Gospel Story Finder

I once met a young sailor who was a member of the crew of an atomic submarine based in Scotland. He was the only member of The Church of Jesus Christ of Latter-day Saints in the crew. The submarine would go on long trips taking many weeks. As this young Church member was assigned to his station on his first cruise, he found that other crewmen had covered the walls in his area with improper pictures of women with very little clothing on. This offended him. He took all the pictures down and destroyed them. He was conscious of the probable reaction of the other men but, nevertheless, had the courage to do what he thought he should. Not one picture was put up again. As a matter of fact, on that first cruise, he began to teach a Sunday School class attended by two or three of the other men. He learned an important lesson—generally speaking, others will show respect for one who has the courage of his or her convictions and isn’t afraid to do what he feels is right.

Margreta found the treasure! Tonight she would show her younger brothers and sisters where it had remained undiscovered for years, even though many of the family had searched for it.
She sat on the wooden chair in the kitchen, looking out the window at the landscape. She was glad her family lived in western Finland. She loved to walk with her father across the fields in winter, when the frozen grain stubble crackled and their breath hung misty and white in the evening air. Once a moose had walked out of the woods, crossed the far road, paused, then strolled toward the lake. She also loved the long summer days, fragrant and soft, when she helped her mother garden and sew.
“Hurry along, Margreta,” her mother said now. “Please set the table and finish cutting the bread. Our two guests will be here for dinner soon.”
Margreta’s family spoke Swedish and Finnish—and two other languages when they visited family and friends. But when they were home, the family spoke Swedish.
She spread an embroidered cloth on the table, then placed plates of bröd med smör (bread with butter) on the cloth. Tall glasses for the lingonberry juice came next. The last time the two young men had come for dinner, they’d said that they’d never tasted lingonberries before. One of them said that the juice tasted like something called cranberry juice. Both said that they liked it.
Margreta’s thoughts went back to the treasure. The family first heard about “Vilhelmina’s treasure” many, many years ago. Grandaunt Vilhelmina had brought the trunk with her to Finland when she returned from her travels to help a sick friend. She told the village that her Swedish trunk held something of great value to her and that she wanted to share it with family and friends. But before she could tell them of the treasure, she became sick and died suddenly.
Margreta thought about where the trunk sat now in Great-grandmother Ulrika’s home, where Margreta loved to visit. Even though her great-grandmother was frail and very elderly, the fragrance of warm bread still mingled with fragrant blossoms from plants that covered the windowsill. Poles suspended on rafters in the kitchen held round loaves of rye bread baked in the brick oven and then stored for winter meals. A spinning wheel, the footboard worn thin from years of spinning wool, sat next to a rocking chair. A woven, colorful spread lay across her great-grandmother’s bed, and handwoven curtains and bright wall hangings gave the modest home a warm, homey feel.
A braided rug filled one corner of the parlor. On the rug sat an old pump organ, and next to the organ sat Grandaunt Vilhelmina’s Swedish trunk. When Great-grandmother pumped her feet on the organ and played the keys, Margreta sang as she ran her hands over the sturdy trunk lid and the leather straps that held it closed.
Through the years, family and friends had searched closely through every item in it and had even peeled back its paper lining, hoping to find the treasure Vilhelmina had spoken of. Some thought it might be gold coins; others thought that it must be a treasure map. Sometimes when Margreta visited Great-grandmother Ulrika, she opened Vilhelmina’s trunk. Margreta loved to look through the lace doilies and linens, now yellow with age. A book, written in a foreign language, lay at the bottom of the trunk. Margreta once asked if the book was valuable or if a treasure map was hidden somewhere in the pages. Great-grandmother told her that the family had gone through the book a page at a time and had found nothing. Two sheets of paper filled with Vilhelmina’s swirly handwriting had faded words Margreta could barely make out. Her grandaunt must have been trying to translate parts of the book, but the little that she had finished was now crumbly with age.
Margreta put aside her thoughts of the trunk and got out bowls and platters for the food her mother was cooking. Her father brought in two more chairs to the kitchen table.
“I’m hungry!” Hans, Margareta’s younger brother, exclaimed as he brought in a load of firewood.
“Don’t step on my dolly!” little Sophia cried.
When the two began to argue, Margreta stepped in, brushed off Sophia’s doll, and soothed her brother. Before Margreta found the treasure, she would have joined in the argument. But now she remembered some of the words written on Vilhelmina’s papers, and she thought of the king who built a tower so that the people could hear his words as he spoke to them. He counseled them that the children should not fight and quarrel with each other, that they were to love one another, and serve one another.*
Margreta heard a knock at the door just as her mother finished making the risgrynpudding (rice pudding). The last time the elders visited, Elder Gonzales had mentioned his family enjoyed rice with beans and chili peppers. Elder Chan had said his family liked rice in a bowl with fish. And both had said that rice pudding was wonderful!
After dinner, the family and the Elders gathered around the table. Margreta could hardly wait to show the treasure in the Swedish trunk. She knew now that it wasn’t gold coins or a treasure map. The real treasure was the book at the bottom of the trunk!
Elder Chan and Elder Gonzales were excited about the book and told Margreta and her family that it was written in English. Then Elder Chan handed Margreta a book about the same size. “Here’s the same book your family has, but this one has been translated into Swedish,” he said.
Margreta’s eyes sparkled as she thanked him. She opened the book and began to read: “I, Nephi, having been born of goodly parents …”‡

