Gospel Story Finder

Juanito tried to brush the dirt off his torn shirt. “Why did I have to lose my temper again?” he muttered to himself.
As he made his way down the path, he could see his mother and sister gathering vegetables from the family garden behind the house. Nearby, his grandmother was sitting on a bench under an orange tree working busily on her nanduti (lace).
“Hola, Juanito!” his mother said as she walked toward the house with a basket full of vegetables. “Why are you so late today?”
“I’m sorry, Mama, I’ll try not to be late again,” replied Juanito. He turned away quickly and hurried into the house to change his clothes before she noticed his torn and dirty shirt.
“Oh, Juanito, you’ve been fighting again!” his mother said crossly when she saw his swollen cheek. “When will you learn that fighting is not the way to settle your problems? Come into the house and let me put some salve on your face while you tell me what happened this time.”
“We were playing soccer after school,” Juanito began, “when some older boys came along and started pushing everyone out of the game. Carlos and Pablo left, but I decided I would not be a coward. So each time they knocked me down I got up again. Then one time when the ball was not even near me, Roberto tripped me and I fell into a puddle of mud.”
“Oh, Juanito, I’m sorry,” sighed his mother.
“Roberto just stood there laughing at me and calling me names, and before I knew it I hit him. Then all the others were after me,” Juanito explained.
Mama only frowned as she applied salve to Juanito’s face. “There,” she said at last. “I’m finished. Now Juanito, I want you to promise me that you will not fight again. Fighting is not the way to settle a problem.”
“I’ll try, Mama, but it won’t be easy,” Juanito replied softly.
Soon after the family turned their attention to preparing the vegetables to be taken to market the next morning. As he worked, Juanito thought about Señor Benet, the village baker, who had asked Juanito to sell his bread in the market for him.
Early the next morning Juanito dressed in clean white clothes. He combed his hair carefully and hurried to Señor Benet’s shop. The basket of round flat bread was still fragrant and warm.
“I know you will do well, Juanito,” said Señor Benet.
“Thank you,” Juanito answered. “I’ll see you this evening with an empty basket,” he called as he hurried to catch up with his family.
When they reached the plaza, everyone was setting out their wares, but Juanito decided that he would make better sales if he moved through the crowd.
“Pan del dia (fresh bread)! Pan del dia!” he called as he walked along. By the time the sun had risen high in the sky, he had sold nearly half of the loaves.
It is hot, thought Juanito, wiping his forehead. I think I’ll rest in the shade for a few minutes.
“Hola, Juanito!” came a voice from the crowd. “What are you doing and what have you got there in your basket?”
Juanito looked up into the face of Roberto.
“I’m selling this bread for Señor Benet,” Juanito replied.
“Bread! Is that bread?” asked Roberto, picking up a round flat loaf. “It does not look like bread. See how it flies through the air like a bird!”
With a quick twist of his wrist, Roberto tossed the bread so that it floated down the street.
“Stop!” cried Juanito. “You must not do that!”
Roberto was laughing so hard he could not hear. He reached for another loaf and sent it sailing.
Clenching his fists, Juanito stepped toward him. Then he seemed to hear again his mother’s words, “Fighting is not the way to settle a problem.”
When Roberto reached for another loaf, Juanito paused a moment and then stepped back and began to laugh. His laugh was soft at first and then it grew louder and louder, until all those nearby began to stop to see what was happening.
Looking toward the crowd, Juanito said in a loud voice, “See this Roberto! He buys bread to throw away. Watch how he does it.”
Juanito picked up a loaf and handed it to Roberto. “Go ahead! Throw as many as you like. I will keep count, and you may pay me when you have finished.”
“Pay you?” muttered Roberto. “I’ll not pay …” he began. Then he noticed all the people who had gathered around them. “Oh, yes, of course,” he stammered. “Let me see—I owe you for three loaves.”
Roberto reached into his pocket and opened his wallet.
“Here is your money,” he said gruffly. Then he turned and disappeared into the crowd.
“Pan del dia! Pan del dia!” Juanito began to call again. Soon all the bread was gone, and he made his way to where his mother and father were waiting to go home.
“Such a fine salesman,” said Señor Benet when Juanito handed him the money. “From now on you will take all my bread to market.”
Juanito whistled as he hurried down the trail, listening to the coins he had earned jingle in his pocket. “Mama was right,” he said to himself. “Fighting is not the way to settle a problem—especially if I can let my head work instead of my fists!”

We had some additional motivation not to cancel FSY. The year before at almost the same time, the conference had been planned for this same group, everything organized and ready to go. On the morning FSY was to begin it had to be cancelled because the Omicron variant of COVID-19 that originated in South Africa was spreading quickly. The youth had been unable to participate in any activities the years before due to the coronavirus, and now at the last minute in 2021 the light at the end of the tunnel had been ripped away from them. Would we have to repeat this again in 2022? We hoped not.

