Gospel Story Finder

Light spilled through the open door onto the cobblestone street outside. Behind the marble counter a 13-year-old boy slapped and pounded a fistful of dough into a flat circle and drizzled it with olive oil.
“Funghi o qualcos’altro? (Mushrooms or something else?),” he asked Casimiro.
“Funghi,” replied Casimiro, and Annalisa nodded her head in agreement. While on their way home from Mutual they had not been able to resist the yeasty, spicy aura hanging about the street near the neighborhood pizzeria and had stopped in for pizza.
The boy deftly smeared a ladleful of tomato sauce on the flattened dough and almost as quickly chopped up a fresh curd of mozzarella cheese, still dripping milk from the bowl it was snatched out of. He dashed coarse salt and pepper over the two pizzas and slipped a large wooden paddle under them one at a time. Taking a large straw broom from against the wall, he swept away the embers near the fire in the back of the oven. Without hesitation the wooden paddle soon deposited the pizzas on a fine layer of ash on the floor of the brick oven.
Near the door of the pizzeria, three of Casimiro’s neighbors were discussing in tones growing warmer every minute the merits of their favorite calcio (soccer) teams.
“The fire in the oven isn’t the only thing that’s cooking this evening,” chuckled Casimiro to Annalisa as they watched their pizzas roast and grow bubbly through the pizza oven’s open door.
Soon the mozzarella was running in milky rivers between crusty mountains of browned pizza dough, and the wooden paddle swished them from the fire. Still piping hot, the two pizzas were folded over, wrapped in paper, and held out to Casimiro and Annalisa. Each plunked 250 lira, about 50 cents, on the counter and turned to leave the pizzeria.
Outside the door the conversation had turned from soccer to the irresponsible driving habits of youth because a young girl crossing the street had just narrowly avoided being hit by a small motorbike. Casimiro and Annalisa dodged the discussion just as one of the participants began offering Casimiro the opinion that “in the old days, youth had more respect.”
Waving back at the men and laughing as they hurried down the cobblestones toward their homes, Casimiro and Annalisa finally bit into their steaming pizzas. Mutual had been over for about half an hour, and their parents would begin wondering where they were.

While visiting a sacrament meeting on Okinawa, I was so impressed with the manner in which the Aaronic Priesthood prepared and passed the sacrament that, when my turn came to speak, I invited two of the deacons to join me at the pulpit. Of one I asked, “What are your goals in life?” His prompt reply: “To become like my Savior!” Of the other I asked, “What does it mean to you to know that you hold the Aaronic priesthood?” He drew himself to his full height and looked out over that pulpit, and proudly said, “It is the greatest honor in my life!”

When I was about 11 years old, I was exposed to pornography. That one instance developed into a greater problem that became the defining struggle of my teenage years. By the time I was in high school, I had turned away from pornography and toward Jesus Christ’s Atonement. Although I experienced a miracle in having the filth erased from my mind, I still felt overwhelming guilt in my heart.
Around this time, my grandma lent me my great-great grandmother Thea’s handwritten autobiography. Within days I felt deeply connected with Thea Martina Waagen (1883–1967). Thea’s father tragically died just a few months before her birth, so she was raised by her widowed Norwegian immigrant mother. Growing up was difficult, but she found joy in picking wild strawberries and playing the organ at her local Lutheran church. Thea’s mother remarried, and with her stepfather’s help, she attended college. Later in life, Thea and her family converted to the Church and moved to Utah, USA. Things weren’t easy for Thea. She and her husband divorced. She experienced great heartache and severe depression, yet she remained true to her testimony.
As I learned about Thea and her choice to persevere through adversity, I was overwhelmed with an intense love that reassured me of my worth and helped me overcome my paralyzing guilt. I realized that if she could do hard things, I could too.
I went on LDS.org and requested Thea’s patriarchal blessing. I was further touched when I read, “The seed of thy womb shall rise up and call thee blessed among the women in Zion.” I realized that my profound respect for her was a fulfilment of that simple sentence. Thea’s love helped heal my heart of guilt and turn my heart to my ancestors. This was my first witness of Elder David A. Bednar’s promise that by participating in family history work, I would “be protected against the intensifying influences of the adversary” (“The Hearts of the Children Shall Turn,” Liahona, Nov. 2011, 27).