One Sunday before sacrament meeting, the bishop approached me and asked, “Can you help us bless the sacrament?” I said of course I would.
I went and got my hymnbook and then washed my hands before taking my place at the sacrament table. I opened the hymnbook, and the first hymn I saw was “I Stand All Amazed” (Hymns, no. 193). The meeting hadn’t started yet, so I began to read the first line: “I stand all amazed at the love Jesus offers me.” Immediately a feeling of profound love filled my heart.
The previous night I had been reading in the Bible about the end of the life of Jesus Christ—the parts involving the Last Supper, the Garden of Gethsemane, and His death and Resurrection. I imagined Jesus being tortured, beaten, and ridiculed by the executioners. I also pictured Jesus carrying out His atoning sacrifice in the Garden of Gethsemane while His disciples slept.
I realized that I was about to bless the bread and water that represent His body and blood. The sacrament allows us to renew the covenant we made when we were baptized, which is to always remember Him, to keep His commandments, and to take His name upon us.
When sacrament meeting started, all of these thoughts were in my head. I felt profoundly that Jesus suffered in such a painful and incredible way that it is incomprehensible to us. The thought then came to me that He endured the suffering because of His love for us—for me.
I felt so loved by the Lord that I couldn’t control my tears. I felt like I wasn’t worthy of what the Savior did for me. But I also felt that His love for me is perfect. A friend will lay down his life for his friends (see John 15:13). When the sacrament hymn started, I stood with another brother to begin the ordinance.
We folded back the beautiful white tablecloth that covered the bread. As I held the bread, I knew I had the responsibility of breaking it as part of the ordinance, but I hesitated. The bread represents the body of Christ. I thought of the soldiers hurting the Lord, and I didn’t want to break the bread. When I broke the first piece, I thought of the painful and humiliating way Jesus was treated prior to His death—the crown of thorns, the whipping, the suffering. The tears continued to roll down my cheeks as I prepared the bread.
Then the thought came to me that these painful and humiliating events were necessary. They were part of the atoning sacrifice of Jesus Christ, and He made the sacrifice because of His love for me and each one of us.
I began to feel a great peace and joy. I broke every piece of bread carefully and slowly, knowing that what I held in my hands was about to be blessed and sanctified for a special purpose and represented something very precious, beautiful, and extraordinary. I felt the great responsibility of doing this ordinance so that those in the meeting could renew a covenant with the Lord and receive the blessings of the Atonement.
When we finished, I saw the trays filled with the broken bread. The sight was marvelous and sublime. My companion said the prayer. Never before had I so clearly understood the phrase “that they may eat in remembrance of the body of thy Son” (D&C 20:77).
When I partook of the bread, I felt my Savior’s love once again. I felt protected, humbled, and determined to do what’s right. I wanted to examine my life and repent of all I had done wrong.
I’m thankful to Jesus Christ for His love for me. I’m thankful that we can receive the blessings of His Atonement: to be forgiven of our sins and have the chance to return to our Heavenly Father.

NORTHROP: I learned to pray when I was little, but my first testimony of prayer came when I was in middle school. And I was praying about homework and was helped by Heavenly Father to finish my homework in middle school. And the Spirit testified to me that that's what had happened, that Heavenly Father did help me.
WIXOM: Who taught you to pray?
NORTHROP: My parents.
WIXOM: Right. And your experience in church all those years? Your testimony is strong, Rachel, and I appreciate you sharing today. It's a relationship with our Heavenly Father and His Son Jesus Christ.

In family home evenings or in Sunday School, we would practice lines that would help us stand up to peer pressure. I couldn’t wait to use these lines. For example, I imagined hanging out with my friends. Someone would pull out some alcohol and pass it around. The beer can would be handed to me, and all eyes would be looking in my direction. The pressure would mount. I would stand up and say, “No! I am a Mormon, and I don’t drink!” All the kids would be in awe. No amount of their persuasion would convince me. Soon the party would disperse, and someone special in the crowd would tell me I had impressed him so much with my firm stance that he wanted to learn more about my church. Angels would sing praises, and I would be filled with light.

“I began my career by chasing my sons,” she quips. And it’s literally true. Her two younger sons, she has six children, had taken up running and, concerned at age thirty-seven about her own fitness, she began jogging with them. In 1963 “the Big Walk became the rage in the Transvaal,” and Mavis found herself becoming “one of the top lady walkers in the country.” She liked it—the competition, the continually increasing endurance and discipline, and the self-discovery.

Mavis had never thought of herself as athletic. Her father, George Vaughn, was a runner and rugby player in Kimberly, site of “the biggest manmade hole on earth,” where he worked for a diamond-mining company. Yet Mavis, a nervous child, suffered from chorea (St. Vitus’s dance) in her early teens that left her bedridden for three months on three separate occasions. Running was an unexpected development in the life of Mrs. Ernest Hutchison of Johannesburg, the mother of six children, and now the grandmother of seven.

From walking, she branched out into cross-country running and worked hard to get the Republic of South Africa to recognize women’s cross-country as a legitimate sport. She was rewarded in the usual way by getting more work to do; she was appointed to manage the first women’s team to represent South Africa abroad, touring the United Kingdom in 1969.

By then she was working seriously on her running and signed up for “one of the most gruelling marathons in the world,” the Comrades’ Marathon which starts 760 meters above sea level at Pietermaritzburg and runs through “87 kilometers of breath-taking scenery to the coastal city of Durban.” This is “the down run.” The “up run,” held in alternate years, begins at Durban and climbs breathlessly to Pietermaritzburg.

By then, running had become a way of life. She challenged herself more, pushed herself harder, and then, in 1978, faced the two greatest challenges of her life. One challenge was to run completely across the United States. The other was to accept the message of the Mormon missionaries.

She met the missionaries just before she left for the United States and asked them to come back because “I was frantic with last-minute preparations.”

