Gospel Story Finder

On my first day in graduate school I was in an economics class where the professor asked each of us to introduce ourselves and tell what university we had graduated from. When I explained I had graduated from Brigham Young University, the professor interrupted the discussion and said, “It’s nice to have another student from BYU.” Then he inquired, “Do you know so and so?” I knew of him. Then he asked if I knew another BYU graduate, whom I did know. After naming several others, he concluded by saying, “They were great BYU students—men of character. It is nice to have you among us.”
I was frankly somewhat embarrassed and uncomfortable with the attention. The professor was crediting the students’ favorable traits to being graduates of BYU when in reality they were LDS students living gospel standards. And what he failed to understand is that we have LDS men and women of this caliber in universities all over the world. Nevertheless, candles had been lit, lights had been shown. Those BYU graduates had set a standard, and I was a little anxious about whether I would be able to maintain it. But I was determined to try to light another candle.

I wonder if we realize the tremendous responsibility we have to the other forms of life upon earth and to the continued existence of them all, if for no other reason than the Lord made them and they are very good. They are alive; they are part of the “handiwork” of nature. Henry David Thoreau seems to have grasped the meaning of stewardship. In his book Walden he relates:
“Near the end of March, 1845, I borrowed an axe and went to the woods by Walden Pond, nearest to where I intended to build my house, and began to cut down some tall, arrowy white pines, still in their youth, for timber. It is difficult to begin without borrowing, but perhaps it is the most generous course thus to permit your fellowmen to have an interest in your enterprise. The owner of the axe, as he released his hold onto it, said that it was the apple of his eye; but I returned it sharper than I received it.”
The Lord loaned us the earth and all therein. In a very real sense we are merely borrowing it. It is the apple of his eye, for it is through this earth and our mortality here that he can bring to pass our eternal life. Because we are here we have an interest in his enterprise. Are we going to return the earth in as good a shape as we received it? Or are we carelessly destroying it and the things therein, contaminating it for our own short-term material and personal gain?
Perhaps the nature of the stewardship changes from locality to locality. Perhaps our stewardship is simply caring, having a respect for life. A simple form of stewardship is expressed in the life-styles of two men I remember who used to live along the Yukon River. George McGregor, a prospector and trapper, was already an old man when I first met him. He is dead now, but for many years he lived alone in a log cabin he had built at the foot of a falcon crag. Every year the falcons came to nest on the rocks above his cabin. They were not disturbed by him, because he was a quiet man who blended serenely and unobtrusively into his surroundings and was a part of the land just as much as the falcons, the river, and the spruce tree. Once, George saw a female falcon swoop out of the air and strike a marauding raven dead in midair over the river in front of his cabin, and his old eyes used to brighten when he told about it. He had never read Walden, but I am sure he instinctively understood the meaning of stewardship.
In recent years another man built his cabin by a falcon cliff not far downriver from George’s crumbling home. He was a loud man, exploiting nature, cutting down trees with a noisy power saw, and keeping a pack of howling sled dogs chained up at the base of the cliff. He also operated a large, creaking fish-wheel right in front of the rocks where the river runs deep and the salmon swim up. No falcons nested on the cliffs after this man built his cabin, nor have they returned now that he is gone. It will take nature some years yet to repair the scar he left.
Are we making an effort to determine what we can do to honor our stewardship? The challenge seems to be to understand our kinship with the rest of the Lord’s creation, our obligations to “keep and dress” it, and to be especially sensitive to animals such as the still proud, but vanishing peregrine falcon. Let us lengthen our vision and horizons and allow the Lord to say of us one day, “Well done, my good and faithful servants.”

