Gospel Story Finder

Kayla Walker followed in her father Kay’s footsteps as he approached the river. Their friend, Tim McCormick, also moved out onto the ice. But even though she was excited to make the crossing, she was a little scared. Their guide, Jerry McLeod, had already warned them both that if they felt the ice crack beneath their feet to spread out their arms to catch themselves from falling in completely. Kayla said, “He told us to try to stay above the ice. If you fall below, the current will carry you under the ice, and they wouldn’t be able to get you. That was sort of scary.”
Kayla stepped out on the ice. Exactly 150 years ago that month, the first pioneers to leave Nauvoo crossed on the ice of the Mississippi to the other side, leaving behind their beloved and beautiful city with the white temple shining on the hill. Kayla was reenacting that night with her father and a friend. (Any unauthorized activity on the river ice is prohibited.)
“I was wearing three pairs of pants, a turtleneck, and a sweater. Then I had on a big ski coat, a hat, a scarf, and gloves. I had on two pairs of boot socks and hiking boots, and I was still cold. It was, like, minus-20 degrees. That’s why the ice was so thick. It was frozen 18 inches down. I could see cracks in it, but all you could see was more ice because it was so thick.
“It was dark. It was slippery, but we kept a steady pace. There was snow on top of the ice, so we did have some traction. We hit some slick spots where it was hard for me to keep up. I just didn’t want to stop. I wanted to get across. It took us 18 1/2 minutes.
“Brother McLeod’s wife met us on the other side in her van and drove us back home. I was very glad to get in that van with the heater on high and hot chocolate waiting. It was neat to think about my ancestors doing the same thing. Only they did it with long dresses and their children and some people who were sick. They did that, with no questions asked, because they believed in the Church. What a strong testimony they had. I think I would have gone hesitantly. I would have been asking, Why can’t I just wait? Just doing what they did so long ago was a big testimony builder.”
Kayla, 17, is a member of the Nauvoo Ward in Nauvoo, Illinois. She and the other youth in the ward have heard the stories about the pioneers who built their town at least a thousand times each. They all know that Nauvoo means the City Beautiful. And they know every street, every house, practically every flower and blade of grass in the city that they are helping to make beautiful once again. After all, many of their service projects and a lot of their summer jobs involve planting those flowers and mowing those blades of grass.
The city of Nauvoo today still occupies a gentle bend in the Mississippi River. It is a small town with only slightly more than 1,000 residents. In its day, 150 years ago, Nauvoo was a booming city of 10,000 residents. Now the streets of the old part of town on the flats are mostly filled with visitors. Pioneer homes, made of the local red brick, are slowly being rebuilt and repaired. When the youth are asked to come help decorate the Kimball home for Christmas, they immediately know it isn’t the home of one of the local ward members. It’s the home of Heber C. Kimball, an early leader in the Church.
Although there are no ghosts, it’s easy to feel the presence of those early settlers and how happy they were living gathered together, worshipping together, and just being where the Prophet Joseph was so they could see him and hear him often.
The Nauvoo teens know well the feeling of being in the presence of a prophet. They have had the last two presidents of the Church visit Nauvoo. Dustin Powell, 17, said about President Hinckley, “When the prophet came to speak, I was really paying attention to him. Everyone was more attentive. Everything was quiet so everyone could listen to him. I thought it was amazing.”
Trampas Powell, 16, added, “You just felt good to be where he was.”

