Gospel Story Finder

One way to recognize our self-worth is to recognize the self-worth of those around us. Focusing on others helps us feel good about ourselves because we are building others up. It’s a win-win! When I struggled with self-confidence, I decided I would serve someone around me who needed help. Every day for a month I gave a compliment to a friend who was struggling. Focusing on others helped me feel worthy and needed. When we strive to love others for who they are, it becomes easier to see how much God loves us. Helping others feel worthy of love will help us feel worthy of love ourselves.
Jayme W., age 15, Minnesota, USA

Not long ago, a friend recounted to me an experience he had while serving as a mission president. He had undergone a surgery that required several weeks of recuperation. During his recovery, he devoted time to searching the scriptures. One afternoon as he pondered the Savior’s words in the 27th chapter of 3 Nephi, he drifted off to sleep. He subsequently related:
“I fell into a dream in which I was given a vivid, panoramic view of my life. I was shown my sins, poor choices, the times … I had treated people with impatience, plus the omissions of good things I should have said or done. … [A] comprehensive … [review of] my life was shown to me in just a few minutes, but it seemed much longer. I awoke, startled, and … instantly dropped to my knees beside the bed and began to pray, to plead for forgiveness, pouring out the feelings of my heart like I had never done previously.
“Prior to the dream, I didn’t know that I [had] such great need to repent. My faults and weaknesses suddenly became so plainly clear to me that the gap between the person I was and the holiness and goodness of God seemed [like] millions of miles. In my prayer that late afternoon, I expressed my deepest gratitude to Heavenly Father and to the Savior with my whole heart for what They had done for me and for the relationships I treasured with my wife and children. While on my knees I also felt God’s love and mercy that was so palpable, despite my feeling so unworthy. …
“I can say I haven’t been the same since that day. … My heart changed. … What followed is that I developed more empathy toward others, with a greater capacity to love, coupled with a sense of urgency to preach the gospel. … I could relate to the messages of faith, hope, and the gift of repentance found in the Book of Mormon [as] never before.”
It is important to recognize that this good man’s vivid revelation of his sins and shortcomings did not discourage him or lead him to despair. Yes, he felt shock and remorse. He felt keenly his need to repent. He had been humbled, yet he felt gratitude, peace, and hope—real hope—because of Jesus Christ, “the living bread which came down from heaven.”
My friend spoke of the gap he perceived in his dream between his life and the holiness of God. Holiness is the right word. To eat the flesh and drink the blood of Christ means to pursue holiness. God commands, “Be ye holy; for I am holy.”

Gordon B. Hinckley had begun to mature, but his growing-up years weren’t without normal childhood mischief. One day, he and several of his schoolmates decided to skip a day of class. The boys knew they couldn’t stay home because their mothers would ask questions. They couldn’t go to a movie because they had no money, and they didn’t want to go to the park for fear the school’s truant officer would catch them. After much deliberation it was decided they would just wander around and waste the day.
The following morning, the boys’ principal, Mr. Stearns, met them at the school’s front door. “His demeanor matched his name. He said some pretty straightforward things and then told us that we could not come back to school until we brought a note from our parents,” President Hinckley recalls. “I remember walking sheepishly into the house. My mother asked what was wrong. … I said that I needed a note. She wrote a note. It was very brief. … It read as follows:
“‘Dear Mr. Stearns,
“‘Please excuse Gordon’s absence yesterday. His action was simply an impulse to follow the crowd.’
“… I have never forgotten my mother’s note. Though I had been an active party to the action we had taken, I resolved then and there that I would never do anything on the basis of simply following the crowd” (Ensign, May 1993, p. 53).

In 1895 my great-grandfather, Abinadi Olsen, was called on a mission to the Samoan Islands. Obedient to the call of the prophet, he left his wife and four small children, including my maternal grandmother, Chasty Magdalene, in the town of Castle Dale, Utah. He traveled by train and ship to the mission headquarters in Apia, Samoa, a journey of 26 days. His first assignment was to labor on the island of Tutuila.

After many weeks of living in what he called a grass hut, eating strange food, suffering severe illnesses, and struggling to learn the Samoan language, he seemed to be making no progress in his missionary work. Homesick and discouraged, he seriously considered getting on board a boat back to Apia and telling the mission president he didn’t want to waste any more time in Samoa. The obstacles to the accomplishment of his mission seemed insurmountable, and he wished to return to his wife and children, who were struggling to support him in the mission field.

