Gospel Story Finder

“Rhoda, will you offer the blessing on the food?” Mama asked.
Rhoda looked at the small potato on her plate. “But there is still so much plate showing around my dinner,” she wanted to say but didn’t. “Yes, Mama,” she said.
Bowing her head, she began, “Heavenly Father, thank Thee for the food, and please bless it. Watch over Daddy in England that he will find those who are looking for the truth. And please provide food and safety for us while he is away. In the name of Jesus Christ, amen.”
Rhoda opened her eyes and noticed her sister, Louisa, staring at Mama’s empty plate.
“Mama, where’s your food?” Louisa asked.
“Willard is out working in the fields,” Mama replied. “When he comes in, he’s going to want more than just water to drink.”
Rhoda could see worry lines around her sister’s eyes. “Are there no more potatoes?” Louisa asked.
Mama shook her head. “Those are the last ones. So eat up before they get cold.”
Rhoda stared at Mama. “But Mama, what will we do for breakfast in the morning?”
“Well, in your prayer you asked the Lord to provide for us while Daddy is away,” Mama replied. “I trust He will answer your prayer.”
“Mama!” Willard burst through the door. “Quick! The Judds have turned the canal water into their ditches!”
“Hurry, girls,” Mama said. “Buckets are outside!”
Rhoda jumped from the table, following Willard and Louisa outdoors. Each one grabbed a large, wooden bucket and raced down the dusty path to the canal.
Even though Rhoda was only eight years old, she understood about the canal. Like a man-made river, the canal was the source of water for all the homesteads in the area. The canal also provided water for irrigating crops. Farmers would turn some of the water from the canal into ditches lining their crops. Then the water would flow out of the ditches and flood the land. But once in a while, a farmer would turn all the canal water into his ditches, leaving the homesteads downstream without water until he finished irrigating his crops. And Rhoda knew that even one day without water in this scorching heat would be dangerous.
When the children arrived at the canal, the water flow had already stopped, leaving a still bed of water resting in the bottom. Rhoda filled her bucket with water, carried it back to the house, and poured it into the large rain barrel beside the front door. Back and forth the children ran, trying to fill the barrel before the water dried up.
“One more bucket each ought to do it,” Mama called.
Even though the sun hung low, almost touching the horizon, the dirt felt hot and gritty on the bottoms of Rhoda’s feet. Reaching the canal, they found that the stream was now dried up, leaving a muddy bed pocked with small, shallow pools. Rhoda jumped down into the damp streambed, mud spurting between her toes. Reaching the edge of one of the shallow pools, she leaned over to dip her bucket into the water. Suddenly she lost her balance and fell, splashing into the pool.
Willard and Louisa laughed as Rhoda stood up. Her dress clung to her back and belly, and warm water dripped down her arms and legs. When she reached down to grab her bucket, something slippery slithered past her ankles. “Snake!” Rhoda screeched, scrambling out of the pool.
Willard raced over, peering at the small pool.
“There!” Rhoda cried, pointing a finger at the water.
Willard’s eyes scanned the murky water. His hand circled the surface, then suddenly he thrust his arm into the water and grabbed at something.
“It’s a fish!” Willard shouted, holding a small, wriggling fish in his palm. “I caught a fish!”
“Look! There must be more in that pool over there!” Rhoda pointed.
“And over there,” Louisa shouted, pointing at another. All the small pools of water rippled with life.
“Let’s fill our buckets and take them to Mama,” Louisa suggested.
There was little water left in the pools and the fish swarmed in tight bunches, making it easy for the children to snatch them up. Soon their buckets were filled and the children carried them back to the cabin.
“Mama! Look what we found in the canal!” Rhoda called as they reached the cabin door.
“Fish? In the canal?” Mama looked confused. “There aren’t any fish in that canal.”
“There are tonight. The shallow pools are full of them,” Louisa said.
“But there have never been fish in that canal,” Mama said quietly, staring at the full buckets of fish. “Children, this is a miracle. Just as He sent manna to the hungry Israelites, the Lord has sent fish for us to eat.”
Reaching for Rhoda’s bucket, she continued, “And just like the children of Israel, we must gather all we can while there are fish to catch. Go and see if there are any more, and I will begin cleaning these and packing them in salt.”
The sun sank into the prairie grasses and a full moon lit the night as the children returned to search for more fish. As Rhoda knelt down in the mud, she closed her eyes and spoke softly. “Heavenly Father, thank Thee for answering my prayer and for taking care of us. Thank Thee for sending us the miracle of the fishes.”

