Gospel Story Finder

There was the Relief Society leader with whom we had been discussing visiting teaching. We talked about contacting those for whom we had responsibility. At one point she began to speak, almost apologetically. “Oh, Sister, you know that none of us in the branch have telephones. So we have to ask Heavenly Father if anyone needs us.” She illustrated with many examples. She would pray in the morning, asking if anyone needed her; frequently she would receive a strong impression that she should visit one of the members; sometimes she would even feel strongly about taking food or something else. And I wondered how many times I had let the telephone interfere with that pure form of communication. …
One time as we talked about good nutrition, a sweet mother from the Philippines spoke to me. “You know, Sister, I don’t have enough money to buy all the things I’d like. So before I go to the market, I kneel and ask Heavenly Father to help me spend my few pesos wisely and buy the things that will be best for my family. As I bring home my food, I again ask him to help me prepare it properly. And then, Sister, when it is time for us to eat, we know we can ask Heavenly Father to bless our food—to help us be strong and healthy with what we have been able to buy and fix.” And I thought of how many times a blessing on the food had been for me but a signal to eat. …
There was the group of Relief Society women in Central Java who would each save a spoonful of rice in the morning before they began cooking for the day. They’d put that spoonful, each day, in a plastic bag; then on Saturday they would bring their bags with them to Relief Society. If anyone was ill or had not been attending church for some time, all the sisters would walk together following the meeting to visit her. And they would take some of the rice to share. I’ve learned much about service and consecration from such examples.
I was serving in Indonesia when the Book of Mormon was first translated and printed in that language. During that time I had an inkling of what it must have been like for Joseph Smith and others when they were finally able to give so many others the privilege of reading the book. One of my local companions, an Indonesian sister from the city of Solo, slept with her copy right beside her.
The chance to share the gospel sometimes came in unexpected ways. This happened once in Taiwan. Without any previous language training, I was struggling daily to learn Mandarin Chinese. Tracting provided the thrill of a lifetime—having someone answer the door when it was my turn to talk! How amazing it was to me those first few times that someone could actually understand some of my sounds!
Then one morning an American woman answered—totally unexpected. Her husband was in the Navy. We were caught off guard and were speechless. Finally she said, “Oh, you must be Mormon missionaries! Come on in—I used to be a Mormon.” And thus began a miracle.
Her husband wasn’t a member and she wasn’t active. A teenage son and daughter had been baptized but weren’t active at the time either. We had the privilege of switching from Mandarin to English and sharing the gospel with this great family. The father was eventually baptized, both children served missions, and now the father and mother are working in a temple. Who would have believed we would meet that wonderful American family in Tainan, Taiwan!
Through these and many other experiences, I have learned one of the great lessons of missionary work: I gained as much from others as they did from me. We all grew spiritually—we were teaching each other. I realized there is a need for all of us to be open to every chance to lift, help, teach, and strengthen one another … no matter where or when.

As he drove, he remembered his disastrous first-grade school year in a small farm community, reliving the panic as he attempted to answer a teacher’s question but stuttered so badly she finally turned to someone else for the answer. On the playground that year, other boys in the class had mimicked him day after day until finally he would not even go out for recess.
They had moved to a larger town after that year, and careful professional therapy had helped him overcome the problem, but the emotional scars were still there. He couldn’t speak to large groups.

Later, Christopher’s Primary teacher, Sister Woolett, gave a lesson about the Holy Ghost. She told about when the still, small voice warned her to check on her sleeping baby. When she did, everything seemed all right.

