Gospel Story Finder

One cold winter morning he arose at 5:00 A.M. so that he could get in some early morning practice at the gym. Hearing him move about the house, I too arose.
While he showered, I cooked his breakfast. I put more slices of bacon in the frying pan than would have been allowed had his mother been there to supervise. Three eggs soon sizzled in the pan. Toast was in the toaster. I then blended some milk, ice cream, and protein powder (I had heard that such powder contained “rebounds”). He seemed most pleased when I placed such delicious food before him. As he ate, I sat and looked on.
Washing down the last piece of toast with the protein milkshake he said, “Got to go, pops.”
As we both stood, I said, “Could we just take a minute to kneel down and pray together?”
Without responding with words, he quickly knelt. Kneeling very near him, I spoke for the two of us. I thanked the Lord for such a son and expressed my gratitude for the love that bound the two of us together.
After many heartfelt words, we arose from our knees. Feeling so close to him, I embraced him. Then before he knew what was happening, I pulled his head down and gave him a kiss on the forehead.
He stepped back and grinned and said, “Gee, pops, I wonder how many other Provo High players got a kiss from their father this morning.”
I struck him on the arm and said, “Get out of here or there will be at least one Provo High player who will get a kick in the pants this morning.”
I stood at the window and watched him until he had disappeared across the snow-covered landscape.

“Father and Mother went to great lengths to make Christmas a happy time for us. One Christmas a piece of string led from our filled stockings to our major presents hidden somewhere in the house. Hours had been spent making these preparations. We boys arose before we were supposed to, and in the dark we accidentally broke the strings. Father and Mother had to spend the remainder of the night repairing the damage.”

This was a vision of promise, a vision of restoration of the gospel to the descendents of the seed of Joseph [2] , to the people of Hawaii. And this promise first saw light in Hawaii on December 12, 1850, with the arrival of 10 missionaries, including George Q. Cannon. Five of those first 10 missionaries returned home after a few months because there was little success in the beginning. However, George Q. Cannon said, "I came here to do the Lord's work, and I will not leave it until I have completed my mission." President Hinckley comments that "in the course of that mission, he [Elder Cannon] met this wonderful Hawaiian native, a man of tremendous capacity and great strength who proved to have courage and vision and faith." [3]

This Hawaiian native is affectionately known as Jonathan Napela. Together, George Q. Cannon and Jonathan Napela further prepared the way for the gospel to be established in Hawaii with the translating of the Book of Mormon into the Hawaiian language. The people, my people, could now learn the gospel in their native tongue. The translation of the Book of Mormon brought about many miracles and the church membership grew rapidly to 4,000 strong in a little over four years. Soon a new concern presented itself, as the Saints now needed a gathering place where they might worship together. This was a new beginning for the work of the Lord in Hawaii.

During the four and one-half years my family lived in South America, we experienced Christmases that were very different from any Christmas we had celebrated in the United States.
Christmases there were simple compared to what we usually experienced. Because of the economic situations of many people, the commercial aspect of the holiday was downplayed.
We returned home to the United States from our South America assignment right at Christmastime. Going into the stores, we saw hundreds of items for sale—games, watches, stereos, televisions, snowmobiles, talking dolls, model airplanes, video recorders, microwave ovens, and so forth. This sudden shift of emphasis was difficult to adjust to.
The question was obvious: “What is Christmas?” In dividing up the word Christmas, we get Christ and mas. In Spanish the word mas means “more.” It seemed to us that to some people Christmas meant mas y mas y mas (“more and more and more”). The “Christ” part of it and the real gift of giving seemed to have been forgotten.
What the true spirit of Christmas is all about—commemorating Jesus’ birth and enjoying the spirit of giving, loving, and caring for one another—seemed to be drowned out, at least for us, in the hustle and bustle. We felt great pressure to buy gifts for others, perhaps more out of obligation than in the true spirit of giving.
We asked ourselves how we could put the true spirit of giving into Christmas (and birthdays) more than we normally did. We decided to use the following guidelines:
Few, if any, gifts may be purchased.
Most gifts must be made using your own hands or given from your own time.
Few, if any, parts for the gifts may be purchased. You must improvise.
You must give of your own time, talents, and self, immersing yourself in the needs of the receiver.
This has been a great experience for our family. We have found that in following such rules we think more deeply about, even pray about, the person to determine what his or her real needs and wants are. Working on a meaningful gift many months before birthdays or Christmas helps us internalize the spirit of giving. This method has also helped us realize that we can be more self-sufficient than we thought.

