Gospel Story Finder

Our uncle Logan is on a mission. He said that miracles happen when you open your mouth and talk about the gospel as best you can. We gave away 10 copies of the Book of Mormon in one week by opening our mouths to people we met as we ran errands with our mom. Several people thanked us for the book and told us they were going to read it! Now we keep copies of the Book of Mormon in our van so we can keep being missionaries.
Eliza and Lucy B., ages 7 and 6, Virginia

One day my sister and I were playing outside with our friends. During the game one of our friends used Heavenly Father’s name in vain. My sister and I told her in nice voices that that was not a good word to say. Now all our friends know that we do not like saying that word. My sister and I felt warm and happy inside for setting an example of not using Heavenly Father’s name in vain.
Lucy and Eliza B., ages 5 and 6, Virginia, USA

Michelle stood up in front of the entire Primary, not sure if she was ready to do this. In Primary during the month of April, they were talking about Jesus Christ’s Atonement. Michelle had been excited when it was her class’s turn to give the talk and say the prayer in opening exercises. She had asked if she could give the talk, knowing just what she would talk about.
But now she wasn’t so sure. Her stomach was feeling funny, and her mouth was dry. Then she saw her mom and dad in the back of the room and remembered the prayer they had together that morning. Now she didn’t feel quite so scared anymore.
Michelle took a deep breath and held up a picture of a tiny baby. “This is my brother. His name is David Alan, and he would have been three years old this year. But when he was born, he couldn’t breathe very well. He stayed alive in the hospital long enough to have a blessing, and then he died. I never got to see my brother, and sometimes I’m really sad about that.”
Then Michelle held up a picture of Jesus. “But because of the Atonement and Resurrection, I don’t have to be sad all the time. When Jesus died and came back to life, He made it possible for my little brother to one day have a perfect body. That will happen when Jesus comes back to earth and people are resurrected. I can hardly wait, because then I will see my little brother again.”
Michelle held up her brother’s picture again. “I know sometimes people have to die. My family still gets sad sometimes when we think of David Alan. But we know that Jesus suffered for our sins, died for us, and was resurrected so that we can be resurrected too.
“I’m glad I’ll be able to see my little brother and that he will be healthy. I’m also glad that Heavenly Father and Jesus loved us enough to make the Atonement happen so we can see the people we love again. I say this in the name of Jesus Christ, amen.”
Michelle stepped down from the podium. When she went to the back of the room, she gave her mom and dad a big hug.
“You did a wonderful job,” Mom whispered.
“We love you so much,” Dad said.
Michelle felt happy after her talk because Heavenly Father put a good feeling in her heart. She knew He loved her too.

Whenever I attend a temple dedication, I think of Brother and Sister Gustav and Margarete Wacker of Kingston, Ontario. He was once the branch president of the Kingston Branch. He was from the old country. He spoke English with a thick accent. He never owned or drove a car. He plied the trade of a barber. He made but little money cutting hair near an army base at Kingston. How he loved the missionaries! The highlight of his day would be when he had the privilege to cut the hair of a missionary. Never would there be a charge. When they would make a feeble attempt to pay him, he would say, “Oh, no; it is a joy to cut the hair of a servant of the Lord.” Indeed, he would reach deep into his pockets and give the missionaries all of his tips for the day. If it were raining, as it often does in Kingston, President Wacker would call a taxi and send the missionaries to their apartment by cab, while he, himself, at day’s end would lock the small shop and walk home—alone in the driving rain.

I first met Gustav Wacker when I noticed that his tithing was far in excess of that expected from his potential income. My efforts to explain to him that the Lord required no more than a tenth fell on attentive but unconvinced ears. He simply responded that he loved to pay all he could to the Lord. It amounted to about a third of his income. His dear wife felt exactly as he did. Their unique manner of tithing payment continued.

Gustav and Margarete Wacker established a home that was a heaven. They were not blessed with children but mothered and fathered their many Church visitors. A sophisticated and learned Church leader from Ottawa told me, “I like to visit the Wacker home. I come away refreshed in spirit and determined to ever live close to the Lord.”

Did our Heavenly Father honor such abiding faith? The branch prospered. The membership outgrew the rented Slovakian Hall where they met and moved into a modern and lovely chapel of their own to which the branch members had contributed their share and more, that it might grace the city of Kingston. President and Sister Wacker had their prayers answered by serving a proselyting mission to their native Germany and later a temple mission to that beautiful temple in Washington, D.C. Then, in 1983, his mission in mortality concluded, Gustav Wacker peacefully passed away while being held in the loving arms of his eternal companion, dressed in his white temple suit, there in the Washington Temple.