The gray squirrel leaped from limb to limb in a frantic attempt to escape the terrible talons of its attackers, but to no avail. The great horned owls were quick and sure. Like twin lightning bolts they struck their mark, with beak and claw doing their awful work with deadly precision. And then, as if adding insult to injury, the intruders took over the squirrel’s nest, high atop a towering cottonwood tree behind Grandma and Grandpa’s farmhouse.
At first Grandpa was upset by the owls’ brazen behavior, but he began to appreciate them more and more as the days passed. The owls were excellent hunters. Rabbits, gophers, and field mice made up the major portion of their diet.
Intrigued by the owls’ activities, Grandpa and Uncle Bruce soon found themselves observing the birds every day through binoculars. In January they noticed that the great birds were keeping close to their nest and that one of them seemed to be sitting in it at all times. Later that spring Grandpa and Uncle Bruce spotted a fuzzy little face peering back at them from the nest.
One night there was a windstorm, and the next day they couldn’t see the baby owl. They searched the ground around the tree to see if the owlet had been blown out of the nest, and sure enough, it had.
The ground where the baby owl had fallen was cold and very hard. Grandpa figured that the owlet had lain there for about twenty-four hours. He and Uncle Bruce fixed up a plastic ice-cream bucket with some straw. Then they carefully wrapped a warm towel around the baby bird, placed it inside the bucket, and waited.
For about twenty minutes nothing happened. Then the little owl started to move and to make a tiny peeping sound. Half an hour later it was actively wriggling about, so they decided to feed it something—but what? Most birds like worms, but the ground was still frozen. Then an idea struck them: Perhaps the baby owl would think that noodles left over from their supper were worms. When Uncle Bruce dangled one before the little bird, it opened its beak and gulped it right down. Then it opened its mouth wide for another one. Soon the owl had devoured almost a cupful of noodles. For dessert it ate a teaspoonful of hamburger!
Having saved the baby owl’s life, Grandpa and Uncle Bruce had to figure out what to do with it. They tried to get it back into its nest. But the nest was too high to reach, even with their tallest ladder. Their next idea was to build a new nest. Not far away was a dead tree with a hollow in a branch about five feet off the ground. Uncle Bruce lined this cavity with straw and set the owl inside. The next day the bird was still there.
To be sure that it got enough to eat, Grandpa and Uncle Bruce continued to feed it. Grandpa’s dog, Queenie, would catch mice, so Uncle Bruce fed them to the owl after he had skinned them and cut them into bite-size pieces. The owl ate about half a mouse each time, nibbling Uncle Bruce’s fingers in the process. By the next morning the other half of the mouse would be gone too. Periodically other bird feathers were found in the nest, so Uncle Bruce and Grandpa knew that the parent owls were feeding their little offspring too.
After some weeks the little owl’s parents were often seen watching from another tree as Uncle Bruce fed the owlet. Whenever Uncle Bruce approached the growing bird, its parents started to click their beaks nervously. The little one would imitate them, and now and then it would also hiss like a snake. Finally it acquired a natural fear of man, so Uncle Bruce stopped feeding it. The parents took over completely, and Uncle Bruce and Grandpa just checked on the owl now and then to see if it was all right.
In time the baby owl grew to be as large as its parents. Then one day it was gone. Thinking that its wing feathers were not big enough to allow it to fly very far, Grandpa and Uncle Bruce searched the woods around the farm. But they found no trace of it.
Many months passed and memories of the young owl began to fade. Then one evening as they were sitting on their porch, Grandma and Grandpa heard a soft hooting sound from the direction of the old willow tree. Going over to investigate, they were greeted by two pairs of great round eyes. Yes, the owl had returned with a mate of its own to live where it had been so well cared for as a helpless little bird.

When I was six years old, my family moved to a new house in our hometown of Quetzaltenango, Guatemala. On the day we moved in, we were tired and thirsty. My older brother took me into the kitchen to get me a glass of water, but the utilities had not been turned on yet.
We didn’t know what to do. It was late, and we didn’t know anyone. Just then, someone knocked on the door. It turned out to be a pleasant and smiling older lady. “Welcome to the neighborhood,” she said. “I’m your neighbor, Tenchita. I thought you probably didn’t have any water, so I brought you some lemonade and bread.”
I was so happy to see the lemonade that I smiled a huge smile. A few days later, Tenchita invited us to attend The Church of Jesus Christ of Latter-day Saints and gave us a copy of the Book of Mormon.
We soon took the missionary discussions, and three months later the elders challenged us to be baptized. My five older siblings accepted the challenge, but my parents didn’t feel ready. They continued to attend church, however, and they and I were baptized and confirmed two years later, when I was eight.
I was young, but I could see the changes the gospel of Jesus Christ made in our family. Like all families, we had our problems, but communication and harmony increased in our home, and we trusted that solutions would come because of the teachings we received in the true Church. We were grateful that Tenchita had introduced us to the gospel, but she soon moved, and we didn’t hear from her again.
Thirteen years later, my family was sealed in the Guatemala City Guatemala Temple, and I decided to serve a mission. In my first area in the Guatemala Guatemala City South Mission, we often visited members who were ill or less active. One day the bishop asked us to visit an elderly sister who was sick and couldn’t leave her home. He told us that this sister’s favorite drink was lemonade.
When my companion and I arrived at the house, the sister was ill in bed, but I recognized her immediately and gave her a big hug. Sister Tenchita didn’t know me at first, but after we had talked for a while, her eyes shone in recognition. She smiled and said, “I brought you lemonade and bread.”
I thanked her for also bringing me the gospel and making it possible for me to serve a mission.
Giving a glass of lemonade and a loaf of bread is easy and inexpensive, but giving them the way Sister Tenchita did—with affection and concern for our eternal welfare—truly made them valuable. She changed my life and the lives of members of my family. Likewise, we can all change people’s lives by helping them find their way to the “living water” and the “bread of life” (John 4:10; 6:48).
Today my family and I don’t share just lemonade and bread with our neighbors; we also share the true gospel of Jesus Christ.

