Gospel Story Finder

When Greg and Niki Christensen, from Kentucky, USA, read about the Abrahamic covenant in the scriptures with their three sons, they found it difficult to explain to them. They decided as a family that each of them would study the Abrahamic covenant on their own and then share what they found.
“We got some interesting comments,” Greg says. “Our eight-year-old learned that Abraham’s name used to be Abram. His name changed to Abraham because he made a promise to the Lord to turn from sin and to live a righteous life. I was really surprised that he was able to come up with that.”
They all learned something new and had a good discussion about what the Abrahamic covenant is and what it means for Latter-day Saints today.
“We used to just go around the room and take turns reading scripture verses for our family scripture study,” Niki says. “Come, Follow Me is geared more toward teaching by the Spirit. Now when we study together, I feel little nudges from the Spirit to take our discussions in a different direction based on our family’s needs.”
Using Come, Follow Me has not only helped their family be more engaged and interested in family gospel study, but it has also helped Greg and Niki minister to the spiritual needs of their children.
“Come, Follow Me helps me teach my children,” Niki says. “It also helps me handle different challenges I sometimes have with my children. I feel more in tune with the Spirit, I listen more closely, and I’ve received promptings on how I can help each child.”
Greg enjoys the longer gospel discussions that Come, Follow Me helps generate in the family. “Our sons are all different in where they are with their gospel knowledge,” he says. “Come, Follow Me has provided a way for us to help each of them learn based on their needs. Seeing them grow in their love for the gospel and watching them figure out how they can apply gospel knowledge in their lives has been a wonderful blessing.”

On one occasion he was home on a break from college. He was focused on upcoming finals and was not feeling right, though he didn’t feel physically ill.
“If you’re feeling well and don’t feel right,” his mother told him, “you need to go serve somebody.”
Brett threw a snow shovel in the back of the family pickup and went around shoveling the driveways of the widows in the ward. He felt much better.
“I was so focused on myself and the finals, I had forgotten that the real purpose of life is to serve others,” he says.

After I had been made a senior companion, I met Carlos Garcia in Montevideo. Carlos was about fourteen years old. We became acquainted as he attended our presentations of the missionary discussions in the home of his neighbors, the Carabajals. Carlos wanted us to teach his family and helped us arrange to meet his parents and his younger brothers and sisters. We taught the Garcias and watched them become members of the Church. One day as we visited in the Garcia home we noticed large red letters about six inches high that had been cut out and pasted on the living room wall. They spelled “Y Yo Tercero,” meaning “And I Third.”
We asked Carlos what the saying meant. He said: “Well, I figure it this way. God is first. My family and others come second. And I am third.” I have never forgotten this great teaching.

But just as the Lord blessed Joseph Smith in ways that enabled him to complete his work, the Lord blesses His translators. For instance, the translator of the Latvian scriptures was a lawyer who had studied law in Russia, where he had been converted to the restored gospel. Back in Latvia, he was setting up his business. He was also serving as a branch president. He couldn’t have been busier, but the Church needed him and his facility with English.
He asked for time to pray about the request because accepting it would, as he told the Church representative, “take food out of the mouth of my children.” After praying, he decided to accept but asked the Lord to bless him with the means to do what is a difficult, spiritually demanding, time-consuming work.
He began going to his law office one hour earlier every day and using that hour to translate the Book of Mormon. He finished well under the five years the process usually takes. In fact, this was one of the fastest translations since Joseph translated the Book of Mormon in roughly 60 days.

In the early days of the Church, other disciples in addition to Joseph Smith and Hyrum Smith also laid down their lives for the gospel of Jesus Christ. The faithfulness of Edward Partridge, the first bishop of the Church, is noted in the Doctrine and Covenants. On July 20, 1833, Edward was sitting at home with his frail wife, who had just given birth. Three mobsters burst in and dragged him into the bedlam of the street and then into the square, where they had already taken Charles Allen. A mob of about 300 demanded through their spokesman that Edward and Charles either renounce their faith in the Book of Mormon or leave the county. Edward Partridge responded: “If I must suffer for my religion, it is no more than others have done before me. I am not conscious of having injured anyone in the county and therefore will not consent to leave. I have done nothing to offend anyone. If you abuse me, you are injuring an innocent man.” The mob then daubed Edward and Charles from head to foot with hot tar containing pearl ash, a flesh-eating acid, and then they threw feathers that stuck to the burning tar.

The Prophet Joseph Smith characterized Edward’s death a few years later at age 46 in these words: “He lost his life in consequence of the Missouri persecutions, and he is one of that number whose blood will be required at their hands.” Edward Partridge left a legacy that lives on in a large and righteous posterity.

“Way to go, everyone! Great job on our presentation!” Nathan smiled as he held up their first-place ribbon. The other members of the farming club high-fived each other. “We’d better head out so we won’t get home too late,” Nathan said. He was the club president. The group had a two-hour drive ahead of them, and after leading his team to victory, Nathan was looking forward to getting home in time for Sunday.
“We talked to Mr. Wimple, and he said we could stay another night and go back tomorrow,” Rand said.
Nathan looked at Mr. Wimple, one of the group advisers. “But we’re supposed to be back before Sunday.”
Mr. Wimple shrugged. “Well, everyone seemed to want to stay, so I thought it would be OK this time. I’ll call parents for permission.”
“What’s the big deal, Nathan?” Rand asked. “We can stay and have fun tonight and go home later tomorrow.”
The other club members had gathered around to listen. They looked at Nathan to see what he would say.
“But … we were supposed to go home tonight,” Nathan said. “And I need to be back for church tomorrow.” Nathan liked going to church with his family. Plus, tomorrow he was going to pass the sacrament for the first time! He couldn’t do that if he was stuck here with the club.
“Come on, Nathan, you’re going to ruin it for all of us,” Abby complained. “There’s stuff we wanted to do tonight.”
“Well, maybe not this time,” Mr. Wimple said. “I guess we’d better head home.”
The kids all groaned as Mr. Wimple and his wife led them outside.
On the bus ride home, Nathan sat alone. The others had pushed past him and said some rude things as they headed to the back of the bus. Nathan felt hurt and sad. But he was still glad they were going home.
As Nathan walked into the chapel the next morning, he thought about what had happened yesterday. It felt good to be at church. The Holy Ghost was telling him that he was in the right place on the Sabbath. And he was excited to pass the sacrament!
On Monday, Nathan felt a little nervous going to school. The farming club was meeting early to talk about their next competition. Would they still be mad about what happened on Saturday?
“You’re late, Nathan,” Rand called out from the front of the room.
Nathan looked at the clock. Actually, he was five minutes early.
“We changed the meeting time,” Rand said. “And we changed the president. I’m the president now, and I’ll actually listen to what the rest of the club wants.”
Nathan almost dropped his bag. He couldn’t believe it! He knew the others had been angry, but he hadn’t thought they would find a new president. At least they hadn’t tried to kick him out of the club.
“I wish you’d waited for me so I could at least be part of the vote,” Nathan said as he found a chair and sat down.
“Too late,” Rand said as he turned to the other kids.
Maybe too late to make a choice on the vote, Nathan thought. But he could always choose how to act. Even though he felt sad, he felt peaceful inside too. When it came to choosing where to be on the Sabbath, Nathan knew he’d made the right choice.

