Gospel Story Finder

They picked up spatulas, skillets, and long-handled spoons, and the resulting gastronomical delights brought smiles to the guests as well as to the enthusiastic cooks. In order to raise money for the Brazil and Tokyo temple funds, the priests of the Idaho Falls 31st Ward were staging a ward dinner, including food prepared from authentic Brazilian recipes. They managed to raise $378.
The priests sold tickets and suggested that adults contribute $5, children $2.50, and families $20. The ward members arrived with growling stomachs and appreciation for the Aaronic Priesthood youth, who don’t believe in half-baked ideas. The priests found that putting on the whole dinner took as much coordination as playing zone defense at activity night. Everyone was excited when the plates came back empty—it was also a relief to the dish-washing and cleanup crew.
After the planning, ticket selling, shopping, cooking, serving, and cleaning up, the quorum was fully aware of the intricacies of staging a ward dinner. But they were glad to do their part to help Church members in other parts of the world. They will also remember the experience and their hardwork recipe for success.

In 1839 some members of the Quorum of the Twelve left for missions in England under very trying circumstances:
“Wilford Woodruff and John Taylor were the first to start out. Wilford, in Montrose, had been suffering for days from chills and fever. His infant daughter, Sarah Emma, also seriously ill, was being cared for by friends with more suitable accommodations. On August 8 he finally bade [his wife] Phoebe a tender farewell and walked to the banks of the Mississippi. Brigham Young paddled him across the river in a canoe. When Joseph Smith found him resting by the post office, Wilford told the Prophet that he felt and looked more like a subject for the dissecting room than a missionary. …
“It took Elders Woodruff and Taylor, traveling together, the rest of the month to make it as far as Germantown, Indiana. …
“By the time they arrived in Germantown John Taylor was so desperately ill that it was impossible for him to continue. …
“[He] remained ill, sometimes near death, for about three weeks. His optimism was tenacious, however, as suggested in a tender letter to [his wife] Leonora, dated September 19 [1839]:
“‘You may ask me how I am going to prosecute my journey. … I do not know but one thing I do know, that there is a being who clothes the lillies of the valley & feeds the ravens & he has given me to understand that all these things shall be added & that is all I want to know. He laid me on a bed of sickness & I was satisfied, he has raised me from it again & I am thankful. He stopped me on my road & I am content. … If he took me I felt that it would be well. He has spared me, & it is better’” (James B. Allen, Ronald K. Esplin, and David J. Whittaker, Men with a Mission, 1837–1841: The Quorum of the Twelve Apostles in the British Isles [1992], 67–70).

Every year, sometime around our birthdays, my dad would take us children downstairs and mark our height on a wall in a basement room. This was an important ritual, especially for my brothers and me. I remember straightening my back, tilting my head to its highest angle, and even holding my breath so I could achieve the greatest height possible. When I felt mv dad lift the pencil off the wall, I would turn around to evaluate how much I had grown that year.
Some years I was disappointed to see how close the mark was to the previous year’s mark and how far away it still was from my older siblings’ markings. And then there were other years when I walked away feeling so tall that I just knew a professional basketball scout would be waiting for me upstairs.
But the feeling I remember most clearly was the steadiness, even the predictability, of my dad’s response. Whether I measured tall or short or just plain average, my dad smiled at me the same, put his arm around my shoulders, and said, “I’m proud of you, son.”
At the time I wondered why he wasn’t more exultant when I passed my own and others’ marks, or more disappointed when I was still so close to previous years’ markings. But now I realize that my father knew something of the ebb and flow of life and also of the unchanging worth of his children.
Whether I was taller or shorter in comparison to others did not matter to him. He loved me just because I was his son, and he was my father. I sometimes wonder if my dad didn’t measure us each year just to let us know that—however we measured up—he was equally proud of our growth. My father knew the dangers of comparing ourselves to others. He knew that when we compare our personal growth with that of others, we think either that we are better than someone else or that we’re inferior. Both attitudes are equally wrong, and my father taught me that when we take time to reflect, to ponder, and to pray, we see ourselves more as Heavenly Father sees us.
I think that for my father, measuring our height was a way of getting us to reflect about where we stood—not just physically, but also spiritually in relation to our Heavenly Father. Standing tall meant much more to him than physical stature.

An example of that happy, optimistic spirit is a 13-year-old girl I know named Elsa, whose family is moving to Baton Rouge, Louisiana, 1,800 miles (2,900 km) away from her friends. It’s not very easy when you are 13 to move to a new place. Elsa was understandably unsure about the move, so her dad gave her a blessing. At the very moment of the blessing, her mom’s phone chimed with a text. The young women who live in Louisiana had sent this picture with the caption “Please move into our ward!”
These young women were optimistic they would like Elsa without even meeting her. Their enthusiasm created optimism in Elsa about the upcoming move and answered her prayer about whether everything would be all right.

