Gospel Story Finder

On 1 October 2011, President Thomas S. Monson (1927-2018) announced that the 163rd temple in the world would be built in Kinshasa, DRC. President Brent Jameson, Kinshasa mission president at the time, shares this recollection:
“Every six weeks, we traveled to outlying units of the church. In Pointe Noire we were greeted by the branch president who indicated there were a few members who needed temple recommends and that they were all lined up in the hall. There were 16 people waiting to renew or obtain recommends! This same experience was replicated everywhere we visited. At great sacrifice financially, with hours of travel, and for no other reason than to renew or obtain recommends, they had come. These members understood the importance of having a current recommend. They knew it showed the Lord how serious they were about living the gospel and how important their covenants were to them. They knew that they may or may not ever get to the temple, but they wanted to be ready to enter and make their covenants whenever the opportunity arrived. Their recommends meant something important to them and to the Lord.”

Over 1,000 seminary students from Orem, Utah, participated in building a replica of the Salt Lake Temple. The project, entitled “Get on the Stick and Read,” was designed to help motivate students to read as part of their seminary assignments. A student could earn a stick by reading a specified amount consisting of several reading assignments. He could then write his name on the stick and attach it to a framework of the temple replica.
Julie Renstrom said, “Seeing my name up there on the temple replica made me want to hurry and read my next assignment so I could see it up there again.” Russell Teichert said, “The project motivated me and several of my friends to read. I think it was good idea.”
The seminary principal said that the project was part of a “Back to Zion” theme for the year. The hope was that by reading the scriptures, the students would become a more spiritual people.

In that company was a Mrs. Jackson. She said:
“About nine o’clock I retired. Bedding had become very scarce so I did not disrobe. I slept until, as it appeared to me, about midnight. I was extremely cold. The weather was bitter. I listened to hear if my husband breathed, he lay so still. I could not hear him. I became alarmed. I put my hand on his body, when to my horror I discovered that my worst fears were confirmed. My husband was dead. I called for help to the other inmates of the tent. They could render me no aid; and there was no alternative but to remain alone by the side of the corpse till morning. Oh, how the dreary hours drew their tedious length along. When daylight came, some of the male part of the company prepared the body for burial. And oh, such a burial and funeral service. They did not remove his clothing—he had but little. They wrapped him in a blanket and placed him in a pile with thirteen others who had died, and then covered him up with snow. The ground was frozen so hard that they could not dig a grave. He was left there to sleep in peace until the trump of God shall sound, and the dead in Christ shall awake and come forth in the morning of the first resurrection. …
“A few days after the death of my husband … the male members of the company had become reduced in number by death and those who remained were so weak and emaciated by sickness, that on reaching the camping place at night, there were not sufficient men with strength enough to raise the poles and pitch the tents. The result was that we camped out with nothing but the vault of Heaven for a roof and the stars for companions. The snow lay several inches deep upon the ground. The night was bitterly cold. I sat down on a rock with one child in my lap and one on each side of me. In that condition I remained until morning.”3

Another friend served an outstanding mission, followed by rigorous academic training. He hoped to have a family. His trial of faith: feelings of same-sex attraction. He wrote me recently: “I am promised in my patriarchal blessing that I will have my own family someday. Whether that will occur in this life or the next, I do not know. But what I do know is that I don’t want to do anything that will jeopardize the blessings God has promised both me and my future posterity. … Living [the law of chastity] is a challenge, but did we not come to earth to confront challenges and to show God our love and respect for Him by keeping His commandments? I am blessed with good health, the gospel, a loving family, and loyal friends. I am grateful for my many blessings.”

“Seven years after his death, I received a text from my son—or so it appeared.
“My teenage grandson (his son) had just celebrated a birthday and was given his dad’s old phone as a present.
“And I still hadn’t updated the contact information.
“Curious to see what my son and I said to each other in the last days of his life, I began to scroll through past texts.
“I saw many short messages about errands and family events. My heart sank the longer it took to find a text that simply said, ‘I love you.’
“I knew that he knew I loved him, but I wondered if I had missed the chance to say it one last time.
“Since then, I’ve tried to end every text with ‘Thank you’ or ‘I love you so much.’
“I want YOU to stop right now and check YOUR texts.
“Sometimes we get so busy telling each other the urgent things that we forget to say the most important thing: I love you.
“I invite you to text or tell the people you love and live with just how much you care about them.
“Let’s not wait another second to let them know how much they mean to us.
“Text them. Tell them.
“I promise you won’t regret it!
“‘Beloved, let us love one another: for love is of God’ (1 John 4:7).”
Sister Tamara W. Runia, Facebook, July 23, 2024, facebook.com/youngwomenworldwide.

But the meaning of honesty was agreed on from the beginning of the marriage of Lucy Mack and Joseph Smith, Sr. They met after she came to Tunbridge, Vermont, to help the family of her brother Stephen, a well-to-do, enterprising landowner and merchant. He and his business partner, John Mudget, gave Lucy $1,000 as a wedding present, an amount that she frugally saved for years. Her husband had an asset of equal value in his share of his father’s farm, but the time came when both gave their possessions to preserve their honor. Some eight years after their marriage they operated a country store and also invested in exports to China. But profits of their China venture were dishonestly kept from them, and hundreds of dollars of store accounts were uncollectible from the neighbors. Nevertheless, they still owed Boston wholesalers for the goods that they had sold. So Lucy gave her dowry, and Joseph, Sr., sold his interest in the farm in order to pay nearly $2,000 owed their suppliers. It would have been all too easy to move away with debts unpaid, but the Smiths kept their word. Thus the children raised in their home were given high ideals of trustworthiness.

