Gospel Story Finder

The evening before each of the temple dedications took place, magnificent cultural events were held. In Curitiba, Brazil, 4,330 members from the temple district, supported by a choir of 1,700 voices, presented a most inspirational program through song, dance, and video. The enormous soccer stadium where the event took place was filled with spectators. The wind had been blowing, and rain threatened. I offered a silent prayer asking Heavenly Father to look with mercy upon those who had prepared so diligently for our entertainment and whose costumes and presentations would be damaged if a heavy rain or wind enveloped them. He honored that prayer, and it wasn’t until the end of the show and later on that evening that rain fell in abundance.

Q: Experience has a lot to do with that also, doesn’t it?
Freed: Yes, that’s a good point. At one point in my career I said to myself, “Well, I’ve lost plenty of matches by underhitting the ball; from now on, when the big point comes up, I’m going to lose it by overhitting. I’m really going to sock the ball.” So I started losing them by socking the ball! But I really did better in the long run by hitting hard. I lost some good points when I did that, but it loosened me up, and later I won a lot more because I was a little more cool.

It was Little Wind’s unusual compassion and regard for the buffalo that caused his father to give the old four-legged special consideration. A great scaffold was prepared and its body carried on a litter to the sacred burial grounds that stood on the high jagged cliffs above the village. It was the first time such a thing had been done for any but a Sioux in the history of their people.
Little Wind climbed the steep trail in the icy November wind to the top of the butte to pay final tribute to the old buffalo. He watched as the mighty beast was hoisted up onto the scaffold, covered with furs, and secured with rope. Little Wind’s mother and little sister, Night Fawn, along with a few other village women, heaped brambles at the base of the scaffold to keep away wild animals. Then Ten Days Walking and the others left Little Wind alone to express his mourning.
When the sun had made its journey across the heavens, Little Wind turned from the wind-lashed scaffold and descended the darkened mesa to the village below.

Mike and Lynn are a young married couple with two young children. They especially wanted to share this day with their children and make it special for the whole family. Their entire family worked hard that day to be nicer to each other. They spent the day in the canyons learning about each other and our Father in heaven. As Mike said, “You cannot have a perfect day and not improve your family life. It was wonderful.”
Lynn shared another experience that had happened to her. “Early that morning I arose and decided to fix a good breakfast. I started making pancakes first. I was whipping up the pancakes with a wire whip a little too vigorously, I guess, because suddenly the batter splattered all over everything—the cupboards, the floor, me. Then I looked down at my son and his face had dozens of tiny pancake batter specks on it, and his eyes were big as saucers. When I looked at him, I began to laugh. Usually I would have become very irritated in that kind of a situation.
“And just after breakfast, I received a call from my mother asking if I could give my sister a ride to work that morning. I bundled up the kids, warmed up the car, and drove out to mother’s. By the time I got there my sister had found another ride to work. Again I was able to accept the situation instead of becoming angry or disgusted.
“As I was driving home from Mother’s I began to cry. My son asked what the matter was, and all I could say was, ‘We are going to have a perfect day.’

I recall a few years ago I was supervising the missions in western Europe. We needed a mission president with a certain language proficiency. Several names were brought forward, but none of them seemed to be right. Then one of the Brethren remembered that he had met a man—I think it was in Korea—several years before. He was a member of the Church who was in the customs service. Somehow just the mention of that name and the Spirit confirmed it. He was called, by virtue of the time pressures, by telephone to preside over the mission. I visited him a few weeks later. He was living in Washington, D.C. He was within reach of the number one office in his category. His lifetime had been spent progressing through the ranks, thinking that perhaps one day he would stand at the head of that division. His senior officer had indicated that because of a health problem he would retire early and that this man was being recommended for that position. It was just at that time that the telephone call came.
I wanted to get acquainted with him and was invited to stay overnight. He brought me a message from his superior. The message was this: “Tell that Brother Packer of yours that you’re no missionary; I’ve worked with you for 30 years, and you haven’t converted me. Tell them they’re making a mistake. And you’re making a mistake. You’re a fool.” (I’m leaving out one word.) “If you will give up your retirement and all that you’ve reached for—why? Why would you do it?”
Simple answer: he’d been called. We live to know, in this church, that the response to a call does not depend on the testimony and witness of the one who delivers the call. It depends, rather, on the testimony and witness of the one who receives it.
It was very interesting. We were looking for a man who spoke French. It was not until after he was in the mission field, and we had some opportunities and responsibilities relating to some of the problems of some members we had in Spain, that we discovered that he wrote and spoke Spanish fluently. I suppose if we’d searched through the Church for a man who spoke French, spoke Spanish, and had had some diplomatic experience, particularly as it related to customs work, we would have gone afar in the world and not found him. Yet it was through the “chance” memory of one of the Brethren that he’d met a man a few years before in Korea who spoke French that he was found.

