Gospel Story Finder

Was the Prophet an emotional man? In all the worthy senses of that word, the answer is yes. The tears sprang easily to his eyes, and this happened in varied situations. There is, for example, the occasion on which Parley P. Pratt returned to Nauvoo by boat, having been on a long mission, and the Prophet came down to greet him and just wept. When Parley could extricate himself he said, “Why Brother Joseph, if you feel so bad about our coming, I guess we will have to go back again.”46 He wept, too, at good-byes: the tears were flowing fast on the day he said good-bye to his family before he left for Richmond Jail.

As a young man beginning my missionary service, I boarded an airplane headed to Australia. Feeling very alone, anxious, and inadequate but having committed to serve, I desperately needed reassurance that what I believed in was true. I prayed and read my scriptures earnestly, but as the flight progressed, my self-doubt intensified and my physical condition deteriorated. After I had been struggling for several hours, a flight attendant walked down the aisle and stopped next to my seat. He took the Book of Mormon I was reading from my hands. He looked at the cover and said, “That’s a great book!” then handed the book back to me and kept walking. I never saw him again.

While his words echoed in my ears, I distinctly heard and felt in my heart, “I am here, and I know where you are. Just do your best, for I will take care of the rest.” On that airplane above the Pacific Ocean, I received a personal witness through my study of the Book of Mormon and the promptings of the Holy Spirit that my Savior knew who I was and that the gospel was true.

Raymond Sixth Ward
The Raymond Sixth Ward Primary, Raymond Alberta Stake, had a service project where they filled shoe boxes with small gifts for children in developing countries. Some of the gifts included soap, toothbrushes, toy cars, jump ropes, and pencils. Each child stuffed one box for a girl and one box for a boy. They also wrote the children notes and drew them pictures. Everyone enjoyed the activity and gained a stronger testimony of the joy that can be found in giving service to others.

