Gospel Story Finder

By now the weather was hot, hot, sizzling hot! I understood what Papa meant about the Torrid Zone. “I call it the Horrid Zone,” I said, wiping the sweat from my face.
“You haven’t seen anything yet,” Papa told me. “We could get stranded in the Doldrums.”
“Doldrums?” I wondered how many more words Papa had in his head that I didn’t know.
“The trade winds blow from the north and the south toward the equator,” he explained, “but sometimes neither wind reaches the equator and the air is very still. It is known as the Doldrums. Sailors fear this area as much as any part of the ocean because there can be long periods of time with no wind at all. We could sit motionless for days in this unbearable heat on water as flat as a sheet of paper.
“On the other hand,” he went on, “a tropical storm could come up suddenly, and the winds and waves could dash the ship to bits.”
Papa sure had a way of making the hair stand up on the back of my neck! And his warning about the Doldrums turned out to be right.
The Brooklyn did get becalmed in the windless region! Not a breath of a breeze could be felt. The sea was as shiny as melted glass. The air seemed as if it was coming from a stove fired up to do canning. It was so hot that the pitch in the ship’s seams melted and oozed out. Seamen constructed an awning to protect us from the blazing sun.
Now we were praying for the wind to start instead of for a raging storm to die down. Finally, after several motionless days in blistering weather, a breeze came up to fill the sails and blew the Brooklyn south toward Cape Horn. Papa called that area “the most treacherous test of a sailing ship’s crew.”
I hated to think what might happen there.

A small Vietnamese woman struggles to lift a frozen turkey out of the supermarket freezer. Her husband examines it and with an ear-splitting grin turns to the two young American girls standing beside him. “Chicken?” he asks. The group bursts into giggles. The two girls try to explain in simplified English that this large fowl is not a super species of chicken but is a turkey.
The girls are from the Riverside Stake in Salt Lake City, Utah. As a stake service project, they are sponsoring a Vietnamese family. One of their tasks has been to introduce the family to an American supermarket. “Our first trip to the grocery store was definitely memorable,” said Laurie Sperry, Center First Ward. “We did a lot of laughing.”
The job of sponsoring a refugee family involved many of the young women. They helped in the search for a suitable place for the family to live, in gathering clothes and bedding, in enrolling the children in school, and in giving the small family a tour of the city. One of their stops was at Temple Square for a showing of “Man’s Search for Happiness” presented in Vietnamese. The girls introduced the children to some unique American celebrations such as Halloween, helping them with costumes and taking them trick-or-treating.
“Even though we couldn’t communicate in words,” said Laurie, “we could feel their gratitude.”
The girls of the Riverside Stake tasted the sweetness of service. And what started as a service project has turned into a caring, helping relationship between friends.

But through their eight years of marriage, it seemed that María Teresa was continually begging him to give the church one more chance. “I continued crying and arguing with him,” she says. “Then one day, he got tired of it, packed his bags, and left!”

Now she was alone with her three children—alone in the beautiful home Carlos had designed and built himself. And she had plenty of time to think.

Fortunately, Carlos returned home two days after leaving in that fit of anger. And soon afterward, something happened that changed María’s heart—and her feelings toward her husband.

“We got our first patriarch in Paraguay, and I asked for my patriarchal blessing,” she remembers. “In it, the Lord assured me that if I magnified my callings as wife, mother, and daughter of God—along with my other callings in the Church—everything would be all right. The Lord promised me that He would touch my husband’s heart, and that we would go to the temple and be sealed. I was told to cry no more about it. (How could the patriarch have known that I had spent the entire previous day crying about it?)”

When she told Carlos about her blessing, he scoffed, telling her those things would never happen. “But I had great faith and hope in my patriarchal blessing,” she says. “From that moment, I never again pleaded with him about the Church. Instead, I began to do what my patriarchal blessing told me to do.”

She made her home a lovely, happy place, trying to be a good example of what she believed. She kept the Sabbath day holy, fulfilled her Church callings, and took the children with her to the meetings and activities. “I fasted and prayed for Carlos,” she says. “The children and I held family home evenings, always inviting him to join us. In family prayer, we prayed that someday he would accept the gospel. But when it was Carlos’s turn to pray, he would ask the Lord to never let him lose his own faith or stray from his own church!”

María was also preparing Carlos for the day when he would begin to pay his tithing. “I asked him to give me 10 percent of his extra income. Then I paid my tithing with it. I was helping him get used to living without the 10 percent.”

One Thursday morning, while preparing breakfast, María had a strong feeling that she should fast and pray that Carlos would listen to the missionaries again. “At that very moment, I began my fast,” she says.

Amazingly, two missionaries dropped in for a visit that afternoon. “It had been a long time since missionaries had come to our home,” she says. “I told them I was fasting that very day for Carlos. They said, ‘Sister, we will fast with you. And we are going to baptize your husband! When can we come back?’”

María asked them to return the following Monday evening, because that was the only day Carlos didn’t go to one of his clubs after work. On Monday, she and the two missionaries began another fast. She hadn’t told Carlos anything about the appointment she had made.

When Carlos came home from work that day, he announced that he was going to the club to play tennis. “I felt so disillusioned?” says María. “He never played tennis on Mondays. And I was sure he wouldn’t return until very late. I didn’t know how to ask him to stay. So he went.”

At 6:30 P.M., the missionaries came. Crying with embarrassment and disappointment, María explained that Carlos wasn’t home. “We are fasting for him!” she said. “How could it have turned out this way?”

Meanwhile, the person Carlos had arranged to play tennis with didn’t show up. And neither did anybody else! “There was nobody to play with,” he remembers. “It was very strange. So I went home.”

The missionaries were still there—and, for some reason, Carlos felt like talking to them. That started six months of serious studying.

It was a difficult six months. “When the missionaries were teaching him,” María says, “the Spirit was there. But when they left, the Spirit seemed to leave—and Carlos was left to himself. I fasted for him often.”

