Gospel Story Finder

A short family history story illustrates this counsel.
Several months ago I read the testimony of my great-grandfather’s sister Elizabeth Staheli Walker. As a child, Elizabeth immigrated to America from Switzerland with her family.
After Elizabeth married, she and her husband and children lived in Utah near the Nevada border, where they ran a mail station. Their home was a stopping place for travelers. All day and all night they had to be ready to cook and serve meals for travelers. It was hard, exhausting work, and they had little rest. But the greatest thing that concerned Elizabeth was the conversation of the people they associated with.
Elizabeth said that up to this time she had always taken for granted that the Book of Mormon was true, that the Prophet Joseph Smith had been authorized of God to do what he did, and that his message was the plan of life and salvation. But the life she was experiencing was anything but what would strengthen such a belief.
Some of the travelers who stopped were well-read, educated, smart men, and always the talk around her table was that Joseph Smith was “a sly fraud” who had written the Book of Mormon himself and then distributed it to make money. They acted as if to think anything else was absurd, claiming “that Mormonism was bunk.”
All this talk made Elizabeth feel isolated and alone. There was no one to talk to, no time to even say her prayers—although she did pray as she worked. She was too frightened to say anything to those who ridiculed her religion. She said she didn’t know but what they were telling the truth, and she felt she could not have defended her belief if she had tried.
Later, Elizabeth and her family moved. Elizabeth said she had more time to think and was not so distracted all the time. She often went down in the cellar and prayed to Heavenly Father about what was troubling her—about the stories those seemingly smart men had told about the gospel being bunk and about Joseph Smith and the Book of Mormon.
One night Elizabeth had a dream. She said: “It seemed I was standing by a narrow wagon road, which led around by the foot of a low rolling hill; halfway up the hill I saw a man looking down and speaking, or seemed to be speaking, to a young man who was kneeling and leaning over a hole in the earth. His arms were stretched out, and it looked as if he was reaching for something from in the hole. I could see the lid of stone that seemed to have been taken off from the hole over which the boy was bending. On the road were many people, but none of them seemed to be at all interested in the two men on the hillside. There was something that came along with the dream that impressed me so strangely that I woke right up; … I could not tell my dream to anyone, but I seemed to be satisfied that it meant the angel Moroni [instructed] the boy Joseph at the time he got the plates.”
In the spring of 1893, Elizabeth went to Salt Lake City to the dedication of the temple. She described her experience: “In there I saw the same picture [that] I had seen in my dream; I think it was [a] colored-glass window. I feel satisfied that if I saw the Hill Cumorah itself, it would not look more real. I feel satisfied that I was shown in a dream a picture of the angel Moroni giving Joseph Smith the [gold] plates.”
Many years after having this dream and several months before she died at nearly age 88, Elizabeth received a powerful impression. She said, “The thought came to me as plain … as if someone had said to me, … ‘Do not bury your testimony in the ground.’”
Generations later, Elizabeth’s posterity continues to draw strength from her testimony. Like Elizabeth, we live in a world of many doubters and critics who ridicule and oppose the truths we hold dear. We may hear confusing stories and conflicting messages. Also like Elizabeth, we will have to do our best to hold on to whatever light and truth we currently have, especially in difficult circumstances. The answers to our prayers may not come dramatically, but we must find quiet moments to seek greater light and truth. And when we receive it, it is our responsibility to live it, to share it, and to defend it.