Standing on the steps of the Los Angeles City Hall on 12 March 1978 she knew she was facing “the greatest challenge of my life” both spiritually and physically. “It was my greatest ambition, but I felt so apprehensive. Would I really be able to do it? What lay ahead of me? Was I strong enough? Had I prepared properly? I wished I’d had enough sense to have stayed at home.”

Then the clock struck nine and she was off. Followed by two vans, Mavis ran fourteen hours a day, starting at 4 A.M. and stopping only for meals. She ran through thirteen states, through four time zones. She took six million footsteps, one at time. She wore twenty-five pairs of shoes in rotation, and had repairs made forty times.

The weather, almost systematically, hit her with every variation. For four weeks she slogged through intense heat. For the next four weeks, she struggled through gale-force winds—that literally blew her off her feet more than once—and bitter cold, staggering along under the weight of two tracksuits, a soft, flat cap with no visor, gloves, and a lightweight jacket the wind can’t blow through. Then it rained without stopping for seven days. One raincoat would keep her dry for exactly one hour; she wore two. Together, they kept her dry for four hours.

The weather was not her only challenge. “The traffic was frightening,” she exclaimed. At one dangerous stretch, cars were whizzing past every seven seconds. She stopped running only one day—the thirty-third—when shin splints made it impossible to continue. The next day, teeth gritted and literally dragging her right foot, she was back on the road.

“I prayed often for courage to bear the pain,” she remembers. “I didn’t ask God to take it away, but just to help me bear it.” She prayed often throughout the journey: “‘Please God, give me the stamina to fight the wind, the endurance to continue the distance I need to go, the willpower to keep going.’ At no time did I ever doubt that I would finish the distance, but I can assure you that there were times when I didn’t know how I could finish the day or even the next hour. And then I prayed, in the words of John Henry Newman’s beautiful hymn, ‘Please, God, I do not ask to see the distant scene. One step enough for me.’” (“Lead Kindly Light”, No. 112).

Finally the weather relented, and “the last two days were the most beautiful imaginable.” She trotted into New York and landed at the city hall just before noon on May 20, the only woman in history to have run from the Pacific Coast to the Atlantic Coast across the U.S.. Exhilarated from the run, after sixty-nine days, two hours, and forty minutes, she was surprised that it was over, “It came too suddenly,” she said.

Was it worth it? “Yes! I grew beyond my wildest dreams. I learned that nothing is impossible if you’re prepared to work hard enough. Age is irrelevant. There are no barriers and no handicaps. And you must do it yourself. No one can run for you. I also learned that failure is important. From it we learn discipline, patience, perseverance, and the ability to accept disappointments.”

In some real though not yet understood ways, that gruelling run had prepared her for the gospel. The open road “opened my mind and heart to the hidden reaches of a hidden existence. I was ready to discover myself.” Beyond the fear of failure and the pain of the hard work lay an unshakable sense of self, a self that honored the truth and despised sham. And the “purifying solitude” of long runs had given her an instinct for joy.

The chance to plunge into another layer of self-discovery came within a month of her return to Johannesburg. Two missionaries—different ones—called on her. She participated enthusiastically in the six discussions, “sure that they would keep coming indefinitely since I so greatly enjoyed their visits.” But when they asked her if she would be baptized on the next Saturday, “I was completely stunned, I made sure that I was lousy the next Saturday—and the next, and the next.”

But she knew too much about herself now to avoid this second great challenge. “I knew I was just making excuses. I also knew that if I choice not to join the Church I would lose my way again, for I knew there was light in my life that hadn’t been there before.”

The clarity of the decision she must make did not make it any easier. She would have to be baptized alone, the only member of her family to join the Church. She would be changing her life-style for a third time. These things would hurt. But she prayed and “felt the Spirit of Heavenly Father telling me that I must do the right thing.” The Spirit also whispered “that only I could make the choice.”

She made her decision. On 30 September 1978 at 4:30 P.M., she was waiting in Ramah Chapel for her turn to be baptized. It was emotionally a repeat of her experience in Los Angeles. “There were many people being baptized with me. They all looked so calm, so sure, and so radiantly happy. I was very nervous and very unsure and, at that moment, very unhappy. Had I prepared properly? Was I doing the fight thing? It was an enormous commitment—would I be able to keep it?”

And was joining the Church worth it? Again, yes! “I know that I made the right decision. I know there will be many times when I will pray for strength merely to take the next step, but I knew, after I was baptized, that I could get to the end of the road. This is the most important journey of my life.”

Since her baptism she has served as Sunday School secretary, Relief Society social relations leader and visiting teacher, and—naturally—as athletic adviser to the Activities Committee.

I asked my mom if I could play outside with my friends. She said, “Yes, but don’t go too far.” When I got outside, my friends were waiting for me. “Should I get my scooter?” I asked. “Sure,” said Derek. Sam said they were going to the park. I remembered what my mom had told me, and I heard a voice say, “Don’t do it. Don’t do it.” I said that I wouldn’t go. Right after they left a car passed by. I knew I probably would have been hit. I am happy for my mom and the Holy Ghost who guide me through my life.