My wife, Ruby, and I recently celebrated our sixty-fifth wedding anniversary. We were married in the Salt Lake Temple on September 4, 1930. The next morning we went up to see her mother on M Street in Salt Lake City to bid her good-bye. And as part of those tender moments, she fixed a little basket for us to put in the car. She said to me, “David, promise me that you’ll take good care of Ruby.” And I said, “I promise.” I remind Ruby periodically that someday I’m going to meet her mother, and I hope I will be able to look her straight in the eye and say, “I think maybe I’ve done it.”
Ruby and I were married the right way, sealed in the temple with its divine covenants and commitments that promote trustworthiness, faithfulness, devotion, and dedication. Now, after sixty-five wonderful years, we look back on our time together and realize that it gets better as time goes on.

As a young man, I served a 30-month mission in France, from 1955 to 1958. During the last eight months of my mission, I was called to serve as branch president in Cannes. The Cannes Branch was small, with fewer than 10 active members.
Our mission president informed us that he planned to close the branch shortly if we had no baptisms. Miraculously, three elderly ladies soon requested baptism. After their baptism, one of them moved to Dijon, where there was no branch of the Church, and the other two struggled to remain active in the Church. Nevertheless, these new Church members helped us keep the branch open.

A world-renowned physician and professor at a prominent medical school came to my office when I had been serving only a month or two as a mission president. “President,” he said, “I am going to join your church. I am terribly busy. I must teach, I carry a heavy program of research projects, and at the present time I am revising my textbook. (He had written a textbook on his specialty that was used in most medical schools.)
“I already know the Church is true, but I don’t want to join and then not be the kind of member I should be. I know you are also a physician, so I want to ask you this question: Can I be a good Mormon and still be a good physician?”
I assured him that I had never found a conflict between my profession and my commitments as a servant of the Lord. Many years previously, when I was set apart as a member of a high council, I had been promised by Elder Alma Sonne, who did not know I was a doctor, that I would never experience a conflict if I were to accept willingly any calling that was given to me.
As this eminent professional and I talked, I could not resist asking the question: “Doctor, with your scientific background, how did you handle the Joseph Smith story?”
“I will admit that the story sounded utterly incredible to me at first,” he said. “But then I thought that if this man Joseph Smith truly were a prophet, his work should verify that fact. I proceeded to look up, read, and study everything I could find that Joseph Smith had ever written.
“I was amazed at the wisdom that had come from this uneducated, unlettered young man in the short time he had lived. Surely he could not have written any of this wisdom unless he was what he claimed to be—a prophet of God! Only God could have been his tutor.”
I could not resist asking the natural sequel to my first question. “How,” I asked, “did you handle the Book of Mormon?”
His answer was very matter-of-fact. “I read it and put it to the test” (see Moro. 10:4), he said. “Can you think of a better explanation than the one Joseph Smith gave?”
For me his answer summarized a basic premise: The Book of Mormon and the other scriptures are not on trial. We are. The proof of their divinity lies within them. A testimony of their truthfulness is ours for simply reading them prayerfully.

I know where you be coming from. My mother died when I was eight. I was bitter, and I hated everything that had anything to do with the Church. I especially hated God for taking my mother from me and my family.
For the longest time I just went through the motions of Church activity, and then when I was 17 my Laurel adviser gave a lesson on families being forever. That lesson really made an impression on me. After that I started praying and reading my scriptures. I finally got some answers that were real to me. I also talked to my bishop. He helped me understand what I was reading and receiving in my prayers.
Families are forever.
Tina Miller, 19Danbury, Connecticut

