Gospel Story Finder

by Ed Eaton
The huge Seattle Coliseum, built for the 1962 World’s Fair, proved too small for the 12-stake youth dance festival held there last spring. Nearly 2,400 young men and women from 96 wards filled the first several rows of the 14,000-seat coliseum as they awaited their turns to perform a variety of modern, folk, and conventional dances. The rest of the arena was packed with parents and friends who had first call on the free tickets.
When coordinator Susan Kinghorn of the Redmond Washington Stake and several ward specialists began planning the event, they anticipated about 800 youth, the number who had participated the last time such a large festival had been planned. But by opening night the number had swollen to 2,400 excited participants.
Elder James M. Paramore of the First Quorum of the Seventy addressed the youth during the first—and final—combined rehearsal. He spoke with them about personal commitment and pointed to the dedication President Kimball demonstrates in all he does.
“He decided early that his first commitment would be to the Lord,” said Elder Paramore. “There are no shortcuts.”
He also stressed President Kimball’s commitment to people, referring to the prophet’s frequent visits to the widows and the ill and the many letters he writes personally thanking people, “lifting them.”
“Commitment,” said Elder Paramore, “is doing what everyone else could do but doesn’t.”
Following the three-hour performance that night, Elder Paramore left his seat in the audience to join, arm-in-arm, with the youth as they sang, “I Am a Child of God.” It was an electric moment in the lives of the 14,000 members of the Church and their friends in the Seattle Coliseum.
Participating in the program were dancers from the Bellevue, Bremerton, Everett, Lynnwood, Federal Way, Puyallup, Mount Vernon, Redmond, Renton, Seattle, Seattle North, and Tacoma stakes in Washington.

When I was a child, as a family we went on vacation to a beach on the coast of my native country, Chile. I was excited to spend some days enjoying the summer with my family. I was also thrilled because I thought I could finally join in and do what my two older brothers usually did for fun on the water.
One day my brothers went to play where the waves were breaking, and I felt big and mature enough to follow them. As I moved toward that area, I realized the waves were larger than they appeared from the shore. Suddenly, a wave rapidly approached me, taking me by surprise. I felt like the power of nature had taken over me, and I was dragged into the depths of the sea. I couldn’t see or feel any reference point as I was tossed around. Just as I thought my adventure on the earth might be coming to an end, I felt a hand pulling me toward the surface. Finally, I could see the sun and catch my breath.
My brother Claudio had seen my attempts to act as a grown-up and had come to my rescue. I was not far from the shore. Even though the water was shallow, I was disoriented and had not realized I could have helped myself. Claudio told me that I needed to be careful and, if I wanted, he could teach me. Despite the gallons of water I had swallowed, my pride and desire to be a big boy were stronger, and I said, “Sure.”
Claudio told me I needed to attack the waves. I told myself I would surely lose that battle against what seemed like a huge wall of water.
As a new big wave approached, Claudio quickly said, “Look at me; this is how you do it.” Claudio ran toward the incoming wave and dove into it before it broke. I was so impressed with his dive that I lost sight of the next incoming wave. So again I was sent to the depths of the sea and tossed by the forces of nature. A few seconds later, a hand grasped mine, and I was again pulled toward the surface and air. The flame of my pride was extinguishing.
This time my brother invited me to dive with him. As per his invitation, I followed him, and we dove together. I felt as if I was conquering the most complicated challenge. Certainly, it was not very easy, but I did it, thanks to the help and example shown by my brother. His hand rescued me twice; his example showed me how to deal with my challenge and be victorious that day.
If we think celestial, we will recognize Jesus Christ as a flawless example of ministry. There is a pattern for us in the scriptures when He or His disciples reach out to someone in need of help, rescue, or a blessing as they reach out with their hands. As in my story, I knew my brother was there, but being there for me was not enough. Claudio knew I was in trouble, and he went to help lift me from the water.
My brother did not give up on me that day but persisted so I could learn how to do it for myself. He persisted, even if that required rescuing me twice. He persisted, even if I could not get it at first. He persisted so I could overcome that challenge and succeed. If we think celestial, we will realize that our Savior will be there as many times as necessary to provide help if we want to learn, change, overcome, cope, or succeed in whatever will bring true and everlasting happiness to our lives.