The rickety bus slowed just enough to let us swing out the open back door. Lurching forward once again, it careened around the corner and was gone in an instant. We stood alone on the highway, Ciudad de Dios on one side and Urbanización San Juan on the other. It seemed a forsaken place to me that December day in Lima, Peru, three days before Christmas. A humid wind blew the sand into grainy little whirlwinds, and the ever-present Lima overcast was still with us although it was nearly summer. It was my first Christmas away from home, and I felt empty and alone. I had been singing carols to myself for days trying to catch the mood but to no avail. I missed the snow and the crisp Utah winter air. Lima’s mugginess didn’t help at all.
We trudged along past row after row of cement tract houses, all in various stages of construction but occupied nonetheless. Dogs barked at us from their rooftop guard stations, and children tagged along at our sides. Arriving at the Manco home, we knocked on the door and Sister Manco answered.
A three-foot bramble bush stood ridiculously in the middle of the bare cement floor in the living room. We oohed and aahed appropriately. I smiled slightly, remembering the beautiful firs and pinion pines at home, but had to appreciate Sister Manco’s good intentions. Her home would be happy this Christmas Eve. But just down the street where the Nostadez family lived, it would be a different matter.
Brother Nostadez was a trolley conductor who had been out of work since July when his union struck. The government had settled the issue by tearing up the tracks, and Brother Nostadez had been without a job ever since. We had baptized the entire family, except two underage daughters, only the night before. Although I knew they were glad to be in the Church, I also realized that it would be a meager Christmas for them this year.
All at once I knew what had to be done. If I couldn’t celebrate the kind of Christmas I so longed for, at least the Nostadez family would have a good one. My companion Elder Slack agreed, and we enlisted the aid of a member friend, Estrella Costa, to buy things she thought the family might enjoy. We involved the Manco family by asking them to deliver the gifts at just the right moment on Christmas Eve, hoping to teach them something about caring for others at the same time. Estrella had brought the gifts she chose to our apartment.
Still, as I surveyed the fare, I wasn’t completely satisfied. The silly little useless toys, the oranges, apples, and fun surprises that are so much a part of holiday giving were missing.
Hurriedly I set out with Elder Slack in tow to explore the open market across the highway in Ciudad de Dios. Although appallingly filthy, Ciudad de Dios was vibrantly alive. The rhythm of humanity literally pulsated through its streets. A thousand vendors sought to sell their wares. Here was fruit fresh from the jungle: papayas the size of cantaloupes, watermelons, pineapples, figs, several kinds of bananas, mangos, and oranges of every size and variety. We bartered for a dozen of the latter. Huge sides of beef, lamb, and pork were scattered among hogs’ heads and cows’ stomachs, all hanging from enormous hooks for better view. Fresh fish from the famous Peruvian fisheries gaped at us with mouths opened wide. Live animals were sold to be taken home and raised for later butchering. Turkeys, chicks, ducklings, and baby guinea pigs scampered nervously in their pens. Next came sundries. Black market shampoo, soaps, and razor blades were spread on blankets on the ground or in the now-familiar make-shift stalls. There was a section with shoes and clothes of every description. At last came the toys.
I don’t remember what we bought, and it’s really not very important. I do know that we had a marvelous time trying everything before deciding. The vendor waited patiently, enjoying our enthusiasm. I vaguely recall marbles and combs. Yes, we bought combs for all, and a large basket to put everything in.
The shoppers in the marketplace that day carried off their business in a more lighthearted manner than usual. The bartering that is so much a part of Latin life was good-natured and friendly. One usually sees a number of heated arguments among those driving hard bargains, but not today. Shoppers and vendors alike seemed genuinely pleased to do business together. Negotiations were concluded with large smiles and holiday greetings. Everyone in “City of God” was happy that day. They had little and yet they were happy, anticipating the celebration of the birth of Him who was their Savior also. That strange, bustling marketplace made me feel the spirit of Christmas for the first time that holiday season. At last I understood why this tenement was called “City of God,” and no other name could have been more appropriate.
The Latin people celebrate this holiday like none other. Nearly everyone attends midnight mass. After that the fun begins. Fireworks burst everywhere, not just overhead. Rockets zip up and down streets, sidewalks, between one’s legs, and out of windows. Firecrackers of every caliber roar a mass salute that would rival a squadron of 747’s taking off in formation. The next morning a pungent haze overcasts the city, a smokey memorial to the Yuletide celebration, a mushroom cloud Latin style.
Time was short. We quickly bought wrapping paper and dashed back to the Mancos where mother and children helped ready the presents for delivery. I carefully instructed young Paco in the finer points of subbing for “Papa Noël.” “Leave the basket on the front porch, knock loudly, and run. Hide nearby to make sure the basket is taken in before returning home.” They mustn’t discover any connection between the gifts and their new-found faith. We wished the Mancos a “Feliz Navidad” and rushed home to prepare for our own festivities.
We made four or five calls on wonderful families that night, all of whom implored us to share their midnight feast. A carefully planned schedule brought us to the home of a convert employed by a U.S. airline where we observed a sort of Anglo-Latin Christmas culminating in an enormous banquet. After exchanging gifts, we finally dragged back to our apartment.
During the course of the evening I often mused on the events transpiring out in San Juan. I imagined Paco stealing up to the door, leaving the basket with great commotion, and escaping to the safety of nearby shadows. Brother Nostadez answers the door and, finding nothing, shakes his head in disgust at such an annoying prank on Christmas Eve. It is little Teresa who spies the basket on the porch and dashes through her father’s legs, hoping for a glimpse of Papa Noël. Hearing the disturbance, the rest of the family rushes to the door. Sister Nostadez whisks the basket into the house with her excited children in hot pursuit.
Across the street, Paco flattens himself in the sand, stifling uncontrollable laughter at Brother Nostadez who is suspiciously scanning the neighborhood for the perpetrator of the deed. He makes one more careful sweep and then backs through the door, slamming it behind him. As if loosed by a starter’s pistol, Paco is up and sprinting for home to report the success of his adventure.
Inside the house, little girls squeal with delight when dolls emerge from the basket. Ten-year-old Hilario is quietly enraptured with his first pocket knife. And Brother and Sister Nostadez contemplate the happy scenario, amazed at this unexpected answer to Christmas prayers uttered for the first time.
Each Christmas Eve for 12 Christmases my thoughts have returned to that singular event in my life. I know that it’s possible that the outcome was not at all as I envisioned it. And it is that uncertainty that keeps the experience so alive and vibrant in my memory. For the imaginings of that night’s events by far transcend any actuality I might have experienced in person. And so on each Christmas Eve I think, and ponder, and dream of miracles that I never witnessed but that I know to have transpired.
It was my first Christmas away from home and family—a young missionary in a strange land among strange people with strange customs. It was a time of learning and teaching and giving in secret. It was the time I first learned of, felt, and understood the true meaning of the spirit of Christmas.

Let me illustrate this point with a story. A family made plans to go on a fun trip together. They were excited to visit a new place and have some great adventures.

About halfway through their trip, their car broke down. They were sad and discouraged. They felt that all their efforts had been wasted, so they decided to go back home and start their trip all over again.

Now, you may say to yourself, that is ridiculous—why would they completely start over? But don’t we do the same thing sometimes? Sometimes we feel discouraged or falsely believe that one little mistake erases all the progress we have made. But mistakes don’t erase the progress we make as we strive to become more like Jesus Christ. As Elder Dieter F. Uchtdorf of the Quorum of the Twelve Apostles explained: “Jesus Christ, the Son of God, died so that our mistakes might not condemn us and forever halt our progress. Because of Him, we can repent, and our mistakes can become stepping-stones to greater glory.”3 We need to be patient with ourselves and stay hopeful.

