Gospel Story Finder

A few months after my change of heart, my future wife, Malaina, came into my life and our courtship began. I was grateful to now be ready for our future together. Dating Malaina was really like a fairy-tale dream come true! Both of us had been hurt by past relationships, and we found love and understanding in each other. We both wanted with all our hearts to be worthy of a temple marriage. Six months after we started dating, we were sealed in the Seattle Washington Temple.
Heavenly Father blessed me with a loving wife who understands the power of Jesus Christ’s Atonement and what it means to be cleansed through repentance. Malaina loves me for the man I am today and not for the mistakes of my past. Her personal testimony and love of the Savior continually gives me strength and a desire to fulfill the full measure of my creation. She is truly the companion I always dreamed of having, and together we’ve been blessed with two children.

Last spring we announced our 1971 summer collegiate intern-scholarship competition. Soon the entries began to come in. We carefully read each one and tried to consider the kind of staff member each entrant would make, and then we did considerable interviewing among the finalists.
The three winners—Dale Van Atta, 19, Rochester, New York; Margaret Ellis, 20, Montreal, Quebec; and Anna Stone, 24, Blacksburg, Virginia—have more than fulfilled our expectations. They have brought youthful perspective and vigor. Dale had previously won awards in the United States and England for his editing and writing. Anna had successfully presented her own photography exhibits and had one year’s experience in designing books for Hallmark Cards. Margaret had worked as a secretary on the Montreal Star, for which she occasionally did a guest column.
Now the summer is past, and they’re back in school mastering their trades. But the New Era won’t forget them. Who else but Dale would write a seventeen-page article on Frisbees? Or will any of us ever mispronounce Muntreal again, after having worked alongside Margaret? Then there is the memory of Anna—her round glasses and photographic eyes that have exposed to us forever the fresh beauty in a drop of water or a ray of light.
You will be seeing and reading their work in future issues. We gratefully thank our co-sponsors in the project: the YWMIA and Sigma Gamma Chi and Lambda Delta Sigma, the Church collegiate fraternity and sorority organizations.

David O. McKay was the prophet of my youth. When I was born, President McKay had served as the President and Prophet of the Church for four years. I was 13 years old when President McKay passed away. I have a very clear memory of my parents taking my siblings and me to Salt Lake City on a cold January evening for the public viewing of President McKay. We stood in a long, winding line, slowly moving forward in order to quietly walk past his casket and have one final look at him. That is a powerful memory for me.

Before I became a member of the Church, I lived near the Manila Philippines Temple. Every time I passed it, I marveled at the grandeur of the beautiful edifice. I could never see the name of the Church, but I had a feeling of wanting to enter that place.
Years later I went to Hawaii, where I met the missionaries and was baptized. When I returned to Manila, I was surprised to learn that the building I had long wished to enter was one I could enter if I was worthy. I was overjoyed.
When I did enter the temple, I felt I was a little above the earth. Everything was beautiful, almost heavenly. I feel so blessed to have the privilege to go inside the temple.

One day my family went sledding with my grammy and papa. We walked to an open area that was covered with several feet of fresh snow. It was really hard to walk in! My sister had a hard time walking in the snow, so my papa said, “Just walk in my footsteps.”
My sister and I started stepping in his footsteps. After a while I wanted to try to walk on my own for a bit. When I walked by myself in the snow, it was way harder!
Walking in my papa’s footsteps was easier because he already did the hard part of walking in the snow. I have a testimony that Jesus Christ already did the hardest part. If you walk in Jesus’s footsteps, your life will be easier too.

Adrian Slotboom—my maternal grandfather. He was tall for his generation, about six foot three. Strong. Even his moustache and short cropped white hair were wiry and strong. But he was also loving and kind. Oh, so kind. Through him I came to believe that real men were strong and kind, had real reverence for life, loved all living things.

We lived in a basement apartment under him when I was growing up. I saw him almost every day. Oma, my grandmother, would call him to kill a spider in the house, and my strong but kind grandfather would pick the spider up and carry it out to the garden rather than kill it.

Once my brother Gerald and I raised rabbits. This was part of our “war effort,” along with our “victory garden.” You may not remember victory gardens, but most of us were enjoined to have one—a little bit like the counsel we receive today from the Brethren. It seemed the bugs and neglect always won over our carrots and radishes, but at least our rabbits flourished. We spent happy hours harvesting clover and grass from the vacant lots of our neighborhood to feed our rabbits. They grew and fattened, and finally the day of the harvest came. Gerald couldn’t kill and clean them. I couldn’t either. Strong Opa, our grandfather, would. At least so we believed. He finally did because it needed to be done. But kind, loving Opa cried all the time he worked. Needless to say, we didn’t raise any more rabbits.