Recently a young ex-convict joined the Church after years of trouble and searching. His story is best told in his own words. Only the names have been changed. The following is taken from an address he taped while in prison. We publish it with his permission.
Brothers and sisters: I’m honored on this occasion to be able to speak to you about my life and to give some suggestions in regard to the gospel of Jesus Christ. The gospel has truly been restored in our time through Joseph Smith and all the other great souls who have been instruments in the hands of God and his Only Begotten Son, our Lord and Savior, Jesus Christ.
For those of you who don’t know who I am, it might be best for me to start by telling you a little bit about myself. My name is Bill, and I am twenty-one years old. Up until a few years ago, I was very unfortunate spiritually. Indeed, my present situation somewhat reflects this fact. I guess by now you know that I am housed in the prison system of this state.
I was born in a Baltimore suburb to a fine family consisting of my mother, father, two brothers, and two sisters. I was raised in the Roman Catholic Church and even attended a parochial grade school. I started out as a relatively good child and continued so up until around the fourth grade. Yes, as early as the fourth grade I was on my way to a long road of filth of every kind. I started by getting involved with others who had the habit of stealing anything and everything. By age eleven I found it quite amusing to obtain entry into private premises in order to steal and vandalize. Of course, eventually I was caught and brought before a judge. I was fortunate this time not to receive any punishment for my crimes.
Time passed, and soon I was involved in every kind of unlawful act a person my age could get into. Time and time again I was caught and punished accordingly.
Of course, this kind of behavior caused my parents and loved ones much sorrow. Even with all their efforts to help me, I just seemed to get worse. As time passed, I was introduced to many of the radical, subversive factions of our society and the things that went along with them. It seems I went from one extreme to another trying to find a purpose in life. I was, of course, eventually introduced to one of the strongest underminers of all that is good—drugs. I experimented and tried to find myself using all the inventions of man. However, as time passed, I sensed my degenerated position. I soon realized I must pull myself from this hell on earth; so with all the courage I could muster, I managed to get accepted in the United States Army.
Once in the army and away from my old surroundings, I was able to muster some faith in God, of which I always had a little portion. I remember reading in the Bible and pondering the true meaning of the many prophecies. I even tried to get reactivated in the Roman Catholic Church. That, however, soon subsided, and I was on my way seeking and looking. I remember pouring out my soul in prayer much more frequently during this period, but I would always manage to find myself reunited with one of my various vices. Eventually I was transferred to another area. There I found a small group of seekers after the truth who interpreted God in their own way. I remember it was there that I thanked God for my restoration of faith, but I still was not satisfied.
Finally I became discontented and discouraged with the army. I was due to be transferred to Vietnam, so I decided to go absent without leave. Leaving the army behind, I traveled from the west coast to the east. Eventually I ended up back at my home. My parents were disappointed in me, of course, but they sympathized with me and consented to let me stay at home.
Well, before too long I was back in trouble, and I was getting worse. One night I happened to come across a gun. This led to other things, and I soon talked myself into using it for gaining money. Leaving details aside, I did use it and was caught. I was detained in the county jail to await trial. While awaiting my trial, I had occasion to visit a library they had there. There were a number of books dealing with religion that I asked to see. One of these was entitled Religious Truths Defined, by Joseph Fielding Smith, Jr. To this day I don’t know how that book got there. But praise be to God for allowing a sinner like me to even read it.
I commenced reading the book, which compares the doctrine of many contemporary religious establishments to those of the church called The Church of Jesus Christ of Latter-day Saints. To me it seemed that even a blind person could see the obvious truths the book professed. After all this I had found the true church. That night I prayed to God, and I told him I believed. I didn’t ask if it were true; I told him I knew it was true.
Brothers and sisters, there are no words I know that can describe the tremendous joy and will to do good continuously that I received from an enormously gigantic outpouring of the Holy Ghost the next morning. I was dazed. I couldn’t believe what was happening. Why God led me to that book and what he has planned for me, I don’t know. But I do know that I have found the true church and the true God. I know that God is real, that Jesus Christ is his Only Begotten. I know the Holy Ghost does exist and that he works on the hearts of men.
Well, I was eventually punished for my wrongs and crimes. I thought that God had let me down at first. However, I stayed in contact with his church continuously and was strengthened more and more. Eventually I quit smoking and drinking, and all my vices and bad habits have almost completely vanished. I have managed to get my high school equivalent and now I’m close to graduation from junior college with a degree in business administration. I have almost two years in seminary work completed and have managed to read the standard works a number of times. I have read many of the other books related to the Church and have followed the Church as closely as possible. To my regret, however, I did receive an undesirable discharge from the army, for which I am really sorry. I surely will try to make it up.
I recently started receiving the missionary discussions and anxiously await the opportunity to be baptized, to receive the gift of the Holy Ghost, and to get my patriarchal blessing. I believe in everything the Church says and does and can’t wait to be active in God’s work.
That is an extra-short version of my life’s story. Indeed, I could probably fill a couple of volumes with the complete version. But all in all, I have no doubts whatsoever concerning God’s church and work. How I look forward to the day I can be in it.
As for advice and suggestions, brothers and sisters, what can I tell you that hasn’t been told you by the prophets and authorities? I will say, Beware of the ways of the world. Be not concerned with societal standards or resulting sub-societies. “Fear God and keep his commandments, for that is the whole duty of man,” the Psalmist said. Please, trust God. Be pure. Don’t go through what I did, or even a minute portion of what I did. There’s no pleasure in it, only grief. So with that I will end my speaking. I give thanks to God above for bringing me this far, and for the change in my heart and the chance to tell someone my story so that maybe they can avoid what I went through. I also give thanks for all the great people I’ve met since my affiliation, for truly you are saints. May the Lord God of Israel be with you always and forever. Amen.

Now I bear you my testimony, brothers and sisters, that I know this matter of tithing is a true principle and that blessings come from it. My parents taught me to pay tithing, and in the words of Enos I say, to their honor, “Blessed be the name of my God for it” (Enos 1:1).
We were refugees from Mexico. During the years that followed, father had a difficult time getting enough food to feed his family. I remember about two years after we came out of Mexico (that would be about 1914), father got a job in Oakley, Idaho, teaching in the Cassia Academy for $80 a month.
When father and his brother came out of Mexico, they both had large families. Knowing that they would have a difficult time to make a living (they brought nothing out of Mexico except what they could bring in one trunk), they joined together and pooled their earnings. After a short stay in El Paso, Texas, they went together to Los Angeles, California, where they worked as carpenters. Later they moved to Oakley, Idaho, where they could raise their families in a Latter-day Saint environment. When one of them was out of work, they divided the income of the other and thus eked out an existence for both families. My uncle got out of work one winter in Idaho. That left them the $80 that my father received for teaching with which to support about 17 people. They had to pay rent, they had to buy everything they ate, and they had to buy fuel, except that I went out on the side hill and dug the sagebrush from under the snow for fuel. I kept warm digging and mother kept warm poking it into the stove. The rest of them nearly froze.
The question came up in the family council—did father pay tithing on that $80? If he didn’t, he would have $40 a month to care for the family; if he did, it would be cut down by $4 and he would have $36 a month. I remember that council, and I remember that they decided that they would pay their tithing, and I remember that they sent me with the tithing to the bishop. It was cold, and I didn’t have warm clothes, and I wondered what really had gone wrong with father. I learned from that—the training of my parents—that there is truth in the Lord’s promises.

