Gospel Story Finder

A few weeks ago I listened to a stake president exhort his people to build strong families and to enjoy them. It was a great sermon, and the high point of it for me was his account of the family skiing trip when a four-year-old wanted to go to the top with the rest of the family and ski down. When they arrived it was discovered that he had to snowplow all the way down because it was just a bit too tough a run for his age and experience. The mother started to accompany her four-year-old son down the hill, but her teenage son voluntarily took over and lovingly shepherded his little brother down instead of swooping down himself as he could have done. He cheerfully sacrificed one swift run down the mountain and blessed a whole family with a sweet spirit of love and concern and appreciation.

Joseph must have recalled some of the dangers through which he had passed—like the winter night when a mob broke into his home and with curses and profanity tore him from the bedside of his wife and sick children and carried him outside, strangling him until he was unconscious. When he regained consciousness, they stripped him of his clothing and covered his naked body from head to foot with a coat of tar and feathers, forcing open his mouth to fill it with the same substance, then left him on the frozen ground to die of cold and exposure.

Riding to Carthage, he might have recalled the time in Missouri when he and some of his brethren had been betrayed into the hands of their enemies. The leader of the mob convened a court; Joseph and his associates were placed on trial for their lives. They were convicted and all sentenced to be shot the next morning at eight o’clock in the public square in Far West. A dispute among the mob saved them.

They were taken from place to place and exhibited to jeering crowds, while the Saints were told they would never see their leaders again. But Joseph cheered his fellow prisoners by announcing that none of them would suffer death.

“Be of good cheer, brethren,” he said; “the word of the Lord came to me last night that our lives should be given us. … Not one of our lives should be taken” (quoted in Autobiography of Parley P. Pratt, 164; emphasis in original).

As Joseph contemplated those dreary months of imprisonment in Missouri, he must have recalled the night when, confined in a dungeon, he rebuked the guards. He and his brethren were trying to get a little sleep but were kept awake by the awful blasphemies and obscene jests of their jailers, who were recounting the dreadful deeds of robbery and murder they had committed among the Mormons. These were no idle boasts, for these awful atrocities had actually been committed. Suddenly, Joseph rose to his feet and, in a voice that seemed to shake the very building, cried out: “SILENCE, ye fiends of the infernal pit! In the name of Jesus Christ I rebuke you, and command you to be still; I will not live another minute and bear such language. Cease such talk, or you or I die THIS INSTANT!” (quoted in Autobiography of Parley P. Pratt, 180; emphasis in original).

The effect must have been electric in its suddenness. Some begged his pardon, while others slunk into the dark corners of the jail to hide their shame.

The power of Jesus Christ, whose name he had invoked in his rebuke, was upon him. His hands and feet were in chains, but these the guards did not see. They saw only the righteous anger in his shining face and felt the divine power in his voice as he rebuked them.

But if Joseph’s voice was terrible as the roaring lion in his rebuke of the wicked, it was soothing as a mother’s voice in comfort to the righteous. In that same name and by the same authority with which he silenced the blasphemies of the guards, he had blessed little children, baptized repentant sinners, conferred the Holy Ghost, healed the sick, and spoken words of comfort and consolation to thousands.

It was midnight when the journey from Nauvoo ended. Joseph and his brethren entered Carthage, and his fate was sealed. His enemies had awaited their coming with great anxiety. The governor, who was present, persuaded the mob to disperse that night by promising them that they should have full satisfaction.

The next day, after a hearing, Joseph was released on bail but rearrested on a trumped-up charge of treason. Bail was refused, and Joseph and Hyrum were placed in Carthage Jail.

The last night of Joseph’s life on earth he bore a powerful testimony to the guards and others who assembled at the door of the jail of the divinity of the Book of Mormon, also declaring that the gospel had been restored and the kingdom of God established on the earth. It was for this reason that he was incarcerated in prison, not for violating any law of God or man.

It was late at night when the prisoners tried to get some rest. At first Joseph and Hyrum occupied the only bed in the jail room, but a gunshot during the night and a disturbance led Joseph’s friends to insist that he take a place between the two of them on the floor. They would protect him with their own bodies. Joseph asked John S. Fullmer to use his arm for a pillow while they conversed; then he turned to Dan Jones, on the other side, and whispered, “Are you afraid to die?” And this staunch friend answered, “Has that time come, think you? Engaged in such a cause I do not think that death would have many terrors.”

Joseph replied, “You will yet see Wales, and fulfill the mission appointed you before you die” (History of the Church, 6:601).

The next day, the fateful 27th of June 1844, all but two of Joseph’s friends were made to leave the prison, so that now only four brethren remained—Joseph and Hyrum and two of the Apostles, both of whom during the day offered to die for him. The day was spent in writing letters to their wives, conversing on principles of the gospel, and singing. Between three and four o’clock in the afternoon the Prophet requested Elder John Taylor to sing the words of “A Poor Wayfaring Man of Grief.”

This comforting song breathes in every line the very spirit and message of Christ. Only a person who loved his Savior and his fellowmen would have requested to hear these words at such a time.

When Elder Taylor had finished the song, the Prophet’s eyes were wet with tears, and he said, “Sing that song again, will you, John?” (quoted in Claire Noall, Intimate Disciple: A Portrait of Willard Richards, Apostle to Joseph Smith—Cousin of Brigham Young [1957], 440).

John “replied that he did not feel like singing. He was oppressed with a sense of coming disaster” (George Q. Cannon, Life of Joseph Smith the Prophet [1986], 524).

“You’ll feel better once you begin, and so will I,” replied Joseph (quoted in Noall, Intimate Disciple, 440).

Hyrum also pleaded with him to repeat the song. And Elder Taylor did.

This time his voice was even sadder and more tender than at first, and when he concluded, all were hushed, but four hearts beat faster, for they had carefully listened to the fateful words:

My friendship’s utmost zeal to try,
He asked if I for him would die.
The flesh was weak; my blood ran chill,
But my free spirit cried, “I will!”
(Hymns, number 29)

The other three heard Joseph murmur as an echo to the song, “I will!”

The love of Christ was in the song; the love of man was there in that room in the Carthage Jail.

While this spirit of love and service for men expressed in song and prayer filled the hearts of all within the jail, the mob was gathering. The final details you know.

When the news of the awful crime reached Nauvoo, the citizens were overcome with grief and horror. Such sorrow had not been known in Nauvoo before. The warm summer sun left them cold and chill. Their prophet and their patriarch were dead. What else mattered?

When the wagons carrying the bodies were still a long way off, the entire population of Nauvoo went out to meet them. No greater tribute could be paid than was paid that day to Joseph and Hyrum Smith. Such universal love from those who knew them best could never have been won by selfish and designing men. Only love begets love. Once when Joseph had been asked how he had acquired so many followers and retained them, he replied, “It is because I possess the principle of love. All I can offer the world is a good heart and a good hand” (History of the Church, 5:498).

Sariah Workman, an early immigrant, wrote, “I always felt a divine influence whenever I was in his presence” (in “Joseph Smith, the Prophet,” Young Woman’s Journal, December 1906, 542).

