Gospel Story Finder

I recall a time when I was in a BYU ward where one of the bishop’s counselors was an undergraduate student with what I judged to be fairly ordinary intellectual talents. But he had extraordinary faith and a desire to obey. In a sacrament meeting he told of an experience he had had the previous week. With a deadline for a paper looming before him, he was hard at work writing one afternoon when a knock came at the door. A member of the ward needed his help. This young counselor knew that if he took the time to serve, he would be hard-pressed to finish his paper and do a good job on it. But he chose to serve. He came back to his paper with the deadline now only hours away. He told us he knelt and asked his Heavenly Father to let words flow into his mind. When he went back to work, his prayer was answered in just the way he had asked. Words flowed into his mind, and he was able to complete his assignment on time. He learned not only by study by also by faith.

Joanne, a young Church member, married a man who everyone thought was unworthy of her. He was addicted to alcohol and reckless with money. Almost immediately, the marriage had difficulties. But Joanne seemed to possess the magic of being happy.
As the years passed, instead of becoming bitter and defensive, Joanne became even more patient. Her children were reared tenderly, and she taught them to be loving and kind with each other, with her, and with their father. Five of the eight went on missions and all were married in the temple. Miraculously, the year before her husband’s unexpected death, he accepted the gospel and was baptized.
What caused such a marvelous change?
Joanne’s sister says, “Joanne never allowed her children or anyone else to talk negatively about their father. Sometimes he would come home at two or three in the morning, and my sister would wake all the kids and say, ‘Your daddy is home! Come, kiss him, love him!’
“When the children grew older and questioned their father’s actions, she would say, ‘Honey, don’t judge your dad. He doesn’t have the gospel yet. All we can do is love him and forgive him. He is a good man, and he is head of this family.’”
But was she happy?
“To her family, to us, to everyone,” says Joanne’s sister, “she radiated happiness. But I’m sure she suffered. I also know how badly she wanted her husband to join the Church.”
Joanne talks about staying with a man many women would abandon:
“I never considered turning away from my love for and loyalty to my husband. He was a very good man, even though he did foolish things. He loved people. He helped others in need. We sometimes had a person, even whole families, live with us because my husband knew that they were out of work and needed someplace to go.
“We had great, genuine love in our family. I know that he loved me and the children and that he was proud of us. The good example of our children brought him into the Church. It was the happiest day of my life when he was baptized.” They were married twenty-eight years before that happened.

The second incident comes from a story told by Elder Russell M. Nelson of the Quorum of the Twelve.

[A] beautiful young mother named Svetlana [living in Leningrad, Russia] had importuned the Lord in prayer to make it possible for her to obtain a Bible written in the Russian language. Such a Bible [was] rare, precious, and very expensive. In the fall of 1989, she and her [family] went to Helsinki in quest [of] a Bible. While walking through a park in Helsinki, she stepped upon an object hidden beneath the ground cover of autumn leaves. She picked it up and found it to be the answer to her prayers. It was a Bible written in the Russian language. So excited was she that she joyfully recounted the story of this great discovery to another mother who was also in the park with her youngster. The second mother then [asked] Svetlana, “Would you like to have another book about Jesus Christ, also written in the Russian language?” Svetlana . . . answered in the affirmative. [Russell M. Nelson, “Drama on the European Stage,” Ensign,December 1991, p. 15; emphasis in original]

The Finnish woman, wife of a district president, gave Svetlana a copy of the Book of Mormon and invited her to church. Svetlana took the missionary lessons, joined the Church, and returned to Leningrad with her family. She then invited friends into her home, and many of them responded to the message of the missionaries and were baptized. Svetlana, her friends, and others like them are the pioneer foundation upon which the Church has been built in that part of the world.