A friend who heard Abinadi Olsen describe the experience some years after his return, quoted him as follows:
“Then one night, as I lay on my mat on the floor of my hut, a strange man entered and in my own language told me to get up and follow him. His manner was such that I had to obey. He led me out through the village and directly up against the face of a perpendicular solid rock cliff. ‘That’s strange,’ thought I. ‘I’ve never seen that here before,’ and just then the stranger said, ‘I want you to climb that cliff.’
“I took another look and then in bewilderment said, ‘I can’t. It’s impossible!’
“‘How do you know you can’t? You haven’t tried,’ said my guide.
“‘But anyone can see’—I started to say in objecting. But he cut in with, ‘Begin climbing. Reach up with your hand—now with your foot.’
“As I reached, under orders that I dared not disobey, a niche seemed to open in the solid rock cliff and I caught hold. Then with my one foot I caught a toe hold.
“‘Now go ahead,’ he ordered. ‘Reach with your other hand,’ and as I did so another place opened up, and to my surprise the cliff began to recede; climbing became easier, and I continued the climb without difficulty until, suddenly, I found myself lying on my pallet back in my hut. The stranger was gone!
“‘Why has this experience come to me?’ I asked myself. The answer came quickly. I had been up against an imaginary cliff for those three months. I had not reached out my hand to begin the climb. I hadn’t really made the effort I should have made to learn the language and overcome my other problems” (Fenton L. Williams, “On Doing the Impossible,” Improvement Era, August 1957, p. 554).

It is hardly necessary to add that Abinadi Olsen did not leave the mission. He labored for three and a half years, until released by appropriate authority. He was an exceptionally effective missionary, and he was a faithful member of the Church for the rest of his life.

When he returned home, William picked up his music career where he had left off, gaining a strong fan base through self-released albums. His incredible talent with the piano enabled him to compose his own New Age-style pieces, while at the same time performing classical pieces to perfection. His unique style soon caught the attention of producer David Foster, senior vice president of Warner Brothers records, who happened to be in Phoenix for a charity event.
“I was introduced to David four hours before the event, during sound check. The person who introduced me asked, ‘Could he play your piano?’ and David said, ‘Yeah, yeah, bring him up.’” David put William on stage and instructed him to “play something.”
“I definitely felt like this would be a good time to not mess up,” William says. He began to play a song he had written called “Within.” After just a few seconds, David led the band on stage to play along.
“I’m totally playing my heart out, and the next thing I know I’m playing with this world-class band, and they join in on the spot, while David’s conducting over me. And, when I finished, everyone in the room was clapping. He gave me a high-five and said, ‘What was that song?’ I said that it was a song that I wrote, and he said, ‘I want you to come back tonight for the show.’ It was the biggest show of the year in Arizona, and he said, ‘You’re going to open the show.’”
After a successful performance at the concert, David Foster signed William to a record deal, and they produced an album in only two months. He opened for Josh Groban’s 2004 tour, and toured with Clay Aiken in 2005.

This story happened in the USA.
The smell of spaghetti sauce made David’s stomach rumble. “When will dinner be ready?”
“Just a few more minutes,” Papá said, stirring the sauce. He glanced over at David. “What are you working on?”
David held up his Children’s Guidebook. “I’m trying to pick a new goal. But I’m not sure which one to do. They’re all good.”
“What are some of the options?”
David flipped through the guidebook. “Sing a Primary song, serve your neighbors, welcome others . . . .” Then he saw another one. “Oh! Papá, will you help me learn how to cook?”
“Of course,” Papá said. “I’m going to make my special Sunday breakfast tomorrow. Will you wake up early and help me?”
“OK!” David said.
The next morning, David woke up early and met Papá in the kitchen. While Papá got out the ingredients, David washed his hands.
Papá showed David how to hold a knife and cut fruit safely. He had David mix all the pancake ingredients. Then it was time for the best part. Bacon!
David used tongs to carefully turn the bacon over in the pan. The bacon sizzled, and some grease splattered onto his fingers. “Ouch!” David said.
“Careful,” Papá said. He turned on the faucet and had David hold his hand under the cold water for a minute. Then he gave David an oven mitt to wear to protect his hands from the hot grease.
“Cooking is tricky,” David said.
“Yep,” Papá said. “Learning new things is hard work. That’s why you have to learn the right methods.”
“And practice a lot,” David said. “I learned in Primary that not even Jesus knew everything at first.”
Dad nodded. “Even He had to learn things a little at a time.”
They finished cooking the bacon and put all the food on the table. The whole family loved it.
Their cat, Nacho, meowed under the table.
“I think Nacho wants some too!” David’s sister Sarah said.
David helped Papá in the kitchen a lot after that. Papá showed him lots of recipes in their recipe book. David learned how to measure ingredients for cookies, how to scramble eggs, and how to make his favorite drink, horchata. The more he practiced cooking, the more confident he felt.
Then one Sunday morning, David finally felt ready. “Papá, can I make breakfast on my own today?” David asked as he joined Papá in the kitchen.
“All right,” Papá said. “I’ll be right here if you need any help.”
David got out the things he needed and started working. He sliced the strawberries and bananas the way Papá had shown him. He flipped the pancakes carefully without burning any.
And when he cooked the bacon, he knew just what to do. He wore an oven mitt and an apron to keep the grease from splattering on him.
When he was done, David put all the food on the table. The rest of the family sat down. His younger sister Emily said a prayer, and they started eating.
“This is really good,” said his brother, Jeremie. “Thanks, Papá.”
“Actually,” Papá said, “David made it all on his own.”
“Really?” Jeremie said. He looked at David. “You’ve gotten really good!”
David beamed. It had taken a lot of practice, but it felt good to make breakfast for his family. He couldn’t wait to try more recipes.