Lillie couldn’t wait for the lunch bell to ring. She watched the clock as the hands slowly moved to 12:00. She was supposed to be reading quietly, but she was too excited to concentrate. Lunch was her favorite part of the day—a time to be with her new friends, talking, laughing, and making plans for after school.
Lillie had moved a few months ago, and at first she had felt alone and afraid. The first week in Primary, she met one other girl in her class, but she lived far across town and went to another school. Luckily, on Lillie’s first day of school, she was placed in the same sixth-grade class as Teresa. Teresa was very friendly, and now Lillie was part of a fun group. It was hard being the new girl in school, but Teresa and her friends made Lillie feel welcome.
Finally the bell clanged, and Lillie grabbed her sack lunch from inside her desk. Teresa called, “Wait for me by the door. I have to grab my backpack.”
Lillie saw Jackie coming from a classroom down the hall and waved. “Hey, Lillie,” Jackie called over the noisy chatter. “Are you ready for lunch?”
“I am now,” she said as Teresa came up beside her and linked arms with her. Together they followed Jackie to the lunchroom and found a table where everyone could sit. Lillie sat between Jackie and a boy named Brad and quickly unwrapped her lunch. Brad asked if she had seen the game on TV the night before. Jackie discussed her birthday party coming up the next month. Lillie ate her lunch happily.
After lunch most of the others scattered, but Lillie and her friends pushed back their chairs and continued talking. Brad told funny jokes that made everyone laugh. Jackie described something funny her little sister had done. Lillie wished she had something witty and wonderful to say, too, but nothing came to her mind.
Lunch was almost over. The cafeteria workers began cleaning the tables. Teresa imitated a popular movie star, and everyone laughed. Lillie took a deep breath and decided to do something she had never done before. She took the Lord’s name in vain, giggled, then said, “That was so funny, Teresa!”
Suddenly, the lunchroom fell silent. Lillie felt her face grow red with embarrassment as everyone looked at her. Brad shook his head slowly. “Lillie,” he asked softly, “aren’t you a Mormon?”
“Yeah,” Jackie said, “I thought Mormons didn’t swear.”
Lillie felt sick. She couldn’t say anything. The bell rang, and everyone shuffled back to class. Teresa walked beside Lillie, but she didn’t say a word.
All afternoon Lillie wondered why she had said such a thing. She knew it was wrong. She had never said it before. Her teacher asked her several questions about the day’s lesson, but she shook her head and said she didn’t know. She couldn’t wait for school to end so she could go home and hide under her bed.
After school Lillie told Teresa she had to hurry home. She ran from the building, tears in her eyes and a big lump in her throat. When her mother asked about her day, she was too ashamed to answer and hurried to her room.
How had it happened? She had been eager to impress the others, but she had hurt her spirit instead. She knew she had to ask for forgiveness. If her actions had disappointed her new friends, how much more must they have disappointed Heavenly Father?
That night Lillie couldn’t eat her dinner, and it was hard to look at her parents. Finally her father gently asked what was troubling her. The story spilled out, mixed with bitter tears. “Dad, I am so sorry. I feel terrible,” Lillie cried.
Her father put his arm around her shoulders. “That’s an important part of repentance, Lillie. You truly have to be sorry for what you do—or say.”
Lillie wiped her eyes. “Oh, I am, Dad. I’ll never swear again. Never!”
Her father nodded. “Good. Now go tell Heavenly Father what you just told me, and I’m sure you’ll feel better soon.”
As Lillie knelt beside her bed and prayed, she felt her heart would break. She thought of other mistakes she had made and wondered how Heavenly Father and Jesus could continue to love and forgive her. But as she whispered, “I am so sorry,” she felt the peaceful warmth of the Holy Ghost. Finishing her prayer, she was filled with the strength to do one more thing she needed to do.
Lillie shakily dialed Teresa’s phone number. She could barely speak, but she managed to say she was sorry for what she had said at lunch. Then she called Jackie and Brad.
“Do I have to go to school today?” she asked her mother the next morning. She didn’t want to face her friends. What must they think of her?
Her mother hugged her. “Yes. If you don’t, it will be harder tomorrow.”
Teresa found Lillie before school and gave her a quick hug. “I can’t believe you called everyone and said you were sorry. I never could have done that!”
Jackie called from the doorway of her classroom. “Lillie! I have to talk to you about my birthday party, OK? See you at lunch.”
Lillie gave a small sigh of relief and slid into her chair. She never wanted to feel the hurt of a wrong choice again. Even if her friends hadn’t known she was a member of the Church, she would have felt the sting all the same. She was a member of The Church of Jesus Christ of Latter-day Saints, and from now on she intended to act like it.

Jeremy’s parents were building a bigger home for their family. It was on the next-door lot, and each afternoon on his way home from school, Jeremy stopped to see what the builders had done that day. He’d picture in his mind what his new home would look like and how he would fix up his own room.
One afternoon when Jeremy went there, the builders had already gone for the day. He scrambled over the just-begun walls and down into the unfinished basement.
This is going to be a great home, he thought, walking from wall to wall, seeing how big it was going to be. Then he peered up at the holes where the windows would be. He could see the sky—and big gray clouds coming toward him very fast! I’d better get home before Mom starts to worry about me.
But when he turned to find his way out, he discovered that there were no stairs yet. What am I going to do now? he wondered. He tried grabbing at the walls and jumping as high as he could, but it didn’t work. The walls were too high, and there was nothing to hold onto.
He yelled at the top of his lungs, “Someone help me—I can’t get out!” But no one was close enough to hear. Although he yelled again and again, his words just echoed back.
Feeling afraid, Jeremy sat down in the dirt. Then he remembered what his mom and dad had taught him about how to talk to Heavenly Father and how to listen for His answer, Jeremy knelt near some of the builders’ supplies left on the floor. “Dear Heavenly Father,” he prayed, “I know that I’m supposed to thank thee first, but I’m scared. Please help me to get out of here. In the name of Jesus Christ, amen.”
As Jeremy stayed there with his eyes closed, listening, he thought about what he was kneeling next to: bricks! “Heavenly Father, thank you!” he shouted as he opened his eyes and jumped up. It didn’t take long for him to pile enough bricks firmly against the wall to climb up and over it.
Then he raced home to tell his mom what had happened. He knew that she would want to thank Heavenly Father too.