When the Maori people in the New Zealand Mission needed help, they prayed for President Cowley to come to them. One day he drove up to a post office in a rather distant city in New Zealand. There were two sisters standing by the post office, waiting. When he got out of the car, one said to the other, “See, I told you he would be here soon.”

President Cowley said, “What’s going on here?”

One of the sisters said, “We needed you, and we’ve been praying. We knew you would come, and you always go directly to the post office, so we decided to wait here until you arrived.”

It was just that simple. People would tell the Lord what they wanted, and somehow or other President Cowley was led by the Spirit to go to where they were. He wasn’t disorganized, but I have never known anyone who planned less and accomplished more, simply by doing what he felt impressed to do.

It is well known that Joseph and Emma adopted the Murdock twins into their family and raised Julia, the one who survived the mobbing at Hiram, Ohio, as one of their own children. After experiencing an extremely difficult marriage, Julia returned to Emma Smith and was cared for with the same love that had been so much a part of her youth. Perhaps less well known are several acts of kindness related in the diaries of early members of the Church.
In 1841 the Walker family consisting of father, John Walker, the mother, Lydia Adams Holmes Walker, and their ten children, moved to Nauvoo. This faithful family had survived the Haun’s Mill Massacre and the persecution of the Missourians in those terrible days of 1838 and 1839. Now very poor, they arrived in the Mormon capital filled with hope and expectation. Staying with their father’s brother they were introduced to Joseph Smith that first evening. Summer brought chills and fever into the Walker home and left Sister Walker in a helpless condition. Joseph, upon hearing of her delicate health, came with Emma and took this good sister into his own home believing that the change might lead to an improvement in her health. Not content to be away from her children for very long, the still ill Lydia persuaded the Smiths to return her to her home. Placing the bed in a sleigh, covering her with blankets, because now winter had come, she was carefully taken there; and calling her children together, exhorted them never to depart from the truth and to so live that she might meet them “in the world where there will be no more suffering, no more tears of anguish.” Closing her eyes, she died leaving a heavenly smile on her dear face.
Sister Walker’s death left ten motherless children, the youngest not quite two years old. The weight of sorrow seemed to break the health of Brother Walker and soon the family feared that he would die.
Learning of their great distress, Joseph again came to help. He told Brother Walker that unless he went away for a rest he would join his wife and then said, “You have just such a family as I could love. My house shall be their home, for the present, I would advise you to sell your home, place your children with kind friends, and the four eldest shall come to my house and be treated as my own children. And if I find the little ones not content, or not treated right I will bring them home and keep them until you return.”
This was done and Lucy records that frequently the Prophet would loan them his carriage so that they could go visit their brothers and sisters now living in other parts of the city. Then Lydia, just eight years old, got brain fever. Fearing for her life and true to his promise, the Prophet took her into his home where he prayed for her recovery, nursed her as one of his own, only to see her linger a few days and then join her mother in the spirit world. Emma and Joseph accompanied the children as the body of little Lydia was taken to its final resting place. One by one all the remaining children found their way into the Prophet’s home where they remained until he, too, was taken by death. Then their father returned in good health and in due time they accompanied him across the plains. They would never forget the kindness, love and genuine concern Joseph and Emma had shown their family.
Mary Ann Stearns, step-daughter of Elder Parley P. Pratt, in her unpublished autobiography, relates an experience that her family had with the Prophet Joseph that also illustrates his great capacity for kindness. Returning from his mission to England with his family and a group of immigrants by way of St. Louis, Missouri the group was detained four weeks because of cold weather and the great chunks of ice that floated on the a!most frozen Mississippi River. When they finally did arrive in Nauvoo the anxiety of the Britons to see the Prophet Joseph was only exceeded by the anxiety of the Saints in Nauvoo concerning the safety of the immigrants. Thus Joseph and Hyrum and a large company of people were at the landing to greet the newcomers. Elder Pratt introduced the company to the two illustrious leaders and when all except the Pratts had disembarked and had gone to their homes, the Prophet came into the cabin of the boat where the Pratts were.
