Gospel Story Finder

The joy of Katya and her family continued to grow. As Katya participated in Personal Progress, she noticed that it focused on the importance of the temple. “There is a whole section dedicated to going to the temple, and I really wanted to get to the temple, but my parents weren’t ready,” she remembers.
Katya was able, however, to attend the temple with her seminary class. She recalls, “I did temple work for the first time. I was really happy, and I wanted to go again. I really wanted my family to go there and be sealed for eternity.”
Katya’s family prepared and finally felt that they were ready to go to the temple. Two years after her first visit to the temple, Katya returned, this time with her family. “I understood that it really is a place where families can become eternal,” Katya says. They were sealed in the Freiberg Germany Temple.

The young man had been on the job a little more than a year. He hoped his part-time assignment under one of the most influential supervisors in the organization might develop into a challenging, satisfying full-time assignment.
Then one day as he and his supervisor met with their manager, the young man’s trust in his supervisor vanished. The manager criticized a report the young man had prepared, and the supervisor, who had reviewed the report and changed the section in question, sat silently, offering no help.
“But I handled this in what I wrote originally,” the young man said, turning to his supervisor. The supervisor answered, “I don’t remember reading anything about it.”
The young man was certain of what he had written. Later in the day, after the supervisor left, the young man went to the file where everyone in the department filed copies of their reports. All the copies were in place, in proper order, except the one in question. It had disappeared.
After that day, the young man was careful to keep a second copy of everything he wrote. He cooperated with his supervisor as the job required, but when an opportunity came for a less prestigious assignment under a supervisor he knew to be honest, the young man took it. His life had been affected by someone who bore false witness.

I guess the fish just aren’t hungry today,” Don sighed. “Anyway, not the big ones.” He propped his cane pole on the creek bank and sat down on a large flat boulder. Summer showers had turned the clay banks into mushy red mud. He picked up a stick and began to peel the thick layer of mud from his shoes.
“I wonder why the little bait-stealing fish are always hungry and always bite,” Gary complained. “Why not the big ones? I’ve lost track of how many little ones I’ve thrown back, and I’m running out of worms.”
“Me, too,” Don said. “In fact, I’m out of bait. That’s why I pulled in one of my lines. I only have a chunk of wiener on the other hook, but I doubt that even the little ones will try for it. With two empty stringers, I think we may as well quit for today and go home.”
Don threw away the stick. But as he stooped to pick up his pole, he gasped when the cork suddenly disappeared. The line sang and it whipped through the water. The limber pole bent in an arc and was almost yanked out of his hands. “I’ve got a big one!” he shouted.
Gary dropped the pole he was reeling in and raced over to watch. “Get him! Don’t let it get away!” he hollered as Don slipped and almost fell into the water.
Desperately holding onto the pole, Don twisted like a cat, got to his feet, and braced his muddy shoes against a boulder. “He’s still on the line. And what a fighter!” he exclaimed.
The dark-haired youth gingerly tested the pole, but it bent too much when he tried to pull the fish out. What a monster it must be! he thought. This was his newest and strongest pole, and he knew that the only way to land this fish would be to drag it onto the bank. Otherwise, the pole would break and the fish would get away. He carefully lowered the pole, keeping the line taut, and began to back away from the creek.
“Wow! I’ve never seen such a big catfish!” Gary cried. “He must weigh fifteen or twenty pounds!”
“The way my arms ache, it feels more like thirty,” Don said breathlessly. Awed, he stared at the fish he had dragged away from the edge of the creek so it wouldn’t flop back in if it threw the hook. “Gather up the equipment and come on,” he said jubilantly. “I can’t wait to show him to my dad. I’m sure this whopper weighs more than that big one he caught last summer!”
On the way home, Gary offered several times to carry the fish, but no matter how tired he was, Don wanted everyone to know he had caught it. He beamed with pride when people admired his catch and asked where he had caught it. They always laughed when he told them the bait he had used was part of a wiener.
“Let’s go in and ask Mr. Evans to weigh it for you,” Gary suggested as they neared the neighborhood grocery store. “I can’t wait to find out how much it weighs.”
Mr. Evans whistled in surprise when he put the catfish on the meat scales. “Seventeen and a half pounds, boys. And I didn’t weigh my thumbs!” he chuckled. “I’ve fished around here for twenty-five years, but I’ve never caught one that big. You’re some fisherman, Don.”
Don smiled. “It sure wasn’t easy, Mr. Evans. That rascal nearly jerked off my arms and did his best to pull me in. He seemed to think he was the one who had caught me!”
Three blocks from home, Don leaned against a tree to rest a moment. The big fish seemed to gain a pound for every block they walked. He was exhausted, but not too tired to cross the street when Mr. Andrews called out and asked to see his catch.
The frail old man in the wheelchair was delighted. “I’ve taken many a fish from that creek,” he sighed admiringly, “but not since I was crippled in a truck wreck ten years ago. There’s nothing tastes better than deep-fried catfish!” Then he added wistfully, “Makes me hungry just thinking about it.”
“I think he was hinting for you to give him your prize catch!” Gary whispered indignantly as they walked away. “By the way, what are you going to do with it? If I caught a winner like that, I wouldn’t just eat it. I think I’d have my picture taken and put it in the newspaper. Then I’d have the fish mounted and hang it in my room.”
“I’m going to show it to Dad first. Then I’m going to clean it and take it back to Mr. Andrews. He can freeze part of it in his refrigerator and it should last him a long time,” Don said quietly.
“You’re going to give it away to that old man! Why would you do anything so dumb? We can catch him a mess of fish anytime. Besides, people can buy fish. Your family likes to eat fish, too, so why would you want to give it to him?” Gary asked disgustedly.
“Because I just thought of a boy who gave away his fish hundreds of years ago,” Don said. “You remember. It ended up that the few fish he had were enough to feed a multitude. Mr. Andrews only gets a small pension each month. Maybe he can’t afford to buy fish, and he can’t go fishing anymore. I may never catch another one this big in my whole life, so I want to do something special with it—like giving it to Mr. Andrews.”
Gary thought it over and nodded. Mr. Andrews was a proud old gentleman.
Gary grinned at his friend. “You’re right, Don. I can’t think of anything better to do with such a special catfish!”