In one of my hardest classes, the lecturer taught for two hours without ceasing each time we had class. It was difficult to understand not only the content of the class but also the accent of the lecturer, so with permission, I recorded his lectures for review. One day I received an email from a woman I did not know. She introduced herself as a classmate and asked if I could share my recordings because her work schedule sometimes kept her from attending class.
Of course I was happy to give her copies of my recordings. I thought I was helping her, but I soon found that she was another angel whom God had arranged to help me. To pass the class, we had to submit two assignments and take a three-hour exam. She helped me complete the assignments and prepare for the exam. Without her help, I don’t think I would have passed.

My companion and I and four other missionaries were invited to go to Camp Pendleton, a nearby military base, for a special Christmas devotional for the military recruits. This was something very special for them because they were also away from home for Christmas. We had a devotional at which the speakers testified of Christ’s gospel, and we sang hymns.
I was the largest of the missionaries, so I got to play Santa and visit everyone. Even though they knew Santa was just a missionary, they played along and it lifted their spirits.
While the recruits were eating, we missionaries did our job. Each of us had a discussion with about 10 recruits. All six missionaries had recruits who said they would like to join the Church.
Our Christmas day was “white” when three young men joined Christ’s fold. The Lord had blessed us with the perfect Christmas!
Tyler Powell served in the California Carlsbad Mission; he is a member of the Lindon 14th Ward, Lindon Utah West Stake.

Some years ago, when Howard S. McDonald was inaugurated as president of Brigham Young University, in the inaugural address entitled “The Glory of God Is Intelligence,” Dr. Edwin A. Lee said:
While I was an undergraduate at Columbia University, there was a man in attendance already known as the perennial student. He had been left a modest but adequate bequest with the stipulation that it should continue as long as he was engaged in collegiate study: thereafter, the income was to be given to charity. When I returned for graduate work twelve years later, he was still there and he remained a student until he died just a few years ago. It was said that he had been granted every degree offered by Columbia and had taken practically every course. He was a man who was the epitome of erudition. No field of knowledge was foreign to him. He was probably more widely-read than the best of his professors. He was a cultured gentleman. But, he was not a truly intelligent man. Certainly such intelligence as he possessed was not that which is the Glory of God. Inherently he was selfish. He never married. He was without ambition or influence. He was a joke to the students and a freak to the faculty. He knew a prodigious lot, but his real index of intelligence was low, no matter what his I.Q. [Inauguration Services of Howard S. McDonald, 14 November 1945, in BYU Archives, p. 34]
And so knowledge of facts alone can be of little value.

I sat at the table in my new apartment and glared at my noodles. It was raining, and it was Monday. I had just gotten the results back from a biology test and was not very pleased with myself. Furthermore, I had tripped in the crowded library as I was running to my next class. Now I was eating the last thing I had in the cupboard—bland noodles.
This is not the college experience I had imagined, I thought. I had pictured myself as a triumphant Joan of Arc figure, out to rid the world of injustice. At the end of my first month away from home, I was feeling like the noodles in my bowl of soup, tangled and limp. I was just one in a sea of thousands of college students, and I could not help but feel a little alone.
“Package!” my roommate yelled as she came in with the mail. I looked up to see a brown box flying across the kitchen.
Someone is sending me a package? It wasn’t my birthday. I curiously opened the package and found a note and a small rectangular object wrapped in one layer of colorful paper and then wrapped with a solid layer of tape. I read the note first. Written in 10-year-old cursive, the note read, “I hope you will enjoy your present. This is a short letter, but I miss you. Love, Maria.” As if on second thought, “Maria” had been crossed out several times and the “anonymous” sender instead had carefully drawn a heart with a question mark inside. I unwrapped the colorful rectangle and found a candy bar—my favorite kind.
I sat at the table and studied the note, realizing that I wasn’t just another face. Far away from my college dorm room, I had a sister who knew who I was, who missed me, and who loved me. She cared how I was feeling and sent me a reminder that I was important.
She now became a reminder to me of the power of service. This simple, thoughtful act had changed my entire attitude that afternoon and had a tremendous impact on my week. As I sat at the table, her example spoke of the blessings that come to both the doers and the receivers of service. I felt loved, and my sister was coming to know the Savior.

