“Officer Lansberg, re-e-port to the control room. It’s urgent!”
The sharp command, coming over the intercom, drew me from my scriptures. Turning on the microphone, I said, “Lansberg acknowledging. I’ll be right up.”
Leaving my quarters immediately, I started down the hall to the transit port. As I passed an external viewscreen, I couldn’t help but pause and look at it. There, on the screen, was the Milky Way spread out before me.
The words that I’d read from the book of Moses, just moments before, ran through my mind:
“And worlds without number have I created; and I also created them for mine own purpose; and by the Son I created them, which is mine Only Begotten. … For behold, there are many worlds that have passed away by the word of my power. And there are many that now stand, and innumerable are they unto man; but all things are numbered unto me, for they are mine and I know them” (Moses 1:33, 35).
Those words, unlike some things, seemed to have grown more impressive with the continuing conquest of space.
“They’re waiting for you, Mike!”
Bishop Gentry’s jolly voice pulled me out of my reverie. He was a transport skid operator and had been dispatched to pick me up.
I hurried to the port and boarded the skid. It shot out of its port like a bullet, humming moderately as it clung gondola-like to the track that would carry it across the ceiling of the agricultural dome to the control room at the top.
I was the youngest officer in Delta Colony, but being a teenage prodigy with a flair for history and physics had made me a natural for my position.
Since I was the investigator of extragalactic phenomena I rarely had to respond to an emergency call. Most problems that arose did not involve me, and a majority of those that did could wait until my regular shift.
“You have any idea what’s up, Bishop?” I asked.
“None at all.”
Bishop Gentry, leader of our small ward, always gave direct and concise answers. After a short pause he picked up the conversation.
“I received a bulletin from Church headquarters today.”
Earth seemed almost nonexistent when one lived on a giant metal cylinder, four light-months outside the “edge” of the galaxy. I sometimes marveled that anything from Church headquarters could ever reach us.
“Anything new?” I said, adding, “Did the millennium begin yet?”
He chuckled heartily, “No, nothing like that. It was a statement from the First Presidency, reemphasizing the importance of serving a mission—which reminds me of something. You’ll be 19 in one more week and you haven’t begun to work on your papers yet. I know that you’ve been preparing, I know that you’re worthy, and up until now you’ve been eager. What’s the matter?”
Well, imagine how it feels. You’re in a swiftly sliding aluminum box, 200 feet above the floor, only your bishop with you, and he’s just asked you a question that jabs to the center of your conscience.
“Bishop,” I said, “I’ve seen more of the galaxy than anyone my age ever has, and more than most people ever see in their entire life. A mission would be somewhat anticlimactic.”
I was prepared for him to ask me how I could know that, but instead he asked, “How do you intend to spend the time that you would otherwise spend on a mission?”
“Bishop,” I answered in mock complacency, “with two more years at Antares Academy I could be appointed governor of this colony, or one like it.”
As we pulled into the port, Bishop Gentry responded, “Mike, I agree that to be a governor at 21 would be an unmatched achievement, and I’m confident that you can do it, but would it be that much worse to be a 23-year-old governor?”
I figured that if I made a hasty exit then I could get in the last word, but the door was jammed.
“It’s not just the time, Bishop,” I answered, poking the open button harder than before. “It’s the money, too. I only have so much, and mission and education costs have both become quite astronomical.”
By then I’d resorted to tugging on the door, to no avail. Disgusted, I turned away from the door and saw the cause of my minor dilemma. The bishop was holding his finger on the override lock.
“I just wanted to make sure that I clearly understood every word you had to say,” he commented, wearing one of those smiles that you just can’t get angry at.
As I stepped out of the skid he continued, “Pray about it. Some things, like what God expects of men, are absolute, and endure much longer than the stars.”
Then, much to my surprise, he added, “Remember, the Lord didn’t just tell Moses that he’d made everything. He also said, ‘They are mine,’ and that includes you and me.”
Flashing one last smile, he closed the door.
I stood speechless on the deck as the skid darted away. Did he know that I’d been reading Moses just five minutes before? Could he?
I didn’t have time to ponder those questions. I’d been summoned on an emergency call, and it would require my total attention.
The door to the control room slid open as I entered. Commander Jackson was waiting for me.
“Glad you could make it,” he said, in his stern, deep voice.
“What’s up?” I asked.
“We’re picking up an SOS.”
I stopped where I was. The gentle tapping of fingers against keyboards, and the rhythmic clicking and buzzing of 30 computer consoles bridged the momentary silence. I was puzzled.
“Commander,” I asked, “How am I supposed to help with that? What does that have to do with extragalactic phenomena?”
“The signal didn’t come from out there,” he said, indicating a screen that displayed the Milky Way. “It came from out there,” and he gestured to a screen showing a few clusters of stars, some scattered patches of light, and farthest away, little dots resembling stars.
Every object visible on the screen was a separate galaxy. The signal had come from deep space, much farther out than any official manned mission had ever been sent. No independently funded missions had been undertaken since the Space Bureau had instituted laws against them, one and a half centuries before.
“Who could it be?” I murmured.
“Well,” the commander answered, “it’s obviously not an alien. The transmission is in English. Besides that, there are no spacecraft at the signal’s point of origin.”
“An SOS signal that comes from nothing,” I remarked, “is definitely in my department.”
I thought a moment. There were just a few possible solutions, even including the most improbable ones.
Interrogating the control room staff, I asked, “Are there any malfunctions in the communications system?”
“Negative, sir,” a crewman responded. “We’ve already checked that out.”
“How about a mirage?” I continued. “Is there an ion cloud out there, or anything that the signal could be bouncing off of?”
“Negative, sir,” another crewman answered. “Sensors indicate no ion clouds, and no stray matter for at least a 50-mile radius of the signal’s origin.”
“Thank you,” I said, and I turned back to the commander. I could see just one possibility remaining, though it seemed unbelievable.
“Commander,” I said, “whether it’s a renegade independent from Earth or something more bizarre, I can’t say, but there’s only one place that the signal can be coming from. I’ll need three star scouts, one outfitted with a boarding mechanism, and I’ll need a salvage shuttle as well, with full crews in each craft. I don’t know if the broadcaster can receive a message, but transmit it anyway: ‘Received, awaiting arrival.’ I’ll be in the boarding star scout.”
As I turned to leave, the commander asked, “Where is it coming from, Lansberg?”
Well, when your commanding officer asks you a question, you can’t very well avoid it, however controversial you know the answer will be.
I looked right into Commander Jackson’s steely eyes and said confidently, “Hyperspace,” and quickly departed, certain that the commander thought me to be “space happy.”
Hyperspace was an old theory based more on conjecture than on fact. It had begun with the idea that the three dimensions—length, breadth, and depth—representing space, were not alone; everything had a fourth dimension—duration—representing time. From that a concept of a fifth dimension developed: hyperspace, a bridge or tunnel traversing space and time. If a person wanted to move from one place to another, in much less time than it would take to travel in space, he could travel in hyperspace. It was the long sought “northwest passage” of space travel. I had neither accepted the idea nor rejected it. Theory is theory; fact is fact.
As we waited in space, near the origin of the signals but as far away as caution dictated, I talked on the radio with Commander Jackson.
“Lansberg,” he said, “if you didn’t have such a good track record you’d be under psychiatric observation right now.”
I responded with respect, “Commander, I admit myself that it sounds insane, but frankly, it’s all I can think of. Do you have any other suggestions?”
“No way. This is your territory. Besides, if you’re right, it could revolutionize space travel. Your competence in the past gives me every reason to trust you now, incredible as your idea is.”
“Thank you, sir,” I answered.
An hour passed, and another as well, before anything happened. In the middle of the third hour the SOS signal stopped. Simultaneously, a bright light appeared at the exact point that had been the signal’s origin. It immediately widened and opened until it became the border of a great circle through which a delta-winged spacecraft was passing.
The craft, three times the size of a star scout, was dwarfed by the ring of light, as it came smoothly through the center of the circle. Twenty vessels just like it could have passed through side by side.
What a picture! A tiny spacecraft coming through a giant ring of light, the end of what seemed to be a conduit to another galaxy, for behind it stars blazed in glory! A closely knit cluster of at least 5,000 stars, seen through the ring, paraded before us in majesty, beckoning us to charge through after them.
When the mysterious craft had swiftly passed beyond the ring of light, the passage through hyperspace shut up tightly, just as it had opened.
As the vessel drifted in space near us, I unsuccessfully attempted to restore radio contact. I then instructed my pilot to maneuver our star scout to search for damage and identifying marks.