We inspected the bridge to see if it would be possible for the youth to cross it by foot. We observed that most of the bridge was out of the river, but if we were to use it, the youth would still have to cross a portion of the river in at least knee-deep water that was running swiftly for the last 30 meters. We asked the Konka staff to begin setting up ropes across the bridge, emphasizing that we would not take any risks with the youth, many of whom do not swim at all. If it was clear we could cross the river safely, we would go forward with this plan.
A few hours before the youth began to arrive, we held a meeting and a quick spiritual thought with the young single adults. As a Church, our pioneers have crossed rivers in times of extreme difficulty before. “Let me tell you about the Sweetwater River in Wyoming and the story of the Martin and Willie handcart companies,” I said.
I recounted the events of Nov. 4, 1856, when the members of the Martin handcart company could go no further and wept at the thought of crossing that river in the frigid cold to find shelter from the storm at Martin’s Cove.
I told them of three members of the rescue party from Salt Lake City, all young adults, who stepped forward and volunteered to carry the entire company across the frigid river at great personal cost. I then asked, “who is willing to carry on this tradition and carry our 530 youth across the river this morning so a different kind of rescue can continue today, right here?”
The young single adults leapt to their feet volunteering in excitement to be a rescuer for the 2022 FSY and carry our youth across the river. They ran to their dorm rooms and changed into suitable clothing, knowing they were about to get very wet and dirty in the river and mud.
At 10:45 am we walked down to the water. The youth had already begun to arrive. The Konka staff had fixed the ropes to hold while crossing the water and were ready for the assistance of the young single adults. Several leaders grabbed onto the ropes and walked across the river and foot bridge to greet the youth and their parents and leaders as they arrived, to give them confidence and assurance that everything was safe, and we were moving forward.
There was shock on the faces of the youth and leaders as we explained the situation and instructed the youth to remove their shoes and socks and pull up their pant legs as far as they could. An umbrella to protect them from the rain was all most had planned on. Now they were about to cross a river on foot. As they walked down to the footbridge, several slipped, a few even falling in the deep and slippery mud. “Hang on to the rope!” was the yell that echoed for the next three hours as group after group arrived.
The young adult leaders took every suitcase and all the bedding and carried it across the footbridge. Over 500 youth made it across the river, either on the backs of the young single adults or picking their own cautious paths across the river whilst holding onto the safety ropes. A few hours later, the rain began to lessen. We had made it, and the FSY experience could go forward.
Uniformly, the youth expressed thanks that FSY had not been cancelled and we had found a way forward. Several analogies to our river crossing followed during the week, all relating back to the theme trust in the Lord. The young single adults acting as counselors not only carried and guided the youth across a literal river, but then spent the week teaching and strengthening the youth in a way that has had a deep and meaningful impact—teaching them and sharing tools for navigating an increasingly difficult world. Lives have been forever changed.