A memory I cherish from growing up in New York City is spending Christmas with my family. My parents, three older brothers, younger sister, and I enjoyed sharing meals and exchanging gifts. Even with how busy both my working parents were, Christmas was our special time to spend together.
Christmas was never the same when my parents divorced. I was 11, and we never got together like that again.
At age 17, I first heard about the gospel of Jesus Christ and wanted to learn more when I heard that families can be together forever. I was amazed to discover that God has a plan of salvation and exaltation (see Moses 1:39).
God’s plan, in the words of President Russell M. Nelson, is “fabulous.” God wants all His children to be guided safely home to live with Him again. He has said, “I am able to do mine own work” (2 Nephi 27:21), but we have the wonderful opportunity to participate in His work with Him. This has brought me a sense of direction, purpose, peace, and hope throughout my life.
In our day the Lord has revealed:
“O ye that embark in the service of God, see that ye serve him with all your heart, might, mind and strength. …
“Therefore, if ye have desires to serve God ye are called to the work” (Doctrine and Covenants 4:2–3).
God desires that we serve Him with all our heart, might, mind, and strength and that we love Him with the same intensity (see Doctrine and Covenants 59:5). Our love for God enables, empowers, and enhances our desires to serve. As we act on those desires, our ability to serve and love Him and our neighbors is strengthened. God’s power then comes, and we can see His hand in our lives.
As I serve God—because I love Him—I can feel of His love and assurance that He loves all His children and wants us to return home to live with Him again. He also does not want us to return alone. He wants us to bring our families and others to the gospel as we serve with love for Him and His children.
We participate in God’s work more effectively when we have His help. As we do our part and seek inspiration, the Holy Ghost can guide us in the work. When the Lord called Enoch to be a prophet, He said, “Behold my Spirit is upon you, wherefore all thy words will I justify; and the mountains shall flee before you, and the rivers shall turn from their course; and thou shalt abide in me, and I in you; therefore walk with me” (Moses 6:34).
Additional help comes to us as we receive temple ordinances and make and keep the covenants. When we go from just attending the temple to worshipping in the house of the Lord, we come to understand that ordinances and covenants connect us to Heavenly Father and Jesus Christ in a powerful and intimate way.
President Nelson has taught that this covenant relationship “makes everything about life easier.” It does not make life easy, but binding ourselves to Heavenly Father and Jesus Christ grants us access to Their strength, which increases our ability to participate in Their work. As we go forth, we can walk side by side with Them and feel Their power and influence in our lives.
God’s work is not always easy. When I have days that I feel discouraged or disappointed, I remind myself of the “why” of doing His work, which is that I know that God lives and that Jesus is the Christ. The Holy Spirit has witnessed and confirmed this to me again and again. I can never deny that. Because I love Heavenly Father and His Son, I seek to please Them by participating with Them in Their great work.
If you ever feel inadequate or that you don’t have the right skill set for this work, join the team! Most of us feel that way from time to time. In those moments we need to be like Nephi and be “led by the Spirit, not knowing beforehand the things which [we] should do” (1 Nephi 4:6). If we go forward with faith and do what we can, the Lord will guide and assist us and multiply our efforts just as He did with the five loaves and two fishes (see Mark 6:41–44). Whatever we bring to the Lord, He will use to further His work of salvation and exaltation.
Another reason why we have been invited to participate in God’s work of salvation and exaltation is that He and His Son, Jesus Christ, want us to become holy, even as They are. As we work alongside Them, we learn more about how we can become like Them.
In this work we invite others to become like Jesus Christ by discovering the joy of repentance. President Nelson has said that repentance is a process “of doing and being a little better each day.” It is a chance to change, to grow spiritually, and “to become more like Jesus Christ!”
We can help others make their homes feel like heaven so that someday heaven will feel like home and they can be prepared for the life to come.
There is joy in this work! President Nelson has taught that “regardless of what is happening—or not happening—in our lives,” we can find joy when we focus on Heavenly Father’s plan and our Savior, Jesus Christ. Heavenly Father’s plan is possible only through His Son. Jesus Christ was willing to do the will of His Father and sacrifice everything for us. If not, we would have been lost forever. He knew that it was the only way for us to return home to live with Heavenly Father and to find joy. President Nelson has taught, “Joy comes from and because of [Jesus Christ]. He is the source of all joy.”
What a wonderful blessing and opportunity it is for us to assist in this important work of salvation and exaltation and help others return safely home, where our Father in Heaven and Jesus Christ long for us to be.