When rivals play football, emotions run high. Players gear up to perform beyond normal expectations. Whole communities don school colors as neighbors debate with neighbors about the greatest game ever played. Who will win bragging rights for the coming year?
That’s the type of intensity that builds in Arizona each time the Safford Bulldogs and the Thatcher Eagles meet in a rivalry that spans 80 years. So imagine what the Safford quarterback, Brandon McEuen, and the Thatcher quarterback, Teren Bingham, might discuss face-to-face the day before the big game.
How about baptism?
That’s right. On Thursday they reviewed plans for Brandon’s baptismal service. On Friday they faced each other as starters on opposing teams. Then on Saturday, Teren Bingham of the Eagles baptized Brandon McEuen of the Bulldogs.
Let’s rewind and watch again so you can see what happened.
The story actually begins with basketball. Clear back in grade school, Teren and Brandon played recreational ball and became friends. “Brandon was always a better athlete than everyone else,” Teren says. “I was just hoping to get into the game.” As they continued to play various sports, they remained friends, even when they were rivals. And they both became stellar athletes.
Fast-forward to more recent times, about two years ago. David Palmer, having spent several years teaching at the Safford High seminary, had recently become principal of the Thatcher High seminary. Brother Palmer had been playing rec league basketball, where he became acquainted with Brandon. Brandon learned that Brother Palmer’s son, Matthew, age 8 at the time, was about to have surgery to remove a lump in his jaw. Doctors feared it might be cancer.
“Brandon asked if he could visit my son after the surgery,” Brother Palmer explains. “When he visited, he gave him a note and said if Matt would let him know when he came to a game, he’d make a three-point basket and then point to him in the stands.” Sure enough, when the next Thatcher versus Safford basketball game rolled around, there was Matt in the stands with his father. On the first play, Brandon was open for three, sank the shot, and then turned and pointed to his young friend.
Brandon scored 30 points that night, with several baskets from beyond the arc. Each time he scored a three, he pointed at Matthew. That cemented Brandon as a hero to Matt.
That night in family prayer, Matt started asking Heavenly Father to guide Brandon to join the Church. The Palmer family had already been praying to find someone who would want to learn the gospel, and Matt was sure Brandon was an answer to that prayer.
And the Palmers weren’t the only ones praying. So was Teren. “In priests quorum we quote section 4 of the Doctrine and Covenants, which says we should serve God with all our heart, might, mind, and strength,” Teren says. “I felt there must be something right in front of me that I was missing.” He asked Heavenly Father to help him figure it out. “That’s when Brandon started taking an interest in the Church, and I said to myself, ‘I want to help with that.’”
Brandon already knew a little about the Church. “I had been to meetings with Teren and with his cousin before,” Brandon says, “but I wasn’t as consistent as I should have been. Then the Palmers invited me to their family home evenings.” One of the first lessons was about Joseph Smith’s efforts to find the true Church. “I liked how Joseph was looking for the right Church, wanting to gain peace and faith like I wanted to,” Brandon recalls. The Spirit bore witness that Joseph’s story was true, and Brandon accepted the commitment to study and pray. That was a turning point. The next day he sent a text message to Brother Palmer: “I asked God, and He told me this is true.”
The more he studied and prayed, the more he found answers. He started coming to seminary, going to church, and meeting with the missionaries. “The discussions were good,” he says. “The missionaries explained things. They made it easier to understand, and they taught me the commandments—the Word of Wisdom, tithing, all of the things that Heavenly Father wants us to do.”
But what impressed him the most was how he felt about showing his love for the Savior through service. “The gospel has brought me closer to Christ,” Brandon says. “I’ve learned a lot about how important it is to serve others, because when you do, you’re serving Him.”
Had the time come for baptism?
“Brother Palmer asked me if I would be baptized,” Brandon recalls. “I had already told him yes. Then the missionaries asked, too. I remember that was on August 4. They said, ‘How about September 4?’ I said, ‘That’s the day after the big game. I don’t know if that will work,’” and he called for time out to think it over. It didn’t take long. He thought about what he had learned and the answers he had already received.
“I knew I had to decide,” Brandon said, “And once I made the decision, I knew it was right. I knew I would fulfill my promises to the Lord with all my heart.”
The same way—with heart—that both he and Teren played in the rivalry game.
More than 3,500 fans filled the stands that Friday night. On the second play of the game, Brandon raced for 49 yards. Moments later, he rifled a 21-yard pass to a fellow seminary student for a touchdown. By the end of the game, Brandon was 15 of 18 in passing for 260 yards and rushed for 203 yards. He scored five touchdowns.
Teren kept rallying the Eagles, even though an intense defense crashed in on him time after time. Despite a fractured bone in his foot, he broke free for a couple of nice runs and threw solid passes. Like the rest of the Eagles, he kept playing hard right to the end of the game.
Final score: 44-21, Bulldogs. And when the last whistle blew, who was there to congratulate Brandon? Teren. Likewise, who was there to console Teren? Brandon. They met on the field for a photo as others were gathering equipment and heading for the buses.
“The friendship was there first,” Teren says. “We’ve always had that.” It brought to mind something else he had said a couple of days before: “Ten years from now, when I’m 27, I want to have been married in the temple to a wonderful wife and have some kids. I want to have a successful job so I can provide for my family. And I want to still be friends with Brandon. I hope people see that it’s a fun thing to have a rivalry, but it’s not the most important thing.”
The next day, both young men wore white. The congregation sang “Praise to the Man” (Hymns, no. 27), chosen by Brandon because Joseph Smith’s experience was key in helping him gain a testimony. Teren, limping on his broken foot, and Brandon, with a broad smile on his face, entered the baptismal font together.
In the talks at the baptismal service, football analogies were often repeated. The armor of God was compared to a football uniform. Brandon was welcomed to the “priesthood team”—like joining a football team, only better. The analogies were valid and memorable. One statement in particular, however, stayed on the minds of many people: “The Church of Jesus Christ doesn’t have boundaries or borders or rivalries. The Church of Jesus Christ is for everybody.”
On Sunday, Brandon was confirmed a member of the Church and received the gift of the Holy Ghost. He was interviewed by his bishop, and they talked about when he would receive the priesthood. Then Brandon was introduced during priesthood meeting and met the other young men who would now become part of his life. After the confirmation, Teren went to his own ward and joined in a priesthood lesson, even though he kept his leg propped up on a chair. The rivalry game had come and gone, but the priesthood teamwork was continuing. When that happens, everyone wins.