The last child we have is named Benjamin. When he was young, we had a family tradition on the day after Thanksgiving. We would load all of our bikes in the back of the truck, get everyone into the minivan, and then drive up to a mountain trail near the San Gabriel River in Southern California. We would go on a bike ride there and then have a picnic at a park at the end. We did this every year.

When Benjamin was three or four, we piled out of our van, got our bikes out of the truck, put our helmets on, got on our bikes, and just started riding—everybody knew the drill. Benjamin was the second to last to get on his bike, and I was the last. When Benjamin got on his bike, he immediately swerved terribly to the left, overcorrected all the way to the right, and then fell on the ground.

I called out to everybody to stop, and then I asked, “Didn’t anyone teach Benjamin how to ride a bike?”

None of us had! I looked at Natalie; she looked at Taylor and then me—I guess it was my job. The funniest thing was that Benjamin didn’t even know that he needed someone to teach him. He just saw everybody get on their bike and go, so he did too!

So I did what dads do: I held the back of the bike seat steady and ran alongside him. Then after about ten yards I launched him, knowing there would be enough angular momentum to keep him vertical. And shazam! He learned how to ride a bike. Sink or swim, I guess. That’s what happens sometimes to the youngest.

Benjamin, I love you. The worth of your soul is so, so great in the sight of God, me, and your mother (see Doctrine and Covenants 18:10).

Near my family’s home in St. George, Utah, was a big hill where I loved to play. One day as I was playing there with my older brother, Dennis, I slipped and tumbled onto a huge, prickly cactus plant. I had cactus spines everywhere—in my shoes, my trousers, my shirt. Frightened and in pain and scarcely able to move because of all those sharp spines, I started to wail at the top of my voice. Dennis tried to help by pulling out the spines, but that seemed to hurt even worse and caused my skin to bleed. Finally, to my surprise, Dennis turned without a word and ran down the hill. I thought, Oh boy, that’s great. Right when I need him, he runs away. I was afraid I was going to be left alone with that cactus in me forever.

Soon, however, I looked up, sniffling, to see him struggling up the hill with his small red wagon. He had run home to get it, and he pulled it all the way up the hill, tugging and pulling and huffing and puffing, so that he could take me home in it.

In some ways, the love my brother showed for me that day was like the love the Savior has shown for us. I would not have been able to return home without the help of my brother, just as we would not be able to return safely to our heavenly home without the selfless, loving help of our Savior, Jesus Christ. He paid a terrible price to do this for us, a price that caused him great pain and suffering. Yet because of him, our fears are calmed and we are able to have eternal life.

At the time, I had been active in the Church only a short while. I had served a mission but later left the Church after getting caught up in the entertainment industry and using drugs and alcohol. I thought my family would be impressed with my career and wealth, but my mother didn’t care about any of that. Instead, she always put my name on the temple prayer roll, which angered me.
The woman I married had also left the Church. By the time our eight-year-old daughter, Tori, began asking questions about Jesus Christ, we had bottomed out spiritually. Despite my missionary service, I couldn’t remember anything about the Savior.
“There are people who are qualified to teach you about Jesus,” I told Tori. “Why don’t you talk to them?”
A few days later, two sister missionaries knocked on our door. Tori invited them in and began taking the discussions. Eavesdropping from another room, I heard the sisters teaching doctrines that I recognized to be true.
“Would you like to be baptized?” one of the sisters asked Tori after the third discussion.
“Yes,” she replied.
“Will your dad baptize you?”
I had not been to church for 20 years, but I knew my life was about to change. I sat in on the last few discussions, we started attending church, and my wife and I met with the bishop. As I repented, I decided that I must do everything possible to compensate for the years I had lost. I changed careers, magnified my Church callings, was sealed to my wife and daughter, and became a temple worker. That’s how I knew that a curious group of young people could become temple worthy.
My journey back to the temple was remarkable, and learning of Lars’s journey was a wonderful blessing that reminded me how we can all touch lives for good.

Growing up, I always loved being around children. As such, I have always had a desire for a large family. I wanted to have lots of children, twelve to be exact. Once we got married, things didn’t exactly go the way I had planned. I found this very hard to understand. Why wasn’t God blessing me? Having children is part of His plan. Why would He deny me this? In my mind, I had been a good faithful member and deserved to be blessed. After a while, I began to realize that this was to be my trial, I didn’t want it, it was hard, and at times difficult to feel the joy that I had hoped for in marriage and family.

