Gospel Story Finder

“One evening while I was visiting Grandpa Snow in his room in the Salt Lake Temple, I remained until the door keepers had gone and the night watchmen had not yet come in, so grandpa said he would take me to the main front entrance and let me out that way. … After we left his room and while we were still in the large corridor leading into the celestial room, I was walking several steps ahead of Grandpa when he stopped me and said: ‘Wait a moment, Allie, I want to tell you something. It was right here that the Lord Jesus Christ appeared to me at the time of the death of President Woodruff. He instructed me to go right ahead and reorganize the First Presidency of the Church at once and not wait as had been done after the death of the previous presidents, and that I was to succeed President Woodruff.’
“Then Grandpa came a step nearer and held out his left hand and said: ‘He stood right here, about three feet above the floor. It looked as though He stood on a plate of solid gold.’
“Grandpa told what a glorious personage the Savior is and described His hands, feet, countenance, and beautiful white robes, all of which were of such a glory of whiteness and brightness that he could hardly gaze upon Him.
“Then he came another step nearer and put his right hand on my head and said: ‘Now, Granddaughter, I want you to remember that this is the testimony of your grandfather, that he told you with his own lips that he actually saw the Savior, here in the temple, and talked with Him face to face.’”

Years ago, after graduating from Utah State University, I accepted a job in Colorado, USA. My wife, Janine, and I had only been married for a few years, and we moved our limited belongings to our new apartment to start the next chapter of our lives.
Both my family and Janine’s lived in Utah, and we wanted to spend our Christmas vacation with them. I diligently saved up vacation time at work so we could spend two weeks with them and other friends in Utah during the Christmas break. We planned to make the drive a few days before Christmas, leaving after I worked a half-day in the morning.
The night before we planned to leave, I took down all the Christmas decorations and got rid of the tree so I wouldn’t have to do it when we returned after the new year.
The next morning, Janine mentioned she hadn’t been feeling well that week. I told her she should probably see a doctor before we left for two weeks. Then I went into work for my half-day.
When I returned home at noon, our apartment was empty. This happened before cell phones, so I didn’t know where Janine was or how to contact her. I sat in the apartment worrying about lost travel time.
Janine called about an hour later. She was in the hospital, and a medical team was about to operate on her. I rushed to the hospital and briefly met with the doctor. He explained that Janine’s life was in danger and that they needed to operate immediately. As Janine and the staff went into the operating room, I went into the waiting room.
Although I’ve always been a strongly independent person, I remember the immense sense of isolation I felt as I sat for what seemed like forever in that waiting room. With the lack of cell phones and the speed in which the events progressed, neither Janine’s family nor mine knew what was going on. The crushing loneliness was almost unbearable as I worried for the life of my young wife.
Finally, the doctor came into the room and announced that the operation was a success. I replied, “Great! Because we’re going to Utah for Christmas.” The doctor was quick to correct me: “Son, you don’t understand. Janine will need to remain in town for two weeks for observation.” Those words hit me hard. “Two weeks?” With the doctor’s statement, I realized we were not going anywhere for Christmas.
Janine stayed in the hospital for a few more days. When we finally drove home after dark, I dreaded entering our apartment, which was now stripped of all holiday cheer.
As we slowly made our way across the parking lot to our apartment, I saw a dark shadow next to our door and wondered what it could be. When we got closer to the door, I realized it was a small Christmas tree. I knew immediately who had left it.
After going inside and helping Janine into bed, I brought our Christmas tree inside. It was clear to me that my buddy Mike had left it for us. Mike was one of the first friends I’d made when we moved to Colorado. He was a college student and a father of two children, so I knew finances were tight for him. The tree he’d brought was less than three feet tall and very thin. By all worldly standards, it might not have looked like much, especially compared with our original tree. But I knew it was the best he could afford, and I felt great appreciation for it. To me, it was a magnificent tree—much better than our original because of the sacrifice it represented from my friend. Nothing could have been a better gift. I spent the rest of the night decorating our new treasure, which turned out to be the most outstanding Christmas decoration that year.
Once we returned home, the ward Relief Society quickly sprang into action and took care of meals for the next few weeks. They also brought entertainment for Janine and me to enjoy while she rested. Many visits from ward members followed. Being new to the ward, we didn’t initially know many people, but we soon got to know many of them from their visits.
That Christmas remains one of my most cherished memories. Mike ended up becoming a lifelong friend from whom I’ve learned many lessons of service. When I think back on this experience, Matthew 25:37–40 comes to mind:
“Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
“When saw we thee a stranger, and took thee in? or naked, and clothed thee?
“Or when saw we thee sick, or in prison, and came unto thee?
“And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.”

Through service to others, we develop a Christlike love and we experience joy. Service teaches patience and long-suffering as well as gentleness, goodness, and faith. The Bruce and Joyce Erickson family of Centerville, Utah, illustrates this process. The Ericksons were blessed with six children, three who are strong and healthy and three who suffered from a rare genetic disease called glutaric acidemia, which causes a spastic, permanent type of paralysis (see Bruce and Joyce Erickson, When Life Doesn’t Seem Fair [1995], 280–81).

The two oldest children, Michelle and Lara, were blessed with healthy bodies. Cindy, the third child, was normal for the first seven months of her life, but then the disease overtook her. For 18 years doctors were unable to diagnose the problem. Terror struck the family as they tried to understand and deal with Cindy’s suffering. Sister Erickson sometimes spent seven hours a day trying to feed her, and Cindy cried day and night and seldom slept more than 45 minutes in a 24-hour period. At the time of her death in 1995, Cindy was one of the oldest persons with the disease. She never was able to walk or talk. Her body was constantly racked by the twisting and contracting of her muscles, and she weighed less than 25 kilograms as a young adult.

When Cindy reached a point in her development that was a little less demanding, the Ericksons had a fourth child, Heidi, and then a fifth, Heather. Heather developed normally for the first six or seven months, but then she, too, started showing subtle yet troubling symptoms. Sister Erickson decided to take Heather to a doctor, but he could see nothing wrong. Unconvinced, Sister Erickson made an appointment for Heather to see a physical therapist.

A few days before the appointment, the visiting teachers came by. When they asked how the family was doing, Sister Erickson mentioned her concern about Heather’s development and indicated she was taking the baby to see a physical therapist on Friday.

