Gospel Story Finder

I pulled a book from my shelf the other evening. I read again the life of Mary Fielding Smith, wife of Hyrum Smith, sister-in-law of Joseph Smith, mother and grandmother of two presidents of the Church. A convert to the Church, originally from England and then from Canada, she came to Kirtland in her late 30s. There she met and married Hyrum Smith, who was left with six children after the death of his first wife.

Mary loved him and brought an added dimension into his life. In that process she set a course which brought her happiness only to be followed by immeasurable sorrow, for there was laid upon her a terrifying and fearful responsibility which took her from Nauvoo across Iowa to Winter Quarters and, in 1848, on the long trail that led to the Salt Lake Valley. At the age of 51 she was worn out, weary from the struggle. She passed away September 21, 1852.

Her life is the epitome of the Relief Society woman of those days. In fact, some of her experiences predated the organization of the society in 1842.

Mary’s boy Joseph was born at a time when her husband was snatched away by the mob militia then terrorizing Far West. Hyrum and the Prophet Joseph were taken to Liberty, Missouri, where they were imprisoned. Under the compulsion of Governor Lilburn W. Boggs’s extermination order, she left Missouri with the stepchildren for whom she had taken responsibility, as well as her own son. Her sister Mercy placed Mary, who was seriously ill, on a bed in a wagon box with her infant boy cradled at her side.

In February 1839, when winter was still upon the land, they traveled east across the state and then across the Mississippi to Quincy, Illinois, bumping along in a springless wagon where every jolt brought pain.

When her husband and the Prophet escaped from Liberty Jail and came to Quincy, life again improved. The Saints moved to what became Nauvoo and established their beautiful city on the Mississippi. But their peace was short-lived. Her little boy was less than six years old when a knock came at night on his window and a man said, “Sister Smith, your husband has been killed!”

Joseph F. never forgot his mother’s weeping through the night.

Her world was shattered. She was on her own now with a large family to care for. In the summer of 1846, they bade their comfortable home good-bye and rode a flatboat across the Mississippi. Taking matters into her own hands, she was able to trade, borrow, and barter for ox teams and wagons.

While living in Winter Quarters, she and her brother went down the Missouri River to purchase provisions and clothing. They had two wagons, each having two yoke of oxen. Camping for the night, they discovered in the morning that their two best oxen were gone. Young Joseph and his uncle spent the entire morning looking for the lost animals. They found nothing. Disheartened, he returned to tell his mother. Their situation was desperate, terribly so. As he approached, he saw her on her knees praying fervently, speaking with the Lord about their problem. When she arose to her feet, there was a smile on her face. She told her son and her brother to get their breakfast and she would look around. Following a little stream of water, and disregarding the words of a man who was in the area, she went directly along the bank of the river.

Pausing, she called to her son and brother. She pointed to their oxen, which had been tied to a clump of willows growing in the bottom of a deep gulch. The thief, who had tried to misdirect her, lost his prize and they were saved.

Mary’s faith imprinted itself in her son’s boyish heart. He never forgot it. He never doubted her closeness to the Lord.

All of you are familiar with her experience when one of her oxen, exhausted and worn, lay down to die while they were en route to these valleys in the West. In a mixture of utter desperation and simple faith, she secured consecrated oil and asked her brother and an associate to administer to the ox. They did so. It rose to its feet with a renewal of strength and carried them for the remainder of their long journey.

Priscila’s family joined the Church in 1991 but became less active shortly after their baptisms. In early 1998 Priscila’s friend began investigating the Church and asked Priscila to come with her to seminary.
“I had gone to another church, but I could never understand what they were teaching. In seminary everything made sense, and I could understand the gospel. Eventually, the Spirit testified to me that Joseph Smith was a prophet of God. When I learned he was a prophet it was so good and so sweet that I cried,” Priscila says.
Priscila’s mother enjoyed welcoming the ward’s young women into their home. She encouraged Priscila’s attendance at Church activities, and she soon began attending regularly herself. Francilene is now serving as her ward’s Relief Society president.