I remember as a young child being taught a valuable lesson by my bishop. President Heber J. Grant had just visited our community to dedicate our new chapel. Our bishop was so impressed with the dedicatory prayer that the next Tuesday when we held Primary he attended with us. He wanted to teach us to have respect for the building which had just been dedicated as a place of worship.
The bishop took us on a tour of our new chapel and showed us the various features of the building to impress upon us that it was now a house dedicated to the Lord. First, he pointed to the back of the hall where the beehive emblem had been painted above the back exit doors. He explained that the beehive was the emblem of industry for the early pioneers. “The bees are ever busy bringing honey and sweetness into the hive,” he said. The beehive painted on our wall was to be a reminder of the importance of being industrious each day and gathering the good things of this world and bringing them with us to be shared as we worshipped in our Sunday services.
Then he pointed to the large painting in the front of the hall depicting the arrival of the pioneers into the Salt Lake Valley. He spoke to us about the sacrifices the pioneers had made for us by coming here and building our cities and our first houses of worship, so we could partake of the Spirit of the Lord and be instructed in His ways.
The bishop directed our attention to two other paintings, one on each side of the large painting of the pioneers. The painting on the right was of the Prophet Joseph Smith, and the one on the left was of the prophet Brigham Young. He spent time telling us about the reverence we should have for the prophets and that we should heed their words of counsel. He then reminded us of President Grant’s trip and described some of the sacrifices he had made to come and dedicate and turn over this building to the care and keeping of the Lord.
The bishop next explained the motif that ran around the entire chapel. It was of the egg and the dart repeated over and over again. He discussed why this motif was selected—the egg signified new life, the dart signified the end of life. The egg was a reminder of our mortal birth and the time we have to be taught and trained in the ways of the Lord, to be obedient to His will, and to partake of the sacred ordinances which would qualify us to return to His presence. The dart represented the time of transition from mortality to immortality. He reminded us that if we proved ourselves worthy, we would be blessed with the greatest gift of God, the gift of eternal life.
Finally, for special emphasis, the bishop focused our attention on the sacrament table. He instructed us about the purpose of the sacrament as a time to renew our baptismal covenants and to remember the atoning sacrifice of our Lord and Savior. He concluded with an appeal to each of us to always be reverent in this house, which had been dedicated to the Lord.
Witnessing the dedication of our chapel by a prophet of God and attending the tour guided by my bishop impressed me greatly. I realized that every time I entered the chapel I was entering a holy place. It was not difficult for me to be reverent at church because all around me there were reminders of the Lord, His servants, and His eternal plan for me. These reminders reinforced my reverent attitude, and reverent behavior followed.

Often the Savior will direct others into our lives to help bring us the peace and comfort we need in times of trial. These blessed people feel to us like angels sent from heaven, for surely they are.
My family and I have experienced on several different occasions the feelings of comfort and peace that a modern-day angelic host can bring. I would like to reflect on one of those occasions. In 2003, we moved away from our home country of Brazil to Utah in the United States.
That winter, we had one of the biggest snowstorms Utah had had for several years. We had never seen anything like that in our lives, as we were raised among palm trees and sandy beaches. Our home was located on a corner on a hill that had a very long sidewalk.
When the snow started, my wife courageously started snow blowing the driveway and sidewalks. I was unable to help because I had slipped on ice and broken my wrist a few days before. That accident resulted in a surgery and a large cast on my arm.
As she started snow blowing for the first time in her life, my dear wife had no clue that she had to change the direction of the chute after cleaning one side of the driveway. So, when she went to the other side to clean, that was where the chute directed the snow. Back and forth she went, to no avail. What a mess!
Because of her prolonged exposure to cold, she got a double ear infection and was almost completely deaf for two months. At the same time, my 16-year-old son had injured his back while sledding and needed to stay in bed to heal. So there we were, one bedridden, one deaf, one in a cast, and all freezing.
I’m sure we were quite a sight for our neighbors. On one of those early, frigid mornings at about 5:00 a.m., I woke up to the sound of a snowblower outside my window. I looked outside and saw my neighbor from across the street, Brother Blaine Williams. At nearly 70 years of age, he had left his warm and comfortable home and had quietly come and cleared the snow from our driveway and sidewalk, knowing that we were not able to do it ourselves.
Photograph from Getty Images
On one of those early, frigid mornings at about 5:00 a.m., I woke up to the sound of a snowblower outside my window.
Another friend, Brother Daniel Almeida, showed up at our home to drive me down to Salt Lake City for work, as I could not drive with my very cumbersome cast. They were there for me every morning, demonstrating their love with these simple acts of kindness, until my family healed and we were again able to do things by ourselves.
During that cold winter of 2003, these angelic brothers were sent to us. These two brothers followed our Savior’s example and thought of our needs before they thought of their own.