Babe never doubted that she would qualify for the Olympics. In 1928, when her father read to the Didrikson children about the Olympics from the newspapers, Babe and her sister Lillie decided to train for the next Olympics. Babe decided to be a hurdler because “I never was too good at straightaway running. I didn’t seem to want to stay on the ground.”
One of the ways she trained was to jump over the hedges between her house and the corner store. One of the hedges was too high for her to hurdle, so she asked the neighbor who lived there to cut it to the same height as the others. He did, and soon she could hurdle the hedges on the way home faster than her older sister could run there with no obstacles.
Babe was good at almost anything she put her mind to. “All my life I’ve always had the urge to do things better than anyone else. Even in school, if it was something like making up a current-events booklet, I’d want mine to be the best in the class. I remember once I turned one in with hand-drawn maps and everything, and my teacher … wrote on it, ‘Babe, your work is beautiful. A triple plus!’”
For a home economics assignment, Babe made a dress that later took a prize at the Texas state fair. And she once won an award for her typing.
Besides schoolwork and sports, Babe had work to do at home. Times were hard during the Great Depression, and “for several years Poppa couldn’t get work regularly. … Momma took in washing. All of us pitched in and helped her. … We’d wash the clothes and rinse them and hang them out, and then while that was drying we’d do another wash.”
Other chores included polishing shoes at night, helping to wash “those twenty-eight windows in the porch” every Saturday, grocery shopping, and ironing her three brothers’ clothes.
“Momma was a good organizer. She’d divide up the work so that everything got done. And we didn’t realize it then, but she was also teaching us. She was showing us that everyone has responsibilities in life. …
“I know [we] kids were a lot of trouble to raise. But I think we realized more than some kids do that Momma and Poppa had it pretty hard, and that we should try to help them.”
When Babe started to work at the insurance company, she sent almost all her earnings home. Later, whenever she could, she’d take her mother and her father shopping and buy them clothes or whatever they needed.
When Babe was about eight years old, she earned money for a harmonica by cutting some neighbors’ grass. It was so high that she had to cut it with a sickle before she could mow it. When she got the harmonica, she practiced for hours and hours. Her brothers played the drums, two of her sisters played the piano, her other sister and her father played the violin, her mother sang, and Babe played her harmonica. Even when she was older and famous for her athletic prowess, she was good enough to play her harmonica in public.
Although most people might consider winning the A. A. U. meet her most incredible feat, for Babe, it was simply her key to the door of the Olympics. She must have been disappointed at being allowed to compete in only three Olympic Games events. And she must have been even more disappointed to win only two gold medals—in the javelin throw and the eighty-meter hurdles, setting world records in both events.
In the third event, the high jump, her last jump was disqualified. The judges said that it was illegal because her head had preceded her feet over the bar. That’s not against the rules anymore, and Babe believed that a photograph taken at the Olympic Games proved that her feet had actually gone over the bar first. But in those days the officials had only their own eyes to judge with, so Babe had to settle for the silver medal.
In later years Babe became famous for her golf playing. She was the first American to win the British women’s championship, and she set a record that has never been beaten by men or women when she won seventeen consecutive tournaments!
After cancer surgery, Babe played golf again. And she made many guest appearances at benefits for cancer research. But at age forty-two she was defeated by a second attack of that dread disease.
Before she died, she related her life story, dedicating her book “in memory of my mother and father, and to my husband, George, without whom there never would have been a life to lead.”
Although Babe participated in only one Olympic Games, that competition was one of the highlights of her life. On pages 24 and 25 you will find a game reflecting some of the features of the original Olympic Games in ancient Greece.
NOTE: Most of the preceding information, and all of the quotations, are from Babe Didrikson Zaharias’s autobiography, This Life I’ve Led.

Let me close with one last, lengthy lesson on perseverance.

On 28 July 1847, four days after his arrival in that valley, Brigham Young stood upon the spot where now rises the magnificent Salt Lake Temple and exclaimed to his companions: “Here [we will build] the Temple of our God!” (James H. Anderson, “The Salt Lake Temple,” Contributor [The Young Men’s Mutual Improvement Associations of Zion], no. 6, April 1893, p. 243).

Its grounds would cover an eighth of a square mile, and it would be built to stand through eternity. Who cares about the money or stone or timber or glass or gold they don’t have? So what that seeds are not even planted and the Saints are yet without homes? Why worry that crickets will soon be coming—and so will the United States Army?

They just marched forth and broke ground for the most massive, permanent, inspiring edifice they could conceive. And they would spend forty years of their lives trying to complete it.

The work seemed ill-fated from the start. The excavation for the basement required trenches twenty feet wide and sixteen feet deep, much of it through solid gravel. Just digging for the foundation alone required nine thousand man days of labor. Surely someone must have said, “A temple would be fine, but do we really need one this big?” But they kept on digging. Maybe they believed they were “laying the foundation of a great work.” In any case they worked on, “not weary in well-doing.”

