Gospel Story Finder

Youth in the Carlsbad New Mexico Ward knew that participating in their town’s “True Love Waits” program would be a good experience. What they didn’t know was that the experience would give them a chance to let people know the Mormons really are Christians.
The program, which is sponsored by several Christian denominations around the country, is a day of workshops on moral cleanliness. Participants spend the day learning how to avoid peer pressure and stay involved in activities that are wholesome and uplifting.
“It was really great, and everyone felt comfortable because the people were nice,” says 16-year-old Janell Buttrey.
Although the program doesn’t focus on specific religious beliefs, Janell said that the fact that LDS youth were participating was beneficial.
“I think communication is better because now the other kids know that we’re Christians. It has brought us closer together.”

A visit by a Relief Society president to an inactive deaf sister revealed that it hurt the sister too much to go to meetings and never be able to join in the discussion. As the president left that home, she promised the sister that if she would attend her Relief Society meetings she would be included. The president and her entire board learned to sign. Gratitude, satisfaction, and personal enrichment came as the sisters employed this new skill to respond to the need of that one individual.

I hope a personal example will help you as you do the spiritually invigorating work to learn for yourself what it means to be endowed with God’s power.
One day I received a text message from my daughter-in-law Amy: “Say a prayer for Dottie.”
My granddaughter Dottie hadn’t slept the night before. Amy had been up all night with her and said that Dottie was feverish. Amy gave her some medicine, but Dottie was still hot and restless. And my son Connor was traveling for work and not scheduled to be home for another two days.
When morning finally arrived, Amy found Dottie’s lips blue. Her hands were likewise blue and cold to the touch. Amy immediately had the impression, “Get Dottie to the pediatrician.” She heeded that prompting, called the pediatrician’s office, and was assured they would get Dottie right in.
Fortunately, the pediatrician’s office is across the street from my mom’s house. Amy felt impressed to drive by my mom’s house. My mother was working in her yard and happy to take Dottie’s four-year-old sister, Goldie, while Amy took Dottie to the pediatrician. It was an answer to Amy’s concern about needing to keep track of Goldie and attend to Dottie at the same time.
The pediatrician found that Dottie had pneumonia, likely from aspirating some bath water a few days earlier. Dottie was treated with antibiotics and spent the rest of the day in her mother’s arms, elevated to open her airways and ease her breathing.
I offered to pick up some dinner on my way home. And Amy let me, for which I was grateful. I wondered how Amy had managed after a sleepless night, the stress of having a sick toddler, and the need to attend to Goldie.
I walked in their home with the sack of take-out food and found Amy and the girls peaceful. There was a spring in Amy’s step and light in her countenance. She was calm, even facing another night alone with sick Dottie. She wasn’t afraid. She was confident. It was a peace that defied understanding. I just wanted to sit in the moment and soak it in.
Amy strives to keep her covenants with God and is blessed by His strengthening power. The Spirit had prompted her to take the actions she did to care for Dottie. And the Lord’s power enhanced her capacity to address her family’s needs in patience and love and with a calm reassurance that all would be well.

“Maddie! Come upstairs! Brother Eldredge is here to teach you how to find a name!”
I groaned. Ever since our ward made a goal for all of the youth to find a name to take to the temple, I was trying to stay under the radar. I trudged upstairs. Brother Eldredge helped me log in and showed me how FamilySearch worked. As he showed me how simple it was to search and find names, a thought came to me that maybe doing FamilySearch wasn’t all that bad. Brother Eldredge finished helping me and then left.
I kept going through the steps, and within 15 minutes I had found and reserved a family name. At that moment, a feeling of comfort washed over me, and I felt as though I had been given a big hug. But I didn’t stop there. I wanted to find more, so I did. Within the next hour, I had found 20 names. With every name I found, I felt the presence of someone new. That night, as I said my prayers, I knew that I was doing a great work.
The next day was a holiday from school, and I was bored. A little thought came into my mind that I should start using FamilySearch. With that thought in mind, I said a prayer and then searched for names for a good three hours. By the end of the day, I had 130 names. Over the course of the next few weeks, I took an hour here and there to find names. It became a habit. After about two months, I had a little over 400 names. It wasn’t something I wanted to make a big deal about. I did it because I felt like I was doing something good and something for my ancestors. Doing family history became a blessing. I think everyone should do it.

Years ago I learned a lesson about judging.
I was a city councilman in Brigham City and was also on the stake high council. Late one night I was returning home from a high council meeting, pondering on what had happened there.
There was a red light and a siren. I was given a ticket for going forty-five miles an hour in a thirty-mile-an-hour zone. I accepted the ticket without protest, for I had not been paying attention.
The city judge was always in his office very early, and I went to get the matter settled before going to teach seminary the next day.
The judge had recently made a request for some new furniture. It rested with me, as a councilman, to approve it and sign the voucher.
He looked at my ticket and smiled, saying, “There have, on occasions, been exceptions made.”
I told him that in view of my position he was obliged to treat me like any other citizen. Reluctantly he consented.
“The going rate is a dollar a mile. That will be fifteen dollars.”
I paid the fine.
Two nights later Councilman Bundy reported, in a meeting of the city council, that he had fired a policeman. When the mayor asked the cause, he was told, and I quote: “Well, he was always arresting the wrong people.”
Later Councilman Bundy explained that there had been vandalism in the city. Late at night someone had gone down Forest Street in a recreation vehicle and snapped off all the young trees. There had been damage in the cemetery also.
Where were the police? He found they were hiding behind signboards waiting for some unwary motorist.
Councilman Bundy had tried over a period of weeks to get them to patrol the city at night. One young officer just did not seem to learn, and so he had been dismissed.
Here then, was a man who gave a traffic ticket to a city councilman. Two days later he was dismissed. And the cause, stated in a city council meeting, with several delegations as witness: “He was always arresting the wrong people.”
Do you think he could be convinced that I did not cause him to be fired?
Had I known of it, I may have delayed or prevented his dismissal, just for appearances.
Appearances, however, convicted me of unworthy use of influence.