“Little did I realize,” Sister Erickson writes, “but at that moment the ‘still small voice’ whispered to those wonderful sisters that I would need help on Friday. So, acting on that prompting by the Spirit, one visiting teacher volunteered to watch Heidi, and the other one later secretly called Bruce and arranged to get a key to our house so she could clean our kitchen while I was gone.
“Friday finally came. As I drove Heather to the clinic, I had a sick feeling in my stomach, a lump in my throat, and a prayer in my heart. I was trying to muster the courage to accept that which I had already suspected” (When Life Doesn’t Seem Fair, 17–18).

The therapist confirmed Joyce’s fears, and she felt devastated. After an hour with her husband at his workplace, where they shared a heartfelt prayer, Sister Erickson headed home. As she opened the front door, she was immediately hit by the aroma of freshly baked bread. She saw that the dishes were done, the kitchen counters were spotless, the floor was mopped and waxed, there was a new tablecloth on the table, and the stove and refrigerator were clean. The kitchen was immaculate! When she walked into the living room, she saw that the floor had been vacuumed, the furniture dusted, and freshly cut flowers in a new vase had been placed on the television. With a heart less heavy, she went upstairs. The beds were made, the bedrooms and bathrooms were spotless, and the laundry was done.

As she entered her bedroom to pray, her previously heavy heart was filled with gratitude and love—gratitude for the gospel and an immense love for her visiting teachers, who had followed the promptings of the Spirit and asked five other sisters to help.

“Although their cleaning my house didn’t change anything about Heather’s handicap,” Sister Erickson writes, “it helped me focus on something outside my immediate feelings of hurt and pain, and it helped me see that I really did have blessings to be thankful for. In a very real sense, it lightened my load and, in the process, taught me once again that the way we help each other is by serving and ‘bearing one another’s burdens, that they may be light.’ How grateful I am to have learned that lesson, for I believe it is central to the entire gospel plan” (When Life Doesn’t Seem Fair, 19).

I wonder what feelings the seven sisters had after baking the bread, cleaning the house, and doing the laundry. I have not heard their side of the story, but I suspect that peace and joy filled their hearts. Special feelings of love and gentleness must have pervaded their spirits. Increased faith must have swelled within them. The greatest miracle of the Atonement is the power Jesus Christ has to change our character if we come to Him with a broken heart and a contrite spirit.

Actually, the musical tradition started with Sally’s mother. As a little girl her mother lived in a rural area in Idaho, and she sold milk to earn money for piano lessons. She also managed to earn enough money to buy her first piano. Knowing that her mother had made sacrifices in her life to play the piano, Sally grew to love music as well, and she has passed this love of music on to her own children.
This is why Lindsey can claim a standing ovation not only from a New York audience in Carnegie Hall but also from the Young Women and Young Men in her ward after she performed for an etiquette night activity. To the Brintons, it doesn’t matter how big or small the venue is as long as they can share their talents with others—another tradition passed down from Sally’s mother, who was ward organist for 30 years and never turned down an invitation to perform, including for the ward Christmas party.

I love to sing. My favorite songs are Primary songs that help me share my testimony and my love for the Savior. I sang “I Am a Child of God” in sacrament meeting when I was three years old. By sharing my talent, I feel good and help others feel the Spirit. I was able to share my talent with more than 400 people recently when I was asked to sing “The Star-Spangled Banner” at a picnic for the governor of Maryland. I was not even nervous because I knew that Heavenly Father would help me do my very best.