Elder Mark Macklind watched his new companion jog ahead and shook his own head in awe. He pedaled his bike to parallel Elder Hilversum and asked, “Do you run like this every day?”
“Yup,” Elder Hilversum replied, puffing between words. “Every day, same time, same route. You can join me tomorrow if you’d like.”
“Yeah, you already said that.” Mark shifted gears to accommodate the slower pace. “But I’d rather hang by my toes overnight. Just give me a cookie, and I’ll wear the sofa out.”
“Oh, come on, elder,” the runner pleaded, jumping off the curb to cross the street. “You’ve got to admit that it’s good for you.”
“So is prune juice. I can hardly stand to watch you, let alone join you.” He pedaled ahead a few yards, scanning the road.
“Where are we going?” Mark asked flatly, uncomfortably perplexed. Transfers had just occurred that day, bringing the reluctant Elder Macklind to a new area with which he was wholly unfamiliar, and pairing his antiathletic body with jog-happy Elder Hilversum. Mark felt very unsettled, and yet Elder Hilversum didn’t seem to notice. He just serenely breezed through the day as if nothing was new, which Mark found somewhat depressing; it’s tough to be gloomy without company, and this cheerful Hilversum guy just wasn’t cooperating. Mark frowned at the ground. His mind was still in Cedar Court, on the Caufields.
Elder Hilversum wiped a stream of perspiration from going into his eye. “Why don’t you ride behind me, if you don’t know where you are?”
“Thanks for the advice, but I prefer being upwind. Maybe you haven’t noticed, but joggers carry a peculiar scent about them.” Elder Macklind rode a large figure eight.
“You’re just afraid to sweat,” the runner accused, smirking.
Mark grimaced. “Do not mistake fright for what is actually disgust, elder.” He allowed his companion to plod past him and followed around the corner. “I just have a strong aversion to shin splints.”
Elder Hilversum laughed. As he silently watched the hiking figure in front of his bike, Mark had to admit a grudging respect for his companion’s tenacity, though he also thought it was insane to willingly submit oneself to such inevitable pain. Mark wondered why there wasn’t an easier way to get fit. Why isn’t there ever an easier way?
His thoughts wandered again to yesterday’s area, to the Caufields. What didn’t they understand? Maybe he should have said something else, done something more. But what? It was so frustrating. Honestly, he thought he had done all that he could. It was someone else’s responsibility now. But still, it was an awfully hard thing to understand why their enthusiasm died.
“Oh, boy,” Elder Hilversum sighed, waking Mark from his abstraction and finishing the run by slowing to a walk. “That was a lot of fun.”
Mark made a face. “It looked like torture,” he hissed.
“Oh, but, Elder Macklind, it feels so great!” Elder Hilversum exclaimed, wiping his face with his shirt.
“Only when you stop,” Mark said, hopping off his bike and pushing it up the driveway. “Nothing could get me to do that to myself.”
But the next day the tire on his bike popped, and when the time for the daily exercise ritual rolled around, Mark found himself jogging beside his persistent companion. “Glad to have you with me,” Elder Hilversum puffed, grinning widely. Elder Macklind only growled in return. He wasn’t sure that he clearly understood how this had happened.
Mr. Caufield had grinned so widely, too, after accepting the baptismal challenge. His wife had cried and hugged Mark tightly as he left; he told her she would look so pretty in white. And she would have, too, if they had only tried harder. Mark winced at the memory. All the plans, filling the font, so much excitement, smiling all day, and then finding their note instead of them: “We just do not want to be baptized after all.” Mark shut his eyes tight.
“Hey, Elder Macklind! You’re beginning to sweat!” Elder Hilversum laughed, enjoying the sight. Mark could feel it too.
“Ssh!” he motioned. “Don’t broadcast it!” His hairline was beginning to glue to his skin, bringing a strange sensation over his body. How could he do this every day? Elder Hilversum hopped ahead a few steps. Mark trudged on.
Sometimes Mark wondered why he had come on a mission at all. Just like this stupid run, it often seemed like a lot of effort for no good purpose. He just got sore legs and an aching heart that beat too hard as if it were going to explode out of his chest. And he went back three times, but he never saw the Caufields again before the transfer. Maybe never again, period. Mark contorted his eyebrows into a knot, and tiny trickles of water fell down his face. He gritted his teeth. Why does he keep running?
The jog had become rudely taxing. Mark began to punctuate each plop of his heels with a gutterul groan, partly out of exhaustion and partly in an effort to complain: “Ugh!”—step—“Ugh!”—step—“Ugh!” His seeping energy was beginning to upset him. He could feel anger well up deep inside and churn up toward his head, as if his feet were pumping it farther with every plod. What’s the point in trying anyway? There was so much to be angry about. Mark wanted to give in to it.
They came to a crosswalk, and Elder Hilversum was jogging in place waiting for the light to change when Mark caught up to him. “Is anyone watching us?” Mark huffed to his companion, the pogo stick.
Elder Hilversum grinned again, glancing from side to side, “Nope.”
“Good!” Mark blurted, and promptly fell to the ground in a lifeless sprawl, moaning, “All over. All over. Any time now.”
Anxiously, Elder Hilversum reached for his land-grabbing companion. “Get up, Elder Macklind, get up! Are you all right?”
“Dying. Dying,” Mark lamented from among the grass blades and dirt.
“No, you’re not dying,” Elder Hilversum retorted impatiently, pulling at Mark’s arm. “But you’ll cramp up if you lie there much longer.”
Mark slowly stood again, leaning on Elder Hilversum with dedicated weariness. “Aren’t we done yet?” he wailed.
“Press forward, Elder Macklind,” Elder Hilversum advised, his patience returning with his place-running. “Have a perfect brightness of hope.”
“I’m beyond hope,” Mark murmured. “I’m well into despair.”
The pair jaunted on, Elder Hilversum slowing his pace to stay beside Elder Macklind. Mark wanted to cry. So hard. Thud, lift, thud, lift, thud.
Elder Hilversum began to gasp out a hymn, managing five words at a breath: “Let us all press on … in the work of the … Lord that when life is … o’er we may gain a …”
Mark couldn’t join in, because he wanted to scream. How could he act happy under these conditions? Another thud, lift, thud, lift, thud, lift … every day like this? And Elder Hilversum plowing ahead in breathy song with his permanent smile, like a marathon minstrel harboring a secret pleasure. Mark stared at him with aching eyes, torn between sincere anguish and raging rebellion.
“Elder Hilversum,” Mark called, turning the warbler’s sweaty head in mid-chorus, seeing the grin melt to concern, “how can you go like this every day, running on?”
Two hard plods. “This is silly,” Mark panted, unfinished. “I’m killing myself on this road; I really am. But you just keep going. Why, elder? Why?” And then, after a thud, “How?”
Elder Hilversum furrowed his wet, hot brow. “I don’t know, Elder Macklind,” he said, still tramping on. “I just keep reminding myself that the feeling of accomplishment will always be worth the temporary pain of effort.”
They stepped up to a curb, in lock-jog.
“You make it sound like spiritual persecution,” Mark muttered.
The senior companion grinned. “Do I?” he asked and laughed. Then he stretched the stride.
That grin was ingratiating. But the memory of the Caufields demanded his depression, and so Mark moaned. “I can’t imagine anything being worth this pain!”
“Don’t dwell on how much it hurts, Elder Macklind.”
“Everything hurts.”
“Just keep moving. Don’t worry about how fast you’re going, just keep going, and give it all you’ve got. I’ll run with you.”
Mark nodded, swallowing. “I know.”
“Elder Macklind, do your best. Push yourself, and don’t stop at less. You’ve been doing your best. Don’t quit now because it’s getting more difficult. Give it all you’ve got, and that’s all you need to give. Elder Macklind, all you can do is all you can do.”
Mark watched the sidewalk disappear under his feet. “Yeah, okay,” he said, but wanted to say something better. Elder Hilversum ran beside him, and so Mark pushed a little harder. Elder Hilversum grinned. He was always doing that. And the house wasn’t too far now, anyway.
Mark wiped his face with his hand and threw the sweat behind him. He was beginning to understand a little better, and the day didn’t look so bad now. Running on, he reflected, “All we can do is all we can do,” and smiled a little. That made sense, he decided, and brought his head up to see the sun, thinking, “Maybe I’ll run again tomorrow.”