Rebecca Scanlan, a Laurel, and her older sister, Ruth-Ann, have always enjoyed Christmases that are something close to the ideal. The only thing missing from their picture-perfect holidays might have been a light dusting of snow, since they rarely see any at their Woodstock, Georgia, home.
“I remember that at Christmas we’d listen to my dad tell the Christmas story. We’d eat dinner by candlelight and talk about our blessings. At Christmas I remember that I always felt loved,” says Rebecca.
But since Ruth-Ann and Rebecca’s dad, Fred, is on the board of advisers for a volunteer group that works with abused and battered children, they knew all too well that for many kids, Christmas holds no happy memories, no exciting anticipation. They had heard their dad tell stories of children who had never received a gift or a happy greeting at Christmas, children whose only Christmas wish was for harmony at home. It was a wish that hardly ever came true.
So the girls and their family put their heads together to think of ways to give these children the kind of Christmas they had never known. They decided a Christmas party would not only be a lot of fun but also a great Laurel project. The first time the family hosted the party, Ruth-Ann was in charge. The most important aspect of the party would be a spiritual message about the birth of the Savior. The party would also include food, games, and presents.
It was a tall order, but Ruth-Ann felt confident she could do it. Soon she had help from the missionaries, who had permission to tell the Christmas story and re-enact the Nativity with the children. Her dad dusted off his Santa outfit, ward members baked cookies and provided other goodies, and the youth in her ward dressed up as elves and reindeer to run games and other fun activities.
Presents, however, were another matter. With such a large group of children—many of whom had never had a real Christmas present—Ruth-Ann wanted to get nice gifts for everyone. So she contacted community groups, local businesses, neighbors, and friends to tell them what she had in mind.
What happened next surprised everyone. Gifts and money to buy gifts started to pour into the Scanlan home. When all was said and done, each child got exactly what he or she wanted from Santa Claus.
The community and ward had such a great time helping with Ruth-Ann’s project, she decided to do it again the next year. Now, younger sister Rebecca is a Laurel, and she spends the holiday season coordinating elves and reindeer, cookie bakers and present wrappers. It’s an overwhelming job at what is already a very busy time of year.
“I feel like I have been so blessed. I just want to give these children a little taste of what we have in our home,” says Rebecca.

When you are 12 years old, life is hard enough. Caught between being a child and being a teenager, you struggle to really know who you are. I was in the middle of that struggle when my parents announced we were moving to the small town over the hill. The move was only a few miles away, but to me it was a world away.
I grew up in a suburban town of 30,000. I walked to school. The playground and the youth center were a block from home. And I went to the movies every Saturday.
Our new home was different. It was a rural town of 6,000—and planned to stay that way. I was a mile and a half (2.4 km) from school and had to ride the bus. My playground would become the woods and hills nearby. Saturday matinees would become only an occasional treat.
The move itself wasn’t so bad. I was adventurous and loved exploring. But I had a hard time fitting in at school. The other students had all grown up together, and I was the outsider. To make matters worse, I didn’t hide my emotions and was an easy target for bullies.
One of the biggest bullies I had to deal with was Tracy. That wouldn’t have been so bad, except Tracy is a girl.
I had dealt with boy bullies before. You either faced them or learned to avoid them. But Tracy seemed to be everywhere: in the hall, at lunch, in my classes. She had a way with insults that just chopped you to pieces. I dreaded seeing her anywhere.
Since it seemed I couldn’t avoid her, I had to face her, but I didn’t know how. A talk I heard at church changed all that. I don’t remember who was speaking, but I remember what was said. The speaker was talking about dealing with difficult people. He said, “If you can’t beat them, try loving them to death.” He got a laugh out of the congregation, but I thought about it for some time. I finally decided what to do with Tracy. I would “smother her with kindness.”
I started looking for Tracy the next day. When I saw her, I said, “Tracy, you look nice.” She looked shocked and stammered a thank you as we passed in the hall. I kept it up. Every time I saw her, I would pay her a compliment before she had a chance to say anything. The insults stopped, and my life gained a little peace.
A few months later, the school year was coming to a close. One of the closing activities was a dance in the gym during school hours. I went to it but didn’t feel like asking any girls to dance. Frankly, I had never asked a girl before. But then a girl came up to me and asked me to dance.
I was shocked to see that it was Tracy. I said yes, and we went out onto the floor. When the song was over, I said, “Thank you,” and Tracy went on her way.
I never did see her again. She moved away that summer. I hope she fit in at her new school more easily than I had. But I learned that day that my plan had worked. Where I had an enemy, I found a friend.

The youngest of four children, Robert was born in Idaho Falls, Idaho, on 25 December 1936 to Jack and Blanche Wood. After graduating from high school, he began studies at Stanford University, where he met Dixie Leigh Jones. He then served in the French Mission from 1957 to 1959. When Robert returned to complete his degree in history, he and Dixie began dating. He recalls, “Probably the most significant question she asked after we had been dating for a while was when she looked me straight in the eye and said, ‘Robert, are you going to stay active?’” His answer was clear, and they were married in the Idaho Falls Temple on 27 March 1961.
The Woods are parents of four daughters and have eight grandchildren. “Two things explain our family,” says Elder Wood. “First, Heavenly Father just sent us four terrific kids. And second, their mother … I would never have been able to do anything that I’ve done professionally or in the Church had I not married the right woman who asked the question, ‘Are you going to stay active?’”