“What are you doing, Grandpa?”
At first, I didn’t think he heard me. He was lying under the great elm in our backyard, his head resting on his arms, his eyes closed. Then he blinked.
“What are you doing?” I tried again.
Grandpa didn’t answer right away. Grandpa was like that. He seemed to think a lot about what he was going to say before he actually got around to saying it. “Taking pictures,” he finally drawled.
That was something else that Grandpa did a lot, too—say things that didn’t seem to make sense, except to him.
“You don’t have a camera,” I observed.
“Do too.”
“Where?”
Grandpa tapped his forehead with a long, crooked finger.
I sprawled on my back next to Grandpa. It was a hot day, but the shade of the elm and a cool breeze made me forget that.
“The camera’s in here,” Grandpa said again, pointing at his forehead.
“Well, I don’t have a camera in my head, Grandpa.”
“Sure you do. The trick is knowing how to take pictures with it. Close your eyes.”
I obeyed, certain that at any minute Grandpa would start laughing and tell me it was all a joke.
“Now, breathe in,” he instructed. “Like this.” Grandpa closed his eyes and sucked an enormous amount of air into his lungs, like a thirsty man guzzles water.
I copied him as best as I could. “That makes me kind of dizzy, Grandpa.”
“Good. Maybe it’ll clean out that dusty attic in your head. Now smell.”
“I don’t smell anything.”
“Well, don’t expect it to come up and bite you on the nose. Do it like this.” Again Grandpa closed his eyes and began sipping in air, slower this time, and through his nose, tilting his head this way, then that. A smile crept across his face.
I followed Grandpa’s lead. This time, I detected the faint smell of freshly cut hay. “Hay,” I pronounced, feeling as if I had accomplished a great feat. “But when do we get to the picture-taking part?”
“Now don’t let the pigs out of the pen until you have the slop ready, lad. We’ll get to that in a minute.”
We had never owned pigs, and I didn’t have the slightest idea what slop was, but Grandpa’s message was clear enough.
“Now,” Grandpa continued, “listen.”
“To what, Grandpa?”
“Just listen.”
I tried. I really did. But there wasn’t anything to hear—at least in my mind. “No one’s talking, Grandpa. There’s nothing to listen to.”
“Son,” Grandpa said softly, “most of what’s worth hearing in this world has little to do with talking. Now, try again.”
I closed my eyes tightly and concentrated. No voices. No words. Nothing. Then I started to hear things. A breeze gently shook the tree, and the leaves above me whistled softly. A robin cheerfully called a greeting. A cricket strummed its one-note song in the woodpile. Sounds tumbled through the grass to me. “Now I see what you mean!” I exclaimed. “There are lots of things to hear, aren’t there, Grandpa?”
“If a man has the ears to hear with, there’s plenty,” he agreed. “Ready for the next part?”
I pulled my shoulders back and wriggled deeper into the grass. “Ready.”
“Feel,” Grandpa whispered.
This time I didn’t ask what Grandpa meant; I just got down to the business of feeling. I soon discovered there was plenty to feel too. The grass—like tiny, green feathers, it gently tickled my bare feet and arms. The wind—it laughed and danced over my face, kissing my cheeks and spinning away. The sun—tiny flecks of heat dribbled through the leaves, leaving warm prints on me like footsteps on a sandy beach.
I revealed these wonders to Grandpa, who listened and nodded with a shadow of a smile etched on his face.
“Ready for the most important part?”
I quietly nodded.
“Good. Now I want you to see.”
“There’s too much to look at, Grandpa,” I protested.
“I didn’t say anything about looking,” Grandpa replied. “I’m talking about seeing. Some people spend their whole lives looking at this and that, and never really see anything. Once you take your first picture with that camera inside your head, you’ll know what I mean.”
For the next few minutes I squinted at the elm overhead. At first, I didn’t see anything—at least, not anything I hadn’t seen a hundred times before. Then, very slowly, colors and shapes started appearing. It was just like those pictures in children’s magazines, with animals hidden in the drawings. You stare and stare, then wham! there’s a turkey hidden in someone’s shoe, or an upside-down pig in the chimney.
At that moment I understood what Grandpa meant by seeing. The edges of the leaves sliced pieces from the sky like tiny cookie cutters; the brown, wrinkled arms of the elm reached toward heaven in silent prayer; the blur of brown sparrows hopscotched like daredevils through the tree.
“Now put it all together,” Grandpa whispered in my ear. “The smelling, the hearing, the feeling, the seeing. Roll it together into one big picture.”
I took a deep breath, smelled the air, heard the leaves gently rustle like giggling children, felt the breeze tickling my skin, and saw the whole picture come together in one big splash of color.
“Click!” said Grandpa. “You just took a picture. A mighty fine one too! Anytime you want it, it’ll be there. Ten years, twenty years—it doesn’t matter. When you want that picture, it’ll be there for you. And you will want it. Someday when you’re feeling down, all you’ll have to do is remember it and it’ll pop right back into your head just the way it is now—the elm, the leaves, the smell of the hay, the feel of the grass prickling at your neck, the whole thing.”
I lay quietly, listening to Grandpa’s words until they faded away on the wind, wondering where they went and if anyone else would ever hear them. “Grandpa?” I finally asked, “do you have any pictures of Grandma? I don’t remember her so well.”
“Lots,” he replied simply. “A man can never have too many pictures of the ones he loves.”
The wind began to blow stronger, spinning around the tree as if confused about where it was heading. The elm, bending ever so slightly, guided the swirling air through its branches.
“I believe it might rain this afternoon,” Grandpa observed.
A distant rumble of thunder rolled over the cornfields in confirmation.
“And if I’m not mistaken,” Grandpa continued, sitting up, “when we were doing all that smelling, I smelled fresh-baked apple pie coming from the general direction of your mom’s kitchen. Interested?”
As Grandpa and I headed inside, it felt good knowing that there was a picture of all this inside my head, a picture I could remember any time I wanted.
And I did remember it, just as Grandpa said I would: the huge, solid elm, the canopy of leaves overhead, the pillow of grass beneath me, the sounds and smells—and one more thing. Something Grandpa had not mentioned was in the picture as well—the best thing in it: Grandpa himself. He was there, too, whenever I wanted to remember him: solid, kind, patient, knowing everything about everything, and taking the time on a warm afternoon to show a young boy how to take pictures with the camera inside his head.