John Taylor, who was wounded at Carthage and later became prophet, said of him: “Joseph Smith, the Prophet and Seer of the Lord, has done more, save Jesus only, for the salvation of men in this world, than any other man that ever lived in it. In the short space of twenty years, he has brought forth the Book of Mormon, which he translated by the gift and power of God, and has been the means of publishing it on two continents; has sent the fulness of the everlasting gospel, which it contained, to the four quarters of the earth; has brought forth the revelations and commandments which compose this book of Doctrine and Covenants, and many other wise documents and instructions for the benefit of the children of men; gathered many thousands of the Latter-day Saints, founded a great city, and left a fame and name that cannot be slain. He lived great, and he died great in the eyes of God and his people; and like most of the Lord’s anointed in ancient times, has sealed his mission and his works with his own blood” (D&C 135:3).

“We think Australia is the greatest!” said Bill Foggle as he and the other young Latter-day Saints rushed to explain some of the unique and unusual facts about their homeland and its inhabitants.
Young Latter-day Saints in Sydney often meet together to do service projects, work on the local Church welfare farms, participate in sports, and see the sights of their fair city. On this Saturday the young people met at the famous Sydney Opera House, then took the ferryboat across the harbour to Taronga Zoo, where they laughed at the animals’ antics and lunched on meat pies and chips.
From the zoo, the young people caught another boat ride back to the Rocks area on the western shore of Sydney Cove. Here they caught a glimpse of the very early colonial life of the city. After a walk under the bridge and a stop at the Argyle Center to see some aboriginal art and shops featuring Australian sheepskins, pottery, and needlework, the day was gone. Bill and his friends had to hustle back to the opera house parking lot where everyone said their good-byes and ta-ta’s and went their separate ways for home.

Wait for me, Holly Noel Hunt!” shouted her older sister, Sarah. Ten-year-old Holly stopped in her tracks, squinting into the late afternoon sunlight, glad for the chance to catch her breath.
“Where do you think you’re going—to a fire?” Sarah teased, when she caught up to Holly. She linked her arm through Holly’s. “Keep it down to a fast crawl, and tell me what you want for Christmas and your birthday.”
Holly had been born eleven years ago, two days before Christmas. She had always loved celebrating her birthday so close to the Savior’s, and she had been named Holly Noel in honor of Christmas.
Marching in step as they laughed and talked, the two girls soon burst through their front door. Mother was on the phone, a worried frown creasing her brow. She motioned for the girls to be quiet. “I’ll have to discuss it with my family first, of course,” Mother was saying. “I’ll let you know in the morning.”
Holly grabbed an apple and flopped into the nearest chair. “Ask your family about what?” she mumbled between bites.
“That was Mrs. Ortega from the Crippled Children’s School. Their vacation is starting, and they have a little girl your age, Holly, who has nowhere to go for the Christmas holidays. Debbie grew up in a foster home in the country, but her foster mother died last fall. They would like us to take her for the holidays.”
“Oh, let’s do!” Holly and Sarah chorused.
“I’m glad you’re so willing to share your home and Christmas with someone who needs us,” Mother said. “Debbie has some special problems, however. Mrs. Ortega said she is one of the most severely crippled children at the school. They wouldn’t even consider us taking her if I weren’t a registered nurse.”
Sarah and Holly looked surprised, and Mother continued, “She can only move her neck and head. The rest of her body is paralyzed and deformed. There is very little she can do for herself.”
“It’s hard to imagine a girl my age like that,” Holly whispered.
A look of steely determination settled over Sarah’s face. “Well, I’m certainly willing to help you take care of her, Mom. If it’s OK with Dad and Greg, I think we should take her, don’t you, Holly?”
“Yeah, I guess so, but it scares me a little.”
“I guess we all feel a little scared, honey,” Mother said, giving both daughters a hug.
That evening as they ate bowls of steaming homemade soup with hot, crusty french bread, the Hunt family decided unanimously that they wanted Debbie as part of their family for Christmas.
Holly had butterflies in her stomach as they pulled up to the school in their old brown station wagon, got out, and entered the building.
“Here she comes,” whispered Sarah, as a nurse came down the hall pushing a wheelchair.
Debbie was smiling at them, showing two deep dimples on each side of her face. Her clear, bright blue eyes were framed by soft yellow curls. She looked like the fairy princess in one of Holly’s old storybooks. Holly looked down at the rest of Debbie’s little body, then quickly looked away, hoping Debbie hadn’t seen her shocked expression. Nothing had prepared Holly for the little stub arms and legs coming out from Debbie’s twisted body.
“Would you like to come down to the physical therapy room with me before we go?” Debbie asked. “I’d like to show you some of the things that I’m learning to do with my teeth. Miss Durrant made me a special stick that I can type with, and I’m learning to paint and draw with some other special tools. I’d like you to meet some of my friends too. Oh, and I hope you can come to our Christmas program tonight! I’m supposed to be in it.”
By the time they reached the physical therapy room, Holly was starting to appreciate Debbie as a person.
When Miss Durrant proudly showed them some of Debbie’s accomplishments, Holly said ruefully, “I wish my schoolwork looked this neat.”
“Well, I think it’s time to get you settled at home if you’re going to be in a program tonight, Debbie,” suggested Mother. “Otherwise, you’ll be too tired.”
“Oh, I’m so glad you can come! I was afraid I might have to miss the program. I’m one of the angels in the choir.”
“Oh, we’ll all come. None of our children are in a Christmas program this year, so we’ll be happy to see yours.”
Later that evening the family sat together in the darkened auditorium, waiting for the program to begin. The curtains opened, and the program began with angels singing familiar Christmas carols. As she watched row after row of children from the audience around her go with their braces, crutches, or wheelchairs to perform on stage, Holly thought about how hard it must be for them to do things—and to do some of them in front of all these people too! She wasn’t at all surprised to see silent tears sliding down her mother’s face. Somehow after listening to Debbie all afternoon telling about her friends and the tricks they played and about how they got in trouble for racing down the hall in wheelchairs, Holly had nearly forgotten about their physical problems.
After the choir sang, a play about Santa Claus began. Santa had a bad case of gout, and he had to have physical therapy and treatment at the School for Crippled Children before he could go on his usual Christmas Eve rounds.
The part of the doctor was played by a handsome, humpbacked teenager who walked with a cane. Suddenly he lost his balance and went crashing to the floor. The audience gasped with concern. Holly felt Greg’s shoulder moving against hers, and she realized that he was struggling with the boy to stand up. Finally the boy got to his feet.
“Nurse, see that something is done about that floor!” the boy commanded, thumping the offending floor with his cane.
Waves of applause filled the auditorium along with relieved laughter. It was a Christmas program that none of them would ever forget.
The morning of her birthday, Holly carefully closed the bathroom door, then tried drinking a glass of water without using her hands as she had seen Debbie do. She only managed to soak herself and drop the plastic glass with a clatter into the sink. She looked into the bathroom mirror, and solemn brown eyes looked back at her.
Yesterday she had come in from building a giant snowman with her friends and found Debbie watching from the window, her usually merry blue eyes shadowed with sadness.
“I wish I could run and play like other kids,” Debbie had said with a long sigh. “I wonder why I was born like this.”
Holly had put her arms around Debbie in silent sympathy but had had no answer for her. She thought about her birthday three years ago when Grandfather had become very ill and had been in the hospital. Holly had heard her parents say that he would never get well. She had sat in a corner by the Christmas tree, sobbing and tightly clutching the hand-carved cane Grandfather had made especially for her. Her father had picked her up and wiped away her tears with the back of his big, gentle hand.
“Remember when you became separated from us in that crowded store last Christmastime, Holly?” he had asked. “You were so frightened—just sobbing when we found you.”
Holly had nodded solemnly.
“I wiped the tears from your eyes, and you were safe and happy in my arms. When Grandfather goes back to Heavenly Father, it will be a safe and happy time for him too. We may all feel lost at times, but because Jesus came to earth and died for us, there will be a time when all our tears will be dried.”
Holly had felt the truth of her father’s words then, and she longed now to find a way to tell Debbie how she felt.
“Hey, come on, birthday girl—Greg’s famous pancakes await you!” her brother shouted from downstairs. Holly shook away her thoughts and ran downstairs.
“Boy, are your missionary companions going to love you when they find out about these pancakes,” she said as she pulled up her chair. Greg was going to leave on his mission right after the Christmas holidays.
“Every year on Holly’s birthday we have a tradition of giving her some special gift that we do or make ourselves,” Mother explained to Debbie. “Her birthday is so close to Christmas that we wanted to make sure it wasn’t overlooked in the holiday excitement. Greg’s gift is his special pancakes.”
“And I’m going to be her slave for the day and do all her chores,” groaned Sarah, rolling her eyes in a gesture of mock despair.
Holly’s eyes were twinkling as she said, “Tonight Mom and Dad are going to tell the Christmas story, wearing robes my uncle brought back from a trip to Israel.”
Debbie seemed unusually quiet all afternoon. She spent most of the time alone in her room with only Mother going in and out.
After dinner everyone watched as Holly blew out eleven flickering candles with one big puff. Then they all sang “Happy Birthday.” Mother and Father disappeared for a moment while Greg built a fire, and everyone gathered around the fireplace, waiting expectantly.
All the lights were extinguished except the tree lights and a few candles flickering around the room. The fire glowed and crackled in the fireplace, and soon Mother and Father returned, dressed in flowing robes. As Father and Mother told the age-old story of the first Christmas, a feeling of love and contentment surrounded the little group.
When the beautiful story had ended, they watched the fire in silence for a few minutes. Then Greg jumped up to get more wood. Just as he threw a log onto the fire, Holly noticed that one of her new furry white mittens was snagged on it. She hurried to fish it out of the flames with a poker, but the thumb already had a hole burned in it. Swallowing her disappointment, she laid it carefully on the mantel and went to open her birthday presents.
When the gifts had all been opened and Holly had thanked each giver, Debbie said shyly, “If you’ll come here, I have something else for you, Holly.”
“But you already gave me a beautiful red sweater,” Holly said as she walked to Debbie’s side.
“I wanted to give you something of myself, like the others,” Debbie said shyly, nodding to an envelope on her lap.
Holly opened the envelope and looked with amazement at a button sewn on a little square of cloth.
Debbie smiled proudly. “I sewed it on myself!”
Everyone but Mother looked at her in wonder.
“She did,” Mother affirmed. “I watched her do it.”
“But how?” Holly asked.
“I stuck myself a lot,” Debbie admitted cheerfully, “and my mouth is quite sore, but I wanted to do it for you.”
Holly’s eyes pricked with tears at the enormity of Debbie’s gift. Her eyes wandered up to the hand-carved nativity scene nestled among the pine boughs on the mantel. She walked over and reverently touched the Babe in the manger, then looked over at the charred mitten.
Turning to Debbie she said softly, “I think because of you, I understand more about giving and about Christmas than I ever did before. Debbie, I want to give you something too. She grabbed her ruined mitten and ran out, returning immediately. “Look, Debbie,” she said, holding out the burned mitten, “the part of your body that’s crippled may seem like this to you.” She tugged gently and pulled its mate from inside the burned one. “But the real you inside is just as perfect as this.”