The memory of that year is still strong. I can remember the smells, the colors, the people, the way the air felt and tasted. I was young, quite young then, but I can still remember.
The transition of summer fading into winter had already begun. The air was cold enough at night to leave a frost on the windows. The leaves of the poplar trees had turned from green to bright yellow, and the potawatomi plums were ripe.
I’d gone down to a thicket of potawatomi trees that grew near Grandma Gleaves’s place with two of my friends. The fruit was warm and fragrant from lying in the sun and was juicy and sweet. We sat under the trees eating and watching Grandma Gleaves’s house. The juice, the color of ripe canteloupes, streamed down our faces.
“I wonder if she’s in there.”
“She never leaves the place.”
“Come on, she’s gotta go out sometime.”
“Nope, Mr. Wilson brings her groceries to her every Saturday.”
“How do you know?”
“I’ve watched him. I sat right here.”
“Ever see her?”
“I saw something move through a window once, and I heard her say something to Mr. Wilson when he was bringing her a load of coal.”
“What did she say?”
“It was too far away. I couldn’t hear too well.”
“It’s not that far.”
“I bet you can’t hit it from here.”
Kim reached down and picked up a bright red globe and then stood up.
“I wonder what she looks like.”
He leaned back and threw. The potawatomi arched up into the blue sky and then dropped down, splattering on the ground in front of the porch.
“I can do better than that.”
“Maybe she’ll come out.”
“Naw, she never comes out.” Rick stood up and threw. A fiery golden streak came down and smashed against the side of the house.
“Not bad.”
“Try for the window. Maybe she’ll look out if you hit it.”
I carefully picked out a potawatomi, one that was just a little green, a little harder than most of them. I wound up and put my weight into the throw. It hung in the sky, a second golden sun, and then flashed down.
“Oh, oh!”
The sound of the breaking glass was small and fragile. Reflected pieces of blue sky and of the yellow weeds that grew around the house dropped from the window frame, leaving a dark, jagged hole bordered with waving lace curtains.
We stood frozen, breathless, paralyzed by curiosity. A dark form moved in the broken window.
“Run!”
Rick and Kim turned and ran. I hesitated. The door opened, and in the time it took me to gulp a deep breath of air, I saw her, an old woman, thin, pale, and frightened.
I crashed into the sharp, black branches of the thicket. Potawatomis were crushed under my feet, making my footing slippery. I fell and scrambled, crawling out the other side of the trees, and then ran into a grain field, my heart pounding, the image of the old woman still in my mind.
The grain was bent down, showing the trail that Rick and Kim had made. I followed. Something caught my leg and I fell, tumbling. Rick and Kim were laying in the thick grain laughing.
“Great shot.”
“Got it on my first try,” I said, trying to forget the old woman.
Rick reached over and slapped me on the back.
“If your arm gets tired of patting yourself on the back, I’ll take over. You look like you saw a ghost. Did you see her?”
“No.”
“Do you think she saw us?”
“I doubt it.”
I knew I was in trouble as soon as I got home that night. My father was waiting for me. He wasn’t smiling.
“Where have you been?”
I looked him in the eye brazenly.
“Nowhere.”
“It looks like you’ve been eating potawatomis.”
“Maybe.”
My shirt and pants had orange stains on them.
“There are some potawatomi trees down by Mrs. Gleaves’s, aren’t there?”
“I guess.” I knew I was caught.
“You broke Mrs. Gleaves’s window, didn’t you?”
“I … we …”
“Somebody saw you do it.”
“Who?”
“I don’t think you need to worry about that.”
My heart was beating so hard now that it felt like a bird in a cage trying to get out. My legs were weak. It wasn’t that I was afraid of being punished. I was just embarrassed that I’d been caught.
My father, the muscles in his jaw flexed tight, watched me quietly for a few minutes.
“I don’t know what’s happening to you, Danny, throwing tomatoes at cars last week, letting that snake loose in the movie house, letting McLuhan’s sheep out during the Pioneer Days parade. You weren’t like this before. Ever since your—”
He stopped abruptly and looked away, silent. We’d never talked about it. It was never mentioned. He hadn’t cried during the funeral, not before and not after. He had just sat silent. After the funeral he’d taken everything that was hers and put it in boxes, taped them shut, and carried them to the basement. Everything about her he had taken and hidden. All that was left was the pain.
“You’re going to apologize to her.”
“No. I won’t.” This wasn’t the punishment I’d expected. I could still see the thin face and the white hair and the fear. It was too much. I couldn’t go back there and face her. I’d rather walk through the cemetery at night, alone. I knew he wouldn’t think much of having me walk through the cemetery at night for punishment, though.
“You can ground me for a month. I’ll sit in my room and I’ll only leave to go to school and church.”
“I don’t see that you have any choice.” His face hardened.
“I’ll rake all the leaves. I’ll clean the garden up.” I was getting desperate. “I’ll wash the dishes for two months.”
“I want you to go down there in the morning.”
“Three months.”
“I want you to tell her that you’ll replace the window and that you’ll help her with her yard work or any other work she needs done every Saturday for a month.”
“That’s too much for one window.”
“It takes a lot of good to make up for something bad. I’ll pick up the glass, and tomorrow after I get back from work, we’ll put it in. Tell Mrs. Gleaves we’re coming.”
It was early when my father dropped me off at the lane that led to Mrs. Gleaves’s house. My father smiled at me when I opened the car door to get out.
“Don’t forget to tell her we’ll be by to put the window in tonight.”
I closed the door, and he drove off leaving a thin vapor trail of dust hanging over the gravel road. I watched until the dust settled and the air was clear again. I kicked a furrow in the soft, dry earth and then started walking slowly toward the house. The fence posts and the trees that lined the lane cast long shadows. A rooster pheasant with his head ducked down ran across the road in front of me and then vanished into tall, yellow grass.
As I walked, I remembered vividly a story about two Mormon missionaries during the Mexican Revolution.
“Will you deny the truth?”
“No. Never.”
“Blindfold?”
“No. I don’t need one.”
I imagined walking bravely to the wall in front of the firing squad. I had reached the gate on the picket fence that surrounded Mrs. Gleaves’s house. I turned around and faced the firing squad. The guns exploded.
Mortally wounded I fell to the ground. I stood up again and looked at the gate. It couldn’t have been any worse for the missionaries to face the firing squad than what I had to do. I felt terrible. It wasn’t just that I felt bad about breaking the window. It was also that I’d been caught doing it.
I walked through the gate. The fence was gray with age and several pickets were broken. There was a large cottonwood tree in the front yard. The bark at the trunk and in spots on up the tree was the same gray color of the fence and was wrinkled like elephant skin. The tree was ancient looking. Everything about the yard looked old, neglected, forgotten.
To the left and in front of the house was the thicket of potawatomi trees sitting red and gold in the morning sunlight. In a direct line from the thicket was the broken window, a dark vacant hole surrounded by the sky and clouds. The house was made of square-cut logs that were fitted together and chinked with plaster. The wood was black-brown from years of exposure to the sun. It made the house look ominous.