“I’d like to say that I grew up in the Church,” says Bert, “but I didn’t. I’m considered a convert by Church standards, because I wasn’t baptized until I was twelve, although I went to Primary. I came from a part-member family.”
Bert’s father, a tough, determined, highly-respected police officer, refused to give permission for his son’s baptism; then, “when I was twelve, I really got emphatic. He finally consented, and my brother and I were both baptized. I was ordained a deacon shortly after that.” Within a year, however, Bert was enrolled in a military boarding school, complete with its own non-denominational Protestant church. During the next five years, he recalls, the influence of The Church of Jesus Christ of Latter-day Saints “just started fading away.”
Amanda was not a member of the Church when she and Bert met, nor was she a Latter-day Saint when they married a few years later. Bert had become somewhat active during his air force training in California; but, he says, “things were moving slowly for me.” Shortly after their marriage, however, “my life started to change because of her.
“We were married after I was commissioned as an officer in the air force.” (Amanda, by this time, had earned a degree in secondary education from the University of Hawaii.) “For a while we lived in California; then we moved to Kansas after some air force training in Texas. Two weeks after we arrived in Kansas, I think the Lord felt it was time that Amanda found out about the Church. Although we had been attending meetings, we hadn’t gotten really serious about the Church.
Bert was sent to Greenland for 109 days, and since the couple had not yet found an apartment in Kansas, Amanda stayed with Bert’s cousin and his wife. The relatives were active Church members, and they and the stake missionaries began encouraging Amanda to schedule her baptism for the same day as the cousin’s eight-year-old daughter’s.
Amanda was unhappy about the situation. “I didn’t think they should know when I was going to be ready; but they said they knew, and they had set the date.”
“I felt a little bad about that,” says Bert, remembering the letter Amanda sent him at the time. “I was a little embarrassed, because that was my church. But then the next week I got another letter saying, ‘I’m sorry, I can’t wait any longer. I’m being baptized Saturday.’”
“They did know,” smiles Amanda. “I was ready.”
Following Amanda’s conversion, Bert began to progress in the Church as well. He was ordained a priest, then an elder, and the DuPonts were soon sealed in the temple.
Still, Bert had questions. “I’m not ashamed to admit it—I had some doubts about the Church, and one of them concerned the reality of a modern-day prophet.” In time, Bert would receive that testimony in a very personal way—from a prophet of God himself.
Along with continuing spiritual growth came additional Church responsibilities, the adoption of two sons, and rapid professional advancement. As a colonel in the air force, Bert was known and respected for his integrity, willingness to work, and his ability to get the job done. Such a reputation made him a top candidate for assignment in Montevideo, Uruguay, in the early 1970s as an adviser to that country’s military services. He was offered the position, but the decision to accept or refuse it was his. “I looked at a Church directory to see if the Church was there,” he says. “There were two stakes, so I thought, ‘Well, we’ll go.’” Then he and Amanda went to Washington, D.C., where he took an intensive six-month course in Spanish language and culture.
But then came a telephone call for Bert from his superiors. “They said, ‘We need you more in Bogota, Colombia, than we do in Montevideo, so we are changing your assignment.’ I could find no Church listings for Colombia, so I refused, and there was nothing they could say to change my mind.
“Then one day I had another telephone call from an officer. I tried to explain to him that I was a member of the Church and why I didn’t want to go to Colombia. It turned out that he was a member of the Church, the senior president of the seventies in his stake, and he said, ‘Brother DuPont, have you ever thought that maybe the Lord has a job for you to do in Colombia?’ It was the first time we had thought of it like that. We decided that we would go.”
Once in Colombia, the DuPonts found that the Lord did indeed have a job for them—several jobs, in fact. “I really feel,” says Bert, “though I didn’t feel that way at the time, that we were sent there to help with the Church. When the Church moves into a new area, the people who are converted are not the bank presidents or the university professors; they are the humblest and the poorest people. And all we had there were missionaries from the United States, who often weren’t accepted by the people. I was somewhat different because of my rank in the air force; being in the military helped. And I wasn’t white; that helped, too. Missionaries would tell the people something, and they wouldn’t believe it; but if we walked in the door and said the same thing, they would listen.”
Soon after the DuPonts arrived in Bogota, Bert was called to be a counselor in the district presidency; later he served as a branch president in Bogota. Amanda, warmly interested in her Colombian sisters, learned the language and was called to assume leadership responsibilities in the Relief Society and Young Women organizations. Both the DuPonts were loved and honored for their commitment to the gospel and their daily acts of Christian service.
A good part of their service embraced the missionary effort; still developing in Colombia some twelve years ago, the Church needed all the strong testimonies and good examples it could get. One returned missionary who served in Colombia recalls that the DuPonts were “great examples for the Saints. They demonstrated what home teaching and visiting teaching really were; what home evening is all about, and what it means to love and serve each other.”
The DuPonts’ home was a much-loved gathering place for the elders and sisters. Bert remembers, “We’d sometimes have as many as sixty missionaries over for dinner for the big U.S. holidays—Easter, Thanksgiving, Christmas.”
From their earliest days in Colombia, the matter of heritage played a significant role in the DuPonts’ remarkable success story. Consider, for example, their participation in the Church’s first youth conference in that country. Invited to provide some Hawaiian entertainment, they drove ten hours over a tortuous mountain road to attend the conference.
Once there, Bert was asked to speak. “As I looked out into that group—the leaders and the youth—I was struck by the impression that it was like I was in Hawaii. They all looked like my relatives; their Indian background matched up with the Hawaiians and the Polynesians. So I decided I would tell them about Hagoth, the Nephite shipbuilder; I started out talking about that, and about how they looked like my uncles and aunts back in Hawaii. Our relationship with them grew from that. I told them, ‘When I say hermanos y hermanas to you, I don’t mean brothers and sisters only in the gospel; I really mean that we have a blood relationship—the blood of Israel is here.’”
The “blood of Israel” image became still more personal when Bert and Amanda invited his parents to visit them in Bogota. It was a new beginning.
“My dad was a good man,” reflects Bert, “but we couldn’t convince him to join the Church—even though whenever he visited us, he would comment about the happiness we had in our family, and how he wished the other children could have it.”
Late one night during his parents’ visit, Bert was awakened. “I was prompted,” he recalls, “to go and challenge my dad—again—to be baptized, even though he had refused many times before. I woke Amanda (I always have to confer with her, because she’s got the Spirit!), told her my feeling, and she said, ‘Well, I guess you’d better go do it.’ So I went into his room … it was like Daniel going into the lions’ den.”
Bert woke his father, bore testimony, issued the challenge. The response? “My dad put his arms around me and hugged me and cried. He had been shot, stabbed, and injured many times during his life as a police officer, and he had never before shed a tear as far as I knew.”
Within weeks, Brother DuPont had fully embraced the gospel. “The missionaries from the U.S. could not teach him in English,” Bert explains, “because they only knew their discussions in Spanish. So I interpreted for them. My parents came to church with us every Sunday even though they couldn’t understand what was going on because everything was spoken in Spanish. But evidently my father could feel something—and I believe it was the spirit of the people. There was standing room only the day he was baptized.”
It wasn’t until 1975, after Bert and Amanda had returned to Hawaii, that Bert’s testimony of the living prophet was solidly confirmed. Bert had been asked to assist with security measures for President Spencer W. Kimball who was making a short visit to Bogota. Bert’s description of the experience is a moving testimony of the prophet’s influence:
“President Kimball shook my hand, and it felt like electricity going up my arm. He looked into my eyes, and that was it; I knew. We were together a good deal of the time, and it was the most wonderful experience.
“We had family home evening at the mission home, and I was the only one without my family. I sat right next to President Kimball, and he put his arm around me. Then we knelt down, and the mission president asked the President to give the family prayer. My whole life changed in those moments; I just knew he was a prophet. It was the full conversion.”
Meanwhile, Amanda recalls with a knowing smile, while Bert was with the President, “things weren’t going too well back home. I was in a car accident; I wasn’t hurt, but the car was damaged.”
“You have to understand,” adds Bert, “that I was a person who had to have everything neat and clean. You didn’t touch my car, because you might leave a fingerprint on it.”
Amanda says their two sons, “Duane and Doug, kept saying, ‘Oh, boy, wait until Dad comes home and sees the car.’ The day Bert arrived home, they wouldn’t even go to the airport with me to meet him, so I went by myself; there hadn’t been time to get the car fixed.”
But something had changed. “Bert came off that airplane, and I think he was walking above the ground. When he saw me, all he could talk about was what a great experience it was to be with the prophet. He went right past the damaged fender on the car and didn’t even see it.
“When we got home, the boys were peeking out from behind the drapes. Bert said, ‘Okay, when my boys are hiding, something’s happened.’ So I had to show him the damaged fender. He looked at it, turned to me, and said, ‘Oh, Mom, I’m really glad you didn’t get hurt.’ Then he gave me a big hug.”
The stories go on and on. The DuPonts have opened their arms and home to a procession of foster children, less-fortunate Colombian friends and fellow Saints, missionaries whose finances and confidence needed help, and anyone else who can use a warm Hawaiian greeting, a generous sampling of Amanda’s expert cooking, or a gentle but persuasive nudge in the general direction of truth and righteousness.
“We love people,” says Amanda, “and the gospel gives us direction in serving and helping them wherever we can.”