I started sharing my testimony on social media when I was a teenager. But it was easier back then to stand up for my beliefs. At the time, most of my friends were members of The Church of Jesus Christ of Latter-day Saints and shared similar values to mine. Social media was different too. People were less inclined to tear others down. If they didn’t agree with you, they would simply scroll away.
That all changed as I entered young adulthood. Suddenly people had issues with my beliefs, and many of my friends were choosing paths contrary to the teachings of the gospel. And when one of the Apostles was being torn down all over social media, I was shocked that I couldn’t see anyone defending him.
So I did.
Over the next week, I received threats and hateful messages from strangers and friends alike about my post. I cried every day. I wondered if I had done the right thing. I even felt a bit like I’d been abandoned by God. After all, I’d tried to stand up for His Apostle, and I’d received nothing but hate.
But I held on. I didn’t take down the post.
Slowly, the narrative changed. Yes, I was still on the receiving end of those hurtful messages, but to my surprise, others started to stand with me. I watched as members from around the world supportively shared my post. My gratitude for not being alone soon turned to humility as I realized that finally, the good messages outweighed the bad. God had not abandoned me. Instead, He’d sent more disciples to stand beside me.

When I was a boy of eleven, I used to go over to the old Richards Ward every Tuesday night. The Scouts would be having their troop meeting. I would lie on the ground and watch through the basement window. The Scouts would have patrol contests, build a fire using flint and steel, practice first aid, drill, and play games. I could hardly wait to become a deacon and a Scout.
When I was ordained a deacon I also registered in Scouting. Bruford Reynolds was the deacons quorum adviser for a period of time and also was the Scoutmaster.
Two months after I joined the troop I went to Brother Reynolds’s home to pass off the Second Class requirements. When I had done this, Bruford Reynolds said to me: “Vaughn, you have a lot of leadership ability, but we cannot use you because you are rowdy in troop meeting. When you get squared away, we need you.”
Having come from a large inactive family that was poor, I had little personal attention. My father had never told me that I could be anything. I gave a great deal of thought to my conduct. I decided to change. The following Tuesday I hardly moved an eyeball. I was as near perfect as I knew how to be.
Bruford Reynolds was true to his word. I became an assistant patrol leader, a patrol leader, assistant senior patrol leader, then senior patrol leader. He believed in me and had a profound impact on my life.

The activity day girls from the Lake Hills Ward, Billings Montana East Stake, learned about modesty and the importance of showing respect for your body. They even made their own modest skirts! The girls got to choose the fabric; then they sewed the skirts with help from their mothers and other women in their ward. The girls then planned a special dinner with their mothers, and they modeled the skirts in a fashion show. Many of the girls wore their skirts to church, and one even wore hers to a piano recital. “Dressing modestly makes me feel good,” said Elizabeth R. Learning about the importance of modesty helped the girls be courageous in maintaining their standards.