We would pray and call on the powers of heaven hoping for an answer where none seemed to exist. The absence of this blessing and associated disappointment filtered into other aspects of my life. We sought guidance, and strived to carry on.

After six years of marriage, the answers finally came, not in my timing and not in the way I’d initially hoped but, I wouldn’t change it for the world. Through many miracles we now have five children, 3 of them came within 10 months of each other which brought its own set of trials. Again, we sought out the joys and held onto them to sustain us.

One of the biggest adjustments to life as a missionary is having a companion with you all the time. He or she may come from a different country, speak a different language, or have a different perspective on doing missionary work together. Missionaries have to learn to be comfortable spending so much time with someone else. And they have to learn how to teach together. Elder Juilfs recalls, “We had one lesson that was really rough. We had different ideas and were going against each other. But we learned how important it is to teach as a companionship and let ideas flow.”

Lyle says he is not the kind of person who accepts things on faith very easily. “It took me a while to realize that the Spirit of the Lord is a substantial, real thing, not just a belief.”

When Lyle’s younger brother Skyler was being ordained a deacon, Lyle was gathered with his father, uncles, and cousins in a circle to help with the ordination. “I thought, What could be better than to spend eternity with these people? I would do anything for anybody in this circle. The Spirit was very strong. That’s when I started thinking, It’s real, it’s substantial, it’s God’s power, and it’s been here all along. The thing I see happening in the family, the spirit that can be there, is the most important thing to me. I’d drop robots right now if the choice was between them and my family. I’m playing with little toys that pale in comparison to that.”

I was excited when Mom told me that Sean was coming for dinner.
He’s my big brother, but he doesn’t live at home anymore. He moved out when he finished high school. My other brother, Mike, went on a mission when he finished high school, but Sean doesn’t even go to church. He’s a great brother, though, and I love him. I especially love it when he teases me. When I was smaller, he let me take horsey rides on his back. He ran all over the yard with me hanging onto his neck and him holding onto my legs. I hollered, “Giddy-up!” and pretended to whip him, and he snorted and bucked around like a real horse.
I’m too big for that now, so, instead, he shows me wrestling moves. He won the city wrestling championship in the eleventh grade. I was really proud of him that night. Sometimes we throw the football around, and sometimes we just sit and talk. I was really looking forward to his coming over tonight because I wanted him to help me make my pinewood derby racer. Sean is good with his hands, and I like to work with him in the garage.
I helped Mom set the table to make the waiting go faster. As I put the knives and forks out, I noticed that something was wrong. “Hey, you have too many plates on the table,” I said.
“No, dear. Sean is coming tonight, remember, and so are the missionaries.”
“The missionaries!” I cried, slamming down the last fork. “Why do we have to have the missionaries when Sean is here? I wanted to have him to myself. I wanted it to be a special night.”
Mom looked at me in surprise. “It can still be a special night,” she replied gently. “The missionaries are nice young men. I’m sure you’ll like them.”
That’s all she knew about it. How could Sean play and work with me when the missionaries were there? I knew that he’d be polite and spend his time talking to them.
By the time Sean arrived, I had worked myself into a real lather. He could tell I wasn’t happy, but I knew better than to tell him why. Mom and Dad would be really disappointed if I ever complained about the missionaries to him. More than anything else in the world, they wanted him to come back to church. So did I, but I didn’t think talking all night to the missionaries would make it happen.
When the missionaries arrived, Mom had dinner all ready, so we sat right down to eat. Everyone had a good time. Mom was right—the missionaries were great guys. They cracked jokes with Sean, and both faked surprise when he told them he had wrestled in high school. Sean’s not my big brother just because he’s older, but also because he’s big. Not fat and flabby big, but muscle and bone big.
Dinner ended with everyone laughing and joking. Then it happened. Elder Blair asked if he could leave a message and a prayer before they went on to their next appointment. Well, this is the end of the night for me, I thought, my head sagging. Sean won’t be helping me with my racer tonight. He was going to escape before anyone could talk religion to him.
I waited for the scraping back of his chair, the excuse why he couldn’t stay. But nothing happened. Slowly I looked up, and he was still there, watching Elder Blair thumb through his Book of Mormon. When Elder Blair found what he wanted, he read a few verses. Then he started asking Sean questions. Mom and Dad just sat there looking worried and hopeful. Sean answered each question in a humorous kind of way. He had stayed because he enjoyed having fun with the missionaries, and now he was going to go on joking even though the elders were being serious.
Suddenly Elder Meeks, the skinny one, caught on to what Sean was doing. “Sean,” he said, looking him straight in the eye, “do you believe in Jesus Christ?”
The whole atmosphere in the room changed. Sean looked back at him, but instead of answering in an offhand way, he very softly said, “Yes.”
“Then why are you making fun of what we’re saying?”
I looked at Mom. She had tears in her eyes. Dad did, too. What’s the matter with them? I wondered. Were they upset with Sean or with the missionaries?
Sean and Elder Meeks continued talking, Elder Meeks asking questions and Sean giving him straight answers. Finally Elder Meeks said, “Sean, when was the last time you went to church?” Sean shrugged and looked at Mom and Dad for help, but they both shook their heads. They couldn’t remember, either.
I could remember—not the date, but how happy I had felt sitting beside him, feeling proud to be his brother, how glad I was to sing along with him, even though he couldn’t sing very well. I wanted to tell them all this, but suddenly there was a big lump in my throat, and I wasn’t sure I could speak.
“Sean,” Elder Meeks asked, “will you go to church with us on Sunday?”
Sean was looking at his hands. I couldn’t see his face, but we could all see his head slowly nod up and down. The lump in my throat grew bigger, and now I had tears in my eyes, too. Everyone in the room was crying, but we all had smiles on our faces.
As I looked from face to face, I paused at Sean and Elder Meeks. I didn’t see a scrawny elder and a wrestling champion. I saw David and Goliath. Once again David had saved the day because he had the Spirit of the Lord with him. That’s why we were all crying—we could feel that Spirit, and it felt good.
I love my brother Sean, but at that moment I wanted to be like Elder Meeks. I wanted to have the Lord on my side all the time, and I think Sean did, too. Mom was right. This had been a special evening. I had seen David, unafraid, go into battle with Goliath, and they had both won!