Dressed in 19th century clothing, pushing and pulling handcarts, leaving home comforts and technology behind, a group of teenagers in Tasmania recently took part in a trek.
The purpose of the activity—organised by The Church of Jesus Christ of Latter-day Saints—was to help each young person feel—even in small measure—what the early pioneers of their faith experienced when they travelled across the plains of North America.
A trek reminds members of the sacrifices and lessons learned by the Church’s 19th century converts as they travelled from America’s Midwest to the Salt Lake Valley. For these youth, it also helped them remember the history of the Church in Tasmania.
In 1854 the first members of the Church in Tasmania were baptized in a small creek in Glen Huon. During the trek the group stopped at the creek to acknowledge the sacrifices made by those who came before them.
Rachael Sayers, one of the trek organisers, described the experience this way: “Imagine this scenario: Over 80 teenagers gather together for four days, all having a desire to work together in groups that are not of their choice, walking over widely varied terrain, through mud and puddles, up and down rocky, slippery hills, working in unity, serving each other, giving their time, sweat, and energy, sharing their faith and testimonies, and without a comfortable place to sleep, without jealousies, without murmurings, without conflicts. Sounds hard to imagine, doesn’t it?”
One young participant, Emma, said, “I have a deeper appreciation for the strength of youth and what they can achieve when they are united and pushed out of their comfort zone.”
Another organiser, Steve King, said, “It is difficult to describe the energy and teamwork that shone forth as the youth and leaders became one in purpose and moved out as a body to take on the arduous journey.”
According to one youth leader, small miracles are not unusual on trek, as it is designed to build faith through sacrifice, courage, and sheer hard work. Those who participated in the Tasmania trek learned who they really are. They are modern-day pioneers facing challenges with determination, faith, and love.

It was a beautiful day, so I decided to ride my bike to the ward barbecue. I wouldn’t be able to stay long because I had cross-country practice. As I was getting ready to go, the idea of taking some peanut butter crackers crossed my mind. How silly, I thought, I’m going to a ward barbecue. I don’t need to take any food.
As I pedaled to the barbecue, I again thought I should’ve packed some peanut butter crackers. Too late now. Soon I was at the park waiting for the food to be ready. I waited and waited and waited. By now my stomach was growling, and I was getting hungrier by the minute. But I couldn’t wait any longer; it was time for practice, and I had to leave. I wished I had those crackers.
When practice was over, I pedaled back to the barbecue, wanting desperately to eat. I made it to the park just as people were driving off. Please let there be food left! I scrambled trying to find leftovers. Hamburgers! Yes, there were some left! I slapped some meat on a bun and devoured my cold burger.
As I took another a bite, I had a new thought: Heavenly Father cares about me. He was trying to send a message that would have helped me. It’s miraculous, really, all the ways we are watched over. To have the Spirit’s guidance is an amazing blessing, even if it’s a simple thought like taking peanut butter crackers.
Angela T., Washington, USA

Emilia:
When my sister, Custodia, was born, I could immediately see that she was heaven sent. I saw it in her eyes. Custodia and I were close growing up. Because of her limitations, I often carried her because she couldn’t walk. Sometimes she would have several epilepsy attacks a day, so it was hard to care for her at times, but I was always close by to help my mother. When my mother became sick, I cared for both of them.
At that time, my mother was getting older and had difficulty caring for Custodia. She decided to go to a care center. Custodia went to a facility that cares for people with disabilities. That’s when we started to pick her up and have her stay with us every weekend. We did this for about four years.
Just before my mother died, my husband and I visited her. She held our hands and told us she trusted us to take care of Custodia. We told her we would. For the last 15 years, my sister has lived with us and we have cared for her.
Of course it was hard in the beginning. I had to leave my job to take care of my sister. But it has been a blessing. When Ulisses and I were first married, we discovered we couldn’t have children. Custodia is like a child sent from God for us to take care of. In many ways, she helps fill the void we feel being childless. She’s loving and caring. She loves to laugh and loves going to church. She is a joy.
Ulisses:
When I was called to serve as bishop, I had to think if I would be able to fulfill my duties at home and with my calling. Emilia and I talked about it and we realized that we could do this together if we put our trust in God.
Serving my family has always spiritually uplifted me. Although we do not have as much alone time as a couple, we are close to each other spiritually. We are closer as a family. The whole time we have seen the hand of the Lord helping us. He has showed us miracle after miracle. We are truly blessed.
The Maio family love to go to a local restaurant, where they visit with their friends and neighbors.
A friend of the Maio family stops to say hello to Custodia. Emilia says that people are drawn to Custodia because “she’s loving and caring. She is a joy.”

Sometimes our guide, like a mariner, works closely with us, teaching us what we need to know so we can successfully navigate life. In many cases the mariner accomplishes this by setting the example for us to follow. Such was the case with Patricia Horiuchi’s father, Frank.