For me the message of reconciliation sank deep when my beloved teacher, Manuel Tun, told the parable of the prodigal son in his own words in the Maya language of Yucatán. Allow me to retell it, with adaptations, as he gave it to me.
A father had two sons. I’ll call the younger son Johnny. Johnny’s father was rich. He had hired hands who worked in his fields. Johnny and his brother and father worked hard alongside the hirelings.
To each son the father gave a gold ring to symbolize fidelity to God and to family. Working and talking with his father and brother, Johnny felt contented. His eyes shone, and there was a peaceful expression on his face. He was twelve years old. He was responsible. He was obedient. He was polite and respectful.
Three years passed. He was fifteen now and had new friends. But these boys didn’t like to work. They only liked to play. They teased him: “Johnny, your father takes advantage of you.” And Johnny began to believe them. Often he played all night with them, and in the morning he was too tired to get up and work. He thought: “Why should I work? Why should my father exploit me? I have my own life.”
Quarrels erupted between him and his brother, and unkind feelings developed between Johnny and his father. Now Johnny no longer prayed. He no longer read the word of God. He didn’t like to spend time with his family. At home he felt bored. He didn’t want to work with his father and brother, or even talk with them. He only wanted to play with his friends. He didn’t notice that the warm feeling that was in his heart had disappeared, together with the light that formerly shone in his eyes.
One day his friends said to him: “Your father is rich. Why should you work? Let your father’s hirelings do the work. Go to your father and demand your inheritance. Then you can leave home and be your own boss.”
And Johnny thought: “That’s right! I’ll leave, and I’ll never come back. With my inheritance I can live like a king. I don’t need my family. I’ll live with friends.”
The decision made, Johnny went to his father and said:
“I want my inheritance now! Here’s your ring, your ‘symbol of family unity.’ It has no meaning for me anymore. I’m leaving, and I don’t plan to come back.”
“Your inheritance? You want it now? Johnny, have you thought this over thoroughly?”
“I won’t discuss it, Dad. Just give me my money now!”
Johnny took his inheritance money and left. He made his way to a far city, feeling immensely rich and totally free. Where he went we don’t know, but we can imagine that he went to a place where he was sure no one would recognize him. In the city he found friends, and with them he squandered his inheritance, leading a debauched life. One day he woke up to find that the money that he figured would last forever was all spent. And soon he found that his friends were no friends at all. There was no one who cared for him. He was alone and frightened.
Shortly after the money was all spent, there came a famine, and Johnny began to suffer from hunger. I can just see him standing on a street corner. A cold wind is blowing, and he is clutching a tattered blanket about him. He is hungry, but more than that, he is ashamed. People look on him with pity for the misery he has brought on himself, and children mock him for his wretchedness.
I note the painful expression on his face as he shouts out: “You make fun of me, but my father is richer than you all. Don’t you know who I am?” But no one pays any attention. No one helps.
Now he had lost everything. He had no home, no family, no dignity. He had thrown away everything. In his desperation he thought of sending a letter to his father, asking for money. He still thought money could solve his problems. He did not yet see that the void in his heart could only be filled by reconciliation with his father.
One day a neighbor traveling abroad saw him in this sad state. “So, Johnny, this is where you are. I see you’re in dire straits. Listen, lad, before setting out, I told your father I was coming here. He said: ‘Please, if you happen to see my Johnny, tell him I still love him and want him to come home.’”
“What? Does my father speak of me?”
“Does he speak of you? Every day he speaks of you. Johnny, his heart aches for you.”
“Tell my father I’m okay. I’ll manage.”
But Johnny couldn’t manage. He begged a citizen: “Sir, help me, I am hungry. Give me something to eat.” The man looked on him with pity and gave him work. He sent him into his fields to feed swine.
Emaciated and weak, Johnny ate pig fodder and swill. Soon sick, and with no one there to attend to his desperate need, he cried out in agony: “Oh, God, what have I done? Help me, God. Help me return to my father. I’ll say to him: ‘Father, I am no longer worthy to be called thy son. Make me only as one of thy hired servants.’”
Now Johnny got up and set out for home. I can imagine him walking along dusty roads, climbing hills, descending into valleys, passing through fields and wilderness. He is aching within. Sweat mixed with tears streams down his face, but his every step is quickened by hope.
Nearing his father’s lands, he wondered, “What if Father’s heart has turned against me?” (Oh, but how little he knew of his father’s heart!) How he longed to see his father’s fields. He remembered the happy days of his childhood, pleasant hours spent at play with his brother, times that he was working, playing, singing, and chatting with his dad and mom.
Now Johnny came within sight of his father’s house. His father was standing on a hill from where he could look down on the road. Every day he had stood there, hoping to see if by chance his lost son might be coming up the road. And that day, as always, he was there hoping and praying. Suddenly he saw the figure of a young man approaching. His heart jumped. The boy’s clothes weren’t recognizeable. They were tattered and dirty. The boy was limping. His hair was long and disheveled. But the father recognized his son, and his heart filled with compassion. Johnny had come home! He ran joyously to meet his son and threw himself on his neck and kissed him. “Johnny, my son, you’ve come back!”
But the son said to his father, “Father, I have sinned against God.”
“Yes, Johnny, I know.”
“I have sinned before you, Father.”
“Yes, my son, I know.”
“Oh, I am ashamed, Father. I am no longer worthy to be called your son.”
“Johnny, my son, my son. How terribly you must have suffered.”
The father called to his servants: “Bring clean clothes and dress my son. Put shoes on his feet. Put this ring back on his finger. Come, let us celebrate. For this my son was lost but now is found. This my son was dead but has returned to life.”

Whitney Rich says, “I have to admit that when I was growing up, I was afraid of marriage because I saw so many unhappy and failed ones. I wondered what I could do to make sure that my marriage to Justin would succeed.” Whitney and Justin spent a lot of time discussing this. They prayed, studied scriptures, and read Church-oriented books on the subject. They finally concluded that staying close to the Spirit was the best possible way of staying close to each other. Justin says, “The best marriage is not just a two-way partnership between a husband and wife. It’s a three-way partnership between a husband, a wife, and the Lord.”