It started out as an ordinary Primary lesson. I was standing in front of my class of eight-year-old boys and girls, telling them a story about one of the latter-day prophets. When I finished, I began to question them about the moral the story taught. Everyone in the class wanted to answer my question—everyone, that is, but Robert.
I thought nothing of it. He was new in the class, and I thought he was probably just shy about speaking out on his first day. But as the answer was given and as we talked about it, I noticed that Robert’s face got more and more troubled. He wasn’t understanding the idea.
The week before, I hadn’t had time to finish the lesson I had prepared. I knew there wasn’t much time again now, and so I told myself I couldn’t make the other children wait until I had explained it again for Robert’s sake. I decided to go on. After all, I told myself, we will probably go over this idea again some other time.
I made one quick look around the room to make sure the rest understood. As my eyes passed by Robert’s, my heart froze. In an instant it seemed as though his face faded away and in its place I saw that of my three-year-old son, Sam. Startled, I just stood there, staring at Robert as if I expected the transformation to happen again. It didn’t then, or ever again.
Later that evening as I thought about the incident, I began to feel guilty about what I had done. Suddenly I was looking ahead five years from now; Sam was sitting in what had been Robert’s chair, and I had been replaced by another teacher. She was telling the same story I had told and was getting the same response from my son that I had received from Robert.
She looked at Sam and saw that he didn’t understand. But she proceeded right on with the lesson anyway, saying to herself, “We will probably go over this idea again some other time. Maybe he’ll understand it then.”
I watched Sam sitting alone on his chair, his feet not even touching the floor. I watched him as the rest of the class hurried on with the lesson, leaving him bewildered.
Then I realized the impact of what I had done. I had passed over a child of God simply because I couldn’t be bothered. I had lost an important teaching moment. I had been given the opportunity to place a child closer to his Father in Heaven, but had turned my back.
I’ve never forgotten the lesson I learned that day—that only when I have done my best on behalf of all the children I teach can I pray for the best from another teacher on behalf of my own child.