I knocked on the door. From deep within the house something stirred, and then the house was silent again. A small wind came up, rustling the leaves that covered the grounds around the house. A few leaves drifted down from the cottonwood tree. Clouds drifted slowly across the sky. The steady sound of a thrasher working an unseen grain field could be heard in the distance.
Finally, after what seemed like several hours, the door opened a crack.
“Who is it?”
“Danny Anderson.”
“What do you want?” Her voice was distant and soft.
“I broke your window yesterday.”
“Window?”
“I broke your window yesterday. It was an accident.”
“Window.” The door closed a little.
“My father and I will come back tonight to fix it. And to pay for it, I’m supposed to do yard work for you.”
She opened the door a little more.
“I’ll be by on Saturday to do the work.”
She closed the door, and I backed off the porch.
That evening, after we finished replacing the window, my father went into Mrs. Gleaves’s house and talked to her while I waited outside.
“She’s expecting you on Saturday,” he said when he came out.
“She’s weird,” I said.
“She kind of withdrew into herself when her husband was killed in an accident. That was 20 years ago. I don’t think she’s been out of her house more than a couple of times since then.” My father was quiet the rest of the way home.
Saturday came too soon. She opened the door and handed me a small bucket.
“Fill it with potawatomis and bring it back to me.”
A few minutes later I handed her the bucket filled with the ripe plums. She took the bucket.
“You can rake the leaves.”
The leaves were almost half a foot deep and covered most of the yard. I’d finished my second pile when the most delicious aroma I’d ever smelled came from the house. It was the fragrance of bread baking and of something wonderfully sweet simmering. I had to rake harder to keep from thinking about it.
At about noon she came out onto the porch and waved to me to come over. She was carrying a plate with two three-inch thick slices of steaming homemade bread covered with melting butter and a golden-red jam. The aroma was indescribable.
She pointed to the porch steps with a hand that held a large glass of milk.
“Sit.”
She handed me the plate and sat down next to me. She watched me quietly as I savored the fragrance of the bread and then took a large bite. Hot homemade bread, fresh butter, hot homemade potawatomi jam—it was delicious. I smiled at her.
“It’s good.”
A smile cracked on her face and then faded. She turned and looked out at the yard.
“It looks awful now. No one has worked on it for a long time. It was once beautiful. We painted the fence every year.”
She pointed to the fence line.
“There were roses there, and in the back we had a garden. The best one in the valley. We had the biggest watermelon in the state once. It took first prize at the state fair. It was as long as you are. We had all of our friends here after the fair. We sat under that cottonwood and ate the melon.”
She sat silent for a long time looking at the yard. I finished the milk and set the glass down. I looked at the yard, trying to see what she was looking at. A small wind blew in short puffs stirring the leaves on the ground and starting more falling from the trees. The air was cool and smelled of fall, and the sun was bright and warm.
“I’d forgotten how beautiful it was then,” she said. She wasn’t exactly talking to me.
“I’d better get back to work. My father will be here at 2:00.”
I stood and picked up the rake I’d leaned against the porch.
“Thanks for the bread and jam. I’ve never had potawatomi jam before.”
“It was John’s favorite. He planted the trees.”
That fall passed quickly. The following week while I chopped down the patches of tall yellow weeds and piled them, she made pie from apples I had picked from the tree that grew out behind the house. The week after that she made cookies filled with blueberries. I’m not sure when or why I started looking forward to Saturdays. I even enjoyed the work.
On the fifth Saturday my father came along to help. We brought paint that we had left over from painting our house. He repaired broken pickets while I painted. At noon Mrs. Gleaves brought out sandwiches and fresh-made doughnuts and milk. We sat underneath the old cottonwood tree while we ate. It was a cool day. The air was cold, but the sun was warm. Mrs. Gleaves had a sweater wrapped around her shoulders.
“It looks good,” she said. “The yard is looking real good.”
My father touched me on the shoulder.
“Mrs. Gleaves was my Sunday School teacher,” he said. Mrs. Gleaves laughed.
“That was a long time ago. Your wife was in the class too. She wasn’t your wife then, was she though?”
My father was silent. He kept eating like he hadn’t heard her.
“She had a temper, didn’t she? I remember we were building models of the city of Bethlehem out of Epsom salts one Sunday. I don’t remember what you did, but she got mad at you and dumped the whole bucket of salt on you right there in church.”
My father looked up laughing.
“I’d forgotten about that. She didn’t get angry very often but when she did. … When we were first married, I told her that the mashed potatoes she’d made were burnt. She picked up the bowl and walked over to me. She smiled and opened my shirt front and dumped the whole mess in. ‘You don’t have to eat them,’ she said.”
We all laughed. My father suddenly stopped. He looked down at his hands. They were trembling. A tear streamed from an eye. My throat felt raw, like something was caught in it.
“She died, didn’t she?”
My father nodded, still looking down at his hands.
“I thought I remembered hearing that. It’s a hard thing.”
My father stood.
“I’ve got to be going,” he said. “Dan can finish with the painting.”
After he’d left, she said, “He took your mother’s death pretty hard, didn’t he?”
I nodded. She sat silent, looking at me.
“He’s lucky he has you.” She continued. “You’re a good boy.”
She stood up slowly, kneeling first and then bracing herself on the tree. My father had told me that she was at least 80 years old.
“John and I never had any children.” She looked up at the sky and held the sweater tight around her shoulder. “The snow will be here before next Saturday,” she said. “You’ve done good work with the yard. Thank you.”
She closed the door going into her house. I was alone. The air was growing even colder than it had been. The sky had clouded over and was a dark, slate color. The whole valley seemed to have darkened. I looked over at the potawatomi trees. Deep, deep inside of me a pain was swelling up. I walked over to the thicket. A covey of quail were feeding on the soft, overripe plums. They ran single file back into the thicket as I approached. The branches on the trees were dark, bare skeletons now. I reached down and picked up one of the plums. It smelled sweet and earthy.
I hadn’t helped my father. I looked at the window that reflected the dark clouds and the barren fields. I’d hurt him, maybe not intentionally, but just the same I’d hurt him. I’d been too busy feeling my own pain to help anyone, him or even myself.
The potawatomi squashed in my closed fist. The fragrant juice squeezed out between my fingers. I wiped my hands on my pants and went back to finish the fence.
The next week the fence looked good in the snow, white on white. A few leaves had fallen from the trees after the snow had come, coloring the white with gold. I helped Mrs. Gleaves bring coal in for her stove. I helped her with the coal and with her groceries the rest of that winter. Mr. Wilson was glad to have the help. He was getting old himself. And sometimes on particularly cold nights I would go to her house in the evenings and sit next to her old-fashioned stove, feeling the radiant warmth and talking, and sometimes my father came with me.

