Gospel Story Finder

“I’m impressed with the five goals you scored in today’s game.” Collin turned around and realized the man was talking to him. “I’m starting a new soccer team and want to know if you would like to be on it.”
“Would I ever!” Collin thought. Collin was nine, and he enjoyed playing soccer. When he and his parents attended the first planning meeting for the new team, the coach explained that they would be playing in many tournaments on Fridays, Saturdays, and Sundays. “Not on Sunday,” Collin thought.
After talking with his parents, Collin told the coach he wanted very much to be on the new team, but he would not play soccer on Sunday. He thought the coach would be mad and not let him be on the team. The coach paused for a moment and told Collin that he still wanted him to play. Collin felt peace in his heart and knew he had made the right decision. He was glad he had made the team. His parents reminded him that even if he had not been allowed to join the team, he had made the right decision.

About 50 years ago, my missionary companion and I were tracting near the University of Córdoba in Argentina when a young man invited us into his apartment. Immediately it became apparent that he and his roommates had invited us in only to argue about the existence of God.
We didn’t want to argue, so instead we agreed to meet later to discuss our message in an environment conducive to learning. When we returned, the young man explained why he believed there was no God. He said man had invented God because of his need to believe in something greater, something supernatural.
When it was our turn, I asked, “How do you know the United States exists?” I testified of its reality and asked if there was other evidence that proved its existence. He said he had read about it in books and newspapers. I then asked if he believed my testimony and what he had read. He emphatically said he did.
“So we cannot deny the testimonies of those, such as I, from the United States,” I said. “Nor can we deny the testimony of those who have written about it.” The young man agreed.
I then asked, “Based on this premise, can we deny the testimonies of those who have seen God and written of their experience?” I showed him the Bible, telling him that it contained testimonies of men and women who had seen and talked with God and Jesus Christ. I asked if we can deny the testimonies contained in the Bible, and he reluctantly said no.
I then asked, “What would you think of a book written by a people other than those in the Bible who saw the same God as the writers of Bible?” He responded that no such book existed.
We showed him the Book of Mormon and taught him of its purpose. We testified that it was true and that God still communicates through living prophets today.
Surprised, the young man said, “I’ve been able to confound all the preachers from other churches. You have something I’ve never heard of before. May I read that book?” We gave him the book and testified of the love God has for His children.
Because the semester was ending, we weren’t able to visit this young man again before he returned to his home in Bolivia. However, I prayed he would read the book and receive a testimony.

When my children were small, they liked to play games after family home evening. One of their favorites, “Trunky the Elephant,” was named after a song our daughter, Jocelyn, learned in school. After we all sang the song, I would be Trunky and give the children rides on my back. First, my two-year-old son, Jorge; then, my four-year-old daughter, Jocelyn; and finally my wife, Elizabeth, would climb on. With all three on my back, I would take them on a ride around the living room. We had a lot of fun.
Years later, my grown children were both waiting for their mission calls. During one family home evening, they remembered “Trunky the Elephant.” We sang the song together; then, after a hiatus of many years, I again became the elephant. First my son, then my daughter, and finally their mother climbed on my back. I ended up flat on the floor, and we all ended up laughing.
The memory of that moment makes us grateful that the prophets have taught us about family home evening. We learned that no matter how simple our family home evenings may be, the most important thing is that we have happy times with our families, times that strengthen our eternal ties.
Víctor G. Chauca Rivera

Two ministers of one of the largest and most powerful Protestant denominations came to a Latter-day Saint conference to hear me preach.
After the meeting I had a private conversation with them, in which I said they could each gain a testimony that Joseph Smith was the prophet through whom the Lord had restored the fulness of the gospel for our day and for our time.
I told them they should read the Book of Mormon, ponder its great and eternal truths, and pray to the Father in the name of Christ, in faith, and he would reveal the truth of the book to them by the power of the Holy Ghost.
All of this I explained to my two Protestant friends. One of them, a congenial and decent sort of fellow, said somewhat casually that he would read the Book of Mormon. The other minister, manifesting a bitter spirit, said: “I won’t read it. We have experts who have read the Book of Mormon, and I have read what our experts have to say about it.”
This account dramatizes one of our problems in presenting the message of the Book of Mormon to the world. There are sincere and devout people everywhere who have heard what other people say about this volume of holy writ, and so they do not read it themselves.

One day I decided to make a Christmas wish list because I was so excited about Christmas. I made a fancy title and used Santa Claus hats as bullet points.
My older brother came into the room to print off his list. I didn’t really care about his list because mine was going to be so fantastic. Mine had color and Santa Claus hats, and his was only black and white.
I wanted a lot of stuff: a pogo stick, pens, a puppy, a cat, etc. When I was done, I put my list on the fridge. My brother’s list was already hanging up. It said, “This year I would like to use half my Christmas money to give to others.”
I was amazed at what my brother was doing with his Christmas money. I couldn’t believe it. My brother who gets in fights with me a lot was giving instead of getting.
My Christmas list now seemed small and almost useless. Maybe I could do the same thing. I would be helping others, and I would feel good about myself. There’s a center near my home that helps children. I asked my mom if I could make some blankets for the kids there for Christmas. I hope I can give just like my brother.
I learned a lot more than I probably have ever learned about Christmas. Jesus Christ gave His life for us, so why should we not give to others in need? We don’t need all our wants. This year I will think more about Christ and what He did for us than I ever have. And I will focus on giving instead of getting.