“A Uruguayan elder who taught me had a character just like mine,” says Carlos. “We had lots of discussions. I would ask hard questions, he would answer me, and I would try to refute him. I enjoyed discussing the gospel like that. I wanted the direct message, and he helped clarify lots of things.

“Then I decided to do my part and see what would happen,” he says. “I stopped smoking—I used to smoke two packs of cigarettes a day. I stopped drinking. I bought some Catholic books, studied them all, and talked with my uncle who was a Catholic priest. Then I got a book about LDS Church history.” He took some time off work, hoping to find a quiet place to study and meditate.

Then, as if on cue, a relative called and offered the Roigs the use of her house for two weeks—a quiet place in the country. It was just the retreat he needed. “I sat down and read and prayed,” says Carlos. “I read the history and the doctrine. By that time, I had already accepted the fact that this must be true. I just needed to make the decision.
“But there was something within me that was keeping me from it. I wondered what the problem was. One night in my bedroom, I had the Bible and Book of Mormon open. And I found a scripture that says that if we want to come to the Lord, we must ask forgiveness from those we’ve offended. (See 3 Ne. 12:23–24.) That scripture really made me think. Whom had I offended?”

Suddenly, he knew what he had to do. “There was something in my life that I needed to confess and repent of. But because of my fear of losing my family and losing everything, I had kept it to myself. Now I knew that I would have to repent completely and sincerely. I believed in Christ, and at that moment I was illuminated with the truth that I hadn’t accepted before—that Joseph Smith was a prophet. And I was also illuminated with all that had to do with the gospel. At that moment, my heart broke.
“So I went to my wife and said, `You’re going to cry. And it’s going to be hard.’ I knew in my heart that I could lose everything, including my family. But I couldn’t keep quiet. It was hard, but María accepted my repentance.
“Her understanding, love, and faithfulness have changed everything in me,” he says. “I remembered Saul of Tarsus, who changed totally after the Lord came to him. That’s how it has been with me—a 180-degree change.”
Carlos was baptized soon afterwards, on 14 February 1984. A year later, he and María and their children were sealed in the São Paulo Temple. “My wife’s patriarchal blessing has been fulfilled,” he says.
Another promise was also fulfilled. Years earlier, when Verónica was born, María took her to Church to be blessed. “A missionary told me, ‘When this baby is eight years old, your husband will baptize her.’” Verónica was seven when her dad joined the Church; he baptized her the following year.
Right after his baptism, Carlos was called as a counselor in the Sunday School presidency. Six months later, he became elders quorum president. A year after baptism, he was called to the high council. After another six months, he became bishop. Four years after being baptized, he became president of the Asunción Paraguay Stake. Continuing to serve in that calling, Carlos has now spent more than half of his time in the Church as stake president.
Church membership has brought some sacrifices. “When I was baptized, my father—a military officer—said, `You’re not my son anymore.’ I spoke to him with love and bore my testimony of the Church. But he rejected me and treated me as if I had betrayed my family. And my brothers and sisters distanced themselves from me.”
Carlos’s mother had studied the gospel privately, long before Carlos was baptized. She was converted and had set a baptismal date. “But my father wouldn’t permit it. He told her, ‘If you get baptized, you will never come back.’ So she wasn’t baptized before she died.”
Years later, his father became seriously ill, and Carlos spent many days and nights with him. “Before my father died, a Catholic priest came to do the last rites. But my father said, `I don’t want it. I’m with my son.’ The priest objected, ‘We need to do the prayer.’ But my father said, ‘No, I’m going to do it with Carlos.’ His last words before dying were, ‘Carlos, if I live, my life will change.’ When he said that, I realized that we should do the temple work for him and my mother. And we have done so.”
Carlos and María have five daughters and a son. Carolina is twenty-one and has married Gabriel Cella in the temple. Nathalia is seventeen, Verónica is fourteen, Marcelo is twelve, Sandra is six, and Andrea is four. “I remember those experiences when Dad wasn’t a member of the Church,” says Carolina. “Now, when I see my father, I often get very emotional. I thank my Heavenly Father.”
Nathalia agrees. “When Dad left home angry that day, we cried bitterly. I thought he would never return. We had always had a close family, and mother had always told us we could have an eternal family. So it was hard. But now I see him at the pulpit and giving counsel. It’s a miracle.”
After Sandra was born, the doctor advised María not to have more children. “But we prayed,” says President Roig, “and we both felt that our Father was saying, ‘You can have more.’ When María became pregnant, the doctor said she would lose the baby. But I gave her several priesthood blessings and fasted for her. Andrea was born without any problems. The doctor couldn’t believe it.”
The blessings have continued to multiply. “Every time on of our children was born,” he says, “I received more work in my profession, and my wages increased. My patriarchal blessing says that whatever goods I have, I should use them for the Lord. And the Lord blesses me with much.”
A year after Carlos joined the Church, he and María decided their house was too small for their growing family. So Carlos designed and built a new, larger home. It is beautiful and spacious—with lots of room for children and friends. Nathalia is practicing the piano in the living room. Verónica is doing homework at the dining room table. Marcelo is outside playing with Alfie, their cocker spaniel. And Sandra and Andrea are giving their dolls a party. Guests are treated like family here. A barbecue, a covered patio, a trampoline, and a swimming pool are out back. The garden is full of vegetables, pineapples, and sugar cane. And the trees are heavy with fruit: bananas, oranges, guavas, avocados, and mangos.
Carlos dedicated their home when it was finished. “A spirit of love and happiness reigns here,” he says. “We’re trying to comply with what the Lord wants. And all these things have been added to us, just as the scriptures say.
“These are really unimaginable blessings,” he says. He shudders when he realizes how close he came to losing—or giving up—everything. “I have no time for my social clubs now. Instead, we have our family gatherings. And I give most of my time to the Lord. While I’m driving, I’m thinking about the members of the stake and their problems. There’s lots to do. I wasted forty years of my life. Now I need to give Him my time.”
“Carlos is the best member of the Church I know,” says Sister Roig. “He magnifies his callings, he loves the gospel, and he’s the greatest defender I know of Jesus Christ and Joseph Smith.”