A few weeks later the phone rang again. This time it was a man whom I have greatly admired—Brother Arthur Haycock. I spoke to him briefly; and then, the prophet’s voice—distinctive, clear, the clarion call.
“Brother Hales, do you mind if we change your mission?”
I had thought I was going to the London England Mission. But I figured someone else would have that call, and I said, “I will be glad to go to whatever place you send me.”
He said, “Do you mind if we change it to Salt Lake City?”
And I said, “No, that will be fine, President.”
“Do you mind if it is little bit longer than three years?”
“However long you want it, President.”
“We would like a lifetime of service.”

The call was clear. I had to let go of everything that I had known and what I had been striving for in my life to become an Assistant to the Twelve.

With that, the prophet talked to my wife. We held each other in our arms and said nothing, and we knew that we had and that we would dedicate and consecrate our lives to that mission, whatever it might be, in The Church of Jesus Christ of Latter-day Saints. We asked our questions which Elder Ashton taught us: “Why me?” And that is past us.
I will say this: It is not in death or in one event that we give our lives, but in every day as we are asked to do it.

Some years ago while I was attending a priesthood leadership session of the Monument Park West Stake conference, this scripture became the theme for the visitor from the Welfare Committee, my former stake president, Paul C. Child. In his accustomed style, Brother Child left the stand and began to walk down the aisle among the assembled priesthood brethren. He quoted the verse, “Remember the worth of souls is great in the sight of God.” (D&C 18:10.) Then he asked the question, “Who can tell me the worth of a human soul?”

Every man in attendance began to think of an answer in the event Brother Child were to call on him. I had grown up under his leadership, and I knew he would never call on a high councilor or member of a bishopric; rather, he would select one who would least expect to be called. Sure enough, he called from a list he carried the name of an elders quorum president. Thunderstruck, the brother stammered as he asked, “Would you repeat the question, please?” The question was repeated, followed by an even longer pause. Suddenly the response came forth, “The worth of a human soul is its capacity to become as God.”

Brother Child closed his scripture, walked back to the pulpit, and, while passing me whispered, “A profound reply; a profound reply.”

In some parts of the world, Latter-day Saints are few and far between. Thomas Eberhardt is one of only seven Latter-day Saints living in Muehlheim, Germany, a town of 3,000 people. Because the majority of Thomas’s friends aren’t LDS, and because beer is such a common drink in Germany, he’s had many opportunities to say no.
“In Germany, they drink beer everywhere for every occasion. As soon as you enter someone’s house, they pour you a glass of beer.
“First, I thank them for offering. Then I tell them I’d rather not drink beer and explain why. I’ll ask them if they’ve ever heard of The Church of Jesus Christ of Latter-day Saints. They’ll answer no, so I explain a little about the Church and the Word of Wisdom. My friends then respect my beliefs, but I have to always be positive, not offensive.
“Soon after I was baptized,” says Thomas, “I was drafted into the German army. In Germany, all 19-year-old men must serve at least 15 months in the army. We soldiers lived in large communities, and I could not avoid being in situations that conflicted with the teachings and commandments I had recently gained a testimony of.
“It wasn’t long before I was offered cigarettes. I always tried to be polite, thank them for their offer, and then tell them I did not smoke. My fellow soldiers accepted it with no problem.
“However, I was invited to a friend’s birthday party, and at the party I was offered beer. I thanked them for their offer and told them I didn’t drink. My fellow soldiers got more pushy as the party went on. I finally could find no other way than to explain to them why I didn’t drink.
“I stood up and said to them all, ‘Thank you very much for your wonderful invitation to be here at this birthday party. Now I want to tell you all that I cannot drink beer or alcohol, and I want to tell you why. As you have probably heard, I am a member of The Church of Jesus Christ of Latter-day Saints. The Lord has commanded us not to drink alcohol, and that is the reason why I don’t drink.’
“After that, I had no more problems with being offered beer.”