“After a cordial greeting, he took a seat and taking the little boys, Parley and Nathan, upon his knees, seemed much affected, Brother Pratt remarking, ‘We took away three children and have brought back five.’ Then Brother Joseph said, “Well, well, Brother Parley, you have returned bringing your sheaves with you,” the tears streaming down his face. Brother Pratt, seeing the general emotion this caused, said, ‘If you feel so bad about our coming home, I guess we will have to go back again,’ tears of joy filling his own eyes.”
Elder Pratt’s remark seemed to break the spell, smiles returned and joy continued to fill all their hearts. Then Joseph, arising, said, “Come, Brother Parley, bring your folks right up to my house; it is only a little way, and you can be more comfortable after your long journey.” Sister Pratt, very ill, was placed in a large comfortable chair and carried by Brother Hodge and others of Joseph’s bodyguards to the Prophet’s home where a really special evening was enjoyed by the entire family.
The Prophet’s kindness it seems, extended to all of God’s children. A great illustration of his respect for all men is an incident related by Jane E. Manning, an early black convert to the Church, which she wrote in 1893. In 1842, Sister Manning joined the Church in Connecticut, and at great personal cost and even greater risk, she with several other black Church members made their way to Nauvoo. Walking until their shoes were worn out and their feet were so sore that they cracked open and bled until they could see the “whole print of their feet with blood on the ground,” this courageous group arrived in Peoria, Illinois, only to be threatened by the authorities with a jail sentence if their papers were not in order. Producing the proper papers they were freed, and continued their journey crossing rivers so deep that the water ran up to their necks. Arriving finally in Nauvoo they were directed to the Prophet Joseph Smith’s home and, in the words of Aunt Jane:
“Sister Emma was standing in the door, and she kindly said, come in, come in! Brother Joseph said to some of the white sisters that were present, Sisters, I want you to occupy this room this evening with some brothers and sisters that have just arrived. Brother Joseph placed the chairs around the room and then he went and brought Sister Emma and Dr. Bernhisel and introduced them to us, Brother Joseph took a chair and sat down by me and said, you have been the head of this little band haven’t you? I answered yes sir! he then said God bless you! Now I would like you to relate your experience in your travels, I related to them all that I have above stated and a great deal more minutely, since many incidents have passed from my memory since then. Brother Joseph slapped Dr. Bernhisel on the knee and said, ‘what do you think of that Dr., isn’t that faith?’ The Dr. said, well, I rather think it is, if it had been me I fear I should have quit and returned to my home.”
The entire group stayed in the Prophet’s home for an entire week, until proper housing was secured for them. The Prophet came into their room each morning to find out how they were and one day gave Jane, who had lost her clothes on the way, some new ones. Another morning, finding her crying because all the others had found homes, he left the room, talked with Emma a few moments and then asked Jane Manning if she would live with his family. Giving her consent, she ironed, washed, and cooked for them and never forgot the kindness of Joseph and Emma Smith. She died faithful to the Church in April, 1908, always grateful for the time she had spent in the Prophet’s home.
On another occasion, Emily Williams, widowed, not yet a member of the Church, residing in Michigan, saw her baby girl become very ill and after many days heard the doctor tell her that all hope for the baby’s recovery was gone. Hearing that Joseph Smith was in the area visiting his cousins, she sent for him to come and administer to her child. The Prophet came with his father and kneeling down by the little girl laid hands on her head and promised her that she would recover. Emily reports that “the child turned over, her fits left her and she went to sleep and was completely healed the next morning.
Thus it becomes apparent that the Prophet Joseph Smith provides for all of us an example of kindness and love for all men, that even today challenges the best in each Latter-day Saint.

I recall a young man who, as a boy of thirteen, led a successful rescue of such persons. He and his friends lived in a ward where many poor, elderly widows lived. I was their bishop. The boys had been saving and planning for a glorious Christmas party. They were thinking of themselves—until the Christmas spirit prompted Frank, their leader, to suggest that they use their money not for the planned party, but rather for the benefit of three elderly widows who lived together. The boys made new plans.
With the enthusiasm of a new adventure, the boys purchased a giant roasting chicken, potatoes, vegetables, cranberries, and all that would make a Christmas feast in the United States. To the widows’ home they went carrying their gifts of treasure. They knocked on the door, then in the unmelodic voices characteristic of thirteen-year-olds, began to sing, “Silent night, holy night; all is calm, all is bright.” They then presented their gifts. Angels on that glorious night of long ago sang no more beautifully, nor did the three wise men present gifts of greater meaning.