Ashley and Sara gazed at the display case. The light seemed to dance on the silver, heart-shaped locket. “It sparkles like a star,” Sara said as she admired the treasure.
“When I get my allowance on Saturday, I’ll finally have enough money to buy it,” Ashley said, not taking her eyes off the locket. She had been saving her allowance all summer to buy it.
The bell hanging on the door of the shop jangled as the two girls left to begin their walk home. As they walked, Ashley’s mind was still on the locket. “I can’t wait to wear it to church next Sunday!”
“It’s the most beautiful locket I’ve ever seen,” Sara added, wishing deep down that she had seen it first. Her mind wandered to that hot June afternoon when they had ridden their bikes downtown. They’d gone inside the shop to cool off. As the cool breeze of the air conditioner gently washed over them, they looked at hair ribbons and jewelry. Sara was looking at some gold earrings on a counter display when Ashley spotted the locket in the display case below.
“Look at that!” she said in an almost-whisper, as if she did not want anyone else to hear her. “It’s beautiful! I just have to buy it! I’ll have to save up, of course, but I just have to have that locket.”
Why didn’t I see it first? Sara thought angrily. I love that locket! Now I can’t buy it because Ashley wants it. I even have enough money to buy it now! She hoped that Ashley would forget about the locket and she could buy it herself, but Ashley hadn’t.
The blaring horn of a passing car jerked Sara’s thoughts back into the present. Now I’ll never have the locket, she told herself.
Saturday morning, Ashley anxiously waited for her allowance. “Thanks, Mom. Is it all right if I go downtown to buy my necklace now?”
“Why don’t you wait a few minutes and let me drive you? I need to run a few errands anyway.”
“That would be great! I can hardly wait!”
They arrived at the shop and hurried inside. Ashley ran to the display case and searched the shelf. “It’s not here!”
“Don’t panic,” Mom said calmly. “Let’s ask the clerk if she knows anything about it.”
A friendly lady greeted them, “How may I help you ladies?”
“Could you please tell us what happened to the silver heart-shaped locket that used to be in this display case?” Mom asked.
“I’m sorry—it was sold yesterday. Is there anything else I can help you with?”
“No, thank you very much.” Mom gently guided Ashley toward the door.
Ashley didn’t say anything on the ride home. She just stared out the car window. My locket is gone! It isn’t fair!It just isn’t fair!
On Sunday, Ashley stood in front of the mirror in her bedroom. She wore her favorite dress—the bright green one—but it didn’t cheer her up. She gazed into the mirror and imagined how pretty the locket would have looked with it.
At church she looked for Sara. She wanted to tell her how sad she was about the locket. Finally she saw Sara in the corner talking excitedly with some girls in their class. As she joined them, Ashley saw the locket—her locket—around Sara’s neck. “How could you?” she cried. “You stole my locket!”
“It wasn’t your locket,” Sara snapped back. “And I didn’t steal it.”
“But you knew that I wanted it.”
“Well, I wanted it, too, and I had enough money to buy it, so I did!”
“I’ll never forgive you for this, Sara,” Ashley cried. All through Primary she glared at Sara, who just sat quietly and stared at the floor.
After church, Ashley stormed into the house, ran to her bedroom, and slammed the door. Soon Mom knocked on the door. “Ashley, Sara’s here to see you.”
“Tell her to go away! I never want to see her again!”
“She seems really upset. I think that you ought to talk with her.”
Ashley slowly walked to the front door, where Sara stood waiting on the porch. “What do you want?”
“I came to apologize. I’m sorry that I bought the locket that you wanted. It’s just so pretty! But I want you to have it. You don’t even have to buy it from me.” The necklace sparkled in the sunlight as Sara held it in her outstretched hand. “I’m really sorry. Can you forgive me?”
“No, I can’t. And I don’t want the locket now. It’s ruined—you’ve worn it!” Ashley slammed the door in Sara’s face, then stomped back to her bedroom. I’ll never forgive her for this, she told herself. Never!
Soon Mom appeared in the doorway. “What happened?”
Ashley told her how Sara had known that she had been saving up to buy the locket and had bought it, anyway. “She came here to apologize, but she’s too late!”
“So you won’t forgive her?”
Ashley shook her head.
“I think Sara is very sorry,” Mom said. “Don’t you think you should try?”
“I don’t care if she’s sorry. She knew it was wrong, but she did it anyway.”
“Ashley, how would you feel if Heavenly Father wouldn’t forgive you for the things that you’ve done wrong?”
Ashley was quiet for a minute. “I would feel terrible,” she answered softly.
“Would you want Him to tell you that you couldn’t be forgiven because you knew that what you did was wrong but did it anyway?”
“No.”
“The Savior said that in order for Heavenly Father to forgive us for our mistakes, we must forgive other people.” Mom patted her on the shoulder and left her.
Kneeling by her bed, Ashley began to pray. “Heavenly Father, please help me to forgive Sara. …”
At recess the next day, Ashley found Sara sitting on the swings alone. “Hi, Sara,” she said timidly. Sara just stared at the ground and drew circles in the dirt with her foot.
“Please let me talk to you,” Ashley pleaded.
“OK,” Sara said at last.
“I’m sorry that I didn’t accept your apology yesterday. I don’t care about the locket anymore. You’re more important to me than any locket ever could be. Can you forgive me for being so mean to you?”
Sara finally looked up. “Of course I can. Ashley, I really am sorry that I bought the locket.”
“Thank you for saying so—it means a lot to me for us to be best friends again.” Ashley climbed into the swing next to Sara’s. As she began to swing higher and higher, she thought about how free she felt without a heart full of anger and resentment. She looked up at the sky and silently thanked Heavenly Father.

As I pondered my family’s current lack of support, I remembered that miracle of peace I’d felt before I was baptized. I recalled that all things are possible to Heavenly Father (see Matthew 19:26) and that as I turn to Him in faith through fasting and prayer, He can make seemingly impossible things possible through faith in Christ.
As we learn in Helaman 3:35, “Nevertheless they did fast and pray oft, and did wax stronger and stronger in their humility, and firmer and firmer in the faith of Christ, unto the filling their souls with joy and consolation.”
I wanted to deepen my trust in Heavenly Father, fill my heart with joy, and do what I could to soften the hearts of those who didn’t support me. So I consistently fasted and prayed for relief from the loneliness I was facing.
Nothing changed immediately. I was told that I was causing challenges in our family because of my Church membership. I felt so alone. But I trusted that Heavenly Father was listening to my prayers and that my fasting would bring blessings. Eventually, I saw a miracle—my parents’ hearts gradually softened toward the gospel.
I also felt my faith in Heavenly Father and my Savior become empowered. My stronger faith helped me know how to respond to others when they were unkind and how to deepen my relationship with loved ones and with Heavenly Father and Jesus Christ.
After a lot of fasting and prayer, I received the answer to serve a mission. Miraculously, my parents ended up getting baptized before I left to serve, and I was also able to be sealed to them in the Manila Philippines Temple a few months before I finished my service.

Years ago, my adventurous son Jeff and I found ourselves on an old bus bouncing along on a dirt road in Central America at 1:00 A.M. We took the early, early bus because it was the only bus that day. A half hour later, the driver stopped for two missionaries. When they got on, we asked them where in the world they were going so early. Zone conference! And they were determined to do whatever it took to get there. At 2:00 A.M. two more elders boarded the bus and enthusiastically hugged their fellow missionaries. This scene repeated itself every half hour as the bus climbed the remote mountain road. By 5:00 A.M. we had 16 of the Lord’s finest as fellow passengers and were basking in the Spirit they brought on board.
Suddenly, we screeched to a halt. A massive mud slide had buried the road. Jeff said, “What do we do now, Dad?” Our friends Stan, Eric, and Allan had the same concern. Just then, the zone leader shouted, “Let’s go, elders. Nothing is going to stop us!” And they scrambled off the bus! We looked at each other and said, “Follow the elders,” and we all sloshed through the mud slide, trying to keep up with the missionaries. There happened to be a truck on the other side, so we all hopped aboard. After a mile, we were stopped by yet another mud slide. Once again the elders plowed through, with the rest of us close behind. But this time there was no truck. Boldly, the zone leader said, “We will be where we are supposed to be even if we have to walk the rest of the way.” Years later, Jeff told me how those missionaries and this photo inspired and motivated him tremendously as he served the Lord in Argentina.
Although we overcame the mud slides, we were all spotted with mud. The missionaries were somewhat nervous about standing before their president on zone conference day when he and his wife would be carefully checking their appearance.

