Gospel Story Finder

Once my brothers and I were sledding down the hill in our backyard. My older brother said it was time to go inside, but I said, “Once more, please!” Both my brother and I had a bad feeling about it, but he pushed me down the hill anyway. I ran into a tree and had to get seven stiches in my chin. I know that bad feeling was the Holy Ghost warning me. I should have listened!
Madelyn G., age 8, Idaho

Early the next morning we had one of the loveliest experiences of our lives, as we visited the Church School of Western Samoa. As we entered the gymnasium, the largest building on the campus, we saw seventeen hundred children sitting cross-legged on the gymnasium floor, crowded in as tightly as little sardines in a can. They ranged from small four- and five-year-old kindergarten children in the front to teenaged high-school youngsters in the back of the hall. What a beautiful, thrilling sight they were as they sang “I Am a Child of God”! They were all dressed in their school uniforms in colors of blue and gold. With their beautiful dark hair and big brown eyes, they presented a picture of youth and beauty that was breathtaking. The tears came to our eyes quickly and without shame. At the close of my remarks, I announced to the students that in honor of the occasion I was declaring a holiday for the rest of the day. Judging by the sound of the applause, I think I may have become an instant hero—at least for that day. After the brief meeting, we left the hall with the haunting strains of the Samoan farewell song, “Tofa My Faleni,” ringing in our ears and warming our hearts.

In the Atwater Ward (Merced California Stake) the youth decided to go floating. It all began when they entered a float in the annual Atwater Fourth of July parade. Bonnie Regan, a Beehive girl, was chairman of the float committee. John Howe from the teachers quorum, and Sister Terry Latey, the Young Women secretary, worked with Bonnie. They decided to hold a contest for the design of the float, and a vote was held during activity night to determine which one the young people liked the best.
The theme for the parade was “America’s Bright Horizons,” so the young people inscribed on their float: “The family is the future of America. Loving families will produce good citizens. The Church of Jesus Christ of Latter-day Saints teaches that the family is the basic strength of society and that members of families can become strong and united through unselfishness, love, and service.” A backdrop across the float read, “America’s Future: the Family.” The back of the float was covered with an original painting of the Oakland Temple done by Sister Lois Moore, the Laurel adviser. Beneath the temple were the words “A Family Can Be Forever.”
The float committee organized bake sales to earn the money to build the float. Priests and teachers were assigned to build the frame using materials from a prop that had been used by the stake in the regional dance festival the previous week. The ingenious Beehive girls were in charge of covering the float with white paper napkins. Their problem was finding enough napkins and still staying within the budget. A couple of large bags full of wrinkled napkins had been left from the dance festival, and someone came up with the idea of ironing the used napkins. The Beehive girls set up a production line, with some young women spraying the paper napkins with water and other young women ironing them.
The Mia Maids were assigned to make the paper flowers. It took a lot of time and a lot of young women to make the 53 large paper flowers for the float and the 20 small flowers for the wedding bouquet. The girls thought it would be a fun activity for nonmembers, too, and invited their nonmember friends to help. The Laurels and deacons were in charge of making the letters. Everyone pitched in to draw, cut, and glitter the letters.
The Mutual held the week before the parade was called “Make a Float, Have a Float,” and of course, root beer floats were served to the hardworking float builders. Work began at 1:00 P.M. and lasted all afternoon and evening. Several adults and Primary children from the ward joined in the work also.
The float committee especially wanted the float to be useful in helping people learn more about the gospel, so permission was received for the full-time missionaries working in Atwater to hand out pamphlets about the family to the parade spectators. They circulated among an estimated 10,000 people who were viewing the parade.
From among 98 units entered in the parade, the Atwater Ward float won first prize in the youth division.

Five years later, two young men in suits stood at Mark and Letitia Stoon’s front door. They wanted to come in and share a message about Christ, they said. “No, I don’t think so,” Mark began, but Letitia, who had come to see who was at the door, stopped him. “Wait, are you the people with the Book of Mormon?”
The young man smiled. “Yes, we are,” one of them answered.
“I have a friend, Amy Richards. She was my roommate at college for a couple of years. She gave me one of those before she left to be a missionary in Mexico.”
“Really? That’s great. Did you read it?”
“I read some of it. I thought it was interesting. Amy always seemed to care about it. And she still writes to me. She’s a good friend.”
“Do you mind if we come in and talk about it with you a little bit?”
“Not at all,” Letitia smiled. “Come on in.”