The Church is one of Sue’s greatest sources of guidance and comfort. At youth conference, the bishop challenged all the youth to pray for confirmation that the Church was true even if they already had a testimony.
Sue accepted the challenge although she had some reservations. “I felt I didn’t need to ask because I know the Church is true. But I wanted to tell my friends about my testimony before I graduated. They sometimes tease me about being a Mormon.”
Sue did pray, but the answer didn’t seem to come in a big way. Then she and some friends had to drive to the next town to have their pictures taken for graduation. Suddenly, she was in the middle of an intense conversation about the Church with a receptive friend. The friend asked, “How do you know that it is true, Sue?”
“All of a sudden it dawned on me that Heavenly Father was giving me an opportunity to say that I do know the Church is true. Here I was bearing my testimony, telling her this is the truth. It didn’t hit me until that night that it was the answer to my prayers.
The friend then asked if she could go to church with the Keller family. Soon she was attending seminary with Sue and receiving the discussions from the missionaries. “That’s been the greatest,” Sue said. “I’ve never done that with a friend before.”

“The gospel makes evil minded men good, and good men better and women and children better than they have ever been before.”
So said the prophet David O. McKay. To illustrate I would like to share with you a conversion story. The account concerns Louis Novak, a Lutheran minister, and his wife, Alice, and their two children, Kurt and Kristin. Reverend Novak and his wife had been born, baptized, raised, confirmed, and married in the Lutheran Church. It was with a sense of pride on the part of his parents and a sense of duty on his own part that he went through two Lutheran private colleges and a Lutheran theological graduate school to become a pastor in the American Lutheran Church. For nearly fourteen years he and his wife served in the Lutheran Church and endeavored to find truth and spiritual peace. During that period, from all external appearances, they were able to attain a level of income, style of life, social stratum, and educational prestige which left little to be desired. With such stability and high approval from family, friends, and supervisors, it could be said “they had it made.” Yet they were not satisfied. They had haunting insecurity in their souls that something very basic and important was missing in their lives. They could not be satisfied.
The soul that is honest in heart must search.
In Reverend Novak’s words, “As I look back on my life and experience, I realize my dissatisfaction stemmed from a number of areas. [First] I had a deep and negative reaction to my association with my fellow pastors. The strong and seemingly overwhelming stress on church politics, self-advancement, personal glory, financial achievement, and congregational statistics made me feel that true spirituality was seriously lacking.
“[Second] I had deep theological concerns—the order of worship service seemed cold, impersonal, and unimaginative. The great stress on salvation by grace and minimization on works was to me a scriptural contradiction. On contemplating scripture I found that the ‘works’ passages far exceeded the ‘grace’ passages.
“I found myself recoiling at the indifferent reaction of my church leadership to the virgin birth, the creation, the wide acceptance and use of loose translations of scripture and the general lack of response to basic Christian morals.
“Was God really dead, or had He gone into retirement and ceased to care about His creation? Why did He sink into strange and sudden silence with the last word in the Bible?”
On September 1, 1968, Reverend Novak and his family moved to Broomfield, Colorado, where he was made pastor of the Lutheran Church of Hope, a very prestigious and desirable assignment. From all outward appearances it left nothing to be desired, but there was something desperately wrong. Something was missing: there was a feeling of spiritual hollowness in his heart and it was shared equally by his wife, Alice.
Alice was a music educator and in Broomfield she had a number of Latter-day Saint students. She could not help but notice something very special about them. She reported to her husband that she had asked one of her Mormon students if Mormons were Christian. Of course, Reverend Novak knew well the Lutheran position that Mormons were non-Christian. The little Mormon girl boldly stated that Mormons most definitely were Christian.
Alice had been touched by the young girl’s testimony. Next came an invitation from the family of one of the piano students to attend the Broomfield Ward open house. The young student’s family had resisted because they did not think it appropriate to send such an invitation to a Lutheran pastor. But this little girl persisted to the point that the parents reluctantly consented.
On the appointed day Alice was unavailable to attend the open house and Reverend Novak was hosting a regional meeting of the Lutheran Church of Hope. As the time for the open house arrived he had a strange and overpowering urge to leave the Lutheran meeting and attend. He yielded.
As he entered the Latter-day Saint chapel he said he was met by a friendly and concerned gentleman who talked with him and stayed by his side for fully two hours, answering questions, and “just being supportive.”
The Reverend continues, “As the program began, a member of the Seventies made a presentation on the doctrine of the Church which I am sure was inspired by the Holy Spirit. I shall never forget it. From the chapel we were led to the baptismal font by a young priest who explained baptism according to the theology of the Latter-day Saints. This mature presentation by such a young man made a great impression, because I had seriously questioned the Lutheran theology of baptism for years. I sensed that what this young man said was true.
“We then went to the Relief Society room where we were given a beautiful and intelligent presentation. To hear a lovely woman give such a positive and strong testimony was heartwarming to me. We were then ushered into a seminary room to view the film Christ in America. I could hardly contain my excitement as so many of my questions regarding church history were suddenly answered.
“I was currently pursuing a doctorate in religion. Here I was, my doctorate nearly complete and the answers to my quest for the truth coming in the Latter-day Saint chapel! It was probably at this time, at the culmination of so much presented so well, that I was actually converted. I knew that this had to be the true church. My heart was ready but how could I become a part of it all? How hard it is to give up physical security and comfortable tradition. I purchased a Book of Mormon that day and went home elated. I remember telling Alice later, ‘There is something special there. I really felt good at that church. They have something I have never known before.’
“The summer of 1974, after I had received my doctorate, I was in spiritual turmoil. The ward open house remained a haunting reminder that something better was available. One evening the mother of one of the Mormon students called regarding a musical question. For the first time I bared my spiritual turmoil to a patient and understanding ear.