The Christmas season often reminds me of my childhood and the feelings of beauty, joy and peace during this special time of the year. My grandmother, a devoted Catholic, taught me to enjoy this wonderful season of the year. Usually every Saturday I would go with her to the local Catholic church, where we would clean the building and then decorate the stand with natural flowers in preparation for the Sunday worship service.
I remember we once had to decorate the chapel for a Christmas Eve celebration. We picked flowers and entered the church, but before we started decorating, she softly and convincingly told me, “Today’s decoration is special because tomorrow, we celebrate the birth of the baby Jesus, the Son of God.” I had a special feeling. I had just learned from my family that Jesus is our Savior.
Realizing that I had the privilege to prepare to celebrate His coming gave me a special feeling that I have not forgotten. That Christmas had a deeper meaning for me. The Christmas song we sang that day—“Faraway, I hear angels of heaven singing glory to God in heaven and peace on earth to men of good will”—still echoes in my mind. Looking at the Nativity scene, I felt like I was part of the event of the birth of Christ. The Nativity scene was often decorated with candles that illuminated our eyes and our hearts. It was not adorned with decorations that we have today, but its simplicity and natural beauty gave true meaning to Christmas. I felt that someone special had been born—He was my friend, my Savior and the Light of the World. I felt an unusual peace in my heart and, being a child, I could not quite yet understand where that feeling came from, nor could I explain it. I am grateful today for my grandmother, Geneviève Nkulu Yohari, who understood and put into practice the Savior’s call, “Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven” (Matthew 19:14).

Chi Yun blew the cloud out of her mouth. Surely it was cold enough now in northeast China to make the cloud turn to ice. But it wasn’t. However, the thought of her breath turning to drops of ice made her giggle, and the muted sound filled the miniature ice pagoda. “Even the sounds are cold in Harbin,” she said and giggled again.
Humming a melody Papa had taught her, she slid across the ice floor. The sun, about to go down, sparkled through the side of the pagoda, making the ice bricks look like diamonds.
“We must go.” Papa interrupted her thoughts.
Chi Yun hated to leave. There was something magical about being alone inside walls of ice. But she knew that she would be back. Tonight the colored lights, frozen into the ice blocks, would be turned on to make rainbows of ice.
Her own name, Chi Yun, meant “rainbow in the sky.” Mama always said that Chi Yun was her rainbow that made all the storms worthwhile. Mama said that everyone needed a rainbow to carry in his heart so that dark, stormy days would be better.
“Come,” Papa called again.
“Yes, Papa.” Chi Yun left the dreamy ice pagoda and entered the smoggy world of Harbin.
Papa was already walking away. Chi Yun hurried to catch up to him. All around were palaces, cathedrals, animals, and dragons of ice.
At the edge of the park, they exited through the ice fence. Taxis honked, and bicycles jingled past trolleys that buzzed along electric cords. Chi Yun almost forgot about the magic of the ice carvings, but the cold air filled with Chinese voices more animated than usual reminded her that she was not the only one excited about the Ice Lantern Festival. Near the gate, vendors were setting up boothes of bing tanghulu (a sugared fruit on a stick), bear paws, salmon, nose of camel deer, and, of course, ice cream.
But Papa was starting up the road on his bicycle. There was no time for treats. If she didn’t hurry, she’d be left behind.
Chi Yun jumped on her bicycle and pedaled after Papa. It was frightening to travel the crowded streets, but today she kept her thoughts on the ice festival so that she wouldn’t think about the fear.
They rode past the Songhua river from which the blocks of ice had been cut to make the sculptures. At one hole, people in bathing suits were diving from stacks of ice blocks into the water. Chi Yun shuddered to think about it, but Papa had told her stories of the summers when he yearned for the cold winter swim and how much fun it was.
When they reached their small apartment, Mama was waiting. “Is it finished?” she asked. “Is it beautiful?”
Chi Yun was surprised that Mama was excited. Usually Mama was much to busy to be excited. “Oh, yes, Mama! Papa has built for his company the best ice pagoda of all. You will be proud.”
“We must hurry,” was all Papa said. “The lighting ceremonies are to begin soon.”
They ate quickly, then bundled and rode their bicycles back to the park. It was dark and without any magic at all. Chi Yun huddled close to Mama while Papa hurried ahead to the pagoda. Outside the gate, vendors shouted, crowds pushed, and taxis honked. It was difficult to even think of bing tanghulu in the shadowy dark.
But after a speech that Chi Yun could not hear, a rainbow of lights suddenly punctured the night. Red, blue, yellow, green began to blink in the ice with a brilliance that chased away the darkest of shadows. The magic was back!
Chi Yun walked around with Mama to see the beautiful sculptures. When they came to the replica of the old Russian church, Mama took her picture there. Chi Yun’s heart skipped as they passed the huge dragon, now alive with color. It had been magical this afternoon—now there was no word to describe its beauty. Soon they arrived at the pagoda. Papa was greeting visitors and telling them about how he had made it and about his company.
Waiting until no one else was inside, and closing her eyes, Chi Yun walked through the small door to where she had danced in the afternoon. She made her way to what she thought was its center, then opened her eyes. The sight took her breath away. She was enfolded in a rainbow.
She tried to memorize every ice brick and colored light so that the sight would still be hers long after it melted. She savored the chill around her and the scent of bear paws floating on the cold air. It was like a dream in which every happy dream she’d ever dreamed had come true. “It’s perfect!” she whispered aloud. “And when it is no longer perfect, this ice rainbow will still be in my heart. Its light will chase away the dark!”
“That’s right,” a voice behind her said.
Chi Yun jumped. She’d heard no one enter. She turned and saw Mama standing in a halo of yellow and red lights. “Always seek the light and keep it within your heart,” Mama said.
Chi Yun ran to Mama and hugged her tightly. “I will. This will be my rainbow memory.”
“Like you are mine, my little Chi Yun!” Mama smiled, adding, “And now it is time for bing tanghulu.”

While I was stationed in Manila, Philippines, during World War II, I would often meet with a small group of other LDS servicemen to hold sacrament meeting. During one meeting I noticed a Filipino woman at the back of our bombed-out building peering through an opening that had once been a door. I wondered if our singing had attracted her. While our eyes were closed for the benediction, she quietly slipped away.
During one of her subsequent visits, we invited her to join us. Her name was Aniceta Fajardo, and she enthusiastically accepted our friendship. As she continued attending our meetings, she learned about the restored gospel of Jesus Christ.
With Christmas approaching, we decided to bless Aniceta and her family with some Christmas presents. We gathered canned milk, meat, and vegetables; a couple of blankets; and a medical kit, including penicillin to treat Aniceta’s sick grandson.
On Christmas Eve we loaded up the gifts and went to Aniceta’s home. She lived with her daughter and grandson under sheets of corrugated metal that leaned against a brick wall—a remnant of a building that had been blown apart. We wondered how they could survive with such little protection during the tropical rains so prevalent that time of year.
One of our men pulled a branch from a mango tree and stuck it in the ground. We found bits of litter to decorate the branch.
Aniceta and her family looked on with delight and amazement. When they saw the gifts we had brought, their delight turned into tears of happiness and appreciation. They hadn’t seen or eaten such food in a long time, and they wept so much that for a time they couldn’t speak.
Because it was Christmas Eve, our thoughts turned to home and loved ones. I thought of the cablegram I had received just two days before, informing me that I had become a father. We shared our feelings, ending with our testimonies of the Savior and the restored gospel.
We assured this wonderful family of the Savior’s love for them. They found comfort in our words, and a feeling of peace warmed the night air. Then we bid our dear friends good-bye and wished them a merry Christmas.
Soon afterward I was transferred to a new area, and I never saw Aniceta or her family again. But years later I opened the Church Almanac to a section on the Philippines and read that Aniceta Pabilona Fajardo was the first Filipino to join the Church in the islands.1 What a wonderful blessing to think of the seeds that were planted during that Christmastime in 1945.

A Relief Society sister in Ghana visits a woman who thirsts for truth but cannot read. To give her sister the opportunity to drink deeply of gospel truths, the visiting teacher tries to be with her as often as possible. She reads the scriptures to her sister and explains their meaning, in her native tongue.
Through their daily acts of service, these women partake of and pass on to others the water springing up into eternal life.