The gray squirrel leaped from limb to limb in a frantic attempt to escape the terrible talons of its attackers, but to no avail. The great horned owls were quick and sure. Like twin lightning bolts they struck their mark, with beak and claw doing their awful work with deadly precision. And then, as if adding insult to injury, the intruders took over the squirrel’s nest, high atop a towering cottonwood tree behind Grandma and Grandpa’s farmhouse.
At first Grandpa was upset by the owls’ brazen behavior, but he began to appreciate them more and more as the days passed. The owls were excellent hunters. Rabbits, gophers, and field mice made up the major portion of their diet.
Intrigued by the owls’ activities, Grandpa and Uncle Bruce soon found themselves observing the birds every day through binoculars. In January they noticed that the great birds were keeping close to their nest and that one of them seemed to be sitting in it at all times. Later that spring Grandpa and Uncle Bruce spotted a fuzzy little face peering back at them from the nest.
One night there was a windstorm, and the next day they couldn’t see the baby owl. They searched the ground around the tree to see if the owlet had been blown out of the nest, and sure enough, it had.
The ground where the baby owl had fallen was cold and very hard. Grandpa figured that the owlet had lain there for about twenty-four hours. He and Uncle Bruce fixed up a plastic ice-cream bucket with some straw. Then they carefully wrapped a warm towel around the baby bird, placed it inside the bucket, and waited.
For about twenty minutes nothing happened. Then the little owl started to move and to make a tiny peeping sound. Half an hour later it was actively wriggling about, so they decided to feed it something—but what? Most birds like worms, but the ground was still frozen. Then an idea struck them: Perhaps the baby owl would think that noodles left over from their supper were worms. When Uncle Bruce dangled one before the little bird, it opened its beak and gulped it right down. Then it opened its mouth wide for another one. Soon the owl had devoured almost a cupful of noodles. For dessert it ate a teaspoonful of hamburger!
Having saved the baby owl’s life, Grandpa and Uncle Bruce had to figure out what to do with it. They tried to get it back into its nest. But the nest was too high to reach, even with their tallest ladder. Their next idea was to build a new nest. Not far away was a dead tree with a hollow in a branch about five feet off the ground. Uncle Bruce lined this cavity with straw and set the owl inside. The next day the bird was still there.
To be sure that it got enough to eat, Grandpa and Uncle Bruce continued to feed it. Grandpa’s dog, Queenie, would catch mice, so Uncle Bruce fed them to the owl after he had skinned them and cut them into bite-size pieces. The owl ate about half a mouse each time, nibbling Uncle Bruce’s fingers in the process. By the next morning the other half of the mouse would be gone too. Periodically other bird feathers were found in the nest, so Uncle Bruce and Grandpa knew that the parent owls were feeding their little offspring too.
After some weeks the little owl’s parents were often seen watching from another tree as Uncle Bruce fed the owlet. Whenever Uncle Bruce approached the growing bird, its parents started to click their beaks nervously. The little one would imitate them, and now and then it would also hiss like a snake. Finally it acquired a natural fear of man, so Uncle Bruce stopped feeding it. The parents took over completely, and Uncle Bruce and Grandpa just checked on the owl now and then to see if it was all right.
In time the baby owl grew to be as large as its parents. Then one day it was gone. Thinking that its wing feathers were not big enough to allow it to fly very far, Grandpa and Uncle Bruce searched the woods around the farm. But they found no trace of it.
Many months passed and memories of the young owl began to fade. Then one evening as they were sitting on their porch, Grandma and Grandpa heard a soft hooting sound from the direction of the old willow tree. Going over to investigate, they were greeted by two pairs of great round eyes. Yes, the owl had returned with a mate of its own to live where it had been so well cared for as a helpless little bird.