During my growing-up years in the small farming community of Spring City, Utah, an opportunity afforded itself each summer to be with my father alone for two weeks herding sheep in the mountain range of the Manti-La Sal. On one occasion the fog rested heavily in the area to the extent that you could not see your outstretched hand in front of you, and the evening was drawing nigh.
My father suggested that I return to camp, and he would soon follow. I remember questioning how I would be able to find the camp amidst the fog. My father simply said to me, “Give the horse the reins, and he will get you to camp.” Following this counsel, I loosened my grip on the reins, and with encouragement to the horse, the journey began. At times I would be struck in the face by a low-hanging limb I couldn’t see or have my leg brush close to a tree. Eventually, the horse came to a complete stop, and the silhouette of the camp was in view.
Sometimes we may not always be able to immediately find the desired way before us, but the wisdom of those who have gone before, coupled with the wisdom of those who are with us still, will be our guide if we let them have the reins.
“Understandest thou what thou readest?” was the question asked by Philip of one who was diligently searching the scriptures.
The response came in the form of a question: “How can I, except some man should guide me?”1
The answer to these searching questions comes from the prophets throughout ages past who taught the importance of searching the scriptures, along with a promise: “Whoso treasureth up my word, shall not be deceived.”2
In each dispensation, the Lord has given commandments to the prophets “that they should proclaim these things unto the world; and all this that it might be fulfilled.”3 Doctrine and Covenants section 1 constitutes the Lord’s preface to the doctrines, covenants, and commandments given in this, the dispensation of the fulness of times. Of specific mention are verses 37–38:
“Search these commandments, for they are true and faithful, and the prophecies and promises which are in them shall all be fulfilled.
“What I the Lord have spoken, I have spoken, and I excuse not myself; and though the heavens and the earth pass away, my word shall not pass away, but shall all be fulfilled, whether by mine own voice or by the voice of my servants, it is the same.”
It is the voice of seven of the Lord’s servants of which I speak today. In March 1970, a long hoped-for desire to be of service to the Lord’s chosen servants commenced. From the very outset, opportunities were provided to be directly involved with the Brethren of the Quorum of the Twelve and subsequently with members of the First Presidency for almost four decades. It was during these formative years that an understanding of “my word shall not pass away, but shall all be fulfilled” began to swell in my heart.
Important admonition has been given in general conferences of yesteryear and will continue to be expounded by those who have the wisdom of ages past, which allows our hearts to burn within us. It will be in following such counsel that we must be strong, never give up, and endure to the end.
Let me share the direction and counsel given by these prophets of God. For example, it was President Joseph Fielding Smith who often quoted the words set forth in the 24th chapter of Psalms, wherein a question is asked, an answer given, and a blessing promised to the faithful.
The question: “Who shall ascend into the hill of the Lord? or who shall stand in his holy place?”
The answer: “He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.”
The promise: “He shall receive the blessing from the Lord, and righteousness from the God of his salvation.”4
President Harold B. Lee in general conference counseled us to give heed to the words and commandments the Lord shall give through His prophet: “You may not like what comes from the authority of the Church. It may contradict your political views … [or] your social views. It may interfere with some of your social life. But if [we] listen to these things, as if from the mouth of the Lord himself, with patience and faith, the promise is that … ‘the Lord God will disperse the powers of darkness from before you, and cause the heavens to shake for your good, and his name’s glory.’”5
Prior to his passing in December 1973, President Lee, speaking to an assembled group of Church employees and their families, posed the question after giving a history of the Church’s welfare program: “Do you believe these prophets knew what they were talking about?” Later in the same address, concerning the Brethren’s counsel to guard against the permissiveness invading the home through inappropriate literature and television, he asked, “Are you too close to the Brethren [so that you] think of them not as prophets but as men just guessing [such counsel] might be a good thing?”6
It was President Spencer W. Kimball who in his writings provided us the comforting words that there is a miracle of forgiveness and God will forgive. In another setting, concerning the unexpected challenges which we may face, President Kimball cautioned us, if individually given the power to alter life-changing moments, would we have modified the events at Carthage Jail which resulted in the death of the Prophet Joseph Smith? And more importantly, with such uncontrolled power, what might we have done in the decisive moment of Gethsemane and the words spoken, “Nevertheless not my will, but thine, be done”?7
Each morning in the meeting of the First Presidency, the Brethren take turns praying. I always liked to listen to President Ezra Taft Benson pray. His prayers were almost entirely in thankfulness instead of asking for blessings. Of Another Testament of Jesus Christ, President Benson reiterated the words of the Prophet Joseph Smith “that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book.”8 He admonished us to follow the Savior, who said, “Look unto me, and endure to the end, and ye shall live; for unto him that endureth to the end will I give eternal life.”9
During his nine-month period of service as President of the Church, we all fell in love with the innate goodness of President Howard W. Hunter, who issued invitations for members of the Church to:
“Live with ever more attention to the life and example of the Lord Jesus Christ, especially the love and hope and compassion He displayed. …
“… Establish the temple of the Lord as the great symbol of their membership and the supernal setting for their most sacred covenants. It would be the deepest desire of my heart to have every member of the Church be temple worthy.”10
President Gordon B. Hinckley stated: “I have not spoken face to face with all of the prophets of this dispensation. I was not acquainted with the Prophet Joseph Smith, nor did I ever hear him speak. [However,] my grandfather, who as a young man lived in Nauvoo, did hear him and testified of his divine calling as the great prophet of this dispensation.”11
President Hinckley bore witness of the First Vision, when young Joseph Smith went to pray in a grove and received his answer through divine revelation from both the Father and the Son.
President Hinckley’s passion with the building of temples and the sacred work performed therein will be a polar star for each of us to follow.
Our beloved prophet, President Thomas S. Monson, has reemphasized again the hoped-for desire of the First Presidency who in 1839 gave the direction we should constantly seek even today: “Upon your diligence, your perseverance and faithfulness, the soundness of the doctrines which you preach, the moral precepts that you advance and practice … hang the destinies of the human family.”12
It is President Monson whom we sustain as the prophet, seer, and revelator and who serves as the resounding voice to the widow, the fatherless, and to all who stand in need. He has truly exemplified in his life the pattern of the Master and the sincere desire to always be found in His service. It is President Monson who is the Lord’s mouthpiece and whose counsel and direction we are admonished to follow. In a very real sense, the Master speaks to us through His prophet. I know, and have recorded in meetings of the Brethren assembled, this to be true.
As one who has been taught at the feet of living prophets and of these latter-day witnesses whom I have known and love, I testify in all truthfulness, as members of this Church heed the words and commandments the Lord gave to the prophets of the testaments and followed by the Lord’s prophet even today, we will more fully understand that “surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets.”13
Of these truths and that God is in the heavens, that Jesus is the Christ, and of this The Church of Jesus Christ of Latter-day Saints, which has prophets, seers, and revelators to guide us, I bear solemn witness in the sacred name of Jesus Christ, amen.

In 1982, on the fourth day of the National Spelling Bee, eighty-five of the 137 contestants were eliminated, including Andrew Flosdorf. The word that got him was “echolalia.” When Andrew had spelled it, he had mistakenly substituted an “e” for the first “a.” I mention Andrew, specially, though, because the judges misunderstood him and thought he had spelled the word correctly. It wasn’t until after the round when some of Andrew’s friends asked him how to spell his word that he learned his mistake.
He gulped back his tears and went right to the judges, who had to eliminate him. It was hard to do, but Andrew said, “I didn’t want to feel like a slime.”
Chief judge of the event, Robert Baker, said, “We want to commend him for his utter honesty.”
So did the world, it seemed. Suddenly the thirteen-year-old was besieged by reporters requesting interviews and appearances on network television. Andrew was surprised by all the attention. “The first rule of Scouting is honesty,” he said.