And through it all Brigham Young had dreamed the dream and seen the vision. With the excavation complete and the cornerstone ceremony concluded, he said to the Saints assembled:

I do not like to prophesy much, . . . But I will venture to guess that this day, and the work we have performed on it, will long be remembered by this people, and be sounded as with a trumpet’s voice throughout the world. . . . Five years ago last July I was here, and saw in the spirit the Temple. [I stood] not ten feet from where we have laid the chief corner stone. I have not inquired what kind of a temple we should build. Why? Because it was [fully] represented before me. [Anderson, Contributor, p. 257–58]

But as Brigham Young also said, “We never began to build [any] temple without the bells of hell beginning to ring” (J.A. Widtsoe [ed.], Discourses of Brigham Young [Salt Lake City: Deseret Book, 1973], p. 410). No sooner was the foundation work finished than Albert Sidney Johnston and his United States troops set out for the Salt Lake Valley intent on war with “the Mormons.” In response President Young made elaborate plans to evacuate and, if necessary, destroy the entire city behind them. But what to do about the temple whose massive excavation was already completed and its 8’ x 16’ foundational walls firmly in place? They did the only thing they could do—they filled it all back in again. Every shovelful. All that soil and gravel that had been so painstakingly removed with those nine thousand man days of labor was filled back in. When they finished, those acres looked like nothing more interesting than a field that had been plowed up and left unplanted.

When the Utah War threat had been removed, the Saints returned to their homes and painfully worked again at uncovering the foundation and removing the material from the excavated basement structure.

But then the apparent masochism of all this seemed most evident when not adobes or sandstone but massive granite boulders were selected for the basic construction material. And they were twenty miles away in Little Cottonwood Canyon. Furthermore the precise design and dimensions of every one of the thousands of stones to be used in that massive structure had to be marked out individually in the architect’s office and shaped accordingly. This was a suffocatingly slow process. Just to put one layer of the six hundred hand-sketched, individually squared, and precisely cut stones around the building took nearly three years. That progress was so slow that virtually no one walking by the temple block could ever see any progress at all.

And, of course, getting the stone from mountain to city center was a nightmare. A canal on which to convey the stone was begun and a great deal of labor and money expended on it, but it was finally aborted. Other means were tried, but oxen proved to be the only viable means of transportation. In the 1860s and ’70s always four and often six oxen in a team could be seen almost any working day of the year, toiling and tugging and struggling to pull from the quarry one monstrous block of granite, or at most two of medium size.

During that time, as if the United States Army hadn’t been enough, the Saints had plenty of other interruptions. The arrival of the railroad pulled almost all of the working force off the temple for nearly three years, and twice grasshopper invasions sent the workers into full-time summer combat with the pests. By mid-1871, fully two decades and untold misery after it had begun, the walls of the temple were barely visible above ground. Far more visible was the teamster’s route from Cottonwood, strewn with the wreckage of wagons—and dreams—unable to bear the load placed on them. The journals and histories of these teamsters are filled with accounts of broken axles, mud-mired animals, shattered sprockets, and shattered hopes. I do not have any evidence that these men swore, but surely they might have been seen turning a rather steely eye toward heaven. But they believed and kept pulling. And through all of this President Young seemed in no hurry. “The Temple will be built as soon as we are prepared to use it,” he said (Anderson,Contributor, p. 266). Indeed his vision was so lofty and his hope so broad that right in the middle of this staggering effort requiring virtually all that the Saints could seem to bear, he announced the construction of the St. George, Manti, and Logan Temples.

“Can you accomplish the work, you Latter-day Saints of these several counties?” he asked. And then in his own inimitable way he answered:

Yes; that is a question I can answer readily. You are perfectly able to do it. The question is, have you the necessary faith? Have you sufficient of the Spirit of God in your hearts to say, yes, by the help of God our Father we will erect these buildings to his name? . . . Go to now, with your might and with your means and finish this Temple. [Anderson,Contributor, p. 267]

So they squared their shoulders and stiffened their backs and went forward with their might. But when President Brigham Young died in 1877, the temple was still scarcely twenty feet above the ground. Ten years later, his successor, President John Taylor, and the temple’s original architect, Truman O. Angell, were dead as well. The side walls were just up to the square. And now the infamous Edmunds-Tucker Act had already been passed by Congress disincorporating The Church of Jesus Christ of Latter-day Saints. One of the effects of this law was to put the Church into receivership, whereby the U.S. marshall under a November court order seized this temple the Saints had now spent just under forty years of their lives dreaming of, working for, and praying fervently to enjoy. To all appearances, the still unfinished but increasingly magnificent structure was to be wrested at this last hour from its rightful owners and put into the hands of aliens and enemies, the very group who had often boasted that the Latter-day Saints would never be permitted to finish the building. It seemed those boasts were certain to be fulfilled. Schemes were immediately put forward to divert the intended use of the temple in ways that would desecrate its holy purpose and mock the staggering sacrifice of the Saints who had so faithfully tried to build it.