Melvin Mouse jumped out of bed. “It’s morning,” he said. “Sleep’s done. I’m going to play with my ball today. I’m going to throw it and roll it and bounce it off the wall. That’s what I’m going to do today.”
Melvin pattered downstairs to eat the seeds and bread crusts Mama and Papa Mouse had ready for his breakfast. Then he went to find his ball. Was it in his closet? Was it on his rocker? Was it under his bed?
“It’s gone!” cried Melvin Mouse. “Where is it? Did someone take it?”
“Come, Melvin,” said Mama Mouse. “Stop and think. When was the last time you played with your ball? Where did you have it?”
“Think hard, Melvin,” urged Papa Mouse. “That’s what you must do.”
Melvin thought hard and finally he remembered. Yesterday he had played with his ball on the lawn by the house. He had rolled and kicked it to his favorite places. Now he knew where to look.
Melvin pushed his way through the grass to the stump of an old oak tree. Robin Redbreast was pecking at the stump, hunting for grubs. “Have you seen my ball?” Melvin asked the robin. “It’s round and smooth and has red stripes on it.”
Robin Redbreast twisted his head to look around. “No, I haven’t seen your ball,” he chirped. “But I’ll keep my eyes open for it.”
“That’s very kind,” said Melvin Mouse. He darted through the grass to a tall pine tree he liked to visit. A soft bed of old brown needles lay under it. The tree’s bottom branches tickled the ground. And resting under the branches was a young brown rabbit. She wiggled her nose at Melvin Mouse.
“Have you seen my ball?” Melvin asked the brown rabbit. “It’s round and smooth and has red stripes on it.”
The rabbit hopped to the left and to the right. She sniffed the pine-scented air. “Sorry. I haven’t seen your ball. It’s not in this bed of pine needles. Why don’t you sit and rest with me for a while?”
“Thank you,” replied Melvin Mouse, “but I’d better keep looking.” Melvin scurried through the grass to the porch steps at the back of his house. He was sure he would find his ball there!
The porch steps were old and creaky. Many feet had walked on them, and many things were lost under them. Just now a grasshopper came hopping down the stairs.
“Have you seen my ball?” Melvin asked. “It’s round and smooth and has red stripes on it.”
“I’ve been hopping around all morning, my friend, and I haven’t seen your ball. But let me take a peek under these old porch steps for you.”
The long-legged grasshopper hopped twice and landed on the ground, where a loose board allowed him to look under the steps. “Well,” said the grasshopper, “there’re a puzzle piece, a broken flowerpot, two pencils, and a bird’s nest with no eggs.”
“It’s no use!” cried Melvin Mouse. “My ball is lost. I thought hard, I remembered, and I looked where I played with it last. I even asked for help. But it’s lost, and I’ll never see it again.”
The morning breeze made Melvin shiver. He decided to warm himself in the flower bed in the front yard while he tried to think of something else fun to do.
He ran around the house to the flower bed. New flowers had pushed their way through the crumbly soil, and a yellow tulip stretched tall, aiming for the sun. As Melvin sat in a sunny spot and watched a pretty speckled butterfly on the tulip’s leaves, tears began to trickle from the little mouse’s eyes.
The butterfly saw Melvin’s tears and asked, “What’s the matter? Don’t you like spring?”
“Oh, I do,” said Melvin. “But I wanted to play with my ball today. It’s round and smooth and has red stripes on it. I’ve looked and looked, but it’s lost.”
“Round, smooth, red stripes? That’s a ball worth finding. Don’t give up. Think hard. Where did you see it last?” asked the butterfly.
Melvin Mouse tried one more time to remember. It wasn’t at the oak stump. It wasn’t at the pine tree. And it wasn’t at the porch steps. Those are my favorite places to play, Melvin thought. I played at each of them yesterday. Then I went home. I took my ball, and I … I … I put it away in my toy chest!
Melvin ran to the front door of his house. He hurried inside, scrambled up the stairs to his room, and lifted the lid of his toy chest. There was his ball! It was round and smooth and had red stripes on it, just as he remembered.
“I found you!” he shouted happily. “Now I’m going to roll you and throw you and bounce you off the wall!”
And he did.