This story happened in Germany.
Emma put the last sleeping bag into the camper van. Her family was driving to Italy for a holiday weekend. They were all so excited!
She got into her seat with a blanket and some snacks. Her brother, Max, sat next to her.
“Everyone ready?” Dad asked.
“Yes!” Emma and Max said.
They drove past buildings and trees. The roads were very busy. After a few hours, it was so crowded that all the cars stopped.
Emma looked out the window at the people in the cars next to them. Some looked bored. Others looked upset.
A man behind them got out of his car. He walked over and knocked on Dad’s window.
Dad rolled down his window. “Hi. Can I help you?”
The man pointed to their van. “One of your tires is flat.”
“Oh no!” Dad said. He got out to look and talk to the man.
Dad got back in the van. “We have two choices. We can stop at the next rest area. Or we can drive carefully to the closest camper site. Let’s pray about it.”
Mom said the prayer. She asked Heavenly Father to help them know what they should do.
They were all quiet. Emma listened closely to hear the Holy Ghost. “I think we should drive to the campsite,” she said.
“Me too,” said Dad.
When they got there, Mom and Dad called someone for help. A few hours later, a worker came to look at the tire.
“It’ll be hard to find a tire that fits,” he said. “We’ll order a new one, but all the shops are closed for the holiday. We can’t get the tire until Tuesday.”
Emma frowned. Tuesday was far away—and what if the tire was late? She was excited to go to Italy. But now they might not get there!
“Let’s pray again,” Emma said.
“Great idea,” Mom said. “Just remember that even if we’re not blessed with a tire, Heavenly Father always hears our prayers. We can still have a great trip.”
Emma nodded. “Dear Heavenly Father,” she prayed, “thank Thee for keeping us safe on our trip. If possible, please help us find the right tire for our camper.”
The next morning, the worker came back. He was rolling a big tire toward them.
“Looks like we’ll make it to Italy after all!” Dad said. Emma and Max cheered.
“How did you find a new tire so fast?” Max asked the worker.
“I asked some other people here if they had a spare tire that would fit,” the worker said. “And someone did!”
The worker put the new tire on. They were ready to go! Emma said a silent prayer of thanks. Their family trip hadn’t gone the way they planned, but Heavenly Father had heard their prayers.
How did Heavenly Father answer Emma’s prayer?
Illustrations by Greg Paprocki

I know of one family who took their children to a welfare farm in the Salt Lake valley. The three, ten, and eleven-year-old children were given the opportunity of pulling weeds in a sugar beet field with their father. As the work became harder, the ten-year-old girl suddenly stopped, turned to her father, and asked, “Why are we doing this, Dad?”
He explained that all the work they were doing was helping the sugar beets grow. After the beets were grown, harvested, and processed, the sugar would be taken to the Bishops Central Storehouse. The processed sugar, along with all the other different kinds of food from welfare farms throughout the Church, would be put into bishops storehouses for those members of the Church who don’t have enough money to buy the food they need.
The Welfare Services program, however, involves more than this. It means learning and planning how to help ourselves and our families in many areas.
More than a hundred years ago President Brigham Young counseled mothers and fathers in the Church this way:
“If the little girls want dolls, shall they have them? Yes. But must they be taken to the dressmaker’s to be dressed? No. Let the girls learn to cut and sew the clothing for their dolls, and in a few years they will know how to make a dress for themselves and others. Let the little boys have tools, and let them make their sleds, little wagons, etc., and when they grow up, they are acquainted with the use of tools and can build a carriage, a house, or anything else.” (Discourses of Brigham Young, p. 210.)
Young friends, it is necessary now as it was then that girls and boys learn how to make things. The time to learn the skills needed when we grow older is while we are young. You girls and boys should learn today how to cook and sew and build. You can have fun while you learn and at the same time help your families.
Our prophet, President Spencer W. Kimball, has suggested other ways in which we can help ourselves and others. He has asked every family in the Church to store a year’s supply of food and clothing. He has also asked every family to raise a garden.
One family in Virginia with eight small children had a large garden where each child had his own row of plants to tend. While he learned how to take care of his part of the garden, the whole family was helped.
Two boys in another family were given the responsibility of keeping a list of all the food the family had stored. They were also given the important job of checking their food supply and letting their parents know when any items needed replacing.
Whether you take care of a garden, keep a record of foods stored, sew clothes, cook, build, or contribute any other useful skill, the more things you know and do, the more you can help your family. How exciting it is to grow and to learn skills that will help you be good mothers and fathers someday!
These are just a few ways in which young people can be a part of the Church’s Welfare Services program. As you learn and help your families and serve your neighbors and friends, you will find great happiness, and our Heavenly Father will bless you for your faithfulness. In the Doctrine and Covenants, we read:
“Verily, verily, I say unto you, ye are little children, and ye have not as yet understood how great blessings the Father hath in his own hands and prepared for you; … nevertheless … The kingdom is yours and the blessings thereof are yours, and the riches of eternity are yours … Wherefore, do the things which I have commanded you …” (D&C 78:17–18, 20.)

My life changed forever when two young missionaries first visited our Central Valley home during the winter prior to my fourteenth birthday. My father was expert in the “law of the barrio,” also known as “street law.” He was highly skeptical of strangers and fiercely protective of our family. My mother recently reminded me of the time he called the police because he had spied someone who drove by and put a bomb into our mailbox. The police quickly responded to investigate, only to discover a batch of chocolate chip cookies. Obviously we were not used to the kindnesses expressed by members of the Church.
It was one of the greatest miracles I have ever witnessed when my father allowed the missionaries into our home. Because of the work of the missionaries, my father and mother and my younger brother, David, and I decided to become members of the Church.
One of the first activities I attended after my baptism was a church youth dance. I don’t remember what I expected to experience, but when I walked into that church building and saw all of those beautiful Mormon girls, I knew the Church was true!
I am grateful to the missionaries who taught me the gospel of Jesus Christ and to the youth of the Church who welcomed me into a new way of life.

