Gospel Story Finder

Over 100 young people and their advisers from the Ft. Collins Colorado Stake teamed up with the U. S. Forest Service to rehabilitate a large meadow in the Roosevelt National Forest.
The young people worked with their leaders and forest service personnel to improve trails, repair bridges, and reseed bare areas. The stake received a special certificate of appreciation from the U.S. Department of Agriculture, and all along the trail are several small signs describing the Forest Service projects and mentioning the LDS youth who initiated the work.

One day when my companion and I went to visit a recent convert in Colombo, Brazil, the house was full of family members. It was crowded, but they still invited us to share a message. We were about to start when the convert’s brother came in. He was not a member of our Church and was not happy about our visit. He seemed to find any way he could to contradict us.
He had a notebook of all the members of his congregation and their sicknesses. He asked us if we believed in the gift of healing. “Of course we do,” we replied. “Well then,” he continued, “I’ve healed all the people in this notebook. How many people have you healed?”
We tried to explain the priesthood, faith, and how things happen according to God’s will, but after a few moments, we felt like we had been cornered and attacked.
Then “in the very moment” (D&C 100:6) we needed it, the Spirit whispered what to say. I explained that while we do believe in healing, our work as missionaries of The Church of Jesus Christ of Latter-day Saints was to bring spiritual healing to those we taught, which healing is available only through accepting the Atonement of Jesus Christ through faith, repentance, baptism by immersion, receiving the gift of the Holy Ghost, and enduring to the end.
So while we believe in physical healing, we explained, the most important healing is spiritual healing. And that kind of healing was the kind we saw every day. It really didn’t matter if people were healed physically if they didn’t repent and change their lives to follow Christ.
As the Spirit guided us to respond in a calm manner, the tension in the room dispersed, the brother stopped trying to fight, and we were able to share our message.

Many years ago, I attended Arizona State University, majoring in Religious Studies. In the midst of our studies, we received a semester-long assignment to draft a lengthy research paper known as an exegesis. We were to take a few words of scripture, sometimes a full verse or more, and study the literary, linguistic, political, cultural, historical, and religious background of the verse, to understand, as best as we can in our day, the author’s intent at the time the verse was written.

I selected for my paper a familiar verse of scripture from the first chapter of Genesis that states: “God created man in his own image, in the image of God created he him; male and female created he them.” [7] Near the end of the semester, we turned in our lengthy papers. On the day they were handed back the papers were at the front of the lecture hall on a table in a large stack—and returned to us alphabetically. The professor called us up individually, one by one. My name was not called. I remember growing nervous—since my last name begins with the letter “B” I should have been one of the first students called up. I remember nervously wondering, “Where is my paper?” Finally, reaching the last paper on the table, our professor paused, holding it in his hands. He declared, “Now, we have a paper written from a most interesting perspective. We will now invite Mr. Bangerter forward to present and defend his paper during the remaining 40 minutes or so of our class.”

So, perhaps you can understand why I felt my heart pound within me as I stood and then walked down those steps to the front of the auditorium. It was not the presentation of the paper that gave rise to the concern, but the poignant questions I knew would follow. Those questions soon came as I completed my presentation, which as you can imagine, spoke from a theological perspective distinct to The Church of Jesus Christ of Latter-day Saints. In the moments that followed, I felt the comforting, strengthening, and inspiring influence of God’s Holy Spirit wash over me. That day, in that moment, a calming sense of peace washed over me, filled my mind, calmed my pounding heart, and informed my witness that day. You see, within just a few minutes all questions, consuming the remainder of that class session, focused on our divine origin as children of God and our literal understanding of the doctrine of divine parentage and divine potential. I spoke that day from a position of truth, so the Comforter, whom the Savior promised God would send, [8] did come to me and did, in those moments, comfort my heart and my whole soul and did reveal what it means to know I am a child of God. [9]

Eighteen-year-old Amber Romney has a philosophy about her life. She got it from a children’s book she read when she was 11. The book is a familiar one, The Little Engine That Could. Amber, who is deaf, can relate to the little engine who had to tell herself over and over again, “I think I can, I think I can” as she pulled the big train up the mountain.
“In my life, my hill is my hearing impairment,” says Amber, of Mesa, Arizona. “The little engine is my strong will.”
With that attitude, Amber is able to face her daily challenges.
Amber’s positive attitude and desire to succeed have helped her to accomplish many things since a severe illness took her hearing when she was only 15 months old.
She’s learned to read lips and use sign language to communicate. Most importantly she has learned to never give up. With the help of her family, friends, and especially Heavenly Father, Amber has learned to overcome her disability and excel at many things.
“Everyone has their ups and downs,” Amber says, using her mother, Stephanie, as an interpreter. “I try to have as many ups as I can.”
Meeting people and making new friends is sometimes difficult. “I think maybe some people are intimidated because they think that they can’t talk to me,” she says. “Sometimes I have to make the first approach.”
Even if someone can’t sign to Amber, she can usually read lips. It’s a talent she says she’s continually getting better at.
She can speak to others because of years of speech therapy. She says that after the first few conversations people have with her, they usually get used to the way she talks. Then it gets easier.
Her dad, Bill, who serves as bishop of the Harmony Park Ward, Mesa Kimball Stake, says he also notices how Amber likes it if people try to sign to her. “She’s almost complimented by that,” he says, “and she always loves the opportunity to teach them or help them to sign.”
Now, thanks to Amber, most of her friends and her two younger sisters and brother know at least basic sign language, and some have even taken it as a class at school.
Amanda Lloyd, 17, who is in Amber’s ward and has been friends with her since they were both three years old, says Amber has taught her a lot about signing. “It’s not like I learned it all at once,” she says. “But since we’ve hung out so much I’ve learned it as I’ve gone.”
This year Mesa High School offered a sign language class for the first time. The class filled up immediately. Amanda says a lot of those students were people who wanted to learn to sign so they could communicate with Amber. “She’s such a sweet person,” says Amanda. “Everybody really admires her.”
Amber does something that most people probably wouldn’t think she could do. She’s a cheerleader. She made the team when she was 14 and has been cheering ever since.
Two years later she wrote an essay about being a cheerleader and won third place in a national writing contest sponsored by Gallaudet University in Washington, D.C. Deaf students from around the country were asked to write about their biggest challenge.
Amber titled her paper “A Silent Cheer.” In the essay, she shared her feelings about becoming a cheerleader. “I just went for what I wanted, despite the fact that I am deaf,” she wrote. “I couldn’t hear the music or the cheers, but with other people’s help I could do it.”
Now she’s cheered for four years and no one even notices that she doesn’t hear the music, the beat, or the other girls’ voices. “She’s got great peripheral vision,” explains her mother. That, combined with lots of practice, makes for near-perfect performances.
Amber continues to rely on her positive attitude and strong will as she gets involved in other activities.
She has also participated on the varsity swim team for four years. She’s involved in National Honor Society, Mayor’s Youth Committee, Spirit Club, and Junior Optimist Club, and she served as Girls’ State delegate last summer.
Even though she’s busy, she’s never too busy to be active in Church activities, and she loves her Young Women class.
“She does what everyone else does, plus more,” says her friend Amanda. “People are always so amazed with her that she’s come so far in her life and has done some really hard things that others wouldn’t dream of doing. She’s an awesome example to me and to everyone else.”
Amber is quick to point out that her accomplishments are the result of blessings in her life. “I know that Heavenly Father is responsible for my successes,” she says. “I couldn’t get by without His help.”
Still there are times when Amber gets discouraged. It’s then that she reflects upon her blessings to restore her positive attitude. “I just think about what Heavenly Father has done for me, how much my family loves me, how much my friends help me. And I read my patriarchal blessing, and that lifts my spirit,” she says.
“I think my hearing impairment has helped me have a stronger testimony of the gospel and to appreciate life more and more each day,” she says.
With her positive attitude and great faith, Amber continues to overcome the obstacles and, like the little engine that successfully reaches the top of the mountain, she realizes, “I know I can. I know I can.”

