Gospel Story Finder

There was an old man in our ward who was visually impaired and couldn’t come to church. He is good friends with my dad, and I felt prompted to help him.
One of my friends and I got permission from my bishop to take the sacrament to him every Sunday. While I was doing that, I realized that sometimes he needed someone to iron his clothes. Then I realized he wasn’t able to do Come, Follow Me or read the Book of Mormon, so I read aloud to him.
The more I tried to be aware of ways to serve, the more I found things I could do to make a difference. This man has now moved away to be with his daughters, but I felt peace when I served him.
When Christ came to earth, He came to serve. I know that by serving this man, I was getting closer to my Savior.

Robert Rightenour, a 14-year-old teacher from the Seattle (Washington) First Ward, spent six months at a special sports training school in Trencin, Slovakia, one of the first Americans ever to attend the school. While he was there, Robert attended the tiny branch, which consisted of seven members and two missionaries.

When Robert wasn’t training with world champions in canoe racing and kayaking, he spent time as a home-teaching companion with the missionaries.

Robert also helped his family do their genealogy. Many of his ancestors came from Slovakia, and he has met several relatives in the nearby town of Svidnik.

In addition to being an early witness of the Restoration, Lucy exercised faith that was undaunted by seemingly insurmountable circumstances. After the Church was organized in April 1830, persecution stagnated Church growth in New York while the number of members increased in neighboring Ohio. By winter, a revelation commanded the Church members to “go to the Ohio” and gather with the Saints there (Doctrine and Covenants 37:1).

Lucy and several dozen Saints responded to the command of the revelation and traveled by boat on the Erie Canal to Lake Erie, then crossed the lake to Ohio. When they arrived at the banks of Lake Erie, however, the water was frozen with no foreseeable passageway. Many Saints on board the boat began to complain. Lucy rebuked them, asking, “Where is your faith? Where is your confidence in God? … Suppose that all the Saints here should raise their hearts in prayer to God that the way might be opened before us, how easy it would be for Him to cause the ice to break away so that in a moment’s time we could be on our journey.”5

After testifying of the truthfulness of the Book of Mormon, Lucy pleaded with the Saints to pray for the ice to be broken up so they could continue their journey. In that moment, a noise “like bursting thunder” was heard and the ice parted, leaving a narrow passage for the boat that closed no sooner than the boat had passed.6 The Saints then held a prayer meeting to thank God for His deliverance.