When I was in high school, many of my friends started smoking. I was the only member of the Church who belonged to that group of friends. They knew that I am a member of the Church. One time they asked me why I didn’t smoke. I just smiled and humbly answered, “We know that the Bible says our body is a temple, and it is a special gift given to us. Therefore, we need to love and care for the gift given to us because it comes from God.” They responded by saying that maybe I was right and that we need to care for our bodies. I shared my testimony about the Word of Wisdom with them. If we show care for our bodies, we will be blessed with good health and knowledge. I knew because of the expressions on their faces that they believed what I had shared with them. Since that day I have seen an improvement in them. Sharing your testimony with those who struggle with smoking can help them to choose the right.
Michael T., 18, Palawan, Philippines

My wife had a birthday a few months ago. Being a dutiful husband, I determined we should go out to a movie together. We scanned the movie advertisements in the newspaper to find one that had the proper rating we thought we could enjoy watching. We picked out one with a PG rating, only to find after just a few minutes in the movie, the language was such that we could not tolerate it. I was embarrassed to come out and see the crowd standing in line. I didn’t want them to observe me coming out of a movie that had such vulgar language.

I had a particular experience in my life that showed me how using the wrong word can shock those who do not expect such an utterance to come from you. I was in boot camp in the Marine Corps during World War II. Of course, the language among my fellow Marines was not of the caliber that you would want to repeat. Being a recently returned missionary, I determined I should keep my language above the level which they were using. I endeavored consistently to keep from saying even the simplest and most common of swear words.

One day we were on the rifle range firing for our final qualification scores. I had done well in the 100-, 200-, and 300-yard positions. Now we were back at the 500-yard position. All I needed was a reasonable score—just hitting the target without even having to hit the bull’s-eye, and I would make Expert Rifleman. We had been charged up with the desire to excel and be the top platoon in firing for qualifications. I tensed up at the 500-yard standing position, and on my first shot threw my shoulder into the rifle. Of course, the flag waved—I had missed the target. And likewise, I missed the opportunity of being named an Expert Rifleman.

Out of my mouth came a little four-letter word that I had determined never to use. Much to my shock and chagrin, suddenly the whole range stopped firing and everyone turned and looked at me with their mouths open. Any other Marine firing from that position that day could have used the word I used without anyone paying attention. Because I had determined that I would carry the standards of the mission field into the Marine Corps, everyone was shocked when I forgot myself.

After they interviewed and baptised six people at the first branch, Elder Toa and Elder Nalin headed to Saetsiwi, an isolated area tucked high in the mountains. They had no way to contact the Saetsiwi Branch president but knew he was expecting them at some point, so the missionaries drove their truck as far as they could then continue on foot for the remaining 3-hour trek. When they finally arrived, the branch president was nowhere to be found. The elders had hiked all that way in vain.
Then the big rain fell. Everyone in Saetsiwi knows that when it starts to rain hard, getting off the mountain is treacherous. Elder Toa and Elder Nalin rushed back to their truck, knowing every second counted before the local rivers swelled and became impassable. They made it to the truck in time to drive through the first and second rivers, but they knew the third river would be a challenge.
Sure enough, their truck got stuck partway. They tried to push it—no luck. They called the district president, and soon help arrived, but the truck still wouldn’t move. The river rose and flowed so swiftly that the helpers had to get out and move to safety. Then, Elder Nalin spotted something else that worried him. He saw that the waters in next river over—which converged with this river—had become torrential and threatened to break through.
In his mind, it seemed to Elder Nalin that an invisible force was holding that third river back, as though buying time for them—but he knew it wouldn’t be for long. The torrent was racing.
Elder Toa and Elder Nalin are examples of the finest possible young men from Vanuatu—responsible and excellent in every way. To them, a truck is of almost incomprehensible expense, especially in a country where families can barely afford to educate their children, much less buy a vehicle. The elders were determined to preserve the Church’s truck at all costs, but now the water was up to its door handles. They called their mission president and asked, “What should we do?”
President Messick’s response was: “Thank you for calling. Now get out of the truck and save yourselves. I don’t care about the truck; I care about you.”
As they rushed out of the truck, Elder Toa climbed into the back seat to grab their scriptures and the 114 interview papers they needed for the baptisms. He couldn’t see them anywhere. Then a voice yelled, “The water is coming! Get out of the truck!” and Elder Toa slipped out of the back door just as the truck was swept downstream.
As soon as the elders realised that their scriptures and the 114 interview papers were still in the truck—which was now well out of sight—they used the power of the priesthood and commanded the truck to protect their precious documents. “That’s what you can do with the priesthood,” the young men said later, with absolute confidence. “You can command.”
Elder Toa and Elder Nalin managed to pull themselves out to safety, and there by the side of the river, they knelt and prayed. As they prayed that the truck would be safe and that their scriptures and interview papers would stay dry, the missionaries felt a peaceful assurance that all would be fine. Then they walked the rest of the way off the mountain.
The next day, the elders received a call from the district president. Saetsiwi’s branch president had found their truck, 250 meters downstream. When the Elders arrived to retrieve it, they discovered not a dent or a scratch on the body of the vehicle, despite its journey in the river, past trees, rocks, and debris.
The inside of the truck wasn’t so fortunate. It was drenched. The engine suffered electrical damage, and everything in the cab—pamphlets, manuals, books—was soaked beyond repair, except for the Elders’ scriptures and the 114 interview papers. These sat in plain sight above everything else, completely dry.
While the truck was being repaired, Elder Toa and Elder Nalin resumed their tour on foot. At their next stop, they interviewed and baptised 48 candidates before continuing right across Tanna Island. “When you get tired of walking,” one of them told a fellow missionary, “You walk with your heart.”
Their hearts and a priesthood miracle helped these faithful elders reach and bring all 114 candidates safely into the Church of Jesus Christ.

One member from the United States, Nicole, asked some refugees in her area what they wanted to learn to be more independent in the community. They responded that they wanted to learn how to make American food. Nicole organized a time with other sisters in the ward to teach the refugees how to make homemade bread and rolls and provided them with the tools to make it at home. By teaching the refugees how to make the food themselves, Nicole helped the refugees become more independent in adapting to new ways of cooking.6

“We had some acreage with a large garden; we also had chickens, pigs, and a cow. I grew up feeding the animals and cleaning the chicken coops and the cow barn. My father and I had an agreement: I would clean the barn every Saturday exactly as he had taught me to do it, and in return he would give me ten cents to go to the Saturday matinee and two cents for penny candy. There was a different movie at the theater each week, and I really enjoyed those Saturday movies.

“My mother worked harder than any woman I have ever known. She had eight boys and one girl, and she taught us discipline by having us work around the house and in the garden.