“I know why they’re going to tear the old Bently place down,” Troy announced late one afternoon as night was starting to creep around us. “It’s because it’s haunted!” he said in a whisper.
“Everybody knows that,” Shane muttered, swallowing hard and glancing down the street toward the Bently house.
As long as I could remember, we had all been afraid of the old Bently house. Nobody had lived in it for years. Most of the windows were boarded up, the paint had peeled off, and the doors that were left sagged and squeaked on their hinges.
Dad said that he could remember when there had been tall oak trees, green lawn, and trimmed bushes all around the house. The oak trees were still there, standing like big bushy giants around the old house to guard it and keep snoopers away. But the lawn had been taken over by weeds, and the bushes were nothing but tangles. Every time I had to pass the Bently house, I shuddered and tried not to look as I sprinted past it.
“Do you figure any ghosts live there?” I asked, glancing first at Troy and Shane and then at Justin, who was sitting beside me.
“The place is packed with them,” Shane answered.
“Once, I walked up on the front porch and peeked in the window,” I bragged.
Troy, Shane, and Justin looked at me. I could tell that they didn’t believe me. “It was afternoon, though,” I explained, shrugging my shoulders, “and I was with my Uncle Dan. But it was still kind of scary.”
“What did you see, Jimmy?” Shane wanted to know.
“Nothing. It was too dark, and something started banging on the side of the house. I was halfway home in about three steps. I didn’t want to go back, even with Uncle Dan.”
“I wouldn’t just go up on the Bently porch,” Troy said in his cocky way. “I’d go right inside!”
We stared at Troy. He was the biggest kid in the neighborhood, the strongest and the bravest too. If anybody would dare go into the Bently house, Troy would.
“I would too,” Shane boasted.
I licked my lips and added, “Me too.”
We looked at Justin, waiting for him to make his brag. He just sat there, his eyes wide and his face looking a little white. He swallowed and rasped uneasily, “Mom and Dad told me to stay away from the Bently house.”
“Don’t blame your mom and dad,” Troy scoffed. “You’re just chicken.”
Justin shook his head. “I don’t believe in ghosts. My dad said that I could get hurt in there because it’s falling apart. And that’s why they’re going to tear it down—not because of ghosts.”
Troy jumped to his feet, stuck out his chest, and put on his toughest look. “Jimmy and Shane and I are going in there right now,” he said. “If you don’t come, you’re just chicken.”
I felt my heart flip-flop in my chest, and it felt like someone had sucked all my breath away. Mom and Dad had told me to stay away from the house too. I just didn’t know how to tell Troy and Shane that. I slowly got to my feet and stood next to Troy, and Shane followed me.
We looked at Justin, who was looking at the ground. For a long time he didn’t say anything. Finally he looked up and said, “I’m not afraid—well, maybe a little—but the main reason I’m not going is that Mom and Dad told me not to.”
Right then I was wishing that I could tell Troy and Shane that I couldn’t go either, for the same reason, but I didn’t have the nerve.
“You’re just a chicken!” Troy sneered at Justin. “But if you want to hang around with us any more, you’d better come with us.”
“You could get hurt in that old house,” Justin insisted.
Troy laughed, and Shane and I joined in. “What a chicken!” Shane gave Justin a little shove. “Go on home to your mommy so that nothing will get you.”
“Yeah,” I said, wishing that my mouth wasn’t so dry and my heart wasn’t beating so fast. “Go home and let your mom tuck you into bed.”
Leaving Justin standing there, the three of us started toward the Bently house. We laughed and bragged all the way, telling each other that we weren’t afraid of anything. But every time I laughed, I got a sick, sinking feeling in my stomach.
Outside the Bently house we stopped. Shadows were lurking everywhere, making strange, scary shapes.
“Do you think we ought to get a flashlight?” Shane asked. His voice cracked, and he coughed to cover it up.
“We don’t need a flashlight,” Troy muttered. “Flashlights are for sissies like Justin.”
I wanted a flashlight. I wanted one bad! But I didn’t want to be called a chicken, so I just looked over at Troy and asked, “How are we going to get in?”
“In back. Just to the side of the big oak tree, there’s a window that we can squeeze through. The boards have fallen off.”
We found the window that Troy had told us about, and we had to pull off two more boards to make a hole big enough to climb through. Shane and I helped Troy through first; then he helped pull us up into the house.
A few gray bars of light streaked across the room from cracks in the windows. It smelled musty, and when we moved, the boards under our feet creaked and groaned. And when we just stood still, the house made creaking, groaning noises all by itself.
“Well, we’re inside,” I squeaked. “Now we can say that we’ve been in the—”
“We’re not going to just stop here!” Troy broke off my sentence with contempt. “Just coming in the window’s nothing. We need to explore.”
“Shouldn’t we have a light, though?” I asked.
“Are you chicken like Justin?”
“Yeah,” Shane joined in, “are you chicken too?”
I shook my head—not that they could see it—and wished that I was with Justin.
“Let’s go,” Troy ordered.
We started shuffling forward. I could barely see Troy and Shane as we left the first room and tiptoed down a long, dark hall. Cobwebs brushed against my face, and dust filled my nose. Suddenly the flooring beneath our feet began to shudder. We all froze, not knowing which way to go. Then the floorboards buckled. Before we knew it, we were falling into a deep, dark hole with dust and boards tumbling about us. I heard somebody scream. It seemed like we were going to fall forever. Then my feet jarred against something solid, and I sprawled forward on my face.
I lay still, wondering if I was still alive. My arms felt like they’d been scraped half off, and my side burned like it had the time I fell off my skateboard onto the pavement. I was just getting ready to try to move, when I heard a groan.
“Oh, my arm!” someone whimpered. “My arm’s killing me. I can’t even move it.”
“Is that you, Troy?” I heard Shane ask.
The only answer from Troy was more moaning and groaning.
“Where are we?” I called out. “I can’t see anything.”
“Probably in the cellar,” Shane answered. “We shouldn’t have come into this creepy old house,” he sobbed. “I didn’t really want to come here. It’s all your fault, Troy. It was your great idea!”
Troy’s only answer was, “Oh, my arm. I think I broke my arm.”
“What are we going to do?” I asked, sitting up. I was sore, but I didn’t have any broken bones.
“I hope somebody finds us,” Shane whimpered.
“Who’s going to find us?” I snapped. “Nobody even knows we’re here.”
“Justin knows,” Shane said hopefully.
“But we sent him away,” I reminded him. “He won’t know we’re missing until tomorrow. Besides, after calling him a chicken, he won’t want to help us, anyway.”
Shane and I managed to get to our feet, and we started yelling, hoping that someone would hear us. But the sound seemed to stay down in the hole with us.
Finally we sat down quietly, breathing hard and staring into the blackness. Then we heard footsteps. They were faint at first, and I wondered if I was just hearing the creaky sounds of the house. Then they got louder and louder and closer and closer.
“What’s that?” Shane rasped.
“Can you hear it too?” I whispered.
Even Troy stopped his moaning as the footsteps came closer. Then a dim, yellowish light shone above us, and Justin called out, “Jimmy! Is that you?”
“Justin!” I started to breathe again. “How’d you find us?”
“I waited. When you didn’t come out, I ran home and got a flashlight.”
“Get us out of here,” Shane whimpered. “We’re stuck.”
“And Troy’s hurt,” I added. “He thinks that his arm’s broken.”
“Don’t worry, I’ll get help.”
It seemed like Justin was gone forever. But finally we heard voices. Justin’s dad was there, and so were Shane’s dad and Brother Richards and Rusty Hammond and my dad and Troy’s dad. They had ropes and a ladder and had us out of there almost before we knew it. Everybody was pretty sure that Troy’s arm was broken, so his dad hurried him off to the hospital.
That very night our dads boarded up the Bently house tighter than ever. Shane, Justin, and I just stood out by the curb and watched them work.
“I’m sorry for calling you a chicken,” Shane mumbled to Justin.
“Me, too,” I said.
Justin shrugged. “It’s OK.”
“No it isn’t,” I added. “We were wrong. We said that you were afraid because you wouldn’t go into the house with us, but we were the ones who were really afraid. At least I was. I was the real chicken.”
Justin stared at me, not quite understanding.
“I was afraid to say no. I knew that I wasn’t supposed to go into that old house, but I was afraid to tell Shane and Troy no. I was afraid that they would call me a chicken too. I was afraid to do what was right.”
Shane nodded his agreement.
I thought a moment. “I guess a lot of times it takes more courage not to do something than it takes to do it.” I smiled over at Justin. “Thanks for saving us. I don’t know what Troy or Shane think, but you can be my friend anytime.”