But God was with these modern children of Israel, as he always has been and always will be. They did all they could do and left the rest in his hands. And the Red Sea parted before them, and they walked through on firm, dry ground. On 6 April 1892, the Saints as a body were nearly delirious. Now, finally, here in their own valley with their own hands they had cut out of the mountains a granite monument that was to mark, after all they had gone through, the safety of the Saints and the permanence of Christ’s true church on earth for this one last dispensation. The central symbol of all that was the completed House of their God. The streets were literally jammed with people. Forty thousand of them fought their way on to the temple grounds. Ten thousand more, unable to gain entrance, scrambled to the tops of nearby buildings in hopes that some glimpse of the activities might be had. Inside the Tabernacle President Wilford Woodruff, visibly moved by the significance of the moment, said:

If there is any scene on the face of this earth that will attract the attention of the God of heaven and the heavenly host, it is the one before us today—the assembling of this people, the shout of ‘Hosanna!’ the laying of the topstone of this Temple in honor to our God. [Anderson, Contributor, p. 270]

Then, moving outside, he laid the capstone in place exactly at high noon.

In the writing of one who was there, “The scene that followed is beyond the power of language to describe.” Lorenzo Snow, beloved President of the Quorum of the Twelve Apostles, came forward leading 40,000 Latter-day Saints in the Hosanna shout. Every hand held a handkerchief every eye was filled with tears. One said the very “ground seemed to tremble with the volume of the sound” which echoed off the tops of the mountains. “A grander or more imposing spectacle than this ceremony of laying the Temple capstone is not recorded in history” (Anderson, Contributor, p. 273). It was finally and forever finished.

The Lord said, “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him” (1 Corinthians 2:9). I believe the influence from this institution will be like that of the Portuguese navigators who, in the 14th and 15th centuries in the Age of Discovery, went to the ends of the earth. And those who go will take the unique essence of this remarkable institution worldwide. This has already begun to happen. My wife and I, with Bruce Olsen and Randy Boothe, were privileged to take the first group of Young Ambassadors from Brigham Young University to China in 1979. This provided the opportunity to rededicate that ancient land. Our students were so outstanding that they were almost mobbed in several places. The performances were televised and rebroadcast over and over again all through China. So very much has happened since that event in the contacts with members and leaders of the Church with China.

October 9, 1846—Sugar CreekA miracle in camp today. We have been living on parched and boiled corn, and drinking muddy river water. Many are ill and all are hungry, but today, flocks of quail suddenly flew into camp, falling on wagons and tables. My brothers were able to catch many in their hands! We had a feast. God has not forgotten us. Our rescuers taught us a new song written by Brother Clayton. The song reflects well how I feel today: “All is well!”

The following winter, Joseph Jr. hobbled through the snow with his mother, brothers, and sisters. They were on their way west to a New York village named Palmyra, near where Joseph Sr. had found good land and was waiting for his family.
Since her husband could not help with the move, Lucy had hired a man named Mr. Howard to drive their wagon. On the road, Mr. Howard handled their belongings roughly and gambled and drank away the money they paid him. And after they joined up with another family traveling west, Mr. Howard kicked Joseph out of the wagon so the other family’s daughters could sit with him as he drove the team.
Knowing how much it hurt Joseph to walk, Alvin and Hyrum tried to stand up to Mr. Howard a few times. But each time he knocked them down with the butt of his whip.10
As Joseph limped along beside the wagon, he could see his mother was certainly bearing with Mr. Howard. They had already traveled two hundred miles (322 km), and so far she had been more than patient with the driver’s bad behavior.
About a hundred miles from Palmyra, Lucy was preparing for another day on the road when she saw Alvin running toward her. Mr. Howard had thrown their goods and luggage onto the street and was about to leave with their horses and wagon.
Lucy found the man in a bar. “As there is a God in heaven,” she declared, “that wagon and those horses as well as the goods accompanying them are mine.”
She looked around the bar. It was filled with men and women, most of them travelers like her. “This man,” she said, meeting their gaze, “is determined to take away from me every means of proceeding on my journey, leaving me with eight little children utterly destitute.”
Mr. Howard said that he had already spent the money she paid him to drive the wagon, and he could go no farther.
“I have no use for you,” Lucy said. “I shall take charge of the team myself.”
She left Mr. Howard in the bar and vowed to reunite her children with their father, come what may.12
The road ahead was muddy and cold, but Lucy led her family safely to Palmyra. As she watched the children cling to their father and kiss his face, she felt rewarded for all they had suffered to get there.
The family soon rented a small house in town and discussed how to get their own farm.13 The best plan, they decided, was to work until they had enough money for a down payment on land in the nearby woods. Joseph Sr. and the older sons dug wells, split fence rails, and harvested hay for cash, while Lucy and the daughters made and sold pies, root beer, and decorative cloths to provide food for the family.14