The river is spread with wisps of morning mist, and a girl with golden hair lies in her sleeping bag, her head propped in her hands. She looks for a long time as the tide flows out. Dragonflies dart in and out of the mist and a light breeze mumbles in the tules across the river. The smell of rich earth, wet reeds, and slow water hangs over her like a summer incense. Above the drowsy hum of insects, a fish now and then makes an indolent plop somewhere, and the water is brown and silver in the morning.
After a while the girl lays her head down and dozes with the others.
With no alarm clocks to make the sun an enemy, the girls slept late that morning on the Sacramento River Delta, and when they awoke, they still felt like the inhabitants of a dream.
The dream began in Danville, California, where the Mia Maids and Laurels of the Danville Ward, along with their adult leaders, met one morning under cloudy skies to load suitcases, sleeping bags, water skis, and supplies into their cars. Later, as they rolled through the lion-colored hills of a California summer, the sun seared away the clouds and burned its seal of approval onto their horizon.
There was magic in that solar endorsement because from that moment the world’s rotation appeared to slow. The three-day adventure seemed to last weeks, and contrary to all previous experience, the more fun the girls had, the longer the days lasted. It was as if time were being poured from a cruse of sunshine that could never run dry.
When they arrived at Bethel Island, the girls poured out of the cars to inspect the small summerhouse that was to be their vacation home. Behind the house was a high levee, and they poured over that also to discover a stream whiskered with docks, the warm, brown tide flowing out. They were happy to learn that this stream was just part of an 1,100 mile spiderweb of interconnecting tidal waterways that they proceeded to christen collectively “The River.” During the next three days the river became the setting for a thousand watery adventures.
The most prevalent adventure was waterskiing. Some girls performed as if they were born on skis, others as if they were likely to die on them. Some cut graceful furrows with slalom skis. Others gouged furrows with their faces; but they kept trying, and eventually everyone got up. They skied and skied under the opulent sun till everyone was bright pink and then bright red. And even then they kept on skiing.
One day they took a trip to the Meadows, a gentle backwater slough where tall, shady trees line a sandy beach. The sky there was blue enough to swim in, and the trees stood out against the sun like negatives of themselves. They nosed the boat into shore alongside tall houseboats and jumped out for a lunch of submarine sandwiches. Afterwards they lazed and floated under the sun and went exploring in the boats through green corridors of smooth water.
They glided under a high railroad bridge where unknown urchins in cut-offs clung like spiders, leaping off now and then as if on filaments of silk.
They nosed up to tangled blackberry thickets that hung over the water, picking and eating the huge berries by the handfuls.
They played king of the hill atop a giant inner tube, splashing like dying stunt men into the white cushion of reflected clouds.
They frolicked like otters among patches of water lilies.
They stood rooted in air, earth, and water, groping with their toes for freshwater clams in the luxurious mud, water to their chests. They skittered frisbees along the shallows, swam with slow, lazy strokes in the deep, and napped on the cool sand of the shore, and when they had done everything once, they started all over again. After all, they had forever. They were Californians, and the sun was their birthright. It stood still for them as if they were so many Joshuas, as if the day, the summer, and their youth would never end.
Once, in the quiet shade of the bank, Bishop Alan P. Johnson could be seen in earnest conversation with a new girl in the ward, as intent as if she were the whole Church.
Late that afternoon they returned home, towing skiers all the way. It was a fitting exit, but by no means to be compared with their entrance that morning, when they had walked on the water—thanks to a sandbar right smack in the middle of the broad Sacramento River the girls had splashed along apparently on the surface of the waves.
They spent another day on a small sandy island in the middle of a channel, boating and sunning. Some of the beginners tried their hand at skiing and hit the water like naval artillery, kicking up fountains of water and flying skis.
“I know what you did wrong,” a helpful friend on the bank called to a casualty. “You forgot to close your eyes!”
She watched as her friend tried again, this time performing a beautiful belly flop and skipping on the water like a lopsided stone. “That was better!” the coach on the shore said. “She remembered to close her eyes that time.”
Another sadistic onlooker chimed in with a word of shouted advice: “Whatever happens, don’t let go!”
When they weren’t skiing or boating, some of the girls became artists, creating lofty-towered sand castles on the beach and then watching the tide lay seige to and finally overwhelm their ramparts.
On the way home that day the girls jumped out of the boat several hundred yards from their home dock and let the tide carry them in.
One day on the river the girls visited the town of Locke, constructed originally by the Chinese laborers who built the levees and now occupied by their descendants. Here the girls explored the streets of two-story, tic-tac-toe wooden houses and mysterious passageways that were neither streets nor alleys.
Meanwhile, back at the house, there was both work and resting to do in between the playing. Three times a day the girls cooked delicious meals and then handled the cleanup efficiently. One night when a Mia Maid was called to help with the dishes, she said quietly to a friend, “Actually, it’s not my turn, but I’ve got to get over the habit of complaining,” and she went to wash the dishes. When she was gone her friend sat in silence for a moment. Then she sighed and said, “I haven’t helped wash the dishes yet. I guess I should go help even though they didn’t assign me,” and she went. Soon an assembly-line sudsfest was underway, accompanied by a spirited medley of folk songs and so much all-purpose hilarity that several more unassigned girls joined in just for the fun of it.
One evening the group dined on mouth-watering fried catfish donated by a neighbor lady. Later that night they visited the good woman and sang her a song of appreciation. Not content to leave it at that, the girls used their talented toes the next day to find her a sackful of clams for fishbait.
At night the girls filled the bedrooms, the sun room, the sun deck, the combination kitchen-dining-living room, and spilled out over the levee onto the dock, where they slept with the gentle rocking of the waves and the murmur of the moving water. A few girls even slept in the boats that were moored to the dock. These outdoor dwellers were treated to a huge moon that rode above the tules and made the river into a highway of gold, not to mention the sun that rose each morning on a tide of cricket and bird songs to burn away the mist.
“Wow! Did you see that sunrise?” one ecstatic girl asked her sleepy companion after the sleeping bags had been put away.
“Yeah,” her more prosaic friend replied. “I woke up and took a look and said, ‘Well what do you know, there’s the sunrise,’ and then I went back to sleep.”
As with any group of Mormons totaling more than one, there were some meetings too. Their first night on the river the girls enjoyed a talent night that included readings, songs, and even some magic. The second night there was a family home evening in which the girls shared ideas on the importance of being a child of God. They expressed their love for the Savior and nodded quietly, as one young lady said, “Whenever you build a wall between yourself and another human being, you build a wall between yourself and Jesus Christ.”
There was plenty to do in spare moments: sleeping, fishing off the dock, writing letters, writing in journals, scripture study, gab sessions, sailing a little two-girl boat with a sail like another white cloud under the sky, and a lot more, including first aid treatments for sunburns. And sometimes they just dived off the dock or sat watching the tide flow in or out, ceaselessly, day and night.
At least as warming as the sun was the love these young women showed toward one another. Whenever a girl was seen standing shyly apart, a kindly arm would appear around her shoulders to draw her in, When there was disagreement, it was settled by discussion rather than argument. There were no cliques, no in-groups or out-groups, no social outcasts, no cruel jests or biting sarcasm. When it was mentioned to one of the girls that they seemed surprisingly free from backbiting, she said, “How can there be backbiting? We know that there shouldn’t be.”
Another girl explained, “I’m trying to learn how to love other people. I’m learning to do things for them, to stop thinking ‘want’ and start thinking ‘give’.”
Two of the girls in the very thick of the action on the three-day adventure were nonmembers, and they appeared to be loving every minute of it. That’s not surprising considering the missionary record of the Danville young people. Half the Laurel class consists of converts introduced to the gospel by the young people of the ward. The previous year there had been ten baptisms attributed to the efforts of the young men and women, and the work was going on. They talk openly to their friends about the Church, knowing what an important gift they have to offer.
“A lot of kids at school say they don’t know who they are,” one girl said. “Well, we know who we are!”
The last evening of their stay on the river, the girls had a testimony meeting. One of the girls brought a roll of tissue and set it in the center of the group in easy reach of anyone with leaky eyes. More than one needed it as they bore testimony of the gospel and their love for the Lord and one another. A nonmember girl stood with tears in her eyes to tell of her love for the Mormon girls and their leaders although she hadn’t yet gained a testimony of the gospel. A girl who had been in the ward only a week and in the Church only a few months told how she had come on the trip homesick for her old ward and fearing loneliness and rejection. But in three days she had come to feel she had known these girls all her life.
The next morning, as four girls debated the best way to get four suitcases, four sleeping bags, four pillows and four overnight bags into the trunk of one Volkswagen, the group took their leave of the river. They said good-bye to each other as if they were not to meet again for a long while, although they were merely taking a short drive back to the same city. But they were saying good-bye not so much to one another as to a wonderful experience that would soon pass from the full color of the present to the black and white of memory.
But the color hasn’t all faded yet. There is still a girl skiing at sundown, golden in the silver wake, flinging curtains of glittering spray as she leans into each turn. There are the girls in bright bathing suits singing Mormon Tabernacle Choir songs as passing boaters look at them and wonder. There are the bright orange life preservers as the girls float with the pull of the tide.
There is the duotone image of a young girl sitting on the sun-deck in a quiet moment, reading the Book of Mormon and thinking.
And above the images, the color, the splashing and laughter and sunshine and delicious river smells is the reality that is the foundation of all the joy these young people find in life. As one young lady said, “In my last interview the bishop asked me what I had learned this year. I think what I’ve learned this year is that without the gospel nothing else in this whole world really matters.”