A few years ago my son served in the Ukraine Donetsk Mission. About a year and a half into his mission, I received a letter from two sister missionaries serving in that same area. While attending fast and testimony meeting one Sunday, they had heard a touching story shared by a recent convert that involved my son and his companion. The sister missionaries were sure my son would never share this incident, so they took it upon themselves to write and tell me the story. This is the story they shared in their letter:

A brother who was a recent convert in a small branch in eastern Ukraine was a hardworking father who made very little income from his job but tried diligently to provide for his family. All of his income went to buy food and to pay rent, utilities, and tithing. There was nothing left over for extras. But the one thing this dear brother wanted most of all was a tie to wear to church when he could bless the sacrament.

During the preceding couple of months he had saved a few pennies from each of his paychecks and put the money in a small leather coin purse with the hope that one day he would finally be able to purchase a tie to wear to church. By the week before fast and testimony meeting he had gathered sufficient funds to purchase his tie. He was so excited! Then, in the middle of the week, a family member became ill, and the saved tie funds were needed to purchase medicine. This dear brother was quite disappointed that another Sunday would go by without a tie. The days preceding church he silently prayed that somehow he could acquire a tie—not an expensive tie, just a simple, plain tie—so he could respectfully administer the sacrament of the Lord.

Late Saturday afternoon there was a knock at his apartment door, and when he opened the door there stood Elder Abegglen and his companion. As he gazed down at Elder Abegglen’s hands, his eyes locked on a tie the missionary was holding.

“I understand you can use this tie,” said Elder Abegglen.

With tears in his eyes, this good brother said, “I am here today to tell you God knows the simple desires of our hearts, and He sends forth His servants to answer our prayers.”

This song was written by Philip Bliss, who was a well-known Christian songwriter in the 1860s and the 1870s, and the story goes that he was once traveling with Pastor D.L. Moody. And Pastor Moody gave a talk one day, preached a sermon about the harboring Cleveland. Now I had no idea there was a harboring Cleveland, it seems to me with it in the middle of the United States, but there was a large harbor there that had a lighthouse. And beneath the main light of the lighthouse were two lower lights, and so the harbor pilots would use those three lights to guide their way and to guide their ships into the harbor.
So Pastor Moody gave a sermon one day and said, "On a dark, stormy night, when the waves rolled like mountains and not a star was to be seen, a boat rocking and plunging near the Cleveland harbor The harbor pilot came aboard the ship to guide it into port. 'Are you sure this is Cleveland?' asked the captain, seeing only one light from the lighthouse. 'Quite sure, sir,' replied the pilot.'Where are the lower lights?''They've gone out, sir.''Can you make the harbor?''We must, or we will perish, sir.'And with a strong hand and a brave heart, the old pilot took control of the wheel of the ship. But alas, in the darkness he missed the channel and, with a crash upon the rocks, the boat was shivered and many a life lost in a watery grave."
Pastor Moody brought the story home with these words: "Brethren, the Master will take care of the great lighthouse. Let us keep the lower lights burning."
That evening, Philip Bliss went home and wrote the words to the song that he titled, "Let the Lower Lights Be Burning," and at the next sermon that Pastor Moody spoke at, he sang that song for the first time. It was published in 1874.

Raegan and Rylyn began painting “Be Kind” on waterproof signs. They went to shops and farmer’s markets to sell them, and they gave the money they raised to local charities, including Blessings in a Backpack, the Humane Society, the American Red Cross, Down Syndrome of Louisville, and local programs assisting those with distinct abilities, or special needs.
Three years later, Raegan and Rylyn are still painting. They have made over 5,400 Be Kind signs and raised over $50,000 for charity. “Sometimes we have church groups, friends, or the missionaries come over to paint like 100 signs at once,” Raegan says. Once, a Baptist church requested 40 signs for their lawn. Raegan and Rylyn see the signs in people’s yards, and some signs even ended up in other countries! The girls also speak about kindness at schools and community events.
Reagan and Rylyn make and sell “Be Kind” signs in an effort to increase kindness in their community and to raise money for charity.