Recently, BYU-Idaho graduate Lila Jolley was asked to speak at her convocation ceremony as she received her bachelor's degree. She said,
"I remember my very first science class here on campus... I went in thinking I had a testimony of our Savior. I came out with the knowledge that He created all things, that God is our creator... Every semester, as I took more and more advanced science classes, I was taught how the world worked, and my faith was strengthened. From physics, genetics, animal behavior, biochemistry, animal reproduction, nutrition, and organic chemistry, I began to realize that God is the ultimate scientist." [1]
Lila received one of the great blessings of attending this university and experienced, in fact, one of its great purposes: our earthly studies can, and should, strengthen our spiritual knowledge and bring us closer to God.

The Favaretto family attends church in the Florence Branch, some distance from their home. “It takes us about an hour and fifteen minutes to get to Florence, so we have to get up very early on Sunday mornings so we can get to church on time,” says Rebecca. Occasionally, some member of the family has other meetings or appointments after church on Sunday. When this happens, the whole family makes arrangements to stay in the city all day. For instance on the Sunday afternoon when Rebecca’s brother, Gianni, had his mission interview with the district president, her mother brought everything they needed to prepare their dinner at the church. Rebecca helped her mother prepare the meal and set the table in the kitchen at the church, and the whole family (plus a few guests) enjoyed dinner together.

It was the last of February in 1923, and the wintry wind rustled the curtains as it forced itself through a crack in my frozen window sill. Poking my head out from under the heavy feather tick quilt, I watched my breath turn into a misty, cold fog.
Last night we had finished the last of the potatoes, and Mom had told us that there wasn’t any more flour to make bread and that we’d have no more to eat until noon today. All we had left in our food storage were carrots and bottled tomatoes, so I knew it was going to be a long day.
I heard muffled voices. That meant that Mom and Dad were up and that a fire would be going in the kitchen stove. That’s the only room we could afford to heat this winter. At least I could get warm. I shivered once, pushed the heavy quilt aside, jumped into my clothes, and made a dash for the stairs. It took no more than a few seconds to reach the warm kitchen, but I was shaking from the cold before I got there.
“Well, good morning, sleepyhead. It’s already ten o’clock,” Mom greeted me, smiling. She always smiled, even when things weren’t going well. This had been one of those not-going-well winters. Dad had only been able to work a month since last November, and he’d earned only thirty dollars all winter.
My three brothers and two sisters were already nestled around the small potbellied stove. I was so cold that I wanted to hug the stove, but I settled for huddling near it and holding my hands out to its warmth. Mom and Dad were sitting across from each other at the wooden table, talking quietly.
“No, we’re going to pay it,” I heard Dad say in a low voice. “It’s not ours, and it isn’t right that we use it.”
“But, Ray, the children,” Mom said pleadingly.
“The Lord will provide, Sarah,” Dad said reassuringly. “We have to trust Him.”
I stood and looked over Dad’s shoulder. On the table were three dollars—enough to buy flour, potatoes, and even a little meat!
“Wow!” I blurted out. “With all that money we can eat again! We won’t have to eat those crummy canned tomatoes today.”
That was a mistake.
“Son, that’s tithing money,” Dad said. “It’s not ours; it’s the Lord’s. I planned to give it to the bishop long ago, but it slipped into the lining of my jacket, and I didn’t find it until this morning. I’ve been worrying about how to replace it, but now I can take it to the bishop today.”
“But, Dad!” I protested.
That was a mistake too. I got the lecture of my life on tithing. I’d heard it all before, but I got the whole sermon about how the Lord requires a tenth of our earnings, how it’s not really ours, and how if we pay the Lord first, He’ll provide for us. But my stomach just wouldn’t let me forget what that three dollars could buy and how that food would taste. I tried to reason with my father: “The Lord loves us doesn’t He, Dad?”
“Yes.”
“He doesn’t want us to starve to death, does He?”
Dad didn’t respond, so I gathered courage and continued. “Wouldn’t He understand if we used the tithing money this time? We could pay it back when you get more work.”
Dad looked at me for what seemed like hours. Finally he said, “Son, the Lord will provide. Three dollars won’t buy very much food, but it will provide a lot of blessings.” That was it. No more arguments. The tithing would be paid.
There were a few silent minutes before Dad got up, put on his coat, and handed me mine. “Thomas,” he said, “I’d like you to go with me to see Bishop Rawlings.”
The winter wind bit into my face as we trudged to Bishop Rawlings’s house. We walked in silence except for the occasional growling of my stomach. I knew Dad was trying to teach me something, but my stomach wasn’t cooperating.
When we reached the small white frame house, we were greeted cordially by the bishop. I felt the warm glow of a fire as we stepped inside the house. Dad and the bishop talked for a minute, then tears welled up in my eyes as I watched Dad give him the three dollars.
Sister Rawlings appeared in the kitchen doorway with bread dough on her hands. “Brother Brown,” she said, “could you wait for a loaf of this bread I’m baking? It’s a new recipe, and I’m anxious to see if your family likes it as much as we do.”
“Thank you, Sister Rawlings,” Dad said. “We need to get right home now, because Sarah will have dinner waiting. But if you’d like, Thomas will be glad to run back for it later.”
The cold wind stung even harder as we headed for home and the tomato-and-carrot dinner. A loaf of bread was not my idea of the Lord’s providing. As if he knew what I was thinking, Dad stopped and put a hand on my shoulder. His other hand wiped the tears from my eyes. “Thomas, the Lord will provide,” he said.
Dad was right, I knew. And though it’s hard to trust in the Lord when your stomach’s empty, I decided to give Him a chance. I walked with my shoulders straight and told myself, The Lord will provide!
We were passing Harland’s Market, about three blocks from home, when we met Mr. Gates. “Ray,” he said, greeting my father. “I’m glad to see you.”
Dad and Mr. Gates spoke for a bit about old times; then Mr. Gates said, “Ray, here’s the ten dollars I owe you.” I watched as he handed my father a shiny ten-dollar gold piece!
“What’s this for, Lee?”
“Three years ago, when I was in need, you gave me ten dollars,” Mr. Gates said. “Now I can pay you back.”
I didn’t hear the rest of their conversation. All I could do was stare at the ten-dollar gold piece that Dad was holding.
When Mr. Gates finally left, Dad placed the shiny coin in the palm of my hand. “Would you like to do some shopping before we go home?” he asked, smiling. “I guess Heavenly Father thinks we should have something more than carrots and canned tomatoes for dinner. What do you think?”
My stomach rumbled happily as we turned into Harland’s Market.