Each time I have shared the following experience, it has been helpful to me, and hopefully it will be of value to you. My sister, just older than I, set this very powerful example for me. For many years, she had been the main caregiver for her husband, who had multiple sclerosis and whose body had come to the point that he required almost around-the-clock care. One day, my sister was not feeling well, so she went for an appointment with her doctor. Stomach cancer was diagnosed. It had spread from her stomach to her liver and other abdominal organs. It was inoperable, and she was told that she likely had a very short time to live. She never returned home again. During the weeks she was in the hospital, her temple recommend expired. When it appeared that she had just a few days left to live, while visiting with her Latter-day Saint cancer specialist she said, "I would like to be buried with a current temple recommend." He replied, "I don't think they need to use them over there." "Nevertheless," she answered, "I want to be buried with a current temple recommend." Her bishop and stake president came and interviewed her. She passed away a few days later, and she was buried with a current temple recommend. With that example, I hope and intend to do the same. I always want to live in such a way that I will be able to look my bishop and stake president in the eye and answer their questions honestly and appropriately. I always want to have in my possession a current temple recommend, and, as we are counseled by our leaders, to use it "as frequently as circumstances allow."

by Elder Craig BarrOhio Columbus Mission
Every year there is a big celebration down in Elkins, West Virginia, called the Forest Festival. To take part in the festival missionaries in the past have set up a display about some aspect of the Church. This year we decided to really do a good job.
Our display consisted of a giant painting of the Washington D.C. Temple. In fact, it was 8-by-12 feet and was painted by an artist in the branch in Elkins. To go with the painting, we obtained a tent 20-by-40 feet from the Army Reserve Depot at Charleston, West Virginia. We set up the tent behind the painting and showed movies to festival visitors. We ran Man’s Search for Happiness, Meet the Mormons, and The New Landmark, a film on the Washington D.C. Temple. On each side of the entrance we placed a display board and pamphlets. These were centered on the family, the family home evening program, and temple work. Floodlights were also set up. There was a blue light in front of the painting to enhance the beauty of the temple and white lights on the side to offset the color and light the display boards. The title of our booth was Why Families and Why Temples?
For four days we had from two to four missionaries at the booth. The response that we received was tremendous. We were kept busy day and night. Many people stopped and commented on the painting, and many others asked for pamphlets and wanted to see the movies. Others requested to hear the missionary lessons or signed our guest register and asked us to come and see them after the festival was over.
The last day there was a parade, and the special guest was President Gerald R. Ford. He stopped and waved to us when he saw the painting of the temple.
We closed down the booth that same evening. When we reflected back over those hurried days, we could see what a great success the booth had been. We had received over 40 referrals and many other verbal referrals. We had come in contact with people who requested that the missionaries come to their homes. Now we are busy teaching and are very grateful for the response that we had. We are especially grateful to those who donated time and talents to help make the display a success.

Gioele and Michele stared at the construction site across the street. They could see lots of metal beams and layers of cement.
“It doesn’t look much like a temple yet,” Gioele said.
“But it will someday,” Michele answered.
This was the first time the brothers had seen the place where the Rome Italy Temple was being built. Right now their family had to go all the way to Switzerland to visit the temple. But this new temple was only 30 minutes away from their home!
Michele and Gioele watched the big yellow trucks move piles of dirt.
“I think that’s where one of the spires will be,” Michele said, pointing to a spot near the front of the building.
Gioele nodded. “Look! Papà is coming,” he said. Their father was wearing his usual work outfit—church clothes with a white construction hat. He worked as an electrical engineer in the temple. They loved hearing about what he worked on each day. For example, one day he told them that the statue of Christ had arrived. Another time he told them about the baptismal font.
That night, Michele made sure to say his prayers and thank Heavenly Father for the temple. He felt warm inside whenever he prayed about it.
Weeks went by. The curved temple walls were covered with strong stone, and two tall spires grew toward the sky. A small visitors’ center was built nearby. Every once in a while, Gioele and Michele would go there to press their faces against the window and see what had changed.
Then one day they got a happy surprise.
“How would you like to see the angel Moroni statue put on top of the temple?” Mom asked. The families of the construction workers had all been invited to watch.
Gioele and Michele could hardly believe it. They were so excited!
The next morning they put on white shirts and ties. They walked around the temple with the other families. They even got to take a picture with the golden angel Moroni. It was huge!
Then the workers started moving the statue. Gioele watched the giant crane carefully raise angel Moroni to the top of one of the spires. A drone buzzed around taking a video. It was so cool!
Gioele thought about all the people who would learn about the Church by visiting the temple grounds. He thought about how lots of people were going to get married there and how people were going to get baptized for people who had died.
“Now it looks like a temple,” he told his brother. Michele smiled and nodded.
The brothers felt happy. They were excited to go inside the temple soon! Their testimony was growing right along with the building.