I will forever be grateful to my Heavenly Father, and to my father, Teodoro Alvarez, for always being with me and guiding me back into the fold of the Church. One day, my dad came to my house and said, “Daisy, my daughter, I’m going to church on Sunday.”
That day was fast and testimony meeting. He stood up, bore his testimony, and reintroduced me to the Church. He told the brethren, “Take care of my daughter.”
Since then, I have been attending church regularly, and I have always said that wherever the Lord tells me to work, I will be there.

A recent letter from some concerned parents is typical of some others I have received. It illustrates some of the problems to which I refer. This letter reads:
Dear President Smith:
Some time ago we received a phone call from our daughter. She is in the army. She was crying over the phone. In fact, she was almost hysterical. She felt she had not one friend on earth. Those she thought were her friends had deserted her and were in fact persecuting her unmercifully—for one reason, because she is a Mormon. To say “we were in despair” is an understatement.

A second letter was enclosed with the letter from these parents, and let me read it to you in part:
I am your daughter’s Relief Society visiting teacher. My companion and I were at first unable to locate her. When we did, we found a depressed and mixed-up young lady. I’m not connected with the military, and I soon had my eyes opened to the unfortunate circumstances in which young girls in the military may find themselves. How very difficult it would be to keep gospel standards in my mind when one was continually subject to the rowdy, cigarette-filled barracks, the regimentation of being dumped into a job for which one is neither suited nor trained.

Since that initial visit, and on following visits as she became aware of the Church here, a distinct change came over her. As far as her work would permit, she attended many ward functions, and all were aware of her friendly presence. One could almost measure the light that came back into her lovely eyes. She began to smile as she realized that people cared.

You’re going to be welcoming home a very special daughter, and I shall miss her because she is my friend. I shall always be grateful to her for showing me the change that can come into one’s life when he grasps firmly the iron rod.

During World War II, while serving with the 31st Infantry Division in the Dutch East Indies, I was placed in command of a patrol charged with the responsibility of searching out and destroying enemy supply bases.
As we proceeded on one particular patrol behind enemy lines, a native dog fell in with our group; and try as we would, we couldn’t get that dog to leave. I became concerned about this. Later on, however, its alertness caused us to be suspicious to the point where we took extra precautions as we proceeded on to lower ground after coming to a fork in the trail. Therefore, when the enemy opened fire shortly thereafter, we were not caught completely by surprise. Four men were wounded in the initial burst of fire, but not a single man lost his life. We were able to evacuate the wounded and withdraw to the rear under heavy machine gun and rifle fire without losing a single man.
Sergeant Leslie E. Milam of Natchitoches, Louisiana, the only other Mormon in my company, was with me on this patrol. After we returned to the rear, he was contacted by Sergeant Dabbs, our platoon guide, who said that he was aware that Sergeant Milam and I had been meeting on Sundays, whenever conditions would permit, for short religious discussions. He indicated that he knew that our lives had been miraculously saved in this patrol, and he requested permission to meet with us in our next religious discussion. He did meet with us, and he was just as sincere as we were in expressing gratitude to our Father in heaven for his protection and watchful care.
Shortly after this ambush, Private Collins, who went through the ambush with us, sought me out one night after dark and said, “Lieutenant Bennett, I think we had some help from on high out there the other day.”
I replied, “Well, I don’t know just how you feel about it, Collins, or how the other boys feel; but as far as I’m concerned, I know we did.”
He then said, “And I know we did, Lieutenant Bennett, and there is something else I want to say. I’ve been a rough character in the past. I’ve done most of the things I shouldn’t have done, but it’s going to be different in the future. I’m a changed man.”
I have thought about this choice experience many times, for it provided me with a great opportunity to explain the gospel message to Private Collins under conditions where his heart and his mind were open.

After hearing the discussions and attending sacrament meeting, Chea knew he had found what he was looking for. “The people are so nice. I feel I belong. As I learn the scriptures and read the Book of Mormon, I can feel Heavenly Father’s love for me.” Chea loves to sing and adds, “The music makes me very happy.” Although his parents have taken the missionary lessons, attend church often, and fully support Chea, they have not joined.

After his baptism, Chea and the elders became very good friends. “Almost every day Chea would hop over the back fence and climb the stairs to our apartment,” recalls Elder Gooch. “After fixing himself a piece of unbuttered toast, he would tell us about friends and relatives he wanted us to visit. Sometimes we had a hard time keeping up!”