As I walked through the door of the Relief Society room, I avoided meeting the gaze of any of the sisters by pretending to look intently at a fly resting on the piano. Glancing up to see how far back I could sit, I spied a seat on the last row, deep in the corner. I sat down and began to thumb through my scriptures, hoping my studious appearance would help me avoid making eye contact. My mother had been my Young Women leader for four years and was still in Young Women as I, now 18, moved on to Relief Society. Suddenly my peers changed from Beehives, Mia Maids, and Laurels to ladies my mother’s age.
As women filed through the door, I recognized all their faces, yet they seemed unfamiliar in this setting. Sister Pratt had taught me in seminary; Sister Caton used to teach my Sunday School class; I often babysat Sister Bent’s children. How could I ever relate to these women who had so much more life experience than I did?
The chatter began to die down as the clock ticked closer to the start of the meeting. Nobody sat by me. The empty seats surrounding me began to feel like a force field that was keeping me from joining the fellowship and camaraderie the others seemed to share.
I began shifting in my chair, wishing I could go back to the Young Women room to girls with whom I shared interests, friends, experiences, and the same decade of birth. Suddenly my “force field” was penetrated by a whisper in front of me.
“Heidi,” Sister Pratt said.
I looked up to see her beckoning me to sit by her.
“Come sit with us.”
I smiled as a rush of relief swept over me. Although I had chosen to sit alone, I was now grateful for the invitation to be included.
“Don’t ever try to sit on the back row again,” she said with a wink, as I sat down beside her.
Each week this wonderful warmth was repeated over and over again as other caring sisters invited me to sit with them until I felt truly loved by these sisters. It wasn’t long before I didn’t need to wait for an invitation.
I began to reach out to these sisters, just as they had reached out to me. I let their love engulf me and penetrate the wall I had built. I no longer felt a sense of dread as I entered the Relief Society room. These women with whom I had felt nothing in common soon became more than just sisters; they became my friends. I felt a part of the fold.

I share a final example that mortality works.
My mother did not have an easy journey through mortality. She received no accolades or worldly honors and did not have educational opportunities beyond high school. She contracted polio as a child, resulting in a lifetime of pain and discomfort in her left leg. As an adult, she experienced many difficult and challenging physical and financial circumstances but was faithful to her covenants and loved the Lord.
When my mother was 55, my next older sister passed away, leaving an eight-month-old baby daughter, my niece, motherless. For various reasons, Mom ended up largely raising my niece for the next 17 years, often under very trying circumstances. Yet, notwithstanding these experiences, she happily and willingly served her family, neighbors, and ward members and served as an ordinance worker in the temple for many years. During the last several years of her life, Mom suffered from a form of dementia, was often confused, and was confined to a nursing facility. Regrettably, she was alone when she passed away unexpectedly.
Several months after her passing, I had a dream I have never forgotten. In my dream, I was sitting in my office at the Church Administration Building. Mom entered the office. I knew she had come from the spirit world. I will always remember the feelings I had. She did not say anything, but she radiated a spiritual beauty that I had never before experienced and which I have difficulty describing.
Her countenance and being were truly stunning! I remember saying to her, “Mother, you are so beautiful!,” referencing her spiritual power and beauty. She acknowledged me—again without speaking. I felt her love for me, and I knew then that she is happy and healed from her worldly cares and challenges and eagerly awaits “a glorious resurrection.” I know that for Mom, mortality worked—and that it works for us too.

In 1989, Elder Haight became critically ill and was rushed to the hospital. He reported in the October 1989 general conference that while unconscious, he found himself “in a calm, peaceful setting … conscious of two persons in the distance on a hillside. …

“I heard no voices but was conscious of being in a holy presence and atmosphere. During the hours and days that followed, there was impressed again and again upon my mind the eternal mission and exalted position of the Son of Man. I witness to you that He is Jesus the Christ, the Son of God, Savior to all, Redeemer of all mankind, Bestower of infinite love, mercy, and forgiveness, the Light and Life of the world. I knew this truth before—I had never doubted nor wondered. But now I knew, because of the impressions of the Spirit upon my heart and soul, these divine truths in a most unusual way” (Ensign, November 1989, 59–60).