In school on Monday, Marcus slid his math assignment next to hers.
“Let me check my paper,” he said. “I want to make sure I have the same answers you do.”
Sarah handed him her paper, as she always did, but this time she saw Marcus scribbling out his answers and writing hers down. He wasn’t checking—he was cheating! Sarah knew it was wrong to let Marcus cheat, but she didn’t want to make him feel bad. Wasn’t being nice more important than being honest about one little math assignment? After all, she wasn’t cheating—he was.
A familiar, uneasy feeling crept into the pit of her stomach. Remembering how bad she had felt a few days ago, she yanked her paper away.
“What are you doing?” Marcus cried.
“I can’t let you cheat,” Sarah said. Even though Marcus gave her a dirty look, she didn’t give in to the temptation to let him copy her answers. She realized that she had made a right choice because she felt calm and happy inside. “That’s what the Holy Ghost feels like,” Sarah thought. Her quick decision hadn’t been easy, but she had done what was right.
After school, Mom drove Sarah to Megan’s soccer game. On the way there, Sarah told her about the experience she’d had.
“I’m proud of you, Sarah!” Mom said. “See? You’re learning from your mistakes.”
“I guess so,” Sarah agreed. “Now I know what the Holy Ghost feels like, but I’m still confused about something else.”
“What’s that?”
“I wonder why I think about disobeying lately. I never wanted to touch your book until Megan told me to, and I never wanted to let anyone cheat until today. I almost let Marcus copy my paper, even though I knew I shouldn’t.” Mom was quiet, so Sarah continued. “That isn’t all. Sometimes I’m mean to Spencer. Sometimes swear words pop into my head, and I want to say them. I want to be good, but I keep being tempted!”
“That’s what happens when you join a team,” Mom said. “The opposing team gets mad.”
“What?”
“Think of watching soccer,” Mom said. “It’s obvious that you’re loyal to Megan’s team, because you cheer for them. The other team might not like it, but you’re on the sidelines. You can’t help them to win or lose as much as if you jogged onto the field and started playing.”
“What do you mean, Mom?”
“When you were baptized, you chose sides,” Mom said. “You know that baptism shows Heavenly Father your love and commitment to obey. Don’t forget that it proves to Satan whose side you’re on, too. He’ll tempt you to change your mind.”
“I went to church every week before I was baptized,” Sarah protested. “Didn’t my going to Primary upset Satan just as much then?”
Mom pulled into the parking lot and turned off the engine. “You were on the Lord’s side, but you were cheering from the sidelines. Now you’re in the game. Being righteous will take more effort than it has before. And it will take more courage, and it will definitely take more repentance.”
Sarah thought about that. “I guess watching a game is much easier than playing it.” No wonder the gift of the Holy Ghost hadn’t taken away all of her problems. The Spirit could help her see when Satan was tempting her, but the temptations wouldn’t just disappear. “Is that what ‘opposition in all things’ (2 Ne. 2:11) means?” she wondered. She had read in the Book of Mormon that without agency to choose between good and evil, no one could become more like Heavenly Father.
“Even if it’s harder, it’s more worth it to play than to just watch,” Sarah decided aloud.
“Especially when you win,” Mom added with a smile.
Sarah got out of the car and walked toward the field. She silently promised herself that she would really, really try to follow the Holy Ghost, no matter how much she was tempted. She had chosen the Lord’s side. As long as she did her best to be worthy, the Spirit would bless her with the courage to keep choosing the right.