But as she turned to leave, the voice again told her to check on her little boy. This time she went over to the crib and looked closely at him. There, next to him, was a large, jagged piece of glass. A framed picture that had been hanging above the crib had fallen. Most of the glass and the frame were behind the crib, but the large, jagged piece had fallen next to her sleeping son.
Sister Woolett also related an incident from the lesson manual about one of the prophets being warned of danger by the still, small voice.
Why can everyone hear the still, small voice but me? Christopher wondered again. He knew that after his baptism almost two years ago, he was given the gift of the Holy Ghost when he was confirmed. So why doesn’t the Holy Ghost speak to me?
“How was Primary?” Mom asked as Christopher and his two younger sisters climbed into the car. Jill and Michelle started telling about their lessons and the songs they learned in singing time. Christopher stared sadly at the floor.
“What was your lesson about, Christopher?” Dad asked.
A tear rolled down Christopher’s cheek. “The Holy Ghost,” he replied softly. Sensing that something was wrong, Jill and Michelle quit chattering.
“Maybe we could talk about this a little more when we get in the house,” Mom said as they turned into the driveway.
Later Mom and Dad invited Christopher to come to their room. “Christopher,” Mom said, “can you tell us what’s bothering you?”
Christopher looked down. He didn’t want his parents to know the Holy Ghost didn’t talk to him. They probably heard the still, small voice all the time.
“Listen,” Dad said, putting his arm around Christopher, “we can tell you’re upset, and we’d like to help.”
Christopher felt tears ready to spill from his eyes. “Mom, Dad,” he said in a shaky voice, “why doesn’t the Holy Ghost speak to me? I’ve always tried to do what’s right. I know I make mistakes—like the time I spilled the red punch on the new carpet and said Jill did it so I wouldn’t get in trouble. But I did finally tell the truth. Do you have to be perfect like the bishop or Brother Johnson or Sister Woolett to have the Holy Ghost speak to you?”
Mom and Dad looked a little surprised. “Christopher,” Mom said, “the only perfect person to ever live on the earth is Jesus Christ. Everyone makes mistakes. Why don’t you think the Holy Ghost speaks to you?”
“I’ve never heard the still, small voice,” Christopher replied.
“Hearing a voice isn’t the only way the Holy Ghost can communicate with you,” Mom said. “Often it’s what you feel, not what you hear. Don’t you remember the good feeling you had after you prayed and asked Heavenly Father to forgive you for blaming your sister for the carpet stain? That feeling was from the Holy Ghost.”
“It was?”
“Or how about the time we were reading the scriptures,” Dad added, “and you suddenly understood what Jesus Christ was talking about in the parable of the wheat and the tares. That was the Holy Ghost teaching you.”
“I never thought about it that way before!” Christopher was starting to feel a lot better.
“And,” Mom said, “remember when you got lost last summer and you prayed for help? After you prayed, you felt calm and knew you should sit on the nearest bench and let us find you. That calm, reassuring feeling helping you know what to do was the Holy Ghost.”
Christopher smiled. Now he understood. The Holy Ghost had been talking to him—even if he didn’t hear the still, small voice with his ears! Now he said excitedly, “What about last week when I gave my talk in Primary? I’d studied it really hard, but when I got up, I had forgotten it. Then I said a silent prayer, and suddenly I could remember my talk. That was the Holy Ghost, too, wasn’t it?”
“That’s right,” Dad said. “Helping you remember is also a part of the gift of the Holy Ghost.”
“All those times the Holy Ghost really was talking to me!” The warm feeling in Christopher’s heart helped him know it was true.

Knowing that I have covenanted to take upon myself the name of Christ gives me a sense of duty to follow Him, but it’s not always easy. One time at a group activity I saw a kid who didn’t have anyone to talk to. I felt like I should go talk with him. At first, I didn’t want to. I am not that great at putting myself out there to make friends. But remembering what Christ would do, I found the strength to make a new friend. As I was talking to him, I could feel the Spirit prompting me to ask questions and have fun.
Evan A., 16, Utah, USA

I love to sing. My favorite songs are Primary songs that help me share my testimony and my love for the Savior. I sang “I Am a Child of God” in sacrament meeting when I was three years old. By sharing my talent, I feel good and help others feel the Spirit. I was able to share my talent with more than 400 people recently when I was asked to sing “The Star-Spangled Banner” at a picnic for the governor of Maryland. I was not even nervous because I knew that Heavenly Father would help me do my very best.

Following two years of investigation into the Church, Brigham was baptized in a creek that flowed through a nearby woods. It was a bitterly cold day in April 1832. Those participating in the ceremony could hardly see because of a heavy snowfall. Seated on a log, his wet clothes freezing on him, Brigham was confirmed a member of the Church and ordained an elder. He later said, “As I sat there I felt the sweet spirit of the Holy Ghost witnessing that my sins were forgiven.” His wife Miriam was baptized a week later, just a few months before her death of tuberculosis. After her death, Brigham and Miriam’s two daughters, Elizabeth and Vilate, were taken into the home of Heber and Vilate Kimball.