I wonder how many of you, like myself, always have a ’To Do’ list on the go? The first one I can remember doing was for my GCSEs and consisted of how many hours I should spend revising each subject. In the years since it has included tasks to do around the house, things for our family, household finances, work, church or spiritual related activities and always things to do connected to whatever calling I hold. I remember a time when I was in my early 30s and feeling utterly overwhelmed when I looked at the huge list before me. We had 4 young children, Ash was on the stake presidency and I was stake Young Women president. On that day I was prompted to read an article written by the then Young Women General President, Sister Ardeth G. Kapp, and one sentence in the talk changed the way I felt that day and in all the days since. She said, “We live in a time when we can do more, have more, see more, accumulate more, and want more than in any time ever known. The adversary would keep us busily engaged in a multitude of trivial things in an effort to keep us distracted from the few vital things that make all of the difference.”
That’s the key, isn’t it? To focus on the few things that could really make a difference. But how do we know what the few things are? Our personal relationship with the Lord and our family are probably at the top the majority of the time. But what else?
Twenty-three year old Tom Monson, a relatively new bishop, before leaving home that night, had received a telephone call informing him that an older member of his ward was ill and had been admitted to the hospital for care. Could the bishop, the caller wondered, find a moment to go by the hospital sometime and give a blessing? The busy young leader explained that he was just on his way to a stake meeting but that he certainly would be pleased to go by the hospital as soon as the meeting was concluded.
Now the prompting was stronger than ever: “Leave the meeting and proceed to the hospital at once.” But the stake president himself was speaking at the pulpit! It would be most discourteous to stand in the middle of the presiding officer’s message, make one’s way over an entire row of brethren, and then exit the building altogether. Painfully he waited out the final moments of the stake president’s message, then bolted for the door even before the benediction had been pronounced.
Running the full length of the corridor on the fourth floor of the hospital, the young bishop saw a flurry of activity outside the designated room. A nurse stopped him and said, “Are you Bishop Monson?”
“Yes,” was the anxious reply.
“I’m sorry,” she said. “The patient was calling your name just before he passed away.”
He vowed then and there that he would never again fail to act upon a prompting from the Lord. He would acknowledge the impressions of the Spirit when they came, and he would follow wherever they led him, ever to be “on the Lord’s errand.”
In 1 Nephi 11:1 it says that Nephi sat pondering in his heart what he should do. He wasn’t pondering whilst reading, hunting or cooking. Nephi sat specifically to ponder and he waited for the Spirit to prompt him on what he should do.
I am currently serving in the Relief Society, so when a sister’s name comes to mind, I try to ponder like Nephi and allow myself time to pause. And then to follow the promptings that come – sometimes it’s as simple as a text to say: "Thinking of you.” “How are you doing?” “Love you" or it might be a phone call or a personal visit. What I do know is that when I have followed the promptings of the Spirit it has always been the right thing to do. I know that those I have contacted have needed to feel the love and care of the Saviour through His promptings to me.
Elder Dieter F. Uchtdorf said, “In the end, the number of prayers we say may contribute to our happiness, but the number of prayers we answer may be of even greater importance. Let us open our eyes and see the heavy hearts, notice the loneliness and despair; let us feel the silent prayers of others around us, and be an instrument in the hands of the Lord to answer those prayers.”
I pray that I may always listen to my Heavenly Father as He whispers His purpose to me and that I might be brave and noble enough to carry out those things. I know the Lord lives and that we are part of the Lord’s church on this earth today. And that each of us has a special purpose to fulfil for Him at this time. We can know that purpose as we pray and follow Him in all that we do. I testify He lives and He loves us.

The boy you are encouraging may seem too timid to be a powerful priesthood servant. Another one of my sons was so shy as a little boy that he wouldn’t walk into a store and talk to a clerk. He was too afraid. I worried as I prayed over his priesthood future. I thought of him in the mission field—that didn’t sound promising. I was led to a scripture in Proverbs: “The wicked flee when no man pursueth: but the righteous are bold as a lion.”2

I carved “Bold as a Lion” on his board, beneath an image of a large lion’s head roaring. On his mission and in the years that followed, he fulfilled the hope in my carving. My once-shy son preached the gospel with great conviction and faced dangers with bravery. He was magnified in his responsibilities to represent the Lord.

I recently participated in a religious service in a state prison. As the inmates shared their testimonies, I was moved by their remorse for the behavior that necessitated their incarceration. But more impressive were their expressions of love for the Savior and hope for His mercy and forgiveness as they prayed that their repentance would be acceptable to Him.
May I share these words from one in that meeting. In reading the Book of Mormon, he has discovered the healing balm and the compassion of a loving Savior.
I quote:
“Over the past month the Lord has given me so many blessings. He’s changed my heart. He’s taken away the anger, hatred, and fear. He’s replaced these with love and hope. He’s also taken away my foul mouth and my desire for tobacco. He’s helping me to overcome many fleshly weaknesses.
“I always believed I had a relationship with the Lord. I see now how self-serving that relationship was. When I read about Korihor it really hit me hard. I used a lot of the same justifications and rationalizations to create a ‘malleable god’ that I could shape to meet my wicked needs.
“I truly want to be baptized … a member of The Church of Jesus Christ of Latter-day Saints. I believe it is His Church and know my lifelong search is over.”