Henry, 15, was outside his house when Joseph Smith left for Carthage. Henry saw Joseph shake hands and exchange canes with a stranger. Then Joseph rode away. That was the last time he saw the Prophet alive. Henry first heard the tragic news from Carthage Jail “when a runner went past our house shouting that the Prophet was killed.”
A day or two later Henry and crowds of others visited the Mansion House, where “I saw their murdered bodies after they were brought from Carthage.” The murders were “a sad blow to my father,” Henry said, “and for a time he was at a loss to know what the results would be, but [he] finally settled to the conviction that the Church would continue its progress and that the Twelve Apostles were the proper leaders.”

Homes are also private places, so unfortunately, we often let down. In our homes and with our families we sometimes become our worst selves with the people who matter the most in our lives. I distinctly remember one morning when I was 14 years old. Before I left for school, I was cross and unkind with my parents and my brothers. After I left the house, I was polite with the bus driver and friendly to my peers. I felt the discrepancy of my actions, and a huge feeling of remorse came over me. I asked the teacher if I could be excused for a few minutes to call home. I apologized to my mother for my behavior and told her how much I loved and appreciated her and promised to do better at showing it.

—Someone else was impressed with the lost money, too—the girl who lost it. She had been encouraged by her LDS friends to join them at Chiemsee and was dismayed when her funds for the entire activity disappeared. Her roommates helped her to search, had prayed with her, and had come to the desk to see if the clerk could offer any suggestions.
“Twenty dollars?” he said, trying to hide his grin. “Why, yes, someone turned it in just five minutes ago. …”
“... and the young lady’s money was returned to her,” the article implies, but the full resolution is not present in the provided text.

So far, the life of Fetauai Unasa Tautiaga Tuifalefa Tiatia has been a model of accomplishment.
He began his teaching career over 27 years ago, after gaining a diploma from Samoa Teachers Training College, and went on to earn a bachelor’s degree in education. In the early 2000s, Fetauai received postgraduate degrees from the renown Malua Theological College, where he also qualified as an ordained minister in one of Samoa’s most prominent Christian denominations.
Along the way, he met and married the beautiful Lili Laufiso, and they had children—three girls and a boy. When it was time to choose a high school for them, given Fetauai’s own background in education, the couple considered their options carefully.
“We chose to take our girls to Vaiola College,” Fetauai says, referring to a high school in Savaii, Samoa, that is run and owned by The Church of Jesus Christ of Latter-day Saints. It was an interesting decision for a practicing minister of a different faith, but he was impressed by Vaiola’s high moral standards and church-based values.
Little did Fetauai know at the time, this decision would spark a fire that would change his life.
His daughters soon began investigating their high school’s church. They took seminary classes, and in their family’s evening devotionals, they would share what they learned about the restored gospel of Jesus Christ.
Fetauai and his wife grew fond of the missionaries who would visit their girls at home. Sisters Niutua and Laulu taught them Heavenly Father’s plan of salvation, and in April 2010, Fetauai’s daughters were baptised. Fetauai recalls that in their tear-filled farewell prayers, these sweet sister missionaries voiced their deepest desires that the rest of his family would also join the Church.
He also remembers an interesting family home evening lesson with a missionary couple from Utah. Elder and Sister Krogh brought over a tin of homemade cookies, which was wrapped up in a long piece of metal wiring. After the lesson, each person took a turn unwinding the metal wire off the tin until, finally, they were able to open it and enjoy the cookies inside. Elder Krogh then testified: it is only when we open (unwind) our hearts to the gospel that we can enjoy the sweetness of its blessings.
Little by little, these faith-building experiences worked a mighty miracle in Fetauai’s own heart, and soon, he could no longer withstand his yearning to join the Church. “[It was] like the feeling you have while in a long journey without water and . . . food in a desert,” he says.
Fetauai immediately called the local bishop to organise his own baptism, and less than a week later, this well-known educator and minister was now a member of The Church of Jesus Christ of Latter-day Saints.
The news was shocking, especially for parishioners in the church he left behind. “People talked about our conversion . . . with disbelief. [It was] the main topic in the street, the market and on public transport in those times!” Fetauai laughs. But the backlash was also fierce. “We had friends who turned into foes . . . in the village, [and] in our families.”
It was a difficult transition, but Fetauai now refers to those painful memories as the “forgotten experiences” because, he says, “after the raging storms against us calmly faded away, we finally saw the light of Christ, brighter than any other light shining into our lives.”
Fetauai was baptised in 2013, then sealed to his family for time and all eternity the year after. By 2016, he was a bishop, and in 2017 he was called to serve as president for the Savaii Samoa Pu’apu’a Stake.
On reflection, President Tiatia has one explanation for his eventful pathway to the true gospel of Christ. “Through all the challenges we faced and the decisions we made, we . . . review the beginning and finally say: ‘God is always at the helm of every soul.’”