High wind warnings for northern Utah were making a lot of people nervous, but not Matt Hansen, 17, and his dad Barry. To them, it sounded like perfect weather. They shared a love of windsurfing, and the news that high winds were coming was like music to their ears.
“When a windsurfer hears that the wind is going to be blowing hard, that’s when you drop everything and go. In Utah, the wind rarely blows over 40 miles per hour. So when we heard the wind would be blowing, we packed up and went.”
Barry called his brother Drew, and they made plans to go to Utah Lake. Barry also took his two daughters, Nicole and Natalie, because they liked to play on the beach.
When they arrived at the lake, it was disappointing. “We got there and the water was almost glassy,” said Matt. “I wasn’t even going to rig up my sail or put on my wetsuit.”
Barry decided to go out because he is not quite as good a windsurfer as his son and his brother. He has fun with the winds blowing between 10 and 15 mph. “It finally started blowing hard enough for Matt. He’s quite a bit better than I am, so he likes to be out in 20 to 40 mile-per-hour winds. I was tired, so I went in and was lifting my board up onto the beach. By then Drew and Matt were about three-quarters of a mile out. In a matter of two or three minutes, the wind shifted, going from 20 mph to what I estimate was about 60 mph. I knew they were in trouble. There was no way they could sail in that kind of wind. The waves went from three-foot swells to so high I couldn’t see over the tops. It was blowing hard and kept building and building. I could occasionally see my brother, but I couldn’t see Matt.”
In the water, Matt felt the wind shift. When the high winds hit, he saw his uncle heading in. “I was in the water waiting for a gust so I could water start. That’s where your sail pulls you up. Then the wind started picking up. I tried to hold on, but it was too strong. I thought it was a microburst, and I could wait a minute for it to pass. Usually the wind won’t blow that hard that long. I looked at the clouds coming from the mountains. I knew it wasn’t a microburst, and it wasn’t going to stop.”
Matt was right. The wind was not going to stop for several hours. In fact, the wind wreaked havoc, blowing down dozens of trees, toppling trucks, shearing power poles, and ripping apart roofs throughout northern Utah. The wind would be clocked as high as 86 mph in places, hurricane velocity.
On the lake, Matt was just a speck on the water. “Quick as I could, I tried to save my boom; that’s what you hold onto on your sail. I got it off and detached my sail from my board and let my sail take off. I went to grab my boom to put it on top of my board to swim it in. The wind caught my board, and it took off. I dropped my boom and went after my board. It’s my best flotation device besides my life jacket. I looked back and my boom and sail were gone, so I started swimming with one hand on my board. I would get glimpses of the shore, but it was blowing so hard that if I tried to look at the shore, the spray off the waves would hit me in the eyes and face.
“I had been swimming for half an hour, and I felt like I wasn’t making any progress at all. I thought to myself, Any decisions I have to make, I have to make them right now before hypothermia kicks in. After a while I won’t be able to make the decisions very well or very wisely. I told myself everything I was going to do, over and over.”
The situation was similar to what Matt had been taught in church. Make your decisions before the moment of crisis. Make your decisions when you can think clearly. Then when faced with the critical moment, the right decision to carry you through will already be made.
“After an hour of swimming, I felt I was a little closer to shore. It never crossed my mind to stop. I had a life jacket and board. I was not stopping. Wherever I ended up, it was not going to be in the water. I was starting to get cold. I knew hypothermia was coming. It was getting harder to think. I had to concentrate and keep swimming. Then I felt ground underneath me. I thanked the Lord and thought, Now all I have to do is walk.”
In the meantime, Drew had gone to a marina to get a boat, but the high waves swamped the boat when they attempted a rescue. They had to turn back. The sheriff’s office could not send a helicopter up because of the high winds. At home, Matt’s mother, Barbara, was trying desperately to stay calm: “I kept saying, ‘Matt, hang onto the board. Hang onto the board. Keep your strength.’” Then she felt the comfort of the Spirit.
There was nothing to do but wait. Barry drove down the beach and stared at the most horrifying sight he had seen, waves crashing and no trace of Matt. “That’s when I felt absolute despair,” said Barry. “I knew Matt was in very good condition. I knew he knew the rules of safety. But it was getting dark. I knew he couldn’t last too much longer in the cold water. I pleaded with the Lord to temper the elements and bring my son back.”
Just when darkness was about to set in, Barry saw a figure walking toward him. It was Matt. He ran to his son, hugging him. Matt, his face purple with cold, said, “Dad, I love you.” Barry was crying on his son’s shoulder.
That evening, after Matt was reunited with his sisters and mother, the Hansens knelt in family prayer. Matt’s father is his bishop in the Parkview Ward, South Jordan Utah Stake, and rarely had the prayers of thanksgiving been so sincere and given with so much joy by the Hansens and other ward members as those that night.
The Hansens still enjoy windsurfing, but needless to say they are very cautious about weather conditions, particularly on Utah Lake. And Matt knows what it means to make decisions ahead of time, then to keep his eye on his goal and never ever stop until he reaches it.

Her first love, though, is ballet. She started studying at age four, and plans to be a professional ballerina. She became so skilled that her teacher suggested that she audition to be a Junior Associate of the Royal Ballet School. This would mean attending a regional class with Royal Ballet School teachers once a month. Miriam was accepted. But with the acceptance letter came bad news—the classes were to be held in Swansea on Sunday! (Swansea is a Welsh coastal city west of Cardiff.) Miriam’s mother recalls, “I’d heard from Miriam’s ballet teacher that the class in Bristol (an English city east of Cardiff) would be held on Saturday, so I wrote a letter to the administrator of the Junior Associates explaining how I felt about the Sabbath and asking if Miriam could attend in Bristol. It was the most eloquent letter I’ve ever written. The administrator rang me and said, ‘I just received a letter from another parent wanting her child to move from Bristol to Swansea.’ It was an answer to prayer.”

Several years ago a young man was caught in a serious act of theft. He was taken to jail. His parents were shocked and embarassed. They assured him that he didn’t need to worry because they had “influence” with people in high positions and were sure they could get him released. Their bishop, though well-meaning, told the boy that he would do all in his power to see that a good boy like him did not have to pay for his crime. The boy finally got angry and said: “Can’t you see what you are doing to me? I am guilty. If you get me released without punishment, you will force me to carry the burden of guilt all the days of my life. Please let me pay for my wrongdoing so that I might eventually be set free from guilt.”
Few gifts are more desirable than a clear conscience—a soul at peace with itself. Only the power of our Savior Jesus Christ can heal a troubled soul. But if we want him to heal us, we must follow the procedure he has given to us.

Jorge Popá, a member of the Quetzaltenango Guatemala Stake, originally invited the sister missionaries to his home to help his wife understand the English instructions that came with the bread maker he had bought her. The sisters agreed—if they could also share the gospel message with the family. After the missionary lessons, Jorge and his wife, Mirna, told the missionaries they weren’t interested in baptism. But that night neither Jorge nor Mirna could sleep. At the same time, each felt moved to get out of bed and pray about what they had been taught, and each received the same manifestation of the truth. They sought out the sister missionaries at church on Sunday and asked to be baptized. After their baptism, the Popás faced the problem many converts face: how to tell their family they had broken with the traditional religion. Their four-year-old son (who is now a deacon) solved that problem at a family gathering. When someone served tea, he stood and announced, “We don’t drink that! We’re Mormons.”

My whole life I had heard about the importance of getting a patriarchal blessing. So when I turned 17, I started thinking about getting mine.
To me, it was kind of frightening. What if I didn’t hear anything I wanted to hear? What if there were no great promises for me? I worried about being prepared enough.
I decided that I needed to have faith and that all would be well. I prayed many times, was interviewed by my bishop, and set up an appointment with the stake patriarch to receive my blessing. Then I waited, while trying to prepare spiritually for this important date.
On the day I was to receive my blessing, I fasted all day. I thought I would have this super spiritual day, but Satan was working on me and I had a bad day at school. I was a wreck. I came home after school and paced the floor. I thought back to a fireside when a man and woman in our ward whom I admire told us how to prepare, suggesting that we pray for specific things we want to know.
I went into my room, knelt beside my bed, and prayed that Heavenly Father would tell me what he knew was best for me to hear. I asked that he take away my fears and calm my worried heart.
Everything turned out fine. In fact, it was a personal miracle. It seemed that the patriarch knew me so completely, even better than I knew myself. I knew he was speaking for Heavenly Father, and when he spoke, I felt the assurance that Heavenly Father did know me. He heard my prayers. He knew my name.
After the patriarch had finished speaking, I felt so good about myself. Nothing has ever given me such an awesome and indescribable feeling before.
Now I know why Church leaders are always emphasizing the value of a patriarchal blessing. When we learn the worth of something and pay the price to obtain it, we begin to better understand its value. For me, my blessing and the experience of receiving it was one of the best experiences of my life. I know that my patriarchal blessing will continue to guide me to fulfill its promises.