That same spirit drew others to the Book of Mormon as it was being printed. Thomas Marsh, a former printer’s apprentice, had tried to find his place in other churches, but none of them seemed to preach the gospel he found in the Bible. He believed that a new church would soon arise that would teach restored truth.
That summer, Thomas felt led by the Spirit to travel hundreds of miles from his home in Boston to western New York. He stayed in the area three months before turning toward home, uncertain why he had traveled so far. At a stop along the way back, however, his host asked if he had heard about Joseph Smith’s “golden book.” Thomas told the woman he had not and felt compelled to learn more.
She told him he should talk to Martin Harris and directed him to Palmyra. Thomas went there immediately and found Martin at Grandin’s printshop. The printer gave him 16 pages of the Book of Mormon, and Thomas took them back to Boston, eager to share the first taste of this new faith with his wife, Elizabeth.
Elizabeth read the pages, and she too believed they were the work of God.10

One of the sweetest things in my cart is a letter I have written to a teacher I had at BYU–Provo. His name was Dr. Douglas Gibb. He was a communications teacher, and I enjoyed several classes from him. I was nearing the end of my master’s program and faced a huge comprehensive test. The test would ask four questions from which you could pick three. You had a ream of paper placed in front of you and as many writing utensils as you brought with you. You began at 9:00 AM and wrote nonstop until noon. Your fingers would ache from the writing. There would be a one-hour lunch break. You then began the process over until 4:00 PM. I feared most the statistical questions, as that was my weakest area. I felt relief as I finished the exam. My relief soon ended when I received the results. I had been qualified based on my answer on the stat question. Now, I faced going before a board of four professors that could challenge me on anything I had studied over the last two years. I was given the opportunity to draw from a container the names of the professors who would sit on my board. All my friends said, “Pray that you do not draw Dr. Whiting. He is a killer on stats and math.” As I drew the names, my heart almost stopped. I drew the name of Dr. Whiting. My fear of being dropped out of my program after two very difficult years raced round and round in my mind.

I studied and prayed; I prayed and studied. A thought came to me to ask Dr. Gibb if he could sit in on my board. Could I do such a thing? Would he? Could he do such a thing? I got the courage and asked, and he said yes.

The day came. I pleaded with the Lord for help, for tender, tender, tender mercies, for anything he might give me. I entered the room. The questions began. I felt some glimmer of hope as I answered them. Then it happened: Dr. Whiting, who had sat quietly, spoke. “How would you measure…”

Stop. Measure? Wait! This was a stat question. I braced myself. I began my answer. I finished and stood ready for the bullet that would take my academic life. Two years would be over. Then he spoke. “I do not accept that answer.” Everything began to go black. I felt panic race through my whole body. He then said, “Would you like to try that again?” What choice did I have? I tried to use different words. I used words I hoped would impress. I finished. He said, “I don’t think you know what you are talking about.” I knew it was over. There was nothing else I could say or do. Dr. Gibb who had sat quietly the entire time suddenly spoke up. “I think Rob understands it this way,” he said. He proceeded to give the answer. He said, “Is that the way you understand it, Rob?” “Yes,” I said. Dr. Whiting looked at Dr. Gibb as to say, “What have you done?” Dr. Gibb just smiled. After standing in the hall for what seemed to be an eternity, I was brought back in the room. Dr. Whiting scowled and Dr. Gibb smiled. “It is the decision of this panel that you are to be awarded a master’s degree from this university.”

I thanked them, trying to hold back the tears. I looked at Dr. Gibb and thought, “In my moment when there was nothing more I could do and drowning in fear, you reached out and saved me.” I understood as I never had before what our Savior, Jesus Christ, does for us. Realizing that we cannot help ourselves and drowning in our sins, the Savior reaches out and pulls us to safety. I thought, “Dr. Gibb, you didn’t have to do that for me, but you did it.” I marvel that the Savior would do that for me. Oh, it is wonderful, wonderful to me.

Ninety-nine percent of the students at the Church’s Liahona High School are members of the Church. Sione Tu‘alau Latu, who attended in the 1950s, was not. Like many students not of our faith who attend, Sione gained a testimony and was baptized. He remembers: “I came from a poor family with nine children. We lived on a small island. My father died before I was born, and I wanted to do something to help. I decided to try and go to the Church College [now Brigham Young University—Hawaii], but I knew I would have to pass a difficult government exam. I was afraid. I had been taught that if you fast and pray, the Lord will give you the answer. So I began to look for a place to pray in private. On my way home from school, I passed a taro field with its tall, broad-leafed plants. I thought, If Joseph Smith can pray in a grove of trees and get an answer to his prayers, then I can pray here and get an answer to my prayers. I began to fast and returned to the taro patch. I made sure nobody was around, and then I knelt beneath the broad taro leaves. I prayed for what seemed like a long time. I felt so close to my Heavenly Father. When I got up, my shirt was wet with tears.”