I grew up in the Church in a loving home. Yet as I entered my teenage years, I started to drift away from the gospel. I still went to church nearly every Sunday. I believed what was being taught, but I just wasn’t committed enough to live the gospel.

When my older brother came home from his mission, he could see that I wasn’t going in the direction I should be. He came into my room one night and tried to talk with me. But I really wasn’t that interested. Finally he said, “All of the answers to all of your problems are in this book,” and he put a Book of Mormon on my bed. Then he left. After a few minutes, I said to myself in a mocking voice, “All of the answers to all of your problems are in this book.”

“OK,” I thought, “let’s see.”

I opened the Book of Mormon and the first verse I saw was Alma 29:13, which says, “Yea, and that same God did establish his church among them; yea, and that same God hath called me by a holy calling, to preach the word unto this people, and hath given me much success, in the which my joy is full.” I felt similar to Joseph Smith when he said, “Never did any passage of scripture come with more power to the heart of man than this did at this time to mine” (Joseph Smith—History 1:12).

The Spirit was very strong, and I knew that I had been directed by the Lord. I immediately looked for a red pencil, fearing that I might lose this scripture and never find it again. I reviewed it again, trying to understand what it meant for me. I came to understand that I should go on a mission, that I would be successful, and that I would be happy doing it.

Fearing perhaps that I might change my mind or doubt the prompting, I jumped in my car and went to my dad’s pizza shop to ask for his support, which he immediately gave. I then went to my bishop’s house and asked him what I had to do to go on a mission. Before long, I received a call to serve in the Philippines Manila Mission. As it turned out, I was happy and successful.

Since that time, my life has never been the same. I’m not sure where I would be or what I would be doing if my brother hadn’t come into my room that night, but I’m sure my life was going in the wrong direction. The Book of Mormon really did save my life. I know that the Lord is aware of us and wants to help us if we will put forth effort and show we are interested in Him.