As the Church grew in Bulgaria, so did the idea of a public, Christ-centered Christmas program. President and Sister Warner asked Zlatina Biliarska, a retired journalist and member of the Church, to compose the script for the program. Zlatina was hesitant.
“I don’t know if I can do that,” she told Sister Warner. “I have no idea how to do such a program. It is too difficult.” Sister Warner encouraged Zlatina to think the assignment over before rejecting it completely.
The next morning Zlatina contacted Sister Warner. “I went home and started thinking about it,” Zlatina said. “It came to my mind what the program should be.” The following day she handed Sister Warner the draft of a three-part program that she had worked on all night.
“It was absolutely beautiful,” Sister Warner said. “It was perfect. She had truly caught the vision of Christmas.”
With the help of Sister Warner and Sister Leslie Davis, a missionary, Zlatina completed the final draft. The program was not simple. It involved three separate scenes—a traditional Bulgarian scene, a secular Western European scene, and a simple Nativity scene. It contained 28 songs—many of which would need to be translated into Bulgarian. It called for elaborate scenery and costumes and for a cast and choir of more than one hundred people. The prospect of the members putting on such a production was truly daunting.
Sister Evanka Pashinova, who had been an opera singer before she joined the Church, orchestrated the production. She translated unfamiliar songs into Bulgarian and organized the choir. Despite the distances members had to travel to rehearse (as long as two hours’ travel each way), choir members were enthusiastic and committed. They never missed a rehearsal. The musical portion of the program began to come together.
Several individuals blended their talents to create the costumes and scenery. Elena Shtilianova, a fine seamstress, made or found the costumes for all three scenes. An investigator who is an actress with the National Theater arranged for the Father Christmas costume. Another sister who is an artist painted exquisite backdrops. In a country where rolls of paper are often not available, she somehow found the materials needed to create the scenery. The investigator who had provided the Father Christmas costume also borrowed spotlights from the National Theater—as well as the union technicians who came with them.
As the complexity of the production and the number of participants and guests outgrew the meager facilities of the mission office, a banquet room at the Moscow Hotel in Sofia was reserved with funds from the mission office. Although it had only a small stage, an upright piano, and very limited space, it was the best that could be found. The choir members laughed about “standing room only” and offered to stand offstage when they weren’t performing so everyone could squeeze in.
The work took on a rhythm of its own as the weeks of rehearsal went on. The members’ excitement crescendoed into confidence, and everyone began to look forward to the chance to sing of the birth of the Savior and of his place in their hearts.
But as the excitement grew, the group’s harmony was invaded by discord. Newspapers and television spoke against the Church. Missionaries were physically abused. Rocks were thrown through the windows of the mission home and the mission office. One night the whole front of the mission office was painted with obscenities.
As the anti-Church sentiment grew, the manager of the Moscow Hotel began to worry about the possible consequences of allowing the Church to hold a Christmas program in her hotel. Less than 36 hours before the program was to begin, she notified the mission office that the members would not be able to use their reserved room after all.
Some of the members were devastated by the news, believing that the Christmas program would have to be canceled. President Warner was more trusting.
“Heavenly Father knows where we are and how much we need to have this program,” he said. “Let’s leave it in the Lord’s hands.”
The Lord heard their prayers. When the assistants to the mission president, Elder Trent Murray and Elder Hannon Ford, returned to the Moscow Hotel to get the mission’s money back, the manager explained why she was reluctant to allow them to use the reserved room on the main floor and led them to a room on the second floor.
“If you can promise that your people will come in the back door instead of the front door, go up the back stairs, and not use the lobby, you can use this other room,” she said, opening the door to a much larger ballroom. It was two and a half times larger than their reserved room, and it had a wonderful grand piano. It even had a Christmas tree and other holiday decorations.
On a cold Saturday afternoon in Sofia, missionaries met the members and investigators arriving for the program and directed them to the back door, where they entered the hotel inconspicuously. More than 400 guests crowded into the ballroom. Even the dour faces of the spotlight technicians, who were unhappy to be working on a holiday, could not spoil their festive spirit.
The 150 choir members sang beautifully, and the audience joined in for a sing-along. By the time a young couple placed their baby in the manger for the final scene, the room was filled with joy and music. Even the spotlight technicians were singing and clapping along with the others.
The Spirit was so strong that no one wanted to leave. But like every performance, the Christmas program had to conclude. The same child’s a capella solo that had opened the program—her “Silent Night”—ended it. As the audience and the participants returned home, echoes of their experience—their “Joy to the World”—reverberated in their hearts and warmed the chill in the Bulgarian air.

One day on the way home from school, “T” took exception to the way his cousin George was treating Joe, “T’s” younger brother.
“I finally said, ‘If you do that once more, I’ll hit you one that you’ll remember.’ He went ahead and as a result we had a real fist fight. During the encounter, I brought blood from George’s nose, and we had quite a struggle in the dirt.
“It finally ended, and George went home as we did. When I arrived home Mother noticed the blood on my hands and on my shirt and asked what had happened. Of course, I explained. She didn’t chastise me for defending my younger and smaller brother, but she did say, ‘T,’ I’m right out of yeast. I want you to go over to Aunt Lulu’s (George’s mother) and get a start of yeast.’ I said, ‘Mother, don’t ask me to do that after I’ve had this encounter with George.’ She said, ‘That makes no difference. I need the yeast and I want you to go through the field and get the start.’”
Needless to say, “T” learned more about settling disputes than a lecture could have taught him.