On this mortal journey we must never think that our choices affect only us. Recently, a young man visited my home. He had a good spirit about him, but I sensed he was not fully participating in Church activity. He told me that he had been raised in a gospel-centered home until his father was unfaithful to his mother, resulting in their divorce and influencing all his siblings to question the Church and to fall away. My heart was heavy as I spoke with this young father who now, affected by his father’s choices, was raising these precious spirits outside the blessings of the gospel of Jesus Christ.
Another man I know, a onetime faithful Church member, had questions regarding certain doctrine. Rather than ask Heavenly Father for answers, he chose to rely solely on secular sources for guidance. His heart turned in the wrong direction as he sought what seemed to be the honors of men. His pride may have been gratified, at least temporarily, but he was cut off from the powers of heaven.11 Rather than find truth, he lost his testimony and brought with him many family members.
These two men became trapped in unseen riptides and brought many with them.
Conversely, I think of LaRue and Louise Miller, my wife’s parents, who despite never having much by way of worldly possessions, chose to teach the pure doctrine of the restored gospel to their children and to live it every day of their lives. By so doing they have blessed their posterity with the fruits of the gospel and the hope of eternal life.
In their home they established a pattern where the priesthood was respected, where love and harmony were abundant, and where the principles of the gospel directed their lives. Louise and LaRue, side by side, demonstrated what it meant to live lives patterned after Jesus Christ. Their children could clearly see which of life’s currents would bring peace and happiness. And they chose accordingly. As President Kimball taught, “If we can create … a strong, steady current flowing toward our goal of righteous life, we and our children may be carried forward in spite of the contrary winds of hardship, disappointment, [and] temptations.”12

After hearing Church leaders encourage youth to save money for full-time missions, we held a special family home evening with our two children, 10-year-old Allana and 7-year-old Ulric. We discussed the importance of saving for a full-time mission, then presented them with piggy banks to help them begin saving.
After that evening it was incredible how the money has accumulated. Ulric collects and saves every coin he can find; both children save any money they receive from relatives. In three months Ulric has saved enough to pay for the first month of his mission, and Allana is almost there. The children also make sure to pay tithing on the money they receive, and our family has seen great blessings as their testimonies of serving and sacrificing have taken root and grown.
Luiz and Andreia Pereira, São Paulo, Brazil

Youth Voices: Why We Need to Stop It!
The New Era asked some youth how they felt when they heard President Uchtdorf’s talk and why they think it’s important to “stop it!” Here is what one young woman says:
“I love [President Uchtdorf’s] talk! It inspired me to stop gossiping and judging people. It truly had an impact on my life. This talk convinced me to talk to my group of friends about how we should stop with all the hate towards others. They took my words and put them into action. We have often found ourselves having a better day just because we were nice to someone. It was an amazing life lesson.”
Taylor L., 14, Utah