My first assignment was the Ashtabula Ward, part of the Kirtland stake. On our way to my first area, my companion, Elder Shawn Patrick Murphy, and I stopped at the Newel K. Whitney store in Kirtland. Today there is a large visitors’ center there, but at the time it was a small place. I remember walking up the stairs to the room above the store where Joseph Smith held the School of the Prophets. I knew little of the history of the place, but I still felt something distinct as we entered that plain room with its simple wooden benches.
The director of the center was a former mission president, President Brewer. As he spoke about this place where the Brethren studied and learned together, I felt the Spirit deeply. I began to see the role Kirtland played as a hinge point in the history of the Church.
In the early 1830s, Independence, Missouri, was identified as the site of the New Jerusalem. The Saints had begun to settle there. But they were then forced out because of differences with other Missouri residents and opposition to the Saints’ beliefs. In 1834, Joseph organized a group of about 230 men, women, and children, later known as Zion’s Camp. They were to travel 900 miles (1,450 km) from Ohio to Missouri to help the Saints regain land they had legally purchased. The journey was not successful in getting the land back, but it created a setting that helped prepare many future leaders of the Church, including Church Presidents Brigham Young and Wilford Woodruff.
It wasn’t just the preparation of leaders that was important. The sanctifying effect of Zion’s Camp prepared a people who were willing to sacrifice to build a temple.
In Kirtland, the Prophet received revelation after revelation about the organization of the Church, all in preparation for what would be the crowning achievement—the building of the temple.1 And sacrifice literally brought forth the blessings of heaven.2 The Saints were so poor they could hardly afford the necessities of life. Yet they consecrated their time, talents, and possessions—the very covenant we make in the temple today—to build the house of the Lord.
Today the Kirtland Temple is owned and maintained by another church—the Community of Christ. When a guide from that church took us through the building, I felt the Spirit as he quoted from journals of those who witnessed marvelous events at the temple’s dedication. These events included seeing angels and the temple seeming to be ablaze with light.3 The Spirit confirmed to me that this had indeed been a house of God.
I served in the Ashtabula Ward for seven months. Almost every preparation day, we took those we were teaching to visit the Newel K. Whitney store and talk about the Kirtland Temple. Many times we recited the inspiring account of Christ’s appearance at the temple:
The Lord Appears in the Kirtland Temple, by Del Parson
“His eyes were as a flame of fire; the hair of his head was white like the pure snow; his countenance shone above the brightness of the sun; and his voice was as the sound of the rushing of great waters, even the voice of Jehovah, saying:
“I am the first and the last; I am he who liveth, I am he who was slain; I am your advocate with the Father” (Doctrine and Covenants 110:3–4).
In addition to the Savior, others also visited the temple—Moses, Elias, and Elijah. They committed to Joseph keys for the gathering of Israel, the dispensation of the gospel of Abraham, and temple and family history work. (See Doctrine and Covenants 110:10–16.)
Because these visitations are so significant, I think we sometimes overlook the significance of other things that also occurred. In the dedicatory prayer, Joseph Smith addressed the Lord God of Israel, “who keepest covenant and showest mercy,” and pleaded with the Lord to “accept the dedication of this house unto thee, the work of our hands, which we have built unto thy name” (Doctrine and Covenants 109:1, 78).
By appearing in answer to that prayer, Jesus Christ, as the mouthpiece of God the Father, showed that He accepted His house, the ordinances that would be performed there, and the covenants that would be made there. That acceptance has been granted to every temple that has been dedicated since then, as well as to the covenants made and ordinances performed in those temples.
In the dedicatory prayer, Joseph also specifically asked the Lord to bless those who served in presidencies, as well as their families. Today, those blessings are extended to Relief Society presidents, quorum presidents, Young Women presidents, stake presidents, mission presidents, and so on. (See Doctrine and Covenants 109:71.) Then Joseph asked the Lord to “remember all thy church, O Lord, with all their families … that thy church may come forth out of the wilderness of darkness, and shine forth” (Doctrine and Covenants 109:72–73).
Joseph sought specific blessings for presidencies and their families, for members and their families, and for the Church as a whole. We regularly witness the fulfillment of those blessings as the Church shines forth as a light in the darkness.
The dedication of the Kirtland Temple exemplifies for me three basic truths:
We are blessed when we prepare for the temple. The Saints had to prepare for the Kirtland Temple to be built. They had to sacrifice, purify themselves, and develop willing hearts. We need to do the same to become more ready to receive blessings the Lord has for us.
We can receive revelation in the house of the Lord. The visions given to Joseph Smith and Oliver Cowdery in the Kirtland Temple provided guidance, direction, and understanding. On a personal level, we can also find inspiration when we go to the temple seeking answers.
We can find refuge in the temple. In a time of persecution and poverty, the Saints in Kirtland found that the house of the Lord was a sanctuary from the worries surrounding them. The same is true for us today.
Over the years, I have found that the things I learned about the temple as a young missionary in Ohio have blessed my family and me. For example, in the temple a year after we were married, my wife, Amy, and I received an impression that it was time to have a child. We were students, and because of tight finances I was tempted to cast the prompting aside. But the Lord was preparing us.
We had three miscarriages over the next two years, and I wondered, “Why the prompting to have children if we’re not able to have them?” Then we moved to California, worked with a fertility specialist, and finally had our first child, Mackenzie.
By following the inspiration we received in the temple, we began a process that took three years. If we had not followed the prompting when we did, it would probably have been at least another three years before we had our first child. We count that experience as a blessing of preparation and revelation.
We had a second child, Emma, but then we had another miscarriage and the loss of our son, Stewart. In subsequent months and years, as we sought peace, we learned that most of the symbols in the temple point us to the Savior and the healing balm only His Atonement can give.
I am grateful for the blessings of the temple. I testify to you that it is a place of preparation, revelation, and peace.

The Lord taught the Nephites, “Therefore, hold up your light that it may shine unto the world. Behold I am the light which ye shall hold up.” (3 Ne. 18:24.) A recent example of the light of the Lord touching someone who needed it desperately came when I called upon a very close friend shortly after the death of his eternal companion. I asked him, “What can I now do to help?” He answered, “Help my son to understand.” You see, this son loved his mother very much. When he saw her suffer month after month, he began to feel that the prayers and the priesthood blessings went unanswered. This caused his faith in our Heavenly Father to waiver, and he lost the light of the Lord in his life.

The words rang in my ears: “Help my son to understand.” I asked myself, “How? What can I do?” Finally, I invited him to come to Church headquarters to talk with me. When he arrived and we went to the lunchroom, a most unusual circumstance unfolded while we were eating. During our visit, many General Authorities came by our table and greeted us. Most importantly, he shook hands with eight of the Twelve Apostles that sit here on the stand. Never before or since have I seen that many members of the Twelve in the lunchroom at one time.