In the Rio Rancho Stake we held a trek to represent the treks pioneers made many years ago. We all had the opportunity to be dressed in the pioneer attire and feel like authentic pioneers ourselves. We had a total of 19 to 20 carts going through a trail which challenged us physically, mentally, and spiritually. We had to hike 14 miles in order to make it to our Zion (or in other words, base camp). There were so many points along the trail that challenged us, but there was never a point where we gave up on anyone.
The Spirit was so strong at the fireside on the last day that it was hard not to realize what all that the pioneers of old had to endure to give us what we have. I was able to learn so much from this experience, and I am forever grateful for those who traveled so many miles to follow the gospel of Jesus Christ. I hope I may be able to be an example to many of this generation and to future generations, as the pioneers of old are to this generation.
Alexa P., New Mexico

After two years as stake director of public affairs, I was given the opportunity to join the Interfaith Council as a second to Julie Jones who represented the Church. I made it my mission to go to as many other faiths’ places of worship and activity as I could, working around my own church attendance. In reaching out, I came to experience some ‘holy envy’, to see some of the inspiring and faithful worship practices of others that could enrich me; by stepping into their places of worship, it was possible to meld hearts.
I made so many friends among the other faiths, found such goodness out there, that my life has been blessed enormously. It has given me so much hope and optimism for the future. It reminds me that the world is a good place, despite much wickedness and confusion. We know that come the Millennium, good people of all faiths will be there, making the Zion communities for which we all long. I have found many of them here in Wales; they can be found wherever you live.
Fortunately for me, Julie Jones had been the interfaith specialist for the adjoining Merthyr Stake and had done a great job in representing the Church and getting the Interfaith Council for Wales (a voluntary body of faith leaders, chaplains, and representatives of local interfaith bodies) to meet for more than their annual administrative meetings, and to start learning about each other. There were now several activities that I was invited to attend with her, several put on by the Interfaith Council and others put on by the faiths themselves.
It was during this time that I felt inspired to start a Welsh Interfaith Choir, with our stake choir director, Lisa Pengilley, as chorister. It was popular and attracted around 50 people for regular monthly practices. Being involved in this choir and learning to sing the words of MP Jo Cox, who died in 2016, “We have far more in common than that which divides us,” led to many moist eyes in the room, not to mention mine.
I was keen to get as many people as possible at grass roots involved in this work and started a program of events known as Faiths in Focus, where the different faiths invited others to celebrate a festival with them. This was a great chance for members of different faiths and cultures to mix, from which further friendship developed.
These activities culminated in a big event during Interfaith Week in November 2019. (The organisation of this was personally stressful, due to the chair having resigned just three weeks earlier.) The choir sang at our chapel in Cardiff at the end of a wonderful torchlit walk between three other places of worship, supported by around 150 people of different faiths and including an MP, a Welsh Assembly member and its deputy minister. I had spent a lot of time praying for the success of the event and was powerfully reminded that this was His Church and work, and not mine—and I should not worry quite as much.
Then to my immense surprise and shock, after only a year of sitting on the Council, I was elected its chair (Julie had by now been called to important work elsewhere). I was consumed for a short time with many doubts and worries that I would sink amidst all the many things I needed to do, and how could I possibly balance my life? However, in the middle of my anxiety, I found myself reading an Ensign article which touched me, this section in particular:
“In the midst of your personal and diverse needs, to balance life’s pursuits and challenges with your spirituality, you will come to realise that balance is achievable. The Lord does not require you to do something you cannot accomplish …
“As daunting as keeping this balance may seem, I promise that one of the greatest miracles of your mortal existence will be your ability to find balance between your spirituality and other important life roles. This can take place in a way that will allow you not just to maintain your spirituality and life’s important roles at status quo, but also to grow and develop in both of these important areas.”2
Remarkably, it has proved true, and most of the time I manage to keep all the balls in the air. Curiously, ever since being chair, due to COVID-19, the Council has never met in person and yet I would say that we are much closer than ever, as we have met more often using Zoom to try and deal with the needs of people, organising service, encouraging members to take the vaccine, supporting each other’s activities, and so on. And now I am blessed with two able interfaith specialists, one from each stake.
In conclusion, my latest musings follow from recent readings in Come Follow Me (relating how some were commanded to go to Missouri, some to stay, some to sell, some to go on missions, some to teach in their locality, and so on), that we all have different life journeys, different roles to play, and we are all much needed in these roles. There is little point in comparing ourselves.
We each just need to do the best we can in the role we have been given. For me it is interesting that I was placed in my solicitor job, but there is little doubt that it has assisted my path in interfaith work; particularly in the small country Wales, where we have regular opportunity to rub shoulders with politicians, mayors, and their like. But each of our journeys is different. And sometimes God does not reveal the future all at once. And sometimes, things take longer than we think, but He has it all in hand if we just make ourselves available and listen.
Knowing that He is on our side helps us do things that we might never have the courage to do without Him. And it is our job, just like those early Saints who were asked to create Zion out of the wild, wild West, which must have seemed impossible to them, as it may be to us to build Zion here, in our own communities, particularly in troubled times.