As a member of a hospital volunteer association, I was asked to speak at a local school on the concept of service. Association volunteers provide free assistance to hospital patients. Of all the volunteers, I was the only one who could be available to make a presentation.
I realized what an opportunity this would be. I thought of what I could say to not only tell the young people about our association’s work, but also motivate them to service.
As I prayed for inspiration, I felt prompted to share the Lord’s parable of the Good Samaritan (Matt. 10:30–37).
I also began researching for a more contemporary example. In looking through back issues of La Stella (Italian), I came across an article by Elder L. Tom Perry in which he wrote of a young man who gave of his time as a ski instructor to blind people. Then I found a First Presidency Message by President Thomas S. Monson in which he discussed the concept of service to others.
On the day of the presentation, I faced an audience of six hundred students. I was very nervous, and I prayed for the help I needed. I spoke for fifteen minutes on what motivates people to serve their fellowmen. I spoke of the search for happiness and said that no one knows what happiness really is until they have served others.
Most importantly, I was able to tell them of my membership in the Church and explain the service given by the full-time missionaries.
My talk was very well received, and I felt that I had touched the hearts of many there. I was very grateful to the Lord. I feel I was blessed to have the opportunity to perhaps prepare some of these young people for the gospel message.
Thank you for the work you do.
Fabrizio GiannelliLa Spezia, Italy

It was one year ago today, in a solemn assembly, that we had the privilege of raising our hands to sustain the authorities of the Church, much as we have done this morning. It was on that April morning that I heard my name read as one presented for your sustaining vote as a member of the Quorum of Twelve Apostles. It became my obligation to stand with those other living men who have been called as special witnesses of the Lord Jesus Christ upon the earth.
You must have wondered, as I did, why this call should come to me. It seemed accidental at times, that I was preserved in worthiness, yet there was always the constant, quiet, lingering feeling about being guided and being prepared.
It has been our privilege this morning to raise our hands to sustain the President of the Church. I count that a great privilege and special obligation, for I have a witness about him.
Some weeks before the meeting of last April, I left the office one Friday afternoon thinking of the weekend conference assignment. I waited for the elevator to come down from the fifth floor.
As the elevator doors quietly opened, there stood President Joseph Fielding Smith. There was a moment of surprise in seeing him, since his office is on a lower floor.
As I saw him framed in the doorway, there fell upon me a powerful witness—there stands the prophet of God. That sweet voice of Spirit that is akin to light, that has something to do with pure intelligence, affirmed to me that this was the prophet of God.
I need not try to define that experience to Latter-day Saints. That kind of witness is characteristic of this church. It is not something reserved to those in high office. It is a witness, not only available but vital, to every member.
As it is with the President, so it is with his counselors.
North of us in the Wasatch Range stand three mountain peaks. The poet would describe them as mighty pyramids of stone. The center one, the highest of the three, the map would tell you is Willard Peak. But the pioneers called them “The Presidency.” If you should go to Willard, look to the east, and up, way up, there stands “The Presidency.”
Thank God for the presidency. Like those peaks, they stand with nothing above them but the heavens. They need our sustaining vote. It is sometimes lonely in those lofty callings of leadership—for their calling is not to please man, but to please the Lord. God bless these three great and good men.
Occasionally during the past year I have been asked a question. Usually it comes as a curious, almost an idle, question about the qualifications to stand as a witness for Christ. The question they ask is, “Have you seen Him?”
That is a question that I have never asked of another. I have not asked that question of my brethren in the Quorum, thinking that it would be so sacred and so personal that one would have to have some special inspiration, indeed, some authorization, even to ask it.
There are some things just too sacred to discuss. We know that as it relates to the temples. In our temples, sacred ordinances are performed; sacred experiences are enjoyed. And yet we do not, because of the nature of them, discuss them outside those sacred walls.
It is not that they are secret, but they are sacred; not to be discussed, but to be harbored and to be protected and regarded with the deepest of reverence.
I have come to know what the prophet Alma meant:
“… It is given unto many to know the mysteries of God; nevertheless they are laid under a strict command that they shall not impart only according to the portion of his word which he doth grant unto the children of men, according to the heed and diligence which they give unto him.
“And therefore, he that will harden his heart, the same receiveth the lesser portion of the word; and he that will not harden his heart, to him is given the greater portion of the word, until it is given unto him to know the mysteries of God until he know them in full.” (Alma 12:9–10.)
There are those who hear testimonies borne in the Church, by those in high station and by members in the wards and branches, all using the same words—“I know that God lives; I know that Jesus is the Christ,” and come to question, “Why cannot it be said in plainer words? Why aren’t they more explicit and more descriptive? Cannot the apostles say more?”
How like the sacred experience in the temple becomes our personal testimony. It is sacred, and when we are wont to put it into words, we say it in the same way—all using the same words. The apostles declare it in the same phrases with the little Primary or Sunday School youngster. “I know that God lives and I know that Jesus is the Christ.”
We would do well not to disregard the testimonies of the prophets or of the children, for “he imparteth his words by angels unto men, yea, not only men but women also. Now this is not all; little children do have words given unto them many times which confound the wise and the learned.” (Alma 32:23.)
Some seek for a witness to be given in some new and dramatic and different way.
The bearing of a testimony is akin to a declaration of love. The romantics and poets and couples in love, from the beginning of time, have sought more impressive ways of saying it, or singing it, or writing it. They have used all of the adjectives, all of the superlatives, all manner of poetic expression. And when all is said and done, the declaration which is most powerful is the simple, three-word variety.
To one who is honestly seeking, the testimony borne in these simple phrases is enough, for it is the spirit that beareth record, not the words.
There is a power of communication as real and tangible as electricity. Man has devised the means to send images and sound through the air to be caught on an antenna and reproduced and heard and seen. This other communication may be likened to that, save it be a million times more powerful, and the witness it brings is always the truth.
There is a process by which pure intelligence can flow, by which we can come to know of a surety, nothing doubting.
I said there was a question that could not be taken lightly nor answered at all without the prompting of the Spirit. I have not asked that question of others, but I have heard them answer it—but not when they were asked. They have answered it under the prompting of the Spirit, on sacred occasions, when “the Spirit beareth record.” (D&C 1:39.)
I have heard one of my brethren declare: “I know from experiences, too sacred to relate, that Jesus is the Christ.”
I have heard another testify: “I know that God lives; I know that the Lord lives. And more than that, I know the Lord.”
It was not their words that held the meaning or the power. It was the Spirit. “… for when a man speaketh by the power of the Holy Ghost the power of the Holy Ghost carrieth it unto the hearts of the children of men.” (2 Ne. 33:1.)
I speak upon this subject in humility, with the constant feeling that I am the least in every way of those who are called to this holy office.
I have come to know that the witness does not come by seeking after signs. It comes through fasting and prayer, through activity and testing and obedience. It comes through sustaining the servants of the Lord and following them.
Karl G. Maeser was taking a group of missionaries across the Alps. As they reached a summit, he stopped. Gesturing back down the trail to some poles set in the snow to mark the way across the glacier, he said, “Brethren, there stands the Priesthood. They are just common sticks like the rest of us … but the position they hold makes them what they are to us. If we step aside from the path they mark, we are lost.”
The witness depends upon sustaining his servants as we have done here in sign and as we should do in action.
Now, I wonder with you why one such as I should be called to the holy apostleship. There are so many qualifications that I lack. There is so much in my effort to serve that is wanting. As I have pondered on it, I have come to only one single thing, one qualification in which there may be cause, and that is, I have that witness.
I declare to you that I know that Jesus is the Christ. I know that he lives. He was born in the meridian of time. He taught his gospel, was tried, was crucified. He rose on the third day. He was the first fruits of the resurrection. He has a body of flesh and bone. Of this I bear testimony. Of him I am a witness. In the name of Jesus Christ. Amen.