Needing income, Henry and his father went downriver to St. Louis, Missouri, to find jobs. His father joined George Betts’s shoe shop, which employed 25 men. Henry took a job at a small shop belonging to three LDS shoemakers. His mother and sisters joined them in St. Louis in the spring.
Henry’s good friends from Nauvoo, Algernon and John Rigdon, visited him in his new home. Their father, who had been Joseph Smith’s counselor, had decided to leave the Church and was moving to Pittsburgh, Pennsylvania. In “the last conversation that I had with them as we were saying good-bye,” Henry said, “the boys declared that they would return to the Church. … Knowing they were … sincere, I expected for some years to hear from them but was disappointed.” (John Rigdon rejoined the Church in 1904 just before he died.)

In February 2022, Sister Basilisa Nadreke Lotawa was asked by the Sigatoka Branch President (a lay church leader) to serve as a temple and family history specialist. Basilisa’s job was to urge her congregation to lift their spiritual eyes to the light of the temple and to prepare themselves for temple worship. She also had to learn how to do genealogical research then teach her fellow Saints how to identify their deceased ancestors in order to participate by proxy, temple ordinances on their behalf.
Basilisa, a young mother of three, shook her head and laughed. “I knew nothing about doing family history—nothing . . . and I’m too young to do it.” Still, wanting to serve the Lord, she sought the help of an experienced genealogist and was soon able to assist her branch members. With a new conviction and passion for family history, Basilisa expressed: “I am so blessed and honoured to participate in this glorious work. It has been marvelous, tremendous! I have seen miracles and wonders. The Lord provided a way for me to do the work and to help my branch.”
With young children in tow, Basilisa spent many hours at the computer in her chapel helping others to extend the branches of their family trees. She invited them—adults and youth—to find five deceased family members who needed proxy baptisms. Branch members caught her enthusiasm and found two hundred ancestors!
As for Basilisa, there is no doubt that her love for the temple and family history work—even at this busy stage of her life, will continue to bless her. She said: “I feel the same joy doing this [work] that I felt when I served my mission.” She and her branch now keep their eyes fixed firmly on the holy temple.