A missionary district leader was wondering why Elder Parker, who was about to conclude his mission, was successful in spite of his inability to memorize the discussions. To understand, he teamed with Elder Parker to give a discussion. Elder Parker’s presentation was so disorganized that by the end of the formal lesson, the district leader was confused and surmised that the family being taught felt the same way.

It was then that “Elder Parker leaned forward and put his hand on the arm of the family’s father. He then looked him straight in the eyes, told him how much he loved him and his family, and bore one of the most humble and powerful testimonies that the district leader had ever heard. By the time he finished, every member of the family, including the father, and both elders had tears running down their cheeks. Next Elder Parker taught the father how to pray, and they all knelt down while the father prayed that they might receive testimonies of their own and thanked Heavenly Father for the great love that he felt. Two weeks later the whole family was baptized.”

Later, Elder Parker apologized to his district leader for not knowing the discussions. He said he struggled with memorization, even though he spent hours each day working on it. He said he knelt in prayer before teaching each family and asked Heavenly Father to bless him when he bore his testimony so that people would feel his love and the Spirit and know they were being taught the truth (see Allan K. Burgess and Max H. Molgard, “That Is the Worst Lesson I’ve Ever Heard!” in Sunshine for the Latter-day Saint Soul [1998], 181–83).

One of greater childhood determination was Steve Alford, who plays for the Dallas Mavericks team in the National Basketball Association. He remembers telling his eighth grade counselor, as she completed a career path form for him, that he was going to be an NBA player. She responded, “I can’t put that answer down.” Steve Alford replied, “Then leave it blank, ‘cause that’s what I’m going to do!” And he did.

The scarcity of jobs and the financial difficulty of starting out as a couple make many young Ghanaians put off marriage. But Kofi Opare tells other returned missionaries in their mid- and late twenties that it’s a mistake to delay. “You have to forget all the hardship, and do it.”
At 26, Kofi was about the average age for a Ghanaian bridegroom. Like most young member couples, he and his wife, Theresa, had a legally binding traditional marriage. He visited her parents and brought gifts—money, in place of the customary alcoholic beverage; cloth; a hymnbook for Theresa; and her engagement ring.
That ceremony took place in December 1994, but Kofi and Theresa chose not to live together as husband and wife until they could have a formal wedding at an LDS chapel in June 1995. They wanted the influence of the Church in their married life from the very beginning. In the interim, they dealt with practical details—saving cash for all the costs of starting a household and securing a place to live.
Theresa has a steady income from her seamstress shop, but Kofi has to take part-time work as he can get it. Despite this, Theresa says, she and Kofi felt that “you have to make a bold decision” and go ahead. But a wise Latter-day Saint man, she adds, will find a woman in the Church who understands the eternal purposes of marriage and will not demand material things. “It takes two to make a team, to make a marriage work.”

In 1971, I was assigned to stake conferences in Western Samoa, including the organization of a new stake on Upolu island. After interviews we chartered a small plane to Savai‘i island to hold a stake conference there. The plane landed on a grassy field at Faala and was to return the next afternoon to take us back to Upolu island.
The day we were to return from Savai‘i, it was raining. Knowing the plane could not land on the wet field, we drove to the west end of the island, where there was a runway of sorts atop a coral break. We waited until dark, but no plane arrived. Finally, we learned by radio that there was a storm, and the plane could not take off. We radioed back that we would come by boat. Someone was to meet us at Mulifanua.
As we pulled out of port on Savai‘i, the captain of the 40-foot (12 m) boat asked the mission president if he had a flashlight. Fortunately, he did and made a present of it to the captain. We made the 13-mile (21 km) crossing to Upolu island on very rough seas. None of us realized that a ferocious tropical storm had hit the island, and we were heading straight into it.
We arrived in the harbor at Mulifanua. There was one narrow passage we were to go through along the reef. A light on the hill above the beach and a second lower light marked the narrow passage. When a boat was maneuvered so that the two lights were one above the other, the boat would be lined up properly to pass through the dangerous rocks that lined the passage.
But that night there was only one light. Two elders were waiting on the landing to meet us, but the crossing took much longer than usual. After watching for hours for signs of our boat, the elders tired and fell asleep, neglecting to turn on the second light, the lower light. As a result, the passage through the reef was not clear.
The captain maneuvered the boat as best he could toward the one upper light on shore while a crewman held the borrowed flashlight over the bow, searching for rocks ahead. We could hear the breakers crashing over the reef. When we were close enough to see them with the flashlight, the captain frantically shouted reverse and backed away to try again to locate the passage.
After many attempts, he knew it would be impossible to find the passage. All we could do was try to reach the harbor at Apia 40 miles (64 km) away. We were helpless against the ferocious power of the elements. I do not remember ever being where it was so dark.
We made no progress for the first hour, even though the engine was at full throttle. The boat would struggle up a mountainous wave and then pause in exhaustion at the top of the crest with the propellers out of the water. The vibration of the propellers would shake the boat almost to pieces before it slid down the other side.
We were lying spread-eagled on the cover of the cargo hold, holding on with our hands on one side and with our toes locked on the other to keep from being washed overboard. Brother Mark Littleford lost hold and was thrown against the low iron rail. His head was cut, but the rail kept him from being washed away.
Eventually, we moved ahead and near daylight finally pulled into the harbor at Apia. Boats were lashed to one another for safety. They were several deep at the pier. We crawled across them, trying not to disturb those sleeping on deck. We made our way to Pesega, dried our clothing, and headed for Vailuutai to organize the new stake.
I do not know who had been waiting for us at the beach at Mulifanua. I refused to let them tell me. But it is true that without that lower light, we all might have been lost.