“Not long after this our family was invited to their family home evening. We came away so warmed; yet how impossible it seemed for us to make such a change. My job, security, comfortable life, social standing, family ties, house, pension—it all flooded through my mind. Yet how does one in the name of Jesus Christ preach and teach that which he knows is not true?
“Finally in the fall of 1974, although things were still going well at my parish, I knew in my heart that a change was necessary. I knew I was spiritually starved and I was even more concerned for the spiritual malnutrition of my family.
“And so it was that on October 25, 1974, an especially beautiful day in Colorado, as I left the University of Denver where I was pursuing a second doctorate, a strange and overpowering urge came upon me to go to the Colorado Mission home. I had memorized the address long before and so, although I had many other pressing matters on my agenda, my automobile seemed to refuse to go anywhere except to 709 Clarkson Street. I kept telling myself I merely wanted to drive by to see what the mission home looked like.
“I remember, however, that I did stop the car in front of the house, my intention being only to look the place over from the outside. I remember sitting there for a moment intending not to shut off the engine. But somehow the engine did shut off and I sat there and looked at my watch. It was noon—12:35 p.m.—and I told myself it was inappropriate to call on anyone during the lunch hour. But I remember getting out of the car. I remember standing on the sidewalk at the base of the steps thinking, ‘This is a nice place and I’ll just turn around now and go back to the car. I have no business here. After all, I am a Lutheran pastor.’
“But instead I labored up those steps. I must have rung the buzzer because the door opened. There stood a bright-eyed missionary. He invited me in. I said, ‘I really shouldn’t be here today. Besides, it’s lunch hour.’ He said, ‘We are through eating.’
“I almost panicked. Why was I here? How could I get out of this one? So I said, ‘I want you to know something. I am a Lutheran pastor and I’m here because I’m interested in all the world religions. So I thought I’d stop by and see what the Mormons are all about. I don’t want to take too much of your time because it is the noon hour.’ The young man explained again, ‘We are through eating.’ One thing led to another; all the while I was reminding them that I was a minister of the gospel and, therefore, not a good prospect.
“Somehow we spent an hour or two. I apologized upon leaving that I had taken so much time and wished them well, reminding them again that I was a Lutheran pastor and therefore not a prospect. As I drove away I had a warm feeling in my heart and yet a nagging fear that these good missionaries just might believe that I wasn’t a prospect!
“One day later the bright-eyed missionary telephoned me at my office in the Lutheran Church of Hope, of all places! How glad I was he called! During the conversation he asked if he and his companion could come over and meet my family. The next evening two missionaries came to our home and the process of our conversion continued to develop step by step, logically and without hesitation. On January 25, 1975, three months and five hours exactly from the time I rang the door bell at the Colorado Mission home, our family entered the waters of baptism at the Broomfield Ward Chapel. After half a lifetime of searching, finally our joy was full.
“Kurt and Kristin relished the new challenge and associations of the Church. They grew and matured beautifully. It was a joy to see them blossom as they learned the ways of Christ’s true church on earth. Alice and I equally relished the joy of having found the truth. Our hearts were finally at peace.”

There were no swimming pools in the small town of Vernal, Utah, where I spent most of my childhood, so we swam in irrigation canals. Some of them were deep and could be dangerous if you weren’t a fairly good swimmer.
Many of my friends were a little older than I was, and they knew how to swim. I did not. I didn’t want my friends to know that, though, so when I went with them, I made excuses and played around on the bank, or went to where the water was shallow and acted as if I was swimming. I was really just pushing on the bottom of the canal with my feet and dog-paddling with my hands, but I kept faking it, thinking nobody knew that I couldn’t swim. My dad knew, however, and one time he said to me, “I don’t mind your going with the boys to the canals, but I want you to promise me that you will never go into water that is over your head unless an adult is there and knows what you’re doing.”
That was a problem for me. I didn’t like his rule because it meant that I wasn’t always free to go with my friends. But I agreed to do what my father had asked.
One day several of my friends were planning to go to a canal I had never been to before. I asked them if it was deep, and they said, “Oh, yes, it’s a really good place to swim.” They told me it was a wider, deeper canal than most—forty feet or so across.
When I told them I couldn’t go, they wanted to know why, so I finally told them, “I promised my dad I wouldn’t swim in water that’s over my head, because I can’t swim very well.” That was the way I put it: “I can’t swim very well.” So we hunted around to see if we could find an adult, and my uncle, who lived next door and happened to be home, agreed to go there with us.
The first thing my friends did when we got there was swim to the other side. I still hadn’t told them I couldn’t swim, so I thought, Well, now is the time; I have to do it.
I got into the water and started across, and somehow—driven by panic more than anything else, just flailing my hands and feet in the water—I made it to the other side. But then my friends turned around and swam right back, leaving me alone on the bank.
I said to myself, I made it once; I guess I can do it again. And I started across. But by this time I was too tired, and the way I was “swimming” was wearing me out. I reached the middle of the canal and just couldn’t go any farther.
I went down. I don’t know how deep the water was there, but I remember seeing it get darker and darker as I sank deeper. I held my breath, and when my feet finally touched the bottom, I pushed off for the top. I was above the water just long enough to look around and see my uncle sitting over on the bank before I went down again.
When I came back up, I yelled to my uncle for help, then down I went again. I didn’t think to inhale when I got to the top and then exhale as I went down; I was trying to do both at once, and there wasn’t much time for it. When I came up again, I saw that my uncle had jumped into the water and was swimming after me. By the time he reached me, I was at the point where I thought I couldn’t do it anymore because I wasn’t getting enough air. My uncle was a powerful man, however, and he pulled me to shore. I lay there panting and gasping, but I was OK.
I have thought about that incident often since then. How grateful I am for a father who was wise enough to put safeguards around my life. I could have died that day by giving in to the pressure of my friends, but my dad had made a rule that there be an adult with me, and that rule saved my life. I learned to value obedience. Obedience is not just to please someone else—it is for our own good.