Sigifredo Verano probably didn’t seem like a very good contact when the missionaries first met him in California. He wore long hair and a beard, in the style of some of the rebels of the early 1970s. He worked full-time supporting his family, then studied for several more hours each day trying to educate himself for better employment. That left little time to listen to missionaries.
Most of his friends at work were atheists or agnostics, and Sigifredo himself hadn’t attended any church regularly for nearly twenty years.
When the missionaries first met his wife, Ana Lucia, she told them that they were welcome to come talk with him—if they could find him with time available. After several brief visits, he finally said, “Yes, go ahead and teach me. Let’s get it over with!”
It is a tribute to the love and dedication of several missionaries, and to the faith of the Verano children, that Sig and Ana Verano finally came into the Church. But it is their own diligent obedience that has helped build their strong testimonies.
Sig Verano had emigrated from his native Colombia, South America, to California, in 1963. Ana, the girl he was growing to love, was temporarily left behind while he began preparing to support himself, and possibly a family, in his new country.
He had received only three years of formal schooling in Colombia and spoke little English. In Los Angeles, California, his first job was making hats at the minimum legal wage, so he studied newspaper advertisements looking for something that would pay more. He spotted a training course for a “machinist.” The pay looked good, and in South America, a maquinista—train engineer—had regular employment, so he enrolled.
Sig did well in the course, but inquired after some time when they were going to get to the “big machines.” Be patient, he was told—that would come after the training. Toward the end of the training, he still had not seen a train engine. One day, he asked a co-worker how much they would travel in their future jobs. “What does travel have to do with this work?” the co-worker replied. After some confusing discussion, Sig finally asked, exasperated, “Will you please tell me exactly what we are learning?”
But Sig’s new job as a machinist was enough to provide the support he and Ana would need. They had continued their courtship by mail and were married by proxy in 1964. She emigrated to the United States in 1965. Edison, the first of their children, was born in 1966, followed by Julie in 1968 and Marbell in 1972.
Sigifredo was constantly studying to better himself educationally and economically. “He would finish one course and start another,” Ana says. He became a skilled automotive mechanic who was much in demand.
Though Sig had never denied the existence of God or committed grave sins, religion was not a significant part of his life. But he couldn’t accept the philosophies of his atheistic and agnostic friends. Once, Sig had pressed one of the agnostics with the question, “If you were to join any church, which one would it be?” The man answered, “I would become a Mormon,” and cited the goodness of the Latter-day Saints as his reason.
In fact, it was the good example of the only Latter-day Saint he had ever known—“an example of a good man”—that persuaded Sig Verano to listen to the Latter-day Saint missionaries for the first time. What they taught sounded like the truth to him. The Word of Wisdom made enough of an impression that the young mechanic gave up his cigarettes and liquor and began to pray on his own. Nevertheless, it wasn’t easy for him to go to church because he had long since broken the habit of attendance. Soon, he stopped listening to the missionary lessons.
But the Verano children enjoyed Primary, which then was held one afternoon a week. Sig or Ana would drive them to the chapel for the meeting. One afternoon, the car wouldn’t start. “Well, it isn’t my fault,” Sig told them. “I guess you won’t be able to go.”
Back in the house, six-year-old Edison wouldn’t give up. “Let’s pray,” he pleaded. So they knelt in prayer, then went back out to the car. To Sig Verano’s surprise, it started immediately.
After this experience, the Veranos attended Church meetings for a time, but quit after a few weeks. During this period there were several “coincidences” that helped to keep the Church in their thoughts. Sig’s mother-in-law, visiting from Colombia, spoke favorably of the clean-cut young American missionaries whose meetinghouse was near her home. An old friend from Colombia, now a sailor in the merchant marine, came for a visit. At dinnertime, he asked if he could say a blessing on the food—and Sig Verano recognized from his prayer that he was a Latter-day Saint. The friend, a convert who studied the scriptures ardently during his long voyages, bore his testimony to the Veranos, not knowing they had been investigating the Church.
Earlier, Sig Verano had told one pair of missionaries that they could come to visit as friends, but not as teachers. Before one of them went home at the end of his mission, he and his companion stopped by to visit and to invite the Veranos to meet his parents at a small farewell gathering hosted by friends. The Veranos were so impressed with the loving Latter-day Saints they met that they began taking the missionary lessons again.
But Ana Verano, faithful to the traditions of her forefathers’ church, became stubborn when she realized her husband was serious about joining The Church of Jesus Christ of Latter-day Saints. She felt she didn’t need to be baptized again. So they reached an agreement: since the children liked the Church, he would take them there after his baptism. She would continue to go to her church.
But repeatedly during the week preceding Sig’s baptism, Ana dreamed of the Savior’s baptism by John in the River Jordan. She concluded that it was an indication, meant just for her, of the right thing to do.
Sigifredo and Ana were baptized in January of 1974. Their son Edison was baptized later that year, after his eighth birthday.
The Veranos’ struggles with faithfulness were not yet over, however, and neither was the loving work of others in fellowshipping them.
A fine home teacher, George Baker, helped keep them active in the Church, Brother Verano recalls. Unused to attending church meetings three times a day, beginning with priesthood at seven A.M., Brother Verano was ready to quit. The early meetings were difficult because he was working from midnight to six A.M. But Brother Baker, who could not go himself, arranged for someone to drive the Veranos to ward meetings, and kept them coming.
The Veranos’ spirituality grew as they faithfully attended meetings and obeyed gospel principles.
He was called as president of his stake’s Spanish-speaking branch, created in 1978, and was made bishop when, after five years, it became a ward.
The creation of that branch was a blessing also for Ana Verano. What little English she knew had made it difficult for her to participate in an English-speaking ward. In the Spanish-speaking branch, she could hold callings and grow in service as her husband had.
“My real testimony has come through working in the Church,” Brother Verano says. “Constant service is one of the things that strengthens one’s testimony.”
The first Spanish-speaking ward in their stake was divided shortly after its creation, and Sig was called to the high council. He now serves as stake executive secretary for the three Spanish-speaking wards in the Los Angeles California North Hollywood Stake. Ana serves in the stake’s English-language name extraction program.
Among the vocational courses Sig Verano completed in his wide-ranging studies was one in real estate sales. It led to a profitable new career—and to further strengthening of his testimony.
His sales career didn’t begin well. He was fired after only one week when the owner of the real estate agency learned the new salesman’s religion following Brother Verano’s refusal to work on Sunday.
“The gospel is so important in our lives that Sunday is empty if we can’t go to Church meetings,” he explains. But the owner of the real estate company said that the Mormons put too much time into Church service to be successful. Go work for a small agency where the owner will not care so much about sales success, he told Sig Verano.
Brother Verano took the dismissal as a challenge. He found a job with a larger agency, and, working only part-time in 1979, was its top salesman. He has consistently refused to work on Sundays; as branch president and bishop, he also devoted part of his Saturdays to Church service. Yet for several years he has been among the company’s top five salespeople.
In Church service, Brother Verano says humbly, he has gained knowledge that the Lord lives, that through him we can be redeemed, and that he has placed prophets on earth to help guide us. Those who only tentatively believe that the gospel is true can come to know of its truth with certainty as he has—by testing it in obedience and in service to others.
“When I was baptized into the Church,” he reflects, “I believed. But now I know.”