The best high school cross-country runners in the western U.S. gathered in Fresno, California, recently to see who was the fastest of them all. And when the dust had settled, it was discovered that the first-, second-, and third-place winners in the freshman division were all LDS.
Jeremy Call, who came in first, had one of the fastest times ever recorded for a freshman. He’s a member of the Bountiful 27th Ward, Bountiful Utah North Stake, and loves going to seminary. He’s also into Scouting, school, and basketball.
Christopher Merkley was second. He’s a member of the American Fork First Ward, American Fork Utah Stake. He has high grades (especially in science), loves studying Church history in seminary, and is completing his Eagle rank in Scouting.
Marc Lawson, of the Fresno Fifth Ward, Fresno California North Stake, was third. All five of his brothers and sisters, plus his parents, run competitively. Marc is active in seminary and is in his teachers quorum presidency.
No one realized the three top finishers were LDS until after the race. But they all became fast friends as soon as they found out.

It is significant to note just what took place at the time of the passing of President Harold B. Lee. President Romney had been called to the hospital and as they talked, President Lee, realizing that he might be incapacitated for some time, said to President Romney: “President Tanner is away, and I want you to take over and carry on the affairs of the Church.” President Kimball, who came in later, offered his services to President Romney. However, immediately upon the announcement of President Lee’s passing, President Romney turned to President Kimball and said: “You, as the president of the Quorum of the Twelve, are now in charge. I am at your disposal and prepared to do anything I can to help.”
This was entirely in keeping with the order of the Church and is a great example of how the Church is never left without a presidency and how smoothly it passes from one to another. Immediately President Kimball, as president of the Twelve, became the presiding authority of the Church.

A bishop in Utah recently shared with me an outpouring of love in his ward for a young woman and her family. Through a series of beautiful events, the parents determined to return to the Savior and His Church. During the time they were distant from the Church, their teenage daughter was involved with a young man. Returning, this precious daughter felt immense love from her Heavenly Father during a Young Women testimony meeting. She determined to more fully live the commandments. She wrote, “I began the repentance process with my bishop.”

Soon after, she became ill. In her words: “[A] test showed … I was pregnant. I … began to cry. … My dad wrapped me in his arms and assured me everything [would] be OK. … My boyfriend … asked me to get rid of the baby. … I declined.”

She continued: “I have received so much love and support from our ward family. It has been overwhelming. [My] bishop and Young Women president have gone above and beyond to show their love and support. … I have seen the Lord’s hand … guiding me and my family. … A ward such as mine is the family everyone needs, especially a young woman in my position.”

She and her family, and her ward family, lovingly welcomed her baby boy this past February.