I’d never been very committed to indexing. I love temple work and have used FamilySearch.org to find family members’ names to take to the temple. I believe the Lord has inspired technological advancements to further and hasten His work. And I understand that indexing performs a critical function of making searchable records accessible. But my efforts at indexing had still been intermittent and weak.
Enter COVID-19 and temple closures. In the April 2020 general conference, President Russell M. Nelson said: “While worshipping in the temple is presently not possible, I invite you to increase your participation in family history, including family history research and indexing. I promise that as you increase your time in temple and family history work, you will increase and improve your ability to hear Him.”1 Right after this invitation was given, I was quarantined because of exposure to someone with COVID-19. I decided to use that time to try indexing again.
At first my experience was the same as before—slow and frustrating. I don’t easily understand other people’s handwriting or the formats of different forms. Then I remembered what I learned in Saints, volume 1, when Joseph Smith was translating the Book of Mormon: “He had to be humble and exercise faith as he studied the characters.”2 At that same time, Oliver Cowdery was unable to translate, in part because he “took no thought save it [were] to ask” (Doctrine and Covenants 9:7). I didn’t want to find myself making the same mistake as Oliver, so I applied myself with a little more enthusiasm and commitment.
Ever since that moment, instead of wincing or shying away from difficult indexing projects, I relish the opportunity to work hand in hand with the Lord in indexing names so that those who have passed can become one step closer to receiving ordinances in the temple. As I study out in my mind the details of the records before me, I feel greater patience in my persistence to understand the records, and I recognize the Lord’s hand in my understanding when it comes. I have felt the fulfillment of President Nelson’s promise—I am increasing in my ability to hear the Lord.
I am thankful for the opportunity to participate in the work of salvation and exaltation! Indexing is an amazing opportunity to emulate the Prophet Joseph Smith in laboring to comprehend what would otherwise be incomprehensible to us but can become clear through the gift and power of God.

I know a brother in Brazil who joined the Church as a 16-year-old, the only member in his family. When it was time for his mission, his parents objected. He heard nothing from them during his mission and returned home to his bishop’s house. The story, however, has a happy ending as he now has a beautiful family, works as a dental surgeon, and his parents wish he could interest his brothers in the Church.

My mother loved that scripture and lived its principle. The greatest affliction of her life was the death of her husband, our father, after only 11 years of marriage. This changed her life and imposed great hardships as she proceeded to earn a living and raise her three little children alone. Nevertheless, I often heard her say that the Lord consecrated that affliction for her gain because her husband’s death compelled her to develop her talents and serve and become something that she could never have become without that seeming tragedy. Our mother was a spiritual giant, strong and fully worthy of the loving tribute her three children inscribed on her headstone: “Her Faith Strengthened All.”
The blessings of adversity extend to others. I know it was a blessing to be raised by a widowed mother whose children had to learn how to work, early and hard. I know that relative poverty and hard work are not greater adversities than affluence and abundant free time. I also know that strength is forged in adversity and that faith is developed in a setting where we cannot see ahead.

Spider pulled a handkerchief from his jacket pocket and wiped the perspiration from his brow. The hot afternoon sun was yellow white. He had spent the day traveling from house to house in the village, hoping to wheedle a dinner invitation. Alas! His neighbors, who were generally kind and generous, had grown weary of Spider’s shiftless, greedy ways.
“Well,” sighed Spider, “I suppose I shall have to prepare my own supper.”
He shuffled slowly to his cottage. Grumbling at every turn, he managed to put together a rather sumptuous dinner. Just as he sat down and drew his chair close to the table, he heard a rap at the door.
“What now?” mumbled Spider to himself. He opened the door a tiny crack to see a bedraggled turtle staring at him.
“Could you … would you … ,” began Turtle, standing on his hind legs and sniffing hungrily at the delicious aroma that floated through the doorway, “spare a bite for a weary traveler?”
Now Spider hated the thought of sharing anything with anybody, but he feared the ridicule of his neighbors if they should hear of his selfishness. So, reluctantly, he opened the door and nodded to an empty chair at the table. Turtle sat down gratefully and reached for the bowl of steaming yams and the platter of fish.
“Tsk, tsk, my friend,” said Spider loudly. “Where are your manners? Just look at your filthy hands! You must wash them before coming to my table.”
Turtle stared at his dusty paws. Mumbling apologies to his host, he waddled as fast as he could to the river. There he washed his hands thoroughly and scrubbed his face for good measure. As quickly as he could, he returned to Spider’s table. The dish of yams was half-gone, and several fish had been devoured. Eagerly Turtle reached again.
“Dear friend,” scolded Spider even more loudly. “You surely don’t call those hands clean!”
“But the dust from your path … ,” began Turtle. He stopped. He didn’t want to sound ungrateful. Slowly he rose from the table and waddled again to the river. On his return, however, he was careful to walk on the thick grasses so his hands would remain spotless.
Turtle climbed onto his chair only to see the last bite of fish passing Spider’s lips. The bowl of yams was licked clean.
“A delectable dinner, wouldn’t you agree?” said Spider, dabbing his mouth with his napkin.
“To be sure!” answered Turtle disgustedly. “If you are ever near my home, you must let me repay your hospitality.”
Some months later Spider wandered far from his village. Tired and hungry, he stopped beside a quiet river to rest. He spied Turtle sunning himself on a large rock. Spider called to his friend.
“Well, well,” said Turtle, smiling. “At last you have come. You will stay to supper, of course.”
“Of course,” answered Spider eagerly.
“Wait here,” said Turtle. “It will take a short while to prepare.” He disappeared beneath the water. Before long he popped to the surface, munching a juicy clam. “It’s ready,” he called to Spider.
Spider dived eagerly off the rock into the water. He sank a few inches but bobbed immediately to the surface. Try as he might, he simply couldn’t propel his spindly body to the bottom of the river. He flipped. He flopped. But nothing worked.
However, Spider was as cunning as he was greedy. He hurried to the riverbank and stuffed his jacket pockets with pebbles. This time when he jumped off the rock, he sank quickly and plopped right into a chair by Turtle’s table.
What a feast awaited him! On a bed of fresh watercress lay dozens of tiny fish. There were bowls of clams and mussels and a platter of warm eels. Hungrily Spider reached for them.
“Tsk, tsk,” said Turtle loudly. “Where are your manners? It is very rude to come to my table wearing your jacket. You must remove it at once.”
Greedy Spider didn’t stop to think. As quickly as he could, he took off his jacket. Without the weight of the pebbles, he shot to the surface of the river, barely missing a large rock in his ascent. The laughter of Turtle followed him. Realizing the lesson was deserved, Spider headed for his village, still tired and hungry, but much wiser.