My parents were hardworking. They made every penny stretch as far as possible. That was probably the reason everything they gave me was always two or three sizes too large.
When I was thirteen years old, I wanted football shoulder pads and a helmet more than anything else. On Christmas morning, I opened my packages and there they were: shoulder pads and a helmet—sized to fit Goliath!
“Mother, they’re too big,” I complained.
“Be grateful for what you have, Joseph,” she said. “Don’t worry—you’ll grow into them.”
When I put on the new equipment, the shoulder pads hung so far over my shoulders that about the only things they protected were my elbows.
Even though I stuffed cotton and newspapers into the helmet, it jostled every time I took a step. When I ran, it would turn and turn until I was looking out through an ear hole. One time I rambled for a long gain right into a tree. Each time I was tackled, the helmet would spin 180 degrees and I’d get up looking like my head had spun with it. How I yearned to grow into that helmet!
I had even more important growing to do. My father was truly a great man. I remember one day putting my feet in my father’s shoes. I was amazed at the size. Will I ever be big enough to fill his shoes? I wondered. Can I ever grow into the man my father is?
I look back with tenderness to my dear mother’s encouraging words, “Don’t worry, Joseph—you’ll grow into them.”
In a similar way, we all need to learn how to grow into our duties as members of the Lord’s Church. Heavenly Father loves you. He is the Father of your spirit. That makes you His literal child. As such, you have inherited the potential to become like Him. His greatest desire is that you grow in this life, becoming more like Him so that one day you can return to His presence.
It is my prayer that we may all grow into the kind of people our Heavenly Father wants us to be.

On the afternoon of Dec. 11, 2022, three buses pulled in at Konka, the facility rented for FSY—a five-day youth conference held for young people in the Gauteng, South Africa area. The following morning, 530 young men and young women would descend on the facility, but these first three buses carried the 70 faithful young single adult men and women who had accepted the call to be coordinators, assistant coordinators and counselors for FSY; dutifully arriving the night before to set up for the exciting week to come.
Little did these young leaders know what the night would bring.
That evening, the rain arrived. Rain was forecast for each day, but the intensity of the storm took all by surprise. The night sky was almost constantly lit up by lightning. Roars of thunder and a tumultuous downpour went through the night and continued, heavy and strong, as dawn arrived.
Konka is located about two hours north of Johannesburg. To reach the venue, the buses had to travel some distance on dirt roads and cross a river using a low-water bridge before entering the facility.
The morning that the youth were due to arrive, we looked at the river and saw it had swelled to the point that nothing could cross the bridge. The roar of the water flowing over the low water bridge sounded like Victoria Falls. We began praying that the rains would subside soon or there would be no accessing the facility when the youth were to begin arriving at 11 am. Yet the rains continued. That is when the calls of concern began to come in from leaders and parents. “Are you cancelling FSY? You should cancel FSY.” “Should we send the buses in this weather or are you putting things on hold?” “Perhaps you should delay the start of FSY until the water levels drop.”
As we prayed to know what to do, the words of President Russell M. Nelson kept coming to mind. “Seek and expect miracles.”1 Yet as we prayed it seemed the rain was simply becoming more intense. We still had four hours until they were to arrive. Perhaps it would slow down enough by the time they got here that the water level would drop sufficiently, though it was appearing unlikely. “We are not cancelling. Just come. It will work out,” we responded. As we spoke those words in faith, we knew it would take a miracle.
We inspected the bridge to see if it would be possible for the youth to cross it by foot. We observed that most of the bridge was out of the river, but if we were to use it, the youth would still have to cross a portion of the river in at least knee-deep water that was running swiftly for the last 30 meters. We asked the Konka staff to begin setting up ropes across the bridge, emphasizing that we would not take any risks with the youth, many of whom do not swim at all. If it was clear we could cross the river safely, we would go forward with this plan.
The young single adults leapt to their feet volunteering in excitement to be a rescuer for the 2022 FSY and carry our youth across the river. They ran to their dorm rooms and changed into suitable clothing, knowing they were about to get very wet and dirty in the river and mud.
At 10:45 am we walked down to the water. The youth had already begun to arrive. The Konka staff had fixed the ropes to hold while crossing the water and were ready for the assistance of the young single adults. Several leaders grabbed onto the ropes and walked across the river and foot bridge to greet the youth and their parents and leaders as they arrived, to give them confidence and assurance that everything was safe, and we were moving forward.
There was shock on the faces of the youth and leaders as we explained the situation and instructed the youth to remove their shoes and socks and pull up their pant legs as far as they could. An umbrella to protect them from the rain was all most had planned on. Now they were about to cross a river on foot. As they walked down to the footbridge, several slipped, a few even falling in the deep and slippery mud. “Hang on to the rope!” was the yell that echoed for the next three hours as group after group arrived.
The young adult leaders took every suitcase and all the bedding and carried it across the footbridge. Over 500 youth made it across the river, either on the backs of the young single adults or picking their own cautious paths across the river whilst holding onto the safety ropes. A few hours later, the rain began to lessen. We had made it, and the FSY experience could go forward.
Uniformly, the youth expressed thanks that FSY had not been cancelled and we had found a way forward. Several analogies to our river crossing followed during the week, all relating back to the theme trust in the Lord. The young single adults acting as counselors not only carried and guided the youth across a literal river, but then spent the week teaching and strengthening the youth in a way that has had a deep and meaningful impact—teaching them and sharing tools for navigating an increasingly difficult world. Lives have been forever changed.

The Coopers have a family tradition where each person says something nice about the other people at dinner.
I’m glad I married such a great cook.
No fair, Mom. You say that every time Dad cooks.
I like that Mandy says hi to me at school, even when she’s with her friends. Tony’s sister acts like she doesn’t know him.
I like how Matt is a good friend to Franco.
Franco’s easy to like. Most of the kids are nice to him these days.
But there’s this other kid in my class—Carter. He can’t really read, and some of the kids think he’s dumb. Ms. Wood made me his reading partner.
And … ?
Well, Carter isn’t dumb. He says he was just born with a brain that has trouble reading. So he has to work harder at it.
You know what? Kids can see Franco’s crutch. If they could see Carter’s problem, maybe they’d be nicer to him too.
I think that’s a very wise observation.
This soup tastes really good, Dad.
And it looks good on your shirt too.
Dad, does that count as another compliment?

Tommy Ayres moved with his family to Arizona, hoping the climate would benefit his father’s health. Tommy was ten years old at the time. The family attended an Evangelical Church; and at one gathering, President L. Harold Wright of Maricopa Stake was invited to explain the beliefs of the Mormon Church. Tommy was interested but did nothing about it until his father’s ill health kept them from driving the several miles to church. Tommy started attending Scout meetings at the nearby Latter-day Saint Church. Then he was on his way. He and his mother were taught by the missionaries and were baptized. His father, in a nursing home, was later baptized by Tommy. Two elders helped Tommy with the baptism by wheeling his father to the edge of the font and gently lifting him into the water. One month later his father died. His temple work was done two years later from sheets carefully prepared by Tommy.