After meeting the missionaries, Frank began regularly inviting them over for dinner. Soon he started taking the lessons. But no one else in his family wanted anything to do with the Church. “When we saw the missionaries coming,” Patricia says, “we would all run away—me and my younger brothers and sisters.”

Then Frank was baptized in July 2007 by the mission president, Nelson Bleak. It was a defining moment for Patricia and her siblings.

“I saw my father starting to change,” she says. “I knew that if the gospel could touch my father’s heart, it could touch mine and change my life. So I decided to study with the sister missionaries, and they challenged me to study the Book of Mormon and the Bible. My brother and I had had a fight before that, and I had never forgiven him. Then I read in the scriptures that if you forgive others, God will forgive you.” (See 3 Nephi 13:14–15.)

Patricia realized she had to forgive her brother in order to begin changing her life, be clean, and have peace. So she did.

“After I threw away my bad attitudes and changed to a new person who kept the commandments, I was so excited. I knew I had to get baptized so I could be in the true Church,” she says. “The Church put me on the right track. It separated me from bad influences. It taught me to respect my parents, to stay in school, and to keep on the right track.”

Once home, we found that Abby seemed to respond more than the neurosurgeon had predicted. However, it wasn’t long before her head began to enlarge rapidly, and the neurosurgeon had to install a small tube device to drain excess fluid. He felt it was unnecessary surgery, but for us to stand by and do nothing would have meant watching her suffer a slow, agonizing death. We couldn’t have borne that. She had a heart murmur, and we despaired that she might not make it through the surgery, but we felt we had no alternative.
Abby withstood the operation valiantly, and we marveled. What kept her alive? Eventually her appetite improved and she began to gain weight.
I noticed almost immediately when she came home again that she could hear, and we were very encouraged. But it soon proved more of a problem than a blessing. She reacted violently to the slightest sound. More than once I walked into her room and spoke softly to her, only to have her turn purple with her screaming. She had no way of relating to the different noises around her, and they terrified her.
That was the beginning of the hardest summer of our lives. Abby Ruth was up all night long, night after night, crying until Randy and I thought we would lose our minds. Many times she screamed all night until 5:00 or 6:00 A.M., then finally went to sleep. By 10:30 or 11:00 A.M., I had to force myself to go check her. What if she was dead? What would I do? I knew that how I reacted to such a situation would deeply affect my other two daughters, and the pressure became more than I could handle.
Finally, I had reached the point where a complete breakdown for me was not far off. Near the end of September we made an appointment with the chief of staff at the state training school for the handicapped, hoping to get some kind of help.
The staff at the state school were very receptive. At last we found people who really understood what we had been going through. They offered to take her, to give us one week’s rest.
At the end of that week, the same pattern began again. She cried constantly, day and night, and many were the times that we stood next to her crib or held her and cried right along with her. I felt so helpless, and I could see no end in sight. “What kind of life is this?” I asked myself. My two older children were beginning to suffer from neglect, and so was my marriage.
Another major decision had to be made, but Randy and I disagreed. He felt that placing Abby at the state school would be the same as deserting her. I looked on it as our only chance to return to a normal life and continue with our family; it would be impossible for me to go on giving her the twenty-four-hour care that she needed.
I couldn’t help but feel that I had failed her, though, and in my grief I turned to Heavenly Father. He knew the whole story, but I repeated it all to him on my knees late one night. I prayed longer and more earnestly that night than ever before. When I was finally finished, I crawled into bed and, feeling completely drained, leaned back against my pillow, staring into the darkness that surrounded me.
It was then that I received my answer. It came clearly and distinctly, a soothing response to my prayers and heartache. Not only should we place Abby Ruth in the state training school, we need not worry about her. She would understand why we made the decision to place her in the school.
Perhaps other parents in a similar situation would have received different direction. I only know that our answer came from Heavenly Father, and we trusted that He knew our situation and had inspired us to act appropriately.
On 1 November 1980, Abby became a permanent resident at the state training school. We’ve never regretted having her home with us as long as we did. Because of that, she became an integral part of our family.

Illustration by Rafael López
Where did I come from? What am I doing here? Where do I go after this life?
When I was 29, these questions kept coming back to me. My parents had passed away. I grieved for the loss of my firstborn infant son. I had three other children to raise and a life full of challenges.
The Lord began to answer my questions when He guided two young missionaries to my home. When I welcomed them inside, they asked if there was anything I felt was missing in my life. I told them about my parents and my son. I told them I thought it would be unfair to have children and to form families if everything just ended with death. I asked if I would ever see my parents and my son again.
“Marta,” they said, “you can have your family forever.”
Joy filled my heart. I wanted to know more. At their next visit, they taught me more about the gospel of Jesus Christ. They gave me a Book of Mormon and challenged me to read it and ask God if it is His word. I accepted their challenge. When I prayed, God’s answer came clear as sunshine. I knew in my heart it was true.
Unfortunately, when I took a new job, I lost contact with the missionaries. In the months that followed, my marriage ended and I tried to start a new life with my children.
Eventually, I remarried. One day my husband said he missed having God in his life. We decided to attend the church he once attended. When we entered the building, I saw a Book of Mormon on a table in the foyer. This was the same church I had been introduced to before! I loved the Spirit I felt there. When we left, I asked my husband how I could be baptized.
“You need to be taught by the missionaries,” he said.
“I was taught five years ago!” I replied.
My children and I were taught the lessons. Our baptism day was the happiest day of our lives.
Several years later, I felt that I should tell the sisters who first taught me that I had joined the Church. On Facebook, I found a group of returned missionaries from the Brazil Santa Maria Mission. It included one of the sisters who had taught me. I sent her a friend request and told her who I was, how I became a member of the Church, that our family was sealed in the temple, and that my son was serving a full-time mission. I told her all this was possible because she and her companion had planted the seed of the restored gospel in my heart.