On 8 October 2024, 31 young single adults from Papua New Guinea arrived in Tonga to attend the Nuku‘alofa Tonga Temple for the first time. The group included two full-time missionaries serving in the Papua New Guinea Lae Mission and most of the others have received or are waiting to receive mission calls.
They were warmly welcomed at the airport with traditional candy leis by former Lae mission leaders, Sitiveni and Kilisitina Fehoko (2016–2019), as well as several returned missionaries who served in Papua New Guinea.
After receiving their own endowments, the young adults lovingly performed proxy baptisms, initiatory, and endowments for their grandparents and other ancestors. They finished their temple service with a final sealing session, linking and uniting generations with eternal sealing power.
The young single adults had researched family names in anticipation of doing temple work for their deceased relatives.
In the evenings, they were met by Elder Sione Tuione, an Area Seventy as well as former mission leaders in New Guinea including Isileli and Milika Fatani, (Papua New Guinea Lae Mission 2019–2022), Mosese and Akanesi Naeata (Papua New Guinea Port Moresby Mission 1997–2000), and the Fehokos who offered powerful messages of faith in the Lord Jesus Christ and eternal families.
The Fatanis and Fehokos provided delicious Tongan feasts and local wards hosted dances each evening, which the young adults loved.
The young adults also enjoyed an afternoon of sightseeing and shopping. Several of them received dental care at the Church’s dental clinic at Liahona High School.

From my personal chronology of courage, let me share with you an example from military service.

Entering the United States Navy in the closing months of World War II was a challenging experience for me. I learned of brave deeds, acts of valor, and examples of courage. One best remembered was the quiet courage of an 18-year-old seaman—not of our faith—who was not too proud to pray. Of 250 men in the company, he was the only one who each night knelt down by the side of his bunk, at times amidst the jeers of the curious, the jests of unbelievers, and, with bowed head, prayed to God. He never wavered. He never faltered. He had courage.

Such was Walter Stover of Salt Lake City. Born in Germany, Walter embraced the gospel message and came to America. He established his own business. He gave freely of his time and of his means.
Following World War II, Walter Stover was called to return to his native land. He directed the Church in that nation and blessed the lives of all whom he met and with whom he served. With his own funds, he constructed two chapels in Berlin—a beautiful city that had been so devastated by the conflict. He planned a gathering in Dresden for all the members of the Church from that nation and then chartered a train to bring them from all around the land so they could meet, partake of the sacrament, and bear witness of the goodness of God to them.
At the funeral services for Walter Stover, his son-in-law Thomas C. LeDuc said of him, “He had the ability to see Christ in every face he encountered, and he acted accordingly.”

A short time after her baptism, Kirsten Edsberg got cancer. As the disease progressed, Soren and his sister became disturbed. Their mother’s patriarchal blessing promised that she would live to fulfill her life’s mission. But she had not yet had her children sealed to her, nor had she had opportunities for church service.
When at last the doctors felt that she would die within days and had withdrawn all medicine except for pain killers, the elder Brother Edsberg called on Soren to give his mother another blessing. After several days of fasting and praying, says Soren, “I felt I had permission to tell the disease to obey the priesthood and to leave so my mother would be able to complete her mission in this life.” Kirsten Edsberg recovered and was able to go to the Swiss Temple to be sealed to her family. She was also able to serve as a Primary teacher. Then, a year after her healing, she became ill again and passed away.

I met my husband, Wally Woods, at a youth conference held at the church in Edmonton. He joined the Church the following year and went to Brigham Young University in the fall of 1970. When he returned in the spring of 1971, we were married and sealed in the Cardston Temple on July 24 of that year. The president of the temple, Heber G. Jensen, told us that he had sealed a number of First Nations families, but we were the first indigenous couple he had married and sealed in the Cardston Temple.

My wife had a birthday a few months ago. Being a dutiful husband, I determined we should go out to a movie together. We scanned the movie advertisements in the newspaper to find one that had the proper rating we thought we could enjoy watching. We picked out one with a PG rating, only to find after just a few minutes in the movie, the language was such that we could not tolerate it. I was embarrassed to come out and see the crowd standing in line. I didn’t want them to observe me coming out of a movie that had such vulgar language.