“I guess I thought that the Good Fairy would wash the milk pail,” Paul grumbled sleepily to himself the next morning when he found the unwashed bucket where he had left it in the sink. He scrubbed the bucket and strainer until they were as clean and shiny as Grandma had left them, then headed out to milk the cow. He breathed deeply the fragrant early morning air as he walked and thought how very different Sunday was here than at home. A cow that had to be milked and livestock requiring feed and water every day made some changes in even the most carefully planned “day of rest.”
Paul milked with hands still sore from the night before, but at least Clarabelle cooperated a little better. She stepped around some, but she didn’t step on him or kick the bucket. “Someone should invent a cow that you don’t have to milk on weekends,” Paul told her as he turned her loose into the horse pasture.
“Since the calves are a pretty good size now,” Grandpa had explained, “they get the morning milk, and we get the night milk.” So Paul fed the cats meowing around his feet, then divided the remaining milk between the two red calves. With an eye on his watch, he hayed them and grained the pigs and made sure that all the animals still had water.
The horses came when he whistled. Ginger was limping, and one knee was swollen, but she really didn’t look too bad, considering how she had looked just a few hours before.
He detoured to open the chicken coop door on the way to the house. This time he washed the milk pail right away and set it in the dish drainer.
Since he had neglected his bath the night before, he took one now, then dressed in his good clothes. He had time for a leisurely breakfast and was on his second bowl of cold cereal when Grandma called.
After she told him that Grandpa had reacted badly to the anesthetic the doctors used when they set his leg, Paul decided not to tell her about the horse just yet. She asked him to bring her a change of clothes and her scriptures after church and told him where to look. He couldn’t find the blouse that she had described, so he picked one that he liked and put all the items into a paper sack.
He was sitting on the front porch in the sunshine, the sack beside him and his scriptures in his hand, when Brother Ross arrived. This, he thought, is hardly how I expected my first Sunday in Wyoming to be.
There were a few faces that he recognized from visits other summers, but mostly he was surrounded by strangers as he entered the chapel. He was welcomed warmly, however, and it felt good to be where he knew he should be.
He watched with interest as the deacons passed the sacrament. This was the first time all year that it wasn’t his responsibility, and, fleetingly, he felt a little left out. A number of people stopped him in the hall between meetings and afterward to ask about his grandfather.
He and Brother Ross stopped at the hospital after church, and Paul gave the sack to Grandma. She looked inside briefly, nodded, and thanked him. Paul thought that she looked as tired as he felt—if that were possible.
Grandpa, pale and groggy, lay with his stiff, cast-covered leg propped up on a pillow. He squeezed Paul’s hand, smiled at him, but had little to say.
As they walked down the hall later, Grandma explained, “The doctor says that when he gets over the problem from the anesthetic, he should recover quickly. We think he’ll be home in a few days.” She hesitated, then said almost pleadingly, “If you’re going to be all right, I’ll stay here until his mind is clear enough for him to fight his own battles.”
“Everything’s under control,” Paul assured her. “He needs you worse than I do—at least until the roast runs out,” he added with a grin.
Grandma chuckled and gave him a hug.
“My family’s gone and I’m a lousy cook, or I’d invite you to dinner,” Brother Ross explained as he took Paul home.
“That’s OK. Why don’t you come have a roast beef sandwich with me? There’s a big roast in the refrigerator, and I was too tired last night to make much of a dent in it.”
After Brother Ross left, Paul carefully put away his good clothes and flopped across his bed. Despite the bright sunlight in the room, he slept until nearly chore time.

