Gospel Story Finder

In 1937 my wife and I were touring in Europe. In France I sat at a banquet table of the Rotary International Convention in a fashionable hotel. The large, spacious banquet room held hundreds of people. The many waiters moved about the tables, and at every place besides plenteous silver utensils, line napkins, and fancy serving dishes were seven wine glasses. No one was watching me. The temptation nudged me: Shall I drink it or at least sip it? No one who cares will know. Here was quite a temptation. Shall I or shall I not?

Then the thought came: But I made a firm resolution when a boy that I would never touch the forbidden things. I had already lived a third of a century firm and resolute. I would not break my record now.

Paul Reid, Pacific Area manager of the Church’s Welfare and Self-Reliance Services, knew about SolarBuddy through a previous project.
“Randomly, one morning I woke up with the idea of having thousands of our Church youth and young adults light the world at Christmas with a gift for thousands of children around the Pacific who often do not have light to read or study after the sun goes down,” he said.

Elder Renlund and his family lived in Sweden when he was 12. One Sunday another deacon brought a firecracker and matches to the Church building. Before others arrived, Elder Renlund lit the firecracker! He tried to put it out, but it exploded and filled the chapel with fumes. Nothing was damaged, but the smell distracted everyone in sacrament meeting. Elder Renlund felt so bad that he decided not to take the sacrament. After church, he confessed to his branch president what he had done. Elder Renlund felt joy and happiness when he repented and knew he was forgiven.

In my own life there was a time when I found myself wondering why I was not able to exercise more faith, especially since I felt I had a testimony that God lives and that he is perfect and is able to do all things. As I pondered and prayed about the matter, I came to the realization that while I believed in our Father in heaven and his love and power, I was unsure of my own worthiness to receive the blessings I desired. I was also unsure at times that what I wanted was the Lord’s will—or at least wasn’t contrary to his will.

Mabel Ann Morse Hakes, president of the Mesa Ward Relief Society for five years and counselor and then president of the Maricopa Stake Relief Society, was the Mesa representative to the Woman’s Suffrage Convention in Chicago in 1893. When one irate gentleman speaker said that “women have no business in public affairs; they should be home sewing buttons on shirts and darning their husband’s socks,” Ann arose and informed him, “Sir, you will be pleased to know that all of my husband’s buttons were on and the socks darned before I left home.”17

Finding Winnie: The True Story of the World’s Most Famous Bear, by Lindsay Mattick, illustrated by Sophie Blackall. In 1914 a young Canadian solider rescues a black bear, and they travel together to Europe during World War I. Eventually they have to say goodbye, and Winnie finds a new home and a new friend at the London Zoo!

Bishop Eduardo E. Martillo of the Tarqui Ward, Guayaquil Ecuador Alborada Stake, remembers when Hans first bore his testimony in sacrament meeting. “We thought he was reading the scriptures because he quoted them perfectly. But then we realized he knew them from memory. Hans is a good boy. He’s going to be a strong leader in the Church in Ecuador.”

One night, my friends and I piled into my minivan to go out to eat. All of us had a wonderful time hanging out. After a few hours, it was time to head home. When I put the key in the ignition, a thought popped into my head: “Let John drive.”
I thought that was weird, because I never let anyone else drive my van, so I ignored it. I started the van. The thought came again. “Let John drive.” I decided to listen. I stopped the van and gave the keys to my friend John.
A few minutes later, we hit a huge patch of water. Water shot up the sides of the van. I grabbed my seat. The van started to hydroplane. I was terrified. My friends shouted, “Hit the brakes, John! Hit the brakes!”
If I’d been driving, I would’ve listened to them. But John knew what to do. Instead of slamming on the brakes and making us spin out of control, John coasted through the water until we hit dry ground again. I’m so grateful that I listened to the quiet prompting of the Holy Ghost. Because I did, we all made it home safely.
Chantele S., Utah, USA

Some years ago in the Church News section there appeared a most interesting article about a young man who made his decision to trust in the ways of the Lord. The article reads:

“President Spencer W. Kimball is a constant inspiration to the Church. This is not only so through what he says, but likewise by what he does. When addressing the Stockholm Area Conference he revealed the secret of this success. Said he:

“‘As I was out alone, milking the cows, or putting up the hay, I had time to think. I mulled it over in my mind and made this decision: “I, Spencer Kimball, will never taste any form of liquor. I, Spencer Kimball, will never touch tobacco. I will never drink coffee, nor will I ever touch tea—not because I can explain why I shouldn’t, except that the Lord said not to.” He said those things were an abomination. There are many other things that are, too, that are not in the Word of Wisdom. But I made up my mind.