When I was pregnant with my youngest child, Margaret Blackburn served as our ward Relief Society president. We knew each other only from the little time we shared during meetings at church.
After I delivered my baby, women brought meals that first week, including Margaret, who was older and frail. I was grateful because I had no energy or desire to plan a meal, cook, or shop for ingredients—let alone all three.
After that first week, Margaret continued to bring meals. Whether they were home-cooked meals or leftovers from a ward activity, it didn’t matter to me. It was almost as if she knew that more than I needed someone to hold my baby or clean my home, I needed the blessing of not having to think about what was for dinner.
A short while later, Margaret was released from her calling because of failing health. I didn’t know it at the time, but she had been diagnosed with terminal cancer.
Once I learned of her diagnosis, I knew what I needed to do. I needed to serve her—not because I owed it to her or needed to repay her kindness. Rather, because of her service to me, I had grown to love her.
Margaret had taught me that through service, we truly become connected. When I thought of this incredible woman, my heart ached to think of her pushing a vacuum or sweeping her kitchen floor. So, each week I began visiting her and cleaning her home.
One day while driving home afterward, I became overwhelmed with gratitude that Heavenly Father had orchestrated these charitable opportunities. If Margaret had not served me so diligently, I probably would not have been comfortable making regular visits to her home. I came to cherish that time with her! God knew that by sending her to me in my time of need, the path would be paved for me to serve her in her time of need.
My eyes filled with tears as I realized how perfectly these inspirations and service opportunities had forever linked us.

It was not any easier when the Saints moved west and began to settle in these valleys. As a young man of Primary and Aaronic Priesthood age, I attended church in the grand old St. George Tabernacle, construction for which had begun in 1863. During very lengthy sermons I would amuse myself by gazing about the building, admiring the marvelous pioneer craftsmanship that had built that striking facility. Did you know, by the way, that there are 184 clusters of grapes carved into the ceiling cornice of that building? (Some of those sermons were really long!) But most of all I enjoyed counting the window panes—2,244 of them—because I grew up on the story of Peter Neilson, one of those little-noted and now-forgotten Saints of whom we have been speaking.
In the course of constructing that tabernacle, the local brethren ordered the glass for the windows from New York and had it shipped around the cape to California. But a bill of $800 was due and payable before the panes could be picked up and delivered to St. George. Brother David H. Cannon, later to preside over the St. George Temple being built at the same time, was charged with the responsibility of raising the needed funds. After painstaking effort, the entire community, giving virtually everything they had to these two monumental building projects, had been able to come up with only $200 cash. On sheer faith Brother Cannon committed a team of freighters to prepare to leave for California to get the glass. He continued to pray that the enormous balance of $600 would somehow be forthcoming before their departure.
Living in nearby Washington, Utah, was Peter Neilson, a Danish immigrant who had been saving for years to add on to his modest two-room adobe home. On the eve of the freighters’ departure for California, Peter spent a sleepless night in that tiny little house. He thought of his conversion in far-off Denmark and his subsequent gathering with the Saints in America. After coming west he had settled and struggled to make a living in Sanpete. And then, just as some prosperity seemed imminent there, he answered the call to uproot and go to the Cotton Mission, bolstering the pathetic and sagging efforts of the alkali-soiled, malaria-plagued, flood-bedeviled settlers of Dixie. As he lay in bed that night contemplating his years in the Church, he weighed the sacrifices asked of him against the wonderful blessings he had received. Somewhere in those private hours he made a decision.
Some say it was a dream, others say an impression, still others simply a call to duty. However the direction came, Peter Neilson arose before dawn on the morning the teams were to leave for California. With only a candle and the light of the gospel to aid him, Peter brought out of a secret hiding place $600 in gold coins—half eagles, eagles, and double eagles. His wife, Karen, aroused by the predawn bustling, asked why he was up so early. He said only that he had to walk quickly the seven miles to St. George to give $600 to Brother David H. Cannon.
As the first light of morning fell on the beautiful red cliffs of southern Utah, a knock came at Brother Cannon’s door. There stood Peter Neilson, holding a red bandanna which sagged under the weight it carried. “Good morning, David,” said Peter. “I hope I am not too late. You will know what to do with this money.”
With that he turned on his heel and retraced his steps back to Washington, back to a faithful and unquestioning wife, and back to a small two-room adobe house that remained just two rooms for the rest of his life.