In the same talk from which I quoted a statement from President Woodruff, he also said: “After I came to these valleys and returned to Winter Quarters, I was sent to Boston by President Brigham Young. … While on the road there, I drove my carriage one evening into the yard of Brother Williams. Brother Orson Hyde drove a wagon by the side of mine. I had my wife and children in the carriage. After I turned out my team and had my supper I went to bed in the carriage. I had not been there but a few minutes when the Spirit said to me, ‘Get up and move that carriage.’ I told my wife I had to get up and move the carriage. She said, ‘What for?’ I said, ‘I don’t know.’ That is all she asked me on such occasions; when I told her I did not know, that was enough. I got up and moved my carriage four or five rods, and put the off fore wheel against the corner of the house. I then looked around me and went to bed. The same Spirit said, ‘Go and move your animals from that oak tree.’ They were two hundred yards from where my carriage was. I went and moved my horses, and put them in a little hickory grove. I again went to bed.
“In thirty minutes a whirlwind came up and broke that oak tree off within two feet from the ground. It swept over three or four fences and fell square in that dooryard, near Brother Orson Hyde’s wagon, and right where mine had stood. What would have been the consequences if I had not listened to that Spirit? Why, myself and wife and children doubtless would have been killed. That was the still, small voice to me—no earthquake, no thunder, no lightning—but the still, small voice of the Spirit of God. It saved my life. It was the spirit of revelation to me.” (Millennial Star, 53:642–3.)

Such was Walter Stover of Salt Lake City. Born in Germany, Walter embraced the gospel message and came to America. He established his own business. He gave freely of his time and of his means.
Following World War II, Walter Stover was called to return to his native land. He directed the Church in that nation and blessed the lives of all whom he met and with whom he served. With his own funds, he constructed two chapels in Berlin—a beautiful city that had been so devastated by the conflict. He planned a gathering in Dresden for all the members of the Church from that nation and then chartered a train to bring them from all around the land so they could meet, partake of the sacrament, and bear witness of the goodness of God to them.
At the funeral service for Walter Stover, his son-in-law Thomas C. LeDuc said of him, “He had the ability to see Christ in every face he encountered, and he acted accordingly.”

President Hinckley is concerned about everyone, especially missionaries. While I was serving as a mission president in Madrid, Spain, one of our missionaries was injured by some young men who pushed and shoved and beat him. We had to take the missionary to the hospital. President Hinckley heard what had happened and called to find out how he was doing. It was a great example to me of how concerned the prophet is about people.

The Aaronic Priesthood bearers and the Young Women of the Springville 17th Ward, Springville, Utah, did the impossible. They painted an entire house without any major disasters. The house belonged to one of the older sisters in the ward, and the project was carried out as part of Springville Beautification Week.
“You could tell who participated in the cleanup day because they were all painted white!” said Carol Cronk, the president of the Young Women. The young people proved that work can indeed be fun as they felt the true meaning of service to others.

Mary lives in the Central region. She watched the April 2021 general conference broadcasted on television. She was really touched and felt very peaceful throughout the session. She was particularly impressed with the leadership and the testimonies shared.
The following Sunday, she looked for the Church and attended her first meeting. The missionaries met her and introduced her to the members and leaders. They taught her the lessons and she was baptized few weeks afterwards. She is so excited and boldly testifies of the truthfulness of this restored gospel.
Currently, she is engaged in family history and preparing her several family names for the temple.

In the 1990s my employment with the Church took our family to Africa, where I was assigned to help with relief efforts in Burundi, Rwanda, and Somalia. This was during a devastating period of famine, brutality, and war, and the suffering was overwhelming.
Thousands were in refugee camps. Hundreds of orphaned children lived in rudimentary shelters they constructed themselves. Cholera, typhoid, and malnutrition were ever present. The stench of waste and death added to the hopelessness.
I felt driven to offer all the help I could. The Church worked with the International Committee of the Red Cross and other organizations, but I couldn’t help wondering sometimes if our efforts were making a difference in the face of such widespread atrocity and tragedy. It was hard to shake feelings of helplessness and discouragement, and often when I retired for the night, I cried.
It was during this discouraging time that a familiar passage took on a deeper dimension for me. Citing Isaiah, it tells us that the Savior was “anointed to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that were bound” (D&C 138:42).
I had seen and spoken with many people who were “brokenhearted” in the most striking ways. They had lost their loved ones, homes, and peaceful way of life. And yet many of them showed signs of having been “bound up.” For instance, often when we approached a makeshift home, its inhabitants would ask, “Will you pray with us?” The people seemed to find happiness and peace in making supplications to the Lord.
Of course, we cannot look for the impact of the Atonement only in this life. It also comes after. I know there is redemption for the dead and resurrection for all because of the Savior. The pain we experience in this life—however extreme—will be removed and healed through the Atonement.
Mormon and Moroni, who lived in times of great slaughter and death, wrote about having hope anchored in a loving God whose mercy and justice surpass all understanding (see, for instance, Moroni 7:41–42). Studying these prophets’ statements bolstered my own faith. When I wondered if our efforts were making a difference, I felt assurance that the Savior’s grace is the ultimate redemptive power. Our best efforts may be limited, but His are infinite and eternal.
There’s no doubt that the world’s conditions create many forms of despair, but none are beyond the reach of the Redeemer to heal. All of us can have the sure hope that through the Atonement of Christ our hearts can be bound up and made whole. With this knowledge, I could go on in my work, knowing that His efforts always succeed.