In the early days of his mission in Great Britain, a young Elder Gordon B. Hinckley felt considerable discouragement. President Hinckley’s biographer, Sheri Dew, has written:
“After he had taken as much as he felt he could, Elder Hinckley wrote his father that he wasn’t getting anywhere with missionary work, and that he couldn’t see the point in wasting his time and his father’s money. Responding as both father and stake president, Bryant Hinckley sent a reply that was brief and to the point: ‘Dear Gordon, I have your recent letter. I have only one suggestion: forget yourself and go to work.’
“Earlier that day [Elder Hinckley] and his companion had studied the promise recorded in the Gospels: ‘For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it’ (Mark 8:35).
“That scripture, combined with his father’s counsel, seared his soul. With the letter in hand, he went into his upstairs bedroom at 15 Wadham Road and got on his knees. As he poured out his heart to the Lord, he promised that he would try to forget himself and lose himself in the Lord’s service. Many years later [President Hinckley] indicated the significance of that series of events: ‘That July day in 1933 was my day of decision. A new light came into my life and a new joy into my heart. The fog of England seemed to lift, and I saw the sunlight. Everything good that has happened to me since then I can trace back to the decision I made that day in Preston’” (Go Forward with Faith, 64).
Elder Gordon B. Hinckley, had “decided to decide.”

The first time my family drove through Yellowstone National Park, I had three things on my list of must-see wildlife: a bison, a bear, and a moose. I kept my eyes glued to the window, and by the time we left, I’d been able to spot two of the three—not a bad score!
It was only after talking to the park rangers and reading a book on Yellowstone ecosystems that I realized all the other amazing wildlife I had missed out on. I could have spotted a lot of other cool animals if I had just taken a closer look and explored a little more. Big-horned sheep and bobcats, badgers and minks, pikas and shrews, fish and birds of all sorts.
The bison, bear, and moose were the easiest to spot and the most fun to snap pictures of, but by ignoring the smaller animals surrounding them, we missed seeing all the other beauty right under our noses.

Sister Daggi loves the gospel of Jesus Christ, and she used to read her scriptures faithfully until she went blind.
“When I lost my sight, I prayed to be able to retain His word,” she recalls. Retaining His word was important to her as a symbol of spiritual vision.
And though she must now study the gospel in other ways, Sister Daggi believes “the word is a lamp unto my feet, and a light unto my path” (Psalm 119:105). She is a living example of the Savior’s promise: “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life” (John 8:12).
According to her husband, Juan, the Lord honored her sincere request. “Her mind captures things well. She could discourse for hours,” he smiles wryly.
“If you ask, you will receive,” she replies. “My spirit still has very good vision.”

Fast-forward to more recent times, about two years ago. David Palmer, having spent several years teaching at the Safford High seminary, had recently become principal of the Thatcher High seminary. Brother Palmer had been playing rec league basketball, where he became acquainted with Brandon. Brandon learned that Brother Palmer’s son, Matthew, age 8 at the time, was about to have surgery to remove a lump in his jaw. Doctors feared it might be cancer.
“Brandon asked if he could visit my son after the surgery,” Brother Palmer explains. “When he visited, he gave him a note and said if Matt would let him know when he came to a game, he’d make a three-point basket and then point to him in the stands.” Sure enough, when the next Thatcher versus Safford basketball game rolled around, there was Matt in the stands with his father. On the first play, Brandon was open for three, sank the shot, and then turned and pointed to his young friend.
Brandon scored 30 points that night, with several baskets from beyond the arc. Each time he scored a three, he pointed at Matthew. That cemented Brandon as a hero to Matt.
That night in family prayer, Matt started asking Heavenly Father to guide Brandon to join the Church. The Palmer family had already been praying to find someone who would want to learn the gospel, and Matt was sure Brandon was an answer to that prayer.

When injuries brought an early end to my rugby playing days, I took up rowing with a mate of mine. The first day we went to the rowing club, we took out a boat called a pair—a boat with a seat and one oar for each of the two oarsmen, with the oars being on opposing sides of the boat. Our instinct was to try to outrow each other, showing our superior strength. As a result, we zigzagged up the river, with one of us outdoing the other for a time and then the reverse happening as we tired. Those watching us must have been bent over laughing because we were working against each other rather than for each other. Fortunately we learned from that experience and had success in races in the months and years that followed.
But that lesson applies to each of our lives and to our need to be aligned and in harmony with our Savior.