When Carrie and her mother, Ginger, returned home, they organized the youth in their ward, taught them how to read Old German script, and helped them prepare the names to be submitted for work at the Chicago Temple.
“We knew we were going to the temple, and we wanted to make the experience more meaningful,” explains Sister Hamer, a counselor in the ward Young Women presidency and a past president of the Minnesota Genealogical Society. “We wanted the youth to know that these names for which they would be baptized were not just names; they were actual people. We could even show them photos of their hometown.
“But it wasn’t until they began actually working with the names that the people became real. Suddenly the youth were saying things like, ‘Hey, this person was born on Christmas,’ or ‘This family had three sets of twins.’”
Young people in the stake became so interested that they spent several summer vacation days copying names. Then in October, 36 teenagers traveled to the temple and were vicariously baptized for 565 people who were no longer just names on a chart. The rest of the 1,500 names were also submitted for temple work.

I saw that miracle of revelation in the aftermath of the breaking of the Teton Dam in Idaho in 1976. Many of you know the story of what happened. But the example of continuing revelation that was passed through a stake president could bless all of us in the days ahead.

Thousands of people were evacuated as their homes were destroyed. Directing the relief efforts fell to a local stake president, a farmer. I was in a classroom at Ricks College just a few days after the disaster. A leader from the federal disaster agency had arrived. He and his chief assistants came to the large room where the stake president had assembled bishops and even some ministers of other local religions. I was there because many of the survivors were being cared for and housed on the campus of the college where I was the president.

