Gospel Story Finder

Illustration by Bradley Clark
I was baptized when I was 15 years old. A lot of people didn’t understand my new faith. Some, including my friends, even made fun of me for my decision to join the Church. My parents weren’t members of the Church, so I didn’t have their support.
As a result, it became difficult for me to continue attending church and to keep living the gospel. By the time I was 19, I had stopped going to church.
Ten years later, I heard that a temple would be built in El Salvador. I was surprised to hear that a house of the Lord would be built in my country! Four years later, the San Salvador El Salvador Temple was completed, and a temple open house was announced. When I found out that the open house would give me the opportunity to enter the temple, I felt as if the Lord was personally inviting me to enter His house.
The day I walked through the temple was one of the best days of my life. During the open house, I learned more about what happens inside dedicated temples. I also learned about sacred temple covenants that individuals make with God.
As I walked through each room of the temple, I felt God’s presence. I felt at peace. Visiting the temple gave me the desire to come back to the Church and to live the gospel again. When I realized I could take part in God’s great work, I wanted to complete temple work for my ancestors and to exercise the priesthood.
My experience in the temple that day changed me. Now I help members in my ward prepare for the temple and assist them with family history so they can do temple work for their ancestors.
It is never too late to return to the Church. It is never too late to do good. The Lord, with His infinite love, is always with us. The temple is a place that unites us with Him and allows us to one day return to live with Him.

Then one December evening in 1997 our daughter, Pricilia, fell ill. She had a high fever, and blood started coming out of her mouth. My husband was not home, and I was confused and afraid. I could see the shadow of death on her face.
As I prayed for help, the Spirit prompted me to take her to our branch president, who lived far from us. Somehow I managed to get her down from our third-floor flat, carrying her on my back, and out to the main road. It was too late to catch a bus, so I desperately tried to get a taxi.
The first taxi driver who came by refused to take us, saying, “I don’t want to carry a dead person in my car.” However, a second taxi driver responded to my pleas and helped us even though I had no money. When we got to our branch president’s compound, the guard at the entrance refused to let us in. But he phoned the president, and the president came out and carried Pricilia up to his flat. He laid her on his couch, placed his hands on her head, and gave her a blessing. I heard him sigh and pause, then tell Pricilia that it was not yet time for her to go home and that she must fight to live.
Immediately after the blessing, Pricilia opened her eyes. We took her to the hospital, where we learned she had cerebral malaria. We also learned this disease could kill her. For the next eight days she remained unconscious in the hospital. The doctors did not believe she would survive.
The day Pricilia was discharged—healthy and normal—the doctor told me that few people survived who were as sick as she had been. Those who lived were left disabled. “Pricilia is a lucky girl,” he said. But I knew luck had nothing to do with her recovery. She had been saved by priesthood power.
Today, Pricilia is a healthy and happy girl. She has not been sick one day since leaving the hospital. She is everything a parent could want a daughter to be. Furthermore, the sicknesses that so beset our family have passed. We have outlasted these trials and have truly been blessed.

David D’Arcy, 17, Adelaide. David was at a local shopping center when he and his friends were attacked by some other youth. “We were fighting,” he recalls with embarrassment. Suddenly the fight was broken up by the appearance of six men in suits, white shirts, and ties.
Later, a school friend introduced him to the missionaries—the same ones who had played peacemaker. David was baptized on his 17th birthday. “Those missionaries,” he says, “I love ’em.” Guess what David D’Arcy wants to be when he is 19.

An old Swedish couple, Brother and Sister Palm, worked in the shoe shop of the Co-op Store in our town. Brother Palm’s hand was intriguing to watch as he mended the shoes. Jimmie and I would go to the shop just to watch him work his stiff fingers and see the hole that ran through the center of his palm.
Brother Palm didn’t like children chewing pine gum, so he’d always give us cobbler’s wax when we went to the shop.
One day when Jimmie and I were there we saw a dime in one of his tack cups and we both began to think about what that dime could buy.
“Brother Palm would never miss a dime,” I whispered to Jimmie.
“I’ll get Brother Palm to show me something in the rear of his shop while you take the money and run away,” Jimmie suggested.
The plan worked perfectly, and we each bought a bottle of soda water at Joe Coslett’s Novelty Store.
It took a long, long time for me to get over the guilty feeling I had about that dime. Every time I saw Brother Palm, I remembered I had stolen from him.
Each winter the ward sent the boys out on Saturdays to chop wood for the widows, the aged, and the disabled. I worked harder at the Palm home than anywhere else to try and work that dime off my conscience.
After I grew up I saw very little of Brother Palm. But, when I did, he would always put his crippled hand in mine, and then I’d remember the dime I took from his tack cup. I wanted to tell him about it and give him a dollar to quiet my conscience, but I lacked the courage to confess my dishonesty.
Later, I was hired as a clerk in the old Co-op Store where Brother Palm did all his business. When he traded with me, I always put ten cents’ worth more of goods in his sack than I charged him for. Then when he left, I’d put one of my own dimes in the cashbox and mark it “paid” on the store’s ledger.
Soon the old man learned that his money bought more from me, and he would not trade with any other clerk. When someone else offered to serve him he would say, “Thank you. I will wait for Brother Palmer.”
After a while I began to realize that I wasn’t clearing my conscience of that long-ago theft. The only way for me to stop feeling guilty about that stolen dime was to confess what I had done and ask his forgiveness.
The next time Brother Palm came to trade, I gave him his order as usual and asked him to come into the office for a little talk. I opened my ledger account and showed him how I had charged myself—“sugar to Palm 10¢,” “oatmeal to Palm,” “rice to Palm,” and so on, totaling $3.70. He was amazed and asked, “What does all this mean? Has Louisa been buying things and forgetting to pay for them?”
I answered, “No, it was not Sister Palm. You bought them yourself.”
He turned to me with a puzzled and challenging look and said, “There must be a mistake! I never buy ten cents’ worth of sugar, I buy a half dollar’s worth, and I always buy a quarter’s worth of rice or mush.”
Then I told him about the dime I had stolen long ago from his shop and how I was reminded of it each time I saw the hole in his hand. I explained that I had been trying all this time to square my debt by putting ten cents’ worth more of goods in his sacks than he paid for. “I paid the extra amount and then marked it paid in the ledger,” I continued.
Pointing to the list of figures I said, “You see, Brother Palm, I’ve paid my debt many times over, but I’ve found that I can’t clear my conscience that way, so I am telling you the whole story and asking for your forgiveness.”
The old man smiled and said, “Oh, Brother Palmer, I do forgive you. I’m only sorry you didn’t tell me sooner.”
Then he stood up and put out his hand for me to shake. My finger slid into the hole in his palm and at last the guilty feeling left me.