It was spine-tingling when first I heard it, and the years since have only sharpened and intensified the response. No one, I think can be so dead as to hear it and be unmoved. For it is a cry like no other; uniquely hurled at the world and bespeaking power, freedom, wild and untamed abandon. It pierces a man’s soul with the incisiveness of a laser; his every sense is shattered awake and vibrates in envying response. And line sight of that falcon in full cry on the hunt, tapered wings slicing the air with precision defying that of the best engineers, calls forth in man emotions that never die.
But the falcon’s cry speaks not only of freedom arid zest. On more intimate occasions, the chirping exchanged between a bird and its mate evoke in us a sense of affection of tenderness and commitment. Some falcons mate for life, and the pair-bond is rooted deep.
But there is also in the falcon’s cry a note of more recent vintage, one not engrained into its very genes by the millennia of its rugged and free existence but by the hand of man. And it is a note not of freedom but of pathos, not of triumph but of despair. It speaks not just for falcons but for the sanctity of all that lives.
Since 1961 I have been involved in some 20 different wildlife surveys and research projects over all parts of Alaska, including the Aleutian Islands to the west to within a few hundred miles of Russia, and then eastward as far as Greenland. During all this work our prime interest was the peregrine falcon, which today is a rapidly vanishing species in North America.
As we left Anchorage with the 24-foot river boat in tow and the bed of the pickup truck full of camping gear and food, the heavy rain clouds common during Alaskan summers were gathering over the mountains. It was July 1974. I had just met my 14-year-old son Craig and one of my university colleagues, Dr. Robert Whitmore, at the airport, and now we were headed for the Yukon River to undertake another research project.
We would head down the mighty Yukon, beginning at the point where the Trans-Alaska pipeline crosses this wild and magnificent river. In 1970 and 1972 I had surveyed parts of this region by helicopter in order to gather information on the falcons prior to the pipeline construction. Other portions of the Yukon River had been explored, but this part of the river was virtually unknown as far as the status of falcons was concerned. We would now have a chance to complete a check of the region by boat.
The salmon had just started their run upriver from the sea; they would continue their journey another 800 miles or so before spawning and dying. The July days were normally calm and sunny while the nights were crisp and cool. It is a lonely but satisfying feeling to stand around a crackling fire on a northern midnight, when it is still light enough to read a newspaper, and listen to the distant loons uttering their frenzied and maniacal calls. Sometimes, however, we were forced to remain in our tents for most of the day while the blustering winds whistled up the river and across the gravel bars where we camped. At one of our camps we found a small creek unnamed on the geological survey map, and we called it Molly Creek after my colleague’s baby daughter.
As the next three weeks passed, we visited cliff after cliff where there was evidence that falcons had at one time nested. Yet what we saw tore at our emotions. Based on the nature of the habitat, our previous years of knowledge from other portions of the Yukon River in Alaska and the Yukon Territory, and scattered information from other reports, we judged that about a dozen pairs of falcons should have been nesting on this stretch of river. Almost surely there were that many a decade ago. Now just half that number were present, and of those only two pairs had young. Some pairs still occupied their breeding places in silent splendor—but they were not producing young. Some pairs produced eggs so fragile they broke before hatching; others were not even producing eggs.
One nest we knew about had been continuously occupied for several decades. However, as we landed the boat beneath the nesting cliff, a sudden tightness gripped me, for a strange quietness seemed to surround us. Only the lap of water on the shore, the whisper of a light breeze through the ragged spruce trees, and the occasional twitter of some small bird along the river’s beach could be heard. Fearful of what we might find, we raced up the hill, scrambling over the broken talus beneath the cliff, and climbed up onto the nesting ledge. Except for a few old feathers, it was empty and lifeless. As we sat overlooking the great river flowing noiselessly beneath us and the wide expanse of the forest beyond, the outlines of two falcons came into view. Their high call, usually evoking in us a sense of the wild and the free, now seemed to carry with it a feeling of mournfulness and melancholy. They were giving the distinctive and peculiar wailing call that one soon learns to associate with deserted nests. We watched now as the two birds drifted slowly off into the arctic summer’s twilight, and all was silent again. The gallant, vigorous, and noisy defense of the nesting cliff, typical of the peregrine as it makes swoop after swoop at the intruder, was not here. Cold stones alone remained along the ledge where once there had been birth and life, low wails where once there had been loud calls of affection and anger, and only ghostlike shadows glided off into the sunset.
But the arctic offers other more satisfying and rewarding experiences, not so full of sadness and uncertainty. Let me relate one. I could not tell what caused the rough-legged hawk, who shares the cliffs with peregrines, to make repeated swoops at the top of the brush-covered bluff above its nest. The nest was only about two feet below the bluff’s brink and contained four large fledglings nearly of age to leave the nest on their maiden flights. It was July 1968 and the stillness of the tundra was only interrupted by mosquitos humming in my ears. Suddenly, the reason for the hawk’s concern became evident as a wolverine emerged from the brush and tried to reach its paw down to one of the young hawks before being struck by the parent bird. It did not succeed, however. From a flashing dive the male parent hit the wolverine squarely in the middle of the back, nearly knocking it over the bluff. The battle was momentarily decided, and the wolverine retreated to search elsewhere for food. Few people see wild wolverines, let alone watch them in such a completely natural act; we were but 100 feet away.
The peculiar behavior patterns we had seen in the Yukon falcons were not restricted to that region. We saw similar problems over vast areas of Alaska, especially on the lonely and beautiful tundras between the Brooks Range and the Arctic Ocean. There we had witnessed the falcons go from a healthy to a “sick” population starting in the late 1960s. In 1972 we even watched one falcon sit silently on a ridge next to its nest during a summer snow squall. Its proper place was sheltering its young; but its abandoning them resulted in their slowly freezing to death.