I was just a young child when my father died of pneumonia. My 14-year-old brother died just a few days later from an unrelated illness. It was the early 1930s, the middle of the Great Depression in the United States. Jobs were scarce and so was money. My mother, a nurse, struggled to provide a living for the five remaining children. It wasn’t an easy life for any of us, and I often wondered how it would all work out.
But one thing happened during those tough times that I remember as well as if it had happened yesterday, something that made me look forward with courage and hope.
About a year after my father’s passing, his cousin came to visit our home. Israel Bennion came, not just on a social call, but as the stake patriarch. Each of us children, scrubbed clean and dressed like we were going to church, waited in turn to have this dignified man place his hands on our heads and give us our patriarchal blessings.
I was only seven, not old enough to understand the significance of all that was going on. (Today, the Church advises you to wait until you’re older to get your patriarchal blessing.) But I felt a great reverence, the same sort of feeling I felt during fast and testimony meetings. I remembered his instructions, although they were brief, that my blessing should be a guide to me, something I could use to chart my course through life.
Although I was young, I was impressed by the statements Brother Bennion made as he gave me my blessing. He told me that the Spirit of the Lord would be with me as I was growing up, that the gospel would be in my heart, that I would love the work of the Lord, and that the Lord would bless me.
He spoke of the future, that I would someday be a judge in Israel, that I would have children, that I would have a strong body and a sound mind.
But most of all, he stirred something in me. He helped me to begin to realize how literally I was a son of God. The Lord knew who I was and what I was doing. If I lived the right way, the Lord would help me.
My patriarchal blessing is only 263 words long. But it has always made a deep impression on me. As I have read and reflected upon it through the years, that impression has never diminished.

Study the words of President David O. McKay, who tells of how, in his youth, he knelt and “prayed fervently and sincerely and with as much faith as a young boy could muster” that “God would declare to [him] the truth of his revelation to Joseph Smith.”

President McKay related that when he arose from his knees, he had to admit that “no spiritual manifestation has come to me. If I am true to myself, I must say I am just the same [boy] that I was before I prayed.”

I don’t know how young David felt in his heart at that time, but I’m sure he must have been disappointed—perhaps frustrated that he didn’t receive the spiritual experience that he had hoped for. But that didn’t discourage him from continuing his search for that knowledge.

The answer to his prayers did come, but not until years later, when he was serving as a missionary. Why was the answer to his prayer so long delayed? President McKay believed that this spiritual manifestation “came as a natural sequence to the performance of duty.”

My Grandfather Rose was very ill with heart problems. To help my grandmother with his care, our family decided that we would take turns sleeping at my grandparents’ house to help out. My mother and my aunts went over most often, but one weekend I asked if I could spend the night.
I was reclining in a chair next to my grandfather’s bed. He was sleeping well that night, which was unusual. I was just falling asleep myself when my granddad rolled over and said, “Carl, shape up.” Then he rolled back over and went back to sleep.
I didn’t know what he meant. I wasn’t a bad kid. But I wasn’t able to fall asleep the rest of the night. I stayed up thinking about what my granddad meant by telling me to “shape up.”
I thought about his words for the next few days, trying to figure out what I needed to shape up in my life. A few days later, I went again to my grandparents’ home to rub my grandfather’s back. I finished that and sat down to talk to my grandma. She said, “Carl, Granddad prays that you will gain the desire to serve a mission for the Lord.”
Later that night I was working at my gymnastics exercises. I heard my coach yelling at me to concentrate. I was so caught up thinking about the conversation that I had with my grandma and the decision I had to make that it was hard for me to work out. I was torn between a college scholarship for gymnastics and a mission.
As I was lying in bed later that night, I thought back to my granddad saying, “Carl, shape up.” I thought about whether my priorities were where they should be. They weren’t. I realized that my number-one priority was gymnastics, not the Lord and his work. I finally figured out what my granddad meant. He meant that I needed to shape up my soul and my mind. The only way to do that was to start going to seminary and church.
Not long after I began to “shape up,” I read the Book of Mormon for the first time in my life. As I did, I took the prophet Moroni’s advice and prayed about the Book of Mormon and Joseph Smith. Through these exercises, I not only gained the desire to serve a mission, but I also found the light and life of the world, Jesus Christ.