Now, I wish to move to a different matter. I spoke of this same thing many years ago. I repeat it because those who heard it then have long since forgotten, and those who did not hear it need to hear it. It concerns President Joseph F. Smith, who served as President of the Church from 1901 to 1918, altogether 17 years.
Joseph F. Smith was the son of Hyrum Smith, who was the brother of the Prophet Joseph and was martyred with him in Carthage. Joseph F. was born at Far West, Missouri, on November 13, 1838. He came out of Missouri as an infant. As a lad not yet six years of age, he heard a knock on the window of his mother’s home in Nauvoo. It was a man who had hurriedly ridden from Carthage and who told Sister Smith that her husband had been killed that afternoon.
When he was nine, he drove an ox team with his mother across the plains to this valley. At the age of 15 he was called on a mission to Hawaii. He made his way to San Francisco and there worked in a shingle mill to earn enough money to buy passage to the islands.
Hawaii was not a tourist center then. It was populated by the native Hawaiians, who were, for the most part, poor but generous with what they had. He learned to speak their language and to love them. While serving there he experienced a remarkable dream. I quote from his narrative concerning this. Said he:
“I was very much oppressed [when I was] on a mission. I was almost naked and entirely friendless, except [for] the friendship of a poor, benighted … people. I felt as if I was so debased in my condition of poverty, lack of intelligence and knowledge, just a boy, that I hardly dared look a … man in the face.
“While in that condition I dreamed [one night] that I was on a journey, and I was impressed that I ought to hurry—hurry with all my might, for fear I might be too late. I rushed on my way as fast as I possibly could, and I was only conscious of having just a little bundle, a handkerchief with a small bundle wrapped in it. I did not realize … what it was, when I was hurrying as fast as I could; but finally I came to a wonderful mansion. … I thought I knew that was my destination. As I passed towards it, as fast as I could, I saw a notice [which read B-A-T-H], ‘Bath.’ I turned aside quickly and went into the bath and washed myself clean. I opened up this little bundle that I had, and there was [some] white, clean [clothing], a thing I had not seen for a long time, because the people I was with did not think very much of making things exceedingly clean. But my [clothing was] clean, and I put [it] on. Then I rushed to what appeared to be a great opening, or door. I knocked and the door opened, and the man who stood there was the Prophet Joseph Smith. He looked at me a little reprovingly, and the first words he said: ‘Joseph, you are late.’ Yet I took confidence and [replied]:
“‘Yes, but I am clean—I am clean!’
“He clasped my hand and drew me in, then closed the great door. I felt his hand just as tangible as I ever felt the hand of man. I knew him, and when I entered I saw my father, and Brigham [Young] and Heber [C. Kimball], and Willard [Richards], and other good men that I had known, standing in a row. I looked as if it were across this valley, and it seemed to be filled with a vast multitude of people, but on the stage were all the people that I had known. My mother was there, and she sat with a child in her lap; and I could name over as many as I remember of their names, who sat there, who seemed to be among the chosen, among the exalted. …
“[When I had this dream,] I was alone on a mat, away up in the mountains of Hawaii—no one was with me. But in this vision I pressed my hand up against the Prophet, and I saw a smile cross his countenance. …
“When I awoke that morning I was a man, although only [still] a boy. There was not anything in the world that I feared [after that]. I could meet any man or woman or child and look them in the face, feeling in my soul that I was a man every whit. That vision, that manifestation and witness that I enjoyed at that time has made me what I am, if I am anything that is good, or clean, or upright before the Lord, if there is anything good in me. That has helped me out in every trial and through every difficulty” (Gospel Doctrine, 5th ed. [1939], 542–43).
The core of that meaningful dream is found in the reproof given by Joseph Smith to young Joseph F. Said the Prophet, “Joseph, you are late.”
Replied Joseph F., “Yes, but I am clean—I am clean!”
The result of that dream was that a boy was changed into a man. His declaration “I am clean” gave him self-assurance and courage in facing anyone or any situation. He received the strength that comes from a clear conscience fortified by the approbation of the Prophet Joseph.

Our sons are all under the age of ten, and sometimes their youthful enthusiasm makes family home evening a bit of a challenge. One night after an especially difficult time trying to keep the Spirit with us during our lesson, I knelt in prayer for some guidance. The answer came to me immediately: we needed to read the scriptures. Up to this point, we had not read the scriptures in home evening for fear of losing our young children’s attention. But at that moment I knew we had misjudged their ability to love and appreciate the scriptures.
The next week at family home evening we began our new tradition—our “scripture of the week.” In preparation, I selected a favorite scripture and printed it in large letters on a big sheet of brightly colored paper. That night, I displayed the sign and read its words: “Therefore, strengthen your brethren in all your conversation, in all your prayers, in all your exhortations, and in all your doings” (D&C 108:7).
Our family repeated the scripture together. Then I explained why the scripture was important to me and how it could bless our lives. The Spirit was strong, and we enjoyed its peaceful presence during the rest of the evening.
The next morning at breakfast, all eyes were drawn to our “scripture of the week” sign, which I had taped to the kitchen cupboards. Once more, we reviewed our scripture and its meaning and rehearsed it aloud.
A few days later, I was surprised to hear my son reciting our “scripture of the week” from memory. Suddenly I realized that, without planning to do so, I had memorized the scripture, too. Somewhere between our introduction of the “scripture of the week” and our testimony of it, our minds had been opened to receive its words, our hearts had been lightened by its message, and our home had been blessed by its spirit.