“Oh, Grandpa, isn’t it the neatest thing you’ve ever seen?” Jeff peered through the noseprint-smudged store window at a shiny red wagon. Sleek white letters on the side spelled Starlight Flyer.
“It’s a dandy, right enough.” Grandpa leaned closer to the glass. “It should be, for $49.95.”
“That much?”
“That much—plus tax.”
The corners of Jeff’s mouth drooped as he turned away from the window and headed home, followed by Grandpa. When they reached their driveway, Grandpa put a hand on Jeff’s shoulder. “I think your mother’s old wagon is still in the garage. Shall we take a look?”
Jeff followed Grandpa into the dark garage. Grandpa reached for the light switch, and piles of dusty toys appeared on shelves along the back wall. Grandpa rummaged through them. “I know it’s here somewhere. Let’s see—doll house, baseball mitts, pogo stick … wagon!” Grandpa pulled a shabby-looking wagon off the middle shelf and set it on the floor.
Jeff eyed it doubtfully. “It’s pretty beat-up, Grandpa.”
“Well-used, I’d say. Your mother loved this wagon. Your Uncle Matt would pull her in it around the yard for hours.”
“It doesn’t look nearly as nice as the one in the window. I sure would like to have that one.”
“It was a beauty, but $49.95 is a heap of money.”
“I could earn it, Grandpa. I know I could.”
“How?”
Jeff pondered silently a moment, then snapped his fingers. “I could use Mom’s wagon to run errands for people!”
Grandpa nodded slowly. “I reckon you could.”
Jeff scurried around the garage until he found a can of red paint. “I’ll give it a new coat of paint to impress my customers. Will you help me?”
Grandpa slapped Jeff on the back. “What are we waiting for?” They oiled the wheels until they rolled without a squeak, then carefully cleaned and painted the whole wagon. They were sitting on the back porch steps, admiring their handiwork, when Jeff’s mother came out of the house.
“My red wagon!” she exclaimed.
“Yes, ma’am! Jeffy’s going to use it to earn money for a brand new one.”
She walked around the wagon admiring the paint job. “Very nice! Tomorrow when the red paint’s dry I’ll repaint the white letters on the side, and it will look like new.” Jeff had noticed that there were raised letters on the side of the wagon, but he couldn’t read them under the red paint.
The next morning when Jeff went out to the garage, his mother was making one last stroke with her paintbrush. Jeff stared at the white letters. They leaned forward as if with speed and spelled Starlight Flyer. “Mom!” he said. “Why didn’t you ever tell me that you had a Starlight Flyer?”
She laughed. “I guess I’d just about forgotten. It’s fun seeing it again, though. A lot of wonderful memories are riding in that red wagon.” She sat down on the porch and started telling stories about her childhood and the old Starlight Flyer. Jeff tried to imagine her little enough to ride in the wagon while her brother pulled her around the yard. She smiled as she remembered, and Jeff smiled with her.
“You love this old wagon, don’t you, Mom?”
“Yes, Jeffy, I truly do. I didn’t realize how much until I saw it in the driveway yesterday.”
“I promise I’ll take real good care of it, Mom.”
“I know you will, Jeffy. And now I’d better go get some breakfast for my businessman son.”
Jeff hardly tasted his pancakes. He was too busy planning how he would earn $49.95. I’ll ask Mrs. Gallagher if I can help her bring her groceries home on Thursday. She always walks to the market.And maybe Mr. Corbett could use some help hauling his trash out to the street. Jeff’s thoughts raced faster than Dad’s computer. He would earn that brand-new, shiny, red Starlight Flyer.
Day after day Jeff pulled his mother’s old wagon through the neighborhood helping neighbor after neighbor, saving every cent he earned until one day he finally had enough.
“Grandpa! Grandpa!” he shouted. “I’ve earned $59.95—enough to pay tithing and still buy the Starlight Flyer. Can we go to the store and get it right now?”
Grandpa looked at the money in Jeff’s outstretched hands. “Well, if that don’t beat all.”
“I told you I could do it.”
“You did at that. Let’s head down to the toy store and see about getting you that wagon.”
At the store, Jeff pressed his nose against the window again, staring at the bright red wagon. Grandpa’s head was right next to his. “Sure is a dandy, right enough,” Grandpa said. “And it’s only $39.99. You’re in luck, Jeffy—it’s on sale!”
Jeff let out a whoop and ran inside the store. He stood by the wagon display, running his hand over the smooth red paint and the white, slightly raised letters. He examined the wheels and the axles, the tongue, and the bed of the wagon. His hand moved more and more slowly.
Grandpa came in and stood beside Jeff. He watched as his grandson took a step back and frowned at the wagon. “What’s wrong, Jeffy? Don’t you like it anymore?”
“Yeah, Grandpa, I like it. But … it just doesn’t look as good as I remembered.”
“It looks pretty good to me. Clean and shiny, no dents anywhere.”
“I know, but Mom’s wagon just feels better to me. And besides, I took really good care of it, and I think it’s built better than this one. Look at these wheels—they don’t look nearly as strong as the ones on Mom’s wagon. And see how the tongue is hooked to the front axle—that isn’t as good either.”
Grandpa examined each part of the wagon, rubbed his chin, and smiled. “I think you’re right, Jeffy. Your mother’s wagon is better than this one, and not only because it’s built better. It’s better because you fixed it up with your own hands and because you took such good care of it, and because your mother’s childhood memories are still being pulled around every time you take it out of the garage. Your mother loves that old wagon, Jeffy, and I think you do too.”
“Yeah, I guess I do.” Jeff looked down at the new wagon one last time and turned toward the door. “Let’s go home, Grandpa. I want to take my sister for a ride in my Starlight Flyer.”