Several years ago I went to Arches National Park with my wife; our daughter, Evelin; and a family friend. One of the most famous arches there is called Delicate Arch. We decided to walk about 1.5 miles (2 km), climbing the mountain in order to reach the arch.
We started off on our pathway with great enthusiasm, but after walking a short stretch, the others needed to rest. Because of my desire to get there, I decided to continue on alone. Without paying attention to the path I ought to take, I followed a man in front of me who seemed to be moving forward with great surety. The pathway became more and more difficult, and I had to jump from one rock to another. Because of the difficulty, I was sure the women in my group would never make it. Suddenly I saw Delicate Arch, but to my great surprise, I saw that it was in an area inaccessible to me.
With great frustration, I decided to go back. I waited impatiently until we met up again. My immediate question was “Did you reach Delicate Arch?” They happily told me that they had. They explained that they had followed the signs showing the way, and with care and effort, they had reached their destination.
Unfortunately, I had taken the wrong way. What a great lesson I learned that day!

I like to go grocery shopping with my mom because our grocery store has little shopping carts for children. One day, we went to the store and there were only two little carts left. My little sister and I each took one. As we went into the store, a little boy and his parents arrived. The boy began crying because there were no little carts left. I thought, What would Jesus do? Even though I wanted to push the cart, I gave mine to the boy. He felt happy, and so did I!

Boy Scout Christian Washburn, inspired by the strength and courage of his younger sister who has had cystic fibrosis since birth, decided to organize a fund-raiser for cystic fibrosis research as his Eagle Scout project.
“Laura Beth has a continually positive attitude,” says Christian. “During all those times in the hospital, good or bad, Laura Beth would always have a smile for you.”
Christian’s project, a walk-a-thon, raised more than $50,000 for the Cystic Fibrosis Foundation’s research.
Christian and ten other Scouts in the Orange Sixth Ward, Orange California Stake, all received their awards at the same time.
“I’m proud to have been a part of this great effort, and I’m proud of my sister,” says Christian.

Taukolo Langi also made a journey that required great faith, while serving a mission with his wife, Temalisi, in Ha‘apai. Asked to extend their mission in order for Brother Langi to serve as branch president in Felemea, the couple began working with the less-active Saints there.
One Saturday in 1958, Brother Langi and his five-year-old son, Taniela, found themselves unable to return to Sunday meetings in Felemea after attending district meetings in Pangai. While the low tide allowed them to cross the reef to Uoleva, their friend, Sione Moala Havili, discouraged them from even thinking about crossing the channel to Felemea. The ocean was so treacherous that no vessels were either coming or going. But brother Langi had only one thing in mind to get back to preside over Sunday services in Felemea and to see his wife, who was eight months pregnant with their second child:
I was determined to attempt the crossing and felt that since I was on the Lord’s errand, we would be protected. I asked Taniela to kneel with me by Sione Moala’s outrigger canoe and beg Heavenly Father to bless our crossing. We offered the prayer as huge waves crashed and rolled into shore.
I shoved off in the ocean with little Taniela seated just in front of me. Although my faith was strong, I was not expecting a smooth journey over these, the roughest waters in Tonga, especially in a Tongan outrigger that sat so low in the water.
But we might just as well have been skimming across a becalmed surface. We hardly got wet. Nor did we have to bail water. We landed easily through the surf and were pressed with questions by people astounded at our appearance. No one had left the shores of Felemea for three days because the sea had been so rough. I felt deep gratitude for the obvious blessing from the Lord.

The Lord in his great and infinite wisdom created us, his children, all differently, and surely this is how it should be. As the years have swept by, there stands out in my memory an individual, a girl named Maggie Mahoney. But who was Maggie Mahoney?
Maggie first entered our lives when I was in the eighth grade in our small farming community in southern California. As Maggie walked into our classroom that day, she wore what must have been at one time, when it was new, a white dress, now sallowed and grayed by both age and soil. It was wrinkled and much too large for her scraggly little frame of a body. Her shoes were black, with thick heels, sort of like the shoes our grandmothers wore to church on Sundays. Her hair was the color of over-ripe tangerines. I think, though, the thing that made us all stare so long and hard was not her shabby old clothing. No, it was her freckles. Hers were not the ordinary freckles that many of us had sprinkled across our noses. Hers were gigantic brown blotches that covered her face, arms, neck, and legs. The boys began to giggle and whisper, and we girls, well, we looked at each other in that kind of knowing way we had of communicating without actually speaking. We knew then she would never be one of us.
In reflecting over the situation, what really made the entire episode of Maggie more pitiful was not just the fact that we kids didn’t, couldn’t, wouldn’t accept Maggie, but that our teacher, Mrs. Saunders, likewise did not accept her. From the first day Maggie entered our room, it appeared that she and Mrs. Saunders had some kind of power struggle going on between them. When the teacher asked Maggie to come forward and read, as we were all asked in turn, Maggie stated firmly she would not come up to read now or ever in front of the class. I realize Maggie probably did not know how to read, as her background was that of an itinerant farm worker, moving from town to town with her family who harvested the crops. Words such as educationally handicapped or dyslexia were foreign to a teacher at that time. So, it was assumed that Maggie was simply stubborn and determined to have her own way.
Thus began a long series of verbal encounters between Maggie and Mrs. Saunders, many of which ended with Maggie’s getting paddled with a large wooden paddle that was usually reserved for the boys. Often she would be made to sit in a corner for long hours without being allowed to even move, or sometimes it was an actual physical encounter with the teacher in the cloakroom, as Mrs. Saunders at times had an uncontrollable temper.
What about me? How did I feel about Maggie? I was quiet, almost to the point of being shy. I was a follower. I went along with what my friends did. I didn’t always feel they were right, but I was too timid to ever protest. I recall one occasion when we were planning a party for graduation, and the subject came up about Maggie coming. Since it was to be a class party, it would have to include her, but the girls stressed that everyone would be expected to wear a party dress, and we all knew that the only dress we had ever seen Maggie in was the one she wore to school day after day. Something inside me wanted to reach out and help Maggie, perhaps offer to help her make a dress or give her one of my better dresses, but I knew what would happen if I crossed the barrier between her and my girl friends. There really wasn’t much I felt I could do.
That summer was especially memorable as we had graduated from eighth grade and were going into high school in the fall. We felt we were being liberated into a whole new world of dances, football games, and boys, especially older boys. My friends and I spent long hours on the phone talking about all the exciting events that were about to transpire in our lives. Vaguely I can recall someone mentioning that because of Maggie’s problems, she might not be passed on into high school, but this was a problem that we didn’t want to become concerned about.
I recall vividly that autumn morning, about a week before school started, when my mother came quietly into my bedroom and sat down on the edge of my bed. I knew by the tone of her voice that something was wrong. She related to me that the previous night Maggie had been involved in a terrible accident, an accident that had taken her life. The circumstances were vague, and there was even talk going around by some of the people in the town that Maggie had taken her life. It was a question that was to go forever unanswered.
I was stunned, bewildered, and then I began to cry. Deep sobs racked my body, but they were not for the dead Maggie. No, they were for all the memories that flooded into my mind of the cruel injustices, the hurting remarks, and all those terrible, cruel things we had in our self-righteous way dealt to the living Maggie. We had literally shut her out of our lives.
In the following years, I was to find the gospel, and thus came a great spiritual awakening in my life. There has come, too, a feeling of deep regret for what might have been had I known what I know now. Maggie had come to this earth not to be endowed with great beauty, wealth, or intellect. She had come in her own uniqueness only to be shut out by her peers who didn’t even care enough to look beyond outward appearances to find out who Maggie Mahoney was. She was our sister, and we didn’t even know it!