I still remember the story I heard as a teenager of a boy's first experience preparing a field for planting. He knew how to run the tractor, and his father charged him with making straight rows so they could plant the corn. After a couple of rows his father stopped him and had him look at his work. The rows were not straight. The young man asked, "But Dad, how do you do it?" His father then told him to pick a post at the end of the field and head straight for it. Identifying what matters most in your life will give you a post to head toward, a guide to always have before you, to help you stay on track.

It is a cold, rainy day in Finland. My companion is sick. We have to stay in our apartment because of his illness, and we have been here for several days. As I was standing looking out our window early this morning, I was overcome by a deep sense of emptiness and discouragement. It is a feeling that can come sometimes to missionaries in lands such as Finland where an elder finds himself seemingly buried under a pile of harsh circumstances: preaching the gospel to people who are usually unreceptive, fighting temperatures of -35° C. on a bicycle, and trying to master the unbelievable Finnish language with its incredible grammar. Add to this an absence of members for miles and miles, and it all combines to give missionaries an occasional feeling of isolation.
Well, as I was standing there looking out the window, I was struck with the thought that I should go and read some old issues of the New Era that were stacked in my closet. When I started reading, the day seemed to get better and better. The articles were so uplifting and full of spiritual strength for a mind that needed a lift. The feelings I received as the Spirit bore witness to me that I was reading the words of a living prophet, real apostles, and men chosen by the Lord were so strong, I just wanted to cry for joy. After three days of reading and studying several issues of the New Era, I can more clearly see why things are the way they are. The gospel gives us so many things to experience and ways to progress toward our eventual goal of perfection. The New Era contains such a vast amount of advice and help from those who have more knowledge and experience, and I’m so grateful that I can receive that advice even though I’m so many thousands of miles from home. Thank you so much for making the words of the General Authorities available to us.

Illustrations by Julie F. Young
Nika, it can’t be put off any longer. We must clean under your bed. There’s so much stuff under there that I wouldn’t be surprised to find buried treasure.
Treasure? There is treasure under my bed. And I know just where it is!
Nika burrowed under her bed and started pushing things out behind her like a mole in a hole. After a few minutes she crawled out wearing beads and sunglasses.
Guess who I am?
A rich lady who found her treasures?
Nope. I’m Sariah, Lehi’s wife. Remember she was rich before they left Jerusalem. But then she left her rich things behind and went into the wilderness.
Then Nika dropped the necklace and sunglasses into the dress-up box before going back under her bed. A moment later she came out with a glittering crown.
Aha! The queen has found the family’s lost treasure.
I’m not a queen. I’m King Benjamin standing high on his tower telling his people to love one another. Being a king didn’t make him better than others.
Nika set the crown in the box and wiggled back under her bed. She came out and wrapped a white blanket around her.
Are you an angel?
I’m the angel who shook the earth and told Alma the Younger to stop doing bad things.
But where’s the treasure?
I think I saw it back in the corner.
Nika disappeared under her bed again.
I found it! Please help me out.
Mother gently pulled Nika’s feet.
Nika held up her copy of Book of Mormon Stories.
Here’s the treasure! It fell behind the bed after we read last night.
That really is a treasure!