In 1960 as I was nearing my 12th birthday and getting ready to graduate as a Top Pilot from Primary, I had not completed memorizing the last and longest article of faith, the 13th. It didn't seem to matter to me that the pin recognizing this accomplishment would not be added to my green primary bandelo. I was more concerned with joining my buddies, who had moved up from the Primary program. The Sunday was fast approaching when our Branch President would welcome us into the Young Men program. That Saturday night my mother received a call from my primary teacher, Sister Becky Modelick. I do not remember the level of conversation except that she told me, "Tomorrow morning at 7:00am, get yourself ready and go on over to Sister Modelicks home." Needless to say at 7:00am the next morning under the tutelage of my faithful Primary teacher I completed and passed off the 13th article of faith. I will always be grateful and remember Sister Modelick.

Ouch! Have you ever been attacked by a jumping cactus? Cholla cactus segments “jump” off to stick to clothes, skin, or whatever else they can hook their spines into.
The Latter-day Saint youth of New Mexico know how difficult it is to detach themselves from a prickly cactus. They got some extra practice, though, as they cleaned the site where the Albuquerque New Mexico Temple will be built. Armed with shovels, rakes, and gloves, youth from four stakes assembled on a hot Saturday morning to rid the property of sagebrush, garbage, and cholla, so the weeds could be mowed and the ground made safe to walk on for those attending the temple’s groundbreaking ceremony.
“It was hard work, but it will be totally worth it for the temple to come,” says Robyn Sampson, age 15.
Before the city of Albuquerque approved the plans for the temple, the youth fasted and prayed for a solution to the problems the temple’s project manager faced when he presented the plans to city officials. Now they say they are fasting and praying for the temple builders. But the prayers and the cleanup are only part of the work the young people of Albuquerque are doing to prepare for the temple. They are also working to make certain their own lives are clean.
Despite the burrs on their socks and an occasional scare from a snake or lizard, the Albuquerque youth succeeded in clearing the future temple site of every spiny cactus and broken bottle they could find. It might seem strange, but the youth actually enjoyed pulling cactuses and loading trucks with sagebrush.
“We’re so happy we will have a temple here. We thought it would never happen,” says Rosalie Campbell, age 12.
Amber Chee, age 17, looks forward to doing baptisms for the dead and someday getting married in the Albuquerque temple. “It was really fun coming here. I felt the Spirit,” she says.
Both Rosalie and Amber have done baptisms for the dead before, but opportunities for temple trips come only once a year for the Albuquerque youth, who have had to travel at least eight hours to get to a temple.
“Temples were always a faraway thing,” says Neil Peterson. As 16-year-old Neil wipes his brow, he says he enjoys helping out with something so important, even if it is hard work.
Besides concentrating on the cactus plants, Michelle Williams is thinking about what it will mean to have a temple in her area and about why she is cleaning up the temple site. “It’s very symbolic,” she says. “You have to be clean yourself to go to the temple.”
Logan King is waiting for his call as a full-time missionary. He won’t be able to go to the Albuquerque temple before his mission, but he realizes the importance of being worthy to attend the temple. “We need to clean all the cactuses out of our lives before we can go to the temple,” he says.
Researching family history is another way the Albuquerque youth are preparing for the temple. Many of them have become excited about doing family history, knowing they will soon have a temple in their area. Albuquerque’s family history center missionaries, Sister Wilcox and Sister Hatfield, say the temple will strengthen the youth. Among the large number of young people in the area, they have seen a “big push for genealogy.”
Sarah Sego, age 17, loves doing baptisms for the dead and can’t wait for the temple to be built so she can do baptisms more often. “I know it’s the right thing to do, because all those people are waiting,” she says.
Sarah is eager to tell others why she loves going to the temple. She talks to her friends about the temple and even tactfully shared her testimony of temple work with her high school class.
Sarah is not alone in her missionary efforts. Many Church members are enjoying the opportunity to explain the gospel to others because of the temple.
“I think the temple will make people notice us more,” says Lisa Willis, age 14. She’s also been telling her friends about the temple. “The best part of building a temple is having people ask about it,” she says.
Albuquerque’s full-time missionaries were also working hard at the cleanup. They say members in the area feel that the temple will bring many blessings to all the people of Albuquerque.
“While tracting, we stopped by a house and a woman opened the door and said, ‘Hey, I heard you are building one of those temples.’ That allowed us to get in the door and talk to her about the Church,” says Elder Moyer from California. Many missionaries have similar stories.
The temple will be built in a valley where it can be seen from far away. In fact, it’s the same valley the Mormon Battalion came through on its famous march from the Missouri River to California.
At the groundbreaking ceremony, many young people who had been at the cleanup also sang in the youth chorus. The strains of “High on the Mountain Top” (Hymns, number 5) rang out over the crowd of thousands that had gathered to see the temple ground dedicated.
“We all joined together to celebrate our temple,” says Tyler Lindsey, age 16. “I knew that it was right and the ground was holy. I don’t know how we sounded, but the Spirit was there.”
The Spirit is there. The spirit of service, of missionary work, and of love can be felt strongly in Albuquerque. Whether pulling cactuses or doing baptisms for the dead, the youth of Albuquerque are carrying out the Lord’s work with His Spirit to help them. The youth don’t know yet all the ways the temple will change their lives, but they are grateful to have been able to take a small part in the temple-building project. They are looking forward to the temple’s dedication in the year 2000 and to even greater blessings and opportunities to come.