Illustration by Toni Oka
Taking the step to leave her family and gather to Zion was a profound choice for 20-year-old Cyrena Dustin. Baptized in Portage, Ohio, in March 1837, she was the only member of her family to accept the message of the restored gospel. Joining the Church brought opposition from her family, but rather than abandon her faith, Cyrena held fast to her testimony.
In the summer of 1837, she traveled to Kirtland, Ohio, and visited the recently dedicated temple. She described that meaningful experience: “Truly I felt like thanking God that my mind had been enlightened and that I had been permitted to embrace the gospel and partake of its blessings.”
The next year she felt the desire to gather to Zion and join her fellow Latter-day Saints in Missouri. This decision not only separated her from her family but required her to, in her words, “start out alone in the world to fight the battle of life among strangers.”
Cyrena trusted in the promises of her patriarchal blessing, which brought her comfort and gave her the “necessary faith, courage, and fortitude to make the sacrifice of leaving home and friends.” She wrote of her determination: “I went forth trusting in the Lord in full faith that he would give me grace sufficient to overcome all obstacles and difficulties which might be thrown in my way, and that I might endure to the end.”
Her final farewell with her parents and siblings before leaving for Far West, Missouri, was filled with tears, pleas for her to stay, and even threats to have her forcibly returned home. Despite the sadness, Cyrena left holding firm to the conviction that she had heard the voice of the Lord.
“As I was leaving the house,” she recalled, “I turned back at the door and bore a faithful testimony to the truth of the gospel, and that was the last time I ever saw any of my father’s family.”
Quotations come from Cyrena Dustin Merrill, Autobiography, L. Tom Perry Special Collections, Harold B. Lee Library, Brigham Young University.
A longer version of this article can be found in this issue at liahona.ChurchofJesusChrist.org or in the Gospel library app.

Hannah feels great empathy for anyone who is hurting in any way. And she does something about it. A boy who started school at the same time she did had suffered from neglect and could hardly speak. “Hannah took him under her wing and helped him gain confidence,” her father remembers. “Within a year he was communicating properly and reading well. She also taught him to swim and to fit in with the other children.” Now he’s a good student and Hannah’s self-appointed protector. “She’s always sorting people out at school. In fact she gets into trouble for not getting her own work done because she’s always helping others.”

Anna Matilda Anderson huddled with her mother and sister, Ida, under the black umbrella. Out of the corner of her eye, she saw the train approach. She shivered. This train would take her from Sweden and begin her journey to America.
“Be good and listen to Elder Carlson,” Anna’s mother whispered in Swedish. She held the girls close. Elder Carlson was a missionary who had been serving in Sweden for three years, since Anna was eight. Now it was time for him to return to his family in Idaho, in the United States.
When Mamma had decided to send Anna and Ida to America to escape the persecution in Sweden, Elder Carlson had offered to watch over them. Now he stood by the train. He motioned for the two girls to join him. Ida hugged her mother tightly and moved forward, but Anna stayed behind.
“I love you,” Anna said. “I’ll miss you.”
“I’ll miss you too. Now listen closely. If you come to a place where you can’t understand what the people are saying, don’t forget to pray to your Father in Heaven because He can understand you.”
Still thinking of her mother’s words, Anna got on the train with Ida and Elder Carlson. She had been excited about her first ride on a train, but now she only wanted one last glimpse of Mamma. The train was too tall for her to see people’s faces, but she smiled when she saw her mother’s black umbrella held high above the crowd. It reminded her that Mamma was watching.
With a great bellow of smoke, the train lurched forward. At first it moved so slowly that Mamma ran beside the train. The black umbrella waved at Anna. But soon the black umbrella disappeared from view. Anna leaned against the windowpane. She knew it would be a long time before she saw Mamma again.
There had not been enough money for Mamma to buy a ticket. A family in Ogden, Utah, had paid for Ida’s passage to America. Ida would stay with them on their farm and work to repay them. But Anna would stay with her aunt in Salt Lake City. Anna’s aunt had gone to Utah several years earlier, and Mamma had written to tell her that Anna was making the long journey too.
After that first train trip, they took a boat over the North Sea to Denmark. Then they sailed to England and Ireland before crossing the Atlantic Ocean and landing in New York City. Anna was seasick for most of the 15-day journey. She was so relieved when she finally stepped off the boat!
“America looks different than Sweden, ja?” she said to Ida as they boarded the train in New York that would take them to Utah.
“Ja,” Ida whispered back in Swedish. “But America is home now, and if we work hard enough, soon we can bring Mamma here too.”
At last they were on the final stretch of their journey. Anna would have been excited for it to end if it didn’t mean losing Ida. There weren’t enough days left!
Finally Anna heard the conductor call, “Ogden, Utah!” She knew no English, but Anna recognized that name. Her heart sank. It sank even further when Elder Carlson stood and picked up his and Ida’s bags.
“Do you have to go?” she asked her sister.
“Yes,” Ida said gently. “Don’t worry, Auntie will be there when you get to Salt Lake City.”
Anna watched from the train as Ida and Elder Carlson met his family at the station. They would take Ida to her new home on the farm and then travel on to Idaho. Now Anna felt truly alone.
To be continued …