Collin Davis, a teacher in the Midvale First Ward, Midvale Utah Stake, is one of few people who can say they have survived a direct lightning strike. The experience taught Collin a great lesson in treasuring life and strengthened his faith that his Heavenly Father watches over him. Here is part of Collin’s story in his own words:
“I had gone over to Midvale Middle School to help coach a Little League football team. The evening was wet, rainy with thunder and lightning. I was on the field surrounded by 15 anxious little football players, going through the normal drills. We had been out there for approximately 20 minutes, and I was soaking wet from top to bottom.
“Without warning, a light flashed and cracked over my head. The sound was terrifying, and the force threw the boys to the ground. A lightning bolt struck me on the back of my head, traveled down the middle of my back and down my right leg and foot. The boys said I lit up like an electric man, that even my eyes glowed. It left a burn down my back. My baseball hat and my clothes were torn off me, and ashes remained where they had been burned.
“My best friend, John, said he kept telling me to ‘roll over and cry, roll over and cry,’ but I did not respond. A man on the field turned me over and stated that I was dead. I had no heartbeat or pulse, and I was not breathing. Immediately a coach began CPR on me and with the help of others continued to work until the paramedics arrived. They shocked my heart to get it to beat normally. Then they put me on life support systems and took me to the hospital.”
Collin recovered more quickly than anyone expected, although he experienced tremendous pain. At first he couldn’t walk, but now he is walking and doing some jogging. He had played football and run track in school and hopes to be able to participate in sports again.
Collin says he learned some things from the experience. He said, “I learned you can’t choose when you die. It might be today, tomorrow, next week, or in years. You can’t put things off until tomorrow, but do all you can do today. It also taught me or at least left no doubt in my mind that God really does watch over us.”

Laura was seven and one-half years old, and like everyone in her Primary class, she was eager to be baptized. Each child knew who was getting baptized next, because they all knew each other’s birthdays.
Except for Laura’s. Whenever someone in the class asked her, she would murmur, “July twenty-first,” with her mouth mostly closed. If anyone asked when she was getting baptized, she answered, “I don’t know,” in a mumbly voice. About then Sister Rice, the teacher, would come to her rescue by calling the class’s attention back to the lesson.
Laura had moved into the ward only a couple of months earlier. On her first day in Primary, her dad had whispered something to Sister Rice. Laura knew that he was explaining why she couldn’t be baptized on her birthday and asking Sister Rice to help her not feel uncomfortable about it in class. Sister Rice had tried, but Laura still felt bad.
Laura’s mom didn’t believe the Church was true, and she didn’t want Laura to be baptized. She had explained that she didn’t want her daughter to make such an important decision when she was only eight years old.
Only eight! Why was it that when Laura let her little brother use his watercolors on the kitchen table without covering it, her parents said that she was old enough to know better? And when she tried to give the dirty dog a bath in the bathtub, she was old enough to know that the bathroom would end up a disaster area? If she was old enough to know those things, wasn’t she old enough to know that she wanted to follow Jesus?
Laura loved her mom very much. And though she couldn’t understand why she wasn’t allowed to be baptized, Laura tried not to be upset. Actually, she tried to just not think about it. There was nothing she could do about it, anyway. She couldn’t help wishing, though. If only she could be baptized, she could wash away all her past mistakes, and the Holy Ghost would help her choose the right.
One week in Primary class, the lesson was about the sacrament. Sister Rice said that each time they took the bread and water, it was like making their baptism promises again. Every week they could promise again to follow Jesus. If they had done some things wrong, they could repent by feeling sorry, asking forgiveness from Heavenly Father and anyone they had hurt, deciding never to do that thing again, and making up for what they had done wrong. They could do this every time they made a mistake. That way they could stay as clean as when they were baptized. So repenting and taking the sacrament could help them act and feel as if they had just been baptized.
A few weeks later, the lesson was about the Holy Ghost. Some of the children thought the Holy Ghost helped only people who had been baptized and confirmed. Sister Rice told about some people in the Bible and Book of Mormon who had not been baptized but had been helped by the Holy Ghost because they were righteous. “After baptism and confirmation, the Holy Ghost stays with you always, as long as you are righteous,” Sister Rice told them. “Having Him with you always is the gift of the Holy Ghost. But righteous people who are not yet baptized can also have His influence in their lives as they try to do what’s right.”
Laura’s class studied different ways in which they could show that they were followers of Jesus. They learned about Ammon and his brothers teaching the people of King Lamoni and his father. These people were Lamanites. After they were converted to the gospel, they changed their name to Anti-Nephi-Lehies so that everyone would know that they were different from the other Lamanites, who did not follow the teachings of Jesus at that time.
Laura learned that long ago, when Jesus lived on the earth, the people who believed in Him called themselves Saints. She learned that Jesus Christ commanded that His church today should be called The Church of Jesus Christ of Latter-day Saints so that everyone would know that we follow Jesus. She also learned that when we really try to follow Him, other people can tell this without even knowing the name of our church. Laura thought about all this.
I guess there are a lot of things I can do even if I’m not baptized yet, she thought. I can still promise to follow Jesus. If I make a mistake, I can repent. I can pray to Heavenly Father and ask Him for help when I need it. I can act like a good member of Christ’s Church so that others will know what I believe, even if I’m not a baptized member. Maybe they will want to learn about Jesus, too.
That’s what Laura did. She tried very hard to keep all the commandments that she could. Later, when she was older, she was able to obey the commandment Jesus Christ gave in 2 Nephi 9:23: “And he commandeth all men that they must repent, and be baptized in his name.”