As we circled the craft, it seemed to be undamaged. If any of us still harbored any secret desires that we’d made contact with an extraterrestrial, they were quickly dissolved when we discovered an identifying mark on the nose of the craft. What appeared to be its name was written in neat bold letters: SPACE BEAGLE.
After a short search we located a hatch on the Space Beagle’s underside. A dull thud reverberated throughout our vessel as I sealed the boarding tube to the strange craft’s hull. When the gravity-free tube had been pressurized, a section of our star scout’s floor slid open, disclosing the entrance to the tube. When I looked in, I was surprised to see some colored light emanating from the opposite end. The hatch on the other craft had already been opened.
I was to board the Space Beagle solo for the initial investigation. I grasped some handles inside the boarding tube and pulled myself through the hole.
I floated effortlessly towards the opposite hatch. It was strangely different than floating in open space. In space I would have heard no sound, but there I heard the sounds of movement from my craft as they blended with the mystical, musical whisperings that ebbed and flowed from the curious vehicle that I was approaching.
As I entered the Space Beagle I twisted my body so that I wound up landing in a gentle squat on the floor next to the hatchway. While I sat there a strange rhapsody filled the air around me.
Standing up, I looked around the chamber that I was in. Lights on various consoles, reds, greens, and blues, flashed incessantly, creating a hypnotic strobe effect throughout the room.
The eerie music continued as my senses were subjected to a deluge of visual images. Video units lined each wall, alternately showing pictures of planets, stars, and galaxies. Flashing shots of ancient stone structures mingled with shots of desolate landscapes, as well as open meadows and green hills, not unlike those of Earth.
Some screens flashed pictures of chartreuse skies, and others of crimson snow.
Most fascinating of all, in the center of the room was a highly advanced holographic display that intermittently presented many of the images on the screens as three-dimensional moving objects, synchronized with the shifting musical tones that filled the air.
Indigo lions stalked on a lavender veldt. Dragons soared across distant horizons. Living cells seemed to grow larger and larger, until I saw DNA, the double helix, spinning before my eyes.
Elements mixed and changed. Continents slipped beneath seas. Planets broke up to dust, stars exploded in fury, and entire galaxies pulsated with light in front of me.
In no other place that came to my mind could such a comprehensive treasury of knowledge of the universe be found.
Then the words I’d read that morning once again occurred to me, “And worlds without number have I created … for mine own purpose … numbered unto me … they are mine and I know them.” As if that wasn’t enough, the phrase “they are mine” became stuck in my brain on a constant replay.
As I stood, awestruck at the scope of what I was experiencing, the music suddenly stopped, and I heard a deep and tired sounding voice, gentle to my ear, say, “Does my collection please you?”
Looking around I saw no one. I answered the question, “Yes,” adding, “Who are you?”
“I’m just a man like you,” the voice replied. “I’m in an adjacent chamber. When I lived on Earth I was called Desmond Jeffress.”
“Desmond Jeffress?”
“My, but that is sweet. That’s the first time I’ve heard my name spoken in more than 300 years.”
“You’ve been in space that long?” I asked, gasping at so profound a claim. Only the reality of hyperspace would allow such a thing.
The voice simply answered, “Yes.”
“You sent an SOS. What kind of help can I give you?”
A door at the other end of the room opened, revealing a brighter, more substantial light behind it.
“Come here, please,” the voice said.
Still somewhat mesmerized, I complied with the request.
The chamber that I entered was apparently a combination control room and observation deck. The Milky Way, Delta Colony, the salvage shuttle, and the other two star scouts were clearly visible on a wall-size screen that could easily have been mistaken for a window.
A circular console in the center of the room held dials and gauges that I was unfamiliar with, and seated in its center, in a large, well-cushioned chair, was the oldest looking man I’ve ever seen. Long silver hair flowed over his shoulders to the middle of his back, and a beard of the same color reached to his knees.
Looking directly at me with soft, brown eyes, he said, “I’m dying. I’ve lived more than 300 years, and I’ve barely an hour left.”
I almost felt hurt. I’d just met a man with a broader range of experience than anyone else I’d ever met, and he had less than an hour to share his knowledge with me.
“How can you be sure?” I asked.
“I’m sure,” he responded. “That’s why I sent the SOS. I didn’t want to die alone, and, more important, I didn’t want to have lived in vain.”
“Three centuries before you were born I began my chronicle of the universe. Though there are countless planets, stars, and galaxies that I have never approached, I have nevertheless chronicled a total of 237 galaxies with 100 trillion stars and 600 trillion planets. I was able to visit exactly 200,000 of those planets, if only for a moment. If it sounds like I’ve been busy, I have. Never for an instant have I been idle. My last wish was to see all that I have learned safely delivered into another human’s hands. Since that is now assured, I should be able to die knowing that my life was not in vain. Still … still, something is not right.” He paused a moment, wheezing slightly. “I should feel at peace, but instead I’m more anxious than before.”
“Do you know why?” I asked.
“I believe,” he said, “that my mind is still troubled on one matter, on one foolish little matter.”
“What is that?”
“I had,” the old man recalled, “before I went into space, been somewhat of an atheist. I’ve always been analytic and cannot accept anything as true until it has been proven by experimentation. Not long after my voyages began, I found myself believing in God. I had become aware of a pattern, of a design in the universe, and observing mankind’s potential to control it, I felt a relationship, a descendency if you will, with some remarkably infinite power, maybe even a living, tangible being.
“From then on all of my experiments and voyages, of which my journals and chronicles became but by-products, were whole-hearted efforts to prove the existence and nature of God. All my knowledge was continually applied to this single purpose. I was determined to prove God, so that I could know, and not just feel, that he lives.
“However, despite all of my efforts, the most powerful evidence was nothing more than a strong indication of what I believed. It always left room for doubt.
“I’ve been almost everywhere and seen almost everything, and still have no proof that God exists. I’m a scientist believing something with no definite proof of its validity. That is my anxiety.”
I thought his method of research had been like someone trying to learn about a sculptor by studying his statues. He had been experimenting through the wrong medium.
“Have you ever asked God?” I inquired.
“How is that done?” he replied.
I then proceeded to bear my testimony to him. My testimony of God, that he is the Creator, that he is everyone’s Father in Heaven, of the premortal existence, of the plan of salvation, and of the atonement of Christ, and that Jesus is the Only Begotten Son of God; my testimony of all these things fell from my lips with more power than it ever had before.
We talked. In the short time available, our conversation must have touched upon nearly every principle of the gospel.
I told him that I did not just believe the things I’d said. I explained that I knew them by the power of the Holy Ghost, through prayer, that being the only way that anyone could know.
He then prayed one of the most fervent prayers that I’ve ever heard. He ignored my presence in the room as the words of supplication rolled smoothly off from his tongue, and when he ended his prayer, he knew! One quick glance at his tear-washed eyes and it was clear: he knew!
He looked up, right at me, and he said, “Young man, contained in this spacecraft is knowledge accumulated from more than three centuries of constant research, as I traveled from one galaxy to another, and never has it meant more to me than it does now.”
His eyes held mine in a firm stare as he continued, “The knowledge that you have shared with me for the last hour is more important than all the rest of the knowledge I’ve gathered put together. Thank you,” he said.
The moment that he finished uttering those words his final breath wheezed from his lungs. Silence permeated the air.
“You’re welcome,” I mumbled, hoping that someplace his spirit could hear, and added, “Thank you, Desmond Jeffress.”
The entire procedure of impounding the Space Beagle seemed almost melancholy after that. Those who had wondered what had consumed so much of my time while I had been in the vessel were satisfied when they had seen the tremendous storehouse of knowledge within the craft.
The immense value of the Space Beagle to science was obvious. It would prove to open a new renaissance in space travel. No longer would it take years to cross the galaxy. The doors to other galaxies were wide open, and, with the charts provided by one who had been there before, no one would have to travel blindly.
As far as I’m concerned, the greatest results could not have been filed in a library. After I had received credit for the safe recovery of the Space Beagle and its priceless cargo, the League of Interstellar Earth Colonies granted me a full scholarship to Antares Academy.
I was very honored, but I politely and cheerfully declined. I already had a message to share that was more important than anything that the academy could teach me. Besides, the Lord expected me to serve a mission.
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The Man Who Counted Stars
Summary: Mike Lansberg, a young officer in a distant space colony, debates delaying a mission for education and prestige after counsel from his bishop. He responds to an SOS from beyond the galaxy, boards a mysterious craft, and meets Desmond Jeffress, a 300-year traveler seeking proof of God. Mike bears testimony, Jeffress prays and gains a witness, and then passes away. Deeply moved, Mike declines an elite scholarship and chooses to serve a mission.