How blessed we are to be led by a living prophet! Growing up during the Great Depression, President Thomas S. Monson learned how to serve others. Often his mother asked him to deliver food to needy neighbors, and she would give homeless men odd jobs in exchange for home-cooked meals. Later as a young bishop, he was taught by President J. Reuben Clark, “Be kind to the widow and look after the poor” (in Thomas S. Monson, “A Provident Plan—A Precious Promise,” Ensign, May 1986, 62). President Monson looked after 84 widows and cared for them until they passed away. Through the years, his service to members and neighbors throughout the world has become the hallmark of his ministry. We are grateful to have his example. Thank you, President Monson.

When I was about to turn eight, my parents asked if I wanted my brother Enzo to baptize me. At first I wasn’t sure if I wanted him to. But then I decided to ask him to baptize me.
My brother practiced with me before my baptism. He told me what he would say and when I should plug my nose to get ready to go under the water. My dad helped Enzo memorize the baptism prayer.
My entire family got to play a part in my baptism. My sisters Chloé and Margo were witnesses. Margo and my mom gave the talks. Chloé performed a musical number on the violin. Enzo baptized me, and my dad confirmed me a member of the Church and gave me the gift of the Holy Ghost.
As I was getting ready to go in the water, I felt excited. I was tingling all over. When I went in, I felt so warm that I didn’t want to get out.
The next day I was able to take the sacrament as a new member of The Church of Jesus Christ of Latter-day Saints. My brother was also blessing the sacrament for the first time!
I felt very different after my baptism. I had felt the influence of the Holy Ghost before I was baptized, but I feel it better now. I am trying to follow Jesus Christ. I feel that the Holy Ghost helps me make better choices and comforts me. I feel more secure, and I know Heavenly Father is watching over me.