I was baptized when I was 10 years old, in the city of Oaxaca, Mexico. I remember that a few months after my baptism, some families in our branch went on a trip to the Mesa Arizona Temple, after having managed to save, at great sacrifice, for their travel expenses.
Upon their return, some young people shared their experiences, and the adults also gave their testimonies of this wonderful experience.
I thought that I would never travel to the temple with my family, first of all, because of the spiritual needs we had, that is, my parents were separated; and also, for our temporal needs. We were a large family and in our economic situation, even with all her efforts, my mother could not satisfy our basic needs.
Five years after I was baptized, while I was studying in the Church’s high school, Benemérito de las Américas, the construction of the first temple in Mexico was announced. At school we were invited to participate in an activity that consisted of making partitions for the temple.
At first, I thought it would just be an opportunity to have fun with my friends. After several hours of hard work and with some blisters on my hand, I realized that although it had not been so much fun, I felt joy in my heart for having done my small part in the construction.
When the temple was ready, I also helped with the setup during some of the dedication sessions. In one of them I had one of the most sacred spiritual experiences of my life.
I was asked to help in one of the corridors of the floor where the celestial room was located and just before the dedication session began, I was asked to occupy the only seat that was available within the room. It is difficult for me to put into words what I felt in that sacred place, I can only say that I wanted to keep that feeling of peace and joy for the rest of my life.
Once the temple was dedicated, my mother received her endowment, and two years later, I, too, was endowed before serving a mission.
In 1995, my wife and I were sealed in the temple. Our three children were born in the covenant. Little by little, I have come to understand more and more clearly the sacred covenants that we make in the temple.
In 1998, during a trip with my family through the state of Utah, in the United States, we visited the Monticello Utah Temple. As we walked around the temple, my wife and I discussed the words we had heard regarding the construction of more temples in Mexico. We thought that if one day a temple was built in Oaxaca, it would be in a long time, and we might not see it.
How wrong we were and how short our vision was. Thus, saith the Lord: “For my thoughts are not your thoughts, neither are your ways my ways.”1 Two years later, on March 11, 2000, the Oaxaca Mexico Temple was dedicated by President James E. Faust (1920-2007).
In the past, members traveling from Oaxaca to the Mesa Arizona Temple would travel three days one way and three days back. After 1983, to attend the Mexico City Temple, the trip took only eight hours by bus one way and the same time back. What a great change!
However, as of the year 2000, the members of the Church who live in the city of Oaxaca have a beautiful temple just a few minutes from their homes. I think we have a lot to be thankful for, for this great blessing, and the best way to thank Him is to work hard on our family history and attend the temple to do vicarious work for our loved ones on the other side of the veil.
Elder Dale G. Renlund of the Quorum of the Twelve Apostles taught: “As Church members, we do have a divinely appointed responsibility to seek out our ancestors and compile family histories. This is far more than an encouraged hobby, because the ordinances of salvation are necessary for all of God’s children.”2
Some of my siblings and I are now sealed to our parents. Currently, I have been spending more time in family history work. I have visited more family members who are not members of the Church to learn more about my ancestors so that I can perform temple ordinances for them. I have had a few meetings with my siblings to encourage them to participate in family history as well.
President Russell M. Nelson said: “Our message to the world is simple and sincere: we invite all of God’s children on both sides of the veil to come unto their Savior, receive the blessings of the holy temple, have enduring joy, and qualify for eternal life.”3
I testify that this is the Church of our Savior Jesus Christ and that He leads this great work on both sides of the veil. Temples are the house of the Lord on earth. I testify of the joy that comes when we strive to spend time working on family history and attending the temple. If we keep the covenants that we make in that sacred place, we can live together with our loved ones for all eternity.

One family created a learning experience while displaying their Nativity figures. The figures of Mary and Joseph were placed near the stable. The figures of the shepherds and sheep were placed nearby. But the figures of the wise men and camels were situated across the room. As Christmas Eve approached, they moved the figures of the wise men closer and closer to the stable scene. On Christmas Eve, the figure of the baby Jesus was placed in the manger and the shepherds were moved close around the stable. The wise men were moved close by.

When I was a child, my dad made decisions that hurt our family. After years of prayer, counseling with church leaders, and other resources, my mom filed for divorce.
Despite her struggles, my mom remained faithful in the gospel, and three years after her divorce, she remarried in the temple to my stepdad. They are two of the most Christlike people I have ever known, and I was lucky to be raised by them.