“Go away! Go away!” Little Wolf shouted, looking back and racing over the carpet of pine needles as fast as his legs would carry him.
But the small bear cub kept making lonely little grunts as it followed him. The cub had lost its mother and was willing to accept anyone as a substitute—even a frightened Indian boy!
Little Wolf had been picking berries for his mother when he peeked through the bushes and saw the small bear standing awkwardly on its hind legs, stretching to nibble off the juicy berries that hung in clusters all along the branches.
The boy had stood quietly, grinning with delight as he watched the clumsiness of the small grizzly. He would have liked to pet him, but Little Wolf’s father, Chief Otoe, had taught him that it was very dangerous to bother the young of any wild animal.
There was nothing sweet and cuddly about a mother grizzly, especially if she felt one of her cubs was in danger. Certain that the cub’s mother would not be far away, Little Wolf had begun to slip backwards through the brush, away from the little bear. But he wasn’t able to glide silently through the forest as the braves could, and suddenly a small dry twig cracked like a whip under his moccasin.
The cub had seen the boy and eagerly loped toward him. All Little Wolf could think of was the cub’s mother. “Go away! Go back to your mother!” he kept shouting, as he ran toward his village.
Looking backward over his shoulder, the boy failed to see a big log lying in his path. He tripped over it and sailed through the air, then fell face down in the pine needles.
“My mother has always said they should have named me Clumsy Wolf,” Little Wolf grunted. “And she is right.” Sitting up, he tried to straighten the broken feather in his headband, which had flown off when he fell.
The cub caught up with the frightened boy. It pounced on him and pawed playfully at Little Wolf’s drawn-up knees; then it began to lap at his bare chest and nuzzle his chin. What would the braves think if they saw the Chief’s son being kissed by a bear!
Climbing over the logs, Little Wolf threw some sticks at the cub and limped into a clearing that surrounded a small cluster of tepees on the bank of a clear and sparkling brook.
No one laughed at the sight of the dusty, tired boy jogging into the village with a grizzly close behind. They were all afraid that an enraged bear might be close behind the pair. The mothers hurried small children inside the tepees. Several of the braves put arrows in their bows and stood waiting.
“I should have run the other way—away from the village,” Little Wolf panted. Now he had put everyone in danger! He always seemed to do everything wrong. Would he ever learn to be a real brave? Suddenly he snatched up the cub and, ignoring his mother’s cries, raced back into the forest as fast as he could go. If I can find the mother bear, he thought, I can return her cub. Then our village will be safe!
“Being little has some advantages,” he mumbled, beginning to tire. The little bear was heavy and kept turning its head to lap at Little Wolf’s chin, as if they were playing a game! The boy slowed and began to walk carefully when he approached the berry patch. Putting the cub down, he shoved it toward a branch hanging heavy with purple fruit. He sighed with relief as the little bear gave a grunt of pleasure and began eating. Now Little Wolf could sneak off.
A loud, sniffling grunt from the other side of the bushes made Little Wolf stiffen in sudden panic. Luckily he was close to a tall tree. There were no low branches he could leap to and grab, but climbing trees was one thing Little Wolf did well. Wrapping his arms and legs around the slender trunk, he shinnied his way up and into the thick foliage just as the mother bear appeared, accompanied by another cub.
Circling the cub, she sniffed suspiciously. Her eyes told her this was her cub, but her nose warned her that something was wrong. The cub smelled of man.
Breathlessly Little Wolf watched, his heart hammering in his throat. If the bear caught his scent and climbed the slender tree, it would snap under her weight, or bend until his hiding place hit the ground. Then he would have to leap out and run. He had seen bears run, and he knew that he would have little chance of making it to safety. Despite their lumbering walk, bears could run like the wind!
His father had taught him that the only way to escape a running bear was to go downhill. Because of their short front legs, they had to go slowly or they would become overbalanced and roll down the hill.
The little cub kept trying to approach his mother, but her fierce grunts kept him back. Bewildered, he stood quietly staring at her as she circled him warily, sniffling the ground. “Oh, no!” Little Wolf gasped as she came directly to his tree. Standing on her hind legs, she began to throw her massive head from side to side as she made angry sounds.
Little Wolf felt sick as he clung to the swaying branches and stared down at the huge teeth waiting for him. Seeing that she couldn’t dislodge him, the bear began slashing at the tree trunk with her claws. Tree bark flew in all directions as she tore at it. The boy knew that when the bear saw she could not knock the tree over, she would begin to climb.
Little Wolf had never heard a more welcome sound than the drumming of a tom-tom and the shouts of men who were running through the forest toward his hiding place. The shouting braves were led by his father, Chief Otoe. They had come to rescue him!
Concern for her cubs overruled the grizzly’s rage. Turning, she lumbered off, leading them away from the shouts.
“You were willing to sacrifice yourself for the tribe,” Chief Otoe said to his small son as they walked back toward the village. “It was a very brave thing to do, Gray Wolf.”
Little Wolf glowed with pride. His father had called him Gray Wolf, not Little Wolf. It was his first big step toward manhood!

Let me share with you a rather private but joyful example from my own experience.
As a bishop, I worried about any members who were inactive, not attending, not serving. Such was my thought one day as I drove down the street where Ben and Emily Fullmer lived. Aches and pains of advancing years caused them to withdraw from activity to the shelter of their home—isolated, detached, shut out from the mainstream of daily life and association. Ben and Emily had not been in our sacrament meeting for many years. Ben, a former bishop, would sit constantly in his front room reading and memorizing the New Testament.
I was en route from my uptown sales office to our plant on Industrial Road. For some reason I had driven down First West, a street which I never had traveled before to reach the destination of our plant. Then I felt the unmistakable prompting to park my car and visit Ben and Emily, even though I was on my way to a meeting. I did not heed the impression at first but drove on for two more blocks; however, when the impression came again, I returned to their home.
It was a sunny weekday afternoon. I approached the door to their home and knocked. I heard the tiny fox terrier dog bark at my approach. Emily welcomed me in. Upon seeing me, she exclaimed, “All day long I have waited for my phone to ring. It has been silent. I hoped the postman would deliver a letter. He brought only bills. Bishop, how did you know today is my birthday?”
I answered, “God knows, Emily, for He loves you.”
In the quiet of their living room, I said to Ben and Emily, “I really don’t know why I was directed here today, but I was. Our Heavenly Father knows. Let’s kneel in prayer and ask Him why.” This we did, and the answer came. As we arose from our knees, I said to Brother Fullmer, “Ben, would you come to priesthood meeting when we meet with all the priesthood and relate to our Aaronic Priesthood boys the story you once told me when I was a boy, how you and a group of boys were en route to the Jordan River to swim one Sunday, but you felt the Spirit direct you to attend Sunday School. And you did. One of the boys who failed to respond to that Spirit drowned that Sunday. Our boys would like to hear your testimony.”
“I’ll do it,” he responded.
I then said to Sister Fullmer, “Emily, I know you have a beautiful voice. My mother has told me so. Our ward conference is a few weeks away, and our choir will sing. Would you join the choir and attend our ward conference and perhaps sing a solo?”
“What will the number be?” she inquired.
“I don’t know,” I said, “but I’d like you to sing it.”
She sang. He spoke to the Aaronic Priesthood. Hearts were gladdened by the return to activity of Ben and Emily. They rarely missed a sacrament meeting from that day forward. The language of the Spirit had been spoken. It had been heard. It had been understood. Hearts were touched and souls saved. Ben and Emily Fullmer had come home.

“The young women of the Fort St. John Ward were inspired to undertake a 15K hike through the Peace River Valley. With 14 young women plus leaders, we set off. The weather cooperated, and we felt a growing feeling of camaraderie. We visually drank deeply from God’s creations and appreciated the fact that He created it all. We spoke of gospel principles, expressed our love for the Young Women program, the activities, and each other. We knelt as a group and prayed on behalf of every young woman in attendance and for those who were not with us. We then wrote our declaration of virtue with charcoal on a piece of fabric, fastened it to a stick, and raised our banners high. We shouted as loud as we could the following five declarations so that we would know and those listening would know what we stood for: I will dress modestly and be a symbol of virtue! I will not use vulgar or degrading language! I will not let pornography destroy my family and friends! I will defend the family and the importance of marriage! Calling for a return to virtue!