As the meeting began, the representative from the federal disaster agency stood and began to say with the voice of authority what needed to be done. After he listed each of the five or six tasks he said were essential, the stake president responded quietly, “We’ve already done that.”

After a few minutes, the man from the federal disaster agency said, “I think that I will just sit down and watch for a while.” He and his deputies then listened as bishops and elders quorum presidents reported what they had done. They described what direction they had received and followed from their leaders. They talked as well about what they had been inspired to do as they carried out the instructions to find families and to help them. It was late that day. They were all too tired to show much emotion except their love of the people.

The stake president gave a few final directions to the bishops, and then he announced a time for the next report meeting, early the following morning.

The next morning the leader of the federal team arrived 20 minutes before the report and assignment meeting was scheduled to begin. I stood nearby. I heard him say quietly to the stake president, “President, what would you like me and the members of my team to do?”

What that man saw I have seen in times of distress and testing all over the world. President Packer was right. Continuing revelation comes to stake presidents to lift them above their own wisdom and capacities. And, beyond that, the Lord gives to those whom the president leads a confirming witness that his commands come from God through the Holy Ghost to an imperfect human being.

As a member of the Church, you can expect that the full-time or the stake missionaries will ask for the opportunity to visit with you in your home. They will help you make a list of people with whom you could share the gospel. They may suggest you think of relatives, neighbors, and acquaintances. They may ask you to set a date by which you will try to have the person or family prepared to be taught, perhaps even ready to invite the missionaries. I’ve had that experience. Because we in our family accepted that invitation from the missionaries, I was blessed to perform the baptism of a widow in her 80s, taught by sister missionaries.

When I placed my hands on her head to confirm her a member of the Church, I felt impressed to say that her choice to be baptized would bless generations of her family, after and before her. She’s dead now, but in a few weeks I will be in the temple with her son as he is sealed to her.

During the next few years, Mormon missionaries seemed to be all over the place. Even my barber was trying to preach to me! Several sets of missionaries came to visit me. Feeling somewhat ashamed about my treatment of the two I had left standing on the doorstep a couple of years earlier, I began inviting them inside, on the condition that they “leave their books in the car, and don’t preach to me.” I always felt uncomfortable when they came, and I would not allow any discussion of religion.
How was I to make them leave without being extremely rude? How? Then I got an idea. Sure, why not? It should be easy. I would just prove that they were wrong. I would show these people that their doctrines were false, and I would do it with their own scriptures. The next time they came, I would be ready.
If I were going to prove them wrong, I had to know something concerning what they believed. How could I find out what they believe? That Book of Mormon the two lady missionaries gave me years ago. Sure! I had put it away in some drawer or box. I soon found it. What did it contain—the story of Joseph Smith’s life? A history of Mormonism? I didn’t know. But one thing I did know: when the missionaries next came, I would be ready for them.
I took the book to work, where I had some free time throughout the day. The first chance I had, I opened the book. Why, this didn’t appear to be about Joseph Smith at all! I noticed a page in the front showing interesting things to look up—the Sermon on the Mount on the American continent, Columbus, the Savior in the Americas. What was I getting into?
Not finding anything about Joseph Smith’s life story in the book, I picked up some missionary tracts at a gas station owned by a Mormon. I wanted to find out about this Joseph Smith. I read about Joseph’s First Vision. Somehow it seemed different from what I remembered hearing years before. I read about an angel named Moroni and some gold plates. Returning to the Book of Mormon, I began reading it in my spare time.
Something strange began to happen. My hostility began to disappear. Indeed, my desire to prove the missionaries wrong disappeared. My brief curiosity after first opening the book was replaced by a desire to know. What was this strange power that seemed to literally reach out and pull me toward this book? What was happening to me? I had to know.
I found myself using all my spare hours to search through the Book of Mormon. I found something else too: a promise by an ancient prophet named Moroni—a bold declaration that I could know the truth of the book by asking God to reveal it to me. Alone one day, I bowed down before my Maker, and, holding the Book of Mormon in my hand, I asked Heavenly Father what it was that was pulling me to the book. Immediately—almost before I had finished my prayer—a recollection of my past habits and hostilities flooded over me. I begged for forgiveness, having not recognized my wretched state until then.
The next few days were about the same—I tried to cope with an overwhelming desire to immerse myself in studying the Book of Mormon. Then it happened. It was a Thursday night before the October general conference of the Church. I came home from work with a peculiar feeling growing inside me—a feeling I had never before experienced. I did not know what to think of it. It slowly grew in intensity. What a marvelous feeling! I remember thinking, “If this is what it feels like in heaven, I wish I were ninety-nine years old and about to die.”
Then came the testimony—that sureness of the missionaries that had disturbed me in the past. I knew! Joseph smith had been in the presence of the Father and the Son. Indeed, he had been visited by angels. I knew. Yes, indeed, I knew.