His new friend, Peter McLean, had already had some hard things happen to him. His father had died, lost at sea while fishing. Peter; his sisters, Lilika and Lei; and his mother, Hainite, were left alone. Peter admits that he struggled. His aunt had persuaded him to attend Saineha High School, the LDS-sponsored school, but he felt out of place and skipped classes regularly. The principal and teachers were patient and kept encouraging him to return. Then he met Ifoni, and his life began to change.

When we got married, my wife and I made a decision to keep the Sabbath day holy even though we were farmers. I remember a 1978 First Presidency Message by President Spencer W. Kimball. He talked of how he rejoiced when he saw machinery sitting idle in the fields on Sunday. He spoke of how keeping the Sabbath day holy was an expression of Latter-day Saints’ faith. (See “The Sabbath—a Delight,” Tambuli, July 1978, 1; Ensign, Jan. 1978, 2.)
At the time, we shared machinery with other farmers. When you are working with others, it’s difficult to say you won’t work on the Sabbath. So we got out of combined farming and stopped raising potatoes.
On Callings
I was also the branch president. If I didn’t go to church on Sunday, I couldn’t fulfill my responsibilities. There were times I’d get up at 3:00 in the morning, milk the cows, feed the animals, and then go to church, do interviews, and get home at 5:00 in the evening. Then I would milk the cows again. By the time I finished everything it would be 10:00. I still remember those days when I’d sigh, “Finished at last.”
On Sacrifices to Keep the Sabbath
Sometimes we worked until midnight on Saturday to keep from breaking the Sabbath. We went to church the next day, often without much sleep. Once we came home from church, and a cow had gotten caught in the pasture fence and died. There were times when we had millions of yen worth of damage to our cut hay because it had lain in the rain on the Sabbath. We knew accidents didn’t happen because it was Sunday. If you worry about that kind of thing, you would never be able to keep the Sabbath. Accidents can happen anytime.
On Faith and Endurance
When the barn burned and we lost our cattle, some said, “I can’t believe you were able to get through it.” We said we couldn’t do it any other way than how we did. We just worried about keeping the Sabbath and getting over the pain. We believed that God was watching over us and blessing us.
On Growing Carrots
We planted carrots with great success. Finally we were getting some kind of order in our lives. With carrots, it didn’t matter if it rained or we took every Sunday off. We could make our own decisions. We could serve more easily in any calling we were called to.
In our business, we use a lot of part-time help. When we are really busy, our employees suggest that we work Sundays. I tell them that we just don’t work on Sundays. When our workers know that, they work hard and rarely take days off. On Sundays the younger workers spend the day with their children, and the older workers visit with their grandchildren.
On Gratitude to the Lord
Obeying God’s commandments has been important to us. We stood firmly by our decision to keep the Sabbath day holy and wouldn’t bend. As we did all that we could do, our children learned that there is a God and He blesses us. Our children really do hear and remember.
When our oldest son was serving in the Japan Fukuoka Mission, the mission president often introduced him by saying, “Elder Kawada’s father stopped growing potatoes so he could keep the Sabbath day holy. Elder Kawada was raised in a family like that.”
We feel happy when we see our children. They come to church. They have served missions and married in the temple. We are grateful to our Heavenly Father, who knows us and has blessed us.

One day, I was really excited about being with my friends at kindergarten. I wore my CTR ring and necklace to school.
A new girl in my class is really mean. At recess that day, all my friends were around her, so I went over to see what was going on. The new girl had made up a new club, and all of my friends had joined it. She asked if I wanted to join. I asked her what kind of a club it was and what I had to do to be a member.
She said, “In order to be in my club, first you have to raise your right hand and say, ‘There is no God’ and ‘Jesus does not live and has never lived.’”
It made my heart hurt! I looked down at the CTR ring on my finger. Then I looked at the mean girl and said, “You are very, very wrong. There is a God, and Jesus does live. If this is what I have to say, then I don’t want to be in your club.”
After I said that, she pushed me really hard, and all my friends laughed and made fun of me.
I told my mom about it that night and cried and cried. She told me she was proud of me and cried with me. She said, “Taylor, you know that you belong to something better than the best club in the whole wide world. You belong to The Church of Jesus Christ of Latter-day Saints, and it doesn’t have ten or twelve members. It has millions of members. And it is true. The gospel is true.” She told me that I had a lot of courage to stand up for God, Jesus Christ, and the gospel.
When I prayed that night, I asked Heavenly Father to help the mean girl know that He and Jesus live.
The next day at school, the girl went up to our teacher and asked her, “Do you believe there is a God? And do you believe that Jesus really lived?”
The teacher said, “Yes, I do believe in God. And yes, I do believe that Jesus lived.”
My friends came up to me later and said that they were sorry and that they didn’t want to be in that club anymore.
And the next day after that, the girl came to me at recess and asked, “Can you tell me a little bit about your church?”
I am really glad that I know that there is a God and that Jesus Christ lives and that I stood up for what I believe.