Sione Latu passed the test and got a scholarship. “I knew these things came to me in answer to my prayer under the taro plant,” he remembers. “I knelt and thanked the Lord and promised Him I would come back and help my family and my country.”

Brother Latu did come back and has served his people as a longtime Church leader and a gifted businessman. He is well suited for his calling as director of public affairs for the Church, where he sees the growing positive effect Latter-day Saints are having on the nation of Tonga.

Some months ago our granddaughter joined a youth group to tour several Church history sites. The final itinerary noted that she would be passing through the very area where her missionary brother, our grandson, was serving. Our granddaughter had no intention of seeing her brother on his mission. However, as the bus entered the town where her brother was serving, two missionaries could be seen walking down the street. One of the missionaries was her brother.

Anticipation filled the bus as the youth asked the bus driver to pull over so she could greet her brother. In less than one minute, after tears and sweet words, her brother was back on his way to fulfill his missionary duties. We later learned that her brother had been on that street for less than five minutes, walking from an appointment to his car.

Heavenly Father can put us in situations with specific intent in mind. He has done so in my life, and He is doing so in yours, as He did in the lives of our dear grandchildren.

I once took my little grandson to a seafood restaurant. They had a large tank full of live lobsters. My grandson watched with awe as the lobsters moved around in the tank, seemingly oblivious to the fact that they would soon be selected for somebody’s dinner. My grandson watched entranced for a while and then asked me, “There is no lid on the tank and it’s not very deep. Why don’t the lobsters just crawl out and go home? And then nobody will eat them.” We watched for a few minutes more, and then I noticed a curious phenomenon. If one lobster began to try to crawl out of the tank, the others would grab, pull, push, or tug to get the lobster back down into the tank. None could escape and go home because they were all too busy pulling each other back into the tank. I wondered what would happen if they ever figured out that if they could lift and help each other, there might not be any more lobster on the menu of that restaurant.

Sometimes people behave like the lobsters. If one gets a little ahead or looks like they might have figured out a way to safety, others clamor to pull them back, and in so doing, no one escapes. Why do people do this? Is it jealousy?

I am an ardent sports fan. Long will I remember a TV sportscaster as he lauded the marvelous performance of Y. A. Tittle, one of the all-time great professional football quarterbacks. He said: “This will be the key play of the game. Tittle has the snap from center; he fades to throw, but his line cannot hold. It appears the game is over.
“Wait! Tittle has eluded his tacklers; he has fallen deep behind the line. He cocks his arm to throw, and the pass is away and caught in the end zone for a touchdown.
“That was a great second effort by Y. A. Tittle!”

The Bollbachs extended a special invitation to Church President Harold B. Lee to visit the gallery. Instead, President Lee invited the Bollbachs to visit him at his office. Brother Bollbach fondly recalls the visit. He had created a wood carving of a wild horse jumping over a log to give to President Lee.
“We stood in his office,” Brother Bollbach remembers, “and after a short visit, he shook our hands. As I was leaving, he said to me, ‘I give you my blessing. Peace will be with you.’ I have never lost the peace President Lee promised me. I have always felt it in my heart to this day.”

When he was a teenager, the Saints in Boise, Idaho, met with Church officials to talk about building a new tabernacle. The Boise members were asked to donate money to build the tabernacle, and Howard was the first to raise his hand. He pledged 25 dollars as his offering. That was a lot of money for a teenager in those days. “I worked and saved until I was able to pay my commitment in full,” he remembers.

On Christmas Eve 37 years ago, in the light of a full moon, I climbed a small hill in the isolated village of Quiriza, Bolivia. Four young elders and I had spent the day crossing over a mountain pass on a treacherous road. Then we struggled up a riverbed to see if the teachings of the Savior would help a destitute people. What we saw that day was discouraging—undernourished children, adults subsisting on meager crops, some with eyes glazed from seeking refuge with alcohol and drugs. I looked at the tiny, barren village below: a cluster of adobe thatched-roof houses beaten by the harsh environment. The only evidence of life was barking dogs searching for food. There was no electricity, telephone, running water, roads, proper sanitation, nor doctors there. It seemed so hopeless. Yet a solemn prayer confirmed that we should be there. We found a humble people who embraced the restored gospel with determination to live it. They did that under harsh conditions where severe poverty, alcohol, drugs, witchcraft, and immorality were in plentiful supply.

Under the guidance of exceptional missionaries, the people learned to work hard to cultivate the fields. They produced a harvest of nutritious vegetables and raised rabbits for better protein. But the best lessons came from beloved missionaries who taught them of a God who loved them, of a Savior who gave His life that they might succeed. Their physical appearance began to change. The light of truth radiated from their happy faces. As devoted, loving emissaries of the Lord, missionaries patiently taught truth to a willing people. Wives and husbands learned how to live in harmony, teach truth to their children, pray, and sense guidance of the Spirit.

I watched a six-year-old boy who had carefully observed our first baptismal service act out with his younger sister what he had seen. He carefully arranged her hands, raised his tiny arm to the square, mumbled words, gently lowered her into a depression in the sun-baked earth, led her to a rock where he confirmed her, then shook her hand. The youth learned most quickly. They became obedient to the light of truth taught by the missionaries and in time by their own parents. Through their faith and obedience, I have seen how in one generation youth baptized in that village have overcome a seemingly hopeless future. Some have been missionaries, graduated from universities, and been sealed in the temple. Through their diligence and obedience, they have found purpose and success in life despite an early harsh physical and evil-saturated environment. If it can be done in Quiriza, Bolivia, it can be done anywhere.