A wonderful example of this philosophy was shared by Arthur Gordon many years ago in a national magazine. He wrote:
“When I was around thirteen and my brother ten, Father had promised to take us to the circus. But at lunchtime there was a phone call; some urgent business required his attention downtown. We braced ourselves for disappointment. Then we heard him say [into the phone], ‘No, I won’t be down. It’ll have to wait.’
“When he came back to the table, Mother smiled. ‘The circus keeps coming back, you know,’ [she said].
“‘I know,’ said Father. ‘But childhood doesn’t.’”

President Hugh B. Brown (1883–1975), a member of the Quorum of the Twelve Apostles and of the First Presidency, shared an experience where God made more out of his life than he would have done on his own.

Hugh had been serving in the Canadian military and was in line to be promoted to general. He had been working, hoping, and praying for that promotion for 10 years.

When the position became available, however, he was passed over simply because he was a member of the Church. That was literally the only reason, and they told him so.

Hugh was furious. He said: “I got on the train and started back … with a broken heart, with bitterness in my soul. … When I got to my tent, … I threw my cap on the cot. I clenched my fists, and I shook them at heaven. I said, ‘How could you do this to me, God? I have done everything I could do to measure up. There is nothing that I could have done—that I should have done—that I haven’t done. How could you do this to me?’ I was as bitter as gall.”3

Then Hugh remembered an experience from years earlier. He’d once bought a neglected farm that had an overgrown currant bush. Without trimming, that bush would never provide fruit. All it wanted to do was grow taller.

So Hugh trimmed it back severely. Afterward, he saw little drops of liquid at the end of each cut branch. They looked like tears. “I am the gardener here,” he told the currant bush. Hugh knew what he wanted that bush to become, and it wasn’t a shade tree.

That experience came to his mind as he battled anger over being passed up for promotion. “I heard a voice, and I recognized the tone of this voice. It was my own voice, and the voice said, ‘I am the gardener here. I know what I want you to do.’ The bitterness went out of my soul, and I fell on my knees by the cot to ask forgiveness for my ungratefulness. …

“… And now, almost 50 years later, I look up to [God] and say, ‘Thank you, Mr. Gardener, for cutting me down, for loving me enough to hurt me.’”4

Hugh never became a general. The Lord had other plans for President Brown. With the Lord as his architect, President Brown’s life became a masterful structure.

Ever since I had served my mission in the England London Mission, I wanted to return to live and work there. Having recently finished a master’s degree, I decided it might be the right time for me to move to London. I secured a job and was feeling positive about the move.
One night, however, I prayed to determine the Lord’s will and whether it was right for me to move to London. While I was trying to fall asleep, a thought kept running through my head: “You need to stay in Cape Town.” This thought recurred for several hours. Finally I concluded that God wanted me in Cape Town. So, although I wanted to move, I decided to stay. Immediately afterward I fell asleep.
The next day I began to rationalize what had happened the previous night and continued to wonder if I should go to London, after all. But that night the experience from the previous night was repeated. The thought “You need to stay in Cape Town” played over and over in my mind. As I pondered these thoughts, I became convinced that the Lord really did want me to stay in Cape Town, and I wanted to do what the Lord wanted me to do.
The following week my stake president called and asked me to meet with him. Immediately I knew that the Lord had a calling in mind for me. The Spirit testified that the reason I needed to stay in Cape Town was that the Lord had a work for me to do.
I accepted the calling as the stake Young Women president, and while serving over the next few years, I was able to be an instrument in the Lord’s hands. As a result, my life and the lives of the people I served were blessed. I grew in leadership abilities, and the Lord taught me many things through my service to others.
Since that time I have come to develop greater trust in the Lord. How grateful I am for the quiet promptings of the Spirit that guide me in knowing and doing His will. By doubting less and being willing to follow the inspiration I receive, I am led to experience great joy and peace, knowing that my Heavenly Father is pleased with my life.