The worth of a soul! President McKay felt that every living thing deserves our respect and thoughtful care. He felt this way even about animals and birds, and he liked to return often to his Huntsville farm to ride his horses and to visit. Once, someone broke into the farm and stole the President’s saddles. When the saddles were replaced with new ones, they were kept in the saddle house under lock and key. One day President McKay’s sisters stopped to check on things at the farm, and seeing one of the windows on the saddle house open, they closed it to avert a second theft. Hearing from his sisters what they had done, the President gently said, “I left that window open purposely because there is a bird’s nest inside, and that is the only entrance the parent birds have to carry food to their babies. I think I shall just have time to run over.” He went and opened the window and, returning, said in a gracious way, “It was just as I expected—one little bird was outside trying to get in, and the mother bird was inside attempting to get out.”

It seemed everyone wanted a summer home in the humid coastal zone of Ilo, Peru, so my missionary companion and I always had plenty of doors to knock. Much of our door contacting occurred within rows of identical three-story, 12-apartment buildings. It was easy to get lost.
One night we planned to visit a woman we had met. We got her floor and apartment number right, but we mistakenly went to the apartment complex one over from hers. We knocked, and when a young man opened the door, we realized we had gone to the wrong apartment.
But before we could explain our mistake, the young man said, “Ah, elders, good to see you. My grandma went to the store, but she should be back any minute. Come on in.”
With confused looks, we entered and sat on the couch. When the grandmother arrived a few minutes later, she was thrilled to see us.
Still confused, we asked how she knew the missionaries. She explained that they had taught her two years before, but when her schedule became too busy, they had stopped visiting.
The particular night we came, she was feeling worthless. The whole week had been hard for her. She was overworked and tired and felt that nothing she did really mattered. Then we showed up, brightened her day, and gave her a second chance at the purpose-giving gospel of Jesus Christ. Our unexpected visit was God’s sign to her that she mattered to Him.
We had gone to the wrong apartment, but we were exactly where we needed to be. Losing our way brought us to find this daughter of God again. Through our imperfection in navigating, God directed us to her.
After we left, we found the woman we had planned to visit. She didn’t even notice we were late. I think about what would have happened had we found the right apartment from the start.
Had we gone where we had planned, we would have missed a much-needed chance to share the Savior’s love. But God worked through our imperfection to point us where He needed us to tread. I’m grateful He let us become lost so that we could find the one who needed direction.

The second thrill happened after I retired from professional football. A young man became interested in the gospel through some discussions we had. I invited him to my home. He brought his girl friend with him, and the full-time missionaries taught them the gospel. They were converted. I had the opportunity of baptizing these two young people. A year later they came to Salt Lake City, and I had the privilege of going through the Salt Lake Temple with them when they were sealed for time and eternity.
The experience of seeing those beautiful young people accept the gospel and be united forever was a great thrill. It was a different kind of thrill than the touchdown pass. There were only a few people present in the “sacred silence,” but it was still very exciting.

Standing as a witness for the truth of the gospel and the Church can be a challenge. I once felt forced into a situation that was against Heavenly Father’s commandments. I now know why teenagers’ dating relationships should be kept on a just-friends basis.
There was a young man I cared about very much, but he felt that the ways of the world were more important than God’s ways. I was faced with the statement, “If you love me, you’ll do it.” How cold. How cruel. How different that trap of Satan sounds when compared to the statement of One who really loves us: “If ye love me, keep my commandments” (John 14:15).
So, like Joseph of old, I ran away from the situation, never to return (see Gen. 39:7–13). Even though I know I contributed to that situation, I am so thankful I decided to stand as a witness for what I know is right, true, and good.

I grew up in an active, supportive family but never really believed in the things I was taught. It all just felt like something I had to check off my to-do list, like school or work.
I tried reading the scriptures and praying, but I never really
had a personal witness.
Early in my teenage years I made some bad choices and started to feel frustrated with the way my life was going. When I turned to God, I felt like He was silent. I figured if there really were a God in heaven, He probably had more important things to do than worry about me.
One evening, I went to pick up my little sister from her friend’s house. I texted her, but she didn’t come out right away. Slightly annoyed, I entertained myself by looking around outside while I was waiting. Suddenly, a duck acting strangely caught my attention. It was making weird noises and pacing all around, so I went to investigate. The duck was flapping its wings over a large metal grate in the road, and when I looked through the grate, I saw 13 ducklings stuck in the mucky water. I promptly lifted the grate out of the way and began scooping baby ducks out of the smelly drain one by one.
With 12 out of 13 ducklings out of the sewer, I reached down for the last one, but when I went to pick him up, he bit me! I pulled my hand back and dropped him back into the water—this little guy was not having it. He had seen me grab his brothers and sisters and was determined to avoid me.
I watched as this last little duck swam into a small tunnel, far enough away that I couldn’t reach him. Exasperated, I turned to leave, but glanced back at the mother duck and all the ducklings, waiting patiently for their little brother under a small tree. Concern hit me; I didn’t want him to be separated from his family.
It was at that moment I noticed a manhole about 10 feet away in the middle of the street. “There’s no way he could have swum that far,” I thought. Expecting nothing, I lifted the grate out of the way and, to my surprise, saw the duckling directly beneath me. But it was much deeper than I could reach. Even when I tried using a tree branch, it was just too far away.
A young man happened to be driving by right at that moment, and he noticed me rummaging around the sewers. He looked concerned and asked if I was OK. I explained the situation, and he agreed to hold my feet as I went headfirst into the manhole.
Reaching for the last duckling, I thought to myself how ridiculous this whole situation was. Here I am going out of my way to save this baby duck, and he stubbornly and ignorantly bites me and swims away. How could this creature be so blind to the literal saving hand that was reaching out to him?
Then, headfirst in a stinky manhole, it all hit me. I was just like that baby duck, and Heavenly Father, through His Son, Jesus Christ, was doing everything He could to save me! Finally, the duckling let me pick him up, and we managed to get both me and the duck safely out of the manhole.
My emotions whirred as I thought about all of the things Heavenly Father had done for me. He had blessed my life and my family; He had sent His Son, Jesus Christ, to perform an infinite Atonement so that I could return to Him; and He had arranged this little experience to help me understand His love and plan for me, in just the way I needed it. Heavenly Father had answered my prayers in a personal way, and at a time when I was ready for the answer. And in that moment, I knew He loved me.