Angela stormed into the house, slamming her books onto the kitchen table. Her younger brother Caleb watched in shocked silence.
“I’m never going to school again!” Angela yelled. Her anger turned to tears as she dropped into a chair. Between sobs, she wailed, “Sheela Kelly is making my life miserable. I tried to be nice to her when she called me names. I ignored her when she teased me about my clothes. Then today she told everyone that I told her secrets about Ammon Young. Now Ammon’s afraid to talk to me.”
Mom put her arms around Angela. Angela raised her tearstained face. “Mom, Ammon’s the only other Church member in my grade. We always help each other choose the right.” She laid her head against Mom’s shoulder and cried.
Caleb, trying to help, said, “Jesus said to pray for our enemies. Maybe you should pray that Sheela gets really sick and misses lots of school.”
“I don’t think that is what Jesus meant,” Mom gently corrected.
“Maybe you could pray that Sheela moves to another country,” Caleb suggested.
Mom shook her head. “No, Caleb—but you’re right that we should pray for our enemies. In fact, this Sunday is fast Sunday. Let’s use this opportunity to fast for Sheela. When we combine faith, prayers, and fasting, miracles can happen.”
Angela, who had calmed down a bit, sniffled and added, “Like the time we all fasted and prayed for Sister Smith’s baby when he was born two months too soon?”
“That’s right, Angela,” Mom said. “Heavenly Father blessed us for our faith. He always does.”
Angela prayed many times throughout the weekend that Sheela would stop being mean. As she fasted, she hardly noticed when her stomach growled.
Before leaving for school on Monday, Angela knelt once again. “Heavenly Father, please help Sheela to stop being mean. I’ve fasted and prayed. I have faith that Thou canst change her. In the name of Jesus Christ, amen.”
Angela bounced happily down the stairs.
“Have a great day,” Mom said.
“Oh, I will—I just know it!” Angela replied.
She was sure she would when she arrived at school and found her teacher had rearranged the desks. Angela was no longer sitting next to Sheela. Angela silently offered a prayer of thanks. Ammon even smiled at her as he walked past her desk. This really is going to be a great day! she thought.
After lunch, she stopped by the rest room to make sure no food was stuck in her braces. Her heart raced when she noticed Sheela. Summoning her courage, Angela smiled and said, “Hi, Sheela—did you have a fun weekend?”
Sheela just smiled—not exactly a friendly smile but a smile. The two girls left the rest room at the same time.
“Hello, Sheela. Hello, Angela,” Mrs. Keiter, the music teacher, said as she passed by.
“Hello,” the girls answered. Angela was glad Sheela had not said or done anything mean. She was happy, too, when Sheela went to the office instead of out to the playground. Again, Angela offered a quiet prayer of gratitude.
A few minutes before school was over for the day, Angela was called to the principal’s office.
As she walked past Sheela’s desk on her way to the office, Sheela smirked, “Good luck.” It made Angela feel cold all over.
Mr. Cooper was waiting for Angela when she arrived. “Angela, I’ve received a report that you scratched ‘Angela loves Ammon’ on one of the walls in the rest room. The student who reported this said Mrs. Keiter saw you leaving there during lunch. Mrs. Keiter confirmed you were there at that time.”
Angela was stunned. How could this be? Hadn’t she fasted and prayed and used all her faith for Heavenly Father to make Sheela be nice? Sheela had been in the rest room at the same time. She must have scratched the wall.
“Mr. Cooper,” Angela said softly, “I did go into the rest room after lunch, but I didn’t scratch anything on the wall.”
“I’m sorry, Angela, but I have your word against another student’s and a teacher’s. You will help the janitor, Mr. Hamblin, during recess for a week. Maybe that will help you respect school property more.”
Caleb knew by the look on Angela’s face that things had not gone well. He walked silently beside her on the way home from the bus stop. Entering the kitchen first, he blurted out, “Angela’s faith didn’t work.”
“Caleb! That’s not nice,” Mom scolded.
“No, Mom, Caleb’s right,” Angela sighed. “I must not have enough faith for Heavenly Father to make Sheela be nice.” She told Mom about her day.
“Angela, we can’t pray away another person’s agency, no matter how much faith we have,” Mom explained. “When we pray for our enemies, it changes how we feel about them and brings us peace. We change for the better, and sometimes our goodness helps our enemies to change. Sadly, some never change. But we should never let our enemies choose how we will act.”
“So what does Angela do about Sheela?” Caleb interrupted. “How does all this help her if Sheela is still mean?”
Angela nodded. “I thought faith could produce miracles.”
“It does. I promise you it does,” Mom assured her. “Do you remember the story of Alma and his people in the land of Helam?” Mom reached for her scriptures.
“A little,” Angela said. “Alma’s people were righteous, but they still were captured by the Lamanites. Things got even worse when the Lamanites put Amulon, one of the wicked priests of King Noah, in charge of Alma’s people.”
“And Amulon was Alma’s enemy,” Caleb added. “He knew Alma had believed the prophet Abinadi and had tried to save him from being burned.”
“That’s right,” Mom said. “Amulon made slaves of Alma and his people. He even put guards over them to kill anyone caught praying.”
“But they still prayed in their hearts,” Caleb added.
“And the Lord answered their prayers,” Mom continued. “He didn’t help them escape right away, but He helped them with their trials. Let’s read what happened in Mosiah 24:15: ‘And now it came to pass that the burdens which were laid upon Alma and his brethren were made light; yea, the Lord did strengthen them that they could bear up their burdens with ease, and they did submit cheerfully and with patience to all the will of the Lord.’
“So, what do you think you should pray for now?” Mom asked gently.
Angela sat quietly, then answered, “To endure my trials cheerfully.”
The next day, after sanding and painting over the writing in the rest room, Angela was emptying trash cans when Sheela walked by. Loudly she said to the girls with her, “It looks like we have a new janitor at our school.” The group left, giggling.
“Please help me to be cheerful and patient,” Angela prayed in her heart.
Just then Mr. Hamblin walked up. “Angela, you’re a good worker.” Then he smiled a big smile. “You didn’t scratch those words on the wall, did you?”
Angela shook her head.
“That’s what I told Mr. Cooper. And while we were talking, Ammon Young came to report he’d overheard Sheela Kelly bragging about doing it herself and getting you in trouble.” Mr. Hamblin smiled again. “Mr. Cooper wants to see you in his office. He’s a fair man. I think you’ll be happy to talk with him again.”
Patience and cheerfulness, prayers and faith, Angela thought. They really do produce miracles. I don’t think my troubles with Sheela are over, but I’ll keep trying to do what’s right. Maybe I’ll try to talk with her again. And as she hurried toward the principal’s office, she silently prayed, Thank Thee, Heavenly Father, for helping me with my trials.