Three years later, young Patrick found himself in boarding school back in England feeling great loneliness for his parents, a loneliness cushioned only by their encouraging letters.
“Harry Potter definitely had it cushy at Hogwarts by comparison. It was hard,” he says of boarding school. “I’d go home only for Christmas, Easter, and summer. I made little calendars on sheets of paper, putting a line through each day, counting down the days until I could return to my family.”
A few years later, while Patrick was at his second boarding school in England, a powerful storm blew in from the Irish Sea. The resulting storm surge flooded 5,000 homes in the surrounding area. Patrick and his classmates were called upon to help with the massive cleanup.
“I still remember the weight of the sodden carpets and the stench of it all,” he says. “But I remember digging in and getting the work done with my fellow school friends. And I remember the people and their gratitude.”
That experience was perhaps Patrick’s first glimpse into the mutual blessings of rendering and receiving service. Later, he realized that his teenage feelings of insecurity had left him “while I was involved in this great effort to assist our neighbors.”

“Please, Heavenly Father,” Amy prayed as hard as she knew how, “bless Toby that he won’t die. I love him so much.”
Amy finished her prayer and rose from her knees. She tiptoed into the next room to say good-night to Toby, her cocker spaniel. He lay asleep on his blanket in the corner, breathing hard. Amy gently stroked his fur. Toby stirred and opened one eye partway. He tried to wag his tail, but even that effort seemed too much for him.
“Don’t worry, Toby,” Amy whispered. “You’re going to be all right now. I prayed to Heavenly Father to make you better.”
Amy left the ailing dog and went back to bed. Believing that everything would be all right, she was soon asleep.
As soon as Amy awakened the next morning, she hurried into the room where Toby slept to say good morning. But Toby didn’t move, even when she shook him. He was dead. Amy started crying, and Mom and Dad came to see why.
“We all knew that it would probably happen soon, honey,” her dad said as he put his arm around her and held her tight. “After all, Toby was pretty old, and the vet said that even with the medicine there wasn’t much chance that he could last through this illness.”
“But,” Amy whispered, “but …” It was all she could say. Her throat was too tight to let any more words through.
“It’s always hard to lose someone you love,” her mother said softly, stroking Amy’s long blond hair. “We’ll miss Toby, and no dog could ever take his place. But there are other little dogs who need a good home and lots of love. After a while we’ll find the one that’s just right for us.”
Amy scarcely heard her mother because her own thoughts were so loud in her head. Why? Why? WHY? she agonized. I prayed to Heavenly Father to make Toby well! How could He let him die?
Amy didn’t feel much like eating breakfast that morning. She pushed her cereal around in her bowl until it became mushy. Mom seemed to understand how Amy felt. “Why don’t you go out in the sunshine, honey? It’s the first day it hasn’t rained for weeks!”
Even though Amy didn’t want to play, she went outside and sat on the front porch. She just couldn’t understand why Heavenly Father had let Toby die. “I felt so good after I prayed, like He was promising me that everything would be all right. And now Toby is dead,” she murmured sadly.
She got up from the porch and walked around the house. Seeing her older brother Jonathan’s bicycle made her feel even worse. Amy had wanted a bicycle for her last birthday, but they lived on a steep hill and her mom and dad said no. “Your legs aren’t quite long enough yet,” Dad had said. “Maybe next year.”
Jonathan gets to do everything! Amy thought. I’ll bet I can reach those pedals.
The more she thought about it the more determined she became. “It’s not fair!” she suddenly said out loud. “I didn’t get a bike, and now Toby’s dead.” Almost before she knew what she was doing, she was taking Jonathan’s bike and wheeling it into the street. I’ll show everybody I’m big enough to ride a bike, she thought as she stretched her leg as high as she could to get it over the bar.
The bike wiggled and jiggled as Amy tried to balance on the seat. Finally she made it, and the bike began to roll downhill, slowly at first, but then faster and faster. “Wheeee!” Amy shouted as she raced down the hill. “I knew I could do it.”
Suddenly Amy saw a big chuckhole in the road, but she couldn’t turn quick enough to miss it. The front wheel lurched crazily when it went down into the hole, and Amy flew off onto the road. The bike careened into a tree a little farther down the hill. Amy lay very still.
“Amy! Amy!” Mom called frantically as she ran down the street. “Amy, are you all right?”
Amy stood up shakily. She wanted to cry. The whole side of her arm and her leg where her pants had ripped were badly scraped and bleeding. “Oh, Mom,” was all that Amy could say as she let her mother help her back up the street toward the house.
It took a long time to clean the gravel out of the wound. Amy winced at the pain but she held back her tears. She was trying to think.
Mom didn’t say anything until the scrapes were all patched up. Then she took Amy’s hand in her own and said, “You know, honey, when Dad and I decided not to get you a bicycle for your last birthday, we weren’t just being mean. We felt that you were still too little to ride one, and we did what was best for you. Sometimes you have to trust Dad and me.”
When Mom got up to put away the first-aid kit, Amy pulled her back down beside her. “Mom, I think … I think maybe that’s how it was with Toby.”
“I’m not sure I understand what you mean, dear.”
“Well, I asked Heavenly Father to make Toby well. And I never prayed so hard for anything in my life.”
“So when Toby was dead this morning, you figured that Heavenly Father had let you down. Is that it?”
“Yes, because after I prayed I felt so good—like everything was going to be OK. But maybe it wasn’t right for Toby to live. Maybe I prayed for the wrong thing.”
“Why don’t you think it was right for Toby to live?”
“Well, Toby was old and almost blind. I guess I wanted Heavenly Father to make him well so I could play with him again, not so Toby would be happy.”
Mom put her arms around Amy and gave her a squeeze. “I think you’re right, Amy.”
Later that day Mom asked, “Would you like to go to the pet store next Saturday to look at some puppies?”
“Oh, Mom,” Amy squealed, “let’s. Maybe we can find another Toby.”

One night in 1970 fifteen-year-old Dan Ecklund rang the doorbell of the mission home in Zurich, Switzerland. When President M. Elmer Christensen opened the door, Dan said he wanted to talk with someone who could tell him about The Church of Jesus Christ of Latter-day Saints.
Dan and his family had been living in the Congo in Africa and were on their way back to the United States. For eighteen years his father and mother had been serving as Protestant missionaries in the Congo, where all seven of their children had been born. They had not been happy when Dan became interested in another church while on a vacation in South Africa and asked their permission to be baptized. However, Dan was so convinced that the new Church was true that finally his parents consented and Dan was baptized.
Since the mission president in Zurich had supervision over any members in the Congo, Dan had written to ask President Christensen to send him some books to study. He had persuaded his father to stop in Zurich on their way to the United States so he could ask President Christensen to explain some things he did not understand.
While the rest of the Ecklund family talked with Sister Christensen, Dan went into President Christensen’s office, where they sat down and quietly discussed some of his questions.
Before Dan stood up to leave, he opened his wallet and took out a five-dollar bill in American money. He said that since he had become a member of the Church, he had earned forty-five dollars. This meant he owed four dollars and fifty cents tithing. The boy wanted to make a fifty-cent donation with the rest of the money.
President Christensen explained about fast offerings, and Dan quickly agreed that this was a good place for his fifty cents to go. So the mission president wrote out a receipt and handed it to the boy, who read it thoughtfully and then placed it in his wallet.
With shining eyes, he left the mission office and joined the rest of his family. Dan felt that at last he was truly a member of the Church he had learned to love.