One day, a few months after my baptism, I heard some members criticizing each other in church. I was very disappointed. I went home and told my father that maybe I should not go to church anymore. It was difficult to see members criticize others like that. After listening, my father taught me that the gospel had been restored and it is perfect but members are not yet, neither himself nor me. He firmly said, “Do not lose your faith because of the people around you, but build a strong relationship with Jesus Christ. Don’t look around, look up!”
Look up to Jesus Christ—the wise advice of my father—strengthens my faith whenever I face challenges in life. He taught me how to apply the teachings of Christ, as in these words: “Look unto me in every thought; doubt not, fear not.”4

Among those who Joseph, 15, and his 19-year-old sister, Alexandra, helped bring to the gospel are their mother and father.
Or maybe it was the parents who brought the children. They’re the ones who first met the missionaries in the city center and brought them home to lunch. The Szamosfalvis had been raised under a regime where Christianity, or any other religion, was discouraged. The gospel message was quite foreign to them. Still, they were interested.
“The missionaries’ message rang true to me,” says Joseph. “I had a great desire to know about the purpose of life.”
“The missionaries weren’t like the other young people we knew,” says Alexandra. “I was impressed because they had goals in life and they were confident. The scriptures gave them direction. They had someone to turn to. So many other people around try to dull their senses with drink and have no point to their lives.”
Although their parents thought they were too busy to take the discussions at that time, Joseph and Alexandra continued on. By the third discussion and a few visits to church meetings, they knew the Church was true and wanted to be baptized.
“The first time we came to church, there was a wonderful feeling there,” says Alexandra. “It was April, and the sun was shining through the windows. Everyone was friendly and warm. When we went to other churches, there was a cold feeling. We felt the Spirit in this church and knew we must return.”
When Joseph and Alexandra asked for permission to be baptized, their parents were surprised that their children could be so sure of something in such a short time. They understood, however, that the Church taught good principles and high morals, the same things they were trying to teach them at home. They gave their consent, and Joseph and Alexandra became the 13th and 14th members of the branch.
“Our parents came to our baptism,” Joseph said. “It was outside, in a swimming pool. The birds and crickets were singing in the background. The Spirit was so strong, and our parents became more interested. The next day, in sacrament meeting, we were asked to bear our testimonies. Dad had to work, but Mom was there.”
Joseph and Alexandra quickly became active and energetic members. They both play musical instruments, the recorder and the guitar; and they love to sing, both hymns and folk music. In the branch, their love of music is infectious. So is their love of the gospel. They frequently help the missionaries and are great aids in integrating investigators. They were especially attentive to their parents.
“We would share our church activities with our parents at dinner,” says Joseph. “We would invite them to come to church with us, and they often came.”
It was really only a matter of time before the senior Szamosfalvis were baptized—by their son, Joseph, of course. And once they joined, Church membership drastically changed their lives. Not only did Joseph Sr. change jobs so he could attend church on Sundays, but he also sold the family vineyard and the family bar. The Szamosfalvis feel the Lord has opened all sorts of doors for them and look forward to a bright future.

I have related before my experience with a friend who took me to his ranch. He unlocked the door of a large new automobile, slid behind the wheel, and said proudly, “How do you like my new car?” We rode in luxurious comfort into the rural areas to a beautiful new landscaped home, and he said with no little pride, “This is my home.”

He drove to a grassy knoll. The sun was setting behind the distant hills. He surveyed his vast domain. Pointing to the north, he asked, “Do you see that clump of trees yonder?” I could plainly discern them in the fading day.

He pointed to the east. “Do you see the lake shimmering in the sunset?” It too was visible.

“Now, the bluff that’s on the south.” We turned about to scan the distance. He identified barns, silos, the ranch house to the west. With a wide sweeping gesture, he boasted, “From the clump of trees to the lake, to the bluff, and to the ranch buildings and all between—all this is mine. And the dark specks in the meadow—those cattle are also mine.”