For a moment, may I take you back 142 years when there was, of course, no tabernacle here, nor temple, nor Temple Square. On July 24, 1847, the pioneer company of our people came into this valley. An advance group had arrived a day or two earlier. Brigham Young arrived on Saturday. The next day, Sabbath services were held both in the morning and in the afternoon. There was no hall of any kind in which to meet. I suppose that in the blistering heat of that July Sunday they sat on the tongues of their wagons and leaned against the wheels while the Brethren spoke. The season was late, and they were faced with a gargantuan and immediate task if they were to grow seed for the next season. But President Young pleaded with them not to violate the Sabbath then or in the future.

The next morning they divided into groups to explore their surroundings.

Brigham Young, Wilford Woodruff, and a handful of their associates hiked from their campground a little to the south of us, on past the ground where we are, and up the hill to the north of us. They climbed a dome-shaped peak, President Young having difficulty because of his recent illness.

When the Brethren stood on the summit, they looked over this valley to the south of them. It was largely barren, except for the willows and rushes that grew along the streams that carried water from the mountains to the lake. There was no building of any kind, but Brigham Young had said the previous Saturday, “This is the place.”

The summit where they stood was named Ensign Peak out of reference to these great prophetic words of Isaiah: “And he [speaking of God] will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly.” (Isa. 5:26.)

“And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.” (Isa. 11:12.)

There is some evidence to indicate that Wilford Woodruff took from his pocket a bandanna handkerchief and waved it as an ensign or a standard to the nations, that from this place should go the word of the Lord, and to this place should come the people of the earth.

I think they may also on that occasion have spoken of the building of the temple, which today stands a few feet east of here, in fulfillment of the words of Isaiah:

“And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.

“And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.” (Isa. 2:2–3.)

How foolish, someone might have said, had he heard these men that July morning of 1847. They did not look like statesmen with great dreams. They did not look like rulers poring over maps and planning an empire. They were exiles, driven from their fair city on the Mississippi into this desert region of the West. But they were possessed of a vision drawn from the scriptures and words of revelation.

I marvel at the foresight of that little group. It was both audacious and bold. It was almost unbelievable. Here they were, almost a thousand miles from the nearest settlement to the east and almost eight hundred miles from the Pacific Coast. They were in an untried climate. The soil was different from that of the black loam of Illinois and Iowa, where they had most recently lived. They had never raised a crop here. They had never experienced a winter. They had not built a structure of any kind. These prophets, dressed in old, travel-worn clothes, standing in boots they had worn for more than a thousand miles from Nauvoo to this valley, spoke of a millennial vision. They spoke out of a prophetic view of the marvelous destiny of this cause. They came down from the peak that day and went to work to bring reality to their dream.

Recently I was running a little late to church and hurried into the chapel during the opening hymn. When I walked into the chapel, I saw that it was fuller than normal. As I looked around at the numerous visitors, I realized two things: it was our ward’s Primary program, and my usual spot was taken.
I hurriedly took a seat on the first row of chairs in the overflow seating just in time to see a young mother arrive with her two-year-old son in tow and her six-month-old daughter in her arms. I noticed that her husband didn’t follow her in. When I glanced around the chapel, I saw that he was on the stand, sitting at the piano—he was the accompanist for the Primary.
Because I am single, I usually sit with a particular friend. But that day my friend was out of town. I thought it might be nice to sit with the young mother and her children instead, so I asked if I could join them. The mother agreed. Throughout the meeting I enjoyed helping with the young boy and listening to the Primary children.
At the end of sacrament meeting, the mother leaned over and said she had prayed for me that morning. I waited for her to elaborate. She said she had prayed that I would be at church and that I would sit with her and help her. She had thought she might not be able to make it through sacrament meeting by herself. I felt overwhelmed that I had answered her simple prayer, offered just that morning.
I know that the Lord loves us more deeply than we can truly comprehend. Witnessing an answer to a simple request taught me a powerful lesson, and I am sure the experience taught this mother as well. When I asked if I could sit with this sister, I wasn’t thinking about being the answer to a prayer—I was just doing what I would want someone to do for me if I were in her situation.
Truly Heavenly Father hears and answers our prayers, even the seemingly small ones.

A few years ago while we were serving in the mission field, a minister who was investigating the Church said, “I hear you talk about the benefit of a living prophet. What sort of pronouncements has he made lately?” We replied, “The prophet has taught us that we need to live frugally. We need to stay out of debt, fix up our homes, and plant gardens that we may enjoy the fruit of our labor.” The minister thought for a moment and then said, “That is not what I would have imagined a prophet to say, but as I consider it, what better advice could be given?”