“We know there will be many occasions where we will be called to stand and fight for good and righteous aspects of life. We are prepared. We are ready.”
—Kara Strate

As Sister Johnson and I were raising our children, we encouraged each of them to learn to play a musical instrument. But we would allow our children to take music lessons only if they did their part and practiced their instrument each day. One Saturday, our daughter Jalynn was excited to go play with friends, but she had not yet practiced the piano. Knowing she had committed to practice for 30 minutes, she intended to set a timer because she did not want to practice even one minute longer than was required.
As she walked by the microwave oven on her way to the piano, she paused and pushed some buttons. But instead of setting the timer, she set the microwave to cook for 30 minutes and pushed start. After about 20 minutes of practice, she walked back to the kitchen to check how much time was remaining and found the microwave oven on fire.
She then ran into the backyard where I was doing yard work, yelling that the house was on fire. I quickly ran into the house, and indeed, I found the microwave oven in flames.
In an effort to save our home from burning, I reached behind the microwave, unplugged it, and used the power cord to lift the burning microwave off of the counter. Hoping to be the hero and to save the day as well as our home, I swung the flaming microwave in circles with the power cord to keep it away from my body, got to the backyard, and with another swinging motion flung the microwave out onto the lawn. There we were able to extinguish the fiery flames with a hose.
What had gone wrong? A microwave oven needs something to absorb its energy, and when nothing is on the inside to absorb the energy, the oven itself absorbs the energy, becomes hot, and may catch on fire, destroying itself in a pile of flames and ashes. Our entire microwave went up in flames and burned because there was nothing on the inside.
Likewise, those who have faith and the word of God deep in their hearts will be able to absorb and overcome the fiery darts that the adversary will surely send to destroy us. Otherwise, our faith, hope, and conviction may not endure, and like the empty microwave oven, we could become a casualty.

On the opposite end of the continent, in the world’s southernmost city of Ushuaia, Argentina, the promise of eternal families caught the attention of Amanda Robledo and her husband, Ricardo. Following the death of her mother, Amanda visited different denominations, hoping the teachings of Jesus Christ could heal her heart. When missionaries later found the couple and taught them that families could be sealed together, Ricardo felt the Holy Spirit and sought baptism. Amanda was similarly touched but remained uncertain due to rumors she had heard. Eventually, her love for her family and desire to be with them forever convinced her to join the Church and be bonded to them through temple ordinances.

In my eyes, Sunshine was about the most popular girl in sixth grade. She wore nice clothes and walked around with other popular girls, giggling and chattering. I always feared they were talking about me.
Imagine my horror when one day my mother told me that she would pick my brothers and me up after school and Sunshine would be riding home with us! My mom had agreed to tutor her in drawing as part of a program for gifted students.
I was terrified of Sunshine because she was so popular. The dreaded time came for the first drawing lesson, and my cheeks burned with embarrassment as Sunshine climbed into our very unglamorous old brown van. I imagined she was used to sleek sports cars. My mind raced the whole way home as I tried to think of what to say to someone so popular. But besides a forced “hello,” I could find no words for Sunshine. I was afraid she might think anything I said was stupid. When we arrived at my house, I quickly escaped into my room.
Years later, as seniors in high school, Sunshine and I ended up being co-editors of the school paper. This meant we had to spend some evenings together each month working on the layout of the paper. By this time, I had a little more confidence, and I actually enjoyed the time I spent with Sunshine. I found we had quite a bit in common. One day as we were talking, the subject of the sixth grade came up. I mentioned how glad I was to be done with that awkward stage of my life. “Me, too,” Sunshine said soberly. “I had no friends at all then.”
I was shocked. I remembered all the rides home when I thought she didn’t talk to me because she was stuck-up. Had she felt awkward and afraid to talk to me, too? Had she felt alone that year, as I had, even though she always seemed to be surrounded by people?
I wonder if Sunshine and I might have become friends back then if I had not been too worried about myself to think about how she was feeling. Since that conversation, I have tried to remember to follow the Savior’s example and reach out to everyone, not just to those who obviously need help. I have realized that no one is too popular for kindness.