The second of four boys in his family, Elder Wilcox was five years old when his father decided that he wanted to have something useful for his boys to do. “My father moved us out of the city,” Elder Wilcox recollected, “and into a nice home in the country, situated on two acres near Mt. Olympus in Holladay, Utah. We had an alfalfa field, lawns to mow, and a cow, chickens, and a currant patch to tend. There were plenty of chores to keep us boys busy, and I’m grateful to my parents for providing that good environment for us.
“Some of my choicest memories are of the foothills east of our home that provided a place for us to run and hike during the summer. In the wintertime it was beautiful, and we could ride about a mile and a half down a traffic-free road on our sleighs without stopping. Ski jumping was also a big thing then. We just put our skis on our shoulders and hiked up to the top of the hill, making a snow jump on the way down, then spent the rest of the day seeing who could jump the farthest. Safety bindings were unheard of then, and we fastened our boots to our skis with heavy rubber bands cut from inner tubes.”
Although Elder Wilcox’s father had to work seven days a week, he still found time to do things with his family. “I remember well his taking us kids swimming. On the way back we’d always stop at a certain shop to get ice cream. He also took us fishing. Every summer he would drive us up to Cache Valley, where all four of our grandparents lived. We would stay for three or four weeks. My grandparents were very loving, and, as a result, we loved them very much.
“Before the big dam was built near Hyrum, there was an open place called ‘the holler.’ That’s where my Grandfather Wilson had his pastures. One of the grandchildren’s duties was to take the cows down to pasture every morning. Nearby was a stream where we fished and swam. The ‘holler’ was located between Hyrum and the town of Paradise. The holler was truly a paradise for us kids. We’d get together there with our cousins and swim, fish, hunt, and play all day long. Toward evening we would get the cows and lead them back home to be milked.”
A large irrigation canal flowed near Elder Wilcox’s home, and the children were forbidden to go near it. One day, disobeying this rule, Elder Wilcox was playing near the canal and fell in. Although he immediately grabbed some low-hanging branches, he still couldn’t get out because the banks of the canal were too steep. He was too far away for anyone to hear him yell, but his mother came to his rescue because she had heard a “voice,” the prompting of the Holy Ghost, telling her that her son Keith was in trouble and where he was.
“The thing I remember most about my mother when I was a youngster was that she was the Primary president.” Elder Wilcox also recalls that a favorite Primary teacher, Sister Jones, was a Ute Indian whose father was a tribal chief. “Every year my mother and her counselors planned a huge Primary production for the ward. As part of it one year the Trekker class did an Indian show, wearing authentic Indian clothing and feather headdresses. We had real tomahawks, and Sister Jones taught us how to do an Indian dance. I can still remember the Indian war song we sang as we danced.”
Elder Wilcox’s interest in art led him into the field of architecture. “Art must have been born in me,” he said. “My mother told me that even before I could walk or talk, I drew a picture of a house on her wallpaper. She was so proud of it that she didn’t wash it off.
“My parents provided great role models for us. They were kind and firm, and we knew what the rules were. Our parents were very understanding; they disciplined us with love.
“My message to young people is to never let a day go by without telling your father and mother that you love them. Sometimes it’s hard for children to go up to a brother or sister and say ‘I love you,’ but that’s important too.
“Also, be obedient. Accept direction from your parents. And remember to do only those things that will bring honor to your father and mother, just as we are commanded by the Lord. Remember that no one loves you more than your parents.”

Elder James E. Faust
“A very special young friend of mine served as a missionary of this Church in Japan. His dedication to missionary work and the Japanese people was so complete and full that, rather than spend all of the money his parents sent to him, he unselfishly made a regular contribution of part of his money to help another local Japanese missionary. … In time, as with most missionaries, the clothes of my young friend became threadbare and thin. In order for him to be able to come home, it was necessary for him to buy a second-hand suit from one of the other elders. His regular denial of himself, in order to share his substance with the local Japanese missionary, was a very closely guarded secret. He is a good example of the young elect of God of this Church, as are hundreds of thousands of others.”