That summer, Louisa Pratt moved her family into a cabin she had purchased for five dollars. It was her third home in Winter Quarters. After the chimney failed on her sod home, she had moved the family into a damp dugout, which was little more than a five-foot hole in the ground with a leaky roof.
In the new house, Louisa paid some men to install a floor of split logs. She then had a bowery built in front of her house that could seat twenty-five people, and she and her daughter Ellen opened a school for children. Her daughter Frances, meanwhile, planted and tended a garden and chopped wood for heating the home and cooking.
Louisa’s health was still poor. After recovering from her fever and shakes, she took a bad fall on the snow and ice and hurt her knee. While living in the dugout, she developed scurvy and lost her front teeth. But she and her daughters had suffered less than many of the Saints. Everyone had neighbors and friends who had died from the sicknesses that raged through camp.25
After purchasing the home and making repairs, she had little money left. When her supply of food was almost gone, she visited her neighbors and asked if they would be interested in purchasing her feather bed, but they did not have any money either. While speaking with them, Louisa mentioned that she had nothing in her house to eat.
“You do not seem troubled,” one of them said. “What do you expect to do?”
“Oh, no, I do not feel troubled,” Louisa said. “I know deliverance will come in some unexpected way.”
As she made her way home, she visited another neighbor. During the conversation, the neighbor mentioned Louisa’s old-fashioned iron crane, which was used for holding pots in a fireplace. “If you will sell it,” the neighbor said, “I will give you two bushels of cornmeal.” Louisa agreed to the bargain, recognizing the Lord was blessing her once again.
That spring, Louisa felt healthier and ventured out to worship with the Saints. The women in the settlement had begun to meet together to strengthen each other by exercising their spiritual gifts. During one meeting, the women spoke in tongues while Elizabeth Ann Whitney, who had been a spiritual leader among the Saints for many years, interpreted. Elizabeth Ann said that Louisa would have health, cross the Rocky Mountains, and there have a joyful reunion with her husband.
Louisa was startled. She had assumed that she would reunite with Addison in Winter Quarters and then make the journey west with him. Without his help, she could see no way, physically or financially, to make the journey.26
As the members of the advance company headed into the heart of the Rocky Mountains, the trail grew steeper and the men and women tired more easily. Ahead of them, clearly visible above the rolling plains, were snowcapped peaks much taller than any mountain they had seen in the eastern United States.
One night in early July, Brigham’s wife Clara awoke with a fever, a headache, and intense pain in her hips and back. Others soon complained of the same symptoms, and they struggled to keep pace with the rest of the company. Every step they took on the stony ground was agonizing for their feeble limbs.27
Clara felt better as the days passed. The strange sickness seemed to attack quickly, then subside a short time later. On July 12, however, Brigham came down with a fever. He became delirious through the night. The next day, he felt somewhat better, but he and the apostles decided to rest most of the company while Orson Pratt pressed on with a band of forty-two men.28
About a week later, Brigham instructed Willard Richards, George A. Smith, Erastus Snow, and others to continue on and catch up with Orson’s advance company. “Halt at the first suitable spot after reaching the Salt Lake Valley,” he instructed, “and put in our seed potatoes, buckwheat, and turnips, regardless of our final location.”29 Remembering Jim Bridger’s report on the region, he cautioned the company against going south into Utah Valley until they had become better acquainted with the Ute people who inhabited it.30
Clara, her two young half brothers, and her mother stayed behind with Brigham and the other sick pioneers. Once the company felt strong enough to continue, they followed a crude trail across uneven terrain choked with underbrush. In some places, the canyon walls were so high that heavy dust became trapped in the air, making it difficult to see what lay ahead.
On July 23, Clara and the sick company climbed a long, steep trail to the summit of a hill. From there they descended through a thick grove of trees, winding their way down a path riddled with stumps left by those who cut the trail. A mile down the hill, the wagon carrying Clara’s brothers overturned in a ravine and smashed against a rock. Men quickly cut a hole in the wagon cover and pulled the boys to safety.
While the company rested at the bottom of the hill, two riders from Orson’s company arrived in camp with reports that they were near the Salt Lake Valley. Exhausted, Clara and her mother pushed ahead with the rest of the company until the early evening. Above them, the sky looked ready for a storm.31
The next morning, July 24, 1847, Wilford drove his carriage for several miles down a deep ravine. Brigham lay behind him in the carriage, too feverish and weak to walk. Soon they traveled along a creek through another canyon until they arrived at a level bench of land that opened to a view of the Salt Lake Valley.
Wilford gazed with wonder at the vast country below. Fertile fields of thick green prairie grass, watered by clear mountain streams, stretched for miles before them. The streams emptied into a long narrow river that ran lengthwise down the valley floor. A rim of tall mountains, their jagged peaks high in the clouds, surrounded the valley like a fortress. To the west, glistening like a mirror in the sunlight, was the Great Salt Lake.
After a journey of more than a thousand miles through prairie, desert, and canyons, the sight was breathtaking. Wilford could imagine the Saints settling there and establishing another stake of Zion. They could build homes, cultivate orchards and fields, and gather God’s people from around the world. And before long, the Lord’s house would be established in the mountains and exalted above the hills, just as Isaiah had prophesied.32
Brigham could not see the valley clearly, so Wilford turned the carriage to give his friend a better view. Looking out across the valley, Brigham studied it for several minutes.33
“It is enough. This is the right place,” he told Wilford. “Drive on.”34
Brigham had recognized the spot as soon as he saw it. At the north end of the valley was the mountain peak from his vision. Brigham had prayed to be led directly to that place, and the Lord had answered his prayers. He saw no need to look elsewhere.35
Below, the valley floor was already alive with activity. Even before Brigham, Wilford, and Heber Kimball descended the mountain, Orson Pratt, Erastus Snow, and other men had established a base camp and begun plowing fields, planting crops, and irrigating the land. Wilford joined them as soon as he reached the camp, planting half a bushel of potatoes before eating his evening meal and settling in for the night.
The following day was the Sabbath, and the Saints gave thanks to the Lord. The company met to hear sermons and partake of the sacrament. Though feeble, Brigham spoke briefly to encourage the Saints to keep the Sabbath, take care of the land, and respect each other’s property.
On the morning of Monday, July 26, Brigham was still convalescing in Wilford’s carriage when he turned to Wilford and said, “Brother Woodruff, I want to take a walk.”
“All right,” Wilford said.36
They set out that morning with eight other men, traveling toward the mountains to the north. Brigham rode in Wilford’s carriage part of the way, his hands clutching a green cloak around his shoulders. Before they reached the foothills, the ground leveled off into a plain, and Brigham stepped out of the carriage and walked slowly over the light, rich soil.
As the men followed Brigham, admiring the land, he stopped suddenly and thrust his cane into the ground. “Here shall stand the temple of our God,” he said.37 He could already see a vision of it in front of him, its six spires rising up from the valley floor.38
Brigham’s words struck Wilford like lightning. The men were about to walk on, but Wilford asked them to wait. He broke off a branch from a nearby sagebrush and drove it into the ground to mark the spot.
The men then continued on, envisioning the city the Saints would build in the valley.39
Later that day, Brigham pointed at the mountain peak north of the valley. “I want to go up on that peak,” he said, “for I feel fully satisfied that that was the point shown me in the vision.” The round, rocky peak was easy to climb and clearly visible from all parts of the valley. It was an ideal place to raise an ensign to the nations, signaling to the world that the kingdom of God was again on the earth.
Brigham set out immediately for the summit with Wilford, Heber Kimball, Willard Richards, and others. Wilford was the first to reach the top. From the peak, he could see the valley spread out before him.40 With its high mountains and spacious plain, this valley could keep the Saints safe from their enemies as they tried to live the laws of God, gather Israel, build another temple, and establish Zion. In his meetings with the Twelve and the Council of Fifty, Joseph Smith had often expressed his desire to find such a place for the Saints.41
Wilford’s friends soon joined him. They called the place Ensign Peak, evoking Isaiah’s prophecy that the outcasts of Israel and the dispersed of Judah would assemble from the four corners of the earth under a common banner.42
Someday they wanted to fly a massive flag over the peak. But for now, they did their best to mark the occasion. What happened is uncertain, but one man recalled that Heber Kimball took out a yellow bandana, tied it to the end of Willard Richards’s cane, and waved it back and forth in the warm mountain air.43