Constancy No. 4: Develop and live within a budget. A friend of mine has a daughter who went overseas with a BYU study-abroad program for a semester. She was constantly writing home for more money. His concern was such that he called her long-distance and questioned her about the need for the additional funds. At one point in the conversation the daughter explained, “But dad, I can tell you where every penny you have sent me has been spent.”

He replied, “You don’t seem to get the point. I’m interested in a budget—a plan for spending—not in a diary of where the money has gone.”

Currently I am swimming, serving as a student body officer, learning the piano and bass trombone, playing the piano for priesthood opening exercises, keeping an A average in AP classes, doing my duties as a priest and Eagle Scout, and holding a job to earn money for my mission. Most of the times overlap. I finally had to sit down and make a weekly schedule. This helped tremendously. I left at least 10 minutes of “me time” between each of these activities. But when work and swim continued to fill the same time slot, I had to drop swim for a while. That relieved much of the stress I was going through. Sometimes you just have to let things go, and prioritize your activities in order of importance.
Ryan G., 18, Mississippi

When I was a small girl, only three years old, my brother, sister, and I had a live-in baby-sitter who had a little girl of her own. Because my mother was single, she had to work.
One day, while my brother and sister were at school, I was playing with the baby-sitter’s daughter. I found her sitting on the top bunk of her bunk bed. I knew my mother did not allow me to climb to the top bunk because it was dangerous. But I saw that she was eating goldfish cheese crackers, which I loved. I climbed up, received some crackers, and leaned back against the safety rail. It came unhooked, and I fell to the floor, landing on my rear end. I was shaken but would have been unhurt. However, as I looked up, I saw the rail falling toward me. It hit me on the head, knocking me unconscious.
My mother worked at the hospital, so she raced to the emergency room after she was notified I had been admitted. She found me playing with hand puppets and a nice doctor. He assured my mom that I would be fine.
Three years later, when I started first grade, everyone started to notice something was wrong with me. I spent the next few years going in and out of hospitals having tests. I had a CAT scan. I had to stay up all night once with my mother and grandmother so that I would sleep through the next day’s tests so they wouldn’t have to give me drugs to sleep. I was prescribed six pills a day to keep me awake in classes at school. For years, the doctors could not find the problem. Finally, it was determined that I had suffered a brain injury resulting in a learning disability. My mother was told by teachers, doctors, and counselors that I would not graduate from high school. I would only be able to handle sixth-grade work, if that, and she should not be angry with me because of it.
I remember watching other kids reading with delight in class. Everyone in my family could read and did a lot of it. I once asked my brother, Rob, what was so great about reading. He smiled when he told me that when you read it’s like a whole new world opens.
I had heard the stories of Joseph Smith only being 14 when he received answers to his prayers. I wanted to experience this new world of reading. I was 13, living in Arizona with my dad. In early October, I prayed, sobbing into the sheets of my bed, begging the Lord to grant me the gift of reading. I promised that if he would grant me this great blessing, I would read the Book of Mormon from cover to cover.
Amazingly, in less than 18 days, I jumped six reading levels and was up to the same grade level as others my age. Once I had been told that was impossible. The miracle happened. I struggled but kept my promise and read the whole Book of Mormon. I have since moved on to the other scriptures.
Now that I am 15, I bear my testimony that the scriptures are so important that Heavenly Father allowed a girl with a learning disability to read. I know it is important to him that all of his children read his sacred books. The scriptures have changed my life forever.