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👤 Church Leaders (Local)
👤 Young Adults
👤 Other
Bishop
Conversion
Creation
Death
Education
Faith
Holy Ghost
Missionary Work
Obedience
Prayer
Religion and Science
Revelation
Sacrifice
Scriptures
Testimony
Young Men
A Law of Increasing Returns
Summary: A single Latter-day Saint woman grew weary of waiting for righteous blessings and began to question whether keeping her standards was worth it. When a man she had previously refused called and asked her out again, she gave in. She soon found her fears about his intentions were correct, and the decision altered the course of her life.
But I remember a story told to me long ago, far from here, by a sad voice. I remember it not because it was unique but because I have heard the same story told, again and again, about waiting or failing to wait. The details vary, but not the feeling of drama.
She said it happened on a summer Saturday afternoon. She was tired. Tired of being single. Tired of trying to be a faithful Latter-day Saint. Not so much tired of being kind and virtuous as tired of nothing good seeming to come of it. She’d not had a date in months.
She saw no prospect of even becoming friends with, let alone marrying, a man who shared her faith and ideals. In frustration she found herself deciding something. She decided that afternoon, consciously, that years of good works and restraint had produced too little and promised no more. She said to herself almost aloud, “Oh, what’s the use?”
The phone rang. It was a man’s voice, a man she knew. He lived in the same apartment building. He’d asked her out before. She’d refused because she was sure he’d expect her to compromise her standards she’d preserved at great effort. But, almost as if directed by a scriptwriter, he called at that instant.
She didn’t say, “Yes.” She said, “I’ll think about it.” She thought about it. He called again. And finally, she repeated to herself, “Oh, what’s the use?” She went. She found she had been right about his intentions. And in a choice about time and about waiting or not waiting, her life changed. So, she will never know what might have been ahead on the path she decided wasn’t worth the price; she knew quickly the other one was uphill, and a hard climb.
She said it happened on a summer Saturday afternoon. She was tired. Tired of being single. Tired of trying to be a faithful Latter-day Saint. Not so much tired of being kind and virtuous as tired of nothing good seeming to come of it. She’d not had a date in months.
She saw no prospect of even becoming friends with, let alone marrying, a man who shared her faith and ideals. In frustration she found herself deciding something. She decided that afternoon, consciously, that years of good works and restraint had produced too little and promised no more. She said to herself almost aloud, “Oh, what’s the use?”
The phone rang. It was a man’s voice, a man she knew. He lived in the same apartment building. He’d asked her out before. She’d refused because she was sure he’d expect her to compromise her standards she’d preserved at great effort. But, almost as if directed by a scriptwriter, he called at that instant.
She didn’t say, “Yes.” She said, “I’ll think about it.” She thought about it. He called again. And finally, she repeated to herself, “Oh, what’s the use?” She went. She found she had been right about his intentions. And in a choice about time and about waiting or not waiting, her life changed. So, she will never know what might have been ahead on the path she decided wasn’t worth the price; she knew quickly the other one was uphill, and a hard climb.
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👤 Young Adults
👤 Other
Grouville Poppy Meadow
Summary: Sister Katy Key, a school teacher and Young Women President, worked with Reverend Helen Gunton to create a poppy meadow for Remembrance Sunday with help from pupils and parents. A teaching assistant made a soldier silhouette, and the installation received widespread praise from local leaders and media. Katy reflected on helping a new generation understand wartime sacrifice. On Armistice Day, her class observed a two-minute silence at the meadow, and every class from the school visited thereafter.
Sister Katy Key, school teacher and Young Women President from the St Helier Ward in Jersey, works very closely with the Church of England Reverend Helen Gunton of the Grouville Parish Church.
Leading up to Remembrance Sunday, Katy got the pupils from the school and their parents involved to help make poppies that would convert a local meadow into a poppy meadow that the Grouville Remembrance Service Parade would pass by. A teaching assistant at the school made the silhouette of the soldier that was standing guard over the meadow.
The parish news and social media has been very positive about the installation of the poppies saying, “the praise for the poppy installation has been wide and generous”. The Connétable (Constable) and the Seigneur of the local manor have also highly praised the installation.
Katy said “It was lovely and quite moving to help a new generation understand the sacrifice that soldiers made in the First World War in such a practical way.”
On Armistice Day, Katy’s school class went to the poppy meadow where they took part in the two-minute silence. Every class from the school has spent time visiting the poppy meadow since the poppy meadow was created.
Leading up to Remembrance Sunday, Katy got the pupils from the school and their parents involved to help make poppies that would convert a local meadow into a poppy meadow that the Grouville Remembrance Service Parade would pass by. A teaching assistant at the school made the silhouette of the soldier that was standing guard over the meadow.
The parish news and social media has been very positive about the installation of the poppies saying, “the praise for the poppy installation has been wide and generous”. The Connétable (Constable) and the Seigneur of the local manor have also highly praised the installation.
Katy said “It was lovely and quite moving to help a new generation understand the sacrifice that soldiers made in the First World War in such a practical way.”
On Armistice Day, Katy’s school class went to the poppy meadow where they took part in the two-minute silence. Every class from the school has spent time visiting the poppy meadow since the poppy meadow was created.
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👤 Church Leaders (Local)
👤 Church Members (General)
👤 Parents
👤 Children
👤 Other
Children
Education
Reverence
Sacrifice
Service
War
Women in the Church
Young Women
An Invitation to Become: Vision, Work, and Covenants
Summary: After returning from his mission and struggling in difficult classes, the speaker met with department advisor Shauna Kuykendall. He shared poor test results and doubts about his abilities, but Shauna repeatedly told him she could see him becoming a BYU faculty member. Her confidence in his future gave him a larger vision of what he could become.
I will forever be grateful for a person who had the eyes to see a young, somewhat immature, recently returned missionary sophomore as something more than just a struggling first-generation college student. Having recently returned from my service in the Taiwan Taipei Mission in 1992 and while taking my first real statistics and mathematics classes, I found myself inside the office of our unofficial department advisor, Shauna Kuykendall. Shauna had an abundance of the gift to see the best in each individual with whom she came in contact. I remember talking with Shauna about classes in which I struggled, tests that went badly, and doubts about my abilities. Shauna kept telling me that she could see me someday becoming a faculty member at BYU. I remember thinking that was impossible! Faculty members were smart—and that wasn’t me. Despite my protests, Shauna confidently reiterated what she saw in me. And I could tell that she meant it.
All of us sometimes need someone with a bolder vision for our future than we have for ourselves. And we also all need to reciprocate that blessing—to cultivate the gift about which President Monson spoke of seeing in others and helping others see what they might yet become!
All of us sometimes need someone with a bolder vision for our future than we have for ourselves. And we also all need to reciprocate that blessing—to cultivate the gift about which President Monson spoke of seeing in others and helping others see what they might yet become!
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👤 General Authorities (Modern)
👤 Young Adults
👤 Other
Look down the Road
Summary: At age 15, the speaker practiced driving with his father on a quiet road. He swerved because he focused only on what was directly in front of the car. His father advised him to look farther down the road, after which he learned the broader life lesson to focus on what matters most, especially eternal things. This counsel became a guiding principle for navigating life.
When I turned 15 years old, I received a learner’s permit, which allowed me to drive a car if one of my parents was with me. When my father asked if I would like to go for a drive, I was thrilled.
He drove a few miles to the outskirts of town to a long, straight, two-lane road that few people used—I should note, likely the only place he would have felt safe. He pulled over on the shoulder of the road, and we switched seats. He gave me some coaching and then told me, “Ease out onto the road and just drive until I tell you to stop.”
I followed his orders exactly. But after about 60 seconds, he said, “Son, pull the car over. You’re making me nauseous. You are swerving all over the road.” He asked, “What are you looking at?”
With some exasperation, I said, “I’m looking at the road.”
Then he said this: “I’m watching your eyes, and you are looking only at what is right in front of the hood of the car. If you look only at what is directly in front of you, you will never drive straight.” Then he emphasized, “Look down the road. That will help you drive straight.”
As a 15-year-old, I thought that was a good driving lesson. I have since realized that that was a great life lesson as well. Focusing on the things that are most important—especially those things “down the road,” those eternal things—is a key to maneuvering through this life.
He drove a few miles to the outskirts of town to a long, straight, two-lane road that few people used—I should note, likely the only place he would have felt safe. He pulled over on the shoulder of the road, and we switched seats. He gave me some coaching and then told me, “Ease out onto the road and just drive until I tell you to stop.”