“When I was a little boy,” President Hinckley said, “we traveled by horse and buggy. We had a sorrel horse, Prince, who was a feisty animal. He had to be treated just right or he would get a little balky and mean. He was rather high-spirited but a fine-looking animal.

“Then one historic day in our family, my father came driving up to our home in a new 1916 Model T Ford. What an exciting day that was! That Ford took the place of Prince and the buggy, yet all the time that I was growing up, we had a saddle horse or two.”

May I share a personal experience to help any who feel anguish when eternal marriage is mentioned since you believe your spouse will not prepare for that sacred experience because of deeply rooted characteristics or habits. About five years into our marriage, we had a growing experience. Our precious two-year-old son Richard died while undergoing surgery to correct a congenital heart defect. Within six weeks our daughter Andrea passed away at birth. My father, then not a member of the Church, loved little Richard very much. He said to my inactive mother, “I cannot understand how Richard and Jeanene seem to be able to accept the loss of these children.”

Mother, responding to a prompting, said, “Kenneth, they have been sealed in the temple. They know that their children will be with them in the eternities if they live righteously. But you and I will not have our five sons because we have not made those covenants.”

My father pondered those words. He began to meet with the stake missionaries and was soon baptized. In just over a year Mother, Dad, and the children were sealed in the temple. Later, President Kimball put his hands on my father’s head, promised him the vigor and strength of youth, and gave him the sealing power. He worked as a sealer for 11 years in the Washington D.C. Temple with Mother at his side. You do your part. Don’t abandon hope for a temple marriage.