I come from a small city in eastern Colombia. It was there that I was taught about the Church and was baptized, and it was also there that the desire to go on a mission was born. I was the only member of my family to accept the gospel.
I remember going out with the missionaries almost every night to help them in the work and at the same time to gain experience in the field. When the missionaries asked me where I wanted to serve my mission, I told them, “Anywhere but Venezuela.” My response was such because this was a time of great tension between my country and Venezuela, and I had little love or appreciation for the Venezuelan people.
Time passed, and I had my interview with the mission president. One of his questions was, “Brother, will you go where the Lord calls you?”
I responded without hesitation, “Yes, President.”
He then leaned forward, looked me in the eyes, and said, “And if the Lord calls you to Venezuela?” I knew then that the president knew my thoughts. After a short time I was able to tell him that I would go where the Lord sent me, but still inside of me I felt as if I could not accept those people.
Finally the day arrived when the mailman brought the large white envelope containing my mission call. I opened it. I was called to serve in the Venezuela Mission. That night I knelt and asked the Lord not to make me go to that country. After talking to him for some time, I said that I needed his help. I got up, turned on the light, and began to leaf through the Doctrine and Covenants. I stopped in the 53rd section. There was the answer from the Lord to me:
“Behold … I have heard your prayers; and you have called upon me that it should be made known unto you, of the Lord your God, concerning your calling …
“Take upon you my ordination, even that of an elder, to preach faith and repentance and remission of sins, according to my word, and the reception of the Holy Spirit by the laying on of hands;
“And also to be an agent unto this Church in the place which shall be appointed by the bishop …
“And again, I would that ye should learn that he only is saved who endureth unto the end.” (D&C 53:1, 3–4, 7.)
I closed the book and knelt once again, this time in the spirit of humility. The tears burned my cheeks, and in my prayer I asked the Lord to forgive me for telling him his will.
Now I was ready to head for Venezuela, this time in a white shirt and tie. I met many people who needed to be saved, and I had to fight for them. I learned to love them with all my heart, persons who today have gone to the temple, who are the leaders of the Church in Venezuela, and others who are missionaries themselves.
I received a great deal of love and satisfaction from the Venezuelan people, and I came to learn why I was sent to that part of the Lord’s vineyard. My greatest blessing came shortly after being released as a missionary when I saw my own mother enter into the waters of baptism. I know the joy that the Lord promises to those who bring others into his kingdom. I know that this is the work of Jesus Christ because I have felt his direction. I know that it is for us to bring the message of the restoration to the millions who are waiting. And I know that one of the best ways to do this is to serve a full-time mission wherever the Lord would have us to go.