“Look!” Danielle lounged against the bed, holding a pencil “cigarette” between her fingers.
“You look like a girl in the magazines,” Sidney said. “Will you smoke when you grow up?”
Danielle frowned. “I don’t know.” They all knew that her mom smoked.
“People die from smoking. Aren’t you worried about your mom?” Jessica asked.
Danielle tossed the pencil down. “Remember the policewoman who came to school and talked about drugs? Well, I went home after school that day and asked Mom to quit.”
“Wow!” Jessica exclaimed. “What did she say?”
“She said that she’d tried to quit when I was a baby, but it was too hard.”
“That sounds like my parents,” Sidney said. “When I told them that drinking alcohol was bad, my dad said, ‘It is a tradition in our family to drink wine, and I’m not about to break tradition!’”
“It’s strange,” Danielle said. “They teach us in school not to do something, but everyone still does it—even our parents and teachers.” She glanced at Jessica. “Everyone but your family.”
Jessica’s face grew hot. She didn’t know what to say. She was relieved when Sidney’s mom called to her. “Jessica, your mom is here!”
Jessica ran for the door. “Bye, Danielle. Bye, Sidney. I had a lot of fun.”
As Jessica joined her mom, she thought, It’s too bad Danielle’s mom smokes. If Mom smoked, I’d worry about it all the time.
Mom saw her frown. “What’s the matter?”
“Nothing.” Jessica jumped into the car. “I’m just glad you’re so healthy.”
Mom started the car and pulled into traffic. “I’ll feel healthier after this baby is born.”
“A few weeks, right?”
“Right. That’s why Grandpa is watching you kids tonight. Dad and I are going on a date before life gets too busy.”
“Yahoo! Another late night!”
Mom laughed. “But not too late. Tomorrow is Sunday.”
Later, when Kaylie and Meghan were in bed, Jessica and Grandpa played games and talked.
“You’ve been painting your nails, Popcorn.”
Jessica smiled at her nickname. “Sidney and Danielle painted my nails.”
“I remember them—two little pixies.”
“That was a long time ago, Grandpa. We’re growing up now. I’m graduating from Primary in a few months.”
“A young woman! Not my granddaughter!” Grandpa harrumphed. “Pretty soon you’ll think you know everything—just like your mother at your age. Why, she was the one who persuaded me to become an active Latter-day Saint.”
“Grandpa!” Jessica gasped. “I thought you were an active member of the Church all your life.”
Grandpa shook his head. “I joined the Church when your mother was a young girl. Before I joined it, I smoked and drank. Later, I went back to my old bad habits. It was hard to quit again.” Grandpa shrugged. “I finally just gave up trying.”
Jessica stared at him. “And Mom got you to quit?”
“She came home one day singing about eternal families. She wanted to know which temple we were sealed in. When I told her that I couldn’t go to the temple, she cried.”
“But you were married in the temple, Grandpa! Mom told me.”
“Yes, but only after preparing myself. I had to work at it.”
“Did you ever feel like smoking again?” Jessica asked, remembering Danielle’s mother.
“All the time. But whenever I did, your mother knew. I can see a lot of her in you.”
Grandpa poured them each a glass of apple juice, and they went out to the back porch swing. Something was troubling Jessica, but how could she explain it to Grandpa? Finally she said, “Grandpa, our family is different.”
Grandpa grinned. “Downright peculiar.”
“Grandpa!” Jessica was relieved that he wasn’t angry, but she still needed help. She remembered how embarrassed she had felt when Sidney said that Jessica’s family did everything right. Why was she embarrassed about being good?
Grandpa took a sip of his juice. “So you don’t like being different.”
Jessica shrugged. “Danielle’s mother smokes, and Sidney’s parents drink wine, but our family never does anything like that. Some of the kids at school watch movies that Dad and Mom won’t even see. I just feel like I’m kind of strange.”
Grandpa smiled. “You are strange, Popcorn.”
“Grandpa, I’m not joking. It’s hard to be different. I’m afraid I’ll lose my friends.”
Grandpa got up and went inside. He came back with his well-worn scriptures and thumbed through the pages. “‘But ye are a chosen generation,’” he read aloud, “‘a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.’”* He looked up. “Do you know what that means?”
“That we’re supposed to be different?”
“Yes, and we are different. You accepted the name of Christ at baptism, Jessica, and you promised to follow Him. Now you are getting old enough to see more clearly what that means and the wonderful difference it makes.”
Jessica thought it over. “My friends see the difference, too, Grandpa.”
“If they are true friends, they’ll stand by you. Some of them may even stand with you.”
Jessica thought, Maybe Grandpa’s right. Mom stood for what was right, and Grandpa quit smoking. What if I stand by Danielle?
She smiled up at Grandpa. “I’m glad Mom helped you quit smoking. Otherwise we might not be a forever family.”
“I’m glad, too, Popcorn. I’m glad, too.”

“Revelation is a direct answer from God to each of us.”
Melissa sometimes has a hard time making decisions and figuring out what she wants to do in the future. “I have a lot of responsibilities, and it’s hard to balance life and church and school,” she says. “It can be hard to know which way to go and how to make it all work.”
But even though life can be busy, Melissa says, “I’ve learned that I just need to make sure that I always think about God first.”
Melissa determined that to put God first, she should make her prayer and scripture study more effective. She would read a verse of scriptures, pray about it, and then write down her impressions.
As she’s practiced this strategy, Melissa says she started to understand the meanings of each verse better. “It becomes clearer how I can apply it to my life.”
She’s also received blessings that help her manage her priorities and make good decisions. “When I communicate with God more often and try to involve Him in my life as much as possible, all of my other activities fall into place, and life seems a lot easier.”