“What’s up, Coach?” DeLyle said.
“Come in,” Coach Gardener said. “Sit down.”
DeLyle Condie walked into his coach’s office and pulled up a chair. He held his red basketball jersey in his hands. It was almost time for practice.
“I hear you’re going on a mission,” Coach said. “Let me show you something.” He turned on the projector.
DeLyle blinked in surprise. Coach often showed films of other teams playing. But these were pictures of palm trees and beaches.
“This is Hawaii,” Coach said. “The team’s going there next year. You’re going to miss it.”
“I know. But I’ve already decided,” DeLyle said. “A mission is the right thing to do.”
“Suit yourself,” Coach said. “But if you go, I don’t think you’ll ever play basketball again.”
DeLyle looked at his jersey. “I love basketball,” he said, “but some things are more important.”
“Good luck, then.” Coach sighed. “Now get to practice. You’re not a missionary yet!”
A few months later, Elder DeLyle Condie got on a ship in San Francisco, California, USA. It was 1955, and missionaries often traveled by boat back then. Three weeks later the ship arrived in Sydney, Australia. There, Elder Condie took an overnight train to Melbourne. Two elders were waiting for him.
“Wow! You’re a tall one!” Elder Johnson said. “You’d have been a great Mormon Yankee!”
“What’s that?” Elder Condie asked.
“More like what was that,” Elder Johnson said. “Missionary teams used to play in local basketball leagues. It was a way to help people get to know about the Church. One of the teams was called the Yankees. But we don’t do it anymore.”
“That’s OK,” Elder Condie said. “That’s not why I came on a mission.”
“Well, let’s get to the office,” Elder Johnson said. “It’s time to meet President Bingham, our mission president.”
President Bingham assigned Elder Condie to Tasmania, an island near Australia’s southern coast. There weren’t many Latter-day Saints there. In fact, in all of Australia, there were only about 1,200 Church members.
Elder Condie soon met lots of friendly Australians. But most weren’t interested in discussing the gospel. What they did want to talk about was the Olympics.
“Why are so many people interested in the Olympics?” Elder Condie asked.
His companion grinned. “The games are coming to Melbourne next year,” he said. “It’s a chance to put Australia on the map. Besides, lots of people are sports crazy already. I think that’s why the Mormon Yankees were so popular. I wonder if they’ll ever do that again.”
At the same time, 200 miles away in Melbourne, two men were discussing exactly that.
The coach of the Australian Olympic basketball team sat across the desk from President Bingham. “We need your help,” he said. “I know you used to have teams called Mormon Yankees. Some of your missionaries were pretty good. With the Olympics coming, it’s a long shot that Australia will win any games. We need to practice against players with talent and experience. Some friendly practice games will help people know more about your church, and they will help us get ready for the Olympics. Can you put a Mormon Yankees team together one more time?”
After the meeting, President Bingham found one of his assistants. “Bring Elder Condie back to Melbourne,” he said. “Missionaries will still be missionaries. But we’re going to help Australia prepare for the Olympics. And I’ll need Elder Condie to help choose a team.”

I am a second-grade teacher in a community where Latter-day Saints are well known. So I was surprised one day when a peer told me of another teacher’s remark about me. The teacher had said, “Did you know that Mrs. Craig is not a Christian?”
I was torn inside. I had just lost my husband of 28 years, and I had been closer to the Savior and my Heavenly Father than at any other time in my life. I knew that I would have to bear my testimony to this teacher, but I wasn’t sure how to do it. I did not want to offend her, but I also wanted her to know that Latter-day Saints are Christians.
The next morning the Holy Ghost whispered to me what I should say. As I lay in bed, I thought of all the paintings I had in my home of the life of Jesus Christ. Each painting had a special place in my heart and was connected to a special time in my life. Thinking of those paintings brought many tender feelings about the love I have for the Savior.
One painting in particular shows the Savior calming the stormy sea. It reminds me that He conquers all and that I, through Him, can also overcome all things, including the heartbreak of losing my husband.
As I continued to reflect on the paintings, I was overwhelmed with a feeling of gratitude for the blessings that had come to me because I belong to the Savior’s Church.
That morning at school I went into my colleague’s room and told her I wanted her to know I am a Christian. I asked her, “How many paintings of the Savior do you have in your home?” She told me that instead of paintings, she had two crosses in her home.
I told her about the paintings of the Savior in my home and what the scenes depicted in the paintings meant to me. I then bore my testimony of Jesus Christ and His Atonement.
I also told my co-worker that it was only through my knowledge of Jesus Christ that I had been able to survive the past year. I told her how His tender mercies had helped my children and me get through the difficult time of losing a father and husband.
I hugged her as I left, and she offered a sincere apology. There was no doubt in my heart that she knew that I, a member of The Church of Jesus Christ of Latter-day Saints, am a Christian.