For centuries, black powder was the most powerful explosive available. It could launch cannon balls, but it wasn’t effective for most mining and road construction projects. It was just too weak to shatter rock.
In 1846 an Italian chemist named Ascanio Sobrero synthesized a new explosive, nitroglycerin. This oily fluid was at least a thousand times more powerful than black powder. It could easily shatter rock. Unfortunately, nitroglycerin was unstable. If you dropped it from a small height, it’d blow up. If it got too hot, it’d blow up. If it got too cold, it’d blow up. Even placed in a cool, dark room and left alone, it’d eventually blow up. Most countries banned its transportation, and many banned its manufacture.
In 1860 a Swedish scientist named Alfred Nobel began trying to stabilize nitroglycerin. After seven years of experimentation, he achieved his goal by absorbing nitroglycerin into a nearly worthless substance known as diatomaceous earth, or kieselguhr. Kieselguhr is a porous rock that can be crumbled into a fine powder. When mixed with nitroglycerin, kieselguhr absorbs the nitroglycerin, and the resultant paste can be shaped into “sticks.” In this form, nitroglycerin was much more stable. It could be safely stored, transported, and used with undiminished explosive power. Nobel named the combination of nitroglycerin and kieselguhr “dynamite.”
Dynamite changed the world. It also made Nobel wealthy. Without a stabilizer, nitroglycerin was just too hazardous to be commercially valuable, as Ascanio Sobrero found out. By itself, as I mentioned, kieselguhr was of little value. But the combination of the two components made dynamite transformative and precious.
In a similar way, the combination of the gospel of Jesus Christ and The Church of Jesus Christ of Latter-day Saints provides powerful and transformative benefits for us. The gospel is perfect, but a divinely commissioned church is required to preach it, maintain its purity, and administer its sacred ordinances with the Savior’s power and authority.
Consider the combination of the Savior’s gospel and His Church as established by the Book of Mormon prophet Alma. The Church was responsible for preaching “nothing save it were repentance and faith on the Lord, who [would redeem] his people.” Using God’s authority, the Church was responsible for administering the ordinance of baptism “in the name of the Lord, as a witness [of entering] into a covenant with him [to] serve him and keep his commandments.” The people who were baptized took on themselves the name of Jesus Christ, joined His Church, and were promised great power through an outpouring of the Spirit.
People flocked to the Waters of Mormon to hear Alma preach the gospel. Though they revered those waters and the surrounding forests, the Lord’s Church was not a location or a building, nor is it today. The Church is simply ordinary people, disciples of Jesus Christ, gathered and organized into a divinely appointed structure that helps the Lord accomplish His purposes. The Church is the instrument through which we learn the central role of Jesus Christ in Heavenly Father’s plan. The Church offers the authoritative way for individuals to participate in ordinances and make lasting covenants with God. Keeping those covenants draws us closer to God, gives us access to His power, and transforms us into who He intends us to become.
Just as dynamite without nitroglycerin is unremarkable, the Savior’s Church is special only if it is built on His gospel. Without the Savior’s gospel and the authority to administer the ordinances thereof, the Church isn’t exceptional.
Without the stabilizing effect of kieselguhr, nitroglycerin had limited value as an explosive. As history has shown, without the Lord’s Church, humanity’s understanding of His gospel was likewise unstable—prone to doctrinal drift and subject to the influence of different religions, cultures, and philosophies. An amalgamation of those influences has been manifested in every dispensation leading up to this last one. Though the gospel was initially revealed in its purity, the interpretation and application of that gospel gradually took on a form of godliness that lacked power because the divinely authorized framework was absent.
The Church of Jesus Christ of Latter-day Saints enables access to God’s power because it is authorized by Him both to teach the doctrine of Christ and to offer the gospel’s saving and exalting ordinances. The Savior yearns to forgive our sins, help us access His power, and transform us. He suffered for our sins and longs to pardon us from the punishment that we otherwise would deserve. He wants us to become holy and be perfected in Him.
Jesus Christ has the power to do this. He didn’t simply sympathize with our imperfections and lament our eternal condemnation in consequence of sin. No, He went beyond that, infinitely beyond that, and restored His Church to enable access to His power.
The core of the gospel that the Church teaches is that Jesus Christ bore “our griefs, and carried our sorrows.” He had “laid on him the iniquity of us all.” He “endured the cross,” broke “the bands of death,” “ascended into heaven, and … sat down on the right hand of God, to claim of the Father his rights of mercy.” The Savior did all this because He loves His Father and He loves us. He has already paid the infinite price so He can “[claim] all those who have faith in him [and advocate]” for them—for us. Jesus Christ wants nothing more than for us to repent and come unto Him so that He can justify and sanctify us. In this desire, He is relentless and unwavering.
The access to God’s covenantal power and His covenantal love is through His Church. The combination of the Savior’s gospel and His Church transforms our lives. It transformed my maternal grandparents. My grandfather Oskar Andersson worked in a shipyard on Högmarsö, an island in the Stockholm archipelago. His wife, Albertina, and their children lived on the Swedish mainland. Once every two weeks, on Saturday, Oskar rowed his boat home for the weekend before returning to Högmarsö on Sunday evening. One day, while on Högmarsö, he heard two American missionaries preach the restored gospel of Jesus Christ. Oskar felt that what he heard was pure truth, and he was filled with unspeakable joy.
The next time he returned home, Oskar excitedly told Albertina all about the missionaries. He explained that he believed what they taught. He asked her to read the pamphlets they had given him, and he told her that he didn’t think that any of their future children should be baptized as infants. Albertina was furious and threw the pamphlets on the rubbish heap. Not much was said between them before Oskar returned to work on Sunday evening.
As soon as he was gone, Albertina retrieved those pamphlets. She carefully compared their doctrine with the teachings in her well-worn Bible. She was astonished to feel that what she read was true. The next time Oskar returned home, he received a warm welcome, as did the copy of the Book of Mormon he brought with him. Albertina eagerly read, again comparing the doctrine to that in her Bible. Like Oskar, she recognized pure truth and was filled with unspeakable joy.
Oskar, Albertina, and their children moved to Högmarsö to be close to the few Church members there. A week after Oskar and Albertina were baptized in 1916, Oskar was called to be the group leader on Högmarsö. Like many converts, Oskar and Albertina faced criticism because of their new faith. Local farmers refused to sell them milk, so Oskar rowed across the fjord every day to purchase milk from a more tolerant farmer.
Yet during the ensuing years, Church membership on Högmarsö increased, in part because of Albertina’s powerful testimony and burning missionary zeal. When the group became a branch, Oskar was called as the branch president.
Members of that Högmarsö branch revered that island. This was their Waters of Mormon. This was where they came to a knowledge of their Redeemer.
Over the years, as they kept their baptismal covenant, Oskar and Albertina were transformed by the power of Jesus Christ. They longed to make more covenants and receive their temple blessings. To obtain those blessings, they permanently emigrated from their home in Sweden to Salt Lake City in 1949. Oskar had served as the leader of the members on Högmarsö for 33 years.
The combination of nitroglycerin and kieselguhr made dynamite valuable; the combination of the gospel of Jesus Christ and His Church is beyond price. Oskar and Albertina heard about the restored gospel because a prophet of God had called, assigned, and sent missionaries to Sweden. By divine commission, missionaries taught the doctrine of Christ and by priesthood authority baptized Oskar and Albertina. As members, Oskar and Albertina continued learning, developing, and serving others. They became Latter-day Saints because they kept the covenants they made.
The Savior refers to The Church of Jesus Christ of Latter-day Saints as “my church” because He commissioned it to accomplish His purposes—preaching His gospel, offering His ordinances and covenants, and making it possible for His power to justify and sanctify us. Without His Church, there is no authority, no preaching of revealed truths in His name, no ordinances or covenants, no manifestation of the power of godliness, no transformation into who God wants us to become, and God’s plan for His children is set at naught. The Church in this dispensation is integral to His plan.
I invite you to commit yourself more fully to the Savior, His gospel, and His Church. As you do so, you will find that the combination of the Savior’s gospel and His Church brings power into your life. This power is far greater than dynamite. It’ll shatter the rocks in your way, transform you into an inheritor in God’s kingdom. And you will be “filled with that joy which is unspeakable and full of glory.” In the name of Jesus Christ, amen.