And this is what he told me.
The greatest day of my life, up to that point, was the day I received my mission call. Not even being accepted for the all-state basketball team or even achieving Eagle Scout could compare. Dad and I were home alone, because Mother and the girls were spending two months in Phoenix with Grandma. I had just finished telephoning Mom to tell her the good news.
“Wow, Dad!” I said as I hung up the telephone. “I still am very surprised! Mom thinks it’s great, too. She says to tell you Grandma’s feeling a little better, by the way. Wow! I am very surprised,” and I leaped to catch hold of the top of the door frame, executing a quick little swing.
“How would you like to start your mission right away?” Dad asked quietly.
“You bet! I wish it were tomorrow! I can’t wait to get into the LTM and then take a plane for—”
“No. I mean it, Rich. How would you like to begin your mission now?”
“Now? But Dad, the letter says, ‘You will enter the missionary home in Salt Lake City on the 20th of March.’ I don’t think they let you go in early. I think you have to—”
“I don’t mean start it in the Missionary Home. I mean start it here.” He was still sitting quietly in his big chair, looking at me very steadily. Something in his expression caused me to become thoughtful. I sat on the footstool near the fireplace and just waited.
“I don’t want to make any speeches, Rich. You’re ready for your mission; we all know that. You’ve done all the right things to prepare. By the way, in case I haven’t said it lately, I’m proud of you.”
For some reason, I became emotional and tried to hide my tears by pretending to tie my shoelace.
“But a mission’s hard on the best of young people. That early adjustment brings frustration and problems most kids your age haven’t had to deal with. And I guess a certain amount of frustration is good for the soul. It makes you grow up. But sometimes, if a fellow isn’t able to tolerate those frustrations, it can really interfere with his mission, and mix him up; it can—”
“But Dad, you said I was prepared.”
“In all the big things, yes. You’ve honored your priesthood, worked hard in your quorums, done well at seminary and in the institute this past year.”
“Well then?”
“I’m talking about the little things. Your mother and I have tried to teach you a lot about personal responsibility, and I think you are a mature person—well, most of the time!” he laughed. “But you know your mother likes to spoil you a little—”
“Aw, Dad!”
“Well, she does! And I guess that is her privilege. All I’m saying is this: there are lots of little surprises in store for the missionary. If you and I begin working on them now, then your adjustment should be easier. With the two of us living alone for the rest of the summer, we could operate on the missionary companion basis and see what we can learn.” Now he sat back and waited.
“I don’t quite understand, Dad. You mean, like you’re the senior companion and I’m the junior? Great! But then what? What will we do? Go tracting? I can see us at Sister Bigelow’s door—or Brother Young’s!” I grinned as I thought of the startled looks that would appear on our neighbor’s faces if my father and I donned dark suits and went around knocking on their doors.
“No, no tracting. You’ll see what I have in mind tomorrow. Right now, I think it’s time for us to go to sleep.” He got up and stretched.
“Okay, Dad. Pretty soon. I just want to catch a little bit of the late show, and then I’ll—”
“No late show. It’s time for bed, Elder.” And something about the look he gave me made me wonder about this new senior companion of mine.
“Rise and shine!” The call came loud and clear.
I bounded out of bed, startled. Dad usually tip-toed past my room, especially in the summer. Then I saw the clock. Six A.M.! I sunk back into the bed with a laugh.
“Stop joking, Dad!” I called as I rolled over.
The door banged open.
“Out of the bed, Elder! And make it up as soon as you’ve finished praying. You’re due in the kitchen in 20 minutes.” The door shut again, this time quietly. I stared at it in amazement.
When I finally made it to the kitchen, the table was set, but Dad had done nothing else about breakfast. He sat reading the scriptures in Mom’s rocker by the window, where the sun streamed in through her white curtains and over the African violets.
“You’re on breakfast detail, today,” he said, smiling. And, as I reached into the cupboard for a box of cold cereal, he said, “Sorry, You can’t do a missionary’s work on that. Now listen carefully; I’ll only say this once.” He held up the four fingers of his right hand.
“Basic four. Remember that from health? Every meal. Milk or milk products, meat or protein, fruits and vegetables, cereals and grains. Every meal. Basic four. Now get going.”
As I searched wildly in the refrigerator, glancing back over my shoulder at Dad from time to time, I wondered what had happened to my quiet, easy-going Father.
Without tears, but with plenty of sweat and a drop or two of blood (cut myself on the fruit knife), I managed to put a basic-four breakfast on the table by 7:00 A.M. I felt pretty proud. Dad said nothing, just knelt beside his chair and talked to the Lord as he had every morning of the world since I’d been in it, and before.
Later we cleared the table together and did the dishes. Then Dad said, “Study time Elder. Let’s sit right here.”
“Now I know you’re working mornings at the supermarket. But that gives you the afternoons free. I’ve talked with the bishop, and he was delighted with my plan. He’s changed our home teaching assignments; here’s the new list.”
I took one look at it.
“Good night, Dad! This list must contain every inactive member in the ward!”
“No, not all of them. But they’ll keep us busy. This afternoon I want you to go over the list. Think about the people, the families. Think about what we can do to help them, how we can reach them. Think especially about the Marlins—we’re going there tonight and you’re giving the lesson. Well, Son, time for me to go. See you a little before five. I’ll fix dinner tonight; since you’ll be working on the lesson.” And with that he was gone.
I guess my mind has kind of confused that first meeting with the Marlins. But I know that I did everything wrong. Preached to them instead of talking. Started coughing—not on purpose, I promise—when Brother Marlin lit a cigarette (trying to catch me off guard, I was sure). I asked Linda Marlin how school was, completely forgetting that she’d dropped out.
The next morning, Dad moved into phase two. Instead of getting me up at six, he opened the door at 5:30, dressed in his jogging outfit. Seems he thought I might have gotten out of shape since basketball season.
“Missionaries do a lot of walking—especially where you’re going. Need to be in good shape,” he said as we strode briskly into the foothills north of our house. “Now then—”
Now then? I thought. What could be next? Here we were jogging in the darkness, with not even the sun to keep us company. What could be “now then”?
“Brothers and Sisters,” he began, puffing only slightly between phrases, “Today we’re happy to welcome Elder Richard Ericson, who is new to our branch. We’d like to have Elder Ericson say a few words to us. Perhaps Elder Ericson would like to talk briefly on faith.”
“Elder Ericson,” slightly short of breath, rolled his eyes and began to mumble a pretty standard two-and-a-half minute talk on faith. At the conclusion of this wonderful woodland sermon, Elder Ericson, Senior, said, “Tomorrow, brothers and sisters, Elder Ericson will give us a real talk on faith.”
That evening, one tired junior companion spent the evening hours with a triple combination, concordance, and a copy of Joseph Smith’s, Lectures on Faith. But the next morning, I felt pretty good about the talk.
Soon we were jogging every morning; I was making a basic-four breakfast every other day and a basic four dinner on the days in between; we were making regular evening visits to our home teaching families; and I was spending the evenings memorizing scriptures and preparing for the talks I was “assigned” to give while jogging. I was also doing my own laundry, cleaning my room, and budgeting every cent I earned. I can’t say as I was crazy about the hours we were keeping—up at 5:30 and in bed before 11:00—but I really felt I was building myself into a missionary. So naturally, that was time for me to get humble.

There was a sister in my ward who was about to leave on mission. She knew the importance of temple work and started asking about information on my mom because she wanted to do the temple work for her. I kindly told her that I wanted to do it myself.
When I went to the missionary training center, with the help of my MTC president and his wife, President Lords and Sister Lords, I got to do the temple work for my parents and seal them together. I was so excited! Some people ask if I’m doing the right thing for my parents since they were not married. I want them to learn about the gospel where they are. Then, they can be happy forever. And after this life, I will be able to meet them again. That is something I look forward to.

As a child, I loved to hear stories about Noah, David, and Daniel. Later, I read a children’s collection of Bible stories. Then, when I was ten, I decided to read the Bible itself from cover to cover.
I made that attempt more than once, always with the same results. Each time I read past Genesis, I became overwhelmed by the complexity of the Old Testament and quickly lost interest.
Then, when I was nineteen years old, I was converted to the restored gospel—and rediscovered the scriptures. Now that I had the added insight of the Restoration, the scriptures became a source of rich and unending delight.