Sometimes important choices are quite simple. As young missionaries serving in England, my companion and I had the opportunity to go to the temple. As we crossed the temple grounds, the temple president, Selvoy J. Boyer, walked toward us. Seeing our missionary badges, he pointed at us and asked, “Matthew 5:48—do you know that scripture?” My companion stated, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” President Boyer said, “That is correct. Elders, are you living that commandment?”

We started to stammer; we knew we were not perfect! He helped us. He asked questions about what we had done for the past three days. He asked about when we went to bed, when we got up, whether we had individual and companion scripture study, and whether we went proselyting on time. Then he said, “I am sure you are not perfect, but you have made perfect choices for the past three days, and that means you are moving in the right direction.” He left us thinking about the importance of what he had asked.

It was the fifth period of my first day in high school. That meant biology, and as I sat down on my hard plastic chair, I recognized one of the boys at my lab table as Casey, the school’s best water polo player. I couldn’t believe I had a class with Casey!
The two boys on my left looked familiar too—I had seen them hanging around with the mob of baseball players during lunch. The last member of our little biology “team” was Mike, scholar-athlete of the year and an important contributor to both the volleyball and tennis teams. I felt like I was sitting among the who’s who list of our high school athletes.
I soon discovered that popularity and athletic prowess weren’t very good indicators of character. Surprise! The boys were nice to people, but the crude way they talked made me squirm in my seat.
At first I was rather timid, afraid to speak up to these “big men on campus,” but as the school year progressed I voiced my discomfort more and more often. They just laughed good-naturedly at my protests.
One day, out of the blue, Miles—one of the baseball players—turned his freckled face toward me and asked, “Kim, are you Mormon?” I was completely taken aback. Where had that question come from?
“Yes, why?” I asked. Miles just shrugged his shoulders and said matter-of-factly, “I don’t know. It’s just that you can always tell when a girl is Mormon.”
Now I was even more perplexed. I knew that I had the gospel in my life and that it set me apart from the rest of the world. But I didn’t think I acted noticeably different from any of the other girls in my class.
“How can you tell?” I asked, really wanting to know.
The other guys at the table were leaning forward, listening intently and murmuring in agreement. “I don’t know,” Miles said. “You can just tell when a girl is Mormon. They’re different.” All of the baseball caps bobbed up and down in unanimous assent.
Miles never said whether being able to tell a girl was LDS was a good thing or a bad thing—it was just a fact. I took it as a compliment that my behavior set me apart as a member of Christ’s church. From then on, I have tried to live my life so that people will realize there is something different about me because I’m a Mormon.

“What special things, Kate?” Papa winked at Mama. “I thought I was to get flour and sugar and salt. Nothing special about that.”
“You know, Papa,” Molly burst out. “Get a bolt of the prettiest calico you can find! Mama’s going to make me a new dress, and shirts for John, and curtains for our new glass windows!” She stopped, and everyone was quiet as Papa gave thanks for the food.
“Papa,” John asked, taking a bite out of his corn bread, “do you remember the other two special things?”
“Let’s see,” Papa replied. “I’m to get some smooth boards to cover this dirt floor.” His eyes sparkled. “We’re going to be the first family out here to have a real wood floor!”
“And then, Frank, if there’s enough money left over, get that last special thing,” Mama said excitedly. “Bring home some oilcloth to cover the walls with and some pretty wallpaper to go over the oilcloth. Then we’ll have a real house, like the one we had back east.”
They all looked at the hardpacked dirt walls. Papa had tried to make them look nice by painting them with whitewash, but most of it had come off. “I think if we put oilcloth up first, the wallpaper will last longer,” said Mama.
The little sod house seemed even warmer as Papa laughed. “I’ll do the best shopping I can,” he promised, and his smile wrapped around Molly like a hug. “Now, Molly,” he said as they finished their squash and ham, “get out your favorite book. It’s your turn to read tonight.”
Early the next morning as the sky turned pink along the eastern edge of the prairie, Papa hitched the horses to the wagon. “I’ll be back in three days,” he called as he drove off.
Molly watched until Papa was out of sight and only the tall prairie grass waved back at her.
Molly and John carried water to the chickens. They collected buffalo chips to burn in the stove and helped Mama milk the cow. They gathered the eggs and shelled the corn. They studied their lessons—and they counted three days.
By dinnertime on the third day Papa wasn’t home. Molly squished her nose flat against the wavy glass window. “I still can’t see him, Mama,” she said.
“Don’t fret, Molly. Papa’s been to town many times since we’ve been here.” Mama’s voice was calm and quiet. “Don’t you remember he said it would take three full days? Now let’s put the lantern in the window so he can see the light shining out over the prairie.”
They had just finished their mush-and-milk supper when John shouted, “Listen! I hear the wagon!”
In a few minutes Papa was in the house. He gave Mama a big hug and picked up Molly and John. “Just wait until you see the special things I’ve brought!” he said, whirling them around the room.
Papa and Mama and Molly and John carried in the food supplies for winter. Then Papa brought in a big package. “Here’s your calico, Molly—the prettiest in the country, I’ll wager.” The calico was a soft blue, with little red and yellow designs scattered all over it.
“Oh, Papa,” Molly cried, “I’ve never seen such pretty calico!”
“Frank, it’s lovely,” said Mama. “Did it take you a long time to find it?”
“No,” said Papa, laughing. “I just matched Molly’s blue eyes.”
“And was there enough money to get the second special thing?” John asked.
“Wait and see,” said Papa. He came back with one wide, smooth board and laid it on the dirt floor. “There you are, Kate, the finest floor on the prairie!”
“But, Papa, that’s not big enough!” cried John.
Papa chuckled. “Don’t worry, John. The rest of the floor is in the wagon.”
“And the third special thing, Papa?” Molly jumped up and down on the board. “Did you get the oilcloth and the prettiest wallpaper in the country too?”
“I got the oilcloth and the best wallpaper you ever saw,” said Papa. He went to the wagon again and came back with two heavy brown packages.
Papa unwrapped a roll of oilcloth first. Then he opened a squarish package and held up a large dictionary. “Here’s the wallpaper. And it’s a brand-new 1870 edition, too,” he announced.
“Frank, I don’t understand. Where is the wallpaper?” Mama sounded puzzled.
“Just watch, Kate.” Papa’s eyes twinkled as he carefully fastened a piece of oilcloth over one of the hard-packed sod walls. Then he opened the dictionary and carefully cut out some of the pages with his knife. He took one of the pages and nailed it up, right through the oilcloth and into the sturdy wall behind it. He nailed up another, and another. Soon the wall was covered with pages. The white paper made the sod house look large and bright, and the words looked like tiny stripes across the wall.
“How beautiful!” cried Molly.
Mama looked at the wall without a word. Then she turned to Papa. “Frank, who else would ever have thought of papering the walls with a dictionary!” Mama’s eyes were bright as she hugged Papa. “You really did bring us something special!”
“And, Kate,” said Papa, “when we’ve learned all these words, we’ll just add more pages and keep on reading.”
Molly gave a happy sigh. “Papa,” she said, “now we have the prettiest calico, and the finest floor, and the smartest walls in the whole world!”