Dear Brother Cooper,
My name is J. Jovita Pérez Acosta. I was baptized on 1 December 1965 in Tulancingo. I always thought I would very much like to thank you for bringing the gospel into my life.
When you taught me the gospel, I was 12 years old and was spending the summer in Tulancingo. I remember clearly the day I heard the history of Joseph Smith. I felt it was true, and that same night I knelt for the first time and prayed as you had taught me. On that occasion I learned how to talk with my Heavenly Father.
My mother was angry with my father because of my baptism, and they sent me to a Catholic boarding school. There were no members of the Church in all the area. I didn’t even have a Book of Mormon. But I continued to pray, and the seed you planted in my heart began to germinate.
One day while analyzing my religious situation, I felt that Heavenly Father was not pleased with me. I was confused. I told Him I wanted to belong to His Church. I asked that He help me be a good daughter to Him. A little while after this, I felt compelled to write to the [LDS] Church school in México City to ask to be enrolled there. I was accepted. It was then that my testimony began to form.
Seven years later my three younger sisters joined the Church, and they also went to live at the Church school. My mother had us attend her church during the summers; but even so, we read the scriptures, and we began to have family home evening. Ten years after my baptism, my mother and my youngest brother were baptized. A year later my father was baptized. We were the first member family in our town and in all the towns roundabout. The nearest meetinghouse was four hours away. My parents would travel every two weeks to go to Church services there.
During this period I became very ill and went to live for some months with my parents. We had family home evening every week. My mother would invite almost everyone around, and about 30 attended.
One day I called the mission home in México City to ask that missionaries be sent, and this was how the first branch was born in all that region. My father was the branch president, and my mother was the Relief Society president. Now there are many branches in the other towns, and they have been formed into two districts.
My youngest sister converted the man who is now her husband, and they both served missions. He is a bishop in Ciudad Juárez, and they have five children. Two of my nephews and a niece have also served missions. My oldest son returned last year from his mission, and my daughter is currently serving in Washington, D.C. My youngest son leaves next month to serve a mission in México.
In all, my parents have 26 grandchildren who are members of the Church. As you can see, one of the little seeds you planted many years ago has been transformed into a tree, and it is giving fruit and producing seeds for new trees. Isn’t it glorious? When my oldest son left for his mission, I told him that all he had to do was plant with love in the vineyard of the Lord. Perhaps he would never see the tree grow and produce fruit, but the Lord would.
The gospel has given me much happiness, and without it, I don’t know what my life would be. I know that Jesus Christ is my Redeemer and that His work will move forward, blessing the families of the earth.
Your sister in the faith,Jovita Pérez

My friend and I were kicking a rock back and forth as we walked to school. I kicked the rock and it hit the side of my neighbor’s truck and made a small dent. I was scared that I would get in trouble, so I decided not to tell anyone. When I got home from school, I felt worse and worse until I couldn’t hold it in any longer. I told my parents what had happened. My dad took me over to my neighbor’s house, and we told him about it. My dad asked if we could clean the truck as payment. We spent a long time cleaning the inside and outside of the truck, and when we took it back I felt much better. I was glad that the Holy Ghost had helped me to choose the right.

Aurelia Spencer Rogers began at a very young age to choose the right and do good. She was six years old when her parents joined the Church. Her family moved from Deep River, Connecticut, to Nauvoo, Illinois. When the Saints were forced to leave Nauvoo, Aurelia’s mother died, leaving seven young children. They and their father crossed the Missouri River and went to Winter Quarters, Nebraska, where he built a log cabin for them to live in. When Aurelia was 12, her father was called to serve a mission in Great Britain. While he was gone, Aurelia and her 14-year-old sister, Ellen, took care of the family.
Throughout her life, Aurelia loved and was concerned about children. When she was a young married woman, she felt that parents needed help in teaching their children the gospel. When the Primary of The Church of Jesus Christ of Latter-day Saints was established in 1878, Aurelia was called to be its first president. Today, all of us can enjoy Primary because Aurelia Spencer Rogers followed Heavenly Father’s plan, choosing the right and doing good.

The missionary recommendations that arrive daily at Church headquarters present a spectrum of preparedness. Let me share with you just one or two comments gleaned from the period I served on the Missionary Committee. One recommendation form contained this comment written by the bishop: “John is very close to his mother. She would be happy if he were assigned to a mission close to their home so she could phone weekly and visit him on occasion.” As I read this comment to President Spencer W. Kimball, who assigned the missionaries then, I wondered what his reaction would be. Would he assign the young man to California or Washington, that he might be near his Oregon home? Without raising his eyes from the assignment sheet, President Kimball said, “Please assign this young man to Johannesburg, South Africa.” Another missionary recommendation contained the comment from the stake president: “This young man was instrumental in bringing his stepfather into the Church about a year ago. His stepfather told me it was because of Jerry getting up each Sunday morning and going to church that caused him to wonder what kind of church could have that much influence on a boy.” In many respects, a mission is a family calling. The letters which a missionary sends to Mother and Father are packed with power—spiritual power. They are filled with faith—abiding faith. I’ve always maintained that such letters seem to pass through a heavenly post office before being delivered to home and family. Mother treasures every word. Father fills with pride. The letters are read over and over again—and are never discarded. I trust parents will remember that their letters to a missionary son or daughter bring home and heaven close to him or to her and provide a renewal of commitment to the sacred calling of missionary. God will inspire you as you take pen in hand to express to one you love the feelings of your soul and the love of your heart.