With a twinkle in his eye, Chea recalls the first person he told the elders about. “Sothom Chea was in my class at school. At first I was afraid of him. I thought he didn’t like me. I asked him if he would like to meet my friends, Elder Black and Elder Gooch. When Sothom said yes I was surprised but very, very happy.” Chea accompanied the elders to all of Sothom’s discussions. He says, “I enjoyed translating the lessons. I learned so much. I could feel the Holy Spirit. Besides, it was fun.”

Old as well as young have benefited from Chea’s desire to share his newfound knowledge. His neighbor, Sophon Heng, a mother of four, and her elderly mother Hong Heng were baptized as a result of Chea’s efforts. Sophon recalls, “Chea was so kind to us. He asked us if we would like to meet two men who would teach us and make us happy. When we said yes, Chea and the elders came to our home each week and taught us the gospel.”

For Chea it is not a sacrifice but a real joy to share Heavenly Father’s message. “Each time I go with the elders I seem to learn something new. I enjoy learning about how to return to Heavenly Father—what I must do and what I must avoid.”

Irene Danjou, Chea’s former Primary president, beams as she remembers, “Each Sunday he would bring a different friend to church. He’d introduce them to me, spell their names, tell me their ages, and sit with them until they felt comfortable. Then he would go to his own class. He did this every week for a whole year!”

One example of Chea’s diligence and enthusiasm as a young missionary is recorded in Elder Gooch’s journal: “I was home for lunch, sitting on my hardwood rocking chair, trying to prepare a talk for zone conference. Somehow I just couldn’t get my thoughts gathered. The telephone rang. It was Chea. He told me that he wanted Elder Black and me to visit the Vongs, a Cambodian family that had been in Lowell for a year. They were praying and fasting to find a church they could attend.”

Saveth Vong and her three children, Chetena, Chendra, and Tola, had narrowly escaped execution. Her husband, a pilot in the Cambodian Army, had been captured. Saveth and her children managed to get out of prison three days before they were scheduled to be shot.

Chea smiles as he recalls his and the elder’s first visit to the Vong home. “Everyone seemed so eager to learn. There were many questions. The Spirit was very strong.” Although the Vongs used a Book of Mormon printed in Cambodian, they needed help with gospel principles. Chea played an important role, assisting the elders as he translated discussions and shared his own experiences in the Church. Elder Gooch’s journal entry continues, “Day after day, Chea sat quietly by Saveth helping her understand the things we taught. He never seemed to tire of the message of the gospel.”

Indeed, as Chea taught the gospel his testimony grew. He recalls, “I remember reading 3 Nephi 27:7: ‘Therefore, whatsoever ye shall do, ye shall do in my name; therefore ye shall call the church in my name; and ye shall call upon the Father in my name that he will bless the church for my sake.’ [3 Ne. 27:7] I thought, how could it be that I’ve never seen this scripture before? It makes so much sense. Heavenly Father’s true church must be named after his Son!”

This scripture also confirmed for Chea what he knew in his heart was true—that if he prayed to Heavenly Father in the name of Jesus and asked for help to share the gospel message, Heavenly Father would bless his efforts.

When the Vongs made the decision to be baptized, Chea was delighted. Elder Gooch recalls that evening, “While we were driving home, Chea asked Elder Black and me to stop by a grove of trees in a nearby park so that we could thank Heavenly Father. We took turns giving thanks and expressing our joy. When we were finished, Chea climbed on my shoulders. After a few quiet moments Chea lovingly looked down, flashed his million dollar smile and said, “The Holy Ghost is with us, Gooch, isn’t it?”

“Yep, Chea, sure is.”

“I know—I felt it!”

The Vongs were baptized a week later.