Each morning, these volunteers gathered to receive marching orders.
“The crew captain would give us the number for somebody who had asked for help,” says Nels S., 14, from Georgia, USA. “Then we would call and schedule a time to show up.”
Groups soon drove off to find their work sites. But the sight that greeted them was shocking.
“We started driving and after about 30 minutes we started seeing huge piles on the sides of the road,” says Hannah H., 14, from Alabama, USA.
“It was all of their personal stuff,” says Alana C., 15, from Alabama. “That was really sad. They were throwing it all out because it had gotten destroyed.”
“I was scared at first,” says Andrew H., 13, of Alabama, “because I saw all of this and thought it was going to take forever to clean up. But then I was happy because I realized this stuff wouldn’t stay sitting inside the house collecting mold. It would be easier for them to start new and get their lives back.”
And that was just what the Helping Hands hoped to do—help people start to get their lives back. So they set to work.
Teams tore out drywall, ripped out floors and ceilings, broke down walls, pulled out soggy insulation, removed furniture, and helped homeowners sort through their belongings. Then they gathered what was ruined and piled it by the road for sanitation services to haul away.
“Everyone did a small job,” says Meghan K., 12, from Georgia, “but it all ended up equaling a big work effort.”
Hallie R., 17, from Georgia, agrees. “It may not seem like you’re making a huge difference, but every little bit counts. When so many people come together and help, you can make a big difference.”
The Helping Hands weren’t alone in their work. Neighbors, other church groups, and larger organizations also joined the flood of service.
“There were rescue teams from other areas in Louisiana,” explains Anna J., 13, from Alabama. “I don’t think we would have been able to even get close to where we got with one house without those rescue teams and a few of the neighbors.”
“It was cool to see different churches working together under God’s name and to see God’s children working together even if they are from different churches and places,” Landon R., 14, from Georgia says.
Homeowners pitched in when they could too. Many of them worked side by side with the Helping Hands and others.
“You would think that they would all be absorbed in their own pain, and you wouldn’t blame them for that,” says Nels. “But most of them were positive and looking for ways to help their neighbors. They weren’t caught up in their emotions; they were just working to rebuild their lives.”
Working with one homeowner was especially memorable for Hallie. “He had been in an accident years ago, so he wore a back brace, and yet he was still helping with us,” she says. “It was an amazing experience.”
And “amazing” was just one way to describe it. Many youth also explained why the opportunity was memorable for them.
“The people we helped had gone through some rough times,” says Derek T., 13, from Alabama. “I felt warm inside doing service for other people.”
“Talking with the people, you couldn’t even tell that their houses were just destroyed. They were so thankful and smiling and positive,” says Gavin R., 14, from Alabama. “When you’re serving these people, the love you feel for them is definitely memorable.”
“You can see these things on the news, but you never really know what people are going through until you go out and help,” says Luke G., 13, of Georgia.
Many volunteers also felt that the hard work and service helped them gain new understanding.
“I realized that everyone has problems, and sometimes people need help because they can’t help themselves,” says Lindsay K., 14, from Georgia. “It was hard. It was really hard. But I am grateful that I am in a good situation so I can help others.” Madison C., 13, from Alabama says, “Service helps you understand that bad things happen to people and that they can get over it, so you know you can get over hard things too.”
“It was a great way to prepare for a mission,” says Jared R., 15, from Alabama. “You were tired, you woke up early, and it was hot. But you went in there and got it done. Once you got into the swing of things, everybody was talking and having a good time.”
Gloria G., 16, from Georgia, says, “I realized that there might be big problems in the world, but God will always be there. He’ll always find a way to help you even though you might think that you lost everything and there’s no hope. He’s not going to abandon you.
“I’ve been having issues with my testimony, but what He did for these people showed me that He really does care, He really is there, and He’s going to make sure we’re OK.”
“I learned that I should give my all and not give up when I’m tired or bored,” says Landon. “I think in some ways the man we helped blessed my life more than I blessed his. I know God gave me this opportunity to serve because He loves me and He knew I needed it.”
“I was able to serve as the hands of Christ,” says Julia C., 15, from Georgia. “It was humbling, and I was grateful that I was blessed to go. I loved the experience.”

We had gone up the canyon to study, but the mountain air and warm sunshine made it too relaxing to concentrate. So I just lay there in a kind of sleepy intoxication while Sarah continued her story. I rolled over to let the sun warm my face when I noticed two young boys climbing the mountain beside us—a trek that was pretty rough going. As the boys pulled themselves up by grasping branches and roots as anchors, rocks and earth under them slid down into the water. Sometimes the roots they grabbed pulled right out of the dirt, and they would slide down the face until they found something to grab onto. The small avalanche they created continued without them into the water below.
As we watched the boys with mild interest, Sarah proceeded to tell me about her best friend in high school. At least Sarah said this girl was her “best friend.” I didn’t know how that was decided. As the story went, this girl had been spending the weekend at Sarah’s, and one night they were up late talking. She told Sarah that although Sarah was fun for the first day or so, her charm soon wore off. Sarah, who was overweight and insecure, didn’t have many friends, and she had believed what this girl had told her.
I thought about this “best friend” and what her motives could possibly have been. Maybe she was annoyed with Sarah and just wanted to be mean. Maybe she was merely entertaining herself and didn’t realize that five years later, Sarah still believed that her charm quickly wore off like Cinderella’s gown.
Sarah had finished talking, and I looked over and saw the boys had finally made it to the top of the mountain. Self-satisfied, they happily scanned the world from their new vantage point and never noticed the scars they had left on the fragile mountainside.
I couldn’t help but notice the parallel between those boys and Sarah’s “best friend.” One remark had scarred Sarah enough, that years later she still expected to be rejected after people really got to know her.
Some time later, I was dealing with a socially clumsy guy who excelled at making a nuisance of himself. Steve had been wearing on my patience already, and when he made some comment that was obviously out of bounds, I turned and snapped at him. My snide remark brought laughter from the group around us, and I felt satisfied that I had made my point.
That night, I was reading in the Book of Mormon when I came across two scriptures that had profound meaning.
“And again I say unto you, is there one among you that doth make a mock of his brother, or that heapeth upon him persecutions?
“Wo unto such an one, for he is not prepared, and the time is at hand that he must repent or he cannot be saved!” (Alma 5:30–31).
I pondered Alma’s question. I remembered my comment to Steve, and I thought back to Sarah and the mountainside. Even though Steve was hard to deal with, he didn’t know any better. His awkwardness deserved love, not a confirmation of his insecurities. I realized that no matter how annoyed I was—or even how thoughtless—I will be held directly responsible for how I treat each of Heavenly Father’s children. Christ has promised that our interactions with each other are important. He said, “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me” (Matt. 25:40).
I know now I would rather have Heavenly Father refer to the service I rendered than to the injuries I compounded.