Almost as soon as the caravan stopped at the end of the forest road, the doors popped open and Scouts, dads, and a lot of backpacking equipment and fluorescent-orange life jackets came tumbling out of the cars and trucks. In no time at all the Scouts were lined up, drawing their allotment of food to carry, and stuffing it into their packs. Everyone seemed to know his duty and how to perform it. The few dads who were along to help were impressed with the organization. In fact, the only person not surprised by all this super efficiency performed by 12- and 13-year-old boys was their Scoutmaster, Nob Wimmer.
For Brother Wimmer this trip with the American Fork Utah 14th Ward Scouts was only one of hundreds of Scouting outings he has participated in during his 25 years of Scouting experience.
When asked how he got 12- and 13-year-old boys to perform much beyond their years, he commented on his philosophy:
“The age of the boys isn’t that critical. With cooperation you’d be surprised what even young boys can accomplish. There are three elements that do seem to make for a great trip. First, you need to plan well in advance. Second, a trip needs to require effort from everyone. Preferably the work starts a long time before the trip. If it does, the people involved get more excited about the actual event, they learn more, and they improve their teamwork. Then when we have taken care of all the variables that we can control, the third element of a great trip often comes into play. This is the element of surprise—the unexpected or the unusual happening that really makes the event stay alive in people’s minds long after the trip is over.”
To the 35 Scouts and adults who went, the trip was a success. They had been planning for months; each of them knew his duties and how to carry them out. They had also been working very hard to get ready. They learned how to handle canoes. They conditioned themselves to their backpacks, and many of the Scouts invested extra hours in learning to tie fishing flies. They worked one evening a week with Brother Wimmer learning how to do it, and then they tied quantities of flies in anticipation of the trip. In addition, every meal of the five-day camp was carefully planned in advance. Then, a few days before the trip, the food was bought and repacked so it would be easier to carry. They used off-the-shelf grocery items rather than the more expensive dehydrated backpacking foods. They even made their own oven-dried jerky to save on weight and expense.
Once the gear was out of the vehicles and strapped on backs, everyone started up the trail together. The few miles to the lake seemed more like a dozen since each person not only had to carry his own personal gear but also had to take a turn helping to carry one of the canoes.
At the lake, supplies and Scouts were ferried across the water to a lovely campsite. Scouts built simple, plastic-covered shelters under the pines, and had camp completely set up and organized in time to take in an evening’s fishing.
It was easy to get to sleep that first night. David Miller, however, woke up in the middle of the night with a creepy feeling that he wasn’t alone in his bag.
“I thought I felt something in my bag. I lay still for a while, and pretty soon whatever it was began running down my back. I grabbed it between the folds of my sleeping bag, got out of the bag, and woke my father. He helped me brush it out. It was a little squirrel, and it seemed as glad to be out of the bag as I was.”
The next morning Bishop Bean found fresh moose tracks around his sleeping bag, and there were deer tracks all through camp. After that everyone kept watch for the abundant wildlife in the area. Every morning and evening they were able to watch moose saunter down to the lake for a drink and a swim.
“The wildlife provided the unusual and the unexpected on this trip,” said Brother Wimmer. “Each day most of the boys got to see deer and moose in their natural setting. The animals didn’t even seem frightened of us. We didn’t bother them, and they seemed content to let us share their lake for a few days.”
Everyone caught some fish, and even one boy who had been cool on the trip in the first place had a terrific time. He told the leaders when they were planning the trip, “I don’t want to go up in the woods somewhere and play cowboys and Indians.”
““He sure got interested when the fish started biting,” said Bishop Bean. Like the rest of the boys, he had set goals he wanted to accomplish on this trip. Each boy became more proficient at some skill, and they were all better trained to operate as a group than ever before.”
During lunch one day one of the adults was swatting at some of the huge horseflies that seemed to be everywhere. “These horseflies are terrible,” he said.
Brother Wimmer piped up, “Don’t say that! Nothing up here is terrible!”
“Okay, I’ll just say the horseflies are mildly aggravating.”
“Fine,” said Brother Wimmer with a smile, and then let silence complete the sermon. It was a sermon that was relived time and again as the boys later shared the memories of this experience at troop meetings and a special ward banquet in their honor.