Four years ago I spoke in this setting about couples serving full-time missions. My prayer was that “the Holy Ghost [would] touch hearts, and somewhere a spouse … [would] quietly nudge his or her companion, and a moment of truth [—a moment of decision—would] occur.” One sister later wrote me about that experience. She said, “We were sitting in the comfort of our family room enjoying conference on television. … As you spoke, my heart was touched so deeply. I looked over at my husband, and he looked at me. That moment changed my life forever.”
If you are or will soon be the age of a senior missionary, I come to you this afternoon to witness of the blessings that can change your life forever. Your Heavenly Father needs you. His work, under the direction of our Savior Jesus Christ, needs what you are uniquely prepared to give. Every missionary experience requires faith, sacrifice, and service, and these are always followed by an outpouring of blessings.
As we discuss these blessings, you will naturally consider what I have called the four F’s: fear, family concerns, finding the right mission opportunity, and financial challenges. May I yet add another more important and powerful F—faith. Only through our faith can we heed God’s counsel to “choose ye this day, whom ye will serve”—“to serve the Lord God who made you.” And only through a trial of our faith can we receive the miraculous blessings we seek for ourselves and our families. “For if there be no faith among the children of men God can do no miracle among them; wherefore, he showed not himself until after their faith.”
Allow me to share some of the miraculous blessings from letters and accounts I have received over the past four years. A humble couple from Idaho met fear with faith when the Lord called them to Russia. They wrote the following acceptance letter: “No one would have imagined we would be called to this assignment. We have no idea how we will learn the language or manage to be of service, and although we accept with much trepidation, going completely on faith, we know that the Lord and His prophet know more than we do where we should serve.” Ten months later the Stockholm Sweden Temple welcomed 30 Saints from a small branch in Russia led by this couple from Idaho who had barely begun to learn the Russian language. The scriptures tell us, “God has provided a means that man, through faith, might work mighty miracles.” Thus, God’s work is carried out by His children, “that faith also might increase in the earth, … that the fulness of my gospel might be proclaimed by the weak and the simple unto the ends of the world.”
Another couple faced family concerns with faith. A faithful sister wrote: “The decision to serve a mission was not hard. But my 90-year-old mother was extremely apprehensive about our leaving. She took great comfort when she heard that our families would be blessed as we serve.” A faithful brother expressed similar concerns about leaving his elderly parents, to which his father responded, “Don’t use your mother and me as an excuse not to go on a mission with your wife. You pray about it and follow the guidance of the Spirit.”
To an earlier generation of missionaries called to leave their families, the Lord offered this reassurance: “And if they will do this in all lowliness of heart, … I, the Lord, give unto them a promise that I will provide for their families.”
Certainly family concerns are real and should not be considered lightly. But we cannot meet our family challenges without the blessings of the Lord; and when we sacrifice to serve as full-time missionary couples, those blessings will flow. For example, one couple worried about leaving their youngest daughter, who was no longer active in the Church. Her faithful father wrote: “We prayed for her continually and fasted regularly. Then, during general conference, the Spirit whispered to me, ‘If you will serve, you will not have to worry about your daughter anymore.’ So we met with our bishop. The week after we received our call, she and her boyfriend announced they were engaged. Before we left for Africa, we had a wedding in our home. [Then we gathered our family together and] held a family council. … I bore testimony of the Lord and Joseph Smith … and told them I would like to give each of them a father’s blessing. I started with the oldest son and then his wife and proceeded to the youngest … [including our new son-in-law].”
As we consider couple missionary service, it is appropriate to involve our families in the same way. In family council meetings, we can give our children the opportunity to express their support, offer special assistance we may need, and receive priesthood blessings to sustain them in our absence. Where appropriate, we may be able to receive priesthood blessings from them as well. As the faithful father in this story blessed his family members, his son-in-law felt the influence of the Holy Ghost. The father wrote: “By the end of our first year [the] heart [of our son-in-law] began to soften toward the Church. Just before we returned home from our mission, he and our daughter came to visit us. In his suitcase was the first set of Sunday clothes he had ever owned. They came to church with us, and after we returned home he was baptized. A year later they were sealed in the temple.”
Though the details of this story may be unique, the principle is true for all who say to the Lord, “I’ll go where you want me to go.” I testify that as we put our trust in the Lord, He will find the right missionary opportunity for us. As He said, “If any man serve me, him will my Father honour.”
In considering missionary opportunities, many couples throughout the world have an abundant desire to serve but lack abundant means. If this is your situation, remember that the right mission call may not be to a far-off country with a strange-sounding name. The right call for you may be within your stake or area. “Your heavenly Father knoweth that ye have need of all these things.” Counsel with your extended family and your bishop or branch president. As the Lord’s servants understand your temporal situation, you will be able to receive the eternal blessings of full-time missionary service.
If you cannot serve because of serious extenuating circumstances, would you consider making a financial contribution to help those who can? The reasonable sacrifice of your means will not only bless other missionaries and those they serve; it will bless you and your family as well.
Now, to those who were not able to serve a mission in their youth, may I speak directly to you. Perhaps over the years you have been burdened by feelings of regret or felt less than adequate because you did not have a missionary opportunity to serve and grow when you were younger. My advice to you: look forward, not back. Begin preparing for your mission as a senior missionary couple today! Save a little money each month. Study the scriptures. Accept Church callings. Pray to feel the Lord’s love for others and receive His love and confidence in you. You can one day claim all the blessings of missionary service!
And what marvelous blessings they are! After 51 years of marriage, I was asked, “What part of life would you want to live over again?” I did not hesitate to reply, “When my wife and I served together in the great missionary work of the Lord.” The sentiments of another missionary couple echo those of my wife and myself: “Our decision to go on a mission brought new vigor, new emotions, new friends, new places, new challenges. It brought us closer together as husband and wife; we had a common goal and a real partnership. And best of all, it brought new spiritual growth instead of spiritual retirement.” Brothers and sisters, let us not go into spiritual retirement.
Now, may I extend a challenge to bishops and branch presidents throughout the world? Over the next six months, would it be possible for each of you to consider recommending one or more missionary couples beyond those presently planning to serve? Your greatest resource in meeting this challenge will be those senior members of your ward who have already served missions. In my own ward an inspired bishop called a special meeting of prospective and returned missionary couples. As we bore our testimonies of sacrifice and service, the Spirit witnessed to us all that a call to serve is indeed a call to “know the richness of [the Lord’s] blessing[s].”

One of my teachers in middle school encouraged me to take an advanced-level class, even though I found it intimidating. She helped me to have higher expectations for myself and to be willing and excited to try new things. This prepared me to take harder classes in the future and to participate in internship programs. Looking back, I feel that what I learned from the experience helped me to become who I am today and to make important decisions. While the academic material I learned was important, I consider the principles I learned to have greatly impacted my life. This continues to bless me in my education, employment, Church callings, and extracurricular activities.
Katherine C., Washington D.C., USA

My family moved to America from the Philippines when I was 11 years old. At first, I had a hard time fitting in. But once I learned how to speak English, I quickly adopted the popular culture. I loved listening to pop music, trying different hairstyles, and wearing faddish clothing. I did not have a testimony. Instead, I had a rebellious attitude.
My life turned around when I decided to accept the prophet’s challenge to seriously read and study the Book of Mormon. I read the book from cover to cover. It felt good and wonderful, but I still wasn’t sure whether it was true.
Nervously, I tried Moroni’s promise in Moroni 10:4–5. I expected angels to appear, but nothing happened. I thought, “That was it?”
In spite of my disappointment, I continued studying the book. One night I had a dream about the Book of Mormon. When I woke up, I felt a burning in my heart, peace of mind, and assurance. I thought, “This is it. This is my answer.”
After that experience, my confidence soared. I did better in my studies, attended more school activities, and, most importantly, became very active in the Church. I continue to study the Book of Mormon and apply its teachings to my life. The experiences I had while reading the Book of Mormon became anchors to me in my life.