At the funeral service for the mother of Elder Marion G. Romney, held in Provo, Utah, her son-in-law, Brother John K. Edmunds, gave the following account: “In their early married life, Brother and Sister Romney lived in Mexico. Brother Romney [like the father of President Benson] was called on a mission. There was no feasible means of support, yet he went and his wife sustained him. One day she grieved because she wanted to write her husband a letter but did not have sufficient money to buy a postage stamp. She prayed and then took a walk through the orchard that autumn day, kicking the leaves as she walked along and thinking of her husband. She noticed a shiny object on the ground and discovered it to be a coin—just the right amount for several postage stamps.”
Her letter had been written. Now, through the intervention of God, it could be mailed.
Brethren, think of the family blessings received by the Romney and Benson families, which blessings followed the commitment to missionary service.
I think of my own grandfather, Nels Monson, who waited seven years for his sweetheart to become his bride. The first entry in his missionary journal expressed eloquently his gratitude: “Today, in the Salt Lake Temple, Maria Mace became my eternal wife.” The entry written three days later was more somber: “Tonight the bishop came to our house. I have been called to serve a two-year mission to Scandinavia. My dear wife will remain at home and sustain me.” I treasure such faith. I cherish such commitment.
I commend the many couples who now go forth to serve. Leaving the comforts of home, the companionship of family, they walk hand in hand as eternal companions, but also hand in hand with God as His representatives to a faith-starved world.
To the many who contribute of their means for missionary service, I express the thanks of the Church and the sentiments of my soul. The gratitude of God may come soon. Then again, it may come as it did to Brother Fetzer—after thirty-three years. This I know: It will come. It will bless. It will comfort. It will sanctify.

On February 13 th , the day following his presiding duties at the ground breaking, President David O. McKay, then, of course, the president of the Church, spoke at the Oahu Stake Tabernacle in Honolulu. The meeting was a seminal event in my young life. My mother dressed my older brother and me in our matching two-color, beige and brown suits. We lived adjacent to the tabernacle and I recall walking over the little bridge which crosses the drainage canal bordering the Church property, entering the large and majestic chapel, and sitting about 12 rows from the stand. With apologies to whoever else may have participated, I remember nothing from the meeting except the talk of President McKay; I do not even know on what subject he spoke. What is vivid in my memory, even to this day, is the appearance of the Prophet with his wavy white hair, and his light beige suit, accented with a thick red carnation lei. But most especially, I remember what I felt that day. It is my first recollection of feeling the Spirit of God.

At the conclusion of the meeting we sang a hymn, one still in our Church hymn book, but one we do not sing as often today. Who's on the Lord's side? Who? Now is the time to show. We ask it fearlessly: Who's on the Lord's side? Who? (Hymns, #260) With what I had spiritually experienced and the piercing question of this hymn which seemed so personal to me, I nearly leapt to my feet, waved my hand in acclamation, and shouted "I am!" Thus, perhaps it might be said that this university and I were " born " on the same weekend. I only wish I had matured as gracefully as it has.

There’s a little more to the story about McKay Hatch and his No Cussing Club (page 33). McKay’s father, Brent, sent us some information about his son and the club he started. The club really took off but not without some kids making fun of McKay and giving him a hard time. One guy who started out hassling McKay eventually changed his way of talking, joined the club, and became one of the officers.

When the somber day arrived that I had to leave the people I had grown to love so much, a man recognized me on the ferry. He approached to thank me for what I had done, when he saw that I held only a coach ticket. He insisted that I switch my ticket for his first-class one for the long, 14-hour ride. He told me that seeing the volunteers’ examples changed him. He wanted to help someone else too, and switching his ticket was the best he could do right now.

“Please,” he begged. “Please.”