Chea will be entering the sixth grade this fall. He loves to fish and play basketball and enjoys video games. Like other Cambodian youth in America, he plays an important role in helping his parents learn their new language and culture. The adults spend long hours working to make ends meet and don’t have much free time to learn English. The youth, on the other hand, pick up the language quickly and bring it home. Chea’s been particularly fortunate. Along with his regular public school classes, he’s in a special program at the Sylvan Learning Center in Chelmsford, Massachusetts. Director Joan O’Brien sees Chea as a unique child. “I think he’s a youngster who will be a real leader in the Cambodian culture. He’s like a pitcher that cannot be filled.”

President Thomas S. Monson lives this principle better than anyone I know. There is ever present in his heart a prayer that God will reveal needs and means for him to assist those around him in any given day or moment of the day. One example from his time as a bishop illustrates the fact that sometimes even a little effort may, with the workings of the Spirit, yield remarkable fruit.
“One to whom [President Monson] reached out was Harold Gallacher. His wife and children were active in the Church, but not Harold. His daughter Sharon had asked Bishop Monson if he would ‘do something’ to bring her father back into activity. As a bishop, he felt prompted one day to call on Harold. It was a hot summer’s day when he knocked on Harold’s screen door. The bishop could see Harold sitting in his chair, smoking a cigarette and reading the newspaper. ‘Who is it?’ Harold asked sullenly, without looking up.
“‘Your bishop,’ Tom replied. ‘I’ve come to get acquainted and to urge your attendance with your family at our meetings.’
“‘No, I’m too busy,’ came the disdainful response. He never looked up. Tom thanked him for listening and departed the doorstep. The family moved without Harold ever attending services.
“Years later … Brother Gallacher phoned the office of Elder Thomas S. Monson and asked to make an appointment to see him.
“… When the two met some time later, they embraced. Harold said, ‘I’ve come to apologize for not getting out of my chair and letting you in the door that summer day long years ago.’ Elder Monson asked him if he [was] active in the Church. With a wry smile, Harold replied: ‘I’m now second counselor in my ward bishopric. Your invitation to come out to church, and my negative response, so haunted me that I determined to do something about it.’”

When I read the May 2011 issue of the New Era, I came across the “Questions & Answers” article on dating before the age of 16. I was shocked, because I had recently had a boyfriend, even though I am not yet 16. When I read through the answers given, I felt the Spirit with me. I realized that by ending the relationship I was keeping the standards. I’m so glad the New Era was there for me.
Felisha L., Vermont, USA

It seems to me that a direct test of the proposition is the effect on the university of the influence of prophets on the university. And one of their principle contacts with it has been through their generous service on its board of trustees. I have now for many years been able to observe the service from close range. The documents themselves mirror what I have seen. First, the consistency of the messages—over the years and from so many personalities with such different experiences in life—is both evidence of the source of the vision they share and an assurance that we are on a charted, steady course.

I have personal evidence of that and of its value. Many years ago, when I served as the president of Ricks College, then Commissioner Neal A. Maxwell asked me to chair a committee charged with considering the future of higher education in the Church. Some of the faculty of this university made valuable contributions to that committee’s work. Between our meetings and on a visit to Salt Lake City, I was allowed a few minutes to seek help from President Spencer W. Kimball, one of the authors in our series of foundation documents and then a member of the board of trustees.

As we talked about the plans we should make for the future, I made what I thought was the logical suggestion that conditions during the Millennium would surely allow such educational innovation that we should assume our universities should be planned with the expectation that they would be replaced with some more effective institutions in that time when the Savior would be among us.

There was what seemed to me a lengthy silence, and then he made the quiet statement that over the centuries universities had proved to be the most effective institutions we had developed to find, conserve, and transmit knowledge across numerous fields of inquiry, so why not expect that they would serve as well in the Millennium. That immediately seemed sensible to me.

That little incident is representative of all I have seen: Even in times of turbulence there is a steady, shared confidence in the value of this university. That confidence is rooted in a sense of the history of universities and of education—and the facts of their present condition—and in a shared reliance on common sense.