I followed his orders exactly. But after about 60 seconds, he said, “Son, pull the car over. You’re making me nauseous. You are swerving all over the road.” He asked, “What are you looking at?”
With some exasperation, I said, “I’m looking at the road.”
Then he said this: “I’m watching your eyes, and you are looking only at what is right in front of the hood of the car. If you look only at what is directly in front of you, you will never drive straight.” Then he emphasized, “Look down the road. That will help you drive straight.”
As a 15-year-old, I thought that was a good driving lesson. I have since realized that that was a great life lesson as well. Focusing on the things that are most important—especially those things “down the road,” those eternal things—is a key to maneuvering through this life.
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👤 Parents
👤 Youth
Endure to the End
Family
Parenting
Young Men
Enjoy It
Summary: When the speaker was called as a mission president in Brazil, his family had to adjust to leaving home, and his young daughter reluctantly agreed to go for what she hoped would be only two years. Soon after arriving, the family faced discouraging circumstances, especially when Sister Bangerter was caring for two babies in difficult conditions. The speaker reframed the experience by suggesting they would someday laugh about these hardships, and that insight led their family to adopt the motto “Enjoy it.”
The story that I refer to begins when I was appointed to be the mission president in Brazil. As we presented this assignment to our children, our nine-year-old daughter was desolated with the thought that she would have to leave home and all her friends. We did our best to settle her down and brought out some pictures and showed examples of experiences we might have. It comforted her a little, and she then asked, “How long do you have to be a mission president?”
I said, “Well, it varies. Some presidents go for five years and some go for two years.”
She said, “OK, let’s go for two years.” It turned out to be five.
We got our family together and suggested that most families would look forward for twenty years or more and save all their money to have that kind of an experience. So, if we were going to have that privilege, we had better enjoy it now. Out of that attitude was born one of our principal family mottoes: “Enjoy it.”
We had some problems trying to enjoy it. Early in our mission, some days were dismal—especially for my wife. A little child was born to us ten days after we arrived, and that meant two little babies in diapers. The weather was rainy, the dryer didn’t work, the clothesline wasn’t of much use, the maid didn’t speak English, and when I came into the home one day my wife was in quite a state.
I suppose I should have given her comfort, but I tried to show her some of the enjoyment we could have while we were there in Brazil. It didn’t penetrate until I suggested that someday in the distant future we would return home, and that, when we did, we would remember that experience and that particular day. We would laugh heartily with our friends about the hardships we endured in Brazil. Wouldn’t it be a shame, I suggested, to go through all that experience and have so much fun over it in the years ahead and not enjoy it now?” Sister Bangerter saw the point and caught the vision. Because of the motto we had developed, she immediately brightened up and began to enjoy all those otherwise difficult experiences.
I said, “Well, it varies. Some presidents go for five years and some go for two years.”
She said, “OK, let’s go for two years.” It turned out to be five.
We got our family together and suggested that most families would look forward for twenty years or more and save all their money to have that kind of an experience. So, if we were going to have that privilege, we had better enjoy it now. Out of that attitude was born one of our principal family mottoes: “Enjoy it.”
We had some problems trying to enjoy it. Early in our mission, some days were dismal—especially for my wife. A little child was born to us ten days after we arrived, and that meant two little babies in diapers. The weather was rainy, the dryer didn’t work, the clothesline wasn’t of much use, the maid didn’t speak English, and when I came into the home one day my wife was in quite a state.
I suppose I should have given her comfort, but I tried to show her some of the enjoyment we could have while we were there in Brazil. It didn’t penetrate until I suggested that someday in the distant future we would return home, and that, when we did, we would remember that experience and that particular day. We would laugh heartily with our friends about the hardships we endured in Brazil. Wouldn’t it be a shame, I suggested, to go through all that experience and have so much fun over it in the years ahead and not enjoy it now?” Sister Bangerter saw the point and caught the vision. Because of the motto we had developed, she immediately brightened up and began to enjoy all those otherwise difficult experiences.
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👤 General Authorities (Modern)
👤 Parents
👤 Children
Adversity
Children
Family
Happiness
Missionary Work
Parenting
Islands of Light
Summary: President Manoï’s daughter recalls his compassionate, confidential ministry. Years after he had excommunicated a woman, she returned seeking baptism and asked him to perform it. His empathy and prayerful service blessed members through hard times.
Brother Manoï’s daughter Othis remembers her father as frequently being in meetings. He was in so much demand he sometimes had to leave during his evening meal and didn’t come back for two or three hours. Her father may have been busy, she remembers, “but with families of Church leaders there are blessings that outweigh the challenges.”
Othis respects her father for the leadership he gave the branch and district. “He never talked with his family about things he heard when counseling with Church members. He was more intent on sharing and helping than criticizing. Often, after talking with someone, he would fast and pray about their problems. He sometimes cried with them. One lady he had to excommunicate came to him 10 years later and asked him to be the one to baptize her back into the Church.”
Othis respects her father for the leadership he gave the branch and district. “He never talked with his family about things he heard when counseling with Church members. He was more intent on sharing and helping than criticizing. Often, after talking with someone, he would fast and pray about their problems. He sometimes cried with them. One lady he had to excommunicate came to him 10 years later and asked him to be the one to baptize her back into the Church.”
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👤 Church Leaders (Local)
👤 Church Members (General)
Apostasy
Baptism
Family
Fasting and Fast Offerings
Forgiveness
Ministering
Priesthood
Repentance
Angie O.
Summary: A Latter-day Saint youth faced frequent questions and opposition from extended family about her beliefs. Initially unsure how to respond, she sought knowledge and trusted the Spirit to guide her. By confronting her fears and sharing her testimony openly, she felt strengthened and able to progress.
Some members of my extended family are not members of The Church of Jesus Christ of Latter-day Saints. They used to visit a lot, and they asked a lot of questions about some of the things we do. They even tried to contradict and oppose what we believe.
It was sometimes really complicated, because I couldn’t find the words to explain my beliefs. But I knew that if I tried to gain knowledge, the Spirit would help me know what to do.
Even now, people sometimes ask things like, “Why do you do this? Why do you say this?” They question me a lot when I’m talking about my testimony. Sometimes I feel afraid and think, “What will they say? What will they think of me?” or “They’re going to think I’m crazy.”
But I know that my testimony is strong. When I really share what I know, I can move forward. When I confront my fears and speak openly about what I feel and what I know is good, I can progress and improve.
Heavenly Father loves us. He can help us share the gospel and bring more people to Jesus Christ.
Since sharing this story when she was 17, Angie has begun serving as a missionary in Brazil!
It was sometimes really complicated, because I couldn’t find the words to explain my beliefs. But I knew that if I tried to gain knowledge, the Spirit would help me know what to do.
Even now, people sometimes ask things like, “Why do you do this? Why do you say this?” They question me a lot when I’m talking about my testimony. Sometimes I feel afraid and think, “What will they say? What will they think of me?” or “They’re going to think I’m crazy.”
But I know that my testimony is strong. When I really share what I know, I can move forward. When I confront my fears and speak openly about what I feel and what I know is good, I can progress and improve.
Heavenly Father loves us. He can help us share the gospel and bring more people to Jesus Christ.
Since sharing this story when she was 17, Angie has begun serving as a missionary in Brazil!
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👤 Youth
👤 Church Members (General)
👤 Other
Courage
Faith
Family
Holy Ghost
Jesus Christ
Missionary Work
Revelation
Teaching the Gospel
Testimony
Young Women
Murilo Vicente Leite Ribeiro
Summary: Murilo met Kelly, whose support lifted his depression; they married, and he later baptized her. After their son Rafael’s baby blessing, Murilo’s parents attended church for the first time, received missionary lessons, and eventually were baptized by Murilo along with his brothers; his father eagerly asked to be baptized and embraced him afterward.
During this time I met Kelly, who would become my wife. When I met her, my depression lifted and I was able to see myself as a child of God. Kelly was not a member of the Church when we started dating. We were eventually married, and after some time I baptized her. It was a special and sacred moment for me.
After our first child, Rafael, was born, we brought him to church to receive a blessing. My parents attended the blessing. It was the first time they ever went to church. From then on they started to hear the missionary lessons in their home. I eventually had the privilege to baptize my brothers and my parents.
It is funny because my father was very systematic about it. He said, “My son, when are you going to baptize me?” When he was baptized, I raised him out of the water and he hugged me. It was such an extraordinary moment in my life!