Aurelia stood on the bank of the Mississippi River and looked back across it. Never before in her eleven-and-a-half years had she been west of the wide river, and now here she was in Iowa.
She shivered in the February cold and tucked one hand into her coat. With the other, she held George’s hand. He was only six and was her responsibility. Ellen, thirteen, and nine-year-old Catherine walked ahead with seven-year-old Howard; little Lucy rode in the wagon with Mama, who was still very sick. But Aurelia and George stood and looked back across the river to Nauvoo.
Nauvoo! How could they bear to leave their beautiful home? All was cold and gray across the river, but Aurelia remembered how the city had looked when she first saw it.
It was already a bustling, growing city when the Spencer family arrived. Thousands of people lived there, and more were coming every day. There were hundreds of log cabins and many brick homes. People were building, buying and selling, planting, working everywhere! Aurelia had never seen so many people—and most of them were Latter-day Saints.
Her family had rented a room until Papa could build a house for them. He had chosen a lot on a hill above the town, a little northeast of where the temple was being built.
Their lot, like most in Nauvoo, was big enough to plant a large garden and some fruit trees. Ellen and Aurelia had helped Papa plant the trees that first spring—peach and apple trees, Papa said, although they looked like twigs to Aurelia. She had asked Papa why he planted the tiny trees so far apart.
“They are small now,” he had said, “but if we want them to grow large and give fruit, they will need space to grow.” Aurelia had watched them grow until last year they had finally blossomed and borne fruit!
All of Nauvoo blossomed in the spring. The mud in the streets was deep enough to suck the boots right off your feet, but flowers and fruit trees bloomed in every yard. Aurelia wished she could see spring come to Nauvoo again. But the Prophet Joseph was dead, and soon his beautiful city would be deserted.
George had been too young to remember the first time he and Aurelia met the Prophet. Aurelia remembered it clearly. She had met a real, living prophet! He had come to their home to visit, and he limped very slightly when he walked, just like Papa! Papa told her later it was caused by the same illness that had caused his limp—typhus fever, which had settled in his leg.
Lucy was born there, and when Joseph saw her, he exclaimed, “Oh, what a little black head!” Even as a baby, Lucy’s hair was thick and dark. Joseph had laid his hand on Lucy’s head and blessed her. Aurelia had loved the Prophet from that moment. He was God’s own prophet and the most important man in Nauvoo, yet he loved little children and liked to be with them.
Aurelia shivered as she remembered the terrible day two years later, when Joseph and his brother Hyrum were killed by a mob in the nearby town of Carthage. Aurelia could scarcely believe that anyone could be so wicked as to kill a kind man like the Prophet.
Aurelia’s Papa had taken her to the Mansion House to see Joseph’s body. A great crowd was there, all crying and crowding to look. Aurelia couldn’t see, so Papa had lifted her up to the window from where she could see Brother Joseph one last time. That had been nearly two years ago.
Things had been hard since Joseph’s death. Nauvoo wasn’t allowed to use its police force, so bad men did what they wanted. They burned farms outside town and caused trouble in Nauvoo. Then some of the Latter-day Saint boys formed the “Whittling and Whistling Brigade.” When one of the bad men came to town, the boys followed him everywhere, whistling and whittling pieces of wood with their pocketknives. There were too many boys for the man to fight, and they wouldn’t let him out of their sight long enough for him to do anything bad, so finally he would leave and look for mischief someplace else. Howard and George couldn’t wait to join the brigade, but they were only six and four then, and Mama wouldn’t let them use her knives to learn to whittle. They practiced whistling, however. Finally, though, even the brave boys couldn’t keep the bad men away.
Aurelia squeezed George’s hand and pointed to show him the temple across the river. Even on this cold, gray day, the tall building seemed to shine on the hill. She remembered when its roof had caught fire one day. She lived only a block away and had run with a bucket of water to help fight the fire. It had been put out, and work on the temple had continued. Just two months ago, Mama and Papa had gone to the temple to be sealed together. Mama said that that was the hardest part of leaving Nauvoo—leaving the temple they’d worked so hard to build. It still wasn’t quite finished. “Heaven only knows when we’ll have a temple again,” Mama had said. “We’ve been blessed to have this one.”
Aurelia looked to the left of the temple to see if their house was visible from here. She couldn’t see it. But she did see Mary Ann Stearn’s house. Mary Ann and her cousin Ellen Pratt were Aurelia’s best friends. They had gone to school together and played together. Aurelia stared at Mary Ann’s house, but she knew that Mary Ann wasn’t there. She, too, was going west with her family. Aurelia wondered if they’d meet again on the way to the Rocky Mountains. Oh, she hoped so! It was hard leaving everything and everyone to travel to a strange land. Why shouldn’t the bad men have to leave instead? It wasn’t fair to be forced to leave friends, homes, gardens, orchards, the temple!
Thinking of Mary Ann made Aurelia remember something else. At the last general conference, in October, Mary Ann’s stepfather, Parley P. Pratt had spoken to the Saints. People had crowded into the temple to listen. Elder Pratt spoke about how hard the Saints had worked to build a beautiful city and temple and how hard it was to leave it all behind. But the Lord had other plans for this people, Elder Pratt had said. He explained that a small nursery could produce many thousands of fruit trees, but that as they grew, they must be transplanted. They need room to grow if they are to produce fruit. He promised that the Lord had a place for the Saints to grow, where they wouldn’t be crowded and where they would enjoy liberty and equal rights.
Aurelia knew that it was true. She thought of those tiny twigs of fruit trees she and Ellen and Papa had planted. She had seen them grow and blossom and produce sweet fruit. It was hard to leave Nauvoo, but it was time to be transplanted to a place where she and her family and all the Saints could grow strong and bloom.
Aurelia murmured, “Farewell, Nauvoo,” and turned with George to face the west. It would be a long journey to the Rockies, but she had her family and the true gospel. She was ready.