The gospel principle of love suggests action in the injunction to “love one another.” (John 13:34.) When these words are translated into a determined effort to change a behavior that brings hurt or embarrassment or sorrow to one who loves you, it becomes a key to solving a family problem. These few lines, written by a wife to her husband, underscore the need to make a principle more than a word:
Valentine’s Day 1951
Dear Bill,
I feel I love you more today than I have in all our twenty-three years together. Although you have always told me of your affection, nothing has so convinced me that you really care as your recent preparation to take our family to the temple.
In spite of the exciting things we have done together, there has always been, for me, a sadness, a kind of lingering unhappiness, because we weren’t really one. I am filled now with great expectation and joy when I think of the closeness we can have in studying the gospel together, in sharing the same friends, and, above all, the eternities that are now possible for us with our children and their children and theirs.
My admiration for you has grown as I have seen you succeed in the difficult struggle to give up enslaving habits that had become so much a part of you.
Your sons, your daughters, and I are not only extremely proud, but deeply grateful too.
Love,
Ellen

In 1886, Samuel was called to serve a mission in the British Isles and for some of that time presided over the Welsh Mission. He recorded the following experience that occurred in South Wales in 1888. (Although we don’t know the names of the individuals involved, or even the precise location, this record teaches some important truths about the gospel and the power of the priesthood.)
“I was presiding over the Welsh Mission and while at my office one day I received notice from a local elder who lived about eleven miles distant, that there was a man in his town who was very sick, and had been for some months. The doctors could not diagnose his case or give him relief. He wanted me to come and administer to him for his health and [the] relief of his affliction (he was not a member of the Church). The elders stated that there were some men in the neighbourhood representing the sect known as the Josephites. They had told the sick man they had the power and authority to administer to the sick and they could heal him of his affliction, and said the Latter-day Saints were not the true Church of Christ, and they did not have the authority to administer to the sick as they, the Josephites, had.
“They persuaded the sick man to give them a chance and they worked with him for some weeks, and he did not receive any relief or help whatever. He then appealed to this local elder of the Latter-day Saints and he appealed to me as I have stated.
“I considered the matter seriously and prayfully, and finally said I would go, and the will of the Lord be done. I started early the next morning (without breakfast, fasting) and praying on my way that I might go aright and be wise in my procedure. I walked the entire distance and when I arrived at the man’s home. I found him sorely afflicted. He was most pleased to see me and told me of his experience and said he would like for me to administer to him.
“After some consideration and a little rest, I prepared and attended to the ordinance. After anointing with oil, I commenced to confirm the anointing and bless the man and was led to make great promises and say things I had not thought of. I paused in my administration [and] a flash of wonder came to my mind; was I saying too much? And immediately a plain, quiet voice spoke from behind and over my right shoulder, [saying] ‘Quench not the Spirit.’
“I knew in a flash what it was and from whence it came. I immediately continued my administration and said all that was given me of the Spirit. The result of my labours was, the Lord blessed and healed the man of his long and sore affliction.
“This decided all controversy as to where the authority of God lay and was a testimony to the whole neighbourhood of the truth and restoration of the gospel and power of God as taught by the Latter-day Saints. I was not surprised at this. The only object that I had was to be humble and honest and felt in my heart to say, ‘The will of the Lord be done!’
“After a short conversation with the local elder and a few friends, I ate a little food and started on the long journey back to my office, rejoicing all the way to think that I was counted worthy to be called into the service of God and that he had blessed my labours during the day, and directed the administration and healed the man. I arrived safe at my office. Praise and glory to my Heavenly Father for my experience and blessings of the day.”