As we were leaving the Church offices, another unusual thing happened. We caught a glimpse of President Kimball, and my young friend asked, “Does President Kimball ever talk to someone like me?” Circumstances that would rarely happen again placed us with President Kimball for a few minutes. The short time with him was unforgettably impressive. His instructions were eternal, and his love for this young man was unquestionable. My friend’s heart and mine were touched deeply during those few minutes.

President Kimball’s final statement to this young man, after giving him a loving embrace, impressed my friend very much. He said, “My boy, when you come home from your mission, you will understand more fully the things we have been talking about.” That day a prophet of God reached out as I suppose only a prophet can. Through him, the Savior touched the life of my friend and turned him toward the light of the Lord.

As we returned to the parking area, I put my arm around him and said, “I know that your mother knows you are here today. Because of her love and devotion to the Lord and her great love for you, I am sure our Heavenly Father has allowed her influence to be felt here today.” Tears flowed, attitudes changed, directions became clear, and commitments were made.

What a thrill, my brothers and sisters, to report a few months later to President Kimball that this fine young man was serving faithfully and diligently as a full-time missionary!

In these canyons, Mosiah, Lao Moy, and many other faithful Saints worked tirelessly to divide the boulders with hand drills, wedges, and low-power explosives. The rough blocks were then transported by oxteam—four yoke required for each block—and every trip was a difficult three- or four-day journey to the temple site some twenty miles away.
Mosiah touched Lao Moy’s shoulder and brought him out of his reverie. “I’m going to set off the blast, Lao Moy,” he cautioned, and then shouted a warning to the nearby workers. Mosiah lit the fuse and sprinted with Lao Moy for cover.
Two other workmen held a team of oxen. One of them was fourteen-year-old Corey Atwood. Corey, a tough, stout boy, had long taken pleasure in cruelly funning Lao Moy because of his broken English, his long queue (braid), and his quiet and obedient ways. It was often Corey who kept Lao Moy’s bitterness alive, but the Chinese boy had held it all inside, even when the troublesome Corey had once grabbed Lao Moy’s queue and threatened to cut it off with a knife.
The blast erupted like the sound of cannon fire over a Virginia cottonfield, and the big piece of granite split in two. Cheers went up, and Mosiah scrambled up the rocks to view his accomplishment. Lao Moy started up, too, but was soon held fast by Corey, who held onto his queue.
“What’s the matter, Lao Moy,” he chuckled, “somebody got your tail?”
Suddenly something exploded inside Lao Moy with no less force than Mosiah’s dynamite blast. He turned and struck Corey in the face so hard that the big boy was lifted off his feet and thrown backward in front of the team of oxen. The wide-eyed Atwood looked as surprised as Lao Moy. He wiped at the blood on his mouth and started to lift himself up when a clap of thunder suddenly boomed. As the already spooked oxen lurched forward, Lao Moy sprang for Corey and rolled him out of the path of pounding hooves and grinding wheels.
For a long moment the two boys just lay there, staring at each other. Finally, a smile broke across Corey’s dusty, blood-smeared face. Lao Moy smiled back, and all the old bitterness in his heart seemed to melt away like ice in a summer sun. A new peaceful feeling assured him it would not return.
Lao Moy was forty-five years old when the Salt Lake Temple was finally dedicated on April 6, 1893; Mosiah, seventy-six; and Corey Atwood, forty-seven. Corey sat close beside Lao Moy as President Wilford Woodruff offered the dedicatory prayer. A friendship had grown between them, a friendship as strong as the temple granite they had helped to cut. And like that granite, it would last forever.

From this point forward, I began to experience mixed emotions about becoming a member of the Church. I was concerned about my father’s opinion and his reaction to my decision. The night of the sixth discussion was a very eventful night.
During the sixth discussion, I received the message that I had an incoming call from my father. The phone rang. I picked it up, and it was indeed my dad.
He said, “Your mother informed me that you’ve made a decision to join the Latter-day Saints.”
I said yes.
He said, “I’m here to prevent that from happening.”
And I said, “You know what, Dad? I love you, and you’ll always be my dad. You’ve done a great job with me. But I’m 22. I’m a man now, and these decisions are for my family and my future. I want to thank you for everything you’ve done for me and that you will continue to do for me, but this is my decision. I’m going to do it, and I know that the Lord wants me to do this.”
My dad wasn’t too happy when he hung up the phone. Immediately I got on my knees in the kitchen and asked the Lord to help me see and understand that what I was going to do was correct. I was thousands of miles away from home. I was all alone, and nothing was going right. Only when I was with the missionaries did I feel good. At that moment the Spirit testified to me that it was the Lord’s will and that the Lord wanted me to be baptized. It was a very clear voice that just said, “You’re to do the Lord’s will. You are to follow His example.” Then I knew. I never looked back after that. I was baptized on October 12, 1995.