Elder Kikuchi’s mother struggled to raise her four children after her husband’s death. After graduating from junior high school, Elder Kikuchi went to work in a tofu (bean-curd) shop during the day and attended school at night. He became seriously ill from the exhausting schedule and was hospitalized.
“Though I was not a member of the Church or even a Christian,” Elder Kikuchi said, “I really prayed to God to help me. My recovery was miraculous, and I know that I was cured through the blessings of God and the help of medications.”

The river is a poem, a rune, a mystery. The water flows deep with rhythm and verse and beauty. But beneath the beauty, beneath the constant silk flow and tranquility, there are teeth.
“If you aren’t afraid of the river, if you don’t respect it, it will get you,” Bill Barnes said. But he reassured us that all of the guides are expert swimmers and are trained in lifesaving and first aid.
We started quietly, two to a boat, a zigzagging line of canoes desperately pursuing our guide’s course downstream. The current coaxed us away from the shore and slapped us back and forth in the choppy waves. We knew we had experts leading us, but a wariness gnawed at us just the same. The sheer power of the current increased rapidly, pulsing and coursing with a raw anger that could snap a tree trunk. Soon paddles seemed almost useless, but paddles were all we had.
“They had warned us not to run into trees,” David Black of Cottonwood said. “But we thought we could push against one. We tried to push away and it didn’t work. They had told us not to lean the wrong way, but we leaned the wrong way. We went under.”
Thanks to his life preserver, David popped to the surface, grabbed his paddle, and this time following instructions, clung to the canoe. A guide raced up alongside, made sure Dave and his partner were safe, righted their canoe, and coached them as they climbed back in. It was a scene repeated often, sometimes several times for the same partnership. “I’m wetter than a wet dog,” one frustrated Explorer yelped after he had swamped for the fourth time in a row.
“I tipped over nine or ten times,” said Steven Allred of Brigham City. “It demoralized me. But after a while you got used to cold water. And you figured out that if you didn’t want to spend all day swimming, you’d better pay attention.”
As the day wore on, confidence grew. We learned that there were difficult times and times to recover. At a smooth place in the river, everyone was relaxing.
“King Rapids is next,” one of the guides shouted. “Get ready!”
The guides had been talking about King Rapids for two days. It was the biggest, meanest, orneriest, most grizzly rapid on this stretch of the Snake. There were stories about it throwing canoes clean out of the water.
We were close to the base. We could stop and carry out our canoes if we wanted to and avoid King. But none of us did.
“I knew if I quit I’d regret it,” Doug said. “I’d look back later and say, ‘That would have been fun.’ I knew I could make it if I’d just keep trying. I’d already made it through a lot of tough things.”
The water sprayed. It pounded our canoes. We lost our breath, but this time from exhilaration. Even though many of us capsized, we didn’t panic. We glided on down to a smooth basin where the current eddied and fished ourselves and our boats out of the water. Then we all returned to the base to head for home.

My grandmother Marta Cziesla was a wonderful example of doing “small and simple things” to bring great things to pass. We lovingly called her Oma Cziesla. Oma embraced the gospel in the small village of Selbongen in East Prussia together with my great-grandmother on May 30, 1926.
Marta Cziesla (right) on the day of her baptism.
She loved the Lord and His gospel and was determined to keep the covenants she had made. In 1930 she married my grandfather, who was not a member of the Church. At this point it became impossible for Oma to attend Church meetings because my grandfather’s farm was far away from the nearest congregation. But she focused on what she could do. Oma continued to pray, read the scriptures, and sing the songs of Zion.
Some people might have thought she was no longer active in her faith, but that was far from the truth. When my aunt and my father were born, with no priesthood in the home and no Church meetings or access to ordinances nearby, she again did what she could do and focused on teaching her children “to pray, and to walk uprightly before the Lord.” She read to them from the scriptures, sang with them the songs of Zion, and of course prayed with them—every day. A 100 percent home-centered Church experience.
In 1945 my grandfather was serving in the war far away from home. When enemies approached their farm, Oma took her two little children and left their beloved farm behind to seek refuge in a safer place. After a difficult and life-threatening journey, they finally found refuge in May of 1945 in northern Germany. They had nothing left except the clothes on their bodies. But Oma continued with what she was able to do: she prayed with her children—every day. She sang with them the songs of Zion she had memorized by heart—every day.
Life was extremely hard and for many years focused on simply making sure there was food on the table. But in 1955 my dad, then 17 years old, was going to trade school in the city of Rendsburg. He walked by a building and saw a small sign on the outside that read “Kirche Jesu Christi der Heiligen der Letzten Tage”—“The Church of Jesus Christ of Latter-day Saints.” He thought, “That is interesting; this is Mother’s church.” So when he came home, he told Oma that he had found her church.
You can imagine how she must have felt after almost 25 years of no contact with the Church. She was determined to attend the next Sunday and convinced my father to accompany her. Rendsburg was more than 20 miles (32 km) away from the little village where they lived. But this would not keep Oma from attending church. The next Sunday, she got on her bicycle together with my father and rode to church.
When the sacrament meeting started, my dad sat down in the last row, hoping it would be over soon. This was Oma’s church and not his. What he saw was not very encouraging: only a few older women in attendance and two young missionaries who effectively ran everything in the meeting. But then they started to sing, and they sang the songs of Zion that my dad had heard since he was a little boy: “Come, Come, Ye Saints,” “O My Father,” “Praise to the Man.” Hearing this little flock sing the songs of Zion he’d known since childhood pierced his heart, and he knew immediately and without a doubt that the Church was true.
The first sacrament meeting my grandmother attended after 25 years was the meeting where my father received a personal confirmation of the truthfulness of the restored gospel of Jesus Christ. He was baptized three weeks later, on September 25, 1955, together with my grandfather and my aunt.