During these trying years, Brigham’s future leadership of the Church was being developed. For example, when the Saints were driven out of Far West, Missouri, he went among the brethren asking them to pledge everything they owned “so that we can take with us the Saints who aren’t able to go on their own, who have nothing. We do not want to leave a member of the Church behind who wants to leave.” To the credit of those men, poor as they were, they pledged their money, their cattle, their wagons—everything they owned as a group—to help the poorer Saints.
Brigham not only organized assistance, he set the example of service by driving a wagon carrying his wife, and Vilate Kimball, and their children thirty kilometers out of Far West toward Quincy, Illinois. He unloaded the wagon, set up a tent for the women and children, cut enough fire wood to last a couple of days, and then drove the wagon back to Far West to bring out another family. Then that family camped while he took his and the Kimball family on a further thirty kilometers. He returned to transport the second family over the same route. In that manner he moved his own family and the Kimballs as well as a family that didn’t have the means to leave by themselves. Similar actions were taken by other brethren so that all the Saints could leave Far West.

Renisha also tries to encourage her friends in the Church, as they encourage her. A special memory for Renisha happened at a youth activity last year. A testimony meeting had been planned, and many of the youth were nervous about bearing their testimonies. Renisha and the Young Men president talked and encouraged each other to go first. “We said we would go up and be an example,” she said. “We didn’t want to be scared. We just did it.” After they bore their testimonies, many other youth followed. It turned into a powerful and joyful experience. Everyone felt the Spirit, and afterward, the youth took photos together, smiled, and were happy about the experience. “It just takes one person to be brave,” Renisha said. “That day strengthened my testimony.”

Illustrations by Sheyda Abvabi
“Tomorrow is very special,” Diego’s teacher said. “We’re going to have Show and Tell!”
Diego smiled. He loved Show and Tell! He couldn’t wait to show his friends something special.
After school, Diego told Mama the great news.
“What should I take?” he asked.
“Something special to you,” Mama said.
“I can bring Lobo!”
“I don’t think you can take a dog to school,” Mama said. “Look for another special treasure to share.”
So Diego’s hunt began! He found a stuffed monkey. Should he take him? Diego kept looking.
He looked behind the kitchen chairs. He looked on the bookshelf. He wouldn’t stop until he found something just right.
Then he looked by his bed. He found the perfect thing!
Diego ran to show Mama.
“Look, Mama!” he said. “I found the best thing.”
He held up a picture for Mama to see. It was a picture of Jesus. Diego felt good when he looked at the picture. He wanted his friends at school to feel good too.
“That is a special thing for Show and Tell,” Mama said. “What will you tell your class about Jesus?”
“That Jesus loves everyone!” Diego said.

A few years ago in Italy, LDS missionaries were harassed by some Italian youths. Among the group on two occasions was a young man named Felice Lotito. He was challenged by a bold elder to come to the local LDS branch so that he could judge for himself. It was a dare which Felice accepted. He came. He heard. He studied. He believed. He was baptized. Later he was sent on a mission to England where he increased his faith and his facility with English. He served honorably, came home, married a lovely Italian girl in the Swiss Temple, and became one of the directors of the seminary and institute program in Italy, which now serves nearly 1,000 students.

In July of 1980, Felice Lotito left at age 32 to be the mission president in the Italy Padova Mission of The Church of Jesus Christ of Latter-day Saints! God saw in Felice possibilities that Felice did not see in himself. When the gospel was presented to him, Felice had the integrity of heart and intellect to believe it, even though he had been hassling the missionaries just days before. The Lord reached out for Felice Lotito who will now reach out to thousands of his countrymen and touch hundreds of missionaries—missionaries like those of whom he was so critical just a few years before.

A woman I’ll call Megan shared a poignant experience she had shortly after her husband announced his desire for a divorce. Recalling one Sunday when she was sitting in sacrament meeting, Megan said, “I hadn’t anticipated how awkward and painful it would be to sit there in church, pretending that everything was OK when inside my heart was breaking and my stomach was churning. The thoughts in my mind seemed to be on a continual loop of pleadings with the Lord: ‘What am I going to do? How can I be a single parent and provide the kind of life I want for my kids?’”