And then I asked from whom he obtained it. The chain of title of his abstract went back to land grants from governments. His attorney had assured him he had an unencumbered title.

“From whom did the government get it?” I asked. “What was paid for it?” There came into my mind the declaration of the Psalmist, boldly restated by Paul: “The earth is the Lord’s and the fulness thereof” (1 Cor. 10:26).

And then I asked, “Did title come from God, Creator of the earth and the owner thereof? Did he get paid? Was it sold or leased or given to you? If a gift, from whom? If a sale, with what exchange or currency? If a lease, do you make proper accounting?”

And then I asked, “What was the price? With what treasures did you buy this farm?”

“Money!”

“Where did you get the money?”

“From my toil, my sweat, my labor, and my strength.”

And then I asked, “Where did you get your strength to toil, your power to labor, your glands to sweat?”

He spoke of food.

“Where did the food originate?”

“From sun and atmosphere and soil and water.”

“And who brought those elements here?”

I quoted the Psalmist: “Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary” (Ps. 68:9).

“If the land is not yours, then what accounting do you make to your landlord for his bounties? The scripture says: ‘Render unto Caesar that which is Caesar’s and to God that which is God’s.’ What percentage of your increase do you pay Caesar? And what percent to God?

“Do you believe the Bible? Do you accept the command of the Lord through the prophet Malachi? Do you believe Moses’ words to Pharaoh that ‘the earth is the Lord’s’?” (Ex. 9:29).

I said again: “I seem to find no place in holy writ where God has said, ‘I give you title to this land unconditionally.’

“I cannot find such scripture, but I do find this from Psalms: ‘Those that wait upon the Lord, … shall inherit the earth’ (Ps. 37:9).

“And I remember that our Creator covenanted in the council in heaven with us all: ‘[And] we will go down, for there is space there, and we will take of these materials, and we will make an earth whereon these may dwell’ (Abr. 3:24).

“It seems more of a lease on which a rental is exacted than of a simple title.

“This does not seem to convey the earth but only the use and contents which are given to men on condition that they live all of the commandments of God.”

But my friend continued to mumble, “Mine—mine,” as if to convince himself against the surer knowledge that he was at best a recreant renter.

That was long years ago. I later saw him lying in his death among luxurious furnishings in a palatial home. His had been a vast estate. And I folded his arms upon his breast, and drew down the little curtains over his eyes. I spoke at his funeral, and I followed the cortege from the good piece of earth he had claimed to his grave, a tiny, oblong area the length of a tall man, the width of a heavy one.

Later I saw that same estate, yellow in grain, green in lucerne, white in cotton, seemingly unmindful of him who had claimed it.

Some years ago, I was with President Marion G. Romney, meeting with mission presidents and their wives in Geneva, Switzerland. He told them that 50 years before, as a missionary boy in Australia, late one afternoon he had gone to a library to study. When he walked out, it was night. He looked up into the starry sky, and it happened. The Spirit touched him, and a certain witness was born in his soul.
He told those mission presidents that he did not know any more surely then as a member of the First Presidency that God the Father lives; that Jesus is the Christ, the Son of God, the Only Begotten of the Father; and that the fulness of the gospel had been restored than he did as a missionary boy 50 years before in Australia. He said that his testimony had changed in that it was much easier to get an answer from the Lord. The Lord’s presence was nearer, and he knew the Lord much better than he had 50 years before.