It was beginning to get dark, and the softly falling snow was blanketing the busy New York streets. Tired office workers and shoppers rushed to the waiting horse-drawn streetcars. A driver viciously whipped the tired, thin horses forward, and the miserable animals, cold and hungry, struggled to pull the overfilled cars through the slippery streets.
Suddenly Henry Bergh, a tall, handsome gentleman in a black silk hat, stood on the tracks in front of the departing streetcar and ordered the driver to stop and unload the passengers. When the driver resisted, Bergh pulled him out of the car and threw him into a snowbank. Then Bergh unhitched the overworked, underfed horses. This action caused many streetcars to be stalled behind the first, now horseless, car. Bergh then stopped a car going in another direction.
The “man in the black hat” had been trying for many months to get the streetcar companies to treat their horses more humanely. He wanted them to assign more horses to each car and to not allow too many passengers on a car so that the horses wouldn’t have to work so hard. But no one at the companies would listen to him. Now, finally, after he had blocked traffic for two hours, at least one company listened! Henry Bergh had won a victory. A car was sent out with four horses pulling it, and the streetcar company agreed to treat its horses more kindly.
Henry Bergh was born in 1813, a time when life was extremely hard for many animals. Even when he was a child, and later, as a young man traveling through Europe, he felt sad to see the way many animals, particularly horses, were being treated. Then, while serving as an American diplomat in Russia, he began to speak out for the rights of horses. Whenever he noticed a peasant beating his horse, Bergh would order the peasant to stop beating it at once.
On his way home from Russia, this friend of animals stopped in England, where he observed the work of the Royal Society for the Prevention of Cruelty to Animals. From that time on, Bergh was determined to form a similar organization in America to protect animals there. He began to talk to people about animals’ rights, he sought support for his views among his influential friends, he used his money as well as his diplomacy, and eventually he got some animal protection laws passed. In 1866 he and his supporters formed the Society for the Prevention of Cruelty to Animals, generally known as the SPCA.
Although a lot of people did not take Bergh and the work of the SPCA seriously—they laughed at him, and the newspapers made fun of him—he and his friends continued to give speeches on street corners. They wanted people to know just how badly animals were being treated.
Finally the public started listening to Bergh and his supporters, who not only showed people how horses were being mistreated but also showed them the unsanitary barns where dairy cows lived. City people were upset when they saw the dirty dairy barns and the starving cows. As a result, Bergh and his followers got regulations passed that ensured that dairy cows were well fed and that barns were kept clean. Better conditions not only made the cows more comfortable but also helped make their milk safer to drink.
Bergh fought for the rights of not just horses and cows but also of dogs, sheep, and other animals. He believed that all animals were important, including those on their way to slaughterhouses. He later extended his care and concern to abused children, founding the Society for the Prevention of Cruelty to Children.
When Bergh died in 1888, he was greatly respected. His life had been devoted to improved treatment of animals and children and to the SPCA, which he helped organize. Today the SPCA is still actively carrying on the work of its caring founder, Henry Bergh, friend of animals.