Our youngest grandson illustrates the first principle. After learning to crawl and then stand, he was ready to try walking. During his first few attempts, he fell, cried, and gave a look that said, “I will never—ever—try that again! I’m simply going to keep crawling.”

When he stumbled and fell, his loving parents did not feel that he was hopeless or that he would never walk. Instead they held out their arms while calling to him, and with his eyes on them, he tried again to move toward their loving embrace.

Loving parents are always ready with outstretched arms to welcome even our smallest step in the right direction. They know that our willingness to try and try again will lead to progress and success.
The Savior taught that to inherit the kingdom of God, we must become as a little child. So, spiritually speaking, the first principle is that we need to do what we did as children.
With childlike humility and willingness to focus on our Father in Heaven and our Savior, we take steps toward Them, never giving up hope, even if we fall. Our loving Heavenly Father rejoices in each and every faithful step, and if we fall, He rejoices in each effort to get back up and try again.

In the early days of the Brigham Young Academy, the building that housed the school burnt to the ground. Many thought the fire signaled the end of the Academy. Reed Smoot lamented to Karl G. Maeser that the school had been destroyed. But Brother Maeser knew better.

On Sunday, January 27, 1884, flames erupted from the second floor of the building. The cause of the fire was never determined, but it didn’t matter. Provo had no fire department and the Academy had no insurance. Townspeople rushed to form a bucket brigade, but their efforts were futile. They removed what books and furniture they could, then they just stood and watched the building burn. Reed Smoot, one of the school’s first 29 students, was among them. He would later become a U.S. senator and an apostle of the Lord. He approached Karl Maeser grief-stricken that the Academy had burned down. But Karl set his jaw. “No! Fire has destroyed the house, but the Academy lives on.”

Even so, it took a prophetic dream regarding BYU’s future to persuade Brother Maeser to stay here during those difficult days and years that ­followed the fire.

Nevertheless, despite Karl’s determination, the next eight years were dark indeed. The school ­occupied several temporary buildings, including the Smoot Drugstore, and finally settled into a warehouse leased from ZCMI. But facilities were makeshift and supplies depleted. Karl struggled to pay the rent. At first the faculty were fiercely loyal, but then their families began going hungry. There was talk of closing the school. Even Karl himself wrote of giving up the cause: “I am worn out and sick in spirit, . . . and with all my love for this Academy, I feel that I owe it to my very life, which is needlessly wearing itself out here in an apparently hopeless task, to accept any change that will promise me opportunities for permanent usefulness.”

[With] that he told his wife and his daughter that [because there seemed to be no real support or future for a school here,] he was going to accept a position at the University of Deseret, where he could get a regular salary and [at least] adequately provide for his family. Accordingly his wife and daughter got things packed—and then sat on their trunks for [several] days, until his daughter finally mustered enough courage to ask her father when they were moving. His response . . . was, “I have changed my mind. I have had a dream—I have seen Temple Hill filled with buildings—great temples of learning, and I have decided to remain and do my part.”

One of the first converts in Ghana was Dr. Emmanuel Abu Kissi. For most of his life he had struggled to find spiritual fulfillment. “I had read the Bible several times and expected something more than what the churches were doing. I felt that the churches were empty, although Christianity wasn’t. I made up my mind that there must be something more than what they were teaching us, but I hadn’t found it yet.” After completing medical school, Dr. Kissi continued to study the Bible, desiring to find a church that would satisfy his idea of what one should be like.

Then he went to England on a medical scholarship. During his second year there, health problems forced his wife to quit her nursing job and remain at home for many months. He was surprised when his wife, Elizabeth, called one day to say that she was ready to return to work. She explained that she had met two young men who shared with her the word of God. During the discussion, Sister Kissi had asked them to give her a blessing. “They came and anointed her,” Dr. Kissi explains. “She said that in the presence of the anointing she felt something like an electrical movement in her, from head to toe. And when they finished, she was cured instantly.”

Dr. Kissi read the Book of Mormon, Jesus the Christ, and A Marvelous Work and a Wonder. He strongly identified with the Prophet Joseph Smith’s testimony. “I realized that Joseph Smith had had the same problem that