As a boy, I made a startling discovery in Sunday School one Mother’s Day which has remained with me all through the years. Melvin, a sightless brother in the ward, a talented vocalist, would stand and face the congregation as though he were seeing one and all. He would then sing “That Wonderful Mother of Mine.” The bright, glowing embers of memory penetrated human hearts. Men reached for their handkerchiefs; women’s eyes brimmed with tears.

We deacons would go among the congregation carrying a small geranium in a clay pot for presentation to each mother. Some of the mothers were young; some were middle-aged; some were barely hanging on to life in their old age. I became aware that the eyes of each mother were kind eyes. The words of each mother were, “Thank you.” I felt the spirit of the statement, “When someone gives another person a flower, the fragrance of the flower lingers on the hands of the giver.” I have not forgotten the lesson learned, nor shall I ever forget it.

The way members live their beliefs can bring blessings into their own lives as well as into the lives of others. Karin Messell of Århus, who grew up in the Church, met her husband, Jesper, at work. When they were married in 2001, he was not a member. Jesper now counts his wife’s example as a great blessing in his life. Partly because of it, he was baptized in 2003, and they were sealed in the Copenhagen temple a little more than two months after its dedication in 2004.
Jesper has embraced the standards and values of the gospel, including the importance of the family. As a couple, the Messells have chosen to sacrifice material things so Karin can be at home when they have children. Jesper says, “We can choose: do we want a big house, or do we want Karin at home?”

Many, many years ago, woodcutters went deep into the jungle of Chiapas, Mexico, in search of precious wood. Because of the difficult terrain, they could not take their families with them. When they finally reached their work site, the men raised temporary rustic huts of thick branches, roofed with palm leaves.
Night after night, after long days of woodcutting, the men would sit around the fire and talk or sing. The songs they had learned from their ancestors floated away on the night wind. But the men were lonely, and there was sadness and even bitterness in their voices. There was a great need for some cheerful music to accompany the sad choruses that penetrated the jungle.
Among the woodcutters was a handsome young boy named Quetzal Feather. This boy loved the murmur of the jungle more than anything or anyone in the whole world.
One evening as the sun was about to set, Quetzal Feather went deep into the jungle. He was guided by the music of the wind in the foliage. Suddenly he stopped. He thought he heard the sound of voices high in the branches. He went forward cautiously until he was almost at the foot of a tasseled palm. The palm was speaking sadly to a majestic-looking silk-cotton tree.
Quetzal Feather hardly breathed as he listened to what the trees were saying.
“My friend,” said the palm, “because of my great height, I can see the place from where those heartrending songs come. Just before nightfall, I saw the woodcutters with their eyes fixed upon the jungle. How sadly they sang!”
The robust silk-cotton tree shook its branches in protest. “Man should not live sunken in sadness!” it declared.
“We should do something,” responded the palm tree.
Quetzal Feather, hidden in the underbrush, listened in wonderment to the conversation. Then, he heard another voice, shy and nervous. It sent a shiver through him as he strained to catch every word.
“Friends and companions,” said the voice humbly, “the sad songs of the woodcutters have moved me to my very roots. But—perhaps I can do something to help.”
Quetzal Feather poked his head out of the underbrush and saw the tree that had just spoken. It was an hormiguillo tree that stood not far from the stately palm.
The great silk-cotton tree answered first, a little doubtfully. “If you can help, please do so!” it begged.
“Yes,” agreed the palm, “but what can you do? How can you lift the sadness from the woodcutters’ hearts?”
“For a long time now,” began the hormiguillo tree with more self-assurance, “I have been storing under my bark the torrent of nature’s harmony. For a long time I have held the songs of the birds and the cricket, the murmur of wind and rain, and the sound of water cascading over rocks. I have treasured up in me the soft sound of doves in flight and the roar of the tempest.”
Suddenly, before Quetzal Feather had time to realize what the tree had said, beautiful chords began to come from the hormiguillo tree.
“What music is this?” Quetzal Feather asked himself in amazement. “Even the jungle trembles in delight!”
The branches of the palm and the silk-cotton tree swayed in surprised and happy approval.
Trembling with excitement, Quetzal Feather fled from the underbrush. He wished to tell the woodcutters all that he had heard.
But the woodcutters did not believe him, judging him to be a strange and imaginative boy. Wearily they entered their huts for a night’s rest. And Quetzal Feather was left by the dying fire, alone and confused. Then just before sunrise he arose and ran straight as an arrow to the place where he had hidden in the underbrush the night before. The hormiguillo tree was silent now, yet in spite of its silence, some strange love kept Quetzal Feather beside the tree.
Days and nights passed, but the youth, hugging the hormiguillo tree, heard not a single happy note of the heavenly music he had heard before.
The woodcutters were very fond of Quetzal Feather, in spite of what they thought were the boy’s strange imaginings, and they tried to persuade him to leave the tree. But it was of no use. “The tree has bewitched him,” the Old Ones said sadly.
At last, Quetzal Feather became so weak and tired that he fell asleep at the foot of the tree.
“Now,” said the oldest woodcutter, “we can help him. While he sleeps deeply, we will cut the tree down and free him from his bewitchment.”
With their sharpened axes, the woodcutters began to chop at the hormiguillo tree. But to their great surprise and fear, beautiful musical sounds came from the tree at each stroke of their axes.
Quetzal Feather, hearing the music, awoke and clung to the wounded tree that seemed to be moaning with pain.
“Finish cutting me down at once!” begged the hormiguillo tree. “Take my wood. It is full of harmony!”
The next day when Quetzal Feather gathered up the pieces of the fallen tree, he discovered to his great delight that the sticks of wood when tapped by other sticks sent out beautiful happy chords.
Day and night he worked without rest until he had arranged the small pieces of the hormiguillo tree into a rustic instrument.
Thus the noble forest of Chiapas had furnished a lively and happy accompaniment to the tired and sad voices of the woodcutters. The marimba was born, and to this day men search the jungles of Chiapas and Guatemala for the musical wood of the hormiguillo tree.