When Nora woke up to the clip-clop of horses’ hooves on the rocky road, her ear was aching. At first she tried to keep her mind off the pain by watching for falling stars. But the ache worsened, and Nora twisted and turned under the heavy quilts, forgetting the stars.
“Hold still, Nora! You’re kicking me,” muttered her brother, Emery. “Scoot over. You’re taking all the room.” Nora moved closer to her side of the wagon. It had been fun to spend a week with her cousins in Panguitch. But tonight, with her ear throbbing, Nora wished that she were home in Enterprise.
Trying to protect her ear from the cold air, Nora pulled the covers over her head. Try as she might, though, she couldn’t hold still.
“Your knee’s in my back, Nora,” Emery said, yanking at the covers. “What’s the matter?”
“I have an earache,” said Nora, holding her hand over her ear. “It’s been hurting for a long time. How soon will we be home?”
“Not for hours,” Emery said, sitting up and looking around. “We’re just now to the big stand of cottonwoods. Do you want me to call Papa?”
“No,” said Nora, trying not to cry. “If we stop, it’ll just take longer to get home. If only the wagon didn’t jolt so!”
Emery lay back down. Nora’s whole body stiffened in an effort to be still. The horses plodded on. The wagon jostled and bumped along. With every joggle, the pain got worse. It seemed to Nora that they had been traveling forever. Not wanting to wake Emery again, she gritted her teeth until finally the tears came.
Burying her head deeper under the covers to muffle the sound, Nora clenched her fists, and tried to cry quietly. She managed for a time. Then the wagon started up a rough hill. The wagon bobbled and shook until Nora thought her head would explode. She could no longer control the sobs.
Alarmed, Emery sat up. “Papa! Mama! You’d better see about Nora. She’s in a bad way.”
Papa stopped the horses. He climbed down from the wagon seat. With Mama following, he came around to where Nora was huddled against the side of the wagon.
“Land sakes!” Mama said. “She’s burning up with fever.”
Papa lifted Nora from the wagon. “There, little girl,” he said holding her head against his shoulder. “What’s the trouble?”
“Oh, Papa,” cried Nora, “I’ve had an earache for the longest time! The jolting wagon hurts it so.”
“There, now.” Papa patted her heaving shoulders. “You’ll be all right. We’ll give you a blessing and ask Heavenly Father to make you well. Mama, you hold her while I get the consecrated oil.”
Mama took Nora and sat on a big boulder surrounded by chaparral and sagebrush barely visible in the dim moonlight. Papa found the oil and put a drop on Nora’s head.
Nora was sobbing so hard that she didn’t hear the words of the blessing until Papa got to “in the name of Jesus Christ. Amen.”
Papa lifted her from Mama’s lap. She rested her head against his chest. He put his big, gentle hand over her ear and rubbed it ever so tenderly. Nora felt the pain go out of her head and ear.
“There, child, You’ll be all right,” Papa said.
Nora relaxed, exhausted from pain. Her tired eyes closed. Papa put her back into her warm place in the wagon. Mama rearranged the heavy quilts around her. It felt so good to have the hurt all gone.
The wagon seat squeaked as Mama and Papa settled onto it. Nora felt the wagon lurch, and heard the clop of hooves scattering loose rocks. Her mind felt fuzzy with sleepiness. The next thing she knew, Papa was lifting her into her own bed.

Bill Hoagland watched through the window as the supply plane approached the tiny island that would be his home for 12 months. Just a dot in the water, he thought, lost in mile after mile of waves. He knew the navigation station was vital to the U.S. Coast Guard, and he knew his job as hospital corpsman on the island would be important too. “Maybe I can get so involved in my work that time will pass quickly,” he thought again. “But look at the island. It’s so small … and what about my wife and the baby?”
Tires screeched on packed coral and sand, grabbing for a hold on the runway. Then there was a whirr as the sound of the motor caught up with the braking plane. Soon Bill was talking to new acquaintances, discovering what men do on Tern Island, one of the French Frigate Shoals 500 miles northwest of Hawaii. Mostly they tried to make time pass more quickly. Of course, there were movies, swimming, and hobbies like collecting glass balls that break from fishing fleet nets and drift ashore. There were weekly steak fries and Ping-Pong tournaments, but nothing to remind anyone about home, except letters that arrived once a week on the supply plane.
Bill went to the barracks to unpack. He shook a book out of his seabag, and fresh memories crowded in on his mind. Before leaving San Diego, California, he and his wife had heard a broadcast from one of the wards of the local Mormon church. Both had been impressed, not just by the speakers and their well-delivered talks, but by something else. Bill and his wife had been searching together for a nameless something that would give meaning to their lives. On their way back to Indiana, where she was to stay with relatives, they had visited Salt Lake City and picked up a copy of the Book of Mormon along with some pamphlets. Now the book lay before him.
The desire to go swimming and fishing tempted Bill for the next few days, but he resolved to study and to use his year alone to advantage. Soon he was absorbed in the story and testimonies of Lehi, Nephi, Mosiah, and King Benjamin. He was also deeply impressed with the testimony of Joseph Smith. Intense reading and long hours of study eventually led Bill to Moroni’s promise. He pondered it, then knelt and prayed. He got up with knowledge in his heart that the book from his seabag did indeed contain the truth. Sleep was sweet that night.
In the morning he wrote a letter to President George W. Poulsen, Jr., of the Hawaiian Mission, and asked how he could be baptized. He knew this would be a problem because he could not leave the island and the only contact with the rest of the world was the weekly plane flight and an occasional visit from a ship carrying heavy equipment.
President Poulsen sent Bill a copy of A Marvelous Work and a Wonder and encouraged him to study it while he tried to make arrangements to get two elders out to the island somehow. Bill read the book and then sent it to his wife, as he had done with other books and pamphlets as he finished them. And he waited, studied, and prayed.
Bishop Hal K. Hess of the Kaneohe First Ward smiled as he chatted with President Poulsen on the phone. He had seen enough in his years of Church work to know that sometimes chance meetings are more than coincidental. He hadn’t been unduly surprised to run into an old LDS friend in the Hawaii Temple a few weeks before. After all, Lieutenant Gerald Foster traveled quite a bit in his work for the Coast Guard. But to think that Brother Foster was now assigned as a pilot at Barber’s Point Air Station, the field where the supply flights to Tern Island originated!
“I’d be glad to help,” Brother Foster said, noting that he could probably arrange to make the flight. But he warned that getting permission to fly two missionaries out to the island would have to come from Coast Guard Headquarters in Washington, D.C., and that would mean red tape galore. Wait a minute! There was another LDS pilot at the same base, a friend Brother Foster had introduced to the Church, Lieutenant Anthony Beardsley. Brother Beardsley normally flew to Guam, but perhaps the commanding officer would do them a favor. It was worth a try.
Brother Foster still recalls with amazement: “The Coast Guard is not a large service, and there were certainly not many Mormons in it in 1964. It was fortunate indeed that two pilots, both elders, were stationed at Barber’s Point at that time.”
“Brother Foster and I were classmates at the Coast Guard Academy,” Brother Beardsley remembers. “He helped my wife and me join the Church two years before, and throughout our military careers, we managed to follow each other from one duty station to another. I feel that in Hawaii we were placed in a position to answer someone’s prayer.”
The commander, after hearing the unusual circumstances, granted permission for the pilots to fly together. With instructions and authority from the mission president to interview William Hoagland and, if they found him worthy, to baptize him, the two lieutenants took off on June 4, 1964.
Bill had already been pacing up and down the runway long before the speck appeared in the sky and drew nearer. The plane was only scheduled for a two-hour stop, and there was a lot to accomplish in that short time period. Finally the Grumman Albatross circled in and taxied to a halt.
Brother Foster interviewed Bill in the base’s small library, then the three men went to the sick bay (which was also Bill’s room) and changed into white clothing. They went outside and waded about 20 yards off shore. Fifty yards away, across a narrow lagoon, a reef smothered the fury of 20-foot Pacific waves. Inside, the water pooled, calm, clear, and warm, with gentle breakers lapping at the shore. Sunlight dazzled its reflections across the surface as terns and bosun birds swooped overhead. Everything was silent.
Lieutenant Foster performed the baptism. Bill felt warm inside as the water rushed over him. “I knew it was the greatest day of my life,” Brother Hoagland says. “We were dripping with water and shaking hands as we hurried back to prepare for the confirmation.” Soon Elder Beardsley was inviting Bill to receive the Holy Ghost.
The men had just enough time for lunch, and then the plane flew away. “My new-found brothers were gone,” Brother Hoagland recalls, “but I was not lonely. I had their love and good wishes and the Holy Ghost to comfort me. I felt part of something great and good.” In his two months remaining on the island, he studied a religious correspondence course from BYU and bore his testimony to his wife Kay in his letters. One month after her husband’s baptism, she was baptized in Fort Wayne, Indiana, after receiving the missionary discussions.
Editor’s Note
Brother Hoagland didn’t forget the lessons he learned on Tern Island. That August he visited his pilot friends in Hawaii and attended his first official Church meetings. His new duty assignment placed him in New York, and he quickly became a deacon, then a teacher, priest, and elder in the Brooklyn Branch. Shortly after becoming an elder, he was called to be a counselor in the then new Staten Island Branch presidency. Then he returned to Hawaii, where he and his family were sealed in the temple. Since then he has been a bishop in New Orleans, Louisiana, and a branch president in Salem, Illinois. He is currently serving in the U.S. Navy at Guantanamo Bay in Cuba, where he was recently unanimously elected mayor of the U.S. community and serves as branch mission leader for the Church.