On that occasion Megan’s answer came in the closing hymn—“How Firm a Foundation.”11 As she heard the lyrics “As thy days may demand, so thy succor shall be,” her heart felt peace. To succor means to “run to support; … to help or relieve when in difficulty, want or distress; to assist and deliver from suffering.”12 Megan realized that even in her circumstances, she could turn to Christ and He would come to her aid. When we go through excruciating trials, even to the point of feeling abandoned by God, Christ will empathize with and succor us because He has experienced that very feeling.

Illustrations by Mina Price
When Ian woke up, he heard his mother singing. It was “I Feel My Savior’s Love.” That was Ian’s favorite Primary song. He started singing along with her.
“You’re awake!” she said. She was smiling and had tears in her eyes. Ian saw his dad sitting next to her. He looked happy too.
“I’ve been singing your favorite songs to you every day,” Mom said.
Ian smiled back—but his head hurt. Actually, his whole body hurt, especially his leg.
He slowly looked around. He wasn’t at home. He was lying on a metal bed in a strange room. Then he saw a nurse and lots of other beds nearby. This must be a hospital, he thought.
“What happened to me?” he asked.
Mom’s face turned sad. “You were in a bad accident. A metal gate fell on you. You’ve been in the hospital for two weeks, but you are going to be OK.”
Two weeks! Wow, that’s a long time to be asleep, Ian thought. The last thing he could remember was being at the church building, practicing for the Primary program …
Oh no! The program!
“Did I miss the Primary program?” Ian asked. He had been looking forward to it for so long! He loved singing with his friends.
Mom smiled and shook her head. “No, you didn’t miss it. The ward decided to postpone it until you woke up so you could be part of it.”
“Really?”
“Really,” Dad said. “All the Primary kids asked the bishop to wait. They wanted you to be there. They knew how excited you were for it.”
Ian was happy he could still be in the Primary program. But he had to get better first. And that took a long time. He had to stay in the hospital for a while longer. When he finally got to come home, he still couldn’t walk or play.
But his friends got to come visit him. Ian would ask them about school and church. And they would ask him when he was coming back.
“Not until my leg is better,” he would tell them. “I still can’t walk.”
October turned into November, and Ian slowly got better. One day his friends invited him to come over and watch a movie with them. Ian’s mom and dad helped get him there.
“Does your leg still hurt?” his friend Chaís asked him.
“Yes,” Ian said. “But it’s getting better little by little.”
“Can you walk yet?” Chaís asked.
“I haven’t tried today,” Ian said.
“Here, let’s try right now,” Chaís said. She helped him stand up. Carefully, Ian put his foot down. He moved his body forward. He was still standing! It was his first step in over a month! Everyone clapped.
“Maybe this means you can come back to church soon!” Chaís said.
She was right. In a few more weeks, Ian’s leg finally stopped hurting. The doctors took the cast off his leg and put on a brace instead. When Sunday came, it was time for the Primary program.
During sacrament meeting, Ian walked to the front of the chapel with his friends. He stood up straight and smiled at his mom and dad. He sang the songs as loud as he could. When it was his turn, he stood at the microphone and shared his testimony. He was grateful for his Primary friends. And he was glad he could be part of the Primary program after all.
Ian lives in the Dominican Republic. Go to pages 12–13 to learn about this country and see a picture of Ian!

I recently was made aware of a touching example of loving kindness—one that had unforeseen results. The year was 1933, when because of the Great Depression, employment opportunities were scarce. The location was the eastern part of the United States. Arlene Biesecker had just graduated from high school. After a lengthy search for employment, she was finally able to obtain work at a clothing mill as a seamstress. The mill workers were paid only for each of the correctly completed pieces they sewed together daily. The more pieces they produced, the more they were paid.