After I had completed my contract, I was offered a permanent position, but I knew it was time to be baptized into the Church. It was time to begin a new chapter in my journey of discipleship.
When I told members of my family, they were not happy—at first. But three months after I joined the Church, I baptized my mother and two of my siblings. After serving a full-time mission in the Oklahoma Oklahoma City Mission, I baptized my younger sister.

Harriet and her parents recently moved from their home near Melbourne to the countryside near Mornington, farther down the peninsula. Moving can be difficult for any teen. Even though Harriet had lived in several wards, moving was still a little scary and intimidating. But it has all worked out. “My new seminary class is just the ward group. We meet every day during the school year at 6:30 a.m. At first, I was really nervous, but somehow I just fit in. For an activity, we went on a fishing trip. The theme was becoming fishers of men. Before I went on the trip, I hadn’t seen any of the group. I didn’t even want to go. But everyone was really nice and talkative, especially Naomi and Leirosa. Then Young Women just grew. Some others moved in about the same time, and now we have a big group.”

In addition to their regular youth conference activities—speakers, games, and dances—youth from the Jonesboro and Tucker Georgia stakes put on a carnival for 200 handicapped and underprivileged participants. The youth spent the morning of the carnival setting up booths and preparing for their guests. When they arrived, each visitor was assigned a youth host for the day. There were no losers at the “Carnival of Dreams”—each game was designed so that everyone would walk away from any game they played a winner. At the testimony meeting following the carnival, several youth shared experiences and expressed their love for their special visitors.

After completing PathwayConnect, I decided to enroll in the public health program at Brigham Young University-Idaho. I completed a certification in public health planning and implementation, health method evaluation and epidemiology. I have learned to support the world in disease prevention and developed a pandemic health program. I was very happy to support my country during the COVID-19 breakout in Kinshasa. People were amazing. I learned more skills about how to control this disease in my community.

This is a question that my father taught me to carefully consider years ago. As I was growing up, my parents assigned me chores around the house and paid me an allowance for that work. I often used that money, a little over 50 cents a week, to go to the movies. Back then a movie ticket cost 25 cents for an 11-year-old. This left me with 25 cents to spend on candy bars, which cost 5 cents apiece. A movie with five candy bars! It couldn’t get much better than that.

All was well until I turned 12. Standing in line one afternoon, I realized that the ticket price for a 12-year-old was 35 cents, and that meant two less candy bars. Not quite prepared to make that sacrifice, I reasoned to myself, “You look the same as you did a week ago.” I then stepped up and asked for the 25-cent ticket. The cashier did not blink, and I bought my regular five candy bars instead of three.

Elated by my accomplishment, I later rushed home to tell my dad about my big coup. As I poured out the details, he said nothing. When I finished, he simply looked at me and said, “Son, would you sell your soul for a nickel?” His words pierced my 12-year-old heart. It is a lesson I have never forgotten.