The Balancing Girl and Margaret’s Moves Margaret always needs money. In The Balancing Girl, her booth at the school carnival brings in more money for her school than any other. In Margaret’s Moves, she needs money for a sportsmodel wheelchair so that she can move as fast as her brother. By the end of summer, she has earned only $33.30 (the chair costs $1,000) and has learned that even if she had the chair, she still couldn’t keep up with her brother. But in a surprising way, things work out.

But not all women give birth to those they mother.
President Joseph F. Smith was left an orphan at the early age of 13. He was later sent on a mission to the Hawaiian Islands. On the island of Molokai he contracted a severe fever and was seriously ill for three months. A wonderful Hawaiian sister took him into her home and tended him as lovingly as though he were her own son.
Many years later President Smith visited the islands as President of the Church. Charles Nibley tenderly described the experience:
“It was a beautiful sight to see the deep-seated love, the even tearful affection, that these people had for him. In the midst of it all I noticed a poor, old, blind woman, tottering under the weight of about ninety years, being led in. She had a few choice bananas in her hand. It was her all—her offering. She was calling, ‘Iosepa, Iosepa.’ Instantly, when he saw her, he ran to her and clasped her in his arms, hugged him, and kissed her, … patting her on the head saying, ‘Mama, Mama, my dear old Mama.’
“And with tears streaming down his cheeks he turned to me and said, ‘Charlie, she nursed me when I was a boy, sick and without anyone to care for me. She took me in and was a mother to me’” (Teachings of Presidents of the Church: Joseph F. Smith [1998], xvi, 192).

Last fall Sister Rasband and I were on our way to Goshen, Utah, for a worldwide Face to Face event being broadcast to over 600,000 people in 16 different languages. The program was to focus on the events of the Restoration of the gospel of Jesus Christ, with questions submitted by young adults from around the world. Sister Rasband and I had personally reviewed the questions; they gave us the opportunity to testify of Joseph Smith as a prophet of God, the power of revelation in our lives, the ongoing Restoration of the gospel of Jesus Christ, and the truths and commandments that we treasure. Many listening today were part of that miraculous event.

Initially the broadcast was to originate in the Sacred Grove in upstate New York, where, as Joseph Smith testified: “I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other—This is My Beloved Son. Hear Him!” That, brothers and sisters, was a miracle.

The worldwide pandemic forced us to relocate the broadcast to Goshen, Utah, where The Church of Jesus Christ of Latter-day Saints has re-created, for filming, a section of old Jerusalem. Sister Rasband and I were within a few miles of Goshen that Sunday evening when we saw thick smoke coming from the direction of our destination. Wildfires were blazing in the area, and we worried the broadcast might be at risk. Sure enough, at 20 minutes to 6:00, our broadcast time, the power in the entire complex went out. No power! No broadcast. There was one generator that some thought we might be able to power up, but there was no assurance it could sustain the sophisticated equipment at hand.

All of us on the program, including narrators, musicians, and technicians—even 20 young adults from our own extended family—were fully invested in what was to take place. I stepped away from their tears and confusion and pleaded with the Lord for a miracle. “Heavenly Father,” I prayed, “I have rarely asked for a miracle, but I am asking for one now. This meeting must happen for all our young adults around the world. We need the power to go on if it be Thy will.”

Seven minutes after 6:00, as quickly as the power had gone out, it came back on. Everything started working, from the music and microphones to the videos and all the transmission equipment. We were off and running. We had experienced a miracle.