“I’d like to bear my testimony and give thanks to my Heavenly Father for my many blessings.”
The voice came from the back corner of the chapel. To the regular ward members it was a familiar voice and one that was often heard at testimony meetings.
A visitor, turning to see who was speaking, saw a boy bent over a folding chair, supporting his gaunt body on his arms while his legs hung limp behind him. How could this obvious cripple be thankful for his many blessings? What blessings?
When he was four years old, a series of tests disclosed that Stephen Farrance had a type of muscle disease, which, if it progressed as it had been doing, would kill him by the time he was 12.
“The impact and finality of the doctor’s verdict didn’t really register with us,” recalled his mother. “Stephen could do so many things. We just encouraged him to be independent. He had his regular chores to do just like his brother and sister. Then later, when the tendons pulled his feet up and he had to walk on his toes, we withdrew some of his responsibilities but gave him others. He went to a regular school and made a niche for himself.
“I remember one teacher telling me that she called Stephen and a new boy up to her desk at the same time. When Stephen arrived, he braced his feet and placed a hand on her desk. The newcomer said, ‘Are you okay?’, and Stephen said, ‘My feet don’t like to stop walking, and it takes me a minute or two to convince them. But, thanks, I’m fine now.’”
Stephen had difficulty sitting. By the time he was 12, he knelt on his chair during class and got callouses on his knees. But he didn’t believe in missing anything that he could take part in. He figured out ways to be part of what the other kids did. The following year his class decided to learn square dancing, and the teacher apparently told Stephen that he could go to the library and read while the others danced.
“But I’d rather take part,” Stephen told her.
“Just how do you propose to do that?” asked his teacher, startled, because by now he walked hanging on to the wall and couldn’t balance himself.
“Well, I’ve thought about it and I’ve decided I could handle the record player, change the record, and watch how the steps are done. That’ll give you more time to be with the other kids on the floor,” he said. So he got to change the records and watch.
“ I have many blessings for which I am thankful …”
Like being basketball scorer in high school, managing one of the girls’ teams, working on the school newspaper, and being elected to various student council offices. When he ran for treasurer, he said in his campaign speech, “You have only to take one look at me to be sure I won’t run off with the funds.” He was elected.
He didn’t limit his time to school activities. His family had joined The Church of Jesus Christ of Latter-day Saints when Stephen was eight, so he took an active part in Church programs. He went to Primary, was active in Cub Scouts, and moved on into Scouting. He advanced in the priesthood offices and served the sacrament until one day he tripped. That night he wrote in his journal: “Passing sacrament and tripped, nothing spilled, but maybe I’d better not risk it again. I think it’s too hard on the watchers.” So he switched to reminding the other deacons when it was their turn. As a teacher he helped prepare the sacrament in the little side room and was also secretary of the quorum.
Stephen got up at 5:30 A.M. five days a week for four years to go to seminary. He achieved two years’ perfect attendance and one year with one day absent. The other year he went to a drama festival with the winning play and couldn’t find an early morning seminary, so he missed four days.
“I’d like to thank Heavenly Father for my many blessings …”
While Stephen was making friends and doing new things, the disease was also progressing. His head bent back because his neck muscles couldn’t give him the support he needed. As he would inch his way along the corridors of the school, holding on to the walls, he would have to stop every few feet and rest, then look ahead to see what was in his way.
People made comments. Even some adults would come up and say, “How come you look like that?” or “What’s the matter with you?” Sometimes in a restaurant people would think he was just a bad-mannered kid and tell him to sit up properly or not take up so much room.
Did it bother him?
“No, not really. If they knew it wasn’t intentional, they wouldn’t feel like that,” said Stephen.
His older brother, James, started carrying him over his shoulder. They would make a game of it, and people never knew how serious it really was. Stephen would start home from school, and after half a block James would come along, scoop him up, and run on. Stephen would holler, and often the pair would beat the other kids to the house.
There were times in shopping centers when James would carry Stephen and be told by the security men that that type of thing wasn’t allowed. After awhile Stephen became friends with most of the security men, and they would find carts that he could drape himself over.
“Stephen became friends with people because he took time to notice them. I remember one day at the shopping center he said to me, ‘Hey, Mom, let’s go over there, I want to speak to that guy.’ He went over, and he congratulated the man on his promotion and asked what his new duties entailed. The man explained, and they chatted away. Later, I asked Stephen how he knew the man had had a promotion. ‘If you look at the sleeves of their uniforms, you’ll see they have some gold braid on the cuffs. That guy only had one stripe on last week, and this week he has two, so I figured it must mean a promotion.’”
Stephen’s awareness of people as human beings with triumphs and problems was well known. A fellow student sums up this quality: “Even through junior high you could always go to Steve with your troubles. He was always more interested in other people’s problems than his own.”
Another friend says, “He was always happy and unimportant to himself. He thought it was more important to help other people, which he did every day. He was only important to himself as far as he needed to be to return to Heavenly Father. What a beautiful, fantastic person. He had the attitude, ‘I’m not going to let me get me down.’”
“I’m thankful, Heavenly Father …”