“‘That’s the point I am trying to make. I made up my mind then, as a little boy; “I will never touch those things.” And so, having made up my mind, it was easy to follow it, and I did not yield. There were many temptations that came along, but I did not even analyze it; I did not stop and measure it and say, “Well, shall I or shall I not?” I always said to myself: “But I made up my mind I would not. Therefore, I do not.”

President Kimball continues, “‘I want to just say that I will soon go into another year and that I have never tasted tea, nor coffee, nor tobacco, nor liquor of any kind, nor drugs. Now that may sound very presumptuous and boasting to you, but I am only trying to make this point: that if every boy and girl—as he or she begins to grow a little more mature and becomes a little more independent of his friends and his family and all—if every boy and girl would make up his or her mind, “I will not yield,” then no matter what the temptation is: “I made up my mind. That’s settled.”’” (Church News, 4 Oct. 1975; see also Conference Report, Denmark, Finland, Norway, and Sweden Area Conference, Aug. 1974, pp. 86–87.)

To the sponsors of the first performance of the oratorio, Handel stipulated that profits from this and all future performances of Messiah “be donated to prisoners, orphans, and the sick. I have myself been a very sick man, and am now cured,” he said. “I was a prisoner, and have been set free.”6

“A few weeks after my family tried out for the pageant, we each got letters telling us that we all made it. My dad was assigned to be Joseph in the scene of 12-year-old Jesus in the temple, my mom got to be Mary, and I played Jesus. When I looked at our letters again, I couldn’t believe it! I know Jesus lives and the Church is true, and I’m glad I got to be a missionary by being in the Easter pageant.”–Tyler Starr, 12

When President Monson was a young boy, his parents taught him to serve others. One Christmas, his mother asked him to choose one of his toys to give to a boy who had no gifts. And on Sundays, before his family ate their dinner, his mother had him deliver a plate of food to a neighbor who was in need. As President Monson got older, his desire to help others grew and grew.