I had a particular experience in my life that showed me how using the wrong word can shock those who do not expect such an utterance to come from you. I was in boot camp in the Marine Corps during World War II. Of course, the language among my fellow Marines was not of the caliber that you would want to repeat. Being a recently returned missionary, I determined I should keep my language above the level which they were using. I endeavored consistently to keep from saying even the simplest and most common of swear words.

One day we were on the rifle range firing for our final qualification scores. I had done well in the 100-, 200-, and 300-yard positions. Now we were back at the 500-yard position. All I needed was a reasonable score—just hitting the target without even having to hit the bull’s-eye, and I would make Expert Rifleman. We had been charged up with the desire to excel and be the top platoon in firing for qualifications. I tensed up at the 500-yard standing position, and on my first shot threw my shoulder into the rifle. Of course, the flag waved—I had missed the target. And likewise, I missed the opportunity of being named an Expert Rifleman.

Out of my mouth came a little four-letter word that I had determined never to use. Much to my shock and chagrin, suddenly the whole range stopped firing and everyone turned and looked at me with their mouths open. Any other Marine firing from that position that day could have used the word I used without anyone paying attention. Because I had determined that I would carry the standards of the mission field into the Marine Corps, everyone was shocked when I forgot myself.

One of the most touching events I have ever witnessed took place at the auction three years ago. We had sat most of the day on aluminum bleachers, listening to the auctioneer’s bark, the crowd’s babble, and the animals’ bleating, mooing, and squealing. Suddenly we heard another sound—the wind pelting a freezing rain against the building.
Soon, in addition to parents and extended family attending the auction, we had many other people seeking shelter inside the metal livestock pavilion. They were quite surprised to find an auction taking place. Most were from the big city of Las Vegas and had never experienced a real animal auction before. They apparently found the auction entertaining, and a few even bid on animals. Of course, after the auctioneer explained that the price was per pound, the bidding slowed considerably.
Our boys’ pig came up for auction, and I remember feeling quite relieved when it was sold. All I could think of was getting home, away from the people, the noise, and the smell. It was still raining outside, so while I waited for my brother-in-law to get the car, I listened involuntarily to the auctioneer as he started the bidding on lambs.
A young girl brought out her lamb, and the bidding commenced. I don’t remember the exact amount, but I do remember thinking, “That’s a lot of money for a lamb.” Then a most amazing thing happened. The auctioneer explained that the person who had purchased the lamb was donating it back to the little girl to be resold. He went on to explain that this little girl’s father, who normally would have been there with her, was in the hospital. He had cancer, and the prognosis was not good. The family had no medical insurance, and the father was their sole support.
What happened next will burn in my mind and heart forever.
The bidding resumed, and again the little lamb was sold for an unheard-of amount of money. Again the lamb was donated back to be resold. About that time my brother-in-law returned, wet and windblown, but I couldn’t move. I told him something remarkable was happening, and though I tried, I could not stop my tears.
That lamb was sold again and again, and all those people, many of them from the city, were bidding and giving donations for that local family.
As I stood there in amazement, I couldn’t help but think of another lamb—not one that was sold again and again to benefit just one family, but One who allowed Himself to be sacrificed for all of God’s children. It seemed fitting that Easter was just around the corner. The Spirit bore witness to me that day of the significance of sacrifice in behalf of others and the importance of community.

Can you grasp the meaning of the tremendous work of this Church? Let me paint you a scenario. A pair of missionaries knock on the door of a little home somewhere in Peru. A woman answers. She does not quite understand what the missionaries want. But she invites them in. They arrange to come when her husband and other members of the family are there.
The missionaries teach them. Touched by the power of the Spirit, they respond to the message of eternal truth. They are baptized.
The family is active in the Church. They pay an honest but very meager tithing. They have a son or daughter in that family who is in his or her late teens. At the right time, the son or the daughter is called to serve a mission. The family does all it can to support him or her, and the remainder is made up from the missionary fund, which comes of the contributions of the Saints.
The son or daughter works with a companion from the United States or Canada. He or she learns English, while the companion’s Spanish is greatly improved. They work together with love and appreciation and respect, one for another, representatives of two great divergent cultures.
Upon completion of their missions, the North American returns home and goes back to school. The Peruvian returns home and is hopeful only of finding work of a menial nature. The pay is ever so small. The future is dismal. He or she does not have the needed skills to rise above such employment. And then comes this bright ray of hope. Well, brethren, you know the picture. I need not labor it further. The way before us is clear, the need is tremendous, and the Lord has pointed the way.