During my professional life as a pilot, I relied greatly on the precision and reliability of computer systems but rarely had to work my own personal computer. In my office work as an executive, I had assistants and secretaries who kindly helped me with the tasks.
All this changed in 1994, when I was called as a General Authority. My calling consisted of many wonderful opportunities to minister, but it also included a great deal of Church office work—more than I ever thought possible.
To my shock, the main tool to stay on top of my work was a personal computer.
For the first time in my life, I had to delve into this strange, mystifying, incomprehensible world.
From the start, the computer and I were not on the friendliest of terms.
Able tech people tried to teach me how to use the computer. They literally stood behind me, reaching over my shoulder, their fingers moving quickly and tapping a percussive symphony against the keyboard.
“See?” they would say proudly. “That’s how you do it.”
I did not see. It was a rocky transition.
My learning curve was more like a brick wall.
It took a great deal of time, repetition, patience; no small amount of hope and faith; lots of reassurance from my wife; and many liters of a diet soda that shall remain nameless.
Now, 22 years later, I am surrounded by computer technology. I have an email address, a Twitter account, and a Facebook page. I own a smartphone, a tablet, a laptop, and a digital camera. And, while my tech skills may not quite measure up to those of a typical seven-year-old, for a septuagenarian, I do all right.
But I have noticed something interesting. The more adept I get at technology, the more I take it for granted.
For a large part of human history, communication happened at the speed of a horse. Sending a message and getting a reply could take days or even months. Today our messages travel thousands of miles into the sky or thousands of meters beneath the oceans to reach someone on the other side of the world, and if there is a delay of even a few seconds, we get frustrated and impatient.
It seems to be human nature: as we become more familiar with something, even something miraculous and awe-inspiring, we lose our sense of awe and treat it as commonplace.
Taking for granted our modern technologies and conveniences may be a relatively small matter. But, sadly, we sometimes take a similar attitude toward the eternal and soul-expanding doctrine of the gospel of Jesus Christ. In the Church of Jesus Christ, we have been given so much. We are surrounded by such an astonishing wealth of light and truth that I wonder if we truly appreciate what we have.
Think of those early disciples who walked and talked with the Savior during His earthly ministry. Imagine the thanksgiving and reverence that must have flooded their hearts and filled their minds when they saw Him risen from the tomb, when they felt the wounds in His hands. Their lives would never be the same!
Think of the early Saints of this dispensation who knew the Prophet Joseph Smith and heard him preach the restored gospel. Imagine how they must have felt to know that the veil between heaven and earth had parted again, shedding light and knowledge upon the world from our celestial home above.
But most of all, think of how you felt when for the first time you believed and understood that you are truly a child of God; that Jesus Christ willingly suffered for your sins so that you may be clean again; that priesthood power is real and can bind you to your loved ones for time and for all eternity; that there is a living prophet on the earth today. Isn’t that wonderful and amazing?
Considering all of this, how could it ever be possible that we of all people would not be excited about attending our Church worship services? Or get tired of reading the holy scriptures? I suppose this could be possible only if our hearts were past feeling to experience gratitude and awe for the sacred and sublime gifts God has granted us. Life-changing truths are before our eyes and at our fingertips, but sometimes we sleepwalk on the path of discipleship. Too often we let ourselves be distracted by the imperfections of our fellow members instead of following the example of our Master. We tread a path covered with diamonds, but we can scarcely distinguish them from ordinary pebbles.
When I was a young man, my friends would ask me about my religion. Often I would start to explain the differences, like the Word of Wisdom. Other times I would emphasize the similarities with other Christian religions. None of this would impress them very much. But when I talked about the great plan of happiness our Father in Heaven has for us as His children, I had their attention.
I remember trying to draw the plan of salvation on a blackboard in a classroom of our chapel in Frankfurt, Germany. I made circles that represented premortal life, mortality, and the return to our Heavenly Parents after this life.
As a teenager, how I loved to share this exciting message. When I explained these principles in my own simple words, my heart would overflow with gratitude for a God who loves His children and a Savior who redeemed all of us from death and hell. I was so proud of this message of love, joy, and hope.
Some of my friends would say that this message felt familiar, even though such things were never taught in their religious upbringing. It was as if they had always known these things to be true, as if I was simply casting light on something that was always and deeply rooted in their hearts.
I believe every human being carries in his or her heart some form of fundamental questions regarding life itself. Where did I come from? Why am I here? What will happen after I die?
These kinds of questions have been asked by mortals since the dawn of time. Philosophers, scholars, and pundits have spent their lives and fortunes seeking for answers.
I am grateful that the restored gospel of Jesus Christ has answers to the most complex questions in life. These answers are taught in The Church of Jesus Christ of Latter-day Saints. They are true, plain, straightforward, and easy to understand. They are inspired, and we teach them to our three-year-olds in the Sunbeam class.
Brothers and sisters, we are eternal beings, without beginning and without end. We have always existed. We are the literal spirit children of divine, immortal, and omnipotent Heavenly Parents!
We come from the heavenly courts of the Lord our God. We are of the royal house of Elohim, the Most High God. We walked with Him in our premortal life. We heard Him speak, witnessed His majesty, learned His ways.
You and I participated in a Grand Council where our beloved Father presented His plan for us—that we would come to earth, receive mortal bodies, learn to choose between good and evil, and progress in ways that would not otherwise be possible.
When we passed through the veil and entered this mortal life, we knew that we would no longer remember the life before. There would be opposition and adversity and temptation. But we also knew that gaining a physical body was of paramount importance for us. Oh, how we hoped that we would quickly learn to make the correct choices, withstand the temptations of Satan, and eventually return to our beloved Parents in Heaven.
We knew we would sin and make mistakes—perhaps even serious ones. But we also knew that our Savior, Jesus Christ, had pledged to come to earth, live a sinless life, and voluntarily lay down His life in an eternal sacrifice. We knew that if we gave our heart to Him, trusted Him, and strived with all the energy of our soul to walk in the path of discipleship, we could be washed clean and once again enter the presence of our beloved Father in Heaven.
So, with faith in the sacrifice of Jesus Christ, you and I accepted, by our free will, Heavenly Father’s plan.
That is why we are here on this beautiful planet earth—because God offered us the opportunity, and we chose to accept it. Our mortal life, however, is only temporary and will end with the death of our physical body. But the essence of who you and I are will not be destroyed. Our spirits will continue living and await the Resurrection—a free gift to all by our loving Heavenly Father and His Son, Jesus Christ. At the Resurrection, our spirits and bodies will be reunited, free from pain and physical imperfections.
After the Resurrection, there will be a Day of Judgment. While all will eventually be saved and inherit a kingdom of glory, those who trust in God and seek to follow His laws and ordinances will inherit lives in the eternities that are unimaginable in glory and overwhelming in majesty.
That Day of Judgment will be a day of mercy and love—a day when broken hearts are healed, when tears of grief are replaced with tears of gratitude, when all will be made right.
Yes, there will be deep sorrow because of sin. Yes, there will be regrets and even anguish because of our mistakes, our foolishness, and our stubbornness that caused us to miss opportunities for a much greater future.
But I have confidence that we will not only be satisfied with the judgment of God; we will also be astonished and overwhelmed by His infinite grace, mercy, generosity, and love for us, His children. If our desires and works are good, if we have faith in a living God, then we can look forward to what Moroni called “the pleasing bar of the great Jehovah, the Eternal Judge.”
My beloved brothers and sisters, my dear friends, does it not fill our hearts and minds with wonder and awe to contemplate the great plan of happiness our Heavenly Father has prepared for us? Does it not fill us with unspeakable joy to know of the glorious future that is prepared for all who wait upon the Lord?
If you have never felt such wonder and joy, I invite you to seek, study, and ponder the simple yet profound truths of the restored gospel. “Let the solemnities of eternity rest upon your minds.” Let them bear testimony unto you of the divine plan of salvation.
If you have felt these things before, I ask you today, “Can [you] feel so now?”
Recently I had the opportunity to travel to Belfast, Northern Ireland. While there, I noticed the Belfast Coat of Arms, which includes the motto “Pro tanto quid retribuamus,” or “What shall we give in return for so much?”
I invite each of us to consider this question. What shall we give in return for the flood of light and truth God has poured out upon us?
Our beloved Father simply asks that we live by the truth we have received and that we follow the path He has provided. Therefore, let us take courage and trust in the guidance of the Spirit. Let us in word and in deed share with our fellowmen the amazing and awe-inspiring message of God’s plan of happiness. May our motive be our love for God and for His children, for they are our brothers and sisters. This is the beginning of what we can do in return for so much.
Someday “every knee shall bow, and every tongue confess” that God’s ways are just and His plan is perfect. For you and me, let that day be today. Let us proclaim, with Jacob of old, “O how great the plan of our God!”
Of this I testify in deep gratitude to our Heavenly Father, as I leave you my blessing, in the name of Jesus Christ, amen.