Sue Ann wants to share the gospel with as many people as she can. Recently, a friend of hers, Elouise Meyers, finished the missionary discussions and was baptized. Sue Ann explained, “I had an appointment with my bishop and decided to take a buddy with me. I took Elouise. I knew she didn’t know much about the Church. While we were waiting for the bishop, the missionaries walked by. I asked them if they were teaching anyone that night. They answered, ‘No.’ ‘Well,’ I said, ‘why don’t you teach my friend?’ They set up an appointment.”

Caregivers need support in the efforts they make to help others. Many families have learned how to support a caregiver in marvelous ways. For example, my wife’s parents lived near the ocean in Chiba Prefecture, Japan. However, as they got older, their children started to be concerned about their health.
One of their older daughters invited them to move closer to her home, in Osaka, where she would be a primary caregiver to them. But all the children joined together to support their parents and their sister—finding and remodeling a house, understanding the parents’ needs, and respecting their independence so that they could fully receive joy and happiness in their new life at the new location.
My wife’s father, who has dementia, started attending a day-care center nearby, where he enjoys the company of other seniors rather than randomly wandering around his neighborhood. Even though we are far away, my wife enjoys having a doctrinal discussion with her parents every Sunday via the internet, where they encourage one another and share love. And she often checks on her sister to see how the caregiving is going.

Illustration by J. Beth Jepson
When I was 14, my physics teacher saw my talent in math and entered me in the Brazilian Mathematics Olympiad. There were three phases. The first and the second would be held on a Saturday. I was classified for the third phase and saw that it would be held on two days, Saturday and Sunday.
I then told my teacher and the director of the Olympiad that I would not take a test on Sunday because it is the Lord’s day. The director asked me to talk to my Church leaders so that I could be freed to take the test on Sunday, for if I did not take it, I would be disqualified. I said that I could forgo everything but not God.
I did not become sad, because I had the hope that God honors those who honor Him. I remembered Matthew 6:33: “Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.”
Some weeks later we contacted the secretary of the Olympiad, who stated that I could not take the test any other day and that I would be disqualified. After much conversing, he suggested that I send him an email explaining my situation. After sending the email, I prayed to Heavenly Father and said that I would do His will.
The following night, I received an email from the coordinator stating that I could take the Sunday test on Monday at the most convenient time for me, and he even offered to administer the test in my own city so that I would not miss the morning class at school.
After receiving this good news, I prayed to thank the Lord because He had helped me. My parents went to the temple to express thanks.
When the test results came out, I received the gold medal. The Lord honors those who honor Him.

Sister Kearon and I have a particular sensitivity and great compassion for Israel and Elizabeth Barlow. Our first child, a boy named Sean, died during heart surgery when he was just three weeks old. This was an earth-shattering loss for us. At the time, we wondered if we could survive. We buried him in a painfully small grave in England. Fifteen years later, our family was asked to move from our home in the United Kingdom to serve full time in the Church, and we left that little grave behind.
We have the beginning of an understanding of what the Barlows went through. Our baby boy’s grave is very far away, yet like the Barlows, we have abiding faith in the Resurrection of Jesus Christ and the eternal nature of our family through the holy sealing covenant.

Still another teacher taught me that the ultimate discovery in growing up is the discovery of oneself, when one comes face-to-face with his own limitations and, simultaneously, has his eyes opened to his talents.
Ellis “Red” Wade helped me make this discovery. He tested my manual skills (and his patience) by having me construct a piano stool and hall tree in a year of shop work. I labored endlessly. Nothing would fit together or vaguely resemble the paper sketches. It was apparent that building things with my hands was not one of my endowments. When I took my handiwork home, Mother positioned my hall tree behind a door where it served a purpose without being seen. My dad, I think, used the piano stool in milking the cow.
Fortunately, Mr. Wade could see I possessed physical skills and coordination. He taught me to respect my body and to strive toward athletic goals. He, and later Coach Staples, transfused me with the desire to strive for excellence in various forms of competition. This was not done in a lopsided fashion. They were always advocates of balance between physical and mental pursuits. I thank them for helping me follow this inspired direction: “Let no man despise thy youth; … Neglect not the gift that is in thee … Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all” (1 Tim. 4:12, 14–15).

The second lost horizon may be in physical soundness. More than a strengthening of muscles, there comes a strengthening of resolve, self-discipline, and carriage when one participates in athletic endeavors. My brother Gus and I occasionally would have to walk the eight kilometers from our high school to the area where we lived after having participated in a football scrimmage or training for a track meet. To many this seemed foolish, but there was a certain satisfaction in having persevered in an overwhelming physical challenge.