desired to preach the Gospel and began to search the scriptures that I might be able to instruct others.”

President Brigham Young first became aware of the perilous situation of these companies on October 4, 1856. The next day he stood before the Saints in Salt Lake City and said, “Many of our brethren and sisters are on the plains, … and they must be brought here; we must send assistance to them … before the winter sets in.”
He asked the bishops to provide 60 mule teams, 12 or more wagons, and 12 tons (10,886 kg) of flour and proclaimed, “Go and bring in those people now on the plains.”
The combined number of pioneers in the Willie and Martin handcart companies was approximately 1,100. Some 200 of these precious Saints died along the trail. Without the timely rescue, many more would have perished.
The winter storms began nearly two weeks after the first rescuers left Salt Lake City. The accounts of members of the Willie and Martin companies describe devastating challenges after the storms began. These accounts also depict the great joy when the rescuers arrived.
Describing the arrival scene, Mary Hurren said: “Tears streamed down the cheeks of the men, and the children danced for joy. As soon as the people could control their feelings, they all knelt down in the snow and gave thanks to God.”

When Glen and I were first married and starting our family, I found a very dear friend who was in the same circumstances I was. We would talk on the phone each morning as we did our breakfast dishes. We would talk about the wonderful things in our lives and our daily struggles. We could always help each other when things got tough. Even though I moved away from that neighborhood and our lives became separated, every time we see each other it is like we just talked yesterday, and we can share and support just as before. We are still like “one soul.”

I witnessed this truth during a particularly difficult week on my mission. Everything seemed to be going wrong: I wasn’t getting along with my companion, people we had been teaching had suddenly stopped talking with us, and the weather was extremely hot.
I felt like God had forgotten me. As I was walking down the street in the blazing heat, I thought: “How could you forget about me? It’s so unfair. I’m trying so hard!” And in that moment, a drop of water hit me in the eye—right between my eyebrow and glasses. At first, I was so annoyed that I didn’t even consider the cloudless sky. And then, seconds later, another drop of water hit me in the same spot. I stopped and looked up, and the words “Jacob, I haven’t forgotten you” entered my mind and heart.
I began to cry. I knew those words and raindrops were a message from Heavenly Father. I felt His perfect love for me and for all of His children. I was reminded of who I was and that Heavenly Father and Jesus Christ would never abandon me—or any of us.
Now when I am struggling to remember my divine identity, I ponder this experience to remind myself that I, and all of Heavenly Father’s children, have great worth.

One day my father, who was bishop of our ward, left my brother and me to do some work. We thought he would be gone for some time doing his church work. But he returned sooner than we had expected and found us riding calves.
When he called us over, I will never forget how he looked at me and said, “My boy, I thought I could depend on you!”
That was a great lesson, a severe punishment, to me. I made up my mind then that neither he nor anyone else would ever have reason to say that again to me as long as I lived.