Follow is another invitation. On the pioneer trek, Ethan G. gained a greater understanding of this word. “Sometimes I haven’t felt the best on trek, or I’ve felt kind of discouraged,” he admitted. “But I realize that the pioneers also felt that way.”
Ethan used to wonder why the early pioneers were willing to do what they did. He said, “I feel like I might have just given up. But as I’ve thought about that, I kind of realized that it’s because they loved the Savior, and they have a hope they can become better through Him. I want to try that too.”
Before Ethan went on the trek, he read about pioneers from the past, felt a connection with them, and was inspired by their faith to follow Jesus Christ. And what is Ethan doing now? He is preparing to receive a call to serve as a full-time missionary. True to President Monson’s counsel, he is getting ready to show others the way to follow.

My paternal grandfather, Von Grundvig, had a great influence on my life. When he was thirteen months old, his sweet grandparents began raising him because both of his parents had tragically passed away. His father had died in a snow avalanche, and his mother had died when her car unexpectedly rolled through a fence and off a cliff. Von grew up in a rural southern Utah community located about sixteen miles from Price. At age seventeen, during World War II, he chose to join the United States Navy.

During his military service, he regularly sent money home to help support his grandmother. As you might imagine, this selfless act was gratefully received. But the story does not end there. His grandmother decided not to use the money for herself. Instead she saved the money under a mattress for when Von returned from the war. Later, after Von had returned home, his grandmother, obviously eager and excited to give him the money, found it was missing. Someone had stolen the money.

While I love a good happily-ever-after, this story does not end with recovering the money. Nor does it end with bitterness and regret. This story ends with a quiet, humble, obedient man who loved God and who showed his love by forgiving and moving on. I can remember my grandfather saying that he hoped someone was able to use the money for a good purpose.

Listen to José and a powerful experience he had while growing up.

This was when I was nine years old. I was in a Catholic elementary school. It was run by nuns. They were very, very strict, and I remember one day during recess that I was playing soccer in the yard and I kicked the ball and hit a window and broke the window. It was very scary at the time. One of the nuns came out and she yelled at me—she reprimanded me very harshly and told me to go home and tell my parents what had happened. I remember walking very, very slowly, scared, and trying not to get there. But I was very, very scared, and when I finally got there, my mom opened the door and I think she noticed how scared I was. I was pale and just looking terrible, and I told her what had happened, that I had kicked the ball and broken a window. I was just expecting her to do the same thing that the nun had done to me, just reprimand me.

Note how José’s mother reacted to him.

But instead, she told me not to worry about it and she hugged me, and I felt a sense of relief and also of appreciation for having a mother that would understand and put her love for me above my mistakes.