After our first child, Rafael, was born, we brought him to church to receive a blessing. My parents attended the blessing. It was the first time they ever went to church. From then on they started to hear the missionary lessons in their home. I eventually had the privilege to baptize my brothers and my parents.
It is funny because my father was very systematic about it. He said, “My son, when are you going to baptize me?” When he was baptized, I raised him out of the water and he hugged me. It was such an extraordinary moment in my life!
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👤 Parents
👤 Young Adults
👤 Children
👤 Missionaries
👤 Church Members (General)
Baptism
Children
Conversion
Dating and Courtship
Family
Marriage
Mental Health
Missionary Work
Priesthood Blessing
Overcoming Challenges along Life’s Way
Summary: A friend of the speaker confessed wrongdoing to her bishop and was excommunicated. Through a difficult repentance process and with caring support from a bishop and Relief Society friend, she was eventually baptized again. Later, married in the temple with a family, she testified of the joy that comes from keeping the commandments.
I have a sweet friend who some time ago found herself in such a state. I do not know, nor need I know, what her problem was, but she did summon the courage to go tearfully to her bishop to confess. A Church court was held. She was excommunicated and began the difficult process of repentance. Quite a long time later, after the spiritual healing had taken place and at the time of her baptism, she expressed great appreciation to a bishop who had shed tears of caring for her, even while being firm in the steps that must be taken; to a dear friend in Relief Society, who, she said, had helped her “to understand and forgive all those who couldn’t understand or forgive” her; to those who had helped to keep her testimony strong in those quiet, desperate times when “coming home again” seemed nearly impossible.
I recently had a note from this friend, married now in the temple with a lovely family. She says, “Tell the sisters that it is all worth it. Tell them how beautiful and joyful life can be when you keep the commandments.”
I recently had a note from this friend, married now in the temple with a lovely family. She says, “Tell the sisters that it is all worth it. Tell them how beautiful and joyful life can be when you keep the commandments.”
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👤 Church Leaders (Local)
👤 Church Members (General)
Baptism
Bishop
Commandments
Forgiveness
Friendship
Marriage
Relief Society
Repentance
Sealing
Testimony
Feed My Sheep
Summary: Late in a championship game, Wisconsin had first and goal and seemed certain to score with star fullback Alan Ameche. An undersized Illinois linebacker repeatedly challenged the quarterback to run at him, and four straight times he helped stop Ameche, pushing Wisconsin backward until Illinois preserved the win, illustrating total commitment.
I would like to conclude with another sports story that really depicts this thing called commitment.
It was homecoming day at Champaign-Urbana, the home of the fighting Illini—the University of Illinois. They were playing Wisconsin for the Big Ten football championship. With seventy-two thousand fans in the stands, late in the ball game, Illinois had a lead of seven to three. Wisconsin had the football on Illinois’ four-yard line, first and goal, with four minutes left to play. Get the picture? A field goal won’t tie it or win it; they have got to score a touchdown. Illinois had a little linebacker who, during the time out prior to putting the ball in play, went around and shook guys, saying, “We have got to stop them! It is important that we win this football game.” Just before Wisconsin went into the huddle, this little Illinois linebacker got the Wisconsin quarterback’s attention. Playing fullback for Wisconsin that year was a guy named Alan “the horse” Ameche—six foot three, 230 pounds, Heisman trophy winner, two-year All-American, later the all-pro fullback for the Baltimore Colts—a moose of a man. Your grandmother would have known who was going to get the football on the four-yard line. But this little linebacker got the quarterback’s attention and said, “Hey, send Ameche at me.” Now, I have been on the line of scrimmage, and I would just as soon Ameche went over there someplace. This is like saying, “President, let me do it”; “Bishop, I’ll do it”; “Dad, I’d be happy to do it.” The linebacker felt, “The whole game depends on how I play. Send him at me.” The quarterback thought, “You’re as good as the next guy,” and he handed off to Ameche in the direction of the taunting linebacker. When the dust settled, this little guy screwed his hat back on straight again, and, with the ball on the three-yard line, got the quarterback’s attention and hollered, “Hey, send Ameche at me again.” Four times he egged him on: “Send Ameche at me.” When the smoke cleared and the dust settled, the ball was on the ten-yard line, and Illinois won a great football game because one little guy on that team had enough courage to invite them to “send Ameche at me!” that’s commitment!
It was homecoming day at Champaign-Urbana, the home of the fighting Illini—the University of Illinois. They were playing Wisconsin for the Big Ten football championship. With seventy-two thousand fans in the stands, late in the ball game, Illinois had a lead of seven to three. Wisconsin had the football on Illinois’ four-yard line, first and goal, with four minutes left to play. Get the picture? A field goal won’t tie it or win it; they have got to score a touchdown. Illinois had a little linebacker who, during the time out prior to putting the ball in play, went around and shook guys, saying, “We have got to stop them! It is important that we win this football game.” Just before Wisconsin went into the huddle, this little Illinois linebacker got the Wisconsin quarterback’s attention. Playing fullback for Wisconsin that year was a guy named Alan “the horse” Ameche—six foot three, 230 pounds, Heisman trophy winner, two-year All-American, later the all-pro fullback for the Baltimore Colts—a moose of a man. Your grandmother would have known who was going to get the football on the four-yard line. But this little linebacker got the quarterback’s attention and said, “Hey, send Ameche at me.” Now, I have been on the line of scrimmage, and I would just as soon Ameche went over there someplace. This is like saying, “President, let me do it”; “Bishop, I’ll do it”; “Dad, I’d be happy to do it.” The linebacker felt, “The whole game depends on how I play. Send him at me.” The quarterback thought, “You’re as good as the next guy,” and he handed off to Ameche in the direction of the taunting linebacker. When the dust settled, this little guy screwed his hat back on straight again, and, with the ball on the three-yard line, got the quarterback’s attention and hollered, “Hey, send Ameche at me again.” Four times he egged him on: “Send Ameche at me.” When the smoke cleared and the dust settled, the ball was on the ten-yard line, and Illinois won a great football game because one little guy on that team had enough courage to invite them to “send Ameche at me!” that’s commitment!
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👤 Youth
👤 Other
You Never Know
Summary: While hurrying through a crowded airport, the narrator encountered two young Tongan men who made a cruel remark in Tongan about a disabled woman blocking the walkway. The narrator, who spoke Tongan from a prior mission, rebuked them in their language. Shocked and embarrassed, the men slipped away, realizing they had been understood. The narrator later reflected on the unlikely circumstances that made the rebuke possible.
The second example occurred more recently, in the United States.
I was in a hurry to make a close plane connection in a large city, so I was somewhat concerned at the large number of people and their slow movement down the crowded hall. I moved in and out as best I could without jostling others.
I noticed a fairly concentrated group up ahead. There seemed to be some reason for the slowdown since I could see open spaces farther ahead. As I came to the slowed group I could see a young lady slowly making her way forward with braces and canes. She was terribly crippled but doing the best she could. Most people, as they saw the situation, slowed down and patiently let her go at her own speed.
Just ahead of me, two big, strong, brown-skinned young men had just had their rapid pace slowed and could see the reason why. One turned to the other and in his native tongue said, “Ta’ahine faikehe eni ‘Oku totonu ke puna ia ki tu’a ka ta o!” which roughly interpreted is: “What a crazy girl. She ought to be thrown out so we could move!”
I knew of no Tongans living in this area of the United States. Hawaii, California, and Utah, yes, but here? Since I had served a mission in Tonga, I quickly replied to the two young men, “Oua na’a mo lau’i ae ta’ahine oku si’i heke, he taha, ko hono fo’ui,” which is more or less: “You shouldn’t speak bad about the poor girl. After all, it’s not her fault.”
They whirled around to see who on earth spoke to them. They had a combination of embarrassment and disbelief on their faces. All they saw was a typical American man in a business suit, carrying a briefcase, and scolding them with his eyes.
They just sort of disappeared down the next opening with mutterings of disbelief and dismay, “How did he know? Who was that? We better watch what we say, etc.”
I have often thought that the statistical chances of those circumstances occurring as they did—with the relatively small number of Tongans in the United States, the even smaller number in that large city, and the even smaller number of white people who could speak Tongan—were so small as to be almost nonexistent.
I was in a hurry to make a close plane connection in a large city, so I was somewhat concerned at the large number of people and their slow movement down the crowded hall. I moved in and out as best I could without jostling others.
I noticed a fairly concentrated group up ahead. There seemed to be some reason for the slowdown since I could see open spaces farther ahead. As I came to the slowed group I could see a young lady slowly making her way forward with braces and canes. She was terribly crippled but doing the best she could. Most people, as they saw the situation, slowed down and patiently let her go at her own speed.