“I remember that many summer mornings when we’d go into the fields, Mother was right at our sides. We’d pick fruit and berries to can and store throughout the winter. The garden rows seemed very long to me as I worked up and down them throughout the summer.

“My father was a very gentle person. He disciplined us by letting us know that if we did wrong, we disappointed him. He and I were great friends, and he made me feel loved. I knew that he really cared about me. I felt a special bond with my father, for I was born on his birthday, November 25.

“At Christmastime our family would string popcorn and cranberries on thread to decorate the little Christmas tree. Maybe we would only have one gift and a few pieces of candy and popcorn, but they were wonderful Christmases, filled with love and fun family activities.

“We skated on Utah Lake during the winter. Sometimes we would go out a little too far on the ice, and we would hear it crack beneath us. In the summer we would swim in the Provo River, diving off the rocks into the cool, clear water. We played kick the can, hide-and-seek, and marbles; and we used a large tin can nailed to the garage and a little rubber ball to play basketball.

“We always attended church. I was sometimes wiggly and didn’t show all the interest that I should have shown, but I knew that what I was learning there were the things that really mattered.

“One of the spiritual experiences that I remember best from my youth happened when I was about five years old. My next older brother, Jay, had just been baptized. He was walking down a road between Provo and Orem. A man who had been drinking came swerving down the road in his car, and the door handle of the car caught my brother at the back of his neck. Jay had a serious fracture and concussion. We all prayed that he would get better, but after twenty long days in the hospital, he died. I vividly remember my mother and father sitting with us and saying, ‘Jay has gone back home to the God who gave us all life. The Lord could have saved him, but for some reason He didn’t. There will be a work for Jay to do where he is now, and we should not question the Lord. We should not have any bitterness or lasting sorrow.’ We all resolved that we were going to trust the Lord, and we all knew that someday we would again be with Jay.

“As I was growing up in Provo, there was another boy my age in my grade at school. His name was Walt Hansen. He and I were great friends; there was a great bond between us. His family did not attend Church, but Walt came because of the influence of his friends who reached out to him. Years later he became a bishop in the Provo Sunset Ward, and I’ve often heard people say that Walt Hansen was the most kind and helpful bishop that they had ever known. I hope that you children will realize that you may be a good influence in the lives of your friends and help someone else discover the gospel.

“I have two messages for young people: First, try to look on the bright side of things—look for the very best in people and in life. Have confidence in yourself, be happy, and develop good feelings about yourself. Try hard to please your Heavenly Father, because there is much joy from being obedient to the Lord’s teachings. Remember that you never know what the Lord has in store for you. When my parents brought me to Salt Lake City to general conference, we would sit in the balcony of the Tabernacle. I would look down and see the General Authorities. They seemed to be very wise, and they spoke with confidence. I felt the spirit of their testimonies and their love for the Lord. Now I sit in one of those red chairs, but I never thought back then that I would have such a calling.

“My second message to you is to pray to your Father in Heaven. Picture Him in your mind as the personal, loving, kind Father that He is, One who expects you to do your best in your Church assignments as well as in life. Pray for inspiration on how to live your life. I have found that most of my inspiration has come after I have prayed and while I am doing the things that I know that I should be doing. Inspiration and blessings flow as we serve our Heavenly Father.”

In high school, Todd Sylvester had two goals: to be great at basketball and to be known as the biggest partier in the school.
At the age of 14, Todd started drinking and using drugs. He was not a member of the Church, and his parents did not teach him, as he describes it, “one way or another” regarding his behavior. Over the years, his drug addiction and alcoholism ruined his once-promising basketball career and sent him down a path that left him contemplating suicide.
Unfortunately, elements of Todd’s story can be seen in the lives of many young men today, even among members of the Church. However, Todd didn’t have something young men of the Church have: righteous role models. Adult Church leaders can be a great blessing to teens during one of the most critical stages of their lives. Because of his background, Todd, who joined the Church at age 22, now tries to be a positive role model to youth in his ward.
Brother Sylvester’s turnaround came when, during his darkest hour, he uttered a simple prayer: “God, I need help.” A month and a half later, a longtime friend, who is a member of the Church, called him up and said, “Todd, I felt prompted to tell you that we need you on our side. … You’re going to help a lot of people, especially the youth and kids.”
A few years later, after his baptism and temple marriage, Brother Sylvester was called to serve in the Young Men program—a calling that would lead him to 14 years of serving the young men.
Using his past as motivation to help the young men he was called to serve, Brother Sylvester found a way to relate to the struggles he saw the boys go through. “I think most kids are afraid to talk about when they are struggling,” he says. “But I shared my story with these kids every year. I think because of that, they felt comfortable coming to me saying, ‘Hey, I’m struggling with pornography or drinking or suicidal thoughts.’” Brother Sylvester could support them as they worked on repenting, which included visits with the bishop.
Leaders who listen and provide loving feedback to youth during critical times can create powerful connections that help shape a young person’s identity. Mat Duerden, an assistant professor at Brigham Young University who received his PhD in youth development, says, “Adolescence is [when individuals] develop a sense of personal identity: values, beliefs, roles, etc. That is an exploratory process. Part of that process is getting feedback from peers or parents or other adults, and it can be really powerful if it is a respected and valued adult.”
Brother Duerden continues, “The most effective mentoring roles are built on common respect for each other and the youth’s feeling that there is someone who really cares about him no matter how he dresses or speaks.”
“Most boys long to have a relationship with their dads,” says Brother Sylvester. “If they don’t have that, the next best thing is to be able to have a male adult figure they can talk to, bounce ideas off, and not be judged, ridiculed, or criticized because of their problems. I wasn’t there to replace their dads, but I wanted to be there so they could talk to me in a way that is healthy.”
While adult Church leaders can play a critical role in helping mentor a teen, prophets and apostles have said that the primary role models for youth are their parents. For example, Elder M. Russell Ballard of the Quorum of the Twelve Apostles has said: “Fathers, you are the primary model of manhood for your sons. You are their most meaningful mentor, and believe it or not, you are their hero in countless ways. Your words and your example are a great influence on them” (“Fathers and Sons: A Remarkable Relationship,” Liahona and Ensign, Nov. 2009, 47).
None of the strong relationships that Brother Sylvester created with the young men were immediate; he had to cultivate those relationships through years of service. Of the 20 young men he taught, 17 went on to serve missions. At least 5 of these had no intention of serving before interacting with Brother Sylvester.
“The reason why I had such success with these boys is that they knew I absolutely loved them,” Brother Sylvester says. “They knew it—not because I said it but because I acted it. I really focused on their having a relationship with their Savior. I just felt that was the key for them to get through everything and to move forward in life and be successful.”
By helping young men develop a relationship with the Savior, Brother Sylvester hoped that their testimonies would lead them toward serving missions, being married in the temple, and raising a righteous family. “That is the plan of happiness,” he says. “That is why [helping the youth] is important.”