It is this last point I would like to enlarge upon. I had the honor recently of being assigned to visit the Samoa Apia Mission and attend some stake conferences in that country. I found the missionaries all well and the work progressing. One afternoon following our meeting, the mission president, Patrick Peters—who is a native Samoan—said, “Elder Dunn, there is something I’d like to show you.” We drove a few miles from the mission home and climbed the brow of a small hill to a place that was isolated by palm trees and other tropical vegetation. I suddenly realized that we were in a very old graveyard.
At the center of this graveyard was a plot that was surrounded by a cement wall low enough to step over. President and Sister Peters told me this was where some of the first missionaries in Samoa were buried. There were eight graves.
The thing that struck my interest was that out of the eight graves, four represented children under the age of two and one was a 21-year-old wife and mother. What role could these have possibly played in missionary work in Samoa?
During the next two days, when time would permit, I searched the history of the mission for an answer. While I was unable to gather information on all of the eight, I did discover the following.
In the early days of the Church it was common for young married couples to be called on missions, and some of these young couples were called to Samoa. The first person to be buried in that plot was Sister Katie Eliza Hale Merrill. She and her husband had only been on a mission for three months when she took sick and gave birth to a premature child. The child died the next day. The history says the following:
“An hour after the death of the child, the mother called Sister Lee (wife of the mission president) to her bedside and, after thanking her for waiting on her during the sickness, said that she was ‘going to die,’ that she ‘could not stay because they had come for her.’ She then talked with her husband, kissed him good-bye, and all was over. The mother and baby boy were buried in one coffin.” After his mission, Brother Merrill took the remains of his wife and infant son back to Utah for burial.
Elder Thomas H. Hilton and Sister Sarah M. Hilton were serving on a mission in Samoa where they lost three of their children between 1891 and 1894. Little Jeanette lived less than a year, George Emmett for only seven days, and Thomas Harold for a year and a half.
Of the death of Thomas Harold the record says: “On Sunday the 11th, he was not feeling very well. … For two days following he appeared to be improving, but on the morning of the 14th, his mother again became concerned about his welfare. From then until his death, on March 17, 1894, everything that loving hands could do was done for his recovery, but he grew rapidly worse. …
“Oh how loath we all were to believe that it was so! How sad to see our dear sister again bereft, and her so far from dear parents and friends who she has left for the gospel’s sake.
“Thomas Harold Hilton was about one and a half years old, a beautiful little boy and very dearly beloved by all the missionaries, as well as the natives who knew him. Much sympathy is felt for the bereaved parents and the blessings of the Lord are invoked upon them.”
At 29, Ransom Stevens was president of the Samoa Mission when stricken with typhoid fever, which was complicated by a heart problem. He died on April 23, 1894.
His widow, Sister Annie D. Stevens, started for home by steamer on May 23. She reached Ogden on Sunday, June 10, where she was met by President Joseph F. Smith and Elder Franklin D. Richards. On June 11, she had an interview with the First Presidency in Salt Lake City and then went on to her home in Fairview, Sanpete County, arriving at 6:00 P.M.
The history states, “The greetings by her friends were necessarily brief for Sister Stevens was ill and had to retire to bed early, and at 11 P.M., five hours after her arrival home, she gave birth to a nice boy.” She had gone through the whole ordeal in the advanced stages of pregnancy.
Another entry was Friday, March 2, 1900: “Little Loi Roberts was given up to die by Dr. Stuttaford at the sanatorium [in Apia]. The patient little sufferer was administered to daily, and each time he would get relief. …
His parents [Elder and Sister E. T. Roberts] were untiring in their efforts to allay pain and sufferings.”
Saturday, March 3: “Little Loi died at the sanatorium in Apia in the morning, making another sad day in the history of the mission.” Small wonder that the tombstone contained the words, “Rest sweet Loi, rest.” He was one and a half years old.
And that brings us to Elder William A. Moody and his bride, Adelia Moody. They were called on a mission from Thatcher, Graham County, Arizona, arriving in Samoa in November 1894. They must have had the same hopes and aspirations of any young couple just starting out. She gave birth to an eight-pound daughter on May 3, 1895. Three weeks later she passed away. The daughter, little Hazel Moody, was taken care of by local Saints while her father continued his mission. Finally, one year later we read the following about a steamer leaving for the United States, whose passengers included four returning elders and “also Elder Moody’s daughter, Hazel, one-year-old, who will be delivered to loving relatives in Zion.”
A price has been paid for the establishment of the gospel of Jesus Christ in the land of Samoa. It is interesting to note that much of that price was paid by little children. I suspect that there are many obscure cemeteries in many of the nations of the world similar to that little plot in Samoa. They are a mute witness to the trials and suffering that went into the beginnings of missionary work in this dispensation.
Because of advancements in the standard of living and medical technology, these kinds of trials are almost a thing of the past. In Samoa, for instance, I found the missionaries well. There are even health missionaries, including a young couple and their two children who are helping to improve the health standards of the members and looking after the health of the missionaries where needed.
The sacrifice today is mostly a sacrifice of time and money. A sacrifice of 24 months is asked of worthy young men to help move the cause of the Lord forward. Others gave their lives to get the work started, but the Lord only requires that we sacrifice some time and our means to keep his work moving throughout the world.
The story is told that toward the end of World War II an allied general came to the front lines one night to inspect his troops. As he walked along he would point out into no-man’s-land and say “Can you see them? Can you see them?”
Finally, someone said, “General, we can see nothing. What do you mean?” He said, “Can’t you see them? They’re your buddies; they are the ones who gave their lives today, yesterday, and the day before. They’re out there alright, watching you, wondering what you are going to do; wondering if they have died in vain.”
As members of this church we can ask ourselves the same question, “Can you see them?” They are the ones who paid, and some with their lives, that the gospel of the kingdom might be established in these, the last, days. They are the Hiltons, and the Robertses, and the Stevens, and the Moodys, and many others—people like you and me, who answered a call from God. I am sure they are allowed to look in on us from time to time to see how the work is going, to see what we are doing with their spiritual heritage, to see if they have died in vain.
I wonder, young man, how successful you would be in convincing a young father who had buried three of his babies in an obscure graveyard halfway around the world because of the gospel of Jesus Christ, that a mission is too much of a sacrifice because you want to buy that car or that stereo, or you don’t want to interrupt your schooling, or for some other reason.
As members of the Church, I wonder how convincing we would be in telling someone that we are just too busy and maybe just a little embarrassed to share the gospel with our neighbor, especially if that someone were a young father who had buried his bride while on his mission and sent his little girl home to be taken care of by relatives while he finished his service to the Lord.
Is it not time that we listen to a prophet’s voice? Is it not time that we lengthen our stride? Is it not time that we teach the gospel of the kingdom to the world, to our neighbor?

Brayden watched the deacons pass the sacrament up and down the aisles.
How am I going to do that? he wondered. January was only a few weeks away, and then he’d be a deacon. But he couldn’t carry a tray and use his walker at the same time.
After sacrament meeting, Mom helped move Brayden into his transport chair. Then she pushed him to Primary. All through class, Brayden kept wondering about how he’d pass the sacrament.
“Hey, Brayden, can you talk for a minute?” Brother Larsen and Mom were waiting in the hall after Primary.
“Sure!” Brayden said. He loved hanging out with the Larsens, especially their son Josh. Josh was a good friend, almost like a big brother, really. And Brother Larsen was kind of like a dad to Brayden. A really cool dad! He was also one of the advisers in Young Men.
Mom pushed Brayden into an empty classroom.
“I’ve been thinking about you,” Brother Larsen said. “You’re going to be a deacon soon.”
“Yep.”
“And that means passing the sacrament.”
Brayden nodded. “Yeah.” But how? he wondered again.
“Josh and I had an idea. He and the other young men would like to take turns pushing you in your transport chair. That way you can carry a tray. What do you think?”
Brayden smiled. “I think it sounds great.”
The next couple of weeks went by in a flash. He had a New Year’s Eve party that was a ton of fun—a superhero movie night followed by board games. And the book on robotics that Mom gave him for Christmas was awesome. Just the thing to get him ready for the robotics team at school!
Then before he knew it, it was his first Sunday as a deacon. His sister, Rylie, pushed Brayden next to the other deacons before she went to sit by Mom in the chapel.
“Hey, Brayden, you ready?” Josh said quietly as he sat near Brayden.
“I think so,” Brayden said. His assignment was for the rows on the left. That sounded easy enough. But his stomach still felt twisty.
“Good morning, brothers and sisters,” began the bishop.
The meeting felt normal but different at the same time. It had all the normal pieces. But his own part was brand new.
One of the older boys blessed the bread. After the congregation said, “Amen,” Josh handed Brayden the bread tray. The cool metal handle pressed against Brayden’s palm as he gripped it tight. Josh pushed Brayden slowly and reverently to the left side of the room.
Brayden handed the tray to Sister Wright. She smiled at him, ate a piece of the broken bread, and then passed the tray down her row.
I’m doing it, thought Brayden. I’m passing the sacrament!
“Thanks for helping me today,” Brayden said to Josh after church was over. Then he gave him a mischievous smile. “But that doesn’t mean I’m going easy on you next Friday night for video games!”
Brayden and Josh laughed. Brayden was glad he got to pass the sacrament. He knew what an important and sacred ordinance it was.
He was also glad to be part of such a great deacons quorum with friends who were willing to help him! He would be glad to help them too. Especially if anybody ever needed help building an awesome robot!