One day shortly after starting at the mill, Arlene was faced with a procedure that had her confused and frustrated. She sat at her sewing machine trying to unpick her unsuccessful attempt to complete the piece on which she was working. There seemed to be no one to help her, for all of the other seamstresses were hurrying to complete as many pieces as they could. Arlene felt helpless and hopeless. Quietly, she began to cry.

Across from Arlene sat Bernice Rock. She was older and more experienced as a seamstress. Observing Arlene’s distress, Bernice left her own work and went to Arlene’s side, kindly giving her instruction and help. She stayed until Arlene gained confidence and was able to successfully complete the piece. Bernice then went back to her own machine, having missed the opportunity to complete as many pieces as she could have, had she not helped.

With this one act of loving kindness, Bernice and Arlene became lifelong friends. Each eventually married and had children. Sometime in the 1950s, Bernice, who was a member of the Church, gave Arlene and her family a copy of the Book of Mormon. In 1960, Arlene and her husband and children were baptized members of the Church. Later they were sealed in a holy temple of God.

As a result of the compassion shown by Bernice as she went out of her way to help one whom she didn’t know but who was in distress and needed assistance, countless individuals, both living and dead, now enjoy the saving ordinances of the gospel.

As youth around the world make the effort to attend seminary, they’re receiving strength in much more than scripture study. Cameron Lisney of England found that he was blessed in all areas of his life. “Not only does seminary help with the spiritual side of things, but it also helps with school and education,” says Cameron.

He says that “an early start to the day gets your brain into gear. Some of my friends said they were too busy to attend—well, it’s not like you’re going to be reviewing math at 6:00 a.m., are you?” As you study, “the Lord will help you in your exams, and if you go to seminary, He will help you even more,” says Cameron.

Of course, seminary helped Cameron strengthen his testimony as well. He says, “The beginning of my testimony came from the seminary program. At the youthful age of 14, I was really struggling in the gospel. I did not enjoy church, and I got up to things that I shouldn’t have. It was only a matter of months before I would have given up entirely.” But when a friend invited Cameron to attend seminary, he decided to go with her. Then the blessings really began to come.

“I began to feel the Spirit again,” says Cameron. “I started paying more attention in church and attended my Sunday School and priesthood lessons. It became easier, and I started to feel happier. I finally gained a testimony of the gospel for myself.” After two months of seminary, Cameron met with his bishop and was ordained a teacher in the Aaronic Priesthood.

Cameron knows that seminary helps him stand strong against the temptations of the world. “As seminary continued,” he says, “I found it easier to deal with the challenges that the world presents. It’s pretty tough being a youth in the world we live in—sin is surrounding us from all sides. I testify to you that if you attend seminary, you will find the strength to defend yourself against it. Seminary creates a spiritual shield to protect you. Many different trials and temptations have been thrown my way, and seminary has been such a huge help in keeping me on the strait and narrow.”

“Margaret and Neil, take this wheat to the gristmill on City Creek, please,” Mother said.
Neil smiled happily. He was only four years old, but he liked to help Mother as much as he could. He proudly took the small bag of wheat kernels in his arms.
“I’ll carry it,” Margaret announced, snatching the bag from Neil’s arms. “You’re too little. You might drop it, and you know we can’t afford to lose any of it!”
That was certainly true! When the Gardner family had arrived in the Salt Lake Valley on October 3, 1847, they had rejoiced that they had reached this sanctuary for the Saints. But that didn’t mean that everything was perfect. Now it was winter, and Neil was often hungry. Each family received a little wheat given out by weight. They ate sego and thistle roots. Once in a while hunters brought meat to the settlers.
When they got to the gristmill, Neil watched carefully as the wheat was ground. When a handful of kernels spilled on the floor while it was being ground, he and Margaret sprang to gather it up. Margaret wrapped it in her handkerchief. That evening they would parch it on the top of the stove at home. No food could be wasted.
After that cold, hungry winter, spring finally came, and Neil’s family moved to Mill Creek, a few miles from Salt Lake City. They planted a small crop of wheat. When the grain came up, it looked so strong and good. How wonderful it would be to have plenty of flour next winter! But then the crickets came.
Crickets were everywhere. There seemed to be no end to them. They were big and black and ate everything in their paths. Everyone worked in the fields, trying to kill the insects. But it seemed useless. There were just so many crickets.
Finally a day of fasting and prayer was planned. Father and the other men went to Salt Lake to pray for help from Heavenly Father.
While Father was gone, Neil, Mother, and Margaret went into the fields again to fight the crickets. Neil was tired, and the thought of another hungry winter made him want to cry. As they worked, it suddenly became darker. Neil looked up and saw thousands of gulls in the sky. Mother threw up her hands in despair. “What the crickets won’t take, those birds will!” she exclaimed.
Mother sat down and cried. Neil cried too. He didn’t know what would become of his family.
Too tired to fight the bird invaders, Neil and his mother and sister watched the seagulls.
“Mother, look!” Neil shouted. “The gulls aren’t eating our wheat. They are eating the crickets!”
“I believe you are right!” Mother said.
Mother, Margaret, and Neil held hands and danced in a circle. They hugged and laughed. The gulls were saving their wheat!
Suddenly, Mother stopped dancing and dropped to her knees. “Come, children,” she said. “These gulls were sent by Heavenly Father to save His children. Let us give thanks to Him.”
The three of them prayed right there in the wheat field. Neil never forgot the miracle of the gulls.