Recently I had an engaging conversation with a young man who was contemplating a mission. As we talked, it became apparent that he was struggling with his decision, because he was questioning the strength of his testimony of the gospel of Jesus Christ. He wanted to know why he had not received more clear answers to his prayers and study of the scriptures.
This young man, whom I will call Jim, was raised in the mission field in a home with loving parents who were doing their best to teach gospel principles to their children.
He is an outstanding athlete and popular among his friends at school. However, he is only one of a very few LDS students in a large high school.
Having raised my family in the mission field, I quickly related to Jim’s challenges of wanting to stay true to gospel principles while being accepted by good friends, yet friends whose values and beliefs generally differed from his.
He was looking for further confirmation of his testimony of Jesus Christ and the Restoration of the gospel.
Today I speak to Jim and many others like him—young men and young women across the world who are unsure about their testimonies but very much want to develop strong, vibrant testimonies that will guide them through the shoals of life that lie ahead.
I also speak to those adults who have not yet felt deeply the spirit of the gospel in their lives. In the absence of a compelling testimony, some have let their daily thoughts and actions become so focused on the things of the world that they have minimized the influence of the light of the gospel in their everyday lives.
And then as Elder Neal A. Maxwell has so eloquently described, also included are those “‘honorable’ members who are skimming over the surface instead of deepening their discipleship and who are casually engaged rather than ‘anxiously engaged’ (D&C 76:75; D&C 58:27)” (in Conference Report, Oct. 1992, 89; or Ensign, Nov. 1992, 65).
As I attended the funeral services of Elder Neal A. Maxwell and Elder David B. Haight and listened to their well-deserved tributes, I more fully internalized the extraordinary examples of testimony and discipleship that the lives of these two great brethren demonstrated. I kept pondering how their examples could help strengthen our testimonies and deepen our resolve to come closer to Christ.
These two great disciples of Christ exemplify President Gordon B. Hinckley’s admonition to all of us when he said: “I have been quoted as saying, ‘Do the best you can.’ But I want to emphasize that it be the very best. We are too prone to be satisfied with mediocre performance. We are capable of doing so much better” (“Standing Strong and Immovable,” Worldwide Leadership Training Meeting, 10 Jan. 2004, 21).
Surely President Hinckley’s counsel and encouragement applies as much to the development and strengthening of our testimonies of Jesus Christ as to anything else.
True testimonies bring the light of the restored gospel of Jesus Christ into our lives and focus all of us toward the same goal of returning to our Father in Heaven—yet our individual testimonies come through varied experiences and at different stages in our lives.
Like Jim, as a young man I was privileged to have “goodly parents” (1 Ne. 1:1). They taught gospel principles and values to our family by precept and example. As a young boy I thought I had a testimony. I believed! Then came some personal spiritual experiences through faith, prayer, scripture study, and especially father’s blessings in our home that caused me to think more seriously about the principles I had been taught and believed—but even more deeply about what I was beginning to feel. I will be forever grateful to parents who helped coach me through those precious spiritual experiences. They have had a lasting impact on me and on the strength of my testimony.
I think Alma must have had us in mind as he was teaching the Zoramites how to gain testimonies of the truth:
“But behold, if ye will awake and arouse your faculties, even to an experiment upon my words, and exercise a particle of faith, yea, even if ye can no more than desire to believe, let this desire work in you, even until ye believe in a manner that ye can give place for a portion of my words” (Alma 32:27).
Alma then went on to “compare the word unto a seed.” He explained that as hearts are opened, “it will begin to swell within your breasts” (Alma 32:28). Alma then gave us the key to developing a successful testimony:
“But if ye will nourish the word, yea, nourish the tree as it beginneth to grow, by your faith with great diligence, and with patience, looking forward to the fruit thereof, it shall take root; and behold it shall be a tree springing up unto everlasting life” (Alma 32:41).
And then the promise!
“Then, my brethren, ye shall reap the rewards of your faith, and your diligence, and patience, and long-suffering, waiting for the tree to bring forth fruit unto you” (Alma 32:43).
Think with me for a moment, brothers and sisters, about what Alma is teaching us.
First, we must have a sincere desire to believe. Phrases such as “awake,” “arouse your faculties,” “experiment,” and “exercise a particle of faith” are action words that suggest sustained effort on our part.
His description of the swelling in our breast describes the feeling of the Holy Spirit. And as Moroni promises, “By the power of the Holy Ghost ye may know the truth of all things” (Moro. 10:5).
To keep that Spirit growing, Alma says we must nourish it by “faith with great diligence, and with patience.” He then promises that the rewards of faith, diligence, patience, and long-suffering will bring forth everlasting life (Alma 32:41; see also Alma 32:43).
Like Alma, latter-day prophets have been clear in their teachings of the things we need to do to develop and strengthen our testimonies.
We have been sent here to work out our individual salvation through the tests and challenges of daily life. We cannot do that by relying heavily upon the borrowed light of someone else’s testimony. As we receive inspiration when we hear prophets, leaders, and peers bear their testimonies, those spiritual feelings should further enhance our desire to strengthen our own convictions.
To my young friend, and to all wherever you may be, never give up on the Lord. The answer to your prayers may not be as clear or as timely as you would like, but keep praying. The Lord is listening! As you pray, ask for help in understanding the promptings of the Holy Spirit. And then do your very best to be worthy to receive those promptings. As you recognize or feel the impressions and whisperings of the Spirit, then act upon them.
Daily fervent prayers seeking forgiveness and special help and direction are essential to our lives and the nourishment of our testimonies. When we become hurried, repetitive, casual, or forgetful in our prayers, we tend to lose the closeness of the Spirit, which is so essential in the continual direction we need to successfully manage the challenges of our everyday lives. Family prayer every morning and night adds additional blessings and power to our individual prayers and to our testimonies.
Personal, sincere involvement in the scriptures produces faith, hope, and solutions to our daily challenges. Frequently reading, pondering, and applying the lessons of the scriptures, combined with prayer, become an irreplaceable part of gaining and sustaining a strong, vibrant testimony.
President Spencer W. Kimball reminded us of the importance of consistent scripture reading when he said, “I find that when I get casual in my relationships with divinity and when it seems … no divine voice is speaking, … if I immerse myself in the scriptures the distance narrows and the spirituality returns” (The Teachings of Spencer W. Kimball, ed. Edward L. Kimball [1982], 135).
The Savior taught, “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me” (John 5:39).
The strong, unwavering testimonies that so many of you wonderful, faithful members of the Church embrace have come from prayerfully following counsel from our prophets and the scriptures. That same priceless blessing is available to each of us who earnestly seek it.
To my young friend Jim, and all others who may have periodic concerns about the strength of their testimonies, know that you are loved and watched over daily by your Father in Heaven. He will respond as you strive to keep His commandments and reach out for His loving hand.
We all share the same promise that the Lord gave to the Prophet Joseph Smith: “Draw near unto me and I will draw near unto you; seek me diligently and ye shall find me; ask, and ye shall receive; knock, and it shall be opened unto you” (D&C 88:63).
Our prophet’s call to do our “very best” challenges each of us, individually and within our families, to carefully examine our personal lives and then commit to change those things which will more fully assure our testimonies are strong and secure.
Strong testimonies become the driving force for each of us to do “much better.” They become the impenetrable bulwark of armor that protects us from the unrelenting things of the world.
I bear my witness that we have a loving, caring Father in Heaven and that He and His Beloved Son, Jesus Christ, appeared to the boy Joseph to usher in the Restoration of the gospel in this last dispensation.
Jesus Christ heads this Church. President Gordon B. Hinckley is His chosen prophet.
May we have the courage and the conviction to follow the prophet’s counsel. As we do so, our personal testimonies will be secure. That this may be so I pray in the name of Jesus Christ, amen.