Enduring Trials
“When [Kate] was 14, … one day her [seminary] teacher started to talk about trials and guaranteed that we all would face them. She said to herself, ‘I don’t want trials; I don’t want to hear this.’
“It was just a few weeks later that her father woke up … extremely ill. Kate said: ‘… Within 36 hours he had a massive stroke that shut down most of his body. … I remember seeing him and thinking, “Oh no, it’s happening. … I am having a trial.”’ Within a few days Kate’s father passed away.
“… Kate said: ‘It was so hard. … I knew I could make it a springboard for growth or allow it to be a roadblock. I didn’t want to let it ruin my life. … I tried to be as close to the Lord as possible. I read my scriptures a lot. … I prayed a lot. I wrote in my journal. … I kept my testimony vibrant by writing it down. I went to church and to Young Women every week. I surrounded myself with good friends. I kept close to caring relatives and especially to my mom. … I sought out priesthood blessings. …’
“These consistent choices, like those of the wise virgin, added oil to Kate’s lamp. … She wanted an eternal relationship with [her father], and she understood that staying on her covenant path would keep her life woven tightly with his. …
“Kate had this kind of faith because she understood the plan of salvation. She knew we lived before, that earth is a time of testing, and that we will live again.”
Mary N. Cook, former first counselor in the Young Women general presidency

About 15 miles north of Elko, Nevada, is a stretch of highway dotted with signs warning motorists not to pick up hitchhikers because of a prison facility nearby. To four college students traveling from Provo, Utah, to San Francisco, these signs were a bit unsettling. My roommates and I were certainly glad to cruise by them on our way to California’s Bay Area for Thanksgiving weekend. We didn’t think twice about the signs until four days later on our way back to Provo. It was then that our car suddenly stopped precisely 10 yards north of one of those ominous blue signs.
Our first instincts were to flag down another car and ask for a ride back to Elko. But images of escaped convicts kept us locked inside the car. It was four in the afternoon, it was snowing, and it would definitely be dark and very cold within the hour. We needed help fast but were too afraid to even get out of the car. We offered a short prayer, and 30 minutes later a man driving a snowplow stopped and radioed the police for us. A young officer piled us into his car, called a tow truck, and dropped us off at a motel in Elko.
We soon got over our fears and realized how blessed we were to get off the highway unharmed and be in a safe, warm motel room. Our only problem now was getting back to Provo. Each of us dialed home collect, expecting that our parents would wire money for bus tickets or a rental car. We were surprised when each set of parents immediately offered to drive to Elko and get us.
Even for the closest set of parents, this meant a three-hour drive to Elko and a four-hour drive back to Provo. It meant disrupting work schedules and finding baby-sitters for the other children. Eventually we decided that it would be best for Jenni’s mom and grandpa to drive down to get us. Relieved, we went to bed and expected to see Jenni’s mom by noon the next day.
Things didn’t go quite as planned. Overnight the snow storm had worsened, and the roads were terrible. Despite leaving Salt Lake City at 10:00 A.M., Jenni’s mom didn’t get to us until four that afternoon. The roads back were equally icy, and a typically four-hour drive took six hours. Still, Jenni’s mom and grandpa never uttered a word of complaint during the entire drive home. They were only happy to help and grateful that we would be home soon.
Unfortunately, our earthly parents are not always at the other end of the line when we call. Many parents cannot or will not answer their children’s cries. As I rode home from Elko in the safe confines of a warm van, I realized just how much my parents love me. Even more, I knew that my Heavenly Father would always help me. He does so without complaint, for He is happy just to know that I am on my way home and will soon be safe in His arms.

Christy peeked excitedly through the curtains. Snow glistened in the moonlight.
“Ready to go look at the Christmas lights?” Mommy asked. “You need to put on your hat, coat, and mittens.”
Christy skipped to the closet and pulled her coat off a hanger. She found her hat and mittens. Soon she was wrapped up like a caterpillar in a cocoon.
Outside, Christy made footprints in the snow. Her breath came out like steam. Mommy helped her into her car seat.
Their van crunched through the snow, making new tire tracks. Christy looked at her house. It looked like a twinkling gingerbread house! She giggled. The whole neighborhood looked magical.
“Look at that one!” Christy squealed, pointing to a house covered in pink lights. “Oh!” she said, pointing to a giant Christmas star sparkling with tiny white lights.
Mommy drove farther and farther. Christy grew sleepy watching the colorful lights. Soon it was time to go home. Mommy drove onto a small road to turn around. The road was piled with snow.
Mommy tried to back up. The tires spun around.
WHIRR, WHIRR!
Snow flew up, but the van didn’t move.
Mommy tried to go forward. The tires spun around again.
WHIRR, WHIRR!
More snow flew up, but the van still didn’t move. Mommy tried to go back again and forward again. The van didn’t budge. They were stuck. Mommy got out of the van and looked down the road.
Christy couldn’t see any cars. She began to feel nervous. What if they had to stay here until morning?
Then she remembered something. Heavenly Father always knows where we are. She felt better.
Mommy got back in the van. She looked worried.
“Mommy, it’s OK,” Christy said. “Heavenly Father knows where we are. We can pray and ask Him to help us get unstuck.”
“That’s a good idea,” Mommy said.
Christy folded her arms and bowed her head. “Heavenly Father,” she said, “would you please send someone to help us get home?”
Christy felt warm inside. She knew Heavenly Father had heard her. “Thank you, Heavenly Father,” she thought.
“It’s all right, Mommy. We’ll be OK now.”
Mommy smiled and nodded her head. She still looked worried.
Bright lights lit up the back of the van. A man climbed out of a big truck. He waved as he waded through the snow. “You look like you could use some help,” he said. “I’ll have you out in a jiffy!”
The man hooked a big chain to the back of the van. His truck pulled the van right out of the snow. Mommy could drive again. She thanked the man and started for home.
“Christy, you taught me a lesson tonight,” Mommy said. “Heavenly Father always cares about us. I love you.”
Christy felt thankful and happy. “I love you too, Mommy.”