In Norway, right by the town of Drammen, there is a mountain called the Spiralen. From the outside it looks like a normal mountain, but inside it is hollow. The mountain hides an old quarry where rock was dug, forming a spiral tunnel. Now the tunnel has been converted to a roadway that takes cars to the top for a panoramic view of the town and the ocean.
Not long ago, 43 priests and Laurels from the Norway Oslo Stake climbed the Spiralen as part of a priests and Laurels conference. This was not a regular youth conference; the stake sponsors one of those each year. But the stake also has a long tradition of holding a special conference at which all the priests and Laurels gather for two days of fun and serious discussions.
On the first evening of the conference, local Church leaders joined the youth for a panel discussion and answered gospel questions posed by the priests and Laurels. “All the questions were interesting,” said Jaren Rosaker, Oslo Third Ward. His friend, Christian Tarjei Gylseth, agreed. “They gave good answers as well.” Afterward the youth gathered for dinner and a dance.
The next morning they climbed the Spiralen. It was soon clear that this hike was going to be more than just a fun activity. They should have known. The hike was going to be an object lesson.
First the priests and Laurels divided into family groups using surnames from Church history, such as Smith, Young, and Kimball. The family groups were sent on their way up the path in intervals. The first rest stop was for water. Everything seemed normal. The second stop was for juice. Gradually, the hike’s meaning started to become clear—traveling in family groups, the rewards becoming better and better.
John Gundersen of the Fredrickstad Branch said he caught on to the symbolism of the hike at the first stop. “I started to understand when they told us to hold to the iron rod.” The first stop could be telestial glory. The second stop could be the terrestrial. When the families emerged from the woods at the parking lot near the top, they were expecting the end of the journey and their celestial reward. But it was not over yet.
Each family was given a wheelbarrow loaded with five large stones. They were told to continue up the path. Everyone was laughing and joking, and no one thought this last stretch would be hard at all. One strong boy could easily handle the loaded wheelbarrow, they thought—until they saw the last pull to the summit. It was so steep and slick that they would have a hard time just getting themselves up the hill. But their wheelbarrows and those loads of rocks would make it really hard work.
Each family figured out their own method for getting up the hill. ElRay Gene Hendricksen from the Hokksund Branch said, “We decided to share the burdens. Everyone took a stone out of the wheelbarrow. Two other guys took the empty wheelbarrow. We made it. We were the only family group who did it that way.”
No one complained. They all just pitched in and figured out how to get their rocks to the top. Then came their reward. Hot and tired, they rested and looked out at the beautiful country below them. They were pleased that everyone made it to the top, where they were able to drop their burdens, represented by the stones. They piled the rocks together into an impromptu memorial. Then they were served lunch—food for the body—and listened to a speaker who talked of heavenly things—food for the soul.
Bishop Aabo of the Drammen Ward explained that at times the climb was more challenging for some than for others. For a while a few carried the burdens while the others just walked along and didn’t need to help. But even though the challenges were uneven, eventually they all had to work together to make sure everyone made it to the top. Bishop Aabo pointed out that Jesus Christ promised he would help make our burdens light. Gaining our own testimonies gives us strength to reach the pinnacle.
The hike was the perfect conclusion to the conference. On a social level, it was great fun. Cathrine Opdahl of the Oslo Second Ward said, “The most fun is meeting people of your same age from different parts of Norway, getting to know them in a new way.”
“Yes,” said Kathinka Svendsen, also of the Oslo Second Ward. “We have problems in common, especially at school where people are not accepting that you’re a Latter-day Saint with high morals.”
“Here,” said Kjetil Pedersen of the Drammen Ward, “it’s people with your same attitude and outlook about religion. It’s good to do something together.”
Some of the most profound things these young people had to say came in quiet moments when asked about answers to prayers or about their testimonies. Then they spoke about the calm, quiet feeling of peace that could only come from the Lord. Jaran said, “I read Moroni 10:4 [Moro. 10:4]. That says if you ask God if what is written in the Book of Mormon is true, he will answer. I tried it out. I got the feeling that it was true. It is kind of a warm, good feeling inside.”
Hanne Akselsen of the Oslo Second Ward also felt something intense when she read the Book of Mormon. “I had taken the first discussion from the missionaries, but I hadn’t felt anything special when they told me I had to study and pray. I tried. I prayed and studied. What happened was amazing. It felt like the Book of Mormon was written to me. I just recognized it. It was so familiar and right.”
Coming to the priests and Laurels conference “helps build Zion here in Norway,” said Ida Podhorny of the Moss Ward. “We learn to be in the world, not of the world. I’m thankful for my good friends.”
Désireé Bjerkoe, the stake Young Women president, said, “Our purpose is to strengthen the youth and get them to strengthen each other. Actually that’s what they do. They stay up late and talk. That time is golden. If they don’t have friendships in the Church, then they turn to their friends outside the Church.”
Soon it was time to leave the mountaintop and go back down to the real day-to-day world. But as these friends made their way back down, they knew that in that high place they had built a monument more significant than one of simple stones. ElRay Hendricksen explained: “It is a monument that symbolized that we had all done the same things and made it to the top by helping each other. But we are not finished yet. We will have to develop ourselves and stay together and stay true.”
On a mountaintop in Norway, one group of teens found some answers.

The first of the events involved a trip to France in the spring of 1994, not long before the 50th anniversary of Operation Overlord that began on June 6, 1944—a day commonly referred to as D-Day, a day in history that we should never forget. Approximately 150,000 men were landed in a single day on the beaches of Normandy using 5,000 ships of every size and nearly 12,000 aircraft. During the next three weeks a total of a million men would funnel across Utah, Omaha, Gold, Juno, and Sword Beaches.

The day I spent at Normandy was a cold and dreary day. The clouds hung low in the sky, and the wind caused the waves to crash against the shore—not unlike that day nearly 50 years before. During my short visit I climbed a 100-foot hill that overlooks Omaha Beach to the east and Utah Beach further to the west. From this vantage point, despite the distance of three to 10 miles, you can plainly see both beaches. It was on this point, according to Allied intelligence, that the Germans had placed six 155-mm howitzers. These guns had to be destroyed to prevent them from wreaking havoc on the Americans landing at Omaha Beach and the naval fleet offshore. The task was assigned to Americans of the 2nd Ranger Battalion, which landed below the cliff at what is known as Pointe du Hoc. As these men attempted to scale this cliff, German soldiers hurled grenades and opened fire from their positions of advantage in an effort to repel the attack. Only 90 of the 225 Rangers who began the ascent were able to still bear arms at the end of the climb, but when the fighting was over, Pointe du Hoc was in American hands.

You can get a good view of the geography from the vantage point of that high ground and can easily visualize the thousands of German firing positions that surrounded the area. Standing on that point looking out over those beaches, particularly Omaha Beach, with its wide, soft-sand shoreline, it was difficult to visualize anyone surviving the fields of enemy fire placed in the way. It was humbling to realize that within a few short hours on a single day, within a few hundred yards of where I was standing, more than 12,000 men gave up their lives so that others could live free—others in a future generation that they didn’t even know and would never see. That experience had a deep impact on me. Most of these men were your age or younger. They would never marry, never attend college, never experience the joy of children or grandchildren on their laps, and never see their wives or sweethearts again in this life. They gave their lives in selfless service so that we—and the rest of the world—could have one more opportunity to get it right.