An example from Victor Hugo’s novel Les Misérables, though fictional, has always touched and inspired me. Near the beginning of the story, Bishop Bienvenu gives food and overnight shelter to the homeless Jean Valjean, who has just been released from 19 years in prison for having stolen a loaf of bread to feed his sister’s starving children. Hardened and embittered, Valjean rewards Bishop Bienvenu’s kindness by stealing his silver goods. Later detained by suspicious gendarmes, Valjean falsely claims the silver was a gift to him. When the gendarmes drag him back to the bishop’s house, to Valjean’s great surprise, Bishop Bienvenu confirms his story and for good effect says, “‘But! I gave you the candlesticks also, which are silver like the rest, and would bring two hundred francs. Why did you not take them along with your plates?’ …
“The bishop approached him, and said, in a low voice:
“‘Forget not, never forget that you have promised me to use this silver to become an honest man.’
“Jean Valjean, who had no recollection of this promise, stood confounded. The bishop … continued, solemnly:
“‘Jean Valjean, my brother: you belong no longer to evil, but to good. It is your soul that I am buying for you. I withdraw it from dark thoughts and from the spirit of perdition, and I give it to God!’”
Jean Valjean indeed became a new man, an honest man and a benefactor to many. Throughout his life he kept the two silver candlesticks to remind him that his life had been redeemed for God.

In the fall of 1992 we hosted the Danish minister of education, Bertel Haarder. He had just come from a seminar in Denmark, where he had gathered 100 of the leading Danish educators to discuss the future of Danish education. In preparation for the seminar, he sent a copy of Allan Bloom’s book The Closing of the American Mind to each participant. He asked the seminar participants to read the book and come prepared with ideas how they and the Danish Ministry of Education could avoid the problems that had developed in American education.

Minister Haarder was therefore very interested after holding the seminar to come to the United States and visit our university. Minister Haarder and his wife spent two days on our campus. He gave a lecture at the Kennedy Center and met with the university president, faculty, and students. Although the Haarders were very impressed with BYU, they were even more impressed with the quality of the LDS students and their willingness to interrupt their university studies for missionary service.

When we took the Haarders to the Salt Lake Airport on a Wednesday, it was very busy, even though it was 8:15 in the morning. Minister Haarder was curious why the airport was so congested at that early hour. I told him it was because missionaries were departing for their assignments, and their families were seeing them off. He asked how I could tell. I smiled and pointed out the new suits, white shirts, and missionary badges.

He asked, “Where are they going?”

I said, “Throughout the world.”

As we walked down the concourse, we approached a missionary who was saying good-bye to his family. I suggested to Minister Haarder that we ask him where he was going. I interrupted the family conversation long enough to ask, “Elder, where are you going?”

The missionary politely answered, “North Dakota, sir.”

I then introduced the missionary and his parents to Minister Haarder. Minister Haarder asked the missionary how he felt about serving a mission. The missionary responded that he was excited, but he would miss his family.

Minister Haarder commented, “Well, you will be able to come home for vacations and holidays, won’t you?”

The missionary responded, “No, sir. When I go, I am there for two years and won’t see my family until the end of those two years.”

Minister Haarder then turned to the parents and asked, “How do you feel about that?”

The mother replied, “We will miss him, but we are very proud of him. This was his decision.”