Raish smiled as she walked out of the chapel. She heard piano music coming from down the hall. It was time for Primary!
“Choose the right way and be happy,” Raish sang with the other children. “I must always choose the right.”
After singing time, Sister Aquino stood at the front of the room. “Does anyone still have their CTR ring?” she asked.
Raish raised her hand. “I do!” she said. “I keep mine in my drawer at home.”
“That’s great, Raish,” Sister Aquino said. “I remember when I was young, my mom always told me, ‘Remember who you are and what you stand for.’ I hope all of you will do your best to choose the right.”
When Raish got home from church, she ran to her drawer and pulled out her CTR ring. She wanted to wear it more often to remind her to choose the right.
The next day at school, Raish carried her lunch to the table where her friends always sat. She always loved talking with Julia and Bituin!
Raish and her friends were laughing about their favorite show when a new girl walked over. She sat down next to Julia. “Hi,” she said quietly. “I’m Imelda.”
“Um, excuse me!” Julia said. “This is our table.”
Imelda stood up. “Oh,” she said quickly. “Sorry.” She looked down at the ground and walked away.
Raish scrunched her forehead. “Why did you say that?” she asked Julia. “We should be nice to her. She’s new, and she probably needs friends.”
“But it’s our table,” Julia said.
“Yeah,” said Bituin.
Raish looked down at her food. She felt bad for Imelda. But she was afraid to say anything more. What if Julia and Bituin got mad at her?
That night, Raish kept thinking about Imelda. She decided to say a prayer. “Heavenly Father, please help me know what to do about my friends. Help me to choose the right.”
As the week went on, Raish looked for Imelda every day during lunch. And every day, she saw Imelda sitting alone. Raish felt sad for her. She wanted to invite Imelda to sit at their table, but could she stand up to Julia and Bituin? Raish just didn’t know what to do.
One day Raish saw Imelda walk by their table. “Look at the new girl,” Julia said loudly. “Her lunch is wrapped in a banana leaf. Gross!”
Bituin laughed. “Her family doesn’t even have money to buy a lunchbox.”
Imelda bit her lip. She started walking faster.
Raish looked at the CTR ring on her finger. She did want to choose the right. Then something else popped into her mind. It was what Sister Aquino had said in Primary. Remember who you are and what you stand for. She wanted to always be kind and stand for the right.
Raish turned to her friends. “Please stop,” she said. “Imelda’s not doing anything to you. Just leave her alone.”
Julia gave Raish a mean look.
Raish stood up. “I’m going to sit with Imelda,” she said. She carried her food to the empty table where Imelda sat. Imelda looked surprised.
“Hi,” Raish said. “I’m sorry we haven’t been very nice to you. I want to be your friend.”
Imelda smiled. “Thanks,” she said softly.
Raish smiled back. She was glad she could be Imelda’s friend. And she was glad that she chose the right.