I didn’t want to go.
It was that simple. I was 16, and everyone was talking about this “mini mission weekend” our stake was running. I didn’t see the point. I wasn’t planning on serving a mission—not then, not ever.
My mum really wanted me to go. My leaders were encouraging me. They said, “It’s just a weekend, Tyra!” The night before, I cried. I was like, “Why am I doing this to myself?”
I only said yes because I didn’t want to disappoint people. But in my heart, I was already counting down the hours until it was over.
At first, it wasn’t so bad. We did workshops, practiced teaching, got paired up with missionaries for study sessions. I remember thinking, “OK, I can survive this.” But I was still not emotionally invested. I told myself, “I’m just here so people will get off my back.”
Then came the second day.
My companion was Sister Fale. We went to the city, right around Town Hall Station, for some street contacting. I followed her lead as she stopped and talked to this guy about the plan of salvation. I stood next to her, awkward and quiet, thinking, “This is her thing, not mine.”
But something shifted.
She looked at me mid-conversation and nodded, like it was my turn. I opened my mouth . . . and my testimony just came out! I didn’t even think about what I was saying. I just spoke.
And the Spirit was so strong.
It hit me in that moment. I was 16, standing in the middle of a busy street, talking to a stranger about Jesus Christ, and for the first time in a long time, I felt like I was exactly where I needed to be.
That feeling didn’t go away. It stayed with me all weekend. Every teaching moment, every group prayer, every gospel conversation with strangers—I felt like something inside me was waking up.
I came home from that weekend changed.
The moment it really sank in—what the mini mission meant for me—was when I was back home, alone, writing in my journal. I just started crying. I felt the Spirit so deeply. That’s when I realised the revelations I had received were real. He had spoken to me. And I had listened.
I didn’t tell everyone straight away, but in my heart, I knew. I started going out with the full-time sisters every week. I wanted to feel that Spirit again—that sense of purpose. Eventually, I began working on my mission papers.
Now I’m 19, turning 20 this year. I’m studying Construction Project Management at University of Technology Sydney and serving as a YSA rep in my ward. I also took part in the Australian Association of Pacific Studies Conference 2025, and I’m learning how to integrate my faith with my career and culture and hopefully help share His gospel even more.
I haven’t left on my mission yet—but I will. That decision is still a little scary, but it’s also sacred. And every day my testimony grows stronger.
I know that all I’ve been able to do—every achievement, every step forward—is because of His mercy and His love. I hope that I can be a pillar of hope to others, because He has touched my life. And that, more than anything, is why I want to serve.

In conclusion I want to encourage you to remember the importance of marriage and family and place them first in your priorities. I want to spare you an experience similar to one I had 15 years ago.

Our family was sharing a Christmas afternoon with another family, and at some point we started playing games like Trivial Pursuit. One game was based on Freudian psychology and involved identifying dominant personality traits. My wife and three sons independently wrote their estimation of my dominant personality trait on small pieces of paper. I was confident I would be labeled by my family as “kind,” “righteous,” “loving,” or similar positive traits.

Imagine my surprise when my wife’s paper said, “Bruce is a workaholic.” I thought to myself, “That ungrateful woman! The pleasant quality of life she enjoys is the fruit of my hard work.” But it was Christmas, and I did not want to spoil the day, so I did not respond.

My three boys confirmed her diagnosis! One son also used the hated workaholic word. The other two used similar words that made it clear that in their eyes my career, profession, or work was the most important aspect of my life. At this point, even though it was Christmas, I protested a little.

One of my sons replied, “Dad, we never went on a family vacation that did not involve your work.”

Again I wanted to reply: “True, but you—ungrateful son that you are—have been to Disneyland as well as to Walt Disney World, traveled to Central America, traveled Europe, visited the Holy Land, and lived two summers in a beach house on an island in the Pacific Northwest.” But it was Christmas, and I did not want to be a poor sport, so I remained silent.

In the days that followed I tried to justify how I lived my life to myself. But it did not do any good. No matter how I rationalized things, my dear family felt that my career was more important to me than they were. This is not and was not true. But the fact remained that that was the impression I had given by my actions. Since that time I have tried to make my priorities more visible. I occasionally say to Carolyn on Friday morning, “I will be done teaching at noon. Would you like to go to the temple this afternoon? Or go ride around the Alpine Loop, see a movie, or visit the gardens at Thanksgiving Point?” Or, if I am really feeling expansive, “Would you like to go shopping?”

I hope during the past 15 years that somehow I have altered the perceptions of my family. They are most important to me. I share this experience in the hope that you will be spared the anguish of confronting who you are at age 45 or 50 and being disappointed. I don’t want a list of my publications or administrative positions chiseled on my headstone. Rather, I hope that the following words reflect my life: “Bruce Chadwick, a devoted husband, loving father, and humble follower of Jesus Christ.”