Just two weeks into the new school year, my best friend, Scott, and I were driving home discussing our plans for later that evening. As we pulled into the driveway, I saw my dad working on the barbecue. As I stepped out of the car, I told Scott I would be ready for him to pick me up later. My dad, overhearing the conversation, told me that he was having students from his college ward over that evening for a ward social. “I could use your help getting things ready,” he said. I turned to Scott and told him that our plans would have to be postponed.
As Scott left, my dad asked me to take the grill’s propane tank to the store and fill it. After quickly changing my clothes, I loaded the tank into our truck and drove toward the store.
Between my home and the store there is an elementary school. I was well aware of the school as I had gone in that direction many times. But this time I was in a hurry and did not pay attention to the school zone speed limit. I knew school had been out for about an hour, so I ignored it.
After filling the tank, I headed home. As I approached the school, I had the feeling I should slow down. I didn’t heed the prompting and continued on. As I came closer to the school, I saw Bobby Logan,* a young boy from my ward, run onto the road.
He was on his way to the school to play with his sister and some of his friends. As Bobby came to the road, he stopped and looked at me. I started to slow down, again feeling the prompting. As I approached Bobby, he looked directly at me. We had eye contact for a second, and I had the thought that he was going to run in front of me. At that very moment, he did.
I was too close to miss him, and although I hit the brakes, it was too late. Realizing what had just happened, I quickly got out of the truck and ran to Bobby, who was lying on the ground. I ran to his house and told his mother to call an ambulance. Then I went back to Bobby’s side. I offered a silent prayer and pleaded for his life as I knelt beside him.
Bobby’s mother arrived and immediately checked for a pulse. I was crying hysterically and repeatedly said, “I’m sorry. I didn’t mean to hit him.” Sister Logan looked at me and told me that she forgave me.
The ambulance arrived and took Bobby to the hospital, but he died about 30 minutes later. My bishop came to our home with the tragic news of his death. I couldn’t believe what I was hearing. I didn’t know what to do or say. I was devastated.
A few days later I saw the Logans. As we visited, Sister Logan told me that the family felt strongly that Bobby was happy. She told me they held no harsh feelings toward me. As I heard these things, I felt the Spirit testifying to me that what she said was true, and their sincerity was very real.
During the next few days I struggled with the realization that I had taken another person’s life. As I battled with my emotions, I withdrew more and more. I didn’t want to go anywhere or do anything.
One day my mom and sister persuaded me to go with them. They were conversing in the front seat of our car, and I was lying on the back seat, pondering the question why and wondering how I could ever move on from that point in my life. Again I offered a silent prayer to Heavenly Father for the strength to overcome this obstacle. In the midst of my crying and praying, I suddenly felt the most overwhelming feeling of joy and peace. It was at that moment that I knew Bobby was fine and that he was happy. I also realized how much love my Heavenly Father has for me. I could truly feel His arms of love and understanding around me.
Since that day I began healing from my emotional pain. It took a long time for me to get to the point where I could accept myself again, but I knew I was on the right track. Because of this experience, I have become even more grateful for the gospel of Jesus Christ. I can’t imagine trying to endure this without the love of my family, the Logans, and countless friends who rallied around me. I saw the gospel in action. I saw my Savior’s healing hands work through those I love. I also know the Spirit is one of the most precious gifts we have.
The Logans are my heroes because they epitomized Jesus Christ from the very beginning of this ordeal. They forgave. For that I am eternally grateful. I know that I will see Bobby again and that hopefully then his family and mine will rest together in the heavens.

The Prophet recognized in himself many weaknesses, but he set about to overcome them. He recorded that on one occasion, a man came into his home and in a rage called him almost every name under heaven. The Prophet wrote that he was so incensed he kicked the man out of his house and all the way to the front gate. He then went back to his office and wrote in his journal how unbecoming of a prophet his actions had been. He never lost his temper again.

I can remember making many goals to complete the Book of Mormon. I made many attempts but would slowly lose interest and then start over again later. It wasn’t until my first year in college that I truly “experimented upon the word” (see Alma 32:27). I began getting up at 6:30 every weekday morning and reading for half an hour. Because I had an allotted time, I didn’t feel anxious to be done.
I began looking forward to reading the scriptures. After I read, I felt happy and peaceful. My whole day was affected. I could more easily keep a prayer in my heart. The Spirit stayed closer than before. My worries did not disappear, but my days really were happier.
I realized I was gaining a testimony of the scriptures. I had no idea that obeying the commandment to read the scriptures would bring me so many blessings. I felt as though I had been let in on a secret that only scripture readers knew.
Before I started my experiment, I didn’t really understand why we are commanded to read the scriptures, but I had a little faith—faith enough to read for a short time every day. And, as Alma taught, I gained a testimony.

Photograph by Cristy Powell
Before my mission, I moved out of my parents’ home and attended college for a few months. There, I experienced severe anxiety. I wanted to serve a mission but worried about my mental health challenges.
After working hard in therapy for several months, I was ready to serve and received my mission call. I was called to be a service missionary.
My father recalls: “He poured his heart into preparing for his mission. When his call finally came, it was even harder for us when we saw his disappointment in not getting called to the kind of mission he had hoped to serve.”
That is when I took this teaching from President Russell M. Nelson to heart: “Through a lifetime of service in this Church, I have learned that it really doesn’t matter where one serves. What the Lord cares about is how one serves.”
My mother said, “We had to trust that this call was directly from God and that he was needed as a service missionary.”
Looking back, I can truly say that I am happy with the progress I have made, the growth I have experienced, and the many lives I have touched, including members of my family, fellow missionaries, and those I have served.
As part of my service, I write for the Friend magazine, serve in the Mount Timpanogos Utah Temple, and help two teenage boys who have special needs. I have found so much joy helping others come unto Christ through my service.