Tears filled my eyes as I witnessed once again the ripple effect that genuine service and love can cause.

I once asked Dad if I would see an angel. He said that he didn’t know, but he hoped so. “They’re all around us, you know.”
Well, I saw one last Sunday, I think.
Before I tell you about it, though, I need to explain something. Sometimes Sundays are hard for me. I don’t understand much of what happens in sacrament meetings. And since my feet don’t touch the floor, my legs hurt from hanging over the bench. I think parents ought to sit on giant chairs every week, dangling their legs above the ground while listening to someone speaking in a foreign language, so that they understand what it’s like.
Last Sunday was hard. Sacrament meeting had seemed extra long, and the baby behind us cried a lot. By the time I got to Sharing Time, I just wanted to go home to my pet caterpillar, Zipper. Jimmy Pasko and Fred Grey didn’t help, either. They kept talking to me about the movie they had seen on Saturday. It sounded a lot more interesting than Sharing Time.
I kept moving around on my chair, trying to get my legs to quit hurting. Finally I leaned my chair back against the wall and stretched my arms. It was an accident, but I hit the light switch, and all the lights turned off. A lot of the kids laughed. I quickly turned the lights back on. Then, for some reason, I turned them off again—but that time it was on purpose.
That’s when the angel came. I didn’t think she was an angel at first. She looked more like an upset Sister Eisen of the Primary presidency. She came from the front of the room, staring at me with wide blue eyes. She looked like Mom does when she has a headache and I’m pestering her.
Sister Eisen bent down and whispered, “Dan, let’s go outside for a moment.”
I thought she would talk to me about being reverent and threaten to get my parents if I didn’t behave. But instead, after we left the room, she calmly asked, “Dan, how are you doing?”
I didn’t feel safe, so I shrugged my shoulders.
“Having a hard time today?” she asked then, still calm.
Feeling safer, I said, “I hate it in there. Sometimes I just hate Primary.” After I said it, I thought I had made a mistake. I was sure she would talk to me about my attitude.
But she surprised me. She said, “Tell me why you hate it.”
I thought for a moment, then decided to tell her the complete truth. “My legs hurt from dangling over the seat in sacrament meeting, I didn’t understand what the speakers said, my chair is hard, it’s hot and noisy in the Primary room, I’m tired of sitting, Jimmy and Fred keep talking to me, and I wish I were somewhere else.”
Then she said, half smiling, “I know. Sometimes I wish I were somewhere else, too. So, what do you need to do, Dan?”
“I just need to walk around.”
“Do you need a drink?”
I thought for a second, then said, “No, not now. Just a walk.”
“How far?”
“Just to the end of the hall.”
She said, “OK. May I walk with you?”
“Sure,” I said. We started walking, but I stopped. I looked at her and said, “Sometimes you hate it here, too?”
“Well,” she answered, “Let’s say that sometimes I have a hard time being here.”
“Then why are you here? You’re a grown-up. No one makes you come.”
“Because,” she said, “it’s OK to do something we don’t like, especially when we know that it’s right.”
“What do you mean?”
She looked at me for a moment. “Dan, do you remember what happened at the end of Jesus’ life?”
“You mean when they nailed him on the cross?”
“Yes. And even before that—do you remember when he prayed in the Garden of Gethsemane and it was so painful that he bled from every pore?”
I told her I remembered that and also that they whipped him and made fun of him.
She then said, “You know, I don’t think he liked doing any of those things. But he did it because he loved us and he knew it was right. Did you know he even asked Heavenly Father if there wasn’t another way?”
She paused, putting her hand on my shoulder. “So I figure that if he didn’t like doing hard things that were right, it’s OK if I don’t like doing hard things that are right. And it’s OK if you don’t like doing hard things, like being reverent in Sharing Time when you’re hot and tired.”
I noticed as she was talking that she kept putting her fingers on the side of her head. So I asked, “Is it hard for you today?”
“Yes,” she said. “I have a bad headache.”
I stood there for a moment, feeling very different than I had ever felt about Primary. I looked at Sister Eisen and said, “I don’t think I need to walk any farther. I can go back in now.”
She told me she was glad, and we returned. Before we went in, she said, “You know, Dan, I really like you.”
I told her that most people did after they knew me.
She went to the front of the Primary room, and I sat down in my chair. After she sat down, she looked at me and smiled. Then she touched her fingers to both sides of her head, like Mom does when she has a headache, and winked.
Although my chair still felt hard, the room was still too hot, and Jimmy and Fred still kept trying to talk to me, I didn’t mind so much. I wondered as I watched Sister Eisen if Dad had been talking about her when he said that angels are all around us. I think I’ll tell him that I saw one last Sunday—and that she had a headache.