He followed his sister and brother in drama. While they were actors, Stephen became a director, a sound man, and a dabbler in lighting. He did this at high school and with the roadshows.
No one thought of him as a cripple. At home it was understood there were certain things he couldn’t do. As his sister explained to one of her friends, “Stephen can’t run, I can’t draw, and James can’t sing.” Living with Stephen taught the other Farrances compassion, not just for him but for all people.
Stephen sailed through school getting straight A’s until the last couple of years of high school when the toll of just living and moving took a great portion of his energy. He ended with a B average. He was voted Citizen of the Year by the student body and received service awards every year of high school. His last year he won the Soroptimist Youth Citizenship Award and a school bursary. He also ran an hour-long morning radio broadcast at school.
He spoke at church on a regular basis and held various church positions. Ward members loved him and gave him strength, while drawing courage from watching him. He served as secretary in the Aaronic Priesthood MIA and was vice-president of his institute class.
He was a staunch supporter of the missionary program and invited the elders home as often as possible. Stephen was thrilled the day his brother, James, received his mission call. He enjoyed the preparations and being able to travel to Salt Lake City to take James to the Missionary Home there. Stephen firmly believed he would serve a mission too, and he studied diligently to prepare himself for it. His patriarchal blessing stated that he would go on a mission. He didn’t expect to do such a great thing as tracting, but he was sure there was a place for him.
Each day found him a little weaker. His body grew more and more distorted until he was bent almost double and spent his time, awake and asleep, draped over a chair. He didn’t complain; he accepted things the way they were.
Writing and directing the New Westminster Ward roadshow was his last big venture. The Vancouver British Columbia Stake produced the combined roadshows from all the wards. When the judges came back with their verdict, Stephen’s roadshow had won “Best All-Round Entertainment.”
As the applause died down, the stake MC approached the microphone. “Stephen Farrance, writer and assistant director of the winning roadshow, died this morning. We’ve kept this sad news until now we didn’t want to influence the judges. We’d like to congratulate the cast and crew for going on tonight, with special mention to Stephen’s family, who did such a fine job. We dedicate the roadshows to Stephen.”
“How could his family be here tonight?” someone asked, and the reply was, “After living with Stephen, what else could they do?”
“I’d like to bear my testimony and thank Heavenly Father for my many blessings … thank him for the sure knowledge that I will receive a perfect body in the resurrection, for my knowledge that God lives, that Jesus is the Christ, and that Joseph Smith was a prophet. I’m thankful for my membership in this church …”
Stephen had the blessing of a keen mind, a lively sense of humor, and the ability to see problems for what they were. He put all these things together and accomplished a full life, all 18 years of it. But he was not superhuman, neither a paragon of virtue nor a saint, but a warm, loving, normal human being with ups and downs, likes and dislikes.
About the time when many young LDS men are entering the Missionary Home in Salt Lake City at the start of their two-year missions, Stephen Farrance completed his mission here on earth. Did Heavenly Father send him out from the realm of pure love to give us an example to follow? Are we not all, to some extent, crippled in mind, if not in body, and in need of each other’s strength? Was this his mission?
In a letter to Stephen’s brother, James, their former stake president wrote: “Stephen had such a great desire to follow you into the mission field. Now he has received his call. He is eminently prepared to preach the gospel and will yet fulfill a great mission. But on his mission he will not have the heavy burden of his affliction. His spirit now stands straight and tall, and he can walk forth to preach the gospel with power and conviction, even as you are doing. Be of good cheer, Elder. Your brother is about his Father’s work, even as you are.”
A memorial service was held for Stephen at the Vancouver stake center in British Columbia. Instead of sending flowers, friends contributed to a fund in his name set up at his former high school. Each year a graduating student who has “shown outstanding contributions in the area of helping other young people—one who has gone above and beyond the call of duty in the spirit of a true humanitarian”—will receive $100 bursary and the “Super Steve Humanitarian Award.”
The Vancouver British Columbia Stake has inaugurated a “Stephen Farrance Memorial Sportsmanship Award” to be presented to the seminary team that shows the most concern for each other, attention to rules, sincere effort, and good sportsmanship during the annual scripture chase.
At the memorial services, members and nonmembers gathered to remember Stephen. A School friend spoke on Stephen’s contributions to the school and to his fellow students. He spoke of his many talents, his desire to serve, and his example to the student body. His priests adviser talked about Stephen’s Church accomplishments, his enthusiasm for any outing, even if he knew he couldn’t participate, and his concern for the priesthood brethren. And the bishop spoke about Stephen’s spiritual achievements. He reminded those gathered of the great, strong testimony he had, and how he had made use of every opportunity to bear it. He talked of Stephen’s desire to serve the Lord in any capacity he could. For the first time members and nonmembers, brought together through love of Stephen, became aware of many sides of Stephen’s remarkable character.
Stephen lived 18 years. He achieved much, and he was a great example to many of us. Although he lived with a crippled body and suffered much pain, he died in the manner that the Savior has promised to the faithful: “Those that die in me shall not taste of death, for it shall be sweet unto them.”