The LDS Scouts came from all over the world, including Germany, Wales, Guam, England, and South Africa, but most were from the United States and Canada. One thing they all shared was a zest for getting to know Scouts from other parts of the world. One LDS Scout executive was worried because he had heard a complaint that the U.S. Scouts weren’t integrating well enough with other contingents. Determined to do his part, he hailed a passing English Scout. He was surprised to find that the lad did not have an English accent.
“What’s your name?” he asked.
“Campbell.”
“Where are you from?”
“Salt Lake City.”
The “English” Scout had traded uniforms with a friend in the British contingent. This was not unusual. By the end of the jamboree, many of the LDS Scouts looked rather like a walking world atlas, with headgear from one nation, shirt from another, trousers from another, and a neckerchief from still another.

Elder David Antonio Parada and Elder Sergio Saavedra turn the corner and start up the next street in a busy neighborhood in San Salvador. Children are chasing each other. A dog is barking. Women and girls pass by with loads of food or laundry on their heads. Radios tuned to various stations are blaring from open windows, each playing music with energetic Latin rhythms.
Just as the elders reach the red house, the novios (an engaged couple) arrive from the other direction for their appointment. They invite the missionaries into their house and arrange the chairs into a circle. After prayer, the girl disappears into another room and comes back with the copy of the Book of Mormon.
“Have you been praying?” Elder Parada asks. The girl nods. “Have you been reading the Book of Mormon?” Yes, they read their assignment in 3 Nephi 11 [3 Ne. 11]. “Wonderful! Keep reading and praying about it, and you’ll know by the power of the Holy Ghost that it is true.”
The lesson is on the plan of salvation. Elder Parada takes his ball-point pen apart. “Our bodies are like this pen’s outer shell,” he says, “and our spirit are like this inner part with the ink.” Using this simple visual aid, he explains death and resurrection. When the girl asks a question, Elder Parada answers with verses from his well-marked scriptures.
Then Elder Saavedra takes his turn teaching. Both missionaries seem completely at home here; neither is hampered by language or cultural distractions. The girl’s mother, who has been outside washing clothes, comes in and overhears part of the discussion. A rooster outside starts crowing, and a couple of chickens walk past the open door. A breeze blows lightly through the open window and rustles the curtain that serves as a door into the back room. The discussion proceeds smoothly. As the missionaries prepare to leave, the mother smiles and comes over to shake their hands. She says she might come to church with the novios tomorrow.
Elder Parada and Elder Saavedra say good-bye to the novios and walk back down the street. “It’s beautiful to see that pair of elders working together,” their mission president later comments. Elder Parada comes from an extremely humble background, the son of a field worker; his junior companion, Elder Saavedra, is the son of the Mexican consul to El Salvador. One worked for years in the fields to save money for his mission; the other left cars and stereos behind. Now they’re a team—humble, confident, articulate.
They cross a ravine on a swinging footbridge. Then, turning the corner, they start up the next street in another neighborhood of San Salvador.