Last summer my wife and I had the pleasure of backpacking in the High Uintas with our oldest son, Justin, and three of his friends. We had a wonderful time fishing, camping, and simply observing God’s creations. Of course a large portion of the trip involved hiking.
As many of you know, hikers or backpackers encounter a variety of trail conditions. On any given trek, flat, straight, and easy to locate trail segments can quickly become steep, rocky, and obscure.
When trails become difficult to find, considerate hikers often place markers on the path to map the way for those who follow. These markers are built by stacking several rocks to form what is called a cairn. Cairns are spaced so that a hiker standing near one can readily see the next. By walking from cairn to cairn, a backpacker can successfully traverse the previously unseen path and reach the goal.
Significantly, cairns only have meaning for those who recognize them for what they are. For some, cairns are nothing more than a pile of rocks. For others they are helpful markers on a trail. And yet for others, willing to examine in further detail, cairns can provide even more specific directions. For example, a stack of rocks with a small stone to the right of the stack indicates that the trail heads to the right. Similarly, a rock on the ground to the left of the cairn indicates that the trail heads to the left. A basic understanding of these structures makes it possible to obtain the final goal, but by being more informed about the nature of cairns, the journey can be made even smoother.
During our backpacking trip, each time my wife and I reached a cairn, we stopped to look for the next stack of rocks. When we didn’t immediately find it, a sense of being lost was quick to enter our minds, but that feeling instantly vanished when we located the next small, simple landmark.

Nine years later Hal was enjoying tenure at Stanford and serving as bishop of the Stanford First Ward. With his in-laws living nearby, “things were set,” he recalls. But in the middle of the night in 1971, Kathleen woke him with two unusual questions: “Are you sure you are doing the right thing with your life?”
Wondering how they could be any happier, Hal asked, “What do you mean?”
Kathleen replied, “Couldn’t you be doing studies for Neal Maxwell?”
Neal A. Maxwell had just been appointed Commissioner of the Church Educational System. Neither Hal nor Kathleen knew him, but Kathleen felt that perhaps her husband could be doing more to change lives.
“Doing studies for Neal Maxwell—at my stage of my career?” Hal responded. After all, he thought, “ ‘Doing studies’ was something a young graduate student might do.”
Following a pause, Kathleen said, “Will you pray about it?”
At that stage in his marriage, Hal knew better than to ignore his wife’s counsel. He got out of bed, knelt, and uttered a prayer. “I got no answer,” he says, “and I felt terrific about it because I didn’t want to go anywhere.”
The following day during bishopric meeting, a voice that Hal has come to know well came to his mind and rebuked him for treating lightly his wife’s prompting. “You don’t know what way is up in your career,” he was told. “If you ever get another job offer, you bring it to me.”
Hal was shaken by the experience and immediately returned home. “We’ve got a problem,” he told Kathleen. He feared he had made a mistake by passing up several job offers he had received while at Stanford. “I had never prayed over any of them,” he says. Humbled, he began praying about his future.
Less than a week after Kathleen’s late-night questions, Commissioner Maxwell called and invited Hal to Salt Lake City for a meeting. He flew out the next day, and the two men met at the home of Hal’s parents. The first words out of Commissioner Maxwell’s mouth were “I’d like to ask you to be the president of Ricks College.”
Even his wife’s prompting and the spiritual rebuke he had received hadn’t prepared him for such a surprise. He told Commissioner Maxwell that he would need to pray about it. After all, he knew little about Ricks College. The next morning he met with the First Presidency. Afterward, Commissioner Maxwell told him the job was his if he wanted it.
Upon his return to California, Hal continued praying fervently. An answer came, but he almost missed it. “I heard a voice so faint that I hadn’t paid attention to it,” he recalls. “The voice said, ‘It’s my school.’ ” He called Commissioner Maxwell and said, “I’m coming.”
Just like that, Hal gave up the trappings of tenure at Stanford for life in a single-wide trailer in Rexburg, Idaho. It would be several months after his inauguration as president of Ricks College, on December 10, 1971, that he would move his family into their new home, which he helped build.
“I went to Ricks knowing a couple of things,” he says. “One is that I wasn’t as much of a big shot as I thought I was in terms of my great position at Stanford. Another is that I knew my wife had received revelation before I did. Finally, I knew that I was a lucky guy to be there. So instead of answering the question ‘How could I give up my career at Stanford?’ I say, ‘Heavenly Father took care of that. It never felt like a sacrifice.’ ”

As I was nearing the end of my master’s program I had the opportunity to attend an international professional meeting in Adelaide, Australia. A post-conference tour took us on a ten-day adventure from Adelaide on the south coast across the outback to Darwin on the north coast. Out in the middle we stopped near Alice Springs at a place called Ayers Rock. This is a large sandstone dome that seemingly rises up with nearly vertical walls over 1,100 feet out of an otherwise flat mulga desert. A tourist route that goes up the gentlest slope has metal posts cemented into the stone and connected to each other with chains. Even with this assistance, ascending the rock is only a feat for the fit and adventurous.

The night before our chance to assail the rock, a South African adventurer, a park ranger, and my roommate decided to do a free climb on the backside of Ayers Rock. This plan, hatched out over a few too many at the local bar, was shared with me upon my roommate’s return to our room. I’m still not sure how, but early the next morning I found myself following these characters in the ascent. The first 500 feet weren’t so bad, but, as I was the only climbing novice in the group, I was lagging behind, getting tired and a little nervous. It was apparent that we had passed the point of no return, as I found going up steep sandstone was much easier than going down. Three-quarters of the way up I found a little depression in the windswept stone to rest in, and I knew I was in trouble. My legs had turned to jelly and quivered uncontrollably. I was scared nearly to the point of panic. My companions, all experienced climbers, were struggling to find solid grips, as the sandstone composition was flaky near the top. Seemingly strong grips would peel off when exposed to weight.

As I sat there on my perch and looked out over the vast, beautiful desert, I thought my family might want to know what I saw in my last moments on earth. I pulled out my camera, slipped off the case, snapped a couple of photos, and was brought back to reality as my camera case tumbled down the slope, previewing my unseemly path to the bottom. Paralyzed with fear, realizing one slip would have me ending with a splat, I wished we had told someone where we had gone—but no one knew. I’m not even sure that what we were doing was legal, and my hungover companions were not bolstering any confidence.