Answer/Brother Malcolm S. Jeppsen
“The temple has always been mysterious to me,” said Mary, as she and Phil visited with me, her bishop, that Sunday afternoon. They were planning a marriage in the temple in June, and already it was the end of March. “I have always wondered what goes on inside and can hardly believe that I have become old enough to be married there for time and eternity.”
“First let me congratulate you for your wisdom in coming to me early and letting me help you with your temple plans,” I said. “You know, many young people wait until late in their plans to visit with their bishop, and occasionally this causes real problems. Especially can this be true if announcements have already been sent out telling of a planned temple marriage. But most important, let me talk to you about some of the things required of you and Phil to enter the temple and be married there. I congratulate you two for your desire to go to this sacred place and there begin your married life together. Those who do so have an eternity of possibilities before them, you know.”
Mary asked what the requirements were to enter the temple. “You know, it’s really not mysterious,” I said, “but rather something that is too sacred to discuss except within the walls of the Lord’s holy house. There are several basic requirements for a temple recommend that you and Phil have already accomplished. Let me tell you what they are. You have both been baptized by the authority of the priesthood and confirmed members of the Church. Phil, you’re already an elder and hold the Melchizedek Priesthood, and that’s a requirement. Next, you both need a testimony of the truthfulness of the gospel. President Joseph Fielding Smith said in his book The Way to Perfection that no man or woman should ever enter the holy temples of our Father in heaven before having a testimony of the truthfulness of the restored gospel. And you’ll need to each have your own endowments before you can be married for time and eternity.”
At this point Phil interrupted. “What is having one’s own endowment?”
“The endowment,” I continued, “is instruction coupled with covenants that prepare us to enter into the highest order of eternal marriage and jointly be candidates for godhood. Brigham Young said of it, ‘Let me give you a definition in brief. Your endowment is to receive all those ordinances in the House of the Lord which are necessary for you, after you have departed this life, to enable you to walk back to the presence of the Father, passing the angels who stand as sentinels, being enabled to give them the key words, the signs and tokens, pertaining to the Holy Priesthood, and gain your eternal exaltation in spite of earth and hell.’” (Journal of Discourses, 2:31.)
“What other requirements are there,” asked Mary. I then told her how important it was to be personally worthy.
“Probably more young couples fail to meet the requirements relating to this than any other,” I continued. “There must have been no unrepented moral uncleanliness prior to marriage, including heavy petting, fornication, homosexuality, or similar transgression, because the powers of procreation are most sacred. Only the simplest forms of affection should be expressed between those who date, and when passions become unrestrained during that time, it is most offensive to the Lord. Even immoral thoughts are displeasing to him. If transgressions have occurred, repentance must be complete, including sufficient time elapse before one can be admitted to the temple.”
At this point I read to them from the Doctrine and Covenants 97:15–17: “And inasmuch as my people build a house unto me in the name of the Lord, and do not suffer any unclean thing to come into it, that it be not defiled, my glory shall rest upon it;
“Yea, and my presence shall be there, for I will come into it, and all the pure in heart that shall come into it shall see God.
“But if it be defiled I will not come into it, and my glory shall not be there; for I will not come into unholy temples.” [D&C 97:15–17]
“Can you see how important it is to be morally clean before entering the Lord’s holy place?” I said.
President Marion G. Romney said in the Improvement Era (February 1965, p. 120), “God grant that we may be worthy to stand in His presence when we come here. To come unworthily into this temple and receive our endowments will not prove to be a blessing to us.”
“I can see that one must be really morally worthy to enter His house,” said Mary.
Then I outlined several other requirements. “One must live the Word of Wisdom, including abstaining from coffee, tea, alcohol, and tobacco. Abusive use of drugs should also be avoided. And one must live the law of tithing and receive the blessings that come from this expression of unselfishness.”
“These things aren’t difficult for us,” said Phil. “Are there others?”
“Yes,” I said. “It’s a requirement that you be willing to sustain the local leaders and the General Authorities of the Church. Only as we stand in obedience to the teachings and commandments of the Lord, including those he gives through his living prophet and those who preside with him, can the atonement of Jesus Christ apply to us, and we be worthy to enter the temple. It’s important that we be honest in everything we do, really honest in dealing with our fellowman. We have to live righteous lives in all that we do, striving to keep all the rules, laws, and commandments of the gospel, and to attend sacrament, priesthood, and other meetings designed for our spiritual improvement. And one other thing. You can’t have any sympathetic feelings toward any of the apostate groups whose teachings are counter to the accepted doctrines of the Church.
“In summary,” I said, “it’s required of all who would enter into the temple for the purpose of celestial marriage that they be prepared, worthy, and valiant in the kingdom of God on earth. Then their blessings will abound and the Spirit of the Lord will be felt.
“There is another requirement I’d like to mention,” I said. “Because of the sacred nature of celestial or eternal marriage, it becomes doubly important that those who enter into it would be prepared to do so. I would almost think that it was a requirement that there be an intellectual preparation, if you see what I mean. Those who would so marry should be mature and in full control of their emotions. They should have, it seems to me, a distinct willingness to share and a commitment to live by principles. Someone getting married in the temple should have the ability to control his life and himself and be willing and able to sacrifice for the future.”
Mary and Phil sat thoughtfully for a moment and reflected on the discussion that they had been involved in. “Let me read you two sentences from President Harold B. Lee’s article in the Improvement Era for June 1967 (p. 144),” I said. “‘When you enter a holy temple, you are by that course gaining fellowship with the saints in God’s eternal kingdom, where time is no more. In the temples of your God you are endowed not with a rich legacy of worldly treasure, but with a wealth of eternal riches that are above price. The temple ceremonies are designed by a wise Heavenly Father who has revealed them to us in these last days as a guide and a protection throughout our lives, that you and I might not fail to merit exaltation in the celestial kingdom where God and Christ dwell.’”
“That’s quite a list of requirements and lots to ponder,” said Mary.
“I agree,” I said. “But when you kneel across the altar with your chosen companion and you know you are worthy to be in the house of the Lord, you will personally know that every effort was really worth it.”

The prophets who followed Joseph Smith in this dispensation each obtained their own testimonies by the same basic principles with individual application. If we consider their lives carefully, we can discover the process by which testimony comes. For example, President Brigham Young received a testimony of the truth of the Book of Mormon after two years of studious consideration. President John Taylor (1808–1887) required only three weeks to discover that the restored gospel of Jesus Christ embodied the true religion that existed anciently as recorded in the Bible and now again restored to the earth. President Wilford Woodruff (1807–91) searched diligently for six years before finding the truth. He finally found it in the teachings and testimony of two Mormon missionaries. President Lorenzo Snow (1814–1901) was the fifth President of the Church. When he met the Prophet Joseph Smith in 1831, he wrote, “A light arose in my understanding which has never been extinguished” (Encyclopedia of Mormonism, 1992, 3:1367).