I soon learned in hiking with boys that they got no pleasure out of my reading the map and showing them the direction. But if I provided each one with a map and a compass and pointed to a spot on the map indicating where he was, then pointed to another spot on the map and said, “Meet me at that point at 4:00 this afternoon,” he embarked on a great adventure, a great challenge, and received immense satisfaction in solving the problem. But all of this was physical satisfaction.

Our ultimate purpose in life is not physical; it is spiritual. It is to come to know God and Jesus Christ whom he has sent. That is what Christ the Lord said when he began his great prayer in Gethsemane. (See John 17.) The gospel is given to us so that we can be guided to the objective given us—to know the Father and the Son. It is as though he said to me, “Son, here is a map and a compass. You are at this spot, and your objective is to reach this other spot. You can do it quickly, or you can take a long time. The sooner you do it, the happier you will be.”

I take the map and gaze at the strange symbols on it. The directions are plainly written, yet I do not quite comprehend. They are words without meaning to me. Just what is an azimuth anyhow, or what does BM x 8270 mean? What are the blue lines as opposed to the black lines and those brown lines in semi-symmetrical patterns? I must understand them to be guided by a map.

Our map, of course, is the revealed word. Our compass is the prophet of the Lord. Understanding comes when one has obtained the Spirit of the Lord, the Holy Ghost.

So let us start on our journey to find eternal life. We will need a map.

Many years ago the Lord gave to the Church a revelation through the Prophet Joseph Smith. In the latter part of it he spoke to the Twelve Apostles and gave them some instructions. Finally he bore witness as to how they could know it was from him. The remarkable thing about it was that there was no Quorum of the Twelve at that time (June 1829). In 1835, six years later, the Quorum of the Twelve was organized and its members chosen. Now the Prophet gathered them together and read to them this revelation. It was read to them in the spring of 1835 by the Prophet as their first instruction. Verses 34 through 36 of the revelation are the testimony of their truth.

“These words are not of men nor of man, but of me; wherefore, you shall testify they are of me and not of man;
“For it is my voice which speaketh them unto you; for they are given by my Spirit unto you, and by my power you can read them one to another; and save it were by my power you could not have them;
“Wherefore, you can testify that you have heard my voice, and know my words.” (D&C 18:34–36.)

Now if you will read this testimony, you will discover—
1. The words are of God and not of man.
2. They are given by his Spirit (through Joseph Smith).
3. Without that Spirit you could not have them.
4. By that Spirit you can read them—one to another.
5. Having read them by the Spirit, therefore, you may know that you have heard the voice of the Lord and know his word.