Hironui Johnston, 16, and his sister Merirani, 15, spend a lot of time at the Papeete Tahiti Temple.
They aren’t performing baptisms for the dead, except for a couple times each year. They aren’t even inside the temple. They’re on the temple grounds—not gardening or doing some other service project—just sitting or walking around. But always looking.
“I love to see the temple,” says Merirani. “We have a lot of good memories here.”
Hironui and Merirani go to the temple grounds because of how they feel there. It’s a place where they can get away from the world.
“Our neighborhood isn’t bad, but there are some bad kids there,” says Hironui. “So we spend time here. It feels so good to be on the temple grounds.”
Sometimes their whole family comes, whether for a family home evening activity or just to spend time together.
“Sometimes when we aren’t getting along, we come here to put things right again,” Hironui says. But even when the Johnstons aren’t at the temple, the temple is part of their lives.
“I think we have a picture of the temple in every room in our house,” Hironui says. “It’s beautiful. It reminds us that our family can be together forever. Seeing it helps us feel the same peaceful spirit.”
“We watch our parents go to the temple,” says Hironui. “We see them living worthy to go. We see how their temple attendance blesses us, and we choose to follow them.”
That love for the temple, which began with the Johnstons’ parents, has been passed on to Hironui and Merirani. And it won’t end there. Their actions can pass it on to the next generation.
“I want to have children someday,” says Merirani. “I want to teach them that the temple is the house of the Lord and that if we are faithful we can be together forever because of the temple.”
“The blessings of the temple go both ways. This generation is being blessed today. As they grow and do the work for their ancestors, those blessings reach into the past. And as this generation begins raising the next, those blessings will roll on into the future.
“The Lord has given us a real blessing by building His house in our land,” Merirani says. “But the greatest blessing is that through the ordinances of the temple, our ancestors and families can be sealed together, and we can all live with our Father again. I would do anything for that blessing.”

Nearly a hundred young women and men in the Toa Baja Puerto Rico District sang as they pulled their handcarts up and over the steep hills of Monagas Park in the morning sunshine one day in March. Reenacting the trek of the Latter-day Saint handcart pioneers, the youth sang first in Spanish—“Como os he amado, amad a otros”—and then in English—“As I have loved you, love one another” (Hymns, number 308).
Stopping along the way in small groups at predetermined spots, the youth read of the experiences of Latter-day Saint pioneers. Several were weeping by the time they finished. The group moved on, singing, “¡Grande eres tú!”—“How great thou art!” (Hymns, number 86).
“We want our seminary students to realize that our sacrifices, no matter how great, are little compared to those of the pioneers,” says Alberto Zayas, associate CES director for the Caribbean. “Seminary helps our youth develop testimonies, so every branch on this island has a class, and two universities each have a Latter-day Saint Student Association.”

Seven hundred Lamanites of high school and college age represented the United States, western Canada, and parts of Polynesia and Latin America at a recent Lamanite Conference in Salt Lake City. The theme “Making the Priesthood a Power in My Life” was developed in essays, speeches, and panel discussions. Felipe Campa from Mexico summed up his feelings about the priesthood when he said: “I remember a long time ago when I was studying to be a priest to have the power to act in the name of God. But when I started studying, I got disappointed, and I ran away from that church. Now I can say I have the power of God—the priesthood.”
Participants were encouraged to preserve their ethnic identity and develop their leadership ability. Whitecloud, a full-blooded Lamanite, is proud of his heritage. “My grandfather didn’t talk English. He was chief. His braids hung down to his hips. He wore earrings. He wore paint. He wore blanket and he said, ‘Grandson, my father’s, father’s, father’s father was chief, and our homeland was in the north, and our homeland was God’s land, and in God’s land the tree of life grows. We live here now, but one day we are going back North.’ Our homeland was Nebraska and Missouri. When the elder came preaching to me, he said, ‘One day your people shall go North and in the North, in God’s land, Jackson County, Missouri, the tree of life shall grow.’
“I know what it is to be an Indian. I do not give up our ways, and I admonish you: You may talk English. You may get an education, but do not forget what your grandfather tells you because we are children of God. One day when death comes to me and I lay on my bed, I can tell my children’s, children’s children that when I was young our people in Zion, they sing, our people in Zion, they pray, our people in Zion, they follow.”

Some years ago in the Salt Lake Tabernacle, Elder Marion D. Hanks conducted a panel discussion. Included in that panel was an attractive and able young woman, divorced, the mother of seven children then ranging in ages from 7 to 16. She said that one evening she went across the street to deliver something to a neighbor. Listen to her words, as I recall them:
“As I turned around to walk back home, I could see my house lighted up. I could hear echoes of my children as I had walked out of the door a few minutes earlier. They were saying: ‘Mom, what are we going to have for dinner?’ ‘Can you take me to the library?’ ‘I have to get some poster paper tonight.’ Tired and weary, I looked at that house and saw the light on in each of the rooms. I thought of all of those children who were home waiting for me to come and meet their needs. My burdens felt heavier than I could bear.
“I remember looking through tears toward the sky, and I said, ‘Dear Father, I just can’t do it tonight. I’m too tired. I can’t face it. I can’t go home and take care of all those children alone. Could I just come to You and stay with You for just one night? I’ll come back in the morning.’
“I didn’t really hear the words of reply, but I heard them in my mind. The answer was: ‘No, little one, you can’t come to me now. You would never wish to come back. But I can come to you.’”
There are so very many like this young mother, who found herself in loneliness and desperation but was fortunate enough to have faith in the Lord, who could love her and help her.