Back in 2012 the Cougarettes were getting ready to compete in an international festival in Prague in the Czech Republic. We had prepared five numbers to compete with at the festival. One of those numbers was a lyrical dance, spiritual in nature, performed to the hymn “Come, Thou Fount of Every Blessing.” It was a repertory piece that we had brought back for this occasion. Once again missionary moments were prayed for and sought after.

At a directors meeting the evening before the kickoff of the festival, I was asked by another director what types of numbers we were planning to compete with.

I described each of them and then told her that we were also doing a spiritual piece that was very special to us.

Her response was, “I wouldn’t perform that if I were you. Those types of pieces never do well in this competition.”

Needless to say, the Cougarettes took the stage the next day dressed in beautiful white costumes. As the girls began to dance, a hush came over the audience; you could hear a pin drop as those in the audience watched intently. As I looked around, I could see individuals unmistakably moved by what they were witnessing. Each of these girls was bearing a powerful silent testimony of our Savior Jesus Christ through dance. At the conclusion of the piece, the audience members sat in silence rather than applauding. The Spirit had truly communicated to them.

What a blessing it was to be able to use our dancing to touch others. We are taught that “our ability to develop and use our artistic gifts to edify and inspire others depends on our faithful adherence to the Lord’s teachings” (from the introductory summary for M. Russell Ballard, “Filling the World with Goodness and Truth,” Ensign, July 1996).

In a small and simple way we are able, through our talents, to do the Lord’s work and help spread His gospel. “By small and simple things are great things brought to pass” (Alma 37:6).

I, too, have had many personal experiences with hope. As a senior at BYU-Provo, I was filled with hope. I met Bonnie and knew immediately she was the one I wanted to marry. This was confirmed through several powerful spiritual experiences. It took a few months, but on New Year’s Eve I closed the deal when she said “yes”. On May 7, we were married in the Salt Lake Temple. I was also accepted into Harvard’s MBA program. Two of my fondest hopes were fulfilled. We loved our time in the Boston area and I earned my MBA, but had a hard time finding the type of job I hoped for. I found one in Salt Lake City, but it really wasn’t a good fit and I was never happy there. After 18 months, I lost my job, with a wife and two small children to provide for. This was a huge blow to my confidence, but I never lost hope. During the following ten years, many aspects of life were great. I had a wonderful wife, for whom I thanked the Lord every day. We added two children, loved serving in the Princeton Ward and lived near family and lifelong friends. However, the hopes I had for my career were not being met.

During this time, I taught on the side at the University of Phoenix and then the University of Utah. I enjoyed teaching and considered making a career of it. That meant going back to school to get a PhD. I talked with professors and administrators at Weber State University and the University of Utah, who gave mixed advice. I asked Craig Sudbury, a member of our stake presidency, to give me a blessing that I might know what to do. Bro. Sudbury started the blessing somewhat haltingly, but the Spirit suddenly kicked in with promises for what was in store if I pursued the PhD. It was like having a second patriarchal blessing.

With the hope this blessing gave me, I applied to six PhD programs. I particularly hoped the University of Michigan would accept me. It was the highest rated program on my list and located in a college town we thought would be good for our family. Two universities immediately accepted me, the most promising of which was the University of Washington in Seattle. However, weeks passed and I heard nothing from the University of Michigan. Thinking the University of Washington was going to be our best opportunity, Bonnie and I flew to Seattle at our own expense to see how we felt about it. Surprisingly, we didn’t feel good at all. We returned to Salt Lake City confused and discouraged. Then literally one day after returning, Claes Fornell, chair of the PhD program at the University of Michigan’s Graduate School of Business, called and invited me to attend their program. When I told Bonnie the news, we both knew that the University of Michigan was where we were supposed to be. At age 38, with four children, we made the huge leap of faith to leave our home in Salt Lake and be poor college students for at least four years, all based on the hope that our life would be richer for it. Things went very well at Michigan. After graduating, I joined the faculty at the University of Hawaii, which led us to BYU-Hawaii, the place we needed to be, both for my career and my family.

Other good influences in my life were the people I knew when I attended college at Brigham Young University. I hadn’t planned to attend BYU. When I graduated from high school, I wanted to play college football. I had already been contacted many times by an important university, which was encouraging me to play football there. But when the time came to commit myself to go there, all the encouragement stopped. I was devastated. I wondered why they had encouraged me so much only to suddenly change their minds.
Then one day I was out working on the farm with my family when someone ran out to tell me I’d received an urgent phone call. It was from the assistant football coach at BYU. When I called him back, he asked me to come play football there. I had never been to Provo. I didn’t know anything about BYU. He invited me to visit the school before making my decision, but I knew I wouldn’t have time because my family needed me to work on the farm. After thinking about it for a moment, I said, “OK, I’ll come play for BYU. Just tell me what day you want me to be there, and I’ll be there.”
This sudden decision was a turning point in my life. Had I not met the bishop of my student ward, my friends, and my roommates there, I might not have decided to serve a mission. They were all good influences on me.