Tom Geffe wasn’t exactly “golden.” He called the missionaries names. He threw the Book of Mormon in the trash. He smoked. He drank. He swore.
All the more reason to love him. That was the attitude of his twin brother, Bill, and the members of the St. Peters Ward. Bill and Tom started the discussions at the same time. Tom dropped out but Bill got baptized.
“Bill would give me books and I wouldn’t read them,” Tom says now. “He would tell me he was learning about the priesthood, and I would think, Yeah, you’re crazy.”
Bill kept at it.
“I’d go to Church activities,” Tom says. “But I’d always be the rebel. I was just in it for the fun.”
Bill invited Tom to youth conference. Tom figured he’d skip the spiritual parts.
“But I ended up at this big testimony meeting. All of these kids were bearing their testimonies. One nonmember girl said she knew the Church was true and she was going to be baptized. Her testimony was so powerful I thought, Wow! I want to be a part of that!”
The change was immediate. Tom quit smoking, quit drinking, quit swearing. He started the discussions again, started reading the Book of Mormon. Tom discovered the gospel was setting him free. “I felt better about myself. I felt free to be the things I really wanted to be.”
The missionaries asked Tom to join the Church. He felt it was right, but wanted to be sure. They all prayed.
“I felt really warm inside, and a big smile came over my face,” Tom explains. “I knew I should be baptized.
“People who knew me before could not believe I was joining the Church,” Tom says. “But it was the best thing I ever did. It sticks with me every day, knowing Heavenly Father loves me.”
The story doesn’t end there. Bill, who was a year ahead in school, is serving in the Texas Houston East Mission. He relies a lot on Tom’s letters of encouragement. “He tells me the same things I used to tell him,” Bill says. “Keep on trying, even when it’s hard. Stay strong.
“I don’t know if I have more I-want-to-go-home days than other missionaries,” Bill says. “But when I have one I’ll reread a letter, or look at Tom’s picture, and think how we’ve been able to help each other. It gives me courage to go on.”
Tom also plans on a mission.

The Children and Youth Development Program was regarded by some as a very complex program.
By virtue of my calling as the area organizational adviser in charge of Relief Society, Young Women, and Primary, I had the opportunity to meet with several children, youths and their leaders and talk to them concerning their goals and their plans to achieve this great work.
I found that many of these children and youths found it difficult to set achievable goals and make plans to achieve them. I decided to study the pamphlet and guidebook to better understand it. I then decided to help the children and youth make it a Christ-centered and a learner-focused program to be able to better explain to the children, youth, and their leaders on how the program works and how to help them set more realistic and achievable goals.
While at it, a thought came to my heart: “Why don’t you practice what you preach?”
This thought so pierced my heart that I couldn’t shake it off. The thought of me mentoring and supporting youths and their leaders to develop and improve themselves and not leading by example was a no-no! These thoughts fueled me to look at my life and set goals according to the four areas of growth. I then went to Heavenly Father in prayer and the impression came more strongly, lead by example. Hence, I decided to work on the Children and Youth development program myself!
Physically: There was a need for me to improve my appearance I decided to learn how to apply a proper and modest make-up, make clothes for myself and family. I went online, downloaded video tutorials on the combination of simple makeup colors and how to measure, cut and sew dresses. I did set a short-term goal of three months to achieve this. Today I make clothes for myself, family, friends and even sisters around me wear my designs – Hachron Designs.
Intellectually: To improve myself intellectually, I decided to continue my education by going for my master’s degree and a certificate course in BYU-Pathway Worldwide. This was a 12-month goal. Today I have earned a master of science in mathematics/statistics, a certificate with BYU-Pathway. Presently, I am undergoing my doctorate degree program.
Socially: I decided to manage my time so I would have more time for my loved ones and boost my mental health. Sometimes it is difficult to navigate all these activities while magnifying my calling, attending lectures, meeting up to make dresses and attending training meetings. But when Heavenly Father sees the sincere desires of our hearts and determination to learn, grow and develop, He gives us renewed strength and sends angels our way to lighten our load—just like He gave me a very beautiful and supportive family and a very reliable and dependable secretary.
Spiritually: I decided to say my prayers frequently and fervently, study the scriptures more often and be consciously engaged in family history work. I have been able to complete my family tree to the ninth generation and have extended it to my in-laws. Now my family tree is as large as an obeche tree. I feel closer to Heavenly Father and the Saviour Jesus Christ as I involve my family in prayers and scripture study. Also, I needed to minister more to not only my assigned sisters but also to everyone around me.
I recognize the importance of continuous learning and skill development to unlock personal potential and navigate the complexities of this world.
Another skill that significantly contributed to my personal growth was time management. I try to plan my day, week, month, and year with my family and with my secretary to balance both my personal life and my calling. As I sharpened my ability to prioritize tasks and allocate time effectively, I found myself more organized and less stressed. This not only improved my academic performance but also allowed me to practice and sharpen my sewing skills and learn new styles and designs, visit more sisters, and feel the Saviour’s love whenever I minister to them. Balancing responsibilities and passions created a more fulfilling and well-rounded life for me.
The Children and Youth Program has been a transformative force in my personal journey. A doctorate degree in mathematics and statistics in the making, a make-up and fashion designing skill, time management skills, and ministering as the Saviour would, have collectively sculpted a better version of myself. The continuous pursuit of learning and skill refinement remains an ongoing process, ensuring that I am equipped to face the ever-evolving challenges of life with confidence and adaptability.
Indeed, the Lord does speak through His prophet. Heeding the words and counsels of the prophet and our leaders has brought immense blessings and joy to my life and that of my family at large. If I can develop so much in a year, imagine how much more our children and youth who begin this program very early will develop over the years!