“I always loved playing baseball. I’m grateful to my parents who let me turn the backyard into a practice baseball diamond every summer. I would line it off, make base pads, and really work hard at bettering my skills. In those days there were no organized Little League ball teams. One neighborhood played another neighborhood. The competition was keen. A dirt lot was cleared, and excitement ran high.
“I recall an experience involving a baseball mitt when I was about nine or ten years old. I was playing baseball with great diligence, and I had an old mitt that was coming apart and just wouldn’t do anymore. The kind of mitt I wanted cost $4.50—a lot of money then. I kept wondering how I could get my father to buy it for me.
“Every day when Dad came home from work, he would sit in a rocking chair or swing on the porch while he waited for dinner. He worked long, hard days, and it was during the depression when times were difficult. I knew that my approach and my timing were vital. One night after Mother had fixed Dad’s favorite dinner, I decided it was the right time. ‘Dad,’ I said, ‘you always taught us that when we do something, we should do it right. Is that correct?’
“‘Yes, that’s right,’ he agreed.
“‘You taught us that if we’re going to do something, it ought to be done with quality. Is that right?’
“‘That’s right,’ he agreed again.
“I said, ‘I’m assigned to pitch a critical game this weekend, and my baseball glove is worn-out. You’d want me to go out there with a high-quality, first-class mitt, wouldn’t you?’
“I brought the old glove out from behind my back, and Dad said, ‘That’s a terrible-looking glove!’
“I said, ‘I need $4.50 to get a new one, and I’ve already picked it out.’
“Dad stopped the porch swing, took out his little note pad and pencil, and started writing.
“I knew I’d lost with my sales pitch.
“‘Well,’ Dad said, ‘let’s see how long it would take you to earn it. At ten cents an hour, that would be forty-five hours of work.’ He then mapped out jobs for me that would require forty-five hours of work.
“Of course you know the end of the story. I didn’t get the mitt that week—but I did a couple of weeks later. I still have that glove. It is priceless to me. It taught me the value of work.”

It’s not unusual to see two girls giggling as they try to stay up on ice skates. But how often do they do it while working on Personal Progress? In this case, it’s one of many things young women in the Centerville Ward of the Fremont Stake in northern California have done to help one of their own. The skating activity was tailor-made to fit the needs of Jennifer Beck, who has Down syndrome.
Motivated by the spiritual growth and blessings they had seen others receive through participation in Personal Progress, the stake Young Women presidency prayerfully sought guidance about how to help Jennifer, a Mia Maid. Their prayers were answered when they found the following instruction:
“Value Experiences and Value Projects may be modified according to personal or local circumstances, interests, and needs with the prior approval of parents and Young Women leaders. … After careful consideration by parents and leaders, modifications may be appropriate to meet the needs of young women with disabilities” (Guidebook for Parents and Leaders of Youth [pamphlet, 2001], 19–20).
That was how to bring Personal Progress to Jennifer!
The young women and their leaders were asked to read through the Value Experiences in the Personal Progress book and to select one that they felt they could help Jennifer complete. They were encouraged to modify the selected value experience to better suit Jennifer’s abilities by asking themselves, “What is the intent of this Value Experience? What is it that Jennifer is supposed to learn from this experience?”
Each young woman made a written commitment to carry out the Value Experience they would share with Jennifer. All of the commitments were organized onto a calendar indicating who would meet with Jennifer each month and what experience would be completed. This commitment calendar ensured that Jennifer would experience Personal Progress on a regular basis without being overwhelmed. It also helped the Young Women presidency, Jennifer, and her parents to track what she had accomplished.
Since then, Jennifer has had regular Personal Progress experiences that have helped her feel the Spirit and better understand her own divine nature. “Suppose 23 girls took a special interest in you,” her mother, Judy, says. “When people spend time with Jennifer, she feels a bond that makes her life much richer.”
The young women and leaders who have partnered with Jennifer have also received unexpected blessings. “When I met with Jennifer to complete the sixth Value Experience, in Choice and Accountability, I felt like I received more than I gave,” remembers one of the stake leaders. “Hearing her simple yet pure understanding of the Young Women theme and what it means to be a daughter of God taught me so much about His love for each one of us. I felt her testimony of Jesus Christ when I met with Jennifer to create a collection of pictures of the Savior for a sacrament picture book.”
Laura Dunford worked with Jennifer to teach her the principle of tithing. “We made a little box for savings, one for spending money, and most importantly, one for tithing,” Laura explains. “It was really fun. Jennifer is wonderful, and I love her.”
Emily Topham helped Jennifer perform service. “I knew she liked to cook, so I decided to help her make a pizza dinner for her family. We laughed a lot, and afterward she told me her family enjoyed the yummy food. We were both happy to make someone smile.”
At Christmastime Jennifer was able to participate in a hand-bell concert at an interstake pageant. This was a thrilling experience, one she remembers and often talks about.
Jennifer also recalls working in the ward nursery, learning about service by collecting donations for a humanitarian project, learning about listening to clean music and watching appropriate movies, and of course ice skating.
With diligent effort and some help from her friends, Jennifer Beck completed her Personal Progress goals and received her Young Women Medallion. The young women and their leaders in the Freemont Ward appreciated this opportunity to share spiritual experiences with Jennifer, and they continue to be blessed by her sweet testimony and loving spirit. They truly have become united.