Michael DeLoach of Hollister, Florida, won top honors nationally in team roping. He and his partner, Andy Mills, placed first in their event at the National High School Rodeo Finals held in Rapid City, South Dakota. They also helped the Florida contingent to outscore the two-time defending champs from Texas. This was the first time that a high school rodeo team east of the Mississippi had claimed overall top honors.

At times the performance of duty, the response to a divine call, or the reaction to a spiritual prompting is not overwhelming. On occasion, however, the duty to respond is downright overpowering. I experienced such a situation prior to the general conference of April 1966. That’s 35 years ago, but I remember it vividly.
I had received my assignment to speak at one of the conference sessions and had prepared and committed to memory a message entitled “Meeting Your Goliath.” This was based on the account of the famous battle waged by David and Goliath of olden times.
Then I received a telephone call from President David O. McKay. The conversation went about like this: “Brother Monson, this is President McKay calling. How are you?”
I took a deep breath and answered, “Oh, I’m fine, President, and looking forward to conference.”
“That’s why I’m calling, Brother Monson. The Saturday morning session will be rebroadcast on Sunday as our Easter message to the world. I will be speaking to an Easter theme and would like you to join me and speak during that important session to that type of theme.”
“Of course, President. I will be happy to do so.”
That’s when the extent of this brief conversation really dawned on me. All of a sudden “Meeting Your Goliath” didn’t quite measure up to an Easter message. I knew I must begin to prepare all over again. There was so little time. Indeed, my “Goliath” stood before me.
That night I cleared the kitchen table and placed my typewriter on the tabletop along with a ream of bond paper, with a trusty wastepaper basket by my side to hold all the false starts that accompany such an assignment of preparation. I began at about 7:00 p.m. and had not written a satisfactory line by 1:00 a.m. The wastebasket was filled, but my mind certainly was not. What was I to do? The clock was running—indeed, it was racing. I paused to pray.
Soon thereafter there came to my mind the sadness of my neighbors Mark and Wilma Shumway in the recent loss of their youngest child. I thought to myself, “Perhaps I could speak directly to them and peripherally to all others, for who hasn’t lost a dear one and had occasion to grieve?” My fingers raced over the typewriter keyboard but could barely keep up with my thoughts.
As the first dim light of morning peered through our kitchen window, I had finished the message. The task remained to learn it and then deliver it to the world. Rarely have I struggled so hard to fill a prophetic assignment. However, Heavenly Father had heard my prayer. I shall never forget the experience.

I ran downstairs in my nightgown and robe. “Hey, everybody, I’m eight years old!” I whooped.
“Sure enough. Happy birthday, little chickie,” Mom said, giving me a whirl and a kiss.
“It seemed like I’d never turn eight!” I declared.
The main thing about being seven was getting ready to be eight. Someone was always saying that he could tell by my new front teeth coming in that I was seven, and wasn’t that exciting, because on my next birthday I’d be old enough to be baptized.
And now it was my next birthday! I asked, “Can I ask Cindy to come see me being baptized? Can I, Mom?” Cindy isn’t a Mormon, but she likes to come to Primary with me.
“Of course you may. Invite her parents too,” Mom answered.
I ate breakfast in a hurry, then ran to Cindy’s house. She saw me coming and held the screen door open.
“Guess what!” I panted. “I’m getting baptized tonight, and I want you and your mom and dad to come.”
Not only did Cindy and her folks come to my baptism, but they came to church the next day to see me confirmed!

Another friend of mine, whom I will call Frank, reached out to me in my role with the Alzheimer’s Association a few years ago while he was serving as a bishop. He was concerned about several members of his ward who had been diagnosed with Alzheimer’s disease and suspected that others had some form of undiagnosed dementia. Frank was anxious to meet the needs of these ward members and support other members serving as caregivers. Unaware of any resources, he turned to me out of desperation with a plea for help.
We arranged for a presentation to his ward’s empty-nester home evening group. Normally about 25 people attended this monthly activity. After it was announced that the presentation would be about Alzheimer’s disease, more than 100 people attended. Many were concerned about getting Alzheimer’s disease but weren’t sure what it is or how they might be able to reduce their risk.
During this meeting, I shared a wide variety of tools available through the Alzheimer’s Association and from other community sources.
As I shared these resources with Frank’s ward council, other members, and caregivers, he observed increased support for and engagement with those members affected by Alzheimer’s and other dementias in his ward and stronger support for caregivers. Increased knowledge can make all the difference!