Every time my family goes to visit Grandpa, he pinches his fingers at me and says, “Come here and let me tweak your nose.”
I say no, and I hide behind Grandma.
Dad laughs, and Mama gives Grandpa a hug.
When Grandpa’s not looking, I sneak up and tweak his nose.
Then he says, “Grandma and your mama are fixing a delicious supper, and you can’t have any.”
“Yes, I can,” I tell him.
“No, you can’t. Everybody’s working for their supper today. Your mama’s cooking and your dad’s wiring the new ceiling fan. You’re the only one who doesn’t know how to work,”
“I know how to work,” I tell Grandpa. “I help Dad in the garden.”
Grandpa says, “You’ll have to show me.”
We pick up a little basket from the garden shed.
In the garden, Grandpa ruffles the straight row of radish leaves. “These strawberries look big enough to eat,” he says.
“Those are radishes,” I tell him. And I pull one to show him.
“No. They’re strawberries,” he says. He wipes the radish clean, snaps off the root, and takes a bite. “Oh, it’s sweet. Have one.”
I laugh and say, “I don’t like radishes.”
Grandpa laughs too. He always tells me radishes are strawberries.
While I pick radishes, Grandpa pulls green onions.
When the basket is half full, he says, “Take these to Grandma. We’ll have radish sandwiches for supper.”
I run to Grandma with the basket. I tell her, “Grandpa says we’re having radish sandwiches for supper.” I try not to make an awful face, but I can’t help it.
Grandma and Mama laugh. Mama says, “He told me the same thing when I was little.”
“Honey,” Grandma says to me, “we’re having chicken.”
I feel much better about supper. Grandpa tells me, “Chicken takes a long time to cook. I think I’ll go to the park and swing.”
“You don’t swing,” I say. “I do.”
When we get to the park, Grandpa asks, “Are you ready to watch me swing?”
“You can’t swing,” I say. “You have to push me.”
“Push you? I’d rather sit on a park bench.”
“OK,” I say. “Sit on a bench. I’ll push myself.”
Grandpa sits and watches as I stretch toward the sky, going higher and higher. “Who taught you that?” he asks when we’re walking to the car.
“Mama taught me.”
“How could your mama teach you that?” Grandpa asks. “She doesn’t know how.”
“Yes, she does,” I tell him. “She said you taught her.”
“I bet she won’t teach you to play baseball.”
“She’s already teaching me.”
“When your mama was in grade school, she played baseball in this park.”
“That must have been a long time ago,” I say.
Grandpa’s quiet on the way home. When he stops the car, I ask, “Are you very old, Grandpa?”
“Sometimes,” he says, “but not when I’m with you.” He reaches across the car to me. “Come here and let me tweak your nose.”
I jump out of the car and run to the house. Grandpa follows me with his arm stretched out and his fingers pinching.
When we get to the back door, I let him catch me and tweak my nose. Then I run in the house, holding my nose and hollering, “Grandpa tweaked my nose!”
And everybody laughs.

George Kumar was just looking for a way to be sure his older son, Ryan, would live a productive, moral lifestyle. The Kumar family found much more: eternal gospel truths that brought all of them a new, happier way of life.
The gospel revitalized their family, Brother Kumar says. “We spend more time together—more quality time, with more open relationships.” They have family prayer daily, and regular family home evening is “a ‘must’ thing,” Ryan says.
It was Ryan who led the way into the Church.
When Ryan was in his mid-teens, George Kumar became concerned about the path his son might follow in life. Worried that Ryan and his friends were not spending their time productively, George found a way to surround his son with young people who behaved differently. George learned from talking to a cousin who works at the Fiji LDS Church College, in Suva, that Ryan could qualify for admission. (The Church College is a secondary school equivalent to a junior high and high school in other areas.)
After he entered the Church College, Ryan’s behavior began to improve. “It was the example of the other students,” he says. Formerly, he had spent a lot of time with his friends pursuing idle activities. But after seeing the difference in the lives of the students at the Church school, “I lost the desire to do those things,” he explains.
Ryan gained a testimony of the gospel, and his parents were so delighted with the changes in his life that when he asked their permission to be baptized and confirmed, they readily said yes. Ryan let go of his old group of friends. He had gained new ones.
When he asked his parents to listen to the missionaries, however, “we were reluctant,” George recalls. Still, they had seen the changes the gospel had brought into Ryan’s life, so they knew the Church had to be good. The turnabout in Ryan’s behavior was so marked that in his third and final year at the Church College, he was named head boy, an honor usually reserved for a student who has spent his entire scholastic career at the school.
Some changes in Ryan’s behavior seemed strange to his parents at first. Why, for example, could they not persuade him to eat on the first Sunday of the month? But when Ryan explained the purpose of fasting, his parents understood that the changes in his life ran deeper than they had realized.
Ryan’s younger brother, Michael, had also observed the changes in his brother, and Michael listened to the gospel. “Ryan started going to Church activities, and the thing that caught me is that every time he came back, he was happy,” Michael says. “I actually referred myself to the missionaries. I wanted to take the lessons. I wanted to be baptized and confirmed.”
As the missionaries were presenting the new-member lessons to Michael after his baptism, his mother, Alitiana, began to listen. This influenced her husband, and soon both George and his wife had testimonies of their own.
Ryan had the privilege of baptizing both his parents into the Church in 2006, shortly before leaving to serve in the New Zealand Wellington Mission. Later, before Michael left on a mission, he had the privilege of accompanying his parents as they entered the temple. Elder Michael Kumar entered the Utah Salt Lake City South Mission in August 2008, shortly before Ryan returned from New Zealand.
Paying tithing and then financially supporting a son on a mission proved to be difficult for the Kumars. Brother Kumar’s income was fully committed to their mortgage and to other obligations. But they made the necessary sacrifices; the whole family understood the need. For example, whenever Brother Kumar said cheerfully that they would be enjoying the “normal” diet that evening, the whole family understood there would be no meat for dinner. “There were days when we had just bread and cocoa,” Michael recalls.
Ryan says he is grateful for his parents’ sacrifice. “I learned that they are truly committed to the covenants they made.”
Ryan’s younger brother comments that since their conversion, “we make it through trials better as a family. Heavenly Father has helped us out.”
The family’s conversion quickly touched other lives as well. Two of Ryan and Michael’s cousins who had come to live with the Kumars also chose to hear the missionary lessons and join the Church.
The blessings of the Kumars’ sacrifices have been both temporal and spiritual, Brother Kumar says. They have been able to make their money stretch to meet their needs. And after Michael left on his mission, Brother Kumar was able to obtain a new job that he hopes will enable him to pay off his mortgage more quickly.
But spiritual blessings the Kumars have received have been more important in their lives. George and Alitiana find growth in their callings—he as elders quorum president in the Lami Second Ward, Suva Fiji North Stake, and she as second counselor in the ward Primary.
Ryan notes that his own outlook on life is now far different than that of many of his peers: “I always have something to do—something to build up the kingdom.” In planning for the future, he says, the gospel makes believers “look at things from an eternal perspective.”
George and Alitiana Kumar had both been taught Christian doctrines before hearing the gospel. But they had not found comfort in what they had been taught. “In other religions,” Brother Kumar says, “you are taught to fear God’s wrath—to be scared. But the Atonement of Jesus Christ gives you another chance.”
The Kumars are trying to make the most of that second chance.