I was born on a farm in Iowa, USA. When I was three, my parents traded some old windows and doors for two goats. The goats were so small. A woman brought them to my house in a dog crate. They were beautiful. I named the white, black, and red one Alice. My mom named the tan and black one Tawny.
Mom and Dad helped the woman load the doors and windows into her truck. She was going to turn them into artwork. I watched the goats nervously look around our yard. All of a sudden Alice took a running leap and jumped right over our pasture fence. Tawny looked from us to Alice and decided to leave too. She sprang over the fence like she could fly!
We tried to round them up by bribing them with sweet feed. But the two goats just trotted down the road. They disappeared into a cornfield. We were all scared that they wouldn’t be able to find their way back to their new home. I thought they would be lost in the hundreds of acres of corn that surrounded our house.
I told my mom that we should pray. We had read in the scriptures where Amulek said to “cry over the flocks of your fields” (Alma 34:25). I knew Heavenly Father was watching over our goats.
After I took a nap, I woke up and looked in our yard. Alice and Tawny were there. They had found their way back! I know Heavenly Father hears and answers our prayers. Sometimes it’s even quickly and in the way we hope!

He had not always had that confidence. His life as a young man, before he encountered the gospel, was gloomy. Born 1 June 1801 in the state of Vermont, Brigham came to believe in God but could not find him, and he often doubted his own purpose. But his conversion and baptism into the Church in 1832 at age 30, after many months of investigation and introspection, transformed him. With “fire in [his] bones,” 4 as he later said, he suddenly faced the world with weighty new goals and with a faith in God that experience only increased.

My brother, Andrew, my twin sister, Stephanie, and I were all raised by parents who sacrificed for us, taught us right and wrong, and, most importantly, taught us strong moral values. Nevertheless, I started to doubt my parents’ advice and beliefs around the beginning of my teenage years.
I made many poor choices, but one thing remained firm in my mind: a desire to know the truth in religion. I desired to know of God, so I turned to the intellectual pursuit of that knowledge and thought of myself as an agnostic.*
One year I spent hours pondering the meaning of life and the nature of God.
I pored over religious books and websites, learning about different religions and forming my own theories about God and His workings in our lives.
I wasn’t happy during that year, but I was too busy seeking more knowledge to realize it. I continued to make poor choices, which only widened the rift between my family and me. I felt lost.
I came to a point where I felt I had to make a life-ending or a life-starting decision. When I thought about making the life-ending choice, I remembered what a young man had given me almost four years earlier.
In the seventh grade, Sawyer had recognized my curiosity about God and had given me a Book of Mormon. Later, that Book of Mormon was sold in a garage sale. In tenth grade, he asked what I had done with the Book of Mormon. I had felt so bad about telling him it had been sold that when he invited me to go to Mutual or seminary with him, I agreed.
I went to seminary after having read all I could find about The Church of Jesus Christ of Latter-day Saints, with a notepad full of questions intended to disprove it. Once there, as I read them, they were answered with kindness and certainty. I exhausted all my questions and gave up, resigned to the fact that there was something special about the Church.
The next Tuesday, I went to Mutual with Sawyer. He asked if I minded if the missionaries came over to talk to me. I didn’t fully understand the question, but I agreed to meet them.
During the discussion with the missionaries, I recounted the story of Joseph Smith and wanted to know the next step. It was a very Spirit-filled discussion, but I was lacking one thing. I told the missionaries I believed, and I thought I believed, but I didn’t truly understand what it meant. I continued to have discussions with the missionaries and to learn about Jesus Christ’s restored gospel.
There came a point, however, when I was overwhelmed with the storm of life, and I went to the missionaries for help. They showed me 3 Nephi 14:24–25:
“Therefore, whoso heareth these sayings of mine and doeth them, I will liken him unto a wise man, who built his house upon a rock—
“And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not, for it was founded upon a rock.”
Once I heard those verses, my heart rejoiced, and I felt the storm lessen. I asked the missionaries what that meant. They replied that it was the Holy Spirit confirming truth to me. After that moment, I had a testimony of the Book of Mormon, and since I had a testimony of the Book of Mormon, everything else fell into place. I knew that there is a living prophet, that Joseph Smith really was called of God and is the Prophet of the Restoration, and that The Church of Jesus Christ of Latter-day Saints really is the true Church.
My knowledge was gained through my faith; my faith was not gained by my knowledge.
Ever since I received a testimony of the Book of Mormon, I have strived to live according to the commandments of God. It’s a lifelong journey but one I look forward to.
I can’t give thanks enough to the people who set me on this journey. I can, however, be the best disciple of Jesus Christ I can be and pray that my actions will invite others to join me on this journey back to our Heavenly Father.