George Albert Smith and his wife, Lucy, took seriously the divine mandate to “bring up [their] children in light and truth” (D&C 93:40). Their daughter Edith told of one occasion when her father took advantage of a teaching opportunity. She had taken the streetcar home from a piano lesson, and the conductor neglected to collect her fare. “Somehow he passed me by,” she recounted, “and I reached my destination still holding my nickel in my hand, and frankly quite elated that I had made the trip free.
“… I ran gleefully to Father to tell him about my good fortune. He listened to my story patiently. I was beginning to think I was a great success. …
“When I had finished my tale, Father said, ‘But, darling, even if the conductor doesn’t know about this, you know and I know and Heavenly Father knows. So, there are still three of us who must be satisfied in seeing that you pay in full for value received.’”
Edith returned to the street corner and paid her fare. She said later, “I am indeed thankful for a Father who was wise enough to kindly point out the error to me, because if it had been overlooked, I could have thought he approved.”13

Five years ago, I started a journey towards finishing my post-graduate studies in agriculture, specialising in plant breeding. I was offered a bursary from a prominent research institute in South Africa. Despite the challenge of raising a family, I embraced this dream. From a young age I have always been drawn to outdoor activities that had to do with touching soil and planting greens. Growing up in Mozambique, I used to love working with my grandmother on her small plot on the outskirts of Beira where she planted, amongst other things, sweet potato and rice. I cherish those memories and hold them very close to my heart.
When I embarked on the journey to become a plant breeder, I was on track to finish my studies and graduate in the winter of 2020. I had endless dreams of how perfect life was going to be. Looking at the demand for such scarce skills in the industry in previous years, I was really excited for the new possibilities that were unfolding before me. I had been a freelance language and media consultant for most of my working career. I was looking forward to finally being able to work in research and applying the skills that I had been acquiring in my studies.
With the rapid spread of the COVID-19 pandemic in South Africa, it became clear that although I had submitted my thesis at the end of 2019, I was not going to make it for the winter graduation as I had hoped. The most important thing for me was not the graduation ceremony, but to be able to complete the degree and to get a good job. I knew that it would take time to find the kind of job that I was looking for—I sent out one job application, then two—and eventually there were so many sent that I lost count.
This experience taught me some valuable lessons: some of our plans in life do not unfold exactly how we wish them to. Here, a year later, I am still searching for that dream job. This is not just for me, but my immediate family and society in general also have high expectations for someone with an academic degree like mine.
Upon meeting a friend, she asked how things were going in my life and if I had been able to find a job. I replied that I had not yet found one. We talked about several things. As I drove home, I was reflecting upon my lifestyle and my state of mind during the pandemic. I then realized how the hands of the Lord had blessed me. When thinking back I was able to pick up on the many skills that I had gained and the amount of time I had been able to spend with my family. There were simply too many small miracles to count. I had been able to afford my basic needs. I took my budget before COVID-19 and readjusted it. With more time on my hands, I was drawn to my passion of working the land. I planted a vegetable garden, the kids and I learned how to mow the lawn and to trim trees—the list is endless. Today our vegetable garden feeds us most of our greens, such as spinach, lettuce and rocket. We find meaningful time to play and work as a family. We enjoy going on short night walks in our neighbourhood.
As I reflect upon my experiences in the past nine months—despite not having the things that I dreamed of—I have been generally content. I see more good around me than bad. I have gained a deeper understanding of trusting in the Lord’s timing. He knows what is best and has better plans for me and for my family. As I count my blessings, I have come to realise that the Lord is in control of many aspects of my life. He knows me individually and I matter to Him. He cares for our righteous desires. He wants us to trust Him and to be happy. I have come to know that with all my heart.