In 1932 the Olympic Games tryouts and the national A. A. U. (Amateur Athletic Union) championship meet were combined. Colonel M. J. McCombs called Babe into his office at the insurance company where they worked. He told her that he thought that she could represent the company team and win the national championship all by herself!
Over two hundred entrants were competing in the women’s events, and “for two-and-a-half hours I was flying all over the place. I’d run a heat in the eighty-meter hurdles, and then I’d take one of my high jumps. Then I’d go over to the broad jump and take a turn at that. Then they’d be calling for me to throw the javelin or put the eight-pound shot.”
Babe placed fourth in the discus and the hundred-meter dash at that meet. She tied for first in the high jump, and she won the running broad jump, the eighty-meter hurdles, the javelin throw, the baseball throw, and the eight-pound shot put. Along with the six gold medals she won, she set four world records and scored thirty points for her company’s “team.” The second-place team—with twenty-two members—scored only twenty-two points!
Babe never doubted that she would qualify for the Olympics. In 1928, when her father read to the Didrikson children about the Olympics from the newspapers, Babe and her sister Lillie decided to train for the next Olympics. Babe decided to be a hurdler because “I never was too good at straightaway running. I didn’t seem to want to stay on the ground.”
One of the ways she trained was to jump over the hedges between her house and the corner store. One of the hedges was too high for her to hurdle, so she asked the neighbor who lived there to cut it to the same height as the others. He did, and soon she could hurdle the hedges on the way home faster than her older sister could run there with no obstacles.
Babe was good at almost anything she put her mind to. “All my life I’ve always had the urge to do things better than anyone else. Even in school, if it was something like making up a current-events booklet, I’d want mine to be the best in the class. I remember once I turned one in with hand-drawn maps and everything, and my teacher … wrote on it, ‘Babe, your work is beautiful. A triple plus!’”
For a home economics assignment, Babe made a dress that later took a prize at the Texas state fair. And she once won an award for her typing.
Besides schoolwork and sports, Babe had work to do at home. Times were hard during the Great Depression, and “for several years Poppa couldn’t get work regularly. … Momma took in washing. All of us pitched in and helped her. … We’d wash the clothes and rinse them and hang them out, and then while that was drying we’d do another wash.”
Other chores included polishing shoes at night, helping to wash “those twenty-eight windows in the porch” every Saturday, grocery shopping, and ironing her three brothers’ clothes.
“Momma was a good organizer. She’d divide up the work so that everything got done. And we didn’t realize it then, but she was also teaching us. She was showing us that everyone has responsibilities in life. …
“I know [we] kids were a lot of trouble to raise. But I think we realized more than some kids do that Momma and Poppa had it pretty hard, and that we should try to help them.”
When Babe started to work at the insurance company, she sent almost all her earnings home. Later, whenever she could, she’d take her mother and her father shopping and buy them clothes or whatever they needed.
When Babe was about eight years old, she earned money for a harmonica by cutting some neighbors’ grass. It was so high that she had to cut it with a sickle before she could mow it. When she got the harmonica, she practiced for hours and hours. Her brothers played the drums, two of her sisters played the piano, her other sister and her father played the violin, her mother sang, and Babe played her harmonica. Even when she was older and famous for her athletic prowess, she was good enough to play her harmonica in public.
Although most people might consider winning the A. A. U. meet her most incredible feat, for Babe, it was simply her key to the door of the Olympics. She must have been disappointed at being allowed to compete in only three Olympic Games events. And she must have been even more disappointed to win only two gold medals—in the javelin throw and the eighty-meter hurdles, setting world records in both events.
In the third event, the high jump, her last jump was disqualified. The judges said that it was illegal because her head had preceded her feet over the bar. That’s not against the rules anymore, and Babe believed that a photograph taken at the Olympic Games proved that her feet had actually gone over the bar first. But in those days the officials had only their own eyes to judge with, so Babe had to settle for the silver medal.
In later years Babe became famous for her golf playing. She was the first American to win the British women’s championship, and she set a record that has never been beaten by men or women when she won seventeen consecutive tournaments!
After cancer surgery, Babe played golf again. And she made many guest appearances at benefits for cancer research. But at age forty-two she was defeated by a second attack of that dread disease.
Before she died, she related her life story, dedicating her book “in memory of my mother and father, and to my husband, George, without whom there never would have been a life to lead.”
Although Babe participated in only one Olympic Games, that competition was one of the highlights of her life. On pages 24 and 25 you will find a game reflecting some of the features of the original Olympic Games in ancient Greece.
NOTE: Most of the preceding information, and all of the quotations, are from Babe Didrikson Zaharias’s autobiography, This Life I’ve Led.