At first I was just interested in knowing how my grandmother had managed to raise six children on very little income. I talked to her for hours, taking notes. I also asked my mother and my aunts and uncles about their memories of family events. But I didn’t know what to do with all that information until my cousin Ginny suggested that I write my grandmother’s life story.
But before I could focus my attention on our grandmother’s biography, I felt that I needed to write my mother’s. She was only fifty-one, but she was ill, and I realized that she would probably not survive another year. So I began spending more time with her, gathering information about her life. Ginny and I worked together on both histories; she documented names and dates and I wrote the stories. They were finished soon after my mother’s death.

It was three o’clock in the morning. My dad had just nailed the final trim on the three-story dollhouse we had built for my little sisters (the trim was not quite dry and the white paint still bears several thumb prints). Mom and I placed inside all of the furniture we had made and gathered, and then sat back and looked with real pleasure on our creation. It had been a hectic three weeks of building, creating, and upholstering, but this year Christmas somehow seemed more real. The small house was beautiful. The furnishings were charming, and the tiny crocheted rugs just fit the decorating scheme we had chosen.
Since that Christmas several years ago we have made a few improvements in our dollhouse—pasted 1-by-1 1/2-inch cardboard pieces on the roof for shingles, added tiny accessories on the tables and shelves, found a potbellied stove for the upstairs bedroom—and with each passing year, and the arrival of each new niece and nephew, the dollhouse has grown in popularity; it has even become the pattern for several others as far away as Michigan.

Michael Weir said:
“My marriage had failed. I was living a life contrary to the principles of the Church. Not only was I inactive but had lost confidence in my ability to go back. I became successful in business, drove the nicest car, and bought expensive clothes. I had everything that the world would want.
“One day, my company hired Ken Wheeler, whom I knew to be a Mormon by the way he acted. We became friends, and he invited me to Church. I wanted to go but didn’t feel worthy. He continued to invite me, and I continued to refuse. I wanted to get back, but I didn’t have the strength to do it.
“One night, alone in my apartment, I became very depressed and broke into uncontrollable sobs. I prayed to the Lord and begged for His help. The next day Ken asked me how I was doing; he could sense something was wrong. Putting his arms around me, he said, ‘He still loves you, and we do, too. Why don’t you come back home?’ That was the answer to my prayers; that was the help I had begged for the night before.
“I came home! I felt uncomfortable at first, but the feeling that everyone cared made it easier. Today, I don’t drive the nicest car or wear the fanciest clothes, but I feel richer than ever.”
He continued, “Those who have fallen away want so badly to come back, but they are afraid to make the move. They don’t lose their testimony; they lose confidence in themselves.”