I felt all alone, overwhelmed by despair. And then a thought flickered in my mind, and I instantly remembered that somebody knew where I was: God knew! In an awkward beginning, realizing He knew how I had ended up in this predicament and also knowing I had probably not listened to His still-voiced counsel, I began to plead with the Lord. In an effort to show my sincerity, I entered into one of those deal-making kind of prayers: “Lord, I’ll give up this and this and I’ll do that and that if you will only get me out of this mess!” It was then that I realized my legs had stopped trembling, my breathing had slowed, and a peace had replaced the panic. My group had found a way up the slope, and though it was the most treacherous and steepest part and required greater strength and effort, I was able to scramble up to the top with renewed confidence.

That was one of those moments in my life in which I received an infusion of spiritual reality and gained a sense of who I could really trust in every place and in every circumstance.

“Most of you knew Brian before he left on his mission,” she was saying. “You remember that he wanted to be an individual. He would rather take off with his dog in the hills than go to church.”
“Sometimes he would disappear for days—take off in the hills with his dog,” she continued. “We would stay at home and simply pray that God would protect him, wherever he was.”
“Brian has always wanted to worship in his own way,” said his mother.
Her boy had changed. He had gone on a mission. It had been a miracle.
“I wasn’t going to be like everybody else and go on a mission,” he said. “I was different, and I knew I was all right without the Church. I thought I was happy not going to meetings, but hiking off into the mountains for days. Sometimes my parents didn’t know where I was. I know I gave them a lot of concern.”
“But the time came when my friends were going on missions, and I had to make a decision,” the missionary continued. “It was one of the most difficult times of my life. I had never even read the Book of Mormon.
“And one of my friends who was going on a mission told me: ‘Sure, you’re supposed to go on a mission, but nobody will force you to go. Just give it a chance. Read the Book of Mormon. If you don’t want to go after that, at least you gave it a chance.’
“Well, you all know how that turned out.”
“But I want to tell you how it happened,” the missionary said. “I said okay, I’d take a couple of weeks in the desert with my dog and read the Book of Mormon. My friend drove me and my dog out into the desert 100 kilometers from any road. He left us out there with nothing but a little food and our survival equipment. I told him to pick us up in the same spot in about two weeks.”
“I finished the book in two days, and I knew it was true. I knew I wanted to go on a mission. I knew I wanted to tell the world that God still cares and that he provided this book for our guidance. I was ready now. But there I was, 100 kilometers from civilization, and my friend wasn’t going to pick me up for twelve more days.
“Well, I sat down on a rock and thought about what I should do. There really wasn’t any purpose for me to stay out there anymore. So I decided I’d try to walk out. I knew the direction I should go. I knew how far I was from the road. And, although when I look back on it I realize what a crazy decision it was, I thought I could reach the road in a couple of days if I left most of my food supplies and camp gear to retrieve later with a truck. So in the morning, I started out.
“I left camp in my jacket with only a couple of apples in my pocket, my knife, and some matches. I set out at a fast pace, probably covering almost thirty kilometers by mid-afternoon. But then it began to rain.
“It was not a usual rain. It flooded. The water fell in thick black sheets around me so that I could not even see landmarks to know where I was going. My dog and I were drenched within moments, and as the afternoon dragged on, we began to shake with the cold. I huddled inside my coat, overwhelmed with a dreadful feeling. What was I going to do?
“I’d heard enough about hypothermia—where the body gets too cold—to know that I needed to get out of the rain. It was February, and with evening so close, the rain would soon turn to ice. I needed to get dry, but I was too far away from my camp gear to turn back. Luckily, at that moment, I found some shelter in the crevice of some rocks. I crawled inside, and there was just enough space for me. My dog, wet and shaking with cold, stood outside wagging her tail. I wanted to wait for the storm to pass and stayed there for what seemed like hours. It became evident that we could not stay there in that rain. I needed to move and keep my blood circulating, yet out in the cold desert the rain was still pouring down. What could I do?
“I think it was the first time in my life that I really talked with God. I conversed with him like I never had before. I told him my dog and I were in great danger if we couldn’t dry off before the water turned to ice, and if the storm should last several days, we could not find food or build a fire.
“I told Heavenly Father that I now knew the Book of Mormon was true, and that I would serve a mission to tell others to read it so they would have the same confirmation.
“For a moment I stopped pleading with him and listened. I believe I thought he would stop the rain, but the rain continued to pour down in sheets.
“Never had I prayed like I did in those moments. Suddenly, the thought came into my mind that the Lord would do his part if I would just get out there and go. Maybe he would give me the strength to withstand the cold, but I just had to get out and get moving.
“In the moment that I left those rocks, I had a feeling of peace. My dog and I walked for a hundred meters or so in the drenching rain. I walked away from the rocks and into flat, open ground. My shoes, my clothes, my matches—everything was soaking wet, and the rain was still falling down on me in gray sheets.
“But as I continued, praying in my heart for strength, praying for purpose, a sudden soft light opened up above me. I looked around. There was no rain!
“I paused and looked at the blue hills. The rain had stopped only in a large area where I walked. On the edge of the great circle around me the dark rain was still falling, like a gray veil. I couldn’t believe it. The light came down softly around me. I felt warmer, drier, and was able to walk out of the desert.”