As Sister Rasband and I were in the car returning home later that evening, President and Sister Nelson texted us with this message: “Ron, we want you to know that as soon as we heard the power was out, we prayed for a miracle.”

In latter-day scripture it is written, “For I, the Lord, have put forth my hand to exert the powers of heaven; ye cannot see it now, yet a little while and ye shall see it, and know that I am, and that I will come and reign with my people.”

That is exactly what happened. The Lord had put forth His hand, and the power came on.

We had barely arrived in our motel room when the phone rang. I knew it would be bad news about Jodi, my nine-month-old sister. She had been in a coma since birth and required round-the-clock monitoring and special tubal feedings. We had left Jodi temporarily at a care center so our family could take a much-needed vacation.
I answered the phone. My grandpa was on the line. His voice was firm: “Get your dad.”
Their conversation ended quickly. My fears were confirmed. Jodi had died.
The next day, after we had arrived home, I breathed a sigh of relief. The school bus was at the top of the street. My friends would be coming. At last I would have somebody my own age to share my pain.
However, as I stood in my driveway waiting for my friends, something strange happened. It was almost as if I had become invisible. I watched as my friends crossed to the other side of the street and continued talking with one another. They didn’t even look at me.
The next morning my friends didn’t pick me up as they usually did. “That’s understandable,” I thought. They probably knew I wasn’t going to school because of funeral planning. But they didn’t come the next day or the next or the next. They didn’t wait for me after school either.
During this time my family received lots of support from the Relief Society and other ward members. However, chicken casserole did little to soothe my 13-year-old aching heart. When I returned to Mutual, my adviser gave a lesson on life after death. I started crying. My adviser looked down and continued reading. My classmates stared ahead. I sobbed. How I wished somebody would have cried with me or put her arms around me.
Looking back on these events, I realize that my friends were not cruel and uncaring. They just didn’t know how to respond to my pain. They assumed that I wanted to be left alone to grieve and, since I was in mourning, I would not want to do anything fun.

Following a church meeting, I was approached by a father whose only son had gone from being a promising, obedient youth to engaging in rebellion and sin in young manhood through the influence of friends.
Tenderly, the father recalled the son’s youth; the boy had been quiet, happy, and a hard worker on the family farm. It had always been the boy’s intention to honor the priesthood, including serving a mission. He had faithfully saved his money toward that goal. But the money was all gone now, along with his good intentions—washed away by a flood of drugs, alcohol, and immorality.
The faithful mother and father had tried every possible way to help their wayward son—loving, teaching, cajoling, praying, soliciting the help of priesthood leaders. But the son defiantly refused to listen or obey. “It’s my life!” he stormed at them. “I’ll do what I want. I’m the only one who gets hurt.” His response seemed like the foolish attitude of some of the children of Adam and Eve, our first parents, who carefully taught their children gospel truths, “[making] all things known unto their sons and their daughters.
“And Satan came among them, saying: I am also a son of God; and he commanded them, saying: Believe it not; and they believed it not, and they loved Satan more than God” (Moses 5:12–13).
The distraught, desperate father who had sought me out told of climbing a wooded hill and kneeling to pour out a grieving heart to Heavenly Father, asking why his son could not see the damage he was doing to himself and others. “Can’t he see his mother’s anguish or understand our pain?” he had asked. “Please, Heavenly Father, help our precious son in his moment of critical need.”
“What can we do?” this father asked me, tears sliding down his cheeks. “Has he gone too far to come back? Is there hope for him?”
The words of an angel directed to another rebellious son, Alma the Younger, came to my mind: “Behold, the Lord hath heard the prayers … of his servant, Alma, who is thy father; for he has prayed with much faith concerning thee that thou mightest be brought to the knowledge of the truth” (Mosiah 27:14). I assured the grieving father before me that his prayers had surely been heard, too, and that after he had done all he could do, there were some things that he must leave in the hands of a loving Heavenly Father. I told him that to the faithful all things are indeed possible and that he must continue in hope, never giving up.
After hearing of this young man’s transformation, the father who had sought me out in anguish went away with renewed hope that one day his son would be touched by the Spirit to repent and return to the peace, happiness, and security found only in the gospel of Jesus Christ. Gratefully, the man expressed abiding faith in a loving, merciful Heavenly Father with whom all things are possible.