One day the three of them took Old Brownie and Belle and went up City Creek Canyon for a jag of firewood. As soon as they’d found a good place to stop and load up, Pa had Jeremy unhitch the team so that they could graze while the wagon was loaded.
“There,” said Pa, when the wagon was full. “That’ll do it for this trip. Hitch the horses back to the wagon, Jeremy, while Brose and I fasten the chain around the load to keep any logs from falling off.”
“Let me hook up the horses, Pa!” cried Brose. “I can do it, honest! I watched you and Jere do it every day, coming across the plains! Let me hook ‘em up, Pa!”
Pa hesitated, then said, “All right, Brose. Don’t forget to fasten the crosslines, so you can drive the team together without their trying to go off in all directions.”
“So you can drive them!” That’s what Pa said! Maybe, if I hook ‘em up just right, thought Brose, Pa’ll let me drive all the way home!
Brose didn’t have any trouble leading the horses into place. Brownie stepped right over the wagon tongue into her place while Belle stood quietly waiting on the other side. Then, just as Pa had cautioned, Brose fastened the crosslines, snapping the one from Belle’s harness onto the ring on Brownie’s bit, and the other onto the ring on Belle’s bridle.
Next he took the wide leather strap on the front of Brownie’s harness, slipped it through the big ring on the end of the yoke, and fastened the snap to the ring on the other side of the harness. “There! That was just the way Jeremy would have done it,” Brose murmured, pleased. He fastened the strap on Belle’s harness to the yoke the same way. Then he took the driving line from where Jeremy had hung it on Brownie’s hame and threw it ever so gently over Belle’s back, just the way Pa would have done it—quiet, easy, so as not to frighten the team.
When he walked around to put Belle’s line with the other, Brose heard a bird call. It was a new sound, something like a meadowlark’s, yet different. It was more like that little brown bird he used to hear back in Connecticut before the family had come west. Maybe it was! Maybe that very same little brown bird had followed him, Ambrose Dodd, all the way to the Valley!
Brose didn’t know how long he had listened to the bird before he saw Pa and Jeremy. They had walked a little way down the canyon and had stopped, waiting for him.
Brose was to bring the team and wagon! He was going to drive! He climbed up onto the seat, picked up both of the lines, and slapped them against Brownie’s side, just as Pa would have done.
“Giddap!” he cried, loud enough for Pa and Jeremy and the horses to hear. The horses stepped forward. But the wagon did not move. Only the yoke went with the team, the ring on it sliding off the end of the wagon tongue and the lines slipping through Brose’s hands.
Jeremy ran toward him just as the wagon tongue banged to the ground. “Brose!” he called. “Hey, Brose! You forgot the wagon! It won’t move unless you hitch the tugs!”
Brose couldn’t move. How could he have been so dumb! How could he possibly have forgotten about the tugs?
Jeremy reached out and took the lines and drove the team around in a little circle, putting the team right in place. Brose came out of his daze and scurried around to pick up the end of the tongue and slip it through the ring of the yoke, which was still fastened to the horses.
Jeremy was just hooking the last tug to the doubletree when Pa came. Brose watched Pa climb over the front wheel and take his place on the front of the load. Pa reached for the lines, and Jeremy handed them up to him. Pa took them without a word, and Brose knew that he had lost another chance.
There wasn’t much talking during chores that night. When supper was over, Brose sat on the little stool beside the fire, listening to the crackling and hissing of the pine knot and watching the sparks it sometimes sent up with the smoke.
Jeremy took Pa’s fiddle from its case, and music began to fill the little cabin, then float away on the night air. Brose leaned back against the warm cabin wall near the fireplace and listened. He wished—oh, how he wished!—that he could play like Jere. Pa had been fair about it, though. He had tried to teach both of them. Brose still remembered Pa’s words: “Seems as though you’ve got ten thumbs, Brose, and they all want to go in different directions.”
Pa had quit trying to teach him soon after that, and at the time Brose had been relieved. But now every time he listened to the fiddle singing under Jere’s fingers, Brose wished Pa hadn’t given up quite so quickly.
He’d much rather be standing there by Pa’s chair, playing the fiddle, with Ma and Trudy and Willie giving him all the smiles Jeremy was getting, than do the job he was supposed to be doing. He saw Ma looking at him from time to time, but she didn’t interrupt the music with talking, and after a bit Brose made himself get started.
He knew someone had to straighten out the kinks in the wool so that Ma and Trudy could knit it into socks for winter. Brose hated to card. Mostly women and girls did it, but Ma said that Trudy was as fast at knitting as she was, herself. With both of them knitting, they could have twice as many socks ready when winter came. They could, that is, if Brose would just keep ahead of them with the carding.
Brose had his problems with this job too. Sometimes he got the wool so tangled up that Ma said it was worse for knitting when he got through with it than before he started. But she had more patience than Pa. Or maybe she needed the wool carded more than Pa needed another boy to play the fiddle.
Across the firelight Brose saw both Ma and Trudy knitting, each tapping a foot in time to the music. The only time either of them stopped was if one of them happened to drop a stitch. Then the stitch-dropper would move closer to the fire so that she could see to pick it up. Brose sighed as he pulled the big basket of wool closer to him and reached for the cards.
He laid one card close to the fire so that the wire brush would warm. He picked up a handful of wool and drew it across the other card. Then he took the card he had warmed and pulled it carefully across the wool, trying to get the strands straight.
“Learned that fiddle quicker’n I did,” said Pa, as Jeremy stopped for a moment. “Never did see a boy pick it up as fast as that.”
Pa will never be that proud of me, thought Brose, even if I did the carding perfectly! Ma would be pleased, but Pa and Jere wouldn’t care about it at all. Maybe … just maybe someday I’ll do something that they’ll think is important …
“Brose!” He was startled from his daydream by Ma’s voice. “The wool, Brose! I can smell it! You’ve got it too close to the fire!”
(To be concluded.)

Before each game at BYU the captains of the two teams meet at the center circle with the referees and go through a meaningless ritual where nothing of real significance is said. But on the day we played Notre Dame, a referee friend of mine said something during that meeting that really hit home with me. He said, “Men, we referees are going to work hard tonight. We’re going to make some mistakes, but you work hard too.”
I remembered his words, and the game began. During the last few minutes, I went up for a rebound, and a bigger Notre Dame player knocked me to the floor. As I lay there, I looked up, and the referee pointed down and indicated that the foul was on me. Surprised at his decision. I got up off the floor. I smiled at the referee and said, “You know, you were right in what you said before the game.”
He looked at me with a puzzled expression. I continued, “You said you were going to make some mistakes tonight, and you just made a big one.” We looked at each other, and we both had a good laugh and continued to play.

During my first semester of law school, my contracts class was taught by a distinguished professor who was very kind and gracious—when he was not in the classroom. In class, he was a master at teaching using the Socratic method—a method of teaching that involves asking probing questions in a way intended to develop critical thinking.
For most class periods we were assigned to read three legal decisions or cases. During class, a student was called upon to summarize the facts of the case and then describe the legal principles of contract law that the cases established. The unfortunate student was then subject to the professor’s probing, twisting questions that followed. This was almost always a humbling experience.
The first time I was called upon, the cases dealt with a principle of contract law known as unilateral acceptance. As a result, I have never forgotten that principle.