As my parents reached middle age, my mother encountered early-onset Alzheimer’s. My father was determined to faithfully serve as her caretaker, even when her condition required full-time care. Even through these latter years, my father reached out to me through weekly, and, in some periods, daily, phone calls and letters. I had always had a close relationship with both my parents, but during the last 10 years of my father’s life, we became particularly close. I realized then too that he was equally successful in drawing near to my three siblings in the same way—even given the differences in interests and faiths we chose as we all grew older.
Photograph by Del Benson
My parents and my family lived on opposite coasts of the United States during those last years, and they made two cross-country visits, even though my mother’s Alzheimer’s had advanced to the point where assisting her on a long-distance flight was very difficult for Dad.
At this same time, one by one my children all decided to stop attending church. Two eventually had their names removed from Church records. This has certainly been the trial of both my wife’s and my life. And even though he wasn’t a Latter-day Saint, my father was pained and confused by our children’s choices as well. He was a privately religious man, and he joined us through those years in praying for them.
In 2005 my father passed away after being diagnosed with cancer, and my mother passed away three years later. My wife and I rejoiced in acting as their proxies in providing temple ordinances after their deaths.
I’ve long prayed to understand how best to relate to our children now that they’re adults, some with their own spouses and children, none of whom are LDS. We are emotionally close to all four of our children, and we are grateful that they often reach out in love to us.
I eventually received a very clear answer of how I must conduct myself, possibly for the rest of my life, regarding these adult children. I needed to do what my father had done with me. In spite of the different lives we lived and the different religious perspectives we had, my father was determined to draw closer to me as a father and a friend while I experienced the pain of seeing my children choose different lifestyles and beliefs from mine. I realized I must follow the example of my father, who taught me how to treat children of a different faith: love them completely, just as the Savior would.

To pay my way through school and help my father support the family, I got two part-time jobs when I was 14 years old. To get to my morning job on time, I got on the bus at 6:30 A.M. In the mornings, I worked as an office boy, running errands up and down the stairs to offices in a 15-story building. In the afternoons, I made deliveries all over the city. As soon as my afternoon job was over, I went straight to school. My classes were from 7:00 to 11:00 at night. I didn’t get home until around midnight. I studied on the bus and on Saturdays. I had to give up many other activities. Later I also worked hard to attend the university.
Because I was willing to work hard, I did very well in school and later I had very good jobs. I was the director of a big company for the whole country of Brazil. I could do these things because of the sacrifices I made as a boy.

Illustration by Bradley H. Clark
For a couple of years, I visit taught a neighbor and friend named Sister Morgan. She was a few decades my senior, so I learned as much from her and her life as she did from my visiting teaching messages.
While I was her visiting teacher, Sister Morgan was diagnosed with cancer. I marveled at how bravely she endured her medical treatments and how she almost always had a smile on her face.
During one of my visits, she mentioned that the following day was her wedding anniversary. Our conversation soon led to other things, and our visit ended.
The next afternoon I felt prompted to take what I was cooking for dinner to Sister Morgan and her husband for their anniversary. At first I ignored the prompting because I was cooking an ordinary weekday meal. Surely such simple food would not do justice to such a special occasion.
But the prompting would not leave me. I called my husband at work, hoping he would agree that the idea was a bad one. Instead, he encouraged me to call Sister Morgan and tell her I was bringing over dinner.
Embarrassment over my simple meal and what I thought was presumptive behavior on my part kept me from calling my friend, but I could not shake the feeling that I should share my dinner. So I put the food on a serving dish and nervously walked across the street.
As I entered their yard, I found Brother and Sister Morgan getting into their car. I announced that I had brought dinner for their anniversary and that I hoped they didn’t mind.
A smile spread over Sister Morgan’s face. She explained that they had resigned themselves to celebrating their anniversary at a local fast-food restaurant because her cancer treatments left her too tired to cook or go anywhere else. She looked relieved to be able to stay home for dinner.
A sense of relief and happiness washed over me as they accepted my simple meal.
Not more than two months later, just as Sister Morgan had completed her cancer treatments, her dear husband passed away from a sudden illness. Their anniversary just weeks before was their last.
I learned a great deal that summer about following the Spirit’s still, small voice in serving others. The service we are asked—or prompted—to give may be uncomfortable, inconvenient, or simple in our eyes, but it may be just what is needed. This experience gave me courage to serve in any capacity the Lord needs me, and it increased my faith to do “the errand of angels” (“As Sisters in Zion,” Hymns, no. 309).