My mum’s relationship with me skyrocketed when I said, “I want to spend more time with you, but I don’t know what to do or when to do it.” Playing board games happens to be our favorite pastime. So we set aside a time together to play, laugh, and make memories. When you are open with your parents, eventually they become your best companions. You will be able to talk to them about anything, and you will be sure of an honest answer. That is the sign of a mature relationship.
Ephraim S., 15, New South Wales, Australia

Brandon recalled a touching moment during the technical rehearsal. “The night before the concert, during the FSY Medley, all the lights suddenly went out. But the music and mics kept working, so we kept singing. The audience turned on their phone lights and waved them to the music. It was breathtaking. I teared up as I saw the crowd singing with us. It reminded us that in times of darkness, trust the Lord—He will lead you to the light.” The lights came back on just as they sang the final line: “We will trust in the Lord.”

Our son Justin grew up with a difficult disease. Sometimes he was very weak. He couldn’t always do things like everyone else, even though he tried. He knew what it felt like to be different.
One day Justin and his friends got together to play a game. They had to hit a ball with their arms to keep it in the air. One of the girls who came to play had a broken arm.
It would have been easy to say, “OK, we’re all playing, and she’s just going to watch.”
But instead, Justin said, “I have a great idea. We’re all going to play with one arm.” Everybody played the game using just one arm, including the girl who was wearing a cast. No one was left out.
Justin is my hero. He always looked at other people and thought, How do they feel? Justin was sick for most of his life, but he was happy because he helped other people and followed Jesus Christ.

When I was 17, about ready to graduate from high school as a very average student with some handicaps, as I thought, everything around us came apart one Sunday morning. The next day we were called to the high school auditorium. On the stage was a chair with a small radio. The principal switched on the radio. We then heard the voice of President Franklin Delano Roosevelt as he announced that Pearl Harbor had been bombed. The United States was at war with Japan.

Later that scene was repeated. Again the voice of President Roosevelt, this time announcing that our country was at war with Germany. World War II had exploded across the world.

All at once our future was uncertain. We did not know what was ahead. Would we live to get married and have a family?

By the time we graduated from high school, many of our classmates had marched away to war, some of them never to return. The rest of us were soon to enter the military. We did not know about our future. Would we survive the war? Would there be enough of the world left when we returned?

Against the certainty that I would be drafted, I joined the air force. Soon I was in Santa Ana, California, for preflight training.

I did not then have a firm testimony that the gospel was true, but I knew that my seminary teachers, Abel S. Rich and John P. Lillywhite, knew it was true. I had heard them testify, and I believed them. I thought to myself, “I will lean on their testimonies until I gain one of my own.” And so it was.

I had heard about patriarchal blessings but had not received one. In each stake there is an ordained patriarch who has the spirit of prophecy and the spirit of revelation. He is authorized to give personal and private blessings to those who come recommended by their bishops. I wrote to my bishop for a recommend.

J. Roland Sandstrom was the ordained patriarch living in the Santa Ana stake. He knew nothing about me and had never seen me before, but he gave me my blessing. In it I found answers and instruction.

While patriarchal blessings are very private, I will share a short quote from mine: “You shall be guided through the whisperings of the Holy Spirit and you shall be warned of dangers. If you heed those warnings, our Heavenly Father will bless you so that you might again be united with your loved ones.”

That word if, though small in print, loomed as big as the page. I would be blessed to return from the war if I kept the commandments and if I heeded the promptings of the Holy Ghost. Although that gift had been conferred upon me at baptism, I did not yet know what the Holy Ghost was or how the promptings work.

What I needed to know about the promptings I found in the Book of Mormon. I read that “angels speak by the power of the Holy Ghost; wherefore, they speak the words of Christ. Wherefore, … feast upon the words of Christ; for behold, the words of Christ will tell you all things what ye should do.”