Eddie and Christina (left) became friends with Brent and Jessica (center) and their family when they moved into the ward. Brent was later baptized by Eddie.
When a new family moved into their ward, Eddie and Christina Brouse decided to get to know them. After church, Christina approached Brent Vickers and struck up a conversation. Soon, Brent’s girlfriend, Jessica Espinoza, joined them. Because they both had newborn sons, Christina and Jessica instantly bonded.
Eddie said, “Brent is this tall guy that some people might find intimidating, but I just felt that he was such a nice guy. I remember thinking that this is someone that I really want to get to know better.”
As the Brouse and the Espinoza/Vickers families became friends, they often invited each other over for dinner. One evening, Brent and Jessica explained Brent’s history with the gospel. Brent had received the missionary lessons a few years prior because Jessica was already a member of the Church, and though he had enjoyed meeting with the elders, he decided not to be baptized at that time.
With the encouragement of Jessica and the Brouse family, Brent decided to meet with the missionaries again. He progressed far enough in the missionary lessons that he and Jessica decided that they needed to be married. The Brouse family was supportive of this decision and continued to support Brent as he met with the missionaries. Brent and Jessica were married in July 2019 by their bishop, Eddie Brouse.
Taking safety precautions during the COVID-19 pandemic, the families were able to get together again. Jessica mentioned to the Brouses that Brent thought that he was ready to be baptized. Brent’s smile confirmed this statement.
Christina said, “We immediately called the sister missionaries and told them that Brent wanted to be baptized. That was on a Wednesday, and by Saturday, he was baptized.”
She continued, “On the day of his baptism, Brent gave us the biggest hug. I remember being so grateful that they had allowed us to be a part of this journey with their family.”
Shortly after Brent was baptized, Jessica expressed interest in going to the temple. After talking with ward leaders and participating in their ward’s temple preparation class, Jessica was able to receive her endowment in the Orlando Florida Temple after COVID-19 restrictions lifted.
Jessica’s parents were also able to renew their temple recommends and be in the temple with Jessica. Jessica and Brent’s older son Eli was also able to receive the Aaronic Priesthood.
As Brent started taking the new-member lessons and participating in family history work, he was able to find the names of his family members to take to the temple. Brent’s father recently passed away, so Brent is preparing to do his father’s temple work.
Jessica prepared the family history work for her biological father and other family members to make sure they received their temple ordinances. Jessica’s son Eli was proxy for his grandfather’s baptism.
The Brouse family exemplified how natural it can be to share the gospel. The Brouses’ daughter Abbie said, “Being friends with them first was what helped us to share the gospel with them.” Christina agrees, “Talking to them about the gospel was so easy because we love them so much, and we wanted nothing more than to see them get closer to the Lord.”

Some years ago, it was my privilege to visit the country of Morocco as part of an official United States government delegation. As part of that visit, we were invited to travel some distance into the desert to visit some ruins. Five large black limousines moved across the beautiful Moroccan countryside at considerable speed. I was riding in the third limousine, which had lagged some distance behind the second. As we topped the brow of a hill, we noticed that the limousine in front of us had pulled off to the side of the road. As we drew nearer, I sensed that an accident had occurred and suggested to my driver that we stop. The scene before us has remained with me for these many years.
An old shepherd, in the long, flowing robes of the Savior’s day, was standing near the limousine in conversation with the driver. Nearby, I noted a small flock of sheep numbering not more than fifteen or twenty. An accident had occurred. The king’s vehicle had struck and injured one of the sheep belonging to the old shepherd. The driver of the vehicle was explaining to him the law of the land. Because the king’s vehicle had injured one of the sheep belonging to the old shepherd, he was now entitled to one hundred times its value at maturity. However, under the same law, the injured sheep must be slain and the meat divided among the people. My interpreter hastily added, “But the old shepherd will not accept the money. They never do.”
Startled, I asked him why. And he added, “Because of the love he has for each of his sheep.” It was then that I noticed the old shepherd reach down, lift the injured lamb in his arms, and place it in a large pouch on the front of his robe. He kept stroking its head, repeating the same word over and over again. When I asked the meaning of the word, I was informed, “Oh, he is calling it by name. All of his sheep have a name, for he is their shepherd, and the good shepherds know each one of their sheep by name.”
It was as my driver predicted. The money was refused, and the old shepherd with his small flock of sheep, with the injured one tucked safely in the pouch on his robe, disappeared into the beautiful deserts of Morocco.
As we continued our journey toward the ruins, my interpreter shared with me more of the traditions and practices of the shepherds of that land. Each evening at sundown, for example, the shepherds bring their small flocks of sheep to a common enclosure where they are secured against the wolves that roam the deserts of Morocco. A single shepherd then is employed to guard the gate until morning. Then the shepherds come to the enclosure one by one, enter therein, and call forth their sheep—by name. The sheep will not hearken unto the voice of a stranger but will leave the enclosure only in the care of their true shepherd, confident and secure because the shepherd knows their names and they know his voice.