The faith of the Korean Saints grew constantly but was often tested. Brother Chun Nak Seo, who after his baptism joined the army to fulfill his military duty, recalled some trying times: “During the three years of military service, my faith and testimony were tested. One day the company commander was drunk and brought a lot of liquor and pressed it on the company members. Because my colleagues knew that I was LDS, they always emptied the cup for me. But on that evening, the drunken commander was watching me carefully and commanded me to drink from the cup. I said that I didn’t drink alcohol, but he ordered me to do so. But I disobeyed again. He took out his pistol and aimed at me and ordered me to drink. Everyone was holding his breath and watching. I once again clearly said, ‘I do not drink alcohol, sir.’ I felt that moment was very long. He finally said, ‘I give up’ and put down the pistol. Everyone sighed with relief and came back to the barracks. The next morning, the company commander came to me and apologized for what he had done the previous night. Later he used to come to me to get advice on personal matters.”6
Brother Chun served as a full-time missionary in Korea and later as a bishop of the Alameda Ward in Maryland, USA.

One such opportunity came unexpectedly. My companion and I were once “trapped” in a room surrounded by ministers from another church who were trying to discredit our teachings. We refused to contend with them and silently prayed for a way to escape. Then, a seminary lesson came to mind. I asked them, “How would you describe the taste of salt to someone who has never tasted it?” Some tried but could not do so, until one finally said, “It’s simple—just taste it!” I then held up my copy of the Book of Mormon and asked, “Has any of you read this book?” No one raised their hand or responded in the affirmative. Only silence ensued. That gave us the opportunity to bear our testimonies and invite them to read it for themselves. The encounter ended peacefully, and word of it spread in the community, opening doors that had previously been closed to us.

Illustration by Bradley Clark
I was baptized when I was 15 years old. A lot of people didn’t understand my new faith. Some, including my friends, even made fun of me for my decision to join the Church. My parents weren’t members of the Church, so I didn’t have their support.
As a result, it became difficult for me to continue attending church and to keep living the gospel. By the time I was 19, I had stopped going to church.
Ten years later, I heard that a temple would be built in El Salvador. I was surprised to hear that a house of the Lord would be built in my country! Four years later, the San Salvador El Salvador Temple was completed, and a temple open house was announced. When I found out that the open house would give me the opportunity to enter the temple, I felt as if the Lord was personally inviting me to enter His house.
The day I walked through the temple was one of the best days of my life. During the open house, I learned more about what happens inside dedicated temples. I also learned about sacred temple covenants that individuals make with God.
As I walked through each room of the temple, I felt God’s presence. I felt at peace. Visiting the temple gave me the desire to come back to the Church and to live the gospel again. When I realized I could take part in God’s great work, I wanted to complete temple work for my ancestors and to exercise the priesthood.
My experience in the temple that day changed me. Now I help members in my ward prepare for the temple and assist them with family history so they can do temple work for their ancestors.
It is never too late to return to the Church. It is never too late to do good. The Lord, with His infinite love, is always with us. The temple is a place that unites us with Him and allows us to one day return to live with Him.