In 1995 I was invited to give a welcome and some opening remarks at a scientific seminar in Salt Lake City on the subject of child nutrition. Ninety-six scientists from 24 countries attended. As I surveyed the audience during my remarks, I was impressed by the many nations represented, as evidenced by their dress, skin color, language, and other distinguishing features.
Three or four months later I attended a stake conference on the East Coast of the United States. As I sat on the stand in preparation for the priesthood leadership session, an African man entered the chapel and sat down by the aisle. He looked vaguely familiar, but I couldn’t remember where I might have seen him. I leaned over and asked the stake president who the man was. The stake president answered, “Oh, he is not a member of the Church. He is a visiting professor from Africa teaching at a prestigious university in the area. A few months ago he attended some kind of scientific seminar in Salt Lake City. He picked up a pamphlet about the Church, which led him to read everything he could find about the Church. He now attends every meeting possible.” Half in jest, the stake president then said, “I would be surprised if he were not attending Relief Society meetings.”
After the priesthood leadership meeting, I reintroduced myself to the visiting professor. He affirmed his excitement for this newly discovered source of truth. He explained that his family, still in Africa, was studying with the missionaries and would be joining him in America in about four weeks, at which time they would all be baptized together.
At the conclusion of the Saturday evening adult session, this man came rushing to the podium and, thumping his chest, excitedly declared, “My heart is throbbing just like this. I can hardly contain it in my body. I don’t know if I can wait the four weeks for my family to be baptized.” I suggested he ought to slow down his heart and wait for his wife and children, so all could be baptized together.
When Elijah was fleeing for his life from the wicked Phoenician princess Jezebel, the Lord directed him to a high mountain, where he had a most unusual experience. As Elijah stood upon the mount before the Lord, he felt “a great and strong wind … ; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake: and after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice” (1 Kgs. 19:11–12).
I am occasionally asked by those not of our faith why it is that our Church grows so rapidly, in both membership and activity, while other churches are reportedly declining in both. The answer to that question is simply a still, small voice and then a throbbing heart. In this busy, tumultuous, and noisy world, it is not like a wind, it is not like a fire, it is not like an earthquake; but it is a still, small, but a very discernible voice, and it causes a throbbing heart. It is a quiet burning within that this is the restored gospel of Jesus Christ, with all of its doctrine, priesthood, and covenants that had been lost through the many centuries of darkness and confusion. Yes, it is a still, small voice and a throbbing heart that testifies of the miracle of the Restoration.
It is a still, small voice and a throbbing heart that motivates millions of members to emulate the life of Jesus in word, deed, and service. It is a still, small voice and a throbbing heart that motivates thousands of retired couples to serve missions, usually for 18 months or longer. They put aside the comforts of life to go into the world, serving others at their own expense and at what some would consider substantial sacrifice, often serving in remote parts of the world where a hot shower and a comfortable bed are luxuries that linger only in their memories.
It is a still, small voice and a throbbing heart that causes hundreds of thousands of young men and women to leave promising professions, put off their education (sometimes leaving athletic and other scholarships), or delay romances to serve the Lord at their own expense to declare the Restoration of the gospel. It is a still, small voice and a throbbing heart that gives our young people the desire and courage to stand for purity, honesty, and principle, even at the expense of sometimes being ridiculed and rejected. It is a still, small voice and a throbbing heart that motivates one to joyfully keep God’s commandments and share the burdens of those less fortunate. Yes, there is power in a still, small voice and a throbbing heart.
Alma had his way of asking about the spiritual condition of our hearts. He asks, “Have ye spiritually been born of God?” And then: “Have ye received his image in your countenances? Have ye experienced this mighty change in your hearts?” (Alma 5:14; emphasis added). In other words, is your heart throbbing with a testimony of Jesus Christ?
May I tell you just three things of many that cause my heart to throb? First, my heart throbs with the knowledge that Jesus Christ is my personal Savior and that His love for me was sufficient that He would suffer unimaginable pain and even death. My heart throbs when in the solitude of my deep thoughts I realize I can be cleansed, purified, and redeemed through the blood of Jesus Christ. My heart throbs when I contemplate the price that was paid—the suffering incurred to spare me of similar personal suffering for my sins and transgressions.
Second, my heart throbs with the knowledge that a young boy, only 14 years of age, went into a grove of trees and from a simple, humble prayer the heavens opened, God and Christ appeared, and angels descended. And thus, the fulness of the gospel of Jesus Christ was restored with all of its priesthood, covenants, and purity of doctrine. My heart throbs when I consider what this boy prophet endured to bring about the fulness of the restored gospel. While heavenly angels were descending, Satan’s angels were also at work. The persecutions began, and like the lives of prophets of old, Joseph’s life culminated in his martyrdom. Throughout all his trials and persecutions, the young prophet remained steadfast and determined.
Because of the Prophet Joseph Smith, I understand more fully the magnitude of Christ’s Atonement. Because of the Prophet Joseph, I better understand the significance of the Garden of Gethsemane—a place of great suffering as Christ assumed our personal suffering not only for our sins, but also for our pains, infirmities, trials, and tragedies. I understand the infinite and eternal nature of His great and last sacrifice. I better understand the love our Savior exemplified in His last redeeming act. Because of Joseph Smith, my love and gratitude for the Savior is magnified and my worship more meaningful. Among the many hymns in our hymnbook written by W. W. Phelps is the familiar song with the words “Praise to the man who communed with Jehovah!” (“Praise to the Man,” Hymns, no. 27). My heart throbs as I sing that song.
Yes, because we sing with enthusiasm and gusto, “Praise to the man who communed with Jehovah!” we sing about the Savior with even more reverence, emotion, and gratitude with the words “Oh, it is wonderful that he should care for me / Enough to die for me! / Oh, it is wonderful, wonderful to me!” (“I Stand All Amazed,” Hymns, no. 193). My heart throbs because of the enlightenment the Prophet Joseph brought to my life regarding the personal effect of the Atonement of my Savior.
Third, my heart throbs as I study and ponder the sacred scriptures in the Book of Mormon, as it complements the Bible and further testifies of the divinity of Jesus Christ as the Son of God, the Redeemer and Savior of the world. Because of this sacred companion to the Bible, my understanding of Christ’s doctrine is expanded; thus many of the questions left unanswered in the Bible are explained to my full satisfaction. The Book of Mormon is tangible evidence that Joseph is a prophet of God, Christ did in reality appear to him, and the gospel has been restored in its purity and its fulness.
My heart throbs just to contemplate the miracle of the Book of Mormon’s existence—the laborious job of engraving on metal plates, the careful custodianship through the centuries by God’s chosen, and the miraculous translation. Truly it fits the perfect definition of holy writ. Because of God’s majestic love for us, He provided this evidence that we can handle, we can peruse, we can study, and we can even challenge. But, most important, God loves me enough that He will give me and anyone else who sincerely seeks a personal revelation of the truthfulness of the Book of Mormon—the tangible evidence of the Restoration and that Joseph Smith was a true prophet.
In speaking of this sacred knowledge, the Book of Mormon prophet Alma testifies:
“Do ye not suppose that I know of these things myself? Behold, I testify unto you that I do know that these things whereof I have spoken are true. And how do ye suppose that I know of their surety?
“Behold, I say unto you they are made known unto me by the Holy Spirit of God. Behold, I have fasted and prayed many days that I might know these things of myself. And now I do know of myself that they are true; for the Lord God hath made them manifest unto me by his Holy Spirit; and this is the spirit of revelation” (Alma 5:45–46).
Like Alma of old, each of us, members and sincere investigators alike, can know with surety that these things are true. It is our great privilege to know. It is more than a privilege; it is our responsibility to know. It is our enormous loss to not know when such a privilege is given. The Lord has said, “Knock, and it shall be opened unto you” (Matt. 7:7). The Book of Mormon prophet Jacob says, “Come with full purpose of heart” (Jacob 6:5). We do not need to rely upon intellect or our physical senses. We study, we pray, and, like Alma of old, we may even fast, and then comes a still, small voice and a throbbing heart. Imagine a personal revelation from God that these things are true. The very thought of it makes my heart throb. In the name of Jesus Christ, amen.