Just ahead of me, two big, strong, brown-skinned young men had just had their rapid pace slowed and could see the reason why. One turned to the other and in his native tongue said, “Ta’ahine faikehe eni ‘Oku totonu ke puna ia ki tu’a ka ta o!” which roughly interpreted is: “What a crazy girl. She ought to be thrown out so we could move!”
I knew of no Tongans living in this area of the United States. Hawaii, California, and Utah, yes, but here? Since I had served a mission in Tonga, I quickly replied to the two young men, “Oua na’a mo lau’i ae ta’ahine oku si’i heke, he taha, ko hono fo’ui,” which is more or less: “You shouldn’t speak bad about the poor girl. After all, it’s not her fault.”
They whirled around to see who on earth spoke to them. They had a combination of embarrassment and disbelief on their faces. All they saw was a typical American man in a business suit, carrying a briefcase, and scolding them with his eyes.
They just sort of disappeared down the next opening with mutterings of disbelief and dismay, “How did he know? Who was that? We better watch what we say, etc.”
I have often thought that the statistical chances of those circumstances occurring as they did—with the relatively small number of Tongans in the United States, the even smaller number in that large city, and the even smaller number of white people who could speak Tongan—were so small as to be almost nonexistent.
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👤 Young Adults
👤 Church Members (General)
👤 Other
Charity
Disabilities
Judging Others
Kindness
Racial and Cultural Prejudice
Your Fringe Benefits
Summary: A young woman in California refused to marry a Church member who was not active and would not honor his priesthood. After she became engaged to someone else, the former suitor pleaded for another chance and promised to do everything asked of him in the Church. He later became a counselor in a bishopric, then a bishop, and eventually a member of a stake presidency.
A short time ago Sister Richards and I were down in California, and we went to a Relief Society bazaar down there. We met a young lady who is the daughter of one of the families that lived in the stake when I was the stake president there. She had come up to the Y and met a young man who was a member of the Church. She started keeping company with him, and finally he became serious and proposed. But he was not active in the Church, so she said, “I’ll never marry a man who doesn’t do his duty in the Church and honor his priesthood. I’m going to be able to point to my children and say, ‘You follow your father.’” My, I like a girl who has that kind of courage. The young man wasn’t willing to pay the price, so their courtship ended right there. In a short time she started keeping company with another young man, and finally their engagement was announced in the newspaper. A friend of this first suitor sent a copy to him in Chicago. When he read it, he called her up all the way to Los Angeles (That was before we had these cheap rates.) and said, “I can’t live without you. If you will call off that engagement and give me another chance, I’ll do anything and everything you ever ask me to do in the Church.” When I met him down there he was a counselor in the bishopric. I mentioned him later to his stake president, “Oh he’s now the bishop, and he’s the best bishop we have in our stake.” A short time ago I met him up here in Salt Lake City out in front of the Hotel Utah and learned he’d just been appointed a member of the stake presidency. Now, that’s the kind of woman you ought to be, so you will help the men to be outstanding and do what they should do.
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👤 Young Adults
👤 Church Members (General)
👤 Church Leaders (Local)
👤 Friends
👤 General Authorities (Modern)
Coyote and the Hiding Rock
Summary: A child spends summer days at a grandpa’s farm, claiming a crevice in a large rock as a hiding place and encountering a wary coyote. During a sudden storm, lightning ignites a grass fire, and the child prays for the coyote’s safety while taking refuge in the rock. Rain arrives, the fire is quelled, and the coyote emerges from the same crevice where it had sought shelter. The child celebrates the coyote’s safety and considers the rock a shared refuge for both of them.
I discovered the big, old lonesome rock the summer that I was at Grandpa’s farm, and I claimed it as my own. The rock was on a narrow stretch of wasteland bordering one edge of Grandpa’s property. The land there was too rocky to be worked, and the stock disliked the thick, tall grass that grew there.
A sizable crevice in the top of my rock formed a natural hiding place. I could climb down into it, stretch out on my back, and watch the white clouds sail across the sky. Or I could sit with my back against the rock, play my harmonica, and listen to the way the sounds swelled against the sides of the crevice. It was a neat place.
Then one day Coyote came to claim the hiding rock.
The first time that I saw him, he was on the very top of it, his nose pointing skyward. He was howling a long, trembling wail that made me shiver.
“Get off my rock!” I yelled at him.
Coyote faced me, his pale brown fur ruffling in the wind. Then he turned and went over the edge of the rock and into the tall grass.
I climbed to the top of the rock and slid down into my hiding place, half expecting Coyote to appear above me. When he didn’t, I pulled my harmonica out of my back pocket and began to play my favorite tunes.
It was near noon when I climbed out again. Coyote was still around; I caught a glimpse of his pointy ears and long nose through the grass.
I grinned. Maybe he had been listening to my harmonica music. My mind worked on the notion. After all, Grandpa played his old radio in the barn at milking time. He claimed it relaxed the cows and made the milking easier. Maybe music would have a relaxing effect on the coyote too.
I puffed out my cheeks and blew a lively tune just to see. Coyote lifted his head and let out a terrible howl. I cowered back down into my hiding place, rubbing away the goose bumps on my arms. So much for that!
When I told Grandpa about Coyote, he only chuckled and told me, “He’s just being sociable.”
“You mean Coyote could become friendly—like a real dog?”
Grandpa shook his head. “I doubt it. A wild critter mostly stays wild. But your playing, now, must trigger that coyote’s inborn nature to howl, to sing along with you.”
Each time that I went to the rock after that, I played and played my harmonica, hoping that Coyote would come and sing along. He never did, but I always felt that he was nearby.
I tried leaving my lunch, untouched, beside the big rock and imagined him wiggling in on his belly until he’d get close enough to snatch it. But the tall grass was yellow and crackling-dry before I saw him again.
I played a game of sitting quietly in my hiding place and not blowing on my harmonica, hoping that Coyote would think me gone and come to the top of the rock to wail his claim.
And he did.
I didn’t hear him come, but all at once he was there, standing on the top edge of the crevice, looking down at me. My first thought was that he would spring on me. I hollered and waved my arms. Coyote disappeared.
When my pounding heart calmed, I could have kicked myself. I scrambled to the top of the rock. “Aw, Coyote,” I called, “I didn’t mean to scare you away!” I could see him skirting the rocks and shoving aside the dry grass as he trotted across the waste. Pulling the harmonica out of my back pocket, I began to play, hoping that the playing would let him know that I hadn’t meant him any harm.
Coyote stopped and sat down, his brown nose barely showing above the yellow grass.
That’s when I noticed the smoky-dark clouds rolling in. Even as I stared, the ominous-looking clouds were whipped by the wind to the edge of the waste and straight toward the rock. I knew, even before the clouds were over me, that it was too late to reach Grandpa’s farm ahead of the rain.
As I turned to crawl back into my hiding place, a zigzag of brightness split the clouds and hit the earth with a crash. Coyote leaped into the air as if stung by the lightning. I could only stand and stare at the little tongue of fire that started to leap up where the bolt had touched ground. Coyote raced toward it.
“Coyote, come back!” I screamed, fear rising in me.
Coyote swerved and ran in another direction. But even as he did, the wind lifted a bit of the flame, carrying it ahead of him and starting another fire in his path.
Now fire seemed to be everywhere. Great billows of smoke rose up to meet the dark clouds. Smoke choked me, and my eyes smarted until I could no longer see Coyote.
With a desperate cry, I dove deep into the crevice of the big rock. I stretched out on my stomach and breathed in the good air trapped in its depth. I covered my ears with my hands to shut out the sound of the crackling flames. I shut my eyes, trying to blot out my mind-picture of poor Coyote frantically running, with no safe place to run to.
I said a quick prayer: “Heavenly Father, please help poor Coyote!”
I felt a wetness across my nose and cheek. Then on my hand. I wiped it away. I hadn’t meant to cry. I swiped more wetness from my face, then realized that it wasn’t tears at all. It was raining! Rain would put out the fire. Rain would cool the smoldering earth. I choked back a cry. Rain—but too late to save Coyote!
I pulled my hands away from my ears to listen. Something moved beside me. I reared up and caught a glimpse of a pale brown body bounding up out of the crevice and disappearing over the top.
Coyote! Coyote had been lying right next to me!
I gave a whoop of joy and scrambled out behind him. All about the big, old lonesome rock the earth was shadow-gray and bare of grass. I could see Coyote trotting off toward Grandpa’s untouched farmland. Once he stopped to look back at me.