When I finished primary school, my father taught me to make decisions for myself. I had to travel more than 150 km to reach the city center of Mweka in the Kasai province of DR Congo, where I started secondary school in humanitarian studies with priests of the Catholic diocese of Mweka.
Once I finished secondary school, I had to follow the Catholic faith to continue my humanitarian studies; hence from the fifth and sixth humanitarian year we were prepared to embrace the Catholic faith. After completing the humanitarian cycle, we had the privilege of preparing ourselves as aspirants with the Josephite fathers.
When starting my first year in philosophy, my older brother who was my tutor informed the priest that I should not continue as an aspirant among the Josephite fathers. Not accepting the opposition, the Josephite fathers, through my godfather, asked me to abandon the path of consecration in the Catholic Church for something else.
It was then that I moved to Kinshasa to commence my studies in law. Once I arrived in 2007, I enrolled at the University of Kinshasa. In my first year in 2008, we experienced a total strike at the University of Kinshasa. During the strike, I left the neighborhood where I lived to go to the commune of Masina to stay with my older brother.
And once in Masina, during the strike, I discovered The Church of Jesus Christ of Latter-day Saints in the neighborhood where I lived with my older brother.
I made the decision to go to a meetinghouse of The Church of Jesus Christ of Latter-day Saints on a Sunday. When I arrived at the building, a brother greeted me at the door and invited me to come inside. I then participated in the Sunday service and afterwards I was placed in contact with the full-time missionaries.
I took the missionary lessons for two weeks. After being taught, I had a strong desire to be baptized.
However, this was the beginning of strong opposition from within my family and my older brother who was like a guardian to me. He told the village to inform everyone that I wanted to become a member, that it is a bad church, and that no one should support me or contribute money to support my academic studies.
Consequently, I dropped out of law school and began preparing for a full-time mission. Thanks to Bishop Mutambay’s advice and direction, I remained a member of the Church despite opposition and began preparing for my full-time mission. I served in the Lubumbashi DR Congo from June 2013 to June 2015.
After serving as a full-time missionary, I came home and was fortunate to find the Church’s inspired Perpetual Education Fund program which allowed me to achieve my goals in completing my law studies through this program instituted by President Gordon B. Hinckley (1910–2008).
Today, I am a lawyer. My wife, Mireille, and I are parents of four children: Ross Power Kongo Kongo, Ron Cross Kongo Munemeka, Blacke Prestones Kongo Ibula, and Brian Lesser Congo. I accepted adversity by relying on my faith without knowing what was going to happen to me when I was abandoned for having chosen the restored Church.
I know that God is our Heavenly Father and despite difficulties and opposition He is there to help us. I will never be disappointed with the path I took and my decision to join His church.
I know this was the best decision I ever made. I will be forever grateful. Joseph Smith is the prophet of the Restoration, and I am grateful to be in the Church of Jesus Christ.