Sometimes we need more than comfort or strength alone; sometimes the blessings we need are more tangible. Tania D. remembers such a time. Her family was facing an especially trying time financially. “It was a Saturday evening, and we had only 40 pesos [about US$1] left for the week, and we didn’t have dinner or even charcoal for our stove at home,” says Tania. “My mother gave me a list of all these things we needed, and we needed 250 pesos to buy all of it. The first thing we needed to buy was charcoal so we could cook dinner.” Tania could see there was not enough money for everything. Then she realized they would not have money for bus fare to go to church the next day. “I told my mother that we didn’t have enough for the fare to go to church. But my mother is really faithful, and she simply told me that ‘God will provide.’
“On my way to the store I was crying because we didn’t have enough money for everything, and I didn’t know what to do,” Tania says. As she rolled up one of the 20-peso bills and put it into her pocket, she did the only thing she could think to do that would help—she said a prayer. “I prayed to Heavenly Father that we could somehow find a way to accommodate our needs.”
But when she got to the first store, she found that the price of charcoal had gone up from 5 pesos to 20 pesos. “I was hesitant to buy it,” Tania says, “but I could feel the Holy Ghost whispering to me to buy it anyway, so I did. Now I had only 20 pesos left, but I still had many things to buy, including diapers for my brother and clean water to drink. So I went to the next store to buy food for our meal, and it was too expensive. I reached into my pocket where I put the 20 pesos, and there were five 20-peso bills in the roll. I started crying right in front of the store owner.
“In the end I was able to buy all of the things we needed,” Tania says, “and we had enough for fare to go to church the next day. When I got home, I went to my room and offered a prayer to God to thank Him for the blessing He had given to us. I know that God really lives and answers our prayers, especially those times when we need Him most and we offer a sincere prayer. He really will answer that prayer.”

In July 2001, Hoi Hoon was invited by the Hong Kong government to perform with other prominent gymnasts in the Chinese Gymnastic Gold Medalist Show. Then age 8, Hoi Hoon was the youngest participant.
All of the gymnasts were asked to attend a final rehearsal the Sunday before the performance. The Tam family knows it is important to keep the Sabbath Day holy, so Brother Tam told Hoi Hoon’s coach that Hoi Hoon would attend every other rehearsal—but not the one on Sunday. The coaches and officials were upset and thought about replacing Hoi Hoon with another boy. The Tam family would not change their minds, but they prayed every night in their family prayer that Hoi Hoon would be able to perform. In the end, the officials allowed him to be in the show. Even without the extra practice, Hoi Hoon did every movement perfectly. “I know that obeying the Lord is very important,” Hoi Hoon says.

Eleven-year-old Jennifer stared out the window of her Primary classroom. Marshmallow clouds drifted across a blue March sky. Sometimes she saw imaginary faces in the clouds.
“Jennifer,” the teacher said impatiently, “what do you think of the idea?”
“I’m sorry, Sister Sparks. I guess I wasn’t listening.”
“I know,” Sister Sparks said dryly, at which the other students giggled. “We’ve been discussing a service project, and it’s been decided that we will visit the Golden Years Rest Home once a week for the next two months.”
“What will we do there?” Jennifer asked.
“We can sing, put on skits, play checkers and other games, and just visit with the folks who live there.”
Jennifer didn’t think that sounded like very much fun. She was apprehensive about being with people she didn’t know, especially older people.
The first visit to the home was not very successful. The children felt awkward and uncomfortable. The second visit was better. They felt a bit more relaxed, and the residents seemed to enjoy their company.
By the third visit the children felt at home, and they hurried to pick out their favorite partners to visit and play games with.
During one visit Jennifer noticed an elderly lady for the first time. She sat alone, looking out the window. Her fine, wispy white hair framed a face with deep wrinkles. Jennifer went over and stood silently beside the lady for a moment. Finally she said, “Hi, I’m Jennifer Wheeler. Would you like me to read to you?”
The old lady looked up with watery blue eyes. Her pale lips spread in a slow, sweet smile. “That would be very nice, dear, but if you don’t mind, I’d rather just talk.”
Jennifer drew up a chair and sat down. “What’s your name?” she asked.
The old lady laughed softly. “It might be one you’ve never heard. It’s Clementine. Clementine Dodd. But everyone here calls me Clemmie. Tell me about yourself.”
Jennifer told her about school and her family and friends. Her eyes sparkled as she added, “Oh, you should see my cat! Her name is Bounce. Don’t you think that’s a nice name?”
Clemmie agreed, and they sat in silence for a while. Then Jennifer said, “Tell me about when you were a little girl. Did you like school?”
Clemmie’s eyes misted over as her memory went back to those long-ago days. She was quiet for so long that Jennifer thought she hadn’t heard the question.
At last she said, “Yes, Jennifer, I liked school, but I had to quit in the sixth grade. We were very poor. Oh, the chores we had to do! There was wood to chop and carry in, buckets of water to bring in from the well, oil lamps to clean and fill. We didn’t have much time for school or for play.”
Jennifer found it hard to imagine Clemmie as a young girl, harder still to think of anyone’s working so hard just to survive. She thought of her own warm, bright home and the simple chores she had to do. “But didn’t you ever get to do anything you wanted to do?” she asked.
Clemmie chuckled. “I remember one time when I was about sixteen. I had a beau, one of the hired hands from a neighboring farm, who had invited me to a barn dance. Shortly before the dance my father noticed that the chicken coop hadn’t been cleaned and reminded me that it was my turn to clean it. I had completely forgotten! He said I couldn’t go out that night until the job was done.”
“What did you do, Clemmie? Did you have to stay home?”
Clemmie smiled as she continued: “No, I talked my brother into doing it for me. I had to promise to take his turn the next three times. If you knew what a hated job it was, you’d know how much I wanted to go to that dance!”
Jennifer went back home, thinking that things were sure a lot different now than they were in Clemmie’s day.
Over the next few weeks, Jennifer and Clemmie became great friends. Clemmie had new stories of her childhood to tell every visit, and Jennifer came to appreciate what it was like to live in those bygone days.
As they were going to the nursing home one week toward the end of April, Jennifer was thinking about how much she would miss Clemmie and her stories at the end of the month. When they entered the home, Jennifer noticed right away that Clemmie was not in her usual spot by the window. “Where do you suppose Clemmie is?” she asked her teacher.
“I’ll find out,” Sister Sparks replied and went to talk to the head nurse.
When she came back, Jennifer could tell by her expression that something was wrong. “What is it, Sister Sparks? Is Clemmie sick?”
“No, dear. I’m sorry to have to tell you, but Clemmie died a few days ago. The nurse said she went peacefully in her sleep.”
Jennifer felt the hot tears burn her eyes, and she turned away so the others wouldn’t see her crying.
Sister Sparks put an arm around her shoulders and said, “You brought a lot of pleasure and happiness into the last weeks of her life.”
As the class left the nursing home, Sister Sparks drew Jennifer aside. She handed her a small leather-bound book. The cover was cracked and worn at the edges, and Jennifer could just make out the faded gilt lettering, Daily Journal.
“The nurse gave me this to give to you,” Sister Sparks said. “It was Clemmie’s journal when she was a young girl. Clemmie wanted you to have it.”
Jennifer almost cried again as she looked at the writing on the worn pages. She knew the journal was something she would treasure always.