May I share with you tonight, brethren, a letter which I received some time ago, written by a husband who strayed far from the priesthood path of service and duty. It typifies the plea of too many of our brethren. He wrote:
“Dear President Monson:
“I had so much and now have so little. I am unhappy and feel as though I am failing in everything. The gospel has never left my heart, even though it has left my life. I ask for your prayers.
“Please don’t forget those of us who are out here—the lost Latter-day Saints. I know where the Church is, but sometimes I think I need someone else to show me the way, encourage me, take away my fear, and bear testimony to me.”
While reading this letter, I returned in my thoughts to a visit to one of the great art galleries of the world—even the famed Victoria and Albert Museum in London, England. There, exquisitely framed, was a masterpiece painted in 1831 by Joseph Mallord William Turner. The painting features heavy-laden black clouds and the fury of a turbulent sea portending danger and death. A light from a stranded vessel gleams far off. In the foreground, tossed high by incoming waves of foaming water, is a large lifeboat. The men pull mightily on the oars as the lifeboat plunges into the tempest. On the shore there stand a wife and two children, wet with rain and whipped by wind. They gaze anxiously seaward. In my mind I abbreviated the name of the painting. To me, it became To the Rescue.
Amidst the storms of life, danger lurks; and men, like boats, find themselves stranded and facing destruction. Who will man the lifeboats, leaving behind the comforts of home and family, and go to the rescue?
President John Taylor cautioned us, “If you do not magnify your callings, God will hold you responsible for those whom you might have saved had you done your duty.”
Brethren, our task is not insurmountable. We are on the Lord’s errand, and therefore we are entitled to the Lord’s help. But we must try. From the stage play Shenandoah comes the spoken line which inspires: “If we don’t try, then we don’t do; and if we don’t do, then why are we here?”
When the Master ministered among men, He called fishermen at Galilee to leave their nets and follow Him, declaring, “I will make you fishers of men.” And so He did. Tonight He issues a call to each of us to “come join the ranks.” He provides our battle plan with His admonition, “Wherefore, now let every man learn his duty, and to act in the office in which he is appointed, in all diligence.”
I love and cherish the noble word duty. Let us hearken to the stirring reminder found in the epistle of James: “Be ye doers of the word, and not hearers only, deceiving your own selves.”
There is an old song of my vintage. It’s entitled “Wishing Will Make It So.” It’s not true. Wishing will not make it so. The Lord expects our thinking. He expects our action. He expects our labors. He expects our testimonies. He expects our devotion. Unfortunately, there are those who have departed from the track of priesthood activity. Let us help them back to that path that leads to life eternal. Let us build that strong Melchizedek Priesthood base which will be the foundation of Church activity and growth. It will be the underpinning to strengthen every family, every home, every quorum in every land.
Brethren, we can reach out to those for whom we are responsible and bring them to the table of the Lord, there to feast on His word and to enjoy the companionship of His Spirit and be “no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God.”
The passage of time has not altered the capacity of the Redeemer to change men’s lives—our lives and the lives of those with whom we labor. As He said to the dead Lazarus, so He says today: “Come forth.” Come forth from the despair of doubt. Come forth from the sorrow of sin. Come forth from the death of disbelief. Come forth to a newness of life. Come forth.
We will discover that those whom we serve, who have felt through our labors the touch of the Master’s hand, somehow cannot explain the change which comes into their lives. There is a desire to serve faithfully, to walk humbly, and to live more like the Savior. Having received their spiritual eyesight and glimpsed the promises of eternity, they echo the words of the blind man to whom Jesus restored sight, who said, “One thing I know, that, whereas I was blind, now I see.”
How can we account for these miracles? Why the upsurge of activity in men long dormant? The poet, speaking of death, wrote, “God … touched him, and he slept.” I say, speaking of this new birth, “God touched them, and they awakened.”
Two fundamental reasons largely account for these changes of attitudes, of habits, of actions. First, men have been shown their eternal possibilities and have made the decision to achieve them. Men cannot really long rest content with mediocrity once they see excellence is within their reach.
Second, other men have followed the admonition of the Savior and have loved their neighbors as themselves and helped to bring their neighbors’ dreams to fulfillment and their ambitions to realization.
The catalyst in this process has been—and will continue to be—the principle of love.
Another principle of truth which will guide us in our determination is that boys and men can change. I’m reminded of the words of a prison warden who taught this fact. A critic who knew of Warden Duffy’s efforts to rehabilitate men said, “Don’t you know that leopards can’t change their spots?”
Warden Duffy responded, “You should know I don’t work with leopards. I work with men, and men change every day.”
Many years ago, before leaving to become president of the Canadian Mission, headquartered in Toronto, Ontario, I had developed a friendship with a man by the name of Shelley, who lived in my ward but did not embrace the gospel, irrespective of the fact that his wife and children had done so. Shelley had been known as the toughest man in town when he was young. He was quite a pugilist. His fights were rarely in the ring but rather elsewhere. Try as I might, I could not bring about a change in Shelley’s attitude. The task appeared hopeless. In time, Shelley and his family moved from our ward.
After I had returned from Canada and was called to the Twelve, I received a telephone call from Shelley. He said, “Will you seal my wife and me and our family in the Salt Lake Temple?”
I answered hesitatingly, “Shelley, you first must be a baptized member of the Church.”
He laughed and responded, “Oh, I took care of that while you were in Canada. My home teacher was a school crossing guard, and every weekday as he and I would visit at the crossing, we would discuss the gospel.”
The sealings were performed; a family was united; joy followed.
Abraham Lincoln offered this wise counsel, which surely applies to home teachers: “If you would win a man to your cause, first convince him that you are his sincere friend.”
A friend makes more than a dutiful visit each month. A friend is more concerned about helping people than getting credit. A friend cares. A friend loves. A friend listens. And a friend reaches out.
There are brethren in every ward who seem to have a special skill and aptitude to penetrate the outer shell and reach the heart. Such was Raymond L. Egan, who served as my counselor in the bishopric. He loved to befriend and activate in the Church the father of a family and thereby bring into the fold a dear wife and precious children as well. This wonderful phenomenon occurred many times right up until Brother Egan departed mortality.
There are other ways as well by which one might lift and serve. On one occasion, I was speaking with a retired executive I had known for a long time. I asked him, “Ed, what are you doing in the Church?” He replied, “I have the best assignment in the ward. My responsibility is to help men who are unemployed find permanent employment. This year I have helped 12 of my brethren who were out of work to obtain good jobs. I have never been happier in my entire life.” Short in stature, “Little Ed,” as we affectionately called him, stood tall that evening as his eyes glistened and his voice quavered. He showed his love by helping those in need. He restored human dignity. He opened doors for those who knew not how to do so themselves.
I truly believe that those who have the ability to reach out and to lift up have found the formula descriptive of Brother Walter Stover—a man who spent his entire life in service to others. At Brother Stover’s funeral, his son-in-law paid tribute to him in these words: “Walter Stover had the ability to see Christ in every face he encountered, and he treated each person accordingly.” Legendary are his acts of compassionate help and his talent to lift heavenward every person whom he met. His guiding light was the Master’s voice speaking, “Inasmuch as ye have done it unto one of the least of these … , ye have done it unto me.”
Brethren, acquire the language of the Spirit. It is not learned from textbooks written by men of letters, nor is it acquired through reading and memorization. The language of the Spirit comes to him who seeks with all his heart to know God and keep His divine commandments. Proficiency in this “language” permits one to breach barriers, overcome obstacles, and touch the human heart.
In a day of danger or a time of trial, such knowledge, such hope, such understanding bring comfort to a troubled soul and a grieving heart. Shadows of despair are dispelled by rays of hope; sorrow yields to joy; and the feeling of being lost in the crowd of life vanishes with the certain knowledge that our Heavenly Father is mindful of each of us.
In closing, I return to the painting by Turner. In a very real sense, those persons stranded on the vessel which had run aground in the storm-tossed sea are like many young men—and older men as well—who await rescue by those of us who have the priesthood responsibility to man the lifeboats. Their hearts yearn for help. Mothers and fathers pray for their sons. Wives and children plead to heaven that Daddy and others may be reached.
Tonight I pray that all of us who hold the priesthood may sense our responsibilities and, as one, follow our Leader—even the Lord Jesus Christ, and His prophet, President Gordon B. Hinckley—to the rescue.
In the name of Jesus Christ, amen.

November 2024 marked the 50th anniversary of my encounter on Exhibition Road in West London with Benny Latham, at the time a missionary for The Church of Jesus Christ of Latter-day Saints.
Elder Latham saw me approaching and felt a strong impulse to ask me a singular question, “Excuse me sir, do you believe in God?” He had never used this approach before; they didn’t seem like his words.
For my part, a young student, hungry and tired at the end of a busy Monday, I had logged this gentleman threatening to interrupt my brisk walk home to food and rest and had determined to walk on by.
But that question! It stopped me dead in my tracks. I had thought about God a certain amount, but nobody had ever asked me so directly as to whether I actually believed. “I don’t know,” was the response of my soul.
At that moment there was a connection between us. He invited me back to see him the following Monday in the church building behind him. And I came.
The missionaries started teaching me about the “Restored Gospel” and I was intrigued, but I resisted with a strong dose of rational skepticism.
At the end of every session, they invited me to pray. Again I resisted. I had never prayed and felt very awkward at the very thought. Eventually, they wore me down – I agreed. They suggested a simple format, and I knelt and voiced a prayer.
And while I grappled for words, I felt a bright effusion of light in my mind. It was something real and profound. I suddenly felt that there were other ways of knowing beyond the limits of human reason. This spiritual experience unlocked my soul to God and all the associated possibilities.
I read the Book of Mormon and the Bible with new eyes and a new heart. One morning I came across a passage that once again penetrated my defences.
“But I say unto you, O man, whosoever [suffer that the beggar putteth up his petition to him in vain] the same hath great cause to repent; and except he repenteth of that which he hath done he perisheth forever, and hath no interest in the kingdom of God.” (Mosiah 4:16-18)
This spoke to the fact that I was ignoring a beggar who lived on the street on the way to college. I would cross the road to avoid her petition. I told myself it was her fault she was in that position. Suddenly I was convicted as having “no interest in the kingdom of God.” I was determined to change.
A couple of days later, I was confronted in the street by a rough-looking man who asked me for £2.68 - the cost, apparently, of the local night shelter. For a moment, I felt hard-hearted, but then remembered my resolve – I gave him the money, and continued.
Almost immediately, my being was overtaken by a warmth that spread from the centre out through my arms and legs. Again, it was real and profound. I understood from the missionaries that this experience was a confirmation from the Holy Spirit. But of what, exactly? I felt that it was not a reward for being charitable, but a witness that I had read the word of God (in the Book of Mormon) and applied it in my life. I had repented, and that was pleasing to Him.
These three life events have a common root: the influence of the Holy Spirit as a vehicle for God’s grace and love.
The Spirit placed meaningful words in Elder Latham’s mouth, replied to my reaching prayer with deep peace and light, and fired my desire to be transformed by living the doctrine of Christ.
It was later that I read Alma’s address on planting the seed (Alma 32:27-35). He describes the other ways of knowing in these terms – Swell, Enlarge, Enlighten, Delicious – SEED.
He goes on to ask, “Is not this real?[…] Yea” He is saying that there are more ways of knowing just as real as the fruits of thought and reason. To know God we need the full spectrum: thought experiments, soul experiments, and experiments of intention. And not just one-off, but over a lifetime.
Fifty years and counting.