A famous lecturer, who happens to be a member of our fraternity, is coming to our campus, and our chapter is eager to prepare an informal reception for him. The frat house is undergoing remodeling, and because I am an officer, the guys asked if they could hold the reception at our home. I asked my folks and they agreed.
Since that time, the social chairman called to tell me that he has, at great difficulty and expense, acquired the two things that our famous guest is known to have a special taste for—a very rare kind of brandy and an equally unusual brand of imported cigar.
Invitations have already been sent to a host of distinguished faculty members and civic leaders. I do not want to hurt any feelings or cause any embarrassment, but our home is hallowed to us—a sanctuary from the world and its unspiritual practices—and we have never had liquor or tobacco on the premises before. What should I do?
“A lot of famous people admire the high standards of the Mormons. At your informal reception serve good, wholesome, enjoyable food, and without acting embarrassed explain to your guests how special your home is to you. This will not only make your civic leaders and faculty members respect you highly for your standards, but also give you a chance to speak to them about the gospel.”
Tracy WoodSalt Lake City, Utah
“All this individual has to do is explain to the members of the fraternity just what the problem is. They could very easily find another home for the reception and send out new invitations. In the long run the boy will be respected for upholding his standards and doing what he feels is right.
“It is a fact that even nonmembers who are not interested in the Church look up to the Mormons. They respect LDS people for their clean living and their strong family ties. This respect would be ruined if drinking and the use of tobacco were allowed in the home.”
Frank DolezolSun Valley, California
“I am a new member in the Church and because of my family’s opposition, there is much contention in my home. I have often dreamed of a home that would be a ‘sanctuary from the world and its unspiritual practices.’ I know that if I lived in the home described here, I would keep my home a sanctuary. I know that a home such as this is indeed a great blessing.”
Robynann McFarlandKeene, New Hampshire
“I would explain to the social chairman the standards that are observed in my home, and then I would give some alternatives: (1) He could present the lecturer with his gifts after the reception when everyone had returned to the fraternity house. (2) He could present the gifts at my home either during or at the end of the reception, explaining that they were for the lecturer’s private consumption whenever he felt he would enjoy them most.”
Gene PettyHonolulu, Hawaii
“I think that the individual should continue to maintain his home as a ‘sanctuary from the world and its unspiritual practices.’ He should tell the social chairman about the Word of Wisdom and how it is observed in his home and explain that he would rather not have the liquor and tobacco present at the reception. He should still offer to hold the reception, because I know from experience that a party without those things present is much more fun.”
JoAnn FawcettRowayton, Connecticut
“If he explains properly that his family and he believe in living their religion seven days a week, that they consider their home a hallowed, sacred place where the Spirit of the Lord is always invited and encouraged to dwell, and that therefore they would appreciate it if those who are attending would abide by the guidelines that have been set up (i.e., no liquor or tobacco), rather than embarrassing or hurting anyone, respect for him, his parents, and their convictions would be gained. Also, the famous lecturer, the host of distinguished faculty members and civic leaders, and most of all, his fraternity brothers who know his standards will be able to experience the atmosphere of a true Latter-day Saint home.
“Last May I heard Sister Ezra Taft Benson mention that, contrary to the practices of others, while they were living in Washington, D.C., they never served liquor at social gatherings where they were host, and they tried to always live the gospel in their home. She mentioned the many compliments she received, including one from the First Lady, on the spirit within their home.”
E. Jay BellProvo, Utah
“It is obvious that you and your family hold your home as sacred as any church meetinghouse. Nonmembers respect us when we ask them not to smoke or drink in our chapels. The Tabernacle on Temple Square has been the site of many civic functions where even presidents of the United States have spoken. If you make clear that yours is a Mormon household, and do your best to make the reception an enjoyable one, you will not offend anyone of good character.”
Raymond SwensonKearns, Utah

Wyoming can be a cold and snowy place in the wintertime. That’s why one troop decided to make snowshoes. During the fall they were looking ahead to the Klondike derby coming up in January. They wanted an activity that could prepare them for winter camping.
Under the direction of their Scoutmaster and deacons quorum adviser, the young men went online to find a pattern and instructions for making snowshoes out of rawhide and wood. “We realized this project was going to take a long time,” says Sam F., deacons quorum president, “but we were all excited, and we had a plan.”
As the young men worked on their snowshoe frames, they discussed how they could help others in the quorum who were less active, and they made a plan to visit them. “We visited every boy on our list and invited them to come to Scouts,” Sam says. “We told them we were making snowshoes for the winter campout coming up.” Having a clear goal was helpful in drawing other boys to the troop.
As the snowshoes progressed, so did the quorum. Six young men started the snowshoe project, but soon others joined in, including one of another faith.
John B.’s friend, Timothy N., was active in his church, but it didn’t have a Scout troop, so he started coming with his friend. His brother, Thomas, even joined the ward’s 11-year-old Scout patrol and earned his religious award. He was then presented with the award at his own church service.
While the young men and leaders worked, they made religious connections between wrapping the rawhide tightly and bringing their quorum together.
Jacob D. started coming regularly to the Scout meetings. His mother, Heather P., later thanked the troop for welcoming her son and their family. Other young men who had never attended church came to the Scout meetings to make snowshoes.
By January, the snowshoes were finished and each young man had a pair to use during the Klondike derby. Aiden H. said what they all felt about making snowshoes: “It was fun because we got to use them!”
“We learned a lot about enduring to the end on a project and about strengthening our quorum through Scouting,” Sam says. “My snowshoes will last a long time, and whenever I see them I’ll remember this experience, as well as the great friends we made in our troop and quorum.”