I began to evaluate my testimony in my late teens, when I enrolled at the University of Utah as a science student. I didn’t want to believe the gospel just because my mother and father said it was true. I wanted to know for myself. I needed my own light. I didn’t set out to challenge the gospel, but rather to discover its truth for myself.
I was a science student at the university, and I had heard some people say that science and religion are not compatible, that no one who is well educated can also have a testimony of the gospel. But I found out that this is not true. As a youth striving to get my own testimony and also as an aspiring scientist, I was overjoyed to find how comfortably science and religion fit together. I would like to share several insights that show how they fit.
Some people point out that science deals only with tangible, observable quantities: we can measure them on scales, or read them on ammeters, or count them electronically. These critics charge that religion is less reliable because it deals with faith and revelation, which we cannot touch or measure. But this distinction is not really accurate.
For example, I wrote my dissertation at the University of California at Berkeley on pion-nucleon interactions. I never saw a pion or a nucleon. I couldn’t touch them. And yet I published a scientific article on them.
We learn about inductance or magnetic field lines or capacitance. Has anyone seen or felt inductance or a magnetic field or capacitance? No; we can only measure their effects. So scientists sometimes also deal with the intangible, and they do this without intellectual embarrassment.
The scientific method of discovering truth is to forget one’s prejudices and make decisions in terms of the available data. This method also applies to gospel learning. The Lord gives us several examples of using this method. Concerning tithing, he said: “Bring ye all the tithes into the storehouse, … and prove me now herewith … if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” (Mal. 3:10.) That is an experiment. Many people have testified that they’ve tried the experiment and that it works.
Alma also says, “Experiment upon my words.” (Alma 32:27.) He then goes on to compare the word to a seed that, if we will water and feed and nurture with faith, will let us know whether the message is good.
The Savior gave us another example. He said that if we want to know whether his doctrine is true and comes from the Father, we must “do his will.” Then, he promised, we “shall know of the doctrine, whether it be of God, or whether I speak of myself.” (John 7:17.) This is like the scientific method—simply judging on the basis of the data.
Some say that science has nothing to do with faith. But that is obviously not true. In the seventeenth century, the Italian astronomer Galileo invented telescopes that let him see farther into the heavens than man had seen before. He observed that the moon was not a smooth sphere shining by its own light. Instead, it has mountains and valleys, and its light is reflected. Galileo agreed with Copernicus that the earth moves around the sun, rather than being the center of the universe with everything turning around it.
Because these observations did not agree with the teachings of Aristotle and the Catholic Church, Galileo was subjected to a long trial and was punished for his beliefs. But he never lost faith in his discovery. His confident belief in what he had discovered was much like that confidence we call faith.
Of course, science and religion are not in perfect harmony. There is some disagreement over evolution, for example. Genesis, the Book of Moses, and the Book of Abraham tell us that God created the world, that he had a purpose in doing it, and that man is very important in that purpose. But these scriptures are not a handbook on how God created the worlds. They just say that he did it. Someday he will let us know how he did it. Science is theorizing on the how, but there need be no conflict when we remember what the Lord has told us and what he hasn’t.
I have faith that in due time the Lord will fulfill all the prophecies and predictions he has made and that these things will come about just as he has told us they will. Actually, if we have eyes to see, we have seen many of these fulfillments taking place in our day.
When I was a child, my family would put together a huge jigsaw puzzle each Christmas, one that would take a week to finish, with thousands of small, look-alike pieces. Each piece fit in only one place, and we could complete the picture only by placing each piece correctly. When the Lord allows the scientists to discover all their parts, and he sees fit to reveal his part, the “picture” of what scientists have learned and the “picture” of what God has done will be the same.
This is how I have come to look at the plan of the Lord. We need to stop worrying about each small piece and try to fit the whole picture together by keeping in mind the end result. The Lord knows where each piece goes and how it fits into his plan. Each of us should help by putting ourself, an intricate and important piece of that puzzle, in the proper place.