When I was in the sixth grade, my class went to the Marin Headlands (California) State Park for a weeklong field trip. After a long drive on the bus, we unpacked our belongings and settled in to our bunk beds. We started talking excitedly about what activities lay ahead of us over the next week. Slowly, the conversation changed, and somehow the subject of religion was brought up. One person after another briefly stated what faith they belonged to. I didn’t want anyone to know that I didn’t go to church and was different from them. However, they noticed that I wasn’t participating in the discussion.
“What are you?” my friend asked curiously.
“I don’t go to church, so I guess I’m nothing.”
“You can’t be nothing. You have to be something!”
I decided to ask my mom what she was, because I thought that whatever she was, I must be the same. “Mom, everyone in my group at camp goes to church except me. They told me what religions they were and when they asked me what I was, I told them that I was nothing. I’m nothing, right?”
“Yes, I guess that’s right,” my mom said assuredly.
“But they said I have to be something,” I complained.
My mom repeated herself, “If you don’t belong to a particular church or religious group, then you are no religion at all.”
Two years went by, and I didn’t think too much about religion or the religious discussion we had had until my best friend invited me to attend a camp with her during the summer. After getting my parents’ approval, I excitedly told my friend that I could go. There were a lot of fun activities but also classes about principles and stories in the Bible that were brand new to me. I enjoyed learning about them, and I learned how to look up scriptures in my new Bible given to me by my friend. By the end of the week, I was “saved.” I wasn’t sure what that meant, but there were other people that were “saved” too.
I asked my parents if it was all right if I went to church with my best friend’s family every Sunday. They agreed. Unfortunately, something came up the next Sunday, and I wasn’t able to go. One week after another went by, and for one reason or another I did not go to church. The good feelings from camp slowly faded away. My freshman year of high school began, but my best friend and I drifted apart. Now I knew there was no chance of going to church with her family.
“Mom, can we go to church?” I asked several times, but I never really got the answer I was looking for. One day was different. Instead of the usual reply, she answered, “Well, I do know of a church we can go to. I know that they teach good things, because I used to go when I was little. I can take you to that church—The Church of Jesus Christ of Latter-day Saints.” That was the first time I learned she ever went to church, even though I knew my grandparents went to church.
I was more than satisfied with this answer. I was finally on my way to becoming something.
My mom, sister, brother, and I were finally going to church! My grandmother helped by locating which church building to attend in the area where we lived. Looking back, I do remember feeling welcomed.
Over the next few Sundays, I was welcomed like a friend that hadn’t been seen for some time. When people noticed that I was new, they smiled and extended their hand to greet me and introduced themselves. I went to Young Women with the girls. I was 15 and belonged to the Mia Maid class. I quickly made friends despite my shyness. Everyone made me feel comfortable. My sister was in the Beehive class. Being four years old, my brother went to Primary. He didn’t like going by himself, so he always made my mom go with him. I think she enjoyed it. She sang children’s songs and relearned stories from when she was younger.
The missionaries came to our house and taught us the lessons. I was delighted when they came over. Even though they were around 20 years old, they knew a lot about the scriptures and the gospel of Jesus Christ. They had a special presence and a warm glow about them. I soon found out that other members of the Church had that glow as well, including my Young Women teacher, who always let me know how happy she was to have me in her class.
I became good friends with a girl named Julia. We decided to be “buddies” at girls camp. Even though I don’t like camping or hiking very much, I really enjoyed the entire experience. There was a different feeling at this camp. Our counselors made a special effort to see that we were having a good time and that everyone was included in all the activities we participated in. During the week, we had devotionals, a nature walk to learn about different plants, a first-aid class, and campfire skits. There was also a service project that everyone in the camp happily participated in. In fact, the service project table was always crowded with volunteers. All through the week there was a sense of organization, cooperation, and friendship.
On Saturday morning, the last day, everyone got together around the campfire, and whoever wanted to stood up and told the others of their testimony of the Church and expressed their gratitude for their family, friends, and what a great and memorable experience they had at camp. Most of them cried while they talked, and I cried along with them. I was surprised to see my sister go up on stage. She said how happy she was to come to this Church and how thankful she was for her family, especially me. That was one of the first times she had ever expressed her love for me as her sister. Once she sat down, I got up and sat next to her. I told her how grateful I was for what she said, and we cried together. We really made a special connection.
We continued going to church and taking the missionary lessons. As the weeks went by, I learned much more about the Church. I wanted to do the right things. I began reading the Bible and the Book of Mormon, praying, eating good food, dressing modestly, and trying to live a Christian life. After trying all these things, I felt good about myself.
My mother, who had not wanted to go to church, continued to participate in the missionary lessons and continued to take us to church every Sunday. We made the decision to be baptized, and my mother, sister, and I became members of The Church of Jesus Christ of Latter-day Saints on June 3, 2000. This was a decision that has changed all of our lives. My brother was too young to be baptized, and my stepfather did not share in our beliefs, but he always supported all of us in our Church-related activities and meetings.
We now have numerous friends that we would not otherwise have if we had not gone to church. We participate in many community service projects and have become happier people. I went on to receive my Young Women in Excellence award and attend community college. After high school, I became active in the single adults ward, where I met a wonderful returned missionary. We were married and have now had our first child.
Through all these experiences in the Church, our family has grown closer, and we are striving to become an eternal family. Seven years after our baptism, both my stepfather and my little brother made the decision to join the Church and were baptized together on January 20, 2007.

I now understand better the dream given to Karl G. Maeser in the 1880s during a very difficult financial period for the university. Brother Maeser became so discouraged with the lack of resources for the university that he decided to take a job at the University of Utah. He told his wife and daughter to pack the household goods and prepare to move. This they did, and then they waited two days. On the third day the daughter finally asked when they would leave. Brother Maeser replied: “I have changed my mind. I have had a dream—I have seen Temple Hill [upper campus] filled with buildings—great temples of learning, and I have decided to remain and do my part in contributing to the fulfillment of that dream” (from Brigham Young University: The First One Hundred Years, eds. Ernest L. Wilkinson and Leonard J. Arrington, vol. 3 [Provo: Brigham Young University Press, 1976], 3).