We concluded the conversation and again proceeded toward his departure gate. However, before getting there, we visited with other missionaries: one going to South Carolina, a second going to Moscow, and a third going to St. Petersburg. In each case Minister Haarder asked the missionary several questions regarding his desire to serve a mission, how he felt about interrupting his education, and what he hoped to accomplish during his mission. Minister Haarder was overwhelmed by the answers he received.

The airline was giving the final boarding notice as we came to the departure gate. However, I took time to ask, “Minister Haarder, you just came from a seminar where you read and discussed The Closing of the American Mind. That book suggests that American education is in an intellectual crisis. It portrays youth as self-centered, lacking commitment, having no direction in their lives, and having little identity with their culture and religion.” I continued, “How do you compare that image of American education and American students to what you have seen at BYU and the missionaries you have just met?”

He paused and thoughtfully answered, “What I have observed is the antithesis of what was portrayed of American education and youth. I am very impressed with your university and your students. Both are uniquely different.”

As a result of his visit to BYU and Utah, Bertel Haarder has become a friend of the university and the Church. The Copenhagen stake president shared the following account with me that demonstrates the impact these visits are having for the Church. One day not long after the minister’s return to Denmark, he heard a radio call-in show that focused on the Mormons. One caller made some critical comments about the Church. Other callers followed with equally disparaging comments. Then a caller came on the line and said, “This is Bertel Haarder.” Most Danes knew who Bertel Haarder was because he had been minister of education for 10 years. He then continued, “When I was a young man I probably had the same impression of the Mormon Church. But recently my wife and I visited Utah and saw the Mormons up close. What you are saying is incorrect, and I suggest you discontinue this discussion.” The radio station not only discontinued the topic, but they closed the program and played music for the balance of the program time.

I learned as a young high school athlete that rules sometimes are more important than winning. I guess I have shared this experience a time or two around the Church, but I remember when I went in to sign up for varsity baseball. I was 15 years old. I went over to the gym where the head coach was officed. Scared to death, butterflies in my stomach, I knocked on his door. “Come in,” was the reply, and I walked in. He said, “What can I do for you, young man?”

I said, “Where do you sign up for varsity baseball?”

My coach made a very interesting observation. He said, “Do you want to play ball, or do you want to be a champion?” Well, that was kind of crazy. I wanted to play ball.

I said, “I came to play baseball.”

“Well,” he said, “we’re all filled up. Thank you.” And he excused me.

I went out, and he shut the door. There was a drinking fountain there, and I took a drink of water and thought, “Well, now, what’s that all about?”

Fortunately I had the stamina to knock on the door again. He said, “Come in.” I walked in.

I said, “I want to sign up for varsity baseball.”

He said, “I asked you a question. Do you want to play ball or do you want to be a champion?”

Finally it sank in. I said, “I want to be a champion.”

“Oh,” he said. “Then sign here.” He said, “At this school we build champions. We don’t play ball.” There’s a difference I have learned.

Well, the year went on, and somehow I made the team and had some great and glorious experiences. As we came down to the final innings of the season, Fairfax High (our archrival) and Hollywood (which I represented) ended in a dead heat—a tie. There would be a one-game playoff on Friday afternoon on our home field.

Thursday afternoon our coach got us all out on the ball field. We were standing around him, as players do with their coaches, and he was giving us some instruction, fired-up enthusiasm, motivation. Then he turned and said, “Paul, you’ll pitch tomorrow.” I was thrilled but scared.

I want to give you a little flashback. This was an interesting coach, not a member of the Church, but a man who had seen in contests the great ability to build youth. He had each boy on his team sign a contract, not a professional contract, but a contract of rules and regulations. There were some thou shalts and thou shalt nots, and one of them had to do with the Word of Wisdom, although he had never heard of it. He said, “Now, if you’re going to play ball for me, you’ll play according to the rules. Is that understood?”

And I said, “Yes, sir,” as did all the other players. So we signed our contracts, and he kept them on file, and occasionally he would remind us.

Well, as he was giving his pep talk, our all-star second baseman was standing in the circle with his hands on his hips. When the coach made a pass, he stopped and he did a double take. “Jimmy,” he said, “is that a nicotine stain on your finger?” Jimmy put out his hand.

He said, “Yes, sir.”

Then he said, “Well, don’t you know the rule?”

“Well, yes, sir.”

“Did you sign a contract with me?”

“Yes, sir.”

“Do you know the penalty?”

“Yes, sir.” And this was being said in front of the whole team.

He said, “You’ve lost your privilege. Turn in your uniform.

I almost shouted, but I didn’t, “Coach, wait till tomorrow! We’ve got a game.”

Jimmy was batting .380 and as a second baseman had not made an error in league play. And he now had to turn in his uniform. Our coach was the kind of person who kept close to the boys, even when he disciplined them. He didn’t lose him, but he wouldn’t let him play.

The next day I drew the assignment to pitch. The game went into extra innings, and they beat us one to nothing in the top of the 13th. Do you know how it happened? A ground ball was hit to second, and the ball went through the substitute’s legs, and that proved to be the winning run. Well, I went home that night and literally cried myself to sleep because I wanted to win. You see, I hate to lose.

Well, that was many years ago. I thank God this day for a great man, a great coach, who taught me that playing according to the rules was more important than winning.