There were 27 of us that day, all 18 or 19 years of age, except one fellow, 21, whom we called “Pop.” Three more had started out with us in our flight group but had failed along the way, unable to keep up with the grueling physical discipline of basic training in the Royal Canadian Air Force. We had been training hard for months to take the place of young men not much older than ourselves who, at watch behind machine guns and Plexiglass bubbles, were still giving their lives over Germany.
Traditionally, completion of basic training called for a fitting “graduation ceremony.” Each flight group was confident that it could out perform any other group in almost any sort of physical contest. The flight party at the end of basic training had become the recognized way for flight trainees to prove that they were second to none.
Our flight group was no different. A youthful eagerness seemed to be pushing us to throw off the discipline for a night, to noisily proclaim that we were the top, and to somehow cram into one furious evening enough pleasure to last a lifetime. And so 27 of us sat down on the grass that day to discuss our flight party.
I sat down feeling very alone, and for the first time since our flight group had been formed, I felt absolutely no desire to be part of the group. I watched the others smiling and laughing as they agreed that only a top night club would be acceptable or would satisfy, and I sensed the mounting excitement as they discussed the activities that they felt would be the most entertaining. It was suggested that each of us had an obligation to contribute his best thoughts on the matter, and after five or six fellows had enthusiastically expressed their ideas, someone said: “Let’s hear what Green has to say.”
Green was the only Mormon in the group and had no desire to say anything to anybody. All he wanted to do was withdraw. How do you tell 26 non-Mormons about the branch you attend every Sunday with a fellow Mormon from another flight group? How do you convey the feelings you have about the mission home where you have standing invitation every Sunday for dinner, and where you gather around the piano every Sunday evening to sing with the missionaries just before you and your buddy leave to catch the last streetcar back to the barracks before lights out? What could you say to 26 non-Mormons planning an ultimate imaginable bash in a night club about how cold and dismal that Sunday night ride back to the barracks seemed? How sensitive would they be to your observation that you loathed setting foot in the barracks every Sunday night because you knew that the first word you heard would make a complete mockery of the word love.
The answer to all those questions, as they passed quickly through my mind that day, was: “They wouldn’t understand. They wouldn’t care. They’d probably sneer or laugh. Their idea of a flight party is a good indication of what they find important in life, and therefore, it’s pointless to talk to them.” But somehow, I had to come up with something that would get me rid of, that would let me withdraw from the flight party. I was angry with myself because, after months of working together as a team with these fellows, I was going to suddenly and painfully resign. I was angry at them, for putting me in a situation that I knew I was going to mishandle. They were going to judge me as the last type of person they wanted at the flight party, and I had already judged them as incapable of organizing a party I would want to attend.
“Let’s hear what Green has to say.”
“Yeah, Green. You haven’t said a word. What do you want to do?”
Green drew a deep breath, and looking rather sullenly at the grass in front of him made his brief withdrawal speech: “Well, if I were to go to a flight party … I’d be taking a pretty decent girl … so there’d be no drinking … and no smoking … and no swearing.” He didn’t dare look at anyone, and he gathered himself as best he could against the sudden onslaught he knew was coming.
And then it happened.
There was a good minute of utter silence. It was so still you could have heard a pin drop on the grass. Then someone from across the circle began to speak:
“Well …”
This was it. This was going to be the start. They would all have their say and then Green could be at his solitary retreat, leaving his worldly buddies with their frivolous taste for life.
“Well … I’d be taking a pretty nice girl myself …”
From beside him, “Who wouldn’t?”
There was another good minute of silence and then, from off to the right, “I nominate Green as master of ceremonies.” There were no other nominations.
A week later, all 27 members of the flight group brought their beautifully dressed dates to our party. No drinking. No smoking. No swearing. Just lots of good food, good music, good dancing … and good memories of a flight party that was rather unique.
I remember, not without embarrassment, my thoughts on that sunny afternoon in 1944 as we sat down together on the grass. I remember that, unintentionally, I touched the lives of 26 young men. I thought I was putting them down. Generously, they put me at the top, and in my memory that’s exactly where I see them.

One cold day years ago, two missionaries spent hours contacting people on the streets of Nagano, Japan. They talked to a few people, made even fewer teaching appointments, and saw all those appointments fall through.
At the end of this tough day, the missionaries met a young man, only 15 years old, who was interested in learning about the Church.
That young man was me.
I met one of the missionaries that day on my way home from school. He taught me about the First Vision and testified that it was true. I did not understand everything at the time, but I wanted to learn more.
Two weeks later, the missionaries invited me to a Christmas party at the church. When I arrived, everyone was so friendly! They greeted me with smiles and handshakes and called me Brother Wada. I wondered how they knew my name and why they called me brother. Come to find out, the missionaries told everyone I was coming. I felt very welcomed and needed.
When everyone started singing Christmas hymns, they asked me to join them. As we sang “Joy to the World” (Hymns, no. 201)—a new hymn for me—the members of the Nagano Branch made me feel like I belonged. They soon became my good friends.

Graffiti would soon disappear if those who spray it on had to clean it off. I still remember an experience during my first year in high school. I was eating lunch with some other boys. I peeled a banana and threw the peeling on the ground. Just at that moment the principal walked by. He asked me to pick up the banana peeling. I say he asked—there was a certain steely firmness in his voice. I got off the bench on which I was sitting and picked up the banana peeling. I put it in the trash can. There was other litter around the can. He told me that while I was picking up my own trash, I could pick up the trash of others. I did it. I have never thrown another banana peeling on the ground.

Every Christmas Eve my wife serves my favorite dish, clam chowder. We added the chowder to our holiday traditions not only because we enjoy the taste, but because it reminds us of the Savior’s infinite love for us. After the last bite, we tell the clam chowder story, which happened years ago when our children were young.

It was a Monday evening, and I was on my way home from work, looking forward to a fun and relaxing family home evening with my wife and children. As I walked toward the back door, I anticipated the children playing nicely and dinner waiting on the table. Not so.

My wife, Joy, had arrived home just before I did. She had had a busy day, and now each of our children was trying to get her attention. As we began to sort out their needs, it seemed each had homework that had to be completed that evening. Joy was exhausted, we needed to prepare dinner, we needed to hold family home evening, and Joy had also committed to prepare clam chowder for 60 women who would attend the Relief Society luncheon the next day.

We divided up the tasks. Joy fixed dinner, I helped the children with their homework, and we held a short family home evening. I then put the children to bed while Joy started the clam chowder. The children were all tucked in bed by about 9:30. I walked into the kitchen, and Joy was busily preparing the ingredients for the clam chowder. The process is quite lengthy and somewhat tricky. The chowder must be constantly stirred at the right temperature, or it will burn.