The crowd seemed to calm down suddenly and every person stopped talking as if on cue. They focused their attention on the floor because they recognized that same girl—the one they had noticed earlier in the balance beam competition. This time she was swinging in ever higher circles around the uneven parallel bars, but she could have been just turning somersaults and they still would have noticed.
The girl on the floor was Diane Ellingson, a typical-looking gymnast with a tiny frame and a blonde ponytail. But her looks were the only thing typical about her, and the crowd could always sense that.
Maybe they noticed her because of the saucy way she held her pirouettes during her floor routine. It could have been the spectacular twists and turns she executed when she flipped from the uneven parallel bars. It might have been her effortless leaps over the vault, but above all that, it was probably her genuine love for the crowd. They could feel it when she flashed them that one-of-a-kind smile at the end of a perfect routine.
Of course, even when her performance wasn’t quite so perfect there was still something about that infectious smile. Even when she landed in a belly flop on national television after a routine, she smiled and waved to the crowd until they applauded. In a meet on her 18th birthday she told the judges it was her birthday so they would ask the crowd to sing “Happy Birthday” to her. “I wasn’t embarrassed,” says Diane. “I would’ve let them sing it twice just for the attention.”
Her love of the audience was a carryover from childhood. Once when she was nine or ten she didn’t come home from school when she was supposed to, so her father went looking for her. He found her in the center of a circle of children, entertaining them with her tumbling tricks, not for the glory, just for fun.
Diane’s sister Marie laughs at the memory of Diane as a child performer. “If you ever see our family movies, she’s always out in front. She was just always a show-off. Dad would be taking a picture of someone else and Diane would get in the picture somehow.”
That desire to perform fit perfectly into gymnastics, another of Diane’s lifelong loves. It was tough to convince her parents that gymnastics was a good thing for her, and even then she had to do something more.
“Our family had seven kids and couldn’t afford to pay for Diane to have lessons. She went down to the gym herself and told the coach that she’d do anything for them. So after workouts she’d clean the gym—vacuuming mats, cleaning bathrooms, whatever, to pay for her lessons,” says Marie.
Diane’s love of the spotlight was quickly matched by her gymnastic ability, and the two made a championship combination. She started training when she was 14 1/2, a late start by competitive standards, but within a year she was competing against the best in the country. She was the Junior Olympic National Champion in high school, and in college she led the University of Utah’s women’s gymnastics team to their first national collegiate title.
After her eligibility for college competition was up, she decided to go on a national professional tour. It was a tour that involved Kurt Thomas and other well-known gymnasts, and Diane would get paid $5,000 just to go. She says she knew her gymnastics career was mostly over, but she just wanted to hold on to the thrill of the spotlight and the fun of the sport for as long as she could.
During training for the tour Diane was practicing a vault she’d done thousands of times. She ran toward the vault just like she had done every other time. She jumped on the springboard like all the other times and flew into the air—just like all the other times. This time was different though. This time she rotated just a little too much. This time when she landed, she broke her neck. The accident put her in the hospital for almost half a year and in a wheelchair for the rest of her life.
That was on December 15, 1981. Diane spent that Christmas and the next five months in the hospital, trying to comprehend a life without gymnastics. After so many years of loving the sport, it was difficult for Diane to adjust.
“I hated being in the hospital, and I felt like I was in prison,” says Diane. For one month of the five she was in the hospital, she was in traction and couldn’t move at all except when the nurses came in and turned her a few inches every two hours. Diane had no idea she’d be in the hospital for so long. “In fact, when I was first injured I thought for sure that in a month I’d be back on the tour and back in shape. I thought, ‘If I have enough faith and believe in God and in myself, I’ll be okay.’ And I just knew it.”
Recovery wasn’t quite so easy though, and things seemed to get worse. “I was a horrible patient,” says Diane. “In the hospital I was really miserable because I was so stir-crazy. I was really impatient with people.” Finally Diane came to a turning point.
“Near the end of my traction one day I was in the depths of despair. I just felt like I couldn’t bear it anymore,” Diane says. She asked for a blessing. She knew the power to heal her was present, “but I only wanted that to happen if it was Heavenly Father’s will. I had this blessing and I felt the greatest sense of peace. It was like I knew that no matter what happened it would be okay. If I didn’t walk away from the hospital there would be a reason for it. I knew that I had always tried my best to live the gospel and do what I was supposed to do, so if anybody was worthy to have that blessing, I was. But from that point on I was a different person. I was totally comforted.”
Ironically, one of the biggest aids to her recovery was gymnastics. “I don’t know if I could’ve gotten up again if I hadn’t had that training in gymnastics,” she says. “I had a lot of chronic injuries when I was a gymnast that I just had to deal with. It was always down, up, down, up in gymnastics and this was just one more down I had to get up from. Gymnastics to a big degree made me so I could be a champion again.”
Being a champion is what Diane is all about. Marie says, “Her attitude’s always been, ‘If you want it, go for it.’ She decided when she was young that she would never give up.” And since Diane wanted to teach before her accident, she couldn’t just give that up, no matter what the odds.
Diane made the decision to return to school to finish her degree on the day she finally realized she would never walk again. She was lying on her bed amid scrapbooks filled with souvenirs and photos of her performances. Tears dripped down her face and splashed on the scrapbook pages. “I just realized right then that things weren’t going to get any better. As I lay there crying I thought, ‘I can either give up or get on with my life’ and that’s when I decided to go back to school and get my degree.”
Now she teaches a class full of third graders who are just the right height to look her in the eye. “The kids will do anything for her,” says Marie. “They just love her.”
Her students aren’t her only fans. Diane also gives fireside talks to teenagers who listen, captivated, as she tells her story. And her message is one of hope and perseverance, without bitterness for what has happened.
Her personality hasn’t changed at all, although she doesn’t wear her hair in a ponytail anymore. Just listen to her speak and you’ll see the exuberant, happy girl who used to charm arenas full of people. Now her charm is just aimed at another audience. Her voice seems to smile at every person in the room and her ready laugh frequently interrupts her stories.
“I think telling my gymnastics stories and sharing my experiences kind of breaks the wheelchair barrier. The kids can see that I’m just a regular person and we have a lot in common, even though I look a lot different than they do,” Diane says.
Her main message is one for potential champions: don’t give up, no matter what happens. “When I was a young gymnast I met a girl, an athlete named Nancy Thies. Nancy was a member of the U.S. Olympic team and one of the finest gymnasts in the country. I have never forgotten some very important things that Nancy taught me. I remember the first thing she said was, ‘Don’t be afraid to lose. She said, ‘If you fall down and you stay down, you’re a quitter and a loser and you will never win. But if you get back up and you try one more time, it will be your turn to be the champion, so just don’t give up.’” Diane says she made a promise to herself that she would remember that advice and never give up, no matter how many times she fell.
Once she faced the hardest fall of her life, not giving up was difficult, especially because of her wheelchair. The whole time she was in gymnastics, whether she was swinging high above the uneven parallel bars or just doing handstands for fun, she was only afraid of being blind or paralyzed. “I was so paranoid of wheelchairs that I would never talk to anybody in a wheelchair or go near a wheelchair. In stores, if somebody in a wheelchair was down an aisle, I’d never go down that aisle, no way. I was paranoid that I’d end up in one if I got too close. It was almost like having thought about it so much kind of prepared me,” she says.
It was probably Diane’s indomitable spirit that prepared her more than anything else. It’s a spirit that comes through in both her funny stories and her powerfully quiet testimony about the importance of an eternal perspective and God’s love for each of his children. It’s a spirit that Diane has always had. “I’ve never met anyone, except my father, who has a stronger testimony than she does,” says Marie. “There’s no doubt in her mind that what she’s doing is right and that the Church is true. She has always been a great example.”
The lights dim when she finishes her message, and a slide show featuring Diane, the ham and gymnast, flashes on the screen in time to some upbeat music. When it’s over, young people swarm around her, enveloping her tiny frame and wheelchair with their excitement.
Diane says, “It makes me feel really good when people tell me they’re going to try harder after they’ve heard my talk. One girl came to me once and told me she’d heard me speak four different times. The first time, she decided not to commit suicide. The second time, she decided that she didn’t have to flunk out of school. The third time, she made a goal to make the honor roll, and the last time she was on her way to that goal.” Another champion in the making, thanks to Diane.
Diane just shrugs and laughs a little when someone tells her she’s wonderful. She even looks a little embarrassed, which is rare for this experienced performer. “People always think, ‘You’re so amazing, you’re so incredible,’ but I’m not. People will say, ‘If that happened to me I could never cope with it,’ and the thing I have to say is, ‘Either you cope or you die.’ You have to take whatever life gives you and deal with it, even if you might not want to. You know, if somebody dies in your family, you have to live with it. If you break your neck you have to live with it, but you just learn and that’s what’s so great about time and the healing process. You don’t have to be miraculous.”
You just have to be as willing as Diane was to get up again, so that someday it will be your turn to be the champion. For Diane, the victory is especially sweet, because she has won back what she thought she’d lost.
She is a champion again.