The two eagles gulped altitude with their broad, golden wings until the cliff line was far below them. Then they closed their wings and dropped out of the sky, spinning downward at a wind-warping speed of almost 200 miles per hour. Just as the juniper and sagebrush rushed up to crush them, they spun the world on end with a flick of their seven-foot wings and shot upward again. Spiraling up on a thermal, they banked away from each other and were soon a valley apart. Then, pivoting in midair, they rushed together like two warring biplanes, their wingbeats cracking echoes off the cliff face. Just inches short of disaster they casually palmed the air aside and brushed feathers as they blasted past each other. They flashed together again, flipping on their backs and displaying their talons in mock combat. They soared and dived, playing the wind like a violin, spinning gravity like a yo-yo. One moment they were sailing ships, running with the breeze or tacking against it. The next they were jet fighters, dive-bombing their shadows. They were more free in their ocean of air than any fish in water or any man on land.
But one man on the land watched them—with his eyes hardly comprehending, with his camera clicking like a telegraph, and long afterward with a notebook and pencil, remembering. Kent Keller, of Orem, Utah, had seen golden eagle courtship flights before, but like any reasonable person, he could only fully believe it when he was seeing it.
Perhaps it is partly this aura of impossibility that draws Kent to eagles, just as it has drawn poets, prophets, and emperors for centuries.
Actually, it all started with snakes. From the day he was born, Kent seemed to delight in all wild creatures, but snakes were his first real love. As a very young boy, he turned his backyard into a reptile menagerie with cages full of crawling snakes, gila monsters, horned toads, lizards, and just about any other tail-twitching belly-crawler he could find. As soon as he learned to read, he went hunting for reptiles in the library too.
But a new love was waiting in the wings, and at 12 years of age, Kent was to have his eyes snatched from the delightful snake-harboring ground to the wide, blue, eagle-bearing sky.
One day on a camping trip Kent’s Scoutmaster pointed at a dead cottonwood tree and said, “Hey, guys, there are two eagles!” The two golden eagles perched on skeletal limbs burned their image into an unexposed surface of Kent’s brain and filled his life’s appointment book all in an instant. He came. He saw. He was conquered.
But finding eagles isn’t all that easy until you learn where to look, and it was two years before Kent was able to make a house call. One rainy afternoon in early May he stepped onto a tiny protruding ledge that overhung more than 150 feet of sheer emptiness. As he peered over the edge, the sun burst through the rain clouds, spotlighting the golden hackles of a female eagle on her nest about ten yards down. Seeing Kent, she soared silently away but left behind two eaglets who sat cheeping at him in a blaze of downy sunshine.
Kent says of that instant: “At that moment I was so inspired by the beauty and majesty of the eagles that I felt more alive myself. The air smelled fresher, and the stream far below sparkled more brightly than before. I had simply opened my eyes and had really seen and felt what was around me.”
From eagles Kent’s love spread to all raptors (birds of prey). The fierce independence and aristocratic bearing of these aerial hunters caught his imagination and sent him out during every spare moment to follow their flight and study their habits.
He went to the library too, hunting these feathered sky-riders among the quiet stacks of books. He learned, both from books and experience (he doesn’t believe a book until he has proved it in nature) about the different raptors—where they nested, where they hunted, how they hunted, what their prey was, how they mated, and even how they flew. Before long he could see a bird silhouetted gnat-small on the horizon and name it by its flight pattern. Every time he saw a bird or visited a nest, he took careful scientific notes of everything he observed. He has several PhD dissertations lying unwritten in his notebooks.
During his junior year in high school, Kent dropped out of football and basketball to allow more time for raptor study. He traveled miles and miles searching out nests and roosting areas. He developed the climbing ability of a mountain goat and the stamina of a mustang. Leaving home Friday night after school or well before dawn Saturday morning, getting home well after dark Saturday night, and spending much of the time in between climbing steep mountains at a brisk trot, he found many raptor nests and gradually became a legitimate expert in the field. Weekdays after school also found him in the hills as often as possible.
One of his most rewarding experiences came one winter after a month-long search when he found the winter roosting grounds of bald eagles from Canada and Alaska. “I stood alone in two feet of snow near the bottom of an isolated canyon in west-central Utah, my eyes searching the sky for signs of life. Suddenly, as if by magic, they came, one by one, in pairs, and in small groups. Bald eagles dropped from the tall pine trees to the south and were gradually caught up in thermal drafts of air. Slowly circling higher and higher, traveling on wings of up to eight feet in length, they drifted west in a steady stream of traffic across the sky.”
That summer he carried back-breaking loads of wood and canvas up a towering mountain in order to build a blind from which to observe these eagles during the coming winter. When the snows were deep on the mountain a few months later, he spent hours watching them up close. “I have often crawled out of a warm bed at 3:00 A.M. and hiked up tall mountains through three feet of snow in the dark. Then I have sat cramped and numbed in a dark blind until mid-afternoon. By that time I have begun to wonder what is wrong with me. Suddenly, only 30 feet away and halfway up a scraggly old pine tree, a beautiful bald eagle has landed, and I wonder no longer.”
Kent interrupted his eagle watching to accept a mission call to the Kentucky Louisville Mission, but on his return he was on the road again checking nests.
Kent, like other students of raptors, is especially interested in the predators’ nesting behavior because this is the cycle that stands between the species and extinction.
There is also the mystery of the eternal interplay between the flight and the nest, freedom and responsibility. “An eagle’s freedom is exciting. They can leave the ground any time they want and ride the wind, and yet, like people, they’re tied down with responsibilities. When an eagle has eggs, she’s on the nest for 45 days, and she may leave it for only an hour a day. Eagles must follow their food supply too. They have certain laws they have to live within, but when they get up there and ride that wind, there’s not much that can touch them.”
In Utah, golden eagles begin their courtship flights in January or February, lay eggs from late February through March, and then incubate them from 42 to 45 days, after which the eaglets stay in the nest for from eight to ten weeks before taking to their wings. Kent warns that anyone interested in eagles should simply stay away from the nests during egg laying and incubation because during that period adult eagles are most prone to abandon the nest. Whenever a human being approaches her nest, the female eagle will invariably leave it until he is gone, and even if she returns, exposure to heat or cold can easily destroy the eggs. After the eaglets have hatched, the nest can be safely visited for very short periods of time, but after the eaglets are about seven weeks old, there is serious danger of frightening them off the nest before they are able to fly.
First flight is as breathtaking an experience for eagles as it is for people, and the proud lords of the skyways start out as bumbling, incompetent aviators. They too often crash and break a wing on the first flight and become easy prey to starvation or some four-legged predator. Kent once saw a ten-week-old eagle make its first flight and remembers: “He hopped off the nest as if he knew what he was doing, but all of a sudden he was speeding down toward the opposite cliff and losing altitude fast. You could see the shock in his eyes. His wings were spread out, his primary and secondary feathers flapping back and forth in the breeze. His head was moving back and forth watching the ground and looking back up at the nest—looking everywhere at once. He looked as if he was wondering what he had gotten himself into, whether he had really blown it, but you could also feel his exhilaration and the thrill of his first flight. He dropped down to the mouth of the canyon and hit an updraft that just pushed him right up out of sight. I found him the next day sitting on a tree unhurt.”
Kent realized from day one that it would be unthinkable to put an eagle in a cage like his childhood pet lizards, so he found another way of capturing the wild, free beauty of these magnificent creatures—photography. He seldom goes anywhere without his camera and his 400, 150, and 50 mm lenses. Over the years he has accumulated a fine collection of raptor slides and has organized them into several slide shows guaranteed to make you sad you were not born an eagle. He presents these shows to many groups and enjoys sharing them with people in rest homes and with handicapped children. It is his way of giving wings to people who are the most earthbound.
“I love eagles,” he says, “but people are the most important part of that love. It wouldn’t mean a thing to me if I went out there and filmed all those great things and didn’t have anybody to share it with.”
In photographing raptors, Kent has developed a skill that few people share. If you don’t believe it, go out sometime and photograph a bird moving in and out of focus at eye-blurring speed across blue sky, white clouds, black mountainsides, and blazing patches of snow, all in a few seconds. You’ll be very lucky even to find the thing in your telephoto lens, much less focus it and get the right exposure.
Kent’s delight in all living things has never faded. He still can’t pass up a lizard without stopping and watching. A porcupine is still a miracle. A turtle is still a masterpiece. A raven or a meadowlark is still breathtaking, and snakes still make him shiver as good as they make most of us shiver bad. There are no commonplace animals for Kent; they all bring him joy just by being. It is significant that on the gun rack in his pickup he has hung only a pair of binoculars.
But in spite of his reverence for all things, those binoculars are filled mostly with raptors right now, and Kent has been repaid for his thousands of hours of work with some heart-thumping experiences—a squadron of bald eagles on a winter day, the soaring rise of a Swainson’s hawk, the screaming dive of a prairie falcon, the puppet-like unreality of baby owls. And speaking of owls, he had the privilege of being knocked backwards off a 30-foot cliff by a frightened great horned owl and of having his face bloodied by the fierce attack of another not-at-all frightened member of the species.
He especially remembers one top-of-the-world moment on a peak high in a remote canyon. The granite walls were so buffeted by a tree-toppling wind that day that he had to lie flat to avoid being blown away like a leaf. A golden eagle came floating down onto the highest point on the peak, sorting out the changing, punishing wind with his wings, and somehow keeping an even keel. He stood there a moment looking regally around at the whole world lying beneath his talons as if inspecting his kingdom. “He only touched down for a few seconds, and then he simply opened his wings and turned them back into the wind. He shot up and out of sight like a rocket without ever flapping a wing.”
No one but Kent can say how many hours of sleep or basketball games or TV shows that experience was worth to him, but he isn’t complaining.
There is another aspect to Kent’s studies beyond the intellectual and aesthetic. Living with these magnificent birds has strengthened his testimony of his Creator. One winter day he took an atheist friend to a canyon where he knew there would be eagles. As they stood in the snow watching some 50 bald eagles soar above them, Kent looked at his open-mouthed friend and said quietly, “That didn’t just happen by accident.”
“Boy, I know it!” his friend said, his voice small with awe.
If anybody wants to know why eagles are worth saving, maybe that’s why.