High school was hard because of the language and behavior of my classmates. I would often go out into the hall so I wouldn’t have to hear inappropriate conversations. I fasted and asked Heavenly Father to touch their hearts so my classmates would respect me. And eventually that is what happened. When somebody would talk about inappropriate things, my friends would say, “Hey, Jezabel’s here.” They began to respect my standards, and I was able to give a copy of the Book of Mormon to two of them.
Jezabel Dana Álvarez,Mayoraz Ward, Santa Fe Argentina North Stake

Thomas Carlyle lived from 1795 until 1881. He was a Scot essayist and historian. During his lifetime he became one of the world's greatest writers. But he was a human, and humans make mistakes.

On October 17, 1826, Carlyle married his secretary Jane Welsh. She was an intelligent, attractive, and somewhat temperamental daughter of a well-to-do doctor. They had their quarrels and misunderstandings, but still loved each other dearly. After their marriage, Jane continued to serve as his secretary. After several years of marriage, Jane became ill. Being a hard worker, Carlyle became so absorbed in his writings that he let Jane continue working for several weeks after she became ill. She had cancer, and it was one of the slow growing kind. Finally, she became confined to her bed. Although Carlyle loved her dearly, he very seldom found time to stay with her long. He was busy with his work.

When Jane died they carried her to the cemetery for the service. The day was a miserable day. It was raining hard, and the mud was deep. Following the funeral Carlyle went back to his home. He was taking it pretty hard. He went up the stairs to Jane's room and sat down in the chair next to her bed. He sat there thinking about how little time he had spent with her and wishing so much he had a chance to do it differently. Noticing her diary on a table beside the bed, he picked it up and began to read in it.

Suddenly he seemed shocked. He saw it. There, on one page, she had written a single line. "Yesterday he spent an hour with me and it was like heaven; I love him so." Something dawned on him that he had not noticed before. He had been too busy to notice that he meant so much to her. He thought of all the times he had gone about his work without thinking about and noticing her.

Then Carlyle turned the page in the diary. There he noticed written some words that broke his heart. "I have listened all day to hear his steps in the hall, but now it is late and I guess he won't come today." Carlyle read a little more in the book. Then he threw it down and ran out of the house. Some of his friends found him at the grave, his face buried in the mud. His eyes were red from weeping. Tears continued to roll down his cheeks. He kept repeating over and over again, "If I had only known, if I had only known." But it was too late for Carlyle. She was dead. (11)

Perhaps it was this experience that motivated Thomas Carlyle to write the phrase, "The greatest of faults is to be conscious of none." We would, indeed, be foolish if we saw no need to improve ourselves to strengthen our marriages.

Some time ago I was interviewing a young missionary who had been in the field for about 3 months. He indicated that he wanted to go home. As I made inquiry he explained that things had really gone sour for him. The first challenge was adjusting to the funny food he was having to eat. I asked if that was the only reason why he wanted to go home. He explained that that indignity was followed by jet lag and a cold. I then asked, "Is there anything else?" He said that his companion didn't think the way he did and was hard to get along with and hard to understand.

My response again was, "Is there anything else?" He answered that he was miffed that his language skills didn't come faster and that it was hard to understand the people.

Finally he shared the "coup de grace" -- he got a "Dear John" from his girl friend back home.

I asked him, "Which of these problems that you have had was a surprise to God?" He seemed startled and asked me what I meant.

I said, "Do you believe in an omniscient (all-knowing) God?"

He stammered for a second and replied, "yes."

Then I asked, "So if you believe in an omniscient - all-knowing - God, did He know that you were going to have all of these problems before you came into the mission field?"

He answered, "well, I guess so." I then said something that really caught him off guard. I said, "He must really hate you!"

After he got over the shock, he smiled and said, "No. Father in Heaven loves me."

I then asked him the question that he was now waiting for: "If God knew that you were going to have all this torment before you came into the mission field, and if He doesn't hate you, why would He allow all these things happen to you?"

Again, he smiled and suggested, "maybe I'm supposed to learn something."

His challenge was that he wanted the lesson without paying the price. He wanted faith, but did not want to act or persist or endure. Faith is an "action word."

I had three friends who hated each other, and they all wanted me to be the only one they were friends with. The situation was really bad until I called all three together at once and said I was tired of being put in the middle of their problems. They all looked at me like I was really crazy. Later, I got down on my knees and prayed to my Heavenly Father. I asked him to help me find a way so that all three of my friends would see what I was going through. My prayer was answered, and the attitude of my friends changed. My family moved, but my friends are finding out that they were never really mad at each other. They are all good friends now.
Just remember one thing, Heavenly Father is only a prayer away, and he will help if we ask with a full heart.
Joanna Mellor, 17South Jordan, Utah

“Do you like our bishop?”
Robby thought for a minute. He remembered the time the bishop came to his house when his mother was very sick and couldn’t care for the family. After that, some church ladies came by to help take care of them and his sick mother. The bishop seemed really nice. “Yeah, I think he’s OK.”
“Well, believe it or not, I used to be his Primary teacher.”
“Oh.” Robby nodded. “I guess you could have been; you are pretty old.” Robby blushed when he realized what he’d said.
Sister Jensen laughed heartily. “That’s true! He was a sweet little boy, just like you. You and he have a lot in common—his parents never brought him to church, either. I used to pick him up all the time. He even sat with me in sacrament meeting.
“When he was about your age,” Sister Jensen continued, “he decided to make choices that would help him the rest of his life. He had a little problem with angry words, and he decided that every time he became upset, he’d say ‘How exasperating!’ I told him that that was a good start, but that he also needed to fill his mind with good things. That way only good things would come out of his mouth.”
The next Sunday, Sister Jensen picked Robby up in time for sacrament meeting. The bishop was conducting and seemed to be having a difficult time with some of the announcements. Finally he put down the paper he was reading, smiled at the ward members, and exclaimed, “How exasperating!”