And now another example. [Some of the actual names and places have been changed.] In March of 1978, a letter was received by the Wilson family, who live in Idaho. It began, “Dear Brother and Sister Wilson, Just a short note to see how things are going with you and let you know how things are with me.”
This letter was written by the Wilsons’ Lamanite foster daughter, Celia Red Horse, whom they had not heard from for several years.
The seeds of their relationship had been planted in 1965 in a talk delivered by Elder Spencer W. Kimball, then a member of the Quorum of the Twelve. Brother Wilson, who was a bishop at the time of Elder Kimball’s address, was impressed with the words of a scripture from the Book of Mormon: “I will soften the hearts of the Gentiles that they shall be like unto a father to them” (2 Ne. 10:18). As the meeting continued, Bishop Wilson was further touched in his heart and determined within himself to help with the Indian student placement program. In the fall of 1967, a wonderful new experience came into the lives of the Wilson family when sixteen-year-old Celia Red Horse came to live with them for the school year.
To quote the Wilsons: “We enjoyed Celia and had some special times with her. She was a good student and very obedient. When she went home to the reservation, we communicated with her for some time, but gradually, as the years passed, there was less communication.”
After Celia left, the Wilsons had several other young Lamanites in their home over the years, all of whom they came to love, appreciate, and have a special relationship with. By 1978, when Celia’s letter arrived, eleven years had passed. The Wilson family had grown to include ten children of their own, and they had not participated in the placement program for two years. May I continue to read from Celia’s letter:
“Right now, I am working as a secretary. I am saving a lot of my pay so that I can buy clothes for my daughter before she can go on placement.
“I guess I haven’t seen you or your family for about ten years. I know everyone has changed quite a bit. I imagine the kids are all grown up and gone. …
“I have one little girl. Her name is Margaret. She is seven and will be going on placement this fall. She wants to go. I have told her all about the program. She has never been away from home in all her seven years.
“Do you remember my brother David? Well, he has already been on his mission, and now he is at BYU. He is coming back this summer to baptize Margaret. He came home in December for the Christmas vacation. Then, while he was back for Christmas, he blessed my brother’s little girl. Before that, he baptized two others in our family.
“How old are Joy, Curt, Rhonda, Gary, and Jenny? I remember them all—Joy and her allergy, Curt and his accordion, Rhonda and her ballet lessons, and how Gary used to swim like a little frog in the swimming pool. I can still remember Jenny and her red hair. All of these kids are probably teenagers or older. How are they all doing?”
Celia goes on to mention that the problems of modern youth having to do with alcohol and drugs have infiltrated the reservation as seriously as they have the inner city. She indicates deep gratitude for the Church and its teachings, which have such a profound effect in keeping young people from some of the mistakes of their peers. She also indicates that through the teachings of the Church her family is closer and more secure. She tells us that most of her little brothers and sisters are going to be involved in the placement program this year, and then she goes on to ask:
“Are you still participating in the placement program?
“Please write and tell me all the news. …
“I think I better close here. Take care, and may the Lord bless you in all your righteous endeavors. Love. …”
As Brother and Sister Wilson read this lovely letter from Celia, Brother Wilson vaguely remembered a portion of the address he had heard Elder Kimball deliver twelve years earlier. “Elder Kimball had said that success would not be felt in the first generation, but real success would come in the second, third, or fourth,” Brother Wilson recalled. “When this statement came back to me, I felt that we should invite Celia’s daughter to come into our home, for this would be the second generation of the same family in the same home.”
An inquiry was made through the Indian placement program as to whether it would be possible for Margaret to live with the Wilsons. When Celia found out this was possible, “she immediately called us and with tears said how pleased she would be to have Margaret come to the home where she had once lived,” Brother Wilson said.
Margaret spent the 1978–79 school year with the Wilson family and, like her mother before her, brought as much to the Wilson family as she received from them.
“She is very generous with others,” Sister Wilson said. “If someone comments on something that she has and says, ‘I like that,’ then Margaret will give it to him. Each of our children receives an allowance, and since Margaret is considered one of the children she also gets an allowance.
“Last Christmas we talked about doing something as a family to help somebody else. Margaret had saved up quite a bit of her allowance, which she gave to the family project.
“She helps out with household chores just like any other member of the family. She and Angela, who is also eight, share kitchen duties one night a week. They also have other responsibilities in the home.”
Brother Wilson recalled that when Margaret first came into their home, she was very quiet and did not express herself very well. Her mother, Celia, had asked the Wilsons to help Margaret learn how to pray and express her feelings.
Now “she asks if she can ask the blessing on the food or if she can offer prayers,” Brother Wilson reports. “And when she prays, the rest of us really listen because she has some very good thoughts.”
As the end of the school year approached, the Wilsons made arrangements for Celia to visit with them in Idaho, and a special reunion time was held with her at that time as she came back to her foster home and stayed with her daughter and her foster family. She took Margaret home with her and, in discussion with the Wilson family, decided that Margaret should remain home with her family this year and attend school on the reservation.