Taylor loved Elder Turley and Elder Junker (Yewn-kur), the missionaries assigned to her ward. She especially loved having them over for dinner.
Elder Turley was tall and slender. His head almost touched the ceiling in Taylor’s living room, and he had to duck when he came through the front door. He had a Book of Mormon with colorful sticker pictures in it. He would flip through the pages, telling Taylor the stories that each picture illustrated.
Elder Junker was short and round. He was always laughing, and Taylor loved his accent. He told Taylor stories about his large family back home. He was the oldest of eight children. He had a brother who was her age and a sister who was just a little younger. Taylor was always glad to see his happy face.
One Sunday, Taylor saw Elder Turley and Elder Junker in church as usual, but she could tell that something was not quite right with Elder Junker. His beautiful smile was missing. And even though he turned up the corners of his mouth when he shook her hand and said hello, it was not the same jolly smile that she was used to.
“Mommy, why did Elder Junker look so sad?” Taylor asked after church.
“Well,” Mommy said, “Elder Junker comes from a faraway country called Germany. His entire family is there, and I think he is homesick.”
“What does homesick mean?”
“When you’re homesick, you miss the people and things of your home,” Daddy told her. “In Germany, the people speak differently. They eat different foods too. Even the sounds and smells are different.”
“Couldn’t we do something to help?” Taylor asked.
“Well, I suppose we could ask the elders to dinner,” Mommy said, “but I don’t know if that would help much.”
“Yes it will,” Taylor practically shouted, “if we eat food from Germany!”
Mommy laughed. “Of course—an authentic German dinner. The Guenters are from Germany. Sister Guenter could give me one of her mother’s recipes. What do you think, Daddy?”
“I think it’s a great idea. and I’ll get a German phrase book so we can learn to say something nice in his native language.”
“Hurray!” Taylor cheered, growing more and more excited. “I know exactly what I’ll do too.”
The next day, Taylor and Mommy went to Brother and Sister Guenter’s house. While Mommy explained to Sister Guenter what she wanted and why, Taylor went to the work shed out back to find Brother Guenter.
She watched him for a few moments until he looked up from his workbench.
“Oh, my goodness,” he said, “I wasn’t aware that I had a visitor. Come in, come in.”
“I’ve come to ask a favor.”
Brother Guenter patted the seat next to him. “Sit here,” he said, “and we will discuss it.”
Taylor told Brother Guenter her idea, and he agreed to help her. All that week she went to his house after school and stayed for an hour or so, learning to sing a special song in German.
On the night of the dinner, Taylor’s house was filled with exciting new smells.
When the elders arrived, a strange look came over Elder Junker’s face. He sniffed the air and smiled. “I smell bratwurst! And sauerkraut!”
Daddy bowed. “Wilkommen zu Hause (welcome to our home). Taylor thought an ‘evening in Germany’ might help you feel less homesick.”
“Oh, Taylor,” Elder Junker exclaimed, “how thoughtful of you! I have been feeling homesick lately. Thank you very much.”
“Bitte schön (you’re welcome),” Taylor said, beaming. “Möchten Sie ein Lied zuhören (Would you like to hear a song)?”
“Ja, bitte (Yes, please),” Elder Junker told her.
“Ich bin ein Kind von Gott (I am a child of God),” Taylor sang in a clear voice. She finished without a mistake while Elder Junker wiped happy tears from his eyes.
Later, he told Mother that the bratwurst and sauerkraut tasted just like his mother’s, and he asked Taylor for an encore of “Ich bin ein Kind von Gott.”
When the missionaries left, the jolly smile had returned to Elder Junker’s face.