“During [a] busy season of my life, Elder Joseph B. Wirthlin extended a call to me to serve as stake president.
“During my interview with him, many thoughts raced through my mind, not the least of which was the unsettling worry that I might not have the time this calling would require. Although I felt humbled and honored by the call, I briefly wondered if I could accept it. But it was only a fleeting thought because I knew that Elder Wirthlin was called of God and that he was doing the Lord’s work. What could I do but accept?
“There are times when we have to step into the darkness in faith, confident that God will place solid ground beneath our feet once we do. And so I accepted gladly, knowing that God would provide.”
President Dieter F. Uchtdorf, Second Counselor in the First Presidency, “The Why of Priesthood Service,” Liahona and Ensign, May 2012, 59.

It felt like just a regular morning as I walked to school. But this seemingly unremarkable day in my 13-year-old life turned into something quite different once I got there.
“Did you hear the news?” my friend asked.
“No,” I replied. “What’s going on?”
When we walked into our first class, the teacher had a TV on. That’s when I saw news about the terrible events of the morning of September 11, 2001, in the United States. Hijacked airplanes had been flown into the World Trade Center in New York City and the Pentagon near Washington, D.C. Another plane had crashed in a field in Pennsylvania. Thousands were killed or injured. It was a frightening and tragic day.
At this time, my dad was a fighter pilot aboard an aircraft carrier on a routine six-month deployment for the United States Navy. In the days that followed, I continued to see news about the attacks. I also heard classmates express fear and anger. All this made me anxious about the future and what might happen to my dad.
General conference was held three weeks later. As I listened, the prophet, President Gordon B. Hinckley (1910–2008), said that we lived in perilous times, but “the God in whom I believe … is a God of mercy. He is a God of love. He is a God of peace and reassurance, and I look to Him in times such as this as a comfort and a source of strength.”1
In the last session, President Hinckley closed his address with a prayer. He prayed for blessings of faith, love, charity, and “a spirit of perseverance to root out the terrible evils that are in this world.” He prayed that God would give “protection and guidance to those who are engaged actively in carrying forth the things of battle. Bless them; preserve their lives; save them from harm and evil. Hear the prayers of their loved ones for their safety.” He also prayed for God to “spare us and help us to walk with faith ever in Thee and ever in Thy Beloved Son.”2
I had often heard the prophet say that he prays for many things, but this was a unique experience. I had never heard the prophet say an actual prayer in general conference. Hearing the prophet pray brought me comfort I had not felt in weeks. He prayed about my concerns. I felt that he had prayed for my family. While his prayer was for the world, I was amazed that a prophet’s prayer could also be for me.

When my parents told our family of the many people hurt and killed by the tsunami in Asia in December 2004, I felt sad for the children who didn’t have parents to help them anymore. Our family wanted to help the people hurt by the tsunami. We decided not to buy any groceries for one week and give our grocery money to the Church so it could be used to help. I wanted to give all the money that I had to the survivors. I opened my wallet and dumped all my money out. It was hard because I had been working and saving my money for a long time. My mom helped me count it, fill out the donation form, and put it in a tithing envelope. I felt good afterward because I knew that I had helped other people who had lost everything, and I knew that is what Jesus would do.

It has been a privilege to seal several adopted children to Nan and Dan Barker, now of Arizona. Some time ago Nate, then just over three, said: “Mommy, there is another little girl who is supposed to come to our family. She has dark hair and dark eyes and lives a long way from here.”

The wise mother asked, “How do you know this?”

“Jesus told me, upstairs.”

The mother noted, “We don’t have an upstairs,” but quickly sensed the significance of what had been communicated. After much travail and many prayers, the Barker family were in a sealing room in the Salt Lake Temple in the fall of 1995, where a little girl with dark hair and dark eyes, from Kazakhstan, was sealed to them for time and eternity. Inspired children still tell parents “great and marvelous things” (3 Ne. 26:14).