One day at the end of November 2000, I went to school and found out that my friend Jonathan B.’s house had burned down during the night. He and his family had gotten out safely, but their house and all the things in it had burned to the ground. I felt very sad for him, and I knew I had to do something to help. I thought about it all that day.
When my mom picked me up from school, I told her what had happened and that I wanted to buy a new backpack and some toys for Jonathan. She said that she would be happy to take me shopping for these things.
When we got home from school, she called my teacher and asked for the phone number and address of Jonathan’s grandma’s house, which is where his family was staying. She then called there and asked if we could come over later and see him. She found some nice clothes that I had outgrown but that were just the right size for him. Then Mom, my sister Michelle, and I went shopping.
I chose a backpack that I knew he would really like. Then I picked out some toys to fill the backpack. I felt really happy when we took everything to Jonathan. He did really like the backpack, and he was happy to have some toys to play with.
His mom hugged me and thanked me for being so kind to him. My mom and dad told me that they were very pleased that I had chosen to do something so nice for somebody else. I knew that the good feelings I had inside were from the Holy Ghost, letting me know that I had done the right thing.

One song that is a favorite for Primary children throughout the world is “I Am a Child of God.” It was written for a Primary conference in 1957 by Sister Naomi W. Randall and Sister Mildred T. Pettit. Sister Randall prayed for help in writing the message. She awoke in the middle of the night with the words of the song in mind. She mailed the words, or lyrics, to Sister Pettit. Sister Pettit put the words to music.

Shortly after I was ordained a priest, Bishop Brooks came to me and said, “Our daughter, Linda, will soon be eight years old, and we would like to have you baptize her.” How proud I was to exercise my priesthood authority by baptizing my bishop’s daughter. Only in later years as a father myself did I really appreciate what Bishop Brooks had sacrificed—the privilege of baptizing his oldest child—so that one of his priests could have the opportunity to perform that sacred ordinance.