Kids were never my thing. I was the youngest in my family, had no experience with babies, and got scared when a toddler looked at me. So of course when I first got married, having kids was a life change I wasn’t too excited to make.
My husband was all for starting a family from day one, but I insisted that we wait. Those first couple months, “Let’s talk about it in a year” could have been my motto.
While this may not be the reason for everyone struggling with the decision to have kids, I knew what was holding me back: fear and selfishness, plain and simple. When I thought of being a mother, my mind wasn’t filled with cute smiles and sweet laughter. Instead, I thought of sleepless nights and limited free time. Not to mention pain and discomfort. I can still remember the first time I heard about giving birth. I decided then and there that I was going to adopt.
My entire life, I had felt uncomfortable around children, so when I thought of having my own, I couldn’t see how it was possible. How would I be able to give everything up for them?
The first eight or nine months of our marriage went by without much change. My husband had this running joke that anytime I asked, “Guess what?” he would reply, “You’re pregnant!” I’d roll my eyes and move on, with plenty of excuses as to why having children was not going to happen any time soon.
Now don’t get me wrong, I wasn’t feeling pressure to have children. My husband and I had conversations and agreed to take things one step at a time. But in my mind, having children wasn’t going to happen for a long while.
Even still, I knew that Heavenly Father knows more about how my life can and should turn out. Which is why, despite my firm conviction that having children should wait, I continued to pray about the decision both alone and with my husband. We told Heavenly Father our plan but admitted that we would accept a different plan if it was His will. That was an important step in the change of heart that slowly came over me.
That change didn’t happen all at once. In fact, I can’t really remember exactly when it started. But slowly, I had begun to be less averse to the idea of starting a family. I had begun to actually consider it, especially once my excuses were hitting their end. I had wanted to wait until I was done with school—I was about to graduate. I wanted us to know where we would be in the next year—my husband had received a job offer. Slowly but surely, things were starting to fall into place.
I thought it would be scary, running out of the excuses I had held onto for so long. And yet, that’s just it. I wasn’t scared. The fear that I had held inside of me for the past 10 years was no longer there. Or at least, it was accompanied by a peace strong enough to drown it out.
So by the time our first anniversary came around, I just didn’t have any reason to say no to starting a family anymore. The Lord had changed my heart and quieted my fears.
Later, a friend ask me how I knew it was the right time. I had to admit that it wasn’t through any grand feeling of courage or love for children, no burning of the heart. It was just through the absence of fear. It’s like God said to the early Latter-day Saints: “If ye are prepared ye shall not fear” (Doctrine and Covenants 38:30). To me, my lack of fear was the answer from the Lord saying, “Yes, you’re ready.”
It was pretty exciting, that first time that I could finally laugh and say yes to my husband’s reply, “You’re pregnant!”
Photo illustration from Getty Images
Now here I am with a young baby in my arms. I’m still learning how to be a mom, and I still don’t know what to do around other people’s kids. But I know that no matter what shortcomings I may have when it comes to children, Heavenly Father is rooting for me. He prepared me for this time. I have felt His divine help, even through lingering feelings of doubt and fear. The sleepless nights and lack of free time are small sacrifices for the joy that has come to me and my family. I know that Heavenly Father is aware of our fears and our circumstances. And if we seek His help, He can help us overcome them and move forward in faith.

In 1870 my mother’s brother, Mons Andersen, came over there to our home as a Mormon missionary. He brought local elders there, and they held meetings in our home. By that means Mother and Father were converted to the Church. Soon after, they decided to move to Utah. But it was not so with me. I was going to the parson’s school, and there we had tests to see what we knew about the Bible. The elders found fault with the explanation of the passages of scripture which I was quoting, so instead of me being converted, it made me rather bitter against Mormonism.
Then the time came when my parents sold our home and were going to Utah. But I had gotten bitter and did not want to go with them. So when they saw I did not want to go, they offered lots of inducement. Then I wanted to stay more than ever. I did not realize our home was sold and that there was no home for me to fall back on. The people who bought our home had moved in, and we had to stay with our neighbor the last night. I finally consented to go with them as far as Christiania (now called Oslo), the capital of Norway, a distance of about 90 miles. So on June 18, 1872, we left our home and started to go to Utah.
Now I must tell a little of what happened there. You remember that was as far as I had promised to go with them. From the station there we were taken to the headquarters of the Mormon mission in Norway, at Osterhausgaten No. 27. While we were there, they held a meeting in that hall, and my parents wanted me to go into the meeting. But I wouldn’t go in. You remember I said before that I was bitter. There was a lady there who saw that I did not go in. She said, “If it was my boy, I would whip him till the blood ran down into the heels of his shoes.” I heard her say it, but I thought she would have to be a good runner to catch me because I was a fast runner.
Now this is how they got me to go farther. They knew what I had said before I left home in Ringsaker, and my sister Agnete had said that if I didn’t go, she wouldn’t go any farther either. Father went out to a hat store and bought my brother Mathias and myself each a nice brown hat and gave them to us. He said nothing but looked sorrowful. When I saw my parents looked sorrowful, I remembered what I had read in the Bible: “Honor thy father and thy mother that thy days may be long in the land which the Lord thy God gavest thee.” I consented to go with them. Then they cheered up, and I have never regretted it.

It is also important to recognize that the Church is a church of action, not just words. An example of how the youth of the Church can function in espousing good causes was demonstrated in 1970 in the Salt Lake Valley. A black congregation had great difficulty in completing their chapel. They approached the leaders of our church for assistance. It was felt that this was a wonderful opportunity for our Aaronic Priesthood-age young men and women to band together and raise funds for others in need. Literally thousands of young Mormon men and women engaged in projects from washing cars to babysitting to mowing lawns in order to raise thousands of dollars to assist their neighbors. At the conclusion of the drive, a wonderful banquet was held with representatives from the various bishop’s youth committees and the black congregation. There was no marching, carrying of banners, or loud oratory; but rather, in an orderly, enthusiastic spirit, under the direction of their own organizations, these Latter-day Saint youth demonstrated how other Mormon youth can go about espousing a good cause—this one appropriately designated as “Operation Good Samaritan.”