President Hinckley described what happens to the heart of every missionary who commits his or her life and work to the Lord when he talked about his own missionary experiences. It was early in his mission, and he was discouraged. The work was hard, and the people were not receptive. However, there came a time when discouragement turned to commitment. For him, the beginning was a letter from his father in which he read: “Dear Gordon, I have your letter. … I have only one suggestion: Forget yourself and go to work.” In describing what happened next, he said: “I got on my knees in that little bedroom … and made a pledge that I would try to give myself unto the Lord.

“The whole world changed. The fog lifted. The sun began to shine in my life. I had a new interest. I saw the beauty of this land. I saw the greatness of the people. … Everything that has happened to me since that’s been good I can trace to that decision made in that little house” (in Mike Cannon, “Missionary Theme Was Pervasive during Visit of President Hinckley,” Church News, Sept. 9, 1995, 4).
President Hinckley continued by saying: “You want to be happy? Forget yourself and get lost in this great cause, and bend your efforts to helping people” (in Church News, Sept. 9, 1995, 4).

I know one elder who saved for six years to go on his mission. He came from a little town in Idaho, and he went all out just to make sure he got his money’s worth. I will never forget when he finished his first year. He said he was going to make a new resolution to make sure he got full value for his money. Instead of starting at 9:00 in the morning to go out and do his missionary work, he resolved to start at 8:00. Instead of getting up at 6:00 to study, he started getting up at 5:00. Why? Because he wanted to get his money’s worth.

And that’s where Zenaida Akimova comes in. An older woman from the neighborhood, Zenaida was a friend of Anna’s mother, Alla, and was quickly becoming a friend of the entire family (which also includes Anna’s father, Konstantin, and her brother, Aleksander, also known as Sasha). She knew they were members of The Church of Jesus Christ of Latter-day Saints, but she wasn’t sure exactly what they meant by that.
“Keep learning more about it,” Anna invited, “and you’ll see what we mean.”
Zenaida thought about what she already knew. For example, this family treated each other well.
“They were always kind and courteous to each other,” she says. “But most of all they genuinely cared about each other.”
She knew—and had personally witnessed—how important the Church is in their lives. She knew about family history and genealogy, since Alla had told her about the hundreds of names she has researched. She knew the Sterligovs* went on trips to a sacred place called a temple. She knew about Konstantin’s commitment to service as president of the Moscow East District.
Soon Zenaida was meeting with the missionaries, praying, coming to church. She was asking more and more questions, getting more and more answers. Thanks in part to Anna’s constant comments about the Book of Mormon, she had a longing to read and understand that holy scripture.
But there was a problem. Zenaida is legally blind. She can’t see well enough to read. She doesn’t know braille, and even if she did, there is no braille edition of the Book of Mormon in Russian.
So Anna and Alla developed a plan. Each evening they would read out loud and record several chapters from the Book of Mormon. The following morning, they would deliver the audio cassette to Zenaida. She was thrilled as she learned in-depth about Lehi, Nephi, and other prophets. Tape by tape, week by week, her testimony became firmer and clearer. Like the colorful pictures in Anna’s personal copy of the scriptures, the stories came alive in her mind.
When Anna was busy, Alla recorded. When Alla was busy, Anna recorded. Sometimes Sasha or President Sterligov read into the mike. But every day, verse by verse, chapter by chapter, the tapes were reliably prepared.
“I wanted Sister Akimova to have the same experience with the Book of Mormon that I had,” Anna explains. “The first time the elders showed me the book, I knew it was true. I had no trouble believing it, no doubts. So it was easy for me to tell her how I felt about it, and easy to record it for her, since I’m reading it every night anyway.”
Now it is one week before Zenaida’s baptism. She has come to meet with the missionaries once again in the Sterligovs’ apartment. There is a feeling of happiness and hope in the air.
“I am ready to be baptized,” Zenaida says. “I am looking forward to the day. This family has been so great to me. I have my Book of Mormon tapes because of them, and I can listen whenever I want to. I have their example and their love, and with that, I’m ready to begin a new life. I may not be able to see clearly enough to read, but thanks to Anna and Sasha and President and Sister Sterligov, I am starting to see exactly what the gospel means.”