Tommy’s interest in genealogy began soon after his conversion. He has spent hours researching family records for his own direct lines. It was a sweet moment for him when his parents were sealed (someone standing proxy for his dead father), and a brother who had lived for only two days and Tommy were sealed to their parents. Tommy left shortly afterward for his mission. He is serving in the Montana-Wyoming Mission under President Wright, the man from whom he first heard about the gospel.

Renee Holloway, a member of the Bonifay Ward, Panama City Florida Stake, is a goal setter.
At the beginning of her senior year she set several goals that helped her throughout the year. She decided she would read her scriptures every night and devote time to seminary study. She also achieved a goal to complete her Young Womanhood Recognition.
Renee received an award as the outstanding senior band member at her high school. She also received an award for being the most outstanding senior in her graduating class, an accomplishment she believes she couldn’t have achieved without setting goals. Renee said she was often inspired by the many faithful Latter-day Saint teenagers she read about in the New Era.

The next day was to have been spent “puddle jumping” (visiting one lake after another). “But when we got to the first one, Wall Lake,” said Marlene Neal, 15, “we liked it so well that we stayed.” Activities at the lake included cliff diving, fishing, and swimming.
“We had to check it out and make sure it was safe before we started cliff diving,” Marlene explained. “We had to make sure there were no rocks on the bottom and that the water was deep enough. And an adult supervisor trained in lifeguarding and first aid had to be there all the time, too.”
At first, the divers were scaring the fish away, so the swimmers moved to another location. Then one of those fishing scared the fish away! “Sister Visker helped me get a little fake fly way out away from the shore,” Maria said. “As soon as it landed in the water, a big fish came along. It scared me, so I threw a rock at it.”
Marlene also had her problems fishing: “I’d hook the grass at the bottom and all my lures and sinkers would get torn off. But it was still fun.”

One day at school, a classmate and I somehow entered into the topic of religion. My classmate became a little antagonistic and started to criticize what I believed.
She looked me in the face and said, “You believe in your Church only because your parents raised you in it. Otherwise, you wouldn’t believe.”
I don’t remember what I said to her, but I kept thinking about her comment and wondering why she would say that. I had been raised in the Church, and, really, I had never questioned the Church’s teachings or doctrines. Ever since I was little, I felt the Church was true. Before I was even baptized, our family read the Book of Mormon together, and I knew it was true. I didn’t just believe; I knew it and had no doubts. But I couldn’t define a particular moment when I had received that witness. For some time that bothered me. I wanted to have a particular experience when I would pray and immediately the answer would come rushing to me. It never happened.
But what I could define was a moment when my testimony was confirmed. After my first year of high school, I went with some other youth on a tour to Church history sites. When we arrived at the Sacred Grove, our tour guide invited us to seek a personal confirmation that what had happened there was true: that God the Father and Jesus Christ appeared to Joseph Smith and initiated the Restoration. I found a quiet place in the grove and read the account of the First Vision. Then I knelt down and prayed. I already knew the First Vision had happened and that Joseph Smith was a prophet. But I asked anyway. I finished my prayer, and nothing happened. No grand feeling, no vision, no angels. Nothing.
I found a rock and sat down and opened my patriarchal blessing and started to read. My blessing mentioned the Restoration of the gospel, and in my head the words repeated: “You already know. You already know.”
If I could go back to that moment when my friend challenged what I believed, I don’t know how I would describe how I know the Church is true. But I wish I had told her that while my parents had taught me what they knew to be true, I had to find that answer for myself. And I did.
I didn’t need to go to the Sacred Grove to know the Church was true. I didn’t need any great experience to know the Church was true. I just needed to be reminded, “You already know.”

Since William’s birth in 1837 his parents had raised him to be a committed Anglican. His mother, a devoted church member, enrolled him at a very young age in an “infants’ school” where, along with the alphabet, he learned “that there was a Savior who died for all men.” Years of Sunday school attendance taught the boy “a reverence for divine things,” as he termed it.

William’s first contact with the Latter-day Saints evidently came when he was about age 13. While doing an errand for his father, he stopped at a window where some curious boys were peering in. A gentleman suddenly ushered him inside where a Mormon meeting was beginning.

“I took my seat in one corner of the room,” he recalled, and “thought it a very funny place, and not suitable for administering the holy sacrament.” But the sacrament was passed, hymns were sung, and speakers preached. The last speaker was British convert Charles Penrose who later served in the First Presidency. His discussion of the Godhead “upset all my confused ideas of God,” William noted. “If ever a sermon touched the heart, this did mine.”

Year by year the challenges to William’s childhood religious beliefs seemed to increase. At age 15 he left home to become a butcher’s apprentice, and his first landlord, religiously an Independent, tried unsuccessfully to convert the young Anglican boarder. That experience, William admitted, “unsettled my religious views very much.” He also discussed religious ideas with Catholic sisters while making regular meat deliveries to a nearby monastery. For a time he even attended morning Catholic services in addition to his afternoon Anglican meetings for many Sundays. By age 17, he later remembered, “I had become unsettled in my mind as to which church was right.” About this time his confusion became enveloped by fear: he heard a sermon in his own church about damnation that gave him nightmares and continually troubled him. But like another religiously confused teenager in upstate New York 40 years before (about whom William knew little if anything), he sought divine help: “I had prayed often and frequently to my Heavenly Father that I might be correctly impressed as to what was right for me to do.”

During this troubled time William learned that his good friend John M. Bridge had joined the Latter-day Saints. William chided John for converting because Mormons then “were held in such bad repute by all the good people of my town.” But after work one evening John explained some principles of the restored gospel to his former schoolmate. William felt that the teachings made sense so he agreed to attend a Latter-day Saint meeting of the Maldon, Essex, Branch. There the fellowship and doctrines impressed him:

“What I there heard I could but endorse and felt assured it was more like the gospel of Christ than my mother’s religion; yet I thought the people treated it with levity, and there did not seem to be any order among them. I had been raised in the strictest order, and even in my Sunday School every mark of respect was always paid the teacher. I thought they were lax in this respect, but the warm brotherly greetings soon removed this feeling and I saw there was a peculiar union existing that I did not find in any other church. I began to feel that I wanted to be in the company of these people in preference to all my old acquaintances.”