I had read that series of verses many times, saying to myself that the Twelve received their instruction by revelation through the Prophet. Then one day as I was reading them, in some manner of which I was not conscious at the time, I suddenly realized that the message was for me as well as for the Twelve—not the message itself, but the manner of receiving the message.

Into my mind came the question: How does one hear the word of the Lord? The answer was sharp and clear: By reading the scriptures—by my Spirit they are given to you in writing through my prophets.

Ever since that day whenever I have read the scriptures, there grows in me a thirst—a hunger—to learn more. I start; I don’t want to stop; I am absorbed in the wonder of the word, its scope, its completeness. I can now read the map that guides me to eternal life.

Then I wondered how the Spirit manifests itself to me. How can I know how to seek and obtain the Spirit so that I am hearing by the Spirit? One can read the words without it, and they are just words. I had done that many times. But to read and expand and glow with its warmth, that, I learned, is entirely another thing.

After I had the experience to which I have just referred, I began to search to see how it happened to others. One day I was reading in Enos. The tenth verse almost leaped out at me.

“And while I was thus struggling in the spirit, behold, the voice of the Lord came into my mind again, saying. …” (Enos 1:10.)

That’s it, I thought. Later as I was reading section 8 of the Doctrine and Covenants I came upon verse 2. [D&C 8:2]

“Behold, I will tell you in your mind [there it is again] and in your heart.” (What does he mean by “heart”?)

Then in section 9, verse 8. [D&C 9:8]

“Behold, I say unto you, that you must study it out in your mind; then you must ask me if it be right, and if it is right I will cause that your bosom shall burn within you.” (There it is again, mind and bosom—heart.) So I conclude that it comes into my mind accompanied by a feeling that may center in my bosom. Then finally it seemed to me to be entirely clear to me when I read in 1 Nephi 17:45 [1 Ne. 17:45], Nephi’s rebuke of his brothers. He reminded them of the times the Lord had spoken and that finally He had spoken to them with the still, small voice, but they were without feeling and they could not feel his words. Why did he say “feeling” and “feel” rather than “hearing” and “hear”? Because it is by feeling, not by hearing.

So here is your bridge, young folks; here is your map, your compass, and your guide:
1. Be righteous.
2. Read the scriptures with pure heart and desire.
3. Learn to interpret the “feeling” that comes to you when you do read.
Then more often than you will ever realize, the word of the Lord will come into your mind. You will have the “feeling” for it, and you will have received direct revelation yourself for you alone, which will guide you right every time and help you make the decisions that will assure you that you will know the eternal God and his Son Jesus Christ and be led to eternal life.

Photograph courtesy of Josh C.
Josh C., a 13-year-old from Alberta, Canada, loves hanging out with his tight-knit group of Church friends as often as possible. All in the same deacons quorum, they love to play basketball, hit the ski slopes, and do all sorts of other activities together. They also look out for and support one another.
About a year and a half ago, when Josh’s life took an unexpected turn, his deacons quorum was there for him every step of the way. Toward the end of sixth grade, Josh began having small seizures. Despite trips to the doctor and antiseizure medication, the seizures grew worse over the summer. Several months into seventh grade, Josh had to drop out of school for health reasons.
Throughout this time, his friends helped him every chance they could—even if that meant just taking him treats and playing games with him when he wasn’t feeling well enough to leave the house. “I feel lucky,” Josh says about his quorum members. “They are always there for me.”
Ultimately, neurologists recommended surgery to remove the lesion in Josh’s brain that was causing the seizures. Josh’s friends decided as a group that they would fast for him on the day of his surgery. The eight-hour surgery took place during a school day. His friends went to school and spent lunch together as they normally did, but they didn’t eat. “It was neat they thought of doing it on their own,” says Josh.
The surgery was a big success. While Josh’s recovery hasn’t always been easy, his friends have stayed by his side all along.
Now in eighth grade, Josh hasn’t had a single seizure since the surgery 14 months ago. He feels so grateful for his friends and for the gospel. “People are there for you. Heavenly Father is there for you,” he says. “Look at your blessings—not at your trials—and see how Heavenly Father is helping. You don’t have to be afraid.”

One Sunday morning in a nursing home in the valley, I witnessed the presentation of a beautiful gift as a young girl shared her musical talent with those lonely and elderly men and women who yearned not for food or for clothing but for someone who cared, someone who shared, and someone who provided a “hyacinth” for the soul.
A hush fell over the wheelchair-confined audience as the girl took bow in hand and played on her violin a beautiful melody. At the conclusion, one patient audibly declared, “My dear, that was lovely.” Then she began to clap her hands to express approval. A second patient joined in clapping, then a third, a fourth, and soon everyone applauded.
Together the young girl and I walked out of the nursing home. She said to me, “I have never played better. I have never felt better.” She had been guided by God and led by the Lord. Aches, pains, despair, and sadness had been conquered. Compassion had gained the victory.

Romans 8:16 says, “The Spirit itself beareth witness with our spirit, that we are the children of God.” The first time I remember feeling with all certainty that Heavenly Father knew me, loved me, and cared for me was when I entered the waters of baptism at age 15. Before then, I knew God existed and Jesus Christ was the Savior of the world. I believed in Them and loved Them, but I had never felt Their love and care for me, individually, until that day as I rejoiced in my opportunity to make baptismal covenants.

I realized what a great miracle it had been to have been found and taught by the missionaries, especially with only a handful of missionaries amongst two million people! I knew then that Heavenly Father knew me and loved me in such a special way that He guided the missionaries to my home.