Joy had to leave at 8:00 the next morning, so the chowder had to be finished that evening. I asked her if she would like me to help. She said she could handle it, so I went upstairs to work on my electronics course.

About 11:30 Joy came into the room with a small bowl of chowder. I was in the middle of soldering a part in a circuit board. When I looked up she was gone. There sat the steaming bowl of heavenly soup. I put a big spoonful in my mouth, expecting ecstasy. I was startled. I couldn’t believe what I was tasting. It was terrible! It tasted burned. Surely this couldn’t be. How could I tell my wife?

Gathering all my tact and courage, I went downstairs. She was sitting in the kitchen, looking forlorn and tired. I said as gently as I could, “Honey, there’s no way you can serve this. It’s burned.” She looked up and started to cry. “I hoped you wouldn’t notice. I was stirring and stirring, and all of a sudden I noticed black flecks coming to the top. I quickly took it off the stove and poured it into another pot, hoping I had caught it in time.” The tears flowed freely, and she looked hopeless. “I am so tired, it’s so late, and we don’t have any money to replace the ingredients. What are we going to do?”

I put my arms around her and told her she needed to go to bed. She said, “But I can’t. I still have carrots to peel and cut up.” I walked her to the bedroom. We had a prayer, and she got in bed. She was already asleep when I closed the door and headed for the kitchen, wondering what I could possibly do.

I grabbed the cookbook and looked for “burned milk products” in the index. Nothing. I even tried calling an all-night radio program that discussed all sorts of topics. I couldn’t get through, so I went back to the sink and peeled carrots. It was full panic time. I had done all I could do. Only one option left. I went into the dark living room and knelt down.

I felt a bit uncomfortable asking about such a trivial matter. But it was not trivial to Joy. “Heavenly Father,” I began, “I know there are many people with big problems. But I have no other place to go. I have done all I know how to do. This problem is very big to my wife, and that makes it important to me. She is faithful and tries to do all she is asked to do.” I took a deep breath. “Please, Father, take the burned taste out of the clam chowder before morning. Please forgive me for asking such a trivial thing, but please help my wife.” With that I went to bed.

About 6:30 a.m. my wife sat up in bed and said, “What am I going to do?” I told her the carrots were done, and she needed to get dressed and go try the chowder. She dipped out a small amount into a pan and heated it. As she tasted it she looked at me with tears in her eyes and said, “There are no black flecks and no burned taste. What did you do?” I told her what I had done, and we both realized the blessing He had granted us. We knelt in prayer and thanked our Heavenly Father for His love and concern for us.

What process did the Lord use? I don’t know. Why did He grant this petition? I don’t know. All I know is that He said, “Ask, and it shall be given you” (Matt. 7:7), and I believed Him. And this time He granted the blessing.

Oh yes, the clam chowder was served to the sisters. They all commented on how delicious it was and asked for the recipe.

We find the Christmas season the best time of year to remind ourselves and our family of how much the Savior cares about us and that, to Him, even little things matter.

“Jesus told Peter to feed His sheep. That’s how Peter could show Jesus he loved Him.”
“Mom, did Jesus have a herd of sheep?”
“No, sweetie. Jesus is sometimes called the Good Shepherd, and we are like His sheep. Jesus was teaching Peter that if we want to show Jesus we love Him, we should help others.”
“Is that why we are going to deliver the pie to Sister Jacobs after family home evening?”
“Yes, it is. But it would be nice for you to think of something you can do to show Sister Jacobs you love her.”
Olivia thought about what she could do. She remembered that Mom and Grandma really like the pictures she draws.
“I know! I can make a card for Sister Jacobs and draw a picture on it!”
Olivia drew a beautiful rainbow. On the inside of the card she wrote, “Get well soon! Love, Olivia.”
When Olivia and her family got to Sister Jacobs’s house, Mom asked Sister Jacobs how she was feeling. Sister Jacobs started to cry.
“I just found out I have to go to the hospital to have an operation tomorrow. I’m a little scared.”
Mom handed Sister Jacobs the pie. Then Olivia gave her the card she had made.
“Thank you, Olivia. This beautiful card and your sweet smile make me feel better.”
Olivia felt like somebody was hugging her heart. She was happy that she could help Jesus feed His sheep.

As we read, understand, and follow the handbooks, they become a blessing to those we serve.9 A policy change outlined in Handbook 2, for example, helped a bishop bless and strengthen one father who thought he would be unable to ordain his 12-year-old son to the Aaronic Priesthood.
Chapter 20 states, “Bishops and stake presidents have discretion to allow priesthood holders who are not fully temple worthy to perform or participate in some ordinances and blessings,” including baptisms and Aaronic Priesthood ordinations.10 Without a temple recommend, this father thought he would be unable to ordain his son. But his bishop, “as guided by the Spirit,”11 granted permission following an interview.
“That experience became a turning point in his life,” his current bishop noted. “It was part of the process of his becoming temple worthy, of being sealed with his wife in the temple, and of having their children sealed to them.”