About one and a half years ago I moved to Bermuda. Along with the normal hardships and adjustment of moving to a new country, I also left a ward where I had many good LDS friends to come to a tiny branch where I am the only active teenager. I love the New Era. The things I read from it have comforted and strengthened me many times. The New Era also makes me smile a lot. Thank you so much. Things here are going well, the branch is growing slowly but surely, and I am learning a lot and having many wonderful and interesting experiences.
Tori SealockWarwick, Bermuda

My husband had a lot of relatives that were in Nauvoo at that time. One of them was Zina Huntington who later became one of the general presidents of the Relief Society. She lived in upstate New York when the missionaries visited their home and left one copy of the Book of Mormon for the family to read. As a young woman, Zina held that book in her hands and said, "This is the truth, truth, truth."[15] She was converted to the gospel before she ever opened the book. She knew by the Spirit that the Book of Mormon was a true record and she made the transition from living in a beautiful two-story rock home on a farm in upstate New York, to going with the saints to Kirtland, Missouri, Nauvoo, and later traveling west. She had the confidence to leave her comfort zone, so to speak, because of her faith and testimony. As I go down Parley's Street and read those inscriptions, I weep because I feel the spirit of those men and women. I feel the sacrifices they made for us so we can be where we are now.

Zina Huntington married and while living in Nauvoo she was expecting a baby. It was in that condition that she left her home, crossed the Mississippi River, got just a little further west and had the baby on the banks of a river. The river was named Chariton. So the baby was named Chariton. I think about those kinds of things, and then I think about what we've been asked to do. And I think, "Oh, what we're doing is easy compared to them." But you know what? It's not. What we're doing now is pivotal and it's not easy. And it's not going to be easier. In fact, I think it may get harder for us. And I think that we are going to have to be very strong and firm, we're going to have to be like Zina and know-"It's the truth, truth, truth." So as we think about making transitions and moving out of our comfort zones, think about those men and women. How did they do it? What helped them make the transition? I believe it's all about having a testimony of Jesus Christ. And that if you have a testimony of Jesus Christ, and His restored Gospel, you will be able to make any of life's transitions. They had a testimony, and they had a temple. They had covenants - so they had a focus and they knew exactly where they were headed. Nothing else really mattered.

Elder Meurs told the story of his parents, who lived in the area, joining The Church of Jesus Christ of Latter-day Saints in 1958.

Fred and Lois Meurs, strong Christians from different faiths were actively searching for someone to answer their gospel questions. After carefully studying the New Testament, they began to search for a church that had teachings that were consistent with Jesus’s teachings.

They had questions about the purpose of life, priesthood authority, what happens when we die, ordinances like baptism, and the role of prophets and apostles. They had spoken to the religious leaders of the community, but no one could give them the answers they were searching for. They began to earnestly pray for someone to answer their questions.

That same week, two full-time missionaries, Elder Jones and Elder Erikson, knocked on their door and said they had a message about Jesus Christ to share with them. Fred and Lois asked them all their questions, and the missionaries answered every one. Three weeks later the Meurs were baptised and confirmed. Some other families joined soon after, and the first Warrnambool Branch was formed.

I was at a friend’s birthday party with about 10 other girls. We had lots of fun. We sang karaoke, played games, made crafts, and opened presents. After the pizza and birthday cake we decided to watch a movie. I asked my friend what it was rated. She said PG-13. I let her know that I couldn’t watch it and suggested another movie. She said, “Come on, your mom is not going to know you watched it. I really want to see it.” The others agreed with her.
I felt uncomfortable because I didn’t want to ruin her party. But I knew that I wasn’t going to watch it. I said, “OK, you watch it, and I’ll watch another movie on the other TV.”
She thought about it and said, “Let’s just all watch your movie. It will be good too.”
I know that it’s important to stay strong and faithful to Church standards. If you do, you will be blessed. The Holy Ghost will be with you. In a family home evening I learned that I need to make choices before I am actually faced with the decision. It makes it easier to stand strong for your standards. I am thankful for friends who respected me for my choice. I know that Heavenly Father gives us commandments so that we can be happy.

Laura sat down next to him. “I have an idea—have you ever been in the country, like to a lake in the summer?”
Thomas felt about for a tissue, then blew his nose. “I don’t … know what the country’s like here. I’ve seen little ponds in the parks, though. Why?”
“Well, do you think you’d like to go for a pretend walk with me. I know a super little path at the lake we go to in the summer, and since your eyes are already closed, it might be pretty easy for you to see in your mind the things I’ll describe. What do you say?”
Thomas sniffed again and leaned back. “I guess I could give it a go. Do you really want to bother?”
“Sure. I’ll close my eyes too. I’d love to take a summer walk myself right about now.” She leaned back against the sofa and tightly shut her eyes. “Ready?”
“Go for it!”
“This part may be a bit hard, but I think we’ll just make you the main character, even though I was the real one,” Laura began. “It’s real early. You’re on a small cot inside a one-room log cabin. You open your eyes and see your mom pushing sticks of wood into the stove top, then plunking the heavy metal cover over the hole. ‘Breakfast in ten minutes,’ she says. You jump out of bed onto the wooden floor, splash a bit of cold water on your face, and jump into shorts and a T-shirt.
“After a quick breakfast of cereal and cold juice, you run out onto the front porch and look down to the lake. It’s a wonderful, sunny, clear morning. The air is humming with insects, and the blue water has just a slight ripple from the breeze. The grass feels pleasantly damp under your feet as you run down to the lake and dip your fingers into the water. A very small frog jumps away and hides in the reeds growing close to the shore.
“A young boy in blue swim trunks runs up to you. He’s crying. You ask him what the matter is, and he says he’s been playing with a cat all week. It’s come around every day and spent all day with him, but it hasn’t come for two days now, and he’s afraid something has happened to it.”
“I do say I’ll help, don’t I?” Thomas broke in.
Laura smiled to herself. “Of course you do. You put your arm around his shoulders and ask where the cat usually can be found. He tells you that it likes to wander in the woods and around the boathouse. You take his hand and start down the trail along the water’s edge toward the creaky old dock, where the rowboats are tied. The sun is very hot now, and you grab a long tassel of grass, slip it from its stalk, and put it between your teeth.
“The boy takes you to the boathouse entrance, and you both go in. It’s dark and cool. Old boats with their white paint peeling are leaning against the walls. You notice a small stain on the floor in the corner. The boy sees it too. ‘It’s blood, isn’t it?’ he says. You say it might be—it’s the right color and is fairly fresh.”
“I bet the poor chappy is even more worried now,” said Thomas. “Actually I guess I am, too, aren’t I?”
“Yes. Before you’d thought there wasn’t really a problem, but now you’re not so sure. You take his hand again and start down the path into the woods. The path gets narrow, and the ferns brush against your legs. In some places you have to push the brambles away, and one snags your arm, leaving a nasty scratch.”
“But I don’t let it bother me, do I, Laura?”
“Of course not; you’re much too concerned with the boy and the lost cat. When you see an old building off the trail and up on a hill, you push through the underbrush to get to it. It looks like it had been some kind of storage place. There’s no door on the rusted hinges, so you can see inside.
“Because of the woods, it’s really dark inside. The boy calls out, ‘Here Muffin,’ and a low mew is heard from a corner. He rushes over. ‘Look,’ he cries, ‘she’s not hurt at all!’ And sure enough, there lies a cat with four tiny kittens snuggled against her. Off to the side you see a dead mouse she must have caught at the boathouse and brought here to eat before the births. ‘That mouse explains the stain,’ you say.”
“I’ll be bound the lad is really happy,” Thomas prodded.
Laura opened her eyes and saw him leaning back on the pillows, a smile on his face. “You bet,” she said, “for it turns out that the guy who runs the boathouse owns the cat. He promises the boy one of the kittens when it’s big enough, and asks you if you want one.”
“What do I say?” Thomas asked, turning eagerly toward Laura.
“Actually,” Laura answered with a little laugh, “you, or rather I, said, ‘sure,’ and Mom said it was OK, so now I have a super little gray kitten named Smoky. I could bring him over if you’d like me to.”