Sunday, July 2, 1972, at the close of testimony meeting, he stood with the congregation of his home ward. Tears filled his eyes as he sang, with them “The Star Spangled Banner.”
In the afternoon there was a visit to family members.
And in the evening, as he sat in the home of a beloved daughter, his head bowed quietly forward, and he died.
There was no suffering. “He was here one minute, and gone the next. It was very peaceful,” the family reported.
So ended the mortal life of a prophet of God.
For President Joseph Fielding Smith it was an appropriate last day on earth: joyful worship with his brothers and sisters in the gospel; nourishing and enjoying the family circle; a quiet, happy acceptance of the Lord’s call to further service.
It had been that way all his life.
That quiet end seems, in fact, like a personal benediction, a final earthly blessing from his Maker in appreciation for a life lived, in every respect, as life should be lived.
Joseph Fielding Smith carried an unmatched heritage, and the responsibility that goes with it, when he entered this life on July 19, 1876. He was of the lineage of prophets. His great-great grandfather had the inspiration to record, “It has been borne in upon my soul that one of my descendants will promulgate a work to revolutionize the world of religious faith.” His great-grandfather, Joseph Smith, Sr., was the first to receive, and accept, the Prophet Joseph’s testimony, was one of the eight witnesses to the Book of Mormon, was ordained first patriarch to the Church, died a martyr’s death from exposure in the expulsion from Missouri. Joseph Fielding Smith’s grandfather, Hyrum, stood constantly beside his brother Joseph; was a counselor in the First Presidency; was second patriarch to the Church; and died at Joseph’s side as together they sealed their testimony. His father, son not only of Hyrum but also of one of history’s most remarkable pioneer women, became sixth president of the Church, the first president to be born in the Church and spend his entire life under its influence. For eighteen years as president he led and built and loved the Church and its people.
This kind of blood flowed in the veins of President Joseph Fielding Smith. But others have had noble blood and have failed to honor it. As he so often said, each man must earn his own testimony; each man at the judgment will stand responsible for his own work.
It was Joseph Fielding Smith’s own testimony, his own devotion, that led to his call to the apostleship at age thirty-three and that sustained him through sixty years as an apostle and two and one-half as president and prophet of the Church.
It was his own gentle kindness and human warmth as well as firmness in the gospel that made him so loved in Europe during the first dark days of World War II and later in the Far East, South Pacific, South America, and wherever else he traveled, blessing the Saints, opening missions, and building the Church.
It was his own scholarship and hard work that produced twenty-four books of gospel interpretation and teaching and that brought him recognition as perhaps the leading gospel scholar of this dispensation.
It was his own profound commitment to genealogy and temple work that led, during his long service as president of the Genealogical Society, to the Church’s accumulation of the world’s greatest collection of genealogical records.
And it was his own receptiveness to the inspiration of the spirit that led him, as newly ordained president and prophet, to choose two great men as counselors through whom and with whom he led the Church in its most astonishing period of profound change and growth. Here was a ninety-three-year-old man ordained president of the Church, the oldest man ever so chosen. The outlook was for a short, quiet ministry without innovation or progress. Instead, the Church literally spurted ahead. Eighty-one stakes were organized during the two and one-half years of his ministry—compared to the ninety-eight years it took to organize the first hundred stakes. Even more impressive during those two and one-half years is the long list of far-reaching organizational and program changes that prepare the Church for more rapid growth in the future.
So Joseph Fielding Smith was his own man—and the Lord’s. But what sort of man was he, really?
The president of the United States, Richard Nixon, found his friendship a “profound experience” and called him a “devoted and inspirational leader.” So did countless others. And so he was. But what else was he, away from the pressure of his high office?
He was a man who loved his family with a depth only possible to one who fully understands the eternal nature of family ties. Because he loved them, he taught them, and because they loved him, they responded. All five of his sons served missions for the Church; all eleven of his children married in the temple.
He was a man who found joy in the company of children. On the last day of his life, a mother asked him to touch her infant; she remembers his happy, loving smile as he caressed the child. Last year as he left general conference, a little girl ducked under the ropes and ran to President Smith. He picked her up and held her close. Reproved later by her parents who feared she might have become lost in the crowd, the child replied, “I wasn’t lost; I was in the arms of the Prophet.”
He was a man of quick, gentle humor, much of it directed at himself; he never took himself too seriously. He referred to his typing as the “biblical system—seek and ye shall find.” He described the duets he so often sang with his late wife, the great contralto Jessie Evans Smith, as “do-its; I have to do it whether I want to or not.” His personal secretary and longtime associate, Brother D. Arthur Haycock, recalls how the students at BYU had seemed to enjoy a recent talk and duet so greatly some had tears in their eyes. To this President Smith quickly responded, “I can understand that. My singing is enough to make anybody cry.”
He was a man who respected—and cared for—the physical body as a tabernacle of the spirit. Because of that care, he spent not a single day in the hospital in all his ninety-six years.
He loved athletics, both as participant and spectator. He still played a respectable game of handball in his seventies and credited regular exercise for his excellent health and longevity. One of the warmest, most human memories of him goes back to a Saturday session of general conference when he slipped away during the closing song to watch his son play football at the University of Utah.
With all the tradition and continuity his longevity brought to the presiding councils of the Church, he was a modern man, attuned to the times. His personal zest for living never let him become old-fashioned—unless strict personal morality and steadfast devotion are old-fashioned. His life spanned the period from the ox cart to the jet plane and lunar landings—and, indeed, in his eighties, he took delight in an occasional ride in a National Guard jet fighter.
More than all else, he was a man of God—not only at the pulpit, but in the circle of his family or the privacy of his room. As President Harold B. Lee said of him, “He sought no honors of men. His purpose in life could well be penned in one sentence—his was an ‘eye single to the glory of God in bringing to pass the immortality and eternal life of man.’”
He was his father’s tenth child; a “tithing child.” He gave his life, as all honest tithes are given, joyfully, without reservation, fully, to the Lord.

When Friederike started school, she didn’t like it and wanted to stay home! However, before first grade was over, her parents and her teacher decided that school was too easy for her. They promoted her to the second grade, in which Friederike found the challenge she needed. Now she is in the fourth grade and doing well. Her teacher said that even though this sweet child is two years younger than most of the children, she adds a great deal of sunshine and enthusiasm to the class.