This principle was made clear in a story told by David O. McKay at a Relief Society general conference meeting in 1947. He related the testimony of one of the survivors of the ill-fated Martin Handcart Company. A man was speaking to a group of people and questioning the wisdom of the Church leaders in letting a group of converts cross the plains with no more protection than handcarts could afford. A man in the audience stood up and said, “I ask you to stop this criticism. You are discussing a matter you know nothing about.” He stated that he was a survivor of that company. He said,

We suffered beyond anything you can imagine and many died of exposure and starvation, but did you ever hear a survivor of that company utter a word of criticism? Not one of that company ever apostatized or left the Church, because everyone of us came through with the absolute knowledge that God lives for we became acquainted with him in our extremities. [David O. McKay, “Pioneer Women,” Relief Society Magazine, January 1948, p. 8]

Thus we see that the fruits of enduring in the Lord is the miracle of testimony, and testimony helps us to endure to the end.

Haroon remembered the excitement of the day the announcement was made that the language would be written with the same alphabet he used to study English. Airplanes had dropped leaflets all over the city to tell the people the good news.
People began learning to read and write Somali at once.
Three months later Haroon’s father, who was a clerk in a government office, told him, “Next week I must pass a literacy test in Somali in order to keep my job.”
That same week Haroon and three of his friends sat at a sidewalk cafe sipping a spicy beverage. Jama ran up to them, waving the first edition of the Somali daily newspaper.
“Just look at this!” he shouted. Proudly he read the name “Xiddigta Oktoobar (October Star).”
Soon five heads were bent over the pages, sounding out familiar words that looked strange in print.
Radio Mogadishu began broadcasting literacy lessons daily. Everyone in town was learning to read now. Classes started all over the city.
In August of 1974 the literacy campaign was taken to the nomads in the bush country. All schools, except technical schools and the senior classes, were closed for the year. Students fourteen years and older were sent into the bush to teach the nomads to read and write Somali.
Thousands of students were assigned to various sections of the nation. Haroon was one of these. He had stepped up to the official handing out the supplies. “Nabad miyaa,” he greeted.
“Haah waa nabad weeya,” came the cheerful answer. “Here is what you’ll need, Haroon: a blanket for cold bush nights; a folding blackboard that is used as box for the eraser, pens, pencils; a textbook; and a class register. Nabad gelyo. Llaah ha ku barakadeya (Go in peace with God’s blessing).”
Haroon began with great confidence, but he found the nomad chief was not interested in learning anything from a city youth who knew nothing about camels. Only the children and some women attended classes—sometimes.
Haroon longed for the comforts of his father’s house, especially plenty of water for showers. He longed for a chance to talk with friends, for most of the men here ignore him.
Just when he felt especially low in spirit, he met Osman, a former schoolmate, traveling with another group of nomads. Osman was bubbling with enthusiasm about the literacy campaign and all that he was learning from the nomads. “I even helped load the camels for this move,” he said with a grin. “I’d never touched a camel before. And do you know what?” Osman continued, stroking the flank of the animal near him. “This animal actually obeyed my command to get up after we had put on its load.”
After they parted, Haroon thought about Osman’s words and obvious enjoyment of his experience. I guess I’ve just been thinking of one part of the president’s challenge. I think I know so much the nomads should learn that I haven’t thought about learning anything from them. He softly repeated the president’s words, “Haddaad taqaan bar, haddaadan aquoon baro.” (If you know, teach; if you don’t know, learn.)
That night he moved closer to the men around the campfire. He was captivated by the stories Chief Abdi told of Somali heroes of the past. Just before he fell asleep, he thought, I ought to write those stories in Somali. But the next day there was no time for classes nor for story writing, for the clan had to move to find more pasture.
Haroon tried to be helpful. By the time they got settled in their new location, he was feeling as though he were almost a part of the group. However, he was also feeling sick with a fever. He did not complain, but when Chief Abdi heard about his sickness, he was concerned. He sent a young man to find a special plant that was used for a fever medicine. To Haroon he said, “Perhaps you want to return to your father. Life in the bush is hard.”
But Haroon was determined to remain, now as eager to learn as to teach. After his recovery, when the chief observed Haroon’s genuine desire to learn of the nomadic way of life, he became more friendly. He ordered his people to attend classes.
Sometimes in the afternoon when the youths gathered under the spreading branches of an acacia tree, the camels shared the shade. It was very different from the classroom in the city where Haroon had studied English. Here the blackboard hung on a tree. And the strong, acrid odor of camels hung on the dusty air.
Some of the nomads were keen students and helped others. Little children chanted the alphabet as they herded goats. They wrote the letters in the dust while goats nibbled whatever they could find.
One evening when the full moon shone over the settlement, Haroon read to the group a story the chief had told some weeks earlier. The men sat enthralled, realizing in a way for the first time that these marks could tell a familiar story.
Chief Abdi was thoughtful as Haroon finished. “That is good, Haroon,” he said. “If we write our history, our children will not forget. I must learn this writing also.”
Chief Abdi became an earnest pupil, and with his constant encouragement, others came more regularly.
Later in Mogadishu, there was a big celebration when Haroon and thousands of other boys and girls returned to the capital after eight months among the nomads. Crowds lined the streets to welcome them and to celebrate the completion of one more phase in the fight against illiteracy.
The schools opened and these youths returned to being students again. But there was a difference. The experiences in the bush had changed them and increased their appreciation and understanding about some of the problems their country was facing. Many now had a growing respect for the skills of the nomads who could survive in the harsh desert. They also had a greater appreciation for the Somali nomadic culture of their ancestors.
Six months later Haroon was walking home from school one day through the noisy city streets when he suddenly caught the strong, unmistakable scent of a herd of camels. Memories rushed into his mind. Then he saw the herd come around the corner at the end of the block. They jostled each other as cars and taxis honked their horns. A bushman was bringing a herd to the slaughterhouse. Haroon went to talk to the nomad and found he knew Chief Abdi’s clan very well.
The man handed Haroon a letter showing signs of being carried many days in the folds of the man’s skirt. Haroon opened it and read greetings from many in the clan. It was written by the hand of Chief Abdi himself. He thanked Haroon for teaching him and his people.
Haroon was happy to know that Abdi was also following the president’s words: “If you know, teach; if you don’t know, learn.”