We are responsible to instill in our children and grandchildren the same spirit that drove the footsteps of the pioneers. A simple lesson of how this is done can be seen in the Muñoz family of Otavalo, Ecuador. In March 2013, I met with Brother Juan José Muñoz Otavalo, his wife, Laura, and one of their sons, Juan Amado, to learn about their time in the Church. I learned that Brother Muñoz was one of the earliest converts in Otavalo.
When he was a boy, Brother Muñoz was given a copy of the Book of Mormon in Spanish. He could not read it, but he felt a profound power and spirit when he held it. He hid it in his home, for he knew that his brothers would destroy it.
From time to time he would take the book from its hiding place, just to hold it and feel its power. Enduring significant adversity and opposition, he joined the Church and became one of the very first missionaries called from the village of Otavalo. Later he married a returned sister missionary, and together they raised a faithful, gospel-centered family. He served faithfully as a leader in the Church and helped translate the Book of Mormon and the temple ordinances into his native language of Quichua.
Juan Amado, a returned missionary, wept as we listened to Brother Muñoz recount his story of faith. When his father concluded, this good son said: “I have always appreciated the early pioneers who crossed the plains with their handcarts in North America. Their faith and devotion and dedication have inspired me and touched me deeply throughout my life. But until today, I did not realize that there are also pioneers here in Otavalo, and they are my parents! This fills me with joy.”
Photograph courtesy of Elder Marcus Nash

Boy Scout Christian Washburn, inspired by the strength and courage of his younger sister who has had cystic fibrosis since birth, decided to organize a fund-raiser for cystic fibrosis research as his Eagle Scout project.
“Laura Beth has a continually positive attitude,” says Christian. “During all those times in the hospital, good or bad, Laura Beth would always have a smile for you.”
Christian’s project, a walk-a-thon, raised more than $50,000 for the Cystic Fibrosis Foundation’s research.
Christian and ten other Scouts in the Orange Sixth Ward, Orange California Stake, all received their awards at the same time.
“I’m proud to have been a part of this great effort, and I’m proud of my sister,” says Christian.

An experience I had as a boy in my own ward in the little country town where I spent my boyhood days has had a great influence upon my life.
Two young men returned from their missions in the Southern States and reported their missions in our sacrament meeting. In those days the missionaries traveled without purse or scrip and were thus required to sleep out on occasion when they were not successful in finding a family willing to give them a night’s lodging.
In those days the missionaries were subjected to some persecution. Under such conditions they were humbled and they experienced many evidences of how the Lord raised up friends to care for their needs.
The spirit of these two returned missionaries made such an impression on me that I went home and got down on my knees and asked the Lord to help me to live worthy to go on a mission when I became old enough. I continued to pray for this privilege until the train pulled out of the railroad station in Salt Lake City and I was headed for Holland. My last words to my loved ones were: “This is the happiest day of my life.”

Three months after I arrived in Vietnam, just about dusk one evening, a radio call came in to the operations office requesting a patient pickup at an insecure landing zone (meaning our forces were still in contact with the enemy).
As our helicopter followed a river through the Tuy Hoa Valley into a mountain pass, we were enveloped in torrential rain. It was extremely difficult to locate the landing area. Soldiers on the ground directed us with a flashlight beam.
We wanted to land up the slope from the casualty to allow those transporting him more clearance from the rotor blade. Turbulent winds whipped across the uneven terrain, causing the chopper to fishtail wildly and aborting our first landing attempt. This also meant the enemy had seen our landing spot and would be preparing to fire on us. A lull in the wind allowed us to land, and enemy tracers ripped like fiery baseballs through the night.
Our friendly forces returned fire. We made a hasty pick-up of the wounded and asked for flares to be shot into the sky to illuminate the surrounding mountains as we departed through lightning, thunder, and heavy rain. A few bursts of enemy ground fire bid us farewell.
As a result of this action, I was recommended for a DFC. But the recommendation was reviewed and downgraded to an Air Medal with a “V” for valor. I was disappointed, but remembered my promise to the Lord and was satisfied that my life had been spared.