Have you ever had a heart-wrenching question for God? Maybe a time when the gospel answers other people offered weren’t enough, or when usual sources of spiritual clarity—like scriptures and conference talks—were more confusing than helpful? I’ve experienced that before. Here’s what I learned from grappling with one long-held gospel question. I hope something in this story helps you in your quest for truth.
The root of my question had to do with God’s blessings. Matthew 7:7–8 says:
“Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
“For every one that asketh receiveth, and he that seeketh findeth; and to him that knocketh it shall be opened.”
Here was my problem: It seems to me that God does not give us everything we ask for! Sometimes we put a lot of effort into something—almost as if we’re “knocking” as hard as we can—and rather than being met with an open door, we’re met with disappointment. How do we reconcile those mortal experiences with these prophetic words?
This question tasted especially bitter during the tougher seasons of life. Like when I experienced medical problems and hospital visits instead of the good health I prayed for. Or when I struggled with feelings of loneliness while watching friends and siblings find companionship. Even though I had plenty to be grateful for, questions about absent blessings remained heavy in my heart. Where was the simple “ask and receive” relationship the scriptures promised? During one period of time in particular, I felt especially betrayed by God. I found myself questioning if the scriptures were true, and if it was worth it to keep going to church and remain temple worthy.
I realized that I had a decision to make.
I would be lying if I said that I just decided to be faithful and that “gospel grit” alone got me through. The truth is that I was fortunate to have supportive friends and family members who encouraged my faith, even when they weren’t aware that I was struggling. I was lucky that my employment was a faith-tolerant atmosphere instead of a toxic one. And I was blessed with callings that helped me remain involved in my ward without being overwhelming. My heart aches for people who don’t have a similar combination of positive circumstances to help them get through periods of doubt. With all this help and a desire in my heart to understand the truth about God, I decided to remain active in the Church, even though it was painful at times.
Over time, I learned an important lesson: God had created me with two hands, each capable of holding something at the same time. Spiritually speaking, just because I had “picked up” a doubt or question in one hand didn’t mean that I had to let go of all the gospel truths I held in my other hand. It often felt like I was metaphorically holding on to the iron rod and pressing forward while dragging these questions behind me. But I didn’t really see an alternative. I didn’t want to ignore the questions I had, and I also couldn’t deny the spiritual truths I already knew. So, although it was exhausting, I found ways to honor both parts of my feelings.
For example, when Sunday Church meetings seemed incredibly draining, I decided to stay only long enough to take the sacrament, committing that I would always show up at least for that ordinance. When scripture study became a source of frustration, I decided to just read Psalms or other verses that were comforting to my soul. And please don’t get me wrong—I’m not suggesting that we adopt these as longtime habits or look for reasons to excuse ourselves from what prophets and apostles have recommended. But this allowed me, during that particular season, to remain close to God while exploring my questions with an open heart. The whole time, I pleaded in prayer for increased understanding.
Time passed. I got better at gripping the iron rod more tightly while holding my doubts more loosely. Church, scripture study, and prayer became easier to participate in once more. And eventually, a couple of specific life events helped lead me to the answer I was searching for.
The first event was an intense health challenge, including long periods where I struggled to digest meals, and food seemed like an enemy I was forced to live with each day. It was an extremely frustrating situation. Little did I know that this trial would help me recognize a precious truth. The second event that helped me discover my long-awaited answer was hearing a Church leader invite us to study the scriptures topically. As I thought about which topic to study, I felt impressed to study food in the scriptures.
As I used the Topical Guide to read every verse about food that I could find, I was led to Matthew 7—one of the chapters with the “ask and receive” promise that had always seemed so confusing. But this time, I was reading these verses with food and nutrition in mind. Verses 9–11 say:
“Or what man is there of you, whom if his son ask bread, will he give him a stone?
“Or if he ask a fish, will he give him a serpent?
“If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?”
I thought about how those verses describe God as a giver of nourishment. And then it dawned on me. All my life, I had read the “ask and receive” promise with a modern mindset. As I read about the child asking for a fish, I pictured my friend’s daughter begging for a pet puppy. But these verses aren’t talking about childish wants. They’re talking about essential nourishment—bread and fish, sources of food. These verses aren’t telling us that God will give us whatever we want and ask Him for. They are teaching us that God will give us whatever we need and ask Him for. He will always nourish His children, strengthening them enough to face the challenges that come their way.
After I made that connection, Matthew 7 finally fit in perfectly with my understanding of God and His plan of happiness. I have come to see that when the scriptures invite us to knock and promise that a door will be opened, the doorway they are talking about is not a magical portal to an easier life. Instead, it’s more like a doorway to a roadside soup kitchen, which will appear wherever we are along our mortal journey. If we enter that doorway, we will find the Bread of Life and Living Water, He who provided fish for His disciples and promises us an eventual land of milk and honey.
Years ago, Matthew 7 was a source of pain and confusion. But today, those same verses are a source of joy. Not only do they remind me of what I’ve learned about the nourishment that God and Jesus offer, they also remind me of what I’ve learned about grappling with gospel questions.
I still have unanswered gospel questions. And you know what? I bet I will throughout the rest of my life. But as I carry those questions, I will never give up holding on to what I know is true. I trust now more than ever that God will reveal His answers when we are prepared to receive them—either collectively as a Church or individually as His children. And most of all, I hope we can be compassionate to those around us who are struggling.
If you are struggling, don’t give up hope. Answers will come. One day, we will see all promises fulfilled. I look forward to the time described in Revelations 21:4, which says, “God shall wipe away all tears from [our] eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.”