When Alex’s father, René, thinks back on the 13 years he spent outside the Church, he laments what he missed.
“Those years were very difficult,” he says. “Sometimes I couldn’t help but think about the time I was losing by not enjoying the marvelous life the gospel offers.”
The Escobar family had joined the Church in Córdoba when Alex was a child. They stayed active until moving back to their native country of Bolivia shortly after Alex’s baptism. While in Bolivia, they forgot “what the gospel means to our lives,” René says.
When they returned to Córdoba two years later, Alex’s mother, Carmen, occasionally attended church with the couple’s four children. But René, an avid football player, spent Sundays sleeping off Saturday’s games and associated activities—activities that often meant breaking the Word of Wisdom.
“I was the hardheaded one,” he says. “At times I thought I was completely lost, which we think when we no longer have the companionship of the Spirit.”
What finally turned René around was the realization that his example was hurting his children. “My sons were like orphans who attended church by themselves because their father was not active,” he recalls.
“I began to examine my life and the effect my example was having on my children,” says René, who is grateful that the power of the Atonement of Jesus Christ allowed him to repent. “I realized I wasn’t living up to my responsibilities as a father. All these things helped me remember the Lord, get on my knees, and ask Him to help me return.”
As René’s faithfulness and testimony grew, a series of callings followed. Several years after reembracing the gospel, he received an impression that the Lord had prepared him for an important new calling.
“The result is that my father is my bishop,” Alex said.
While Alex served in the Argentina Resistencia Mission, everyone missed him, but they were grateful he was sharing his example with others. And they’re grateful for having been sealed in the Buenos Aires Argentina Temple in 2009.
Bishop Escobar is happy that Alex is the first missionary he sent into the mission field after being called as bishop. “It’s exciting to have a son serve,” he says. “We all missed Alex, but I’m the one who missed him the most. He is the one who supported me.”

Unorthodox as usual, they insisted on making most of their climbing equipment in their metal shop class in school. Other climbers thought they were crazy, trusting their lives to self-made equipment, but it turned out to be superior in most cases to the store-bought paraphernalia. “We’ve climbed places with it that the others haven’t been able to climb,” Kevin says.

These families watch less than half as much television as the national average. When we asked whether television viewing was controlled in their homes, most parents said that it was, but that much of the control meant that they give some guidelines and trust the children to follow them. One parent said, “When our children were asked what their favorite television show was in a school survey, they responded, ‘The news broadcast.’ This was probably because we all watch the news together and discuss the day’s events.”

Mrs. Frisby and the Rats of NIMH by Robert O’Brien; illustrated by Zena Bernstein. Atheneum, 1971. Mrs. Frisby’s husband died suddenly last summer, and in the spring she and her four children have to move to a summer residence or be plowed under by the farmer’s tractor.
Mrs. Frisby starts out to find help. She befriends a crow named Jeremy, visits a wise owl, and then goes to the rats of NIMH for help.
These intelligent rats have a highly developed underground colony; however, they have found life too easy for them and have made plans to become self-sufficient. How the rats and Mrs. Frisby help each other is an exciting science fiction story. This book won the 1972 Newbery Award for the most distinguished contribution to American literature for children.

Thank you so much for the Questions and Answers in the January 1996 issue. I have been praying about that very exact thing, and when I read it I knew that Heavenly Father had heard my prayers.
Tiffany BanksCoalville, Utah

To find harmony in our lives, we must learn to take control of the various demands on our time. Consider the analogy of a choir director. A good choir has many different voices singing alto, soprano, bass, and tenor. Although each singer might be an expert vocalist, if each were to sing his favorite song as loud as he desired without regard to the others, the result would be noise rather than music. The choir is beautiful when the director helps each singer to come in at the right time with the correct volume and expression. By taking control over the specialized interests of each vocalist, the director turns confusion into a balanced, melodic hymn.
The same is true with the varying “voiced demands” in our lives—family, genealogy, home teaching, missionary work, welfare assignments, temple work, meetings, civic responsibilities, neighbors, and profession. Rather than allowing these voices—all of them good—to determine their favorite hymn and volume, the Lord expects each of us to be the director of his life. It was the Lord who told Joseph Smith, “For the power is in them, wherein they are agents unto themselves” (D&C 58:28). And whether the result is dissonant noise or balanced, harmonious music depends on how we lead and bring in the different voices at the proper time, place, and intensity. It is our responsibility to use inspiration to control the balance. The ultimate responsibility rests upon our shoulders as we exercise our free agency.