I grinned and drew out my harmonica. The hiding rock would forever after belong to both of us—Coyote and me.
A sizable crevice in the top of my rock formed a natural hiding place. I could climb down into it, stretch out on my back, and watch the white clouds sail across the sky. Or I could sit with my back against the rock, play my harmonica, and listen to the way the sounds swelled against the sides of the crevice. It was a neat place.
Then one day Coyote came to claim the hiding rock.
The first time that I saw him, he was on the very top of it, his nose pointing skyward. He was howling a long, trembling wail that made me shiver.
“Get off my rock!” I yelled at him.
Coyote faced me, his pale brown fur ruffling in the wind. Then he turned and went over the edge of the rock and into the tall grass.
I climbed to the top of the rock and slid down into my hiding place, half expecting Coyote to appear above me. When he didn’t, I pulled my harmonica out of my back pocket and began to play my favorite tunes.
It was near noon when I climbed out again. Coyote was still around; I caught a glimpse of his pointy ears and long nose through the grass.
I grinned. Maybe he had been listening to my harmonica music. My mind worked on the notion. After all, Grandpa played his old radio in the barn at milking time. He claimed it relaxed the cows and made the milking easier. Maybe music would have a relaxing effect on the coyote too.
I puffed out my cheeks and blew a lively tune just to see. Coyote lifted his head and let out a terrible howl. I cowered back down into my hiding place, rubbing away the goose bumps on my arms. So much for that!
When I told Grandpa about Coyote, he only chuckled and told me, “He’s just being sociable.”
“You mean Coyote could become friendly—like a real dog?”
Grandpa shook his head. “I doubt it. A wild critter mostly stays wild. But your playing, now, must trigger that coyote’s inborn nature to howl, to sing along with you.”
Each time that I went to the rock after that, I played and played my harmonica, hoping that Coyote would come and sing along. He never did, but I always felt that he was nearby.
I tried leaving my lunch, untouched, beside the big rock and imagined him wiggling in on his belly until he’d get close enough to snatch it. But the tall grass was yellow and crackling-dry before I saw him again.
I played a game of sitting quietly in my hiding place and not blowing on my harmonica, hoping that Coyote would think me gone and come to the top of the rock to wail his claim.
And he did.
I didn’t hear him come, but all at once he was there, standing on the top edge of the crevice, looking down at me. My first thought was that he would spring on me. I hollered and waved my arms. Coyote disappeared.
When my pounding heart calmed, I could have kicked myself. I scrambled to the top of the rock. “Aw, Coyote,” I called, “I didn’t mean to scare you away!” I could see him skirting the rocks and shoving aside the dry grass as he trotted across the waste. Pulling the harmonica out of my back pocket, I began to play, hoping that the playing would let him know that I hadn’t meant him any harm.
Coyote stopped and sat down, his brown nose barely showing above the yellow grass.
That’s when I noticed the smoky-dark clouds rolling in. Even as I stared, the ominous-looking clouds were whipped by the wind to the edge of the waste and straight toward the rock. I knew, even before the clouds were over me, that it was too late to reach Grandpa’s farm ahead of the rain.
As I turned to crawl back into my hiding place, a zigzag of brightness split the clouds and hit the earth with a crash. Coyote leaped into the air as if stung by the lightning. I could only stand and stare at the little tongue of fire that started to leap up where the bolt had touched ground. Coyote raced toward it.
“Coyote, come back!” I screamed, fear rising in me.
Coyote swerved and ran in another direction. But even as he did, the wind lifted a bit of the flame, carrying it ahead of him and starting another fire in his path.
Now fire seemed to be everywhere. Great billows of smoke rose up to meet the dark clouds. Smoke choked me, and my eyes smarted until I could no longer see Coyote.
With a desperate cry, I dove deep into the crevice of the big rock. I stretched out on my stomach and breathed in the good air trapped in its depth. I covered my ears with my hands to shut out the sound of the crackling flames. I shut my eyes, trying to blot out my mind-picture of poor Coyote frantically running, with no safe place to run to.
I said a quick prayer: “Heavenly Father, please help poor Coyote!”
I felt a wetness across my nose and cheek. Then on my hand. I wiped it away. I hadn’t meant to cry. I swiped more wetness from my face, then realized that it wasn’t tears at all. It was raining! Rain would put out the fire. Rain would cool the smoldering earth. I choked back a cry. Rain—but too late to save Coyote!
I pulled my hands away from my ears to listen. Something moved beside me. I reared up and caught a glimpse of a pale brown body bounding up out of the crevice and disappearing over the top.
Coyote! Coyote had been lying right next to me!
I gave a whoop of joy and scrambled out behind him. All about the big, old lonesome rock the earth was shadow-gray and bare of grass. I could see Coyote trotting off toward Grandpa’s untouched farmland. Once he stopped to look back at me.
I grinned and drew out my harmonica. The hiding rock would forever after belong to both of us—Coyote and me.
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👤 Children
👤 Other
Creation
Faith
Kindness
Miracles
Prayer
What Will You Be?
Summary: The speaker overheard his wife spending more than an hour on the phone with an elderly widow she barely knew. When he asked why, she explained that the woman was lonely and needed someone to talk to. She summed up her approach to life by saying she wanted to leave flowers in her wake.
There are so many reasons why my wife Ann is not only the person I love, but also the person I most admire. Just before the Olympics in Salt Lake City in 2002, she was diagnosed with multiple sclerosis. She documented her battle with that disease in a book which has inspired others facing debilitating illnesses. She also founded a center for neurological research that has led to treatments for Alzheimer’s as well as multiple sclerosis. But there is something else that stands out about my Ann.
One day some years ago, I overheard her talking at great length with someone on the phone. She was on that call for over an hour. When it was finally over, I asked her who she was talking with. She said it was an elderly widow who she had met during one of our vacations—not a family member, not a close friend, just an acquaintance. A little puzzled, I asked Ann why she had spent a whole hour talking to an acquaintance. She explained simply that the widow was lonely and needed someone to talk to. And then she added this: “wherever I go in life, I want to leave flowers in my wake.”
My wife’s example of Christ-like kindness inspires me.
One day some years ago, I overheard her talking at great length with someone on the phone. She was on that call for over an hour. When it was finally over, I asked her who she was talking with. She said it was an elderly widow who she had met during one of our vacations—not a family member, not a close friend, just an acquaintance. A little puzzled, I asked Ann why she had spent a whole hour talking to an acquaintance. She explained simply that the widow was lonely and needed someone to talk to. And then she added this: “wherever I go in life, I want to leave flowers in my wake.”
My wife’s example of Christ-like kindness inspires me.
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👤 Parents
👤 Other
Friend to Friend
Summary: Her mother encouraged her that she could become anything if she worked for it, but due to her mother’s heart ailment, she had to manage many household duties from a young age. She took on washing, baking, cooking, canning, and helping her father with storage. Though it sometimes felt like too much, she learned to do what had to be done.
When I was a young girl, my mother, Lovina Anderson Low, told me, “You can be anything in life you want to be, Elaine, if you work for it.” She was right. Because of a heart ailment, she wasn’t well for a good deal of my growing-up years. By the time I was twelve or thirteen, I was taking care of the home—doing the washing, baking bread, and doing quite a bit of the cooking. Mother taught me the pattern for managing seasonal things: I canned fruits and vegetables in the summer, and I helped my father put carrots and potatoes in the storage pit in the fall. Sometimes I felt like I was asked to do too much, but I learned to do what had to be done.
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👤 Parents
👤 Youth
Adversity
Children
Disabilities
Family
Health
Parenting
Sacrifice
Self-Reliance
Service
Kevin Ties Again
Summary: Kevin watches a little gray spider repeatedly try to stretch a thread across a corner to start a web. After several attempts and misses, the spider finally succeeds in attaching the thread. Kevin cheers for the spider's persistence.
As Kevin sat resting his chin on his fist, he saw a little gray spider starting a web in the corner of the porch. The spider swung out from one wall on a tiny silken thread, but the thread didn’t quite reach across to the other wall.
Gathering up its thread, the spider started again. One, two, three, four times the spider missed, dangling from its own thread.
“C’mon, try again!” Kevin coaxed the spider.
At last, the little creature spun out far enough to attach its thread to the opposite wall.
“Good for you,” said Kevin, getting up from the step.
Gathering up its thread, the spider started again. One, two, three, four times the spider missed, dangling from its own thread.
“C’mon, try again!” Kevin coaxed the spider.
At last, the little creature spun out far enough to attach its thread to the opposite wall.