I noticed an article in the editorial portion of the Church News that illustrates another conflict between concepts of man and concepts of God. A mother and her five children went grocery shopping. Pushing their cart from aisle to aisle, they all took part, apparently having a good time doing the shopping. Some wanted to buy one thing, others something else, but the list was in mother’s hands, and she kept everything under control. But a disturbed bystander looked disdainfully at the children and then assailed the mother with an intense verbal onslaught. “What right do you have in this enlightened day to have so many children? Don’t you know that a family should be limited to no more than two? What do you mean having so many children?” The mother, of course, was amazed, to say the least. She had no desire to debate with this angry stranger, so, turning away, she entered another aisle and left her assailant behind. But the incident started her on a serious line of thought. What if she had limited her family to two children? She looked at her two eldest. They were a boy and a girl. She was deeply grateful for them, but what of the other three? There were Susan and Jerry, the twins. As she looked at them and contemplated their short five years in the family, her youngest child, Jenny, took hold of her hand. Jenny was the most affectionate of them all. If she were to do it all over again, knowing the children as she did, which of them would she have preferred to do without? The thought horrified her. Had she stopped with only two children, Jeanine, her loving little one, now but three years old, would never have graced their home. And neither would Jerry, a boy—every inch of him—and a good one. How could she ever think of being without Susan? There was a complete bond of love and fellowship among those children. They made a happy family circle. Then she thought of her husband and herself completing that circle. Would they wish to change it or reduce it if they could?

A good family is the highest expression of human life, more to be desired than riches or prestige or anything else the world has to offer. And why? Because it is the Lord’s way. And did not the Psalmist say, “The Lord is righteous in all his ways”? (Ps. 145:17). But this bystander who assailed the little group in the grocery store, what of her point of view? It was man’s way and reflected the philosophy of zero growth, completely contrary to the Lord’s way. No wonder Isaiah, speaking under inspiration, said, “Neither are your ways my ways, saith the Lord” (Isa. 55:8).

The story of Sukiman Abraham, who serves as Clementi Branch mission leader, gives us an idea of the challenges unique to Singapore. Sukiman belonged to a non-Christian religion. His parents, who were born in Indonesia, moved to Singapore before World War II. When young, Sukiman attended religious services with his parents and studied his religion.
Although his parents were devout, they allowed Sukiman to attend a school taught by Latter-day Saints. One Saturday, he was playing basketball with some Latter-day Saint players, who invited him to church. He attended the next day. He says, “I learned a little about the restored gospel and received a copy of the Book of Mormon. I started to read it on the way home. I began to take several lessons a week. My father scolded me and threw away my copies of the scriptures. My mother asked me to take some time. After one month, I decided to be baptized.”
Sukiman’s parents asked him to leave. For two months he had no home, until he joined the armed forces. After a while, his parents reconsidered, and his mother asked him to come home. He completed his military service, then worked in shipping. In 1982, his father died. “On his death bed,” Sukiman remembers, “he asked me to take care of my mother, though I was Christian. I became the main support for her and the rest of the family. I wanted to serve a mission, but in my parents’ faith, leaving one’s mother is unfilial. One night in 1985, the answer came to my prayer: ‘Just go, and I will take care of her.’ So I went. The Lord did provide for my family. They were all right when I got back.”
“My mother and I are at peace, and she visits me often. She knows that the gospel has made me a better man and a more obedient son.”

It was almost Christmas, but Diego wasn’t feeling very excited. This was the first Christmas since his parents got divorced. And nothing felt the same. He and his brother, Samuel, wouldn’t even get to see Mom this Christmas.
“Everything’s different,” Diego said to Dad.
“I know.” Dad’s eyes were sad. “Sometimes things change before they get better.” He was quiet for a bit, then smiled. “Christmas will be different this year, but that doesn’t mean we won’t have some good times. We’ll still be celebrating the birth of the Savior.”
Diego nodded. It would be hard not seeing Mom, but maybe Christmas could still be good, just as Dad said. Diego wanted to help make this Christmas a happy one.
He went to his room to think. Sometimes for Christmas they did a family service project. What could they do this year?
Diego looked around his room. He saw a toy car he didn’t play with anymore. He picked it up and spun the wheels. It was still really good. Maybe he and Dad and Samuel could give some toys to kids who didn’t have any! He found a few other toys and put them in a bag with the car.
When Diego finished, he took the bag to Samuel’s room. “Can I help you clean your room?” he asked. “It’s a surprise for Dad.”
Samuel looked up from the picture he was drawing. “Sure.”
The boys worked together to clean Samuel’s room. Diego told him about the plan. They found a few toys that Samuel didn’t play with and added them to the bag.
When they were done, they carried the bag downstairs. “Dad,” Diego said, “we found some toys we don’t play with anymore. Can we give them to kids who don’t have any toys?”
Dad looked surprised and happy. “That’s a great idea! Let’s take them to the homeless shelter this afternoon.”
Visiting the shelter was fun. Diego and Samuel got to play with some of the kids while Dad talked to the grown-ups.
On the way home, Dad asked what else they could do to make this Christmas special.
“Last Christmas we made treats for our neighbors,” Diego said.
“We could do that,” said Dad. “Let’s go buy stuff to make cookies.”
Samuel thought cookies were a great idea.
The boys helped Dad shop for the ingredients at the store. At home they made the dough and cut out star and tree shapes. Diego and Samuel frosted the cookies yellow and green. Then they took little bags of cookies to their neighbors.
At the end of the day, Diego was tired but happy. He and Samuel and Dad had done things together as a family and had helped others. Dad was right. Christmas was different, but it was still good.