Three weeks after John first discussed Mormonism with him, William asked traveling elders Joseph Silver and John Lindsay to baptize him. So in late April 1855 he was baptized at Maldon in the Blackwater River. A short time later he was ordained a priest in the Aaronic Priesthood.

But finding religious peace had its price: “It was soon reported that I had become a Mormon; and I was jeered at and called old Joe Smith and old Brigham Young, and many things were charged to them as well as to myself.” Friends, relatives, customers, and former Sunday school teachers tried to “show me my error.” During most of 1855 he accompanied another new priest (later his father-in-law), Samuel Gentry, to conduct open-air preaching services in surrounding villages. William’s relatives sometimes attended these meetings to hear, as they said, “little Billy preach,” although Brother Gentry did the preaching and William assisted by giving prayers. Some relatives ridiculed him openly, but such treatment only made William “cling with a stronger tenacity to the principles of truth.”

In South Africa I met the Cleverlys, who were members of The Church of Jesus Christ of Latter-day Saints. The mother of the family invited me to their home at various times. She always told me about young adult activities, but I could never attend due to my job schedule. Then she invited me to attend church, and I accepted. But before Sunday came, I had three nights of duty. I went downstairs to the embassy library where there was a computer with a huge search capacity. I just typed in The Church of Jesus Christ of Latter-day Saints. All kinds of information came up, and I read for eight hours the first night, eight hours the second night, and eight hours the third night. What I looked at most of all was what Latter-day Saints believed and how they applied it in their lives. Did they live according to what they had established as laws or standards of the Church?
The week preceding my visit to church, I had a dream. I was sitting at a table, and there were two young men with white short-sleeved shirts and black name tags. They were sitting at the sides of a table, and I was seated at the head. When I woke up, I didn’t think much about the dream.
The first time I walked into a Latter-day Saint meeting, I knew there was something different about this church. It happened to be the first Sunday of the month, which meant the members had an opportunity to stand and bear testimony. Now this is the true order of church, I thought.
I was introduced to two missionaries. One of the young men was one of those in my dream, the exact person. Sister Cleverly invited the missionaries and me to her home for dinner. She placed us at the table exactly as my dream had predicted. The missionaries began teaching me.
Later, when I learned the principle of baptism for the dead, I thought it amazing that one could go to a sacred place and do these things for people who had passed away. I thought about my two grandfathers and my grandmother who had passed away. That’s when I started to feel the Holy Ghost. The teachings sounded right to me.
We got to the next principle, which was about families, and I realized I had always known that was true. When I heard about eternal families, I told the missionaries, “I knew this existed.”
Then the missionaries taught me about the Word of Wisdom, and it was then I made a discovery. It felt as if my soul unfolded, and I shed a sort of shell and a new person came out. I felt like I was floating off the ground. I had always lived the Word of Wisdom, and I had wanted to know why I was the way I was. No one had ever had the answer for me. But the Lord did, and I learned that answer through the missionaries and the discussions. I knew everything they had taught me previously was true and everything they would teach me would be true. I had never felt the Spirit so strongly reading the scriptures as when I read Doctrine and Covenants 89:18–21. I knew it was true. I always knew my body was important, and I knew it was never to be defiled.
From this point forward, I began to experience mixed emotions about becoming a member of the Church. I was concerned about my father’s opinion and his reaction to my decision.
During the sixth discussion, I received the message that I had an incoming call from my father. The phone rang. I picked it up, and it was indeed my dad.
He said, “Your mother informed me you’ve made a decision to join the Latter-day Saints.”
I said yes.
He said, “I’m here to prevent that from happening.”
And I said, “You know what, Dad? I love you and you’ll always be my dad. You’ve done a great job with me. But I’m 22. I’m a man now, and these decisions are for my family and my future. I want to thank you for everything you’ve done for me and will continue to do for me, but this is my decision. I’m going to do it, and I know the Lord wants me to do this.”
My dad wasn’t very happy when he hung up the phone. Immediately I got on my knees and asked the Lord to help me see and understand that what I was going to do was correct. I was thousands of kilometers from home. I was all alone, and nothing was going right. Only when I was with the missionaries did I feel good. At that moment the Spirit testified to me that it was the Lord’s will and that the Lord wanted me to be baptized. A very clear voice said, “You are to do the Lord’s will. You are to follow His example.” Then I knew. I never looked back after that. I was baptized on 12 October 1995.
It was a year to the day of my baptism, 12 October 1996, that I entered the Washington D.C. Temple to be endowed in preparation for serving full time in the Spain Madrid Mission.
During the first year of my mission, my parents were not supportive of my missionary service. The Lord revealed to me while I was on my mission that my family was fine and they would be taken care of. Then things changed all of a sudden. The last six to eight months of my mission, my family was very supportive. They said they were receiving blessings, and they knew it was because of my mission.
After I returned from my mission, I stayed with my family for three weeks before leaving to enter Brigham Young University. Before school started my father visited me, meeting my friends and seeing Salt Lake City. When I took him to the airport, he embraced me and said, “Out of all 46 years of my life, never ever have I felt more love or the Spirit of God in my home than when you were home the last few weeks. I know we owe it to the service you gave in Spain for two years.”

Benson, where are you? It’s time for bed.
I don’t want to go to bed.
Why not?
Because there is a ghost in my room.
There is not a ghost in your room.
Are you sure?
I promise.
Dad, what is the Holy Ghost?
That’s a good question.
The Holy Ghost is a member of the Godhead. His job is to help us feel what Heavenly Father wants us to know and do.
Do we see Him?
No, but we feel Him near. He helps us feel happy.
All right, now close your eyes. It’s time to go to sleep. I love you.
I love you too. And I think I feel the Holy Ghost.

Even in rich nations little children and youth are impaired by neglect. Children growing up in poverty have inferior health care and inadequate educational opportunities. They are also exposed to dangerous environments in their physical and cultural surroundings and even from the neglect of their parents. Elder Jeffrey R. Holland recently shared the experience of an LDS police officer. In an investigation he found five young children huddled together and trying to sleep without bedding on a filthy floor in a dwelling where their mother and others were drinking and partying. The apartment had no food to relieve their hunger. After tucking the children into a makeshift bed, the officer knelt and prayed for their protection. As he walked toward the door, one of them, about six, pursued him, grabbed him by the hand, and pleaded, “Will you please adopt me?”8