One of the pivotal experiences of his life happened when he was 15 years old. His brother, Joe, wanted to serve a mission, but his father—a good man who had lost interest in Church activity—felt Joe should instead attend medical school. Joe and Quentin respected their father highly, so they sequestered themselves to consider his counsel.
They talked well into the night, balancing the pros and cons of each option. The bottom line, they decided, was this: If the Church is just another good institution, Joe could help people better by going to medical school. However, if the Savior truly lived, if Joseph Smith truly was a prophet, if the Church he organized under God’s direction truly is the Church of Jesus Christ, if the Book of Mormon is true, then Joe’s obligation was clear. The next morning Joe approached his father with that reasoning and bore his testimony. He left for his mission soon after, with his father’s support and his mother’s joyful blessing.
That conversation profoundly affected young Quentin. He had always had a testimony of the Savior. However, Joseph Smith, the Church, the Book of Mormon—these were another matter to a 15-year-old. He believed, but he had yet to receive a spiritual witness that confirmed their certain reality.
After he and Joe parted that night, Quentin went to his room, knelt in prayer, and asked for the same witness his brother had, a witness he desired with all his heart. And it came in a way so powerful that any doubts he had were swept away forever.

We needed these testimonies to remain strong in the Church, for we faced many trials. My mother would not allow us to be baptized, but she did not stop us from going to church. We faithfully attended church and seminary. I also suffered persecution at school from people I thought were my friends. It was difficult, but these experiences strengthened my testimony.
After seven months a missionary challenged us to fast with him for the purpose of being baptized. When we ended the fast, the missionaries came to my house and spoke with my mother. To our great joy, she gave her permission for my brother and me to be baptized.
Trials make us strong.

In the summer of 2012, Palakiko C. had just graduated from high school in Hawaii, USA, and was looking forward to attending Brigham Young University and serving a mission. Palakiko had done a lot to prepare for his mission already—he had accompanied the full-time missionaries all day three times, and he often went with them to visit and teach the gospel to families.
One evening Palakiko and the missionaries began teaching a part-member family with five children, ages 8 to 14, who hadn’t been baptized.
“We visited with them for six weeks,” Palakiko says. “Each week, I saw their faith increase as we taught them doctrinal principles that would help them receive eternal life.”
Soon all five children had accepted the invitation to be baptized and asked Palakiko if he would perform the baptisms. He enthusiastically agreed. Baptizing them would be a privilege and an honor. But for Palakiko, there was a more difficult challenge: they also asked him to give a talk about the Holy Ghost at the baptismal service.
Palakiko was more than a little nervous. “How was I supposed to give a talk on a day that they would remember for the rest of their lives?” he asked. “What would I say?”
In spite of his anxiety, Palakiko knew he should do it, and he started preparing for his talk that very day.
“I did everything in my power to make sure everything would go well,” he says. He prayed, read scriptures for guidance and comfort, and rehearsed the baptismal prayer in his mind. On the day of the service, the baptisms went fine. And as he gave his talk and focused on striving to have the Spirit, he felt guided in what to say.
“At no other time in my life have I felt the Spirit more than during that talk,” Palakiko says. “I’m glad I was able to be an instrument in the Lord’s hands.”
Palakiko was able to do what he needed to do because he was strengthened by the grace, or enabling power, of the Savior’s Atonement.