An amazing event occurred in 1976. Alex Hailey, the eminent biographer, stirred the hearts and souls of people all over the world with his publication of Roots. He successfully plodded back through his African slave ancestry pulling together family verbal history, slave shipping records, and personal spiritual experiences that ignited an interest in family research before unheard of.

Roots became the best seller in United States publishing history. Translated into 30 languages, it sold 6 million copies. A year later, it was televised in a 7-night mini-series that reached 130 million viewers, the greatest program audience in television history at that time. It has continued to air on cable stations. According to an article in the Congressional Quarterly, Alex Hailey’s Roots is the primary cause of the worldwide surge in interest in Family History, making it the second-most popular hobby today. You may recall Mr. Hailey’s moving statement:

In all of us there is a hunger, marrow deep, to know our heritage…to know who we are and where we came from. Without this enriching knowledge, there is a hollow yearning.

A few months before his untimely death, as the Executive Director of the Church Family History Department, I was a guest at Mr. Hailey’s farm in Norris, Tennessee. As we visited, I asked, “Alex, do you have any idea how much impact you and your book have had on the people of the world?”

He answered, “I think so.”

I said, “I haven’t been involved in Family History Administration too many years, but it seems to me there is an invisible hand guiding this work, bringing people like you and scientific developments and special events together toward a pre-determined course.”

He slammed his fist on his knee and said, “That’s right! I felt the guiding hand of the Lord.”

2. Be Honest with Yourself
A young woman on a university volleyball team tells of the time when she and her friend Muki were playing together in a championship match:
“I remember it being a close game. … Gracie [on our opponents’ team] rounded her approach, jumped, and smacked the ball as hard as she could. … The line judges signaled out, and the head official raised his finger to show a point for [our team]. We began giving our usual high fives when we noticed that Muki was hand-motioning to the official that she touched the ball on her block. Muki was calling her own touch.
“The quiet, withdrawn Muki had showed an act of integrity and honesty like I had never seen before. Gracie was so impressed that she talked with Muki after the match. … Muki later gave Gracie a Book of Mormon. I don’t know if Gracie has read the book … , but I do know that Gracie was touched by Muki’s example, as we all were.”2

As a 13-year-old boy, Lyman O. Littlefield accompanied the camp of Zion, which went up to Missouri. He later narrated this incident of a small yet personally significant act of service in the life of the Prophet:
“The journey was extremely toilsome for all, and the physical suffering, coupled with the knowledge of the persecutions endured by our brethren whom we were traveling to succor, caused me to lapse one day into a state of melancholy. As the camp was making ready to depart I sat tired and brooding by the roadside. The Prophet was the busiest man of the camp; and yet when he saw me, he turned from the great press of other duties to say a word of comfort to a child. Placing his hand upon my head, he said, ‘Is there no place for you, my boy? If not, we must make one.’ This circumstance made an impression upon my mind which long lapse of time and cares of riper years have not effaced” (in George Q. Cannon, Life of Joseph Smith the Prophet, Salt Lake City: Deseret Book Co., 1986, p. 344).

I was preparing to serve a mission while many things were shut down due to COVID-19. I needed to travel to the capital city of Uganda—Kampala—to get my passport but couldn’t take a taxi because of the pandemic. I knew I needed my passport to go on my mission, so I decided to walk four hours into the city.
When I finally got my passport, I was exhausted and my feet were swollen, but I knew it would be worth it.
And I was right!
The Lord promises that when we bring others to Him, we will experience joy (see Doctrine and Covenants 18:15).
As I shared the joyful message of the gospel of Jesus Christ while on my mission, I became more like the Savior and felt God’s love more deeply.
Now that I’m home, I can continue feeling that love and joy by sharing the gospel with friends and family.