About two months before I concluded my mission in February 1980, my mission president allowed my companion and me to travel overnight with stake members from Rio de Janeiro to the temple in São Paulo so I could be endowed and sealed to my parents. Like my parents, I had waited years for the promised blessings of temple ordinances and covenants.
That experience changed my vision of the future and gave me my first glimpse of the truthfulness of President Russell M. Nelson’s recent words: “Time in the temple will help you to think celestial and to catch a vision of who you really are, who you can become, and the kind of life you can have forever.”
My brief time in the temple on that occasion deeply influenced the remainder of my missionary service. With that new vision, testifying of the temple and the importance of God’s plan for families also had a lasting impact on my life.

But Karen had a friend named Nese. Nese never said more than “Hi” to me in the halls, but she had paid close attention to my conversations with Karen.
Nese never told me directly that she was a Latter-day Saint. She strolled up to my table in the library one day during study hall. “May I sit down?” she asked. At some point during the conversation, she said she was a member of the house of Israel. I assumed she meant she was Jewish.
We had study hall at the same hour, and during the remaining months of our senior year, Nese and I sorted through the many religious questions flooding my mind. She told me later she “just wanted to share her opinion with someone who wouldn’t laugh at her.” I would voice my ideas on a subject like life after death, and then she would explain her beliefs. Her confidence amazed me. It wasn’t until later that I found out she was a Latter-day Saint.
By then our talks were so enjoyable I began spending lunch hours with Nese and her Mormon friends. They were refreshing to be around. No smoking, no swearing, no off-color jokes. Best of all, they never seemed to put anybody down—they respected each other’s feelings. It was different being with them, and I enjoyed it.
Toward the end of the school year, Karen invited me to a Gold and Green Ball, whatever that was! I had never been to a dance in a church, and I had to dress in a suit! I was amazed to see a gym in a church building.
But what went on in the gym surprised me even more. Adults and teenagers were talking, laughing, and even dancing together. My friends had always thought it was “uncool” to like your parents. All over the nation there was an uproar about communication breakdown between parents and their children. But these people all seemed to be friends, regardless of age.
I asked Karen about it. She said it was because of the Church. As she took me on a tour of the building, I pondered what she had said. By the time I went home that night, I felt these people were unique, choice in some way I didn’t fully understand. They had a lot to be proud of.
After graduation my summer job stole me from my new-found group of friends. I was employed at a gas station, where I was nearly starved by my co-workers’ lack of concern. I was depressed, unhappy, and alone.
One afternoon in July, Nese and a friend drove up to the station. Just seeing them boosted my morale. They were planning to sing in the Oakland Temple Pageant and invited me to attend.
I’ll always remember that special evening. It was the first time I heard the story of Joseph Smith and learned the history of the Latter-day Saints I had grown to admire. At the end of the pageant, the audience rose and sang “The Spirit of God Like a Fire is Burning.” How I wanted to know the words of the song so I could join the chorus! I felt completely full of respect and love.
The crowd left slowly. Standing in the parking lot, I looked up at the temple. A voice in the back of my mind told me that some day I would enter that building.
When fall came, Nese left to attend Brigham Young University. I returned to Berkeley. Loneliness encompassed me again. Nese’s letters arrived regularly, two or three times weekly. I asked her why she was Mormon. The next letter bulged the envelope. It was a detailed explanation of her struggle to remain active and maintain a firm testimony while living with her inactive family.
I decided I had to go to church. That was a difficult decision because no one pushed me to attend. I had been allowed to come to the conclusion on my own.
I nearly changed my mind when I opened the door. I entered the chapel by myself, spotted an empty seat on the back row, and quickly sat down. Not all alone here, too! I wondered inside.
Then suddenly Karen, who had appeared from nowhere, was shaking my hand. “Good morning, David,” she said, grinning. I wasn’t alone anymore. She introduced me to people, showed me which class to go to, and sat beside me the entire time.
I was impressed to find a class I could bring my questions to and get answers. To top it off, the teacher, Sister Booras, took time afterwards to thank me for coming. “You added a great deal to our class,” she said. I had never felt so at home before.
But I still didn’t have that spiritual testimony all the Church members kept telling me about. I liked the Church; I could believe in many of its teachings, but I didn’t know it was true. I kept attending the meetings anyway.
One month later, Nese urged me to come to BYU. I jumped at the chance and rushed to Provo for a whirlwind visit. She described her school as if it were part of her. As we walked around campus, all we talked about was religion. My mind was overflowing with questions again, as it had been in the high school library. I still didn’t see how everything fit together.
The stone in my path was the principle of eternal progression. “It’s no good,” I said. “How can man, who was created by God, ever hope to be a god?”
We were standing in front of the Joseph Smith Building. Nese paused for a moment.
“Dave,” she said, “before we were ever created physically, we were created spiritually as God’s sons and daughters. A part of us, our spirit, comes directly from him as our Father.”
It finally clicked! It all fell into place. My grin spread to a smile and erupted as a laugh. I couldn’t stop grinning. My mind jumped from doctrine to doctrine. “Yes, yes, it all fits!” I wanted to dance or sing or run.
There, on the steps of the Joseph Smith Building, the Spirit bore witness to me of the gospel plan. I knew in my heart I would join the Church.
I still had to read the Book of Mormon, learn to pray, and take the missionary discussions. But my life was changed from that moment on. I had found truth, purpose, and a life to fulfill. Five weeks later I was baptized.
Eighteen months later, my impression that I would one day enter the Oakland Temple came true, as I received my endowments one week before leaving on a mission. When I returned, Nese and I decided to continue the eternal journey we had begun with conversations at a table in a library. We were married in the Provo Temple.
Every time I look at my wife, I thank the Lord that there was a girl in my high school with enough faith to “just want to share her beliefs with someone who wouldn’t laugh at her.” She touched my head and changed my life.