When Elder Gerrit W. Gong was a young man, he really wanted to play school basketball. “I practiced and practiced,” he said. “One day the coach pointed to our 6-foot-4-inch (1.93 m) all-state center and our 6-foot-2-inch (1.88 m) all-star forward and said to me, ‘I can put you on the team, but you’ll likely never play.’ I remember how kindly he then encouraged, ‘Why not try out for soccer? You’d be good.’ My family cheered when I scored my first goal.”1
Elder Gong learned that remembering the assistance of others helps us acknowledge the Savior’s hand in our lives and helps us remember that we are never alone.

When I was called to serve as a General Authority, I had an interview with President James E. Faust. He noticed I was concerned because I felt inadequate for such a call. In his tender way, President Faust told me, “Athos, be yourself. Be yourself.” That night I lay awake in bed, thinking of my new responsibilities and of President Faust’s words. And I prayed. I asked myself, “Who am I?” And the answer came as clear and bright as the dawn of that brand-new day. I am, like each one of you, a child of God who wants to obey the Lord and serve wherever He sends me and thus be a better child of our Heavenly Father and a faithful member of the true Church of Jesus Christ.

In the middle of the forest stood a giant apple tree with a golden apple hanging on its highest branch.
Several animals saw the apple, and each claimed it for himself. But none of these animals could climb, so they all sat under the tree and waited for the apple to fall.
Soon a squirrel came along, climbed the tree, and nibbled through the stem of the apple. But the apple was so heavy that it slipped through his paws and fell.
The one who emerged from the forest with the golden apple is a surprise!