In closing may I share with you an example of one who determined early in life what his goals would be. I speak of Brother Clayton M. Christensen, a member of the Church who is a professor of business administration in the business school at Harvard University.
When he was 16 years old, Brother Christensen decided, among other things, that he would not play sports on Sunday. Years later, when he attended Oxford University in England, he played center on the basketball team. That year they had an undefeated season and went through to the British equivalent of what in the United States would be the NCAA basketball tournament.
They won their games fairly easily in the tournament, making it to the final four. It was then that Brother Christensen looked at the schedule and, to his absolute horror, saw that the final basketball game was scheduled to be played on a Sunday. He and the team had worked so hard to get where they were, and he was the starting center. He went to his coach with his dilemma. His coach was unsympathetic and told Brother Christensen he expected him to play in the game.
Prior to the final game, however, there was a semifinal game. Unfortunately, the backup center dislocated his shoulder, which increased the pressure on Brother Christensen to play in the final game. He went to his hotel room. He knelt down. He asked his Heavenly Father if it would be all right, just this once, if he played that game on Sunday. He said that before he had finished praying, he received the answer: “Clayton, what are you even asking me for? You know the answer.”
He went to his coach, telling him how sorry he was that he wouldn’t be playing in the final game. Then he went to the Sunday meetings in the local ward while his team played without him. He prayed mightily for their success. They did win.
That fateful, difficult decision was made more than 30 years ago. Brother Christensen has said that as time has passed, he considers it one of the most important decisions he ever made. It would have been very easy to have said, “You know, in general, keeping the Sabbath day holy is the right commandment, but in my particular extenuating circumstance, it’s okay, just this once, if I don’t do it.” However, he says his entire life has turned out to be an unending stream of extenuating circumstances, and had he crossed the line just that once, then the next time something came up that was so demanding and critical, it would have been so much easier to cross the line again. The lesson he learned is that it is easier to keep the commandments 100 percent of the time than it is 98 percent of the time.

Fleur remembers the first time she played the organ in sacrament meeting. She had played the piano in Primary, but when the ward organist was called to be the bishop, he encouraged her to play the organ. He asked her to play the closing hymn one sacrament meeting. Fleur was nervous.

When it was time for the hymn, she went to the organ, and the bishop sat beside her to work the pedals for her. From that day on, Fleur served as the ward organist, from age 10 to 14.

She says, “It was scary sitting up on the stand with people staring at me.” Her willingness to serve, however, brought a blessing: “After a while I got better at sight-reading the hymns. I could just go in and play them.”