“The Way to a Missionary’s Mailbox” in the December New Era was an excellent article. I hope that the many girls who are writing to missionaries will read it and apply the wonderful and appropriate suggestions given therein. I have a strong personal testimony of what the right kind of letters can do for a missionary because I received many such letters during my recently completed mission to France and Switzerland. I cannot remember a single instance in which my friend wrote a letter that was in any way selfish or distracting. There was, of course, news from home, but the majority of the space was used to write thoughts, feelings, insights, and testimony that could only encourage and uplift me. Instead of feeling homesick or full of self-pity after reading her letters, I felt grateful and desirous to work all the more diligently for the Savior. The article spoke of building self-esteem in elders. The friend who wrote to me understood this well and often expressed her respect, her confidence, and her belief in me as a servant of the Lord. This can work miracles and was especially important to me during a very difficult period of my mission. I know that her support played a large part in helping me overcome the difficulties I faced during those months. My friend even earned, at one point, the “Most Edifying Letters to a Missionary Award” presented by the special awards committee of the Switzerland Geneva Mission. I was the committee. I will never cease to be grateful to the Lord for the blessing this sister was to me during my mission.
Walter LenelPhiladelphia, Pennsylvania

One autumn morning as Ellen and the other children had gone to the woods to gather nuts, they were startled by the booming of the cannon from the top of Fort Hill. Kathrine Howard came racing across the meadow, calling and beckoning to them.
“What is it, Mama?” cried Ellen, running to meet her.
“A tall white sail has been sighted off Cape Cod. It’s heading for Plymouth. Governor Bradford fears it may be a French vessel coming to raid us.”
“Where’s Papa?”
“Captain Standish has marshaled every man and boy who can handle a gun,” Kathrine panted.
The vessel, when she hove into sight, ran up a white flag bearing the red cross of the English. A cry of joy went up from the anxiously watching crowd, and everyone raced for the shore. When the first little boat with its passengers ran aground, Ellen rushed into the shallow water.
“Sarah! Roger!” she cried as her sister and brother alighted.
The tears, laughter, and hugging at this joyous reunion were quite a contrast to the sadness at the time of their parting.
The ship, Fortune, with the thirty-five men, women, and children who had come to live in Plymouth, dropped anchor in her harbor just a little less than a year after the Mayflower had anchored at Cape Cod. One of the first to come ashore was Deacon Robert Cushman, who brought with him formal legal rights to the land the settlers now occupied.