After failed attempts by several organizations, clean water gushed from a 600-foot-deep borehole, donated by LDS Charities to the community of Agulu Obeleagu Umunna. The project in Enugu State is one of many completed by LDS Charities, the humanitarian arm of The Church of Jesus Christ of Latter-day Saints.
During the commissioning ceremony, Dr. C.O.C. Egumgbe, Commissioner for Water Resources, representing State Governor, the Right Honorable, Ifeanyi Ugwuanyi, thanked LDS Charities for their contributions to the development of the State.
“Water is life,” said Egumgbe. “Whoever brings water to the people, brings life and joy to the people.”
President-General, Victor Udeani, of Agulu Umuna Development Union, expressed gratitude to LDS Charities for serving his community through the provision of clean water.
Engineer Udeani recounted the various failed attempts at constructing a functional borehole saying, “We have seen today, that with God, nothing is impossible. We thank LDS Charities for their tireless work.”

My grandmother is one of the many people I look up to. Her parents were kind and loving, but they didn’t take her to church. My grandma walked to Primary by herself. She loved learning about Jesus Christ. She felt the Spirit very strongly as she was taught the gospel. Even though she was alone, she continued to go to church because it made her feel happy and good inside. When she got older she was sealed in the temple to my grandpa, and together they taught their children the gospel. My grandma is such a good example to me because she has shown me that I can follow the Savior’s teachings even when I’m young.
Lindie B., age 9, Utah

Once in Utah, Dan Jones settled in Manti, where he was elected the first mayor in 1851. A year later, however, he was called to serve a second mission in his native land. Again he responded without hesitation. With a few others, he began the long trek east. When about eighty miles out of Salt Lake City, he met a group of Welsh Saints coming to the Valley. They had been baptized during his first mission, and they could scarcely contain their feelings when they met their beloved leader, they on their way to the valleys of the West, and he on his way to the valleys of Wales. They sang; they wept; they spoke with words of true affection. They spent a happy day together before parting. As they were separating, Elder Jones gave William Morgan a letter to be delivered to the Presiding Bishop of the Church, Edward Hunter. It breathes the spirit of this remarkable man and his love for his Welsh brethren and sisters:
“Esteemed Bishop Hunter.—Many of my compatriots are coming across in the 13th Company; I do not know their condition; perhaps their money and their provisions are scarce. If so, when they reach the Valley, I shall be grateful to you for furnishing them their needs, through the hand of [Brother Morgan], and I shall pay you in Manti, San Pete Valley.”7

“I was out in the front yard with my dad. We were getting ready to hose down the driveway and some of the furniture we had carried out of the basement. We had about six inches of flood water from the day before. All the stuff from our room in the basement was scattered on the front lawn drying out. We heard some rumbling way up the mountain but didn’t pay too much attention. Then it started to sound different. I had never heard that sound before, but I knew what it was. We looked up and saw the trees falling over like dominoes.”
Mac Sims, 13, remembers the moments just before a massive mud slide demolished his family’s home in Farmington, Utah. His brother Jeff, 16, who was in the house helping clean up after dinner, says, “Mom yelled at me, and I thought the stream had broken through with more water. I started out the back door to see, but she said to run and get in the car. I did what she said because she was nearly hysterical. I could tell something big was coming.” The Don Sims family piled into their car and pulled away from their house just a minute or two before tons of mud plowed into it, forcing it from its foundation and carrying it across the street. Although three of the children didn’t even have their shoes on when they got into the family car, at least the family of nine was all together with everyone safe and accounted for.
Jay Sims, 15, comments on the miracle that no one was hurt. “Twenty neighbors were in our basement about an hour before the slide helping us clean up from the floodwaters. If it had slid earlier, no one would have heard it coming, and it would have caught those people in our house.”
Mac continues telling about leaving their home. “We took off down the road. We saw our neighbors coming up the road, so we stopped them to tell them what was happening. We drove to a friend’s home who lived further up the hill. He got on his motorcycle and rode higher up the hill where he could see what was going on. He came back and said our whole house was gone. My parents were really glad we were together and everyone was safe.”
Since the Sims boys had their room in the basement of their home, all their belongings had been scattered on the lawn being washed and dried after the basement had been flooded. The mud simply rolled up their possessions and tossed them under the house. The mud ripped the bricks off their home and buried it up to the roof line. Some of their neighbors’ homes were also destroyed. As the mud made its way through town, its force diminished, although it still filled basements and covered lawns with several feet of oozing, sticky goo.
Even though the Sims brothers didn’t have their own house to clean, they were still involved in the cleanup efforts of their ward. The priests, teachers, and deacons quorums of the Farmington 1st Ward were given assignments to help people whose homes can be restored. The Sims brothers were there helping those who needed their help.