I was never the most popular girl in my school, but I had tons of good friends, people to talk to and trust. Most of the students at school, including some of my friends and I, made fun of a girl in my class because she was different. We would tease her and call her names. We thought she looked funny, so we were just using her to entertain ourselves.
One Friday night some of my friends and I were at a friend’s house. We stayed up late talking, and we started talking about this girl. Then one of my friends said that she used to be friends with this girl and that she was made fun of last year, too. She told us that when they were friends, this girl used to call her on the phone every day after school. She said that sometimes it sounded like she was crying.
This made me think twice about how this girl must have felt. So I decided to stop making fun of her. That next week, instead of saying something mean or laughing at her, I would smile at her. After a few weeks, we began saying hi to each other in the halls. The next month we started talking more. We became very good friends.
One day we were walking to the bus, and this girl looked at me and said, “You mean the world to me, and I am so glad you’re my friend because you’re so nice to me. You respect me for who I am, and you make me so happy. You give me a reason to come back to school every day.”
After she told me this, I couldn’t speak. All I could do was say thanks and think about how much our friendship meant to her. It made me feel like someone out there loved me and respected me for how I acted toward them. It made me feel like I was worth something.

In November of 2015, from the comfort of my warm bed, I watched a video about the devastating refugee crisis going on in Greece. By the time the video was finished, my heart felt like it was going to explode out of my chest. I knew what that familiar feeling meant. I’d had a prompting, and a few short weeks later, I found myself stepping into the eerie heart of the biggest refugee camp on the island of Lesbos.
As Elder Patrick Kearon of the Quorum of the Seventy stated in general conference, “The reality of these situations must be seen to be believed.”1
I can testify that this is true.
After witnessing the unbelievable conditions for myself and upon learning how dangerous it had been for the refugees in the camp to even make it there alive, I asked one Syrian man why he would risk so much to come there. His answer ended my naive bewilderment:
“Either we stay and die, or we go and maybe die.”
My time at the Moria refugee camp was one of the most difficult experiences of my life, but it also quickly became one of the most inspirational. At first I didn’t think that the small tasks I was given were even making a difference for anybody, but I experienced firsthand the true, indisputable power that love really has.
One afternoon I was talking with Ebrahim, a new friend from Iran. He wanted to know how much I got paid to help in the camp. I smiled and told Ebrahim that I was a volunteer. He had never heard of this word, so I explained. He was shocked and then asked how much money my team leader made. I laughed and told him that everyone in that camp was a volunteer.
I guess word got around, because more of my new friends began commenting on it, saying how surprised they were that we would help them for nothing in return. They had never seen anything like it.
After the horrible, inhumane ways they had been treated, they were justified in thinking that no one would help them—especially strangers. Many told me they hadn’t had any idea what would happen to them once they reached European soil. What a great surprise it must have been to be welcomed off the raging sea into open, caring arms and emergency blankets.
It wasn’t long after these conversations about us volunteers had begun circling the camp that I noticed something very interesting. The refugees began to help me with my tasks! They started picking up trash. They asked if they could help make hot drinks and serve them throughout the freezing nights. They helped with folding, sorting, and distributing donated clothes and setting up and taking down tents. And to my amazement, by the end of my service, there were hardly any jobs left for me to do.
I couldn’t carry a heavy water jug without a man offering to carry it for me. I couldn’t wash dishes without refugees happily telling me they would do them. And not only could I not fling open a garbage bag without a herd of boys rushing over to help, the refugees had almost stopped throwing their trash on the ground altogether!
The changes I witnessed inside the camp were undeniable.
When the somber day arrived that I had to leave the people I had grown to love so much, a man recognized me on the ferry. He approached to thank me for what I had done, when he saw that I held only a coach ticket. He insisted that I switch my ticket for his first-class one for the long, 14-hour ride. He told me that seeing the volunteers’ examples changed him. He wanted to help someone else too, and switching his ticket was the best he could do right now.
“Please,” he begged. “Please.”
Tears filled my eyes as I witnessed once again the ripple effect that genuine service and love can cause.
I had been so naive thinking that the little cups of tea I had been serving weren’t really making a difference for anyone.
Thanks to this experience, I’ve realized that these people truly do need us. They need our time, they need our donations, they need our love, and they need our examples. And we also need them.
What a beautiful world it would be if instead of turning our backs or leaving them to navigate their new circumstances alone, we could just embrace them as our Savior would—showing them love, belonging, and gratitude, and instilling in them a desire to serve others when they are able to themselves.
With the ongoing refugee crises around the world and the different beliefs about how to handle them, I am often reminded of the principle in Mosiah 4:19: “For behold, are we not all beggars? Do we not all depend upon the same Being, even God, for all the substance which we have, for both food and raiment, and for gold, and for silver, and for all the riches which we have of every kind?”
It is my prayer that we someday come to realize that we are all beggars. We all need assistance in this life, and I now firmly believe that Heavenly Father expects us to learn from the inevitable suffering that happens around us in mortality. We can learn to love and serve those in need.
Experiences like serving at a refugee camp allow us the chance to be humbler, more understanding, and more compassionate humans. And they give us the sacred honor and privilege of extending a hand to our brothers and sisters and developing true, perfect Christlike love for one another.
I already knew that God loves those refugees enough to have sent others to help them. But now I understand that He loves me just as much to allow me to learn from them too.
At the beginning of my service, I felt discouraged and useless and wished so badly I could fix every problem, or at least do more than just serve tea to those deserving people. But I eventually witnessed the much bigger effects of what I was actually doing there. What my calling there actually was—to spread hope, goodness, and light in a darkening world.
We are all children of heavenly parents, and there is much we can do to help one another, wherever we may be.