Jim had just turned 18. He was sitting across from a General Authority of the Church, obviously nervous, filled with frustration, and showing a lot of animosity. His request was forthright, simple, and came out like he couldn’t wait to say it.
“I want to be excommunicated from the Church—today!”
“How long have you been a member?”
“About three years,” came the answer.
“Why do you make such a request?”
“Because I have lost my free agency. I like to smoke, and the Church is depriving me of my free agency to live the way I want to live.”
Jim failed to recognize that his most important exercise of free agency occurred when he decided to be baptized and to live in accordance with gospel standards.
Jim had obviously acquired associations with peers outside the Church who had gradually dulled the spiritual sensitivity and uplift that he had felt at the time of his baptismal commitment.
He was no longer a free young man. He had fallen prey to one of the adversary’s many ploys and deceptions which deceives the very elect at times and entices people away from the truth. Jim complained that the Church was depriving him of his freedom. But in actuality, it is the truth of the gospel that makes us free. We all have a great need to be free.

On a quiet November night in 1943, Nellie Middleton heard her doorbell ring. It was dark outside, but she knew enough not to have the lights on when she opened the door. Nearly three years had passed since German bombs had first fallen near her home, and Nellie continued to darken her windows at night to keep herself and her daughter safe from air raids.
With her lights out, Nellie opened the door. A young man was standing on her front step, his face in shadow. He extended his hand and quietly introduced himself as Brother Ray Hermansen. His accent was undeniably American.4
A lump came to Nellie’s throat. After their branch disbanded, she and other women in Cheltenham had longed to take the sacrament more regularly. The United States had recently sent troops to England to prepare for an Allied offensive against Nazi Germany. Once it had occurred to Nellie that some of the American soldiers stationed in her town might be Latter-day Saints who could bless the sacrament, she had asked her stepsister, Margaret, to paint a picture of the Salt Lake Temple and place it in town. Below the picture was a message: “If any soldier is interested in the above, he will find a warm welcome at 13 Saint Paul’s Road.”5
Had this American seen her poster? Did he have authority to bless the sacrament? Nellie shook his hand and welcomed him inside.
Ray was a twenty-year-old Latter-day Saint soldier from Utah and a priest in the Aaronic Priesthood. Although he was stationed ten miles away, he had heard about the Salt Lake Temple painting from another Church member and obtained leave to visit the address. He had walked to Nellie’s home on foot, which was why he had arrived after dark. When Nellie told him about her desire to take the sacrament, he asked her when he could come to administer the ordinance to her.
On November 21, Nellie, her daughter, and three other women welcomed Ray to their Sunday meeting. Nellie opened the meeting with prayer before the group sang “How Great the Wisdom and the Love.” Ray then blessed and passed the sacrament, and all four women bore testimony of the gospel.
Soon other Latter-day Saint soldiers heard about the meetings at Saint Paul’s Road. Some Sundays, Nellie’s living room was so full that people had to sit on the staircase.6

Immediately after young Tom Monson’s discharge from the navy following the conclusion of World War II, he was called to serve as a ward clerk. One evening he sat silently taking minutes while the bishopric agonized over the obvious lack of success with the young people in their ward, including challenges within the MIA program. Apparently the young clerk took it about as long as he could and then said, “Excuse me, brethren, but may I say something about the MIA and the youth challenges in this ward?” He then launched into a rapid-fire and profound summary of not only what was wrong with their ward youth program but what could rather quickly make it right. Then, realizing he may have been too bold and too presumptuous, he said, “Forgive me. I think I have said too much,” and excused himself from the room.
He was no sooner out the door than the bishopric looked at each other and said, “What are we waiting for?” They immediately called him back into the room, released him as ward clerk, and called him to be the superintendent of the MIA. In six months the 6–7th Ward combined program, with its totally committed young superintendent, was the example to which every other leader in the Temple View Stake looked for their own youth activities.

I took my Friend to school to read during free time. My teacher asked me about it, and I told her it was a children’s magazine published by my church. I asked her if she would like to take it home and read it, and she said yes. She brought it back after the weekend and said she liked the magazine very much. She said it was full of good things. I told her that my parents get a magazine for adults full of good things for them. She said she would like one of those. I took her the special Ensign about Jesus Christ. It made me feel warm and sparkly inside to share something that I like so much with someone so special to me.
Emma G., age 9, Pennsylvania