“Good for you,” said Kevin, getting up from the step.
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👤 Children
👤 Other
Creation
Kindness
Patience
The Right Time to Marry
Summary: Benjamin, recently returned from a mission, faced criticism that he and Ane were too young to marry and that education should come first. After a period of confusion, he studied scriptures and prophetic counsel, prayed, and received priesthood blessings, confirming that returning to God with his family was his purpose. He chose to follow what he had been taught, married Ane in the temple, and later affirmed the pattern of putting God first so that everything else follows.
Some of Benjamin’s acquaintances felt the same way. “People wanted me to believe that we were too young, that my soon-to-be wife should complete an education first, and that if we got married, it would mean that we would have children, which we were also too young for,” he says.
Although Ane and Benjamin believed in the gospel’s emphasis on family and marriage, others not of their faith did not generally share this priority—at least not for young adults. “People in my town are strongly focused on education and work,” Ane explains. “This is good, but it does not leave much room for family—or religion.”
Benjamin says, “I had always thought that the right thing to do was to return from my mission, find someone I liked, then loved, and then, after having made a decision to marry and having received a witness from the Holy Ghost, get married. It seemed so simple to me, but suddenly everything had become confusing, dark, and difficult.”
Both Benjamin and Ane were concerned about the advice and opinions given by their friends. For a whole year they struggled to decide on the right time to get married. They knew that ultimately the most important guidance would come from the Lord, so they spent much time searching the scriptures and words of the prophets for talks about family, marriage, and education.
Benjamin never experienced a particular turning point in which he realized that marriage was the right decision at that time for him. Instead, he says, “I realized that I had to go back to the basics. Why was I here? What was my purpose on earth?”
As he searched the scriptures and the words of prophets and apostles, Benjamin turned to Heavenly Father in prayer. He also received priesthood blessings. “It became clear to me that I was sent to earth to return to God with my family,” he says. “There was no greater work or other task to supersede that. It’s in ‘The Family: A Proclamation to the World.’ If I knowingly disregarded this and did something else, I would be disobeying God’s commandments.
“Once it was revealed to me that what I had been taught all my life was so true that it had priority over others’ opinions, I felt enlightened. I decided to follow what I had been taught.”
Ane and Benjamin were married on July 16, 2009, in the Stockholm Sweden Temple. “When the day of our temple sealing arrived, I felt such peace,” Ane says. “It was all very simple. Beautiful. No worldly trappings. It felt so good to be with my parents and siblings in the temple—and with Benjamin. It was a time filled with true love.”
Benjamin agrees. “God has guided my life in such a way that I have been taught to put Him first,” he says. “For me, it wasn’t a choice between family or education; it was family first and education at the same time. Other decisions are the same. It isn’t God or nothing. It is God first; then everything else follows.”
Although Ane and Benjamin believed in the gospel’s emphasis on family and marriage, others not of their faith did not generally share this priority—at least not for young adults. “People in my town are strongly focused on education and work,” Ane explains. “This is good, but it does not leave much room for family—or religion.”
Benjamin says, “I had always thought that the right thing to do was to return from my mission, find someone I liked, then loved, and then, after having made a decision to marry and having received a witness from the Holy Ghost, get married. It seemed so simple to me, but suddenly everything had become confusing, dark, and difficult.”
Both Benjamin and Ane were concerned about the advice and opinions given by their friends. For a whole year they struggled to decide on the right time to get married. They knew that ultimately the most important guidance would come from the Lord, so they spent much time searching the scriptures and words of the prophets for talks about family, marriage, and education.
Benjamin never experienced a particular turning point in which he realized that marriage was the right decision at that time for him. Instead, he says, “I realized that I had to go back to the basics. Why was I here? What was my purpose on earth?”
As he searched the scriptures and the words of prophets and apostles, Benjamin turned to Heavenly Father in prayer. He also received priesthood blessings. “It became clear to me that I was sent to earth to return to God with my family,” he says. “There was no greater work or other task to supersede that. It’s in ‘The Family: A Proclamation to the World.’ If I knowingly disregarded this and did something else, I would be disobeying God’s commandments.
“Once it was revealed to me that what I had been taught all my life was so true that it had priority over others’ opinions, I felt enlightened. I decided to follow what I had been taught.”
Ane and Benjamin were married on July 16, 2009, in the Stockholm Sweden Temple. “When the day of our temple sealing arrived, I felt such peace,” Ane says. “It was all very simple. Beautiful. No worldly trappings. It felt so good to be with my parents and siblings in the temple—and with Benjamin. It was a time filled with true love.”
Benjamin agrees. “God has guided my life in such a way that I have been taught to put Him first,” he says. “For me, it wasn’t a choice between family or education; it was family first and education at the same time. Other decisions are the same. It isn’t God or nothing. It is God first; then everything else follows.”
Read more →
👤 Young Adults
👤 Friends
👤 Church Members (General)
Commandments
Covenant
Dating and Courtship
Education
Family
Holy Ghost
Marriage
Obedience
Prayer
Priesthood Blessing
Revelation
Scriptures
Sealing
Temples
One Special Night
Summary: At the dance, Timothy ensures everyone has fun and leads a playful train through the gym. On other nights, he chooses to wait to welcome his friend Stephen rather than leave to get forgotten items. These choices help him act more like Christ and care more for others.
Timothy Wood had a fun time serving at the dance. He made sure that everyone was having a great time, and even led a large group in a “train,” where everyone lined up behind each other and snaked through the gym. Timothy says that serving is acting as Christ would and that doing so has built his testimony. “I act better when I’m here,” he says. “I’m calmer, more patient, and I think of others’ needs before mine. It helps me to be more like Christ would have me be.”
Timothy says that on some nights at special-needs Mutual, when he’s waiting for his friend, Stephen, to arrive, he’ll remember something he needs to get for the activity. But Timothy will wait for Stephen to arrive because he wants him to feel welcome when he gets there. “Being a volunteer helps me to care more for others,” Timothy says.
Timothy says that on some nights at special-needs Mutual, when he’s waiting for his friend, Stephen, to arrive, he’ll remember something he needs to get for the activity. But Timothy will wait for Stephen to arrive because he wants him to feel welcome when he gets there. “Being a volunteer helps me to care more for others,” Timothy says.
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👤 Youth
Disabilities
Friendship
Jesus Christ
Kindness
Service
Testimony
What Voices Will You Listen To?
Summary: In 1955 Thailand, movers dropped a heavy, plaster Buddha statue while relocating it, cracking the exterior. The break revealed that the statue was actually made of gold, likely covered centuries earlier to protect it, with the fact forgotten over time. The statue’s true nature was revealed and it is now honored and highly valued.
Think about this next story.
In Thailand in 1955, a nearly 10-foot sculpture of a Buddha was being moved to a new building. Made of plaster and very heavy, it didn’t appear all that remarkable.
But as the statue was being lifted from its pedestal, the ropes broke and the sculpture fell to the ground. The anxious movers quickly checked the statue for damage, and to their dismay they discovered cracks in the plaster. Then a glint of color caught their attention.
Where the plaster was removed, they discovered that the sculpture was really made of gold!
Buddha statue: 9.8 feet tall, weighs 6.1 tons, worth $250 million.
Photograph from Getty Images
Apparently, hundreds of years earlier, the golden statue had been covered in plaster, perhaps to protect it from thieves, and over time the secret was forgotten until the fall revealed its true inner beauty. Today the gold alone is valued at $250 million, and the statue is housed in a building of honor as a beautiful, historic, religious work of art.2
The temple of Wat Traimit, Bangkok, Thailand.
Photograph from Getty Images
In Thailand in 1955, a nearly 10-foot sculpture of a Buddha was being moved to a new building. Made of plaster and very heavy, it didn’t appear all that remarkable.
But as the statue was being lifted from its pedestal, the ropes broke and the sculpture fell to the ground. The anxious movers quickly checked the statue for damage, and to their dismay they discovered cracks in the plaster. Then a glint of color caught their attention.
Where the plaster was removed, they discovered that the sculpture was really made of gold!
Buddha statue: 9.8 feet tall, weighs 6.1 tons, worth $250 million.
Photograph from Getty Images
Apparently, hundreds of years earlier, the golden statue had been covered in plaster, perhaps to protect it from thieves, and over time the secret was forgotten until the fall revealed its true inner beauty. Today the gold alone is valued at $250 million, and the statue is housed in a building of honor as a beautiful, historic, religious work of art.2
The temple of Wat Traimit, Bangkok, Thailand.
Photograph from Getty Images
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👤 Other
Judging Others
Reverence
Temples