Early on a Saturday morning, 19 December 1987, my family piled into our van to make the four-hour trek from Shelley, Idaho, to Salt Lake City, Utah, to finish our Christmas shopping and to see the lights on Temple Square. The trip felt routine. We had made it several times before, and I quickly fell asleep in the backseat.
After less than an hour I awoke in terror as the van jerked to the left, then to the right. Suddenly I was thrown from the vehicle and landed on my backside on the cold, snow-covered roadside. Only moments before, my mother had fastened my one-year-old sister into her car seat after feeding her but failed to buckle her own seatbelt. I sat rubbing my hip, listening to our van tumble in the background and trying to recall the circumstances in which I had fallen asleep.
When the van came to a rest, everything was silent for a moment. Then, as I caught sight of our mangled van, I began to realize what had happened, though still not understanding the magnitude of the tragic event.
Bruised slightly and quite confused, I walked to the wreckage and my family. Everyone appeared to be in pain. I stepped close to my mother, who sat leaning against the van’s tire, and asked how she was. The indecisive phrase “I don’t know” satisfied my frightened mind.
Within minutes an emergency helicopter arrived to rush my mother and five-year-old brother, Josh, to a nearby hospital. I climbed into one of two ambulances that carried the rest of my battered family to the emergency room. Suffering from a mere scrape on my back, I was the least injured.
My family dispersed into various examination rooms for individual treatment before we were reunited an hour or so later in a small hospital room at the request of my father. I looked around the room at family members whose medical treatments were temporarily postponed and began to worry about the effects of this unthinkable tragedy. Two of our family were missing: Josh, who I later learned was in a coma in critical condition, and Mom.
The words my father then spoke will never fade from memory.
“Mom is dead,” he mumbled beneath his tears.
My heart sank, and my eyes also filled with tears. The room was silent for a few moments as these words sank in.
“Who’s going to cook for us?” nine-year-old Sarah asked.
Dad replied with the best words of comfort he could think of under the circumstances. “I don’t know. We’ll work something out.”
Christmas was different that year, falling only six days after the accident. We postponed celebrating the holiday until Josh had recuperated enough to join the family. Then, on our special Christmas morning, my seven brothers and sisters and I gathered in a circle around the tree with my dad to open presents. As was tradition in our family, the youngest, my one-year-old sister, picked the first present to open. She chose a gift my mother had prepared for the family before her death.
Dad removed the wrapping paper from a framed cross-stitch that read, “The circle of our love is Forever.” The implication of that simple phrase brought peace to my family in that time of trial, and the meaning behind the words has bound us together ever since with the knowledge that we will see our mother again.

Not too long ago, I was working on our farm with my nephew Nash. He is six and has a pure heart. He is my favorite nephew named Nash, and I believe I am his favorite uncle speaking in conference today.
As he helped me come up with a solution for our project, I said, “Nash, that is a great idea. How did you get so smart?” He looked at me with an expression in his eyes that said, “Uncle Ryan, how do you not know the answer to this question?”
He simply shrugged his shoulders, smiled, and confidently said, “Jesus.”
Nash reminded me that day of this simple and yet profound teaching. The answer to the simplest questions and to the most complex problems is always the same. The answer is Jesus Christ. Every solution is found in Him.

Whitman wrote: “The ice storm [that winter] wasn’t generally destructive. True, a few wires came down, and there was a sudden jump in accidents along the highway. … Normally, the big walnut tree could easily have borne the weight that formed on its spreading limbs. It was the iron wedge in its heart that caused the damage.

“The story of the iron wedge began years ago when the white-haired farmer [who now inhabited the property on which it stood] was a lad on his father’s homestead. The sawmill had then only recently been moved from the valley, and the settlers were still finding tools and odd pieces of equipment scattered about. …

“On this particular day, it was a faller’s wedge—wide, flat, and heavy, a foot or more long, and splayed from mighty poundings [—which the lad found] … in the south pasture. [A faller’s wedge, used to help fell a tree, is inserted in a cut made by a saw and then struck with a sledge hammer to widen the cut.] … Because he was already late for dinner, the lad laid the wedge … between the limbs of the young walnut tree his father had planted near the front gate. He would take the wedge to the shed right after dinner, or sometime when he was going that way.

“He truly meant to, but he never did. [The wedge] was there between the limbs, a little tight, when he attained his manhood. It was there, now firmly gripped, when he married and took over his father’s farm. It was half grown over on the day the threshing crew ate dinner under the tree. … Grown in and healed over, the wedge was still in the tree the winter the ice storm came.

“In the chill silence of that wintry night … one of the three major limbs split away from the trunk and crashed to the ground. This so unbalanced the remainder of the top that it, too, split apart and went down. When the storm was over, not a twig of the once-proud tree remained.

“Early the next morning, the farmer went out to mourn his loss. …

“Then, his eyes caught sight of something in the splintered ruin. ‘The wedge,’ he muttered reproachfully. ‘The wedge I found in the south pasture.’ A glance told him why the tree had fallen. Growing, edge-up in the trunk, the wedge had prevented the limb fibers from knitting together as they should.”