A few weeks ago I learned an important lesson from a Laurel who was the youth speaker in my ward. I was touched as she confidently taught and testified of Jesus Christ. She concluded her remarks with this statement: “When I make Jesus Christ the center of my life, my day goes better, I’m kinder to my loved ones, and I am filled with joy.”
I have observed this young woman from a distance over the past few months. She greets everyone with sparkling eyes and a quick smile. I’ve watched her rejoice in the success of other youth. Two Mia Maids recently reported to me of this young woman’s decision to forfeit her ticket to a movie when she realized that it was not going to be an experience that was “virtuous and lovely.” She’s loving, kind, and obedient. She comes from a single-parent home, and her life has not been without challenges, so I’ve wondered how she maintains her happy, kind spirit. When this young woman testified, “I center my life on Jesus Christ,” I had the answer.

Daniel and his brother Joseph were perched on a bluff, looking down at an old abandoned fort. It was September 1846, and the wind blew in their faces. If they had been home in Nauvoo, Illinois, they would be able to go inside the thick, warm walls of their red-brick home. They would have something good to eat for supper. But they were not at home.
With the rest of the Saints, Daniel and Joseph’s family had been forced to leave Nauvoo by the mobs that had killed the Prophet Joseph Smith. Now they were living in a sod hut in Winter Quarters, Nebraska. It was cold, and they had very little food to eat.
“Come on, Joseph, let’s go look around,” Daniel said.
Inside the old fort, the boys saw pieces of wood on the ground and bits of iron gleaming in the dirt.
“Maybe some of these things can be useful,” Daniel said. “Let’s find something to carry them in.”
Daniel poked around in corners and looked behind old doors. He didn’t want to go back to the sod house. Their mother was pale, and she coughed more every day. It made him scared to watch her. Other people were getting sick as well.
“Over here!” Joseph called. He pulled at the end of a flat log jutting out of the ground. “We can use this to carry things on.”
“Good idea!” Daniel said, hurrying over to help pull.
With a great heave the log flew out of the ground, throwing both boys to the ground and spraying dirt everywhere. The boys laughed as they got up and brushed themselves off. Then they looked down into the hole where the log had been.
“Potatoes!” Daniel cried. “Let’s take some back to Father. He will know if they’re good to eat.”
After the boys had picked all the potatoes from the first plant, they moved on to the next one.
“Let’s try to just pull this plant out,” Daniel said.
They grabbed the base of the stalk but the plant did not budge. Joseph pulled hard but his hands slipped. He stumbled back, crushing some tall plants behind him.
“Ew,” Daniel said, pinching his nose closed. “What did you step on?” A strong smell was coming from the broken plant under Joseph’s foot.
“What is this plant?” Joseph asked.
“I don’t know, but it stinks!” Daniel said. “Let’s get away from it.”
“But onions have a strong smell, and they are good to eat.”
“Yes, I guess so. But you take it home.”
“All right,” Joseph said. He dug up the root and took the whole plant.
The boys headed home with the potatoes and the mysterious plant. When they showed the plants to their father, he was very happy. He held up the smelly plant. “This is horseradish,” Father said. “It can be used as medicine. You’ve brought us not only food to fill our stomachs but medicine to help your mother get well.”
Then the boys and their father walked back to the old fort to harvest all the potatoes and horseradish they could find.
The potatoes made nourishing soup that night, more than Joseph and Daniel had eaten in a while. The horseradish was ground down and mixed with vinegar and fed to the sick. The boys’ mother made a face when she took the medicine, but she got better.
When winter was over, the pioneers were glad to be on their way to the Salt Lake Valley and their new home.

Many years ago a friend of ours who had not married at the age when most people marry selected a young woman to be his wife. His choice surprised a number of us because we were unable to feel she was as insightful, socially adaptable, or as wise as he was—to the extent that it almost appeared to be a mismatch. Then we observed that during social engagements, in Church situations, and at other places, he would kindly talk with her about everything that was going on. He brought books home from school and read with her. In many other ways he helped her develop into a more mature and lovely person, and, of course, at the same time he also grew. That man and wife now serve in a distant place on a mission, living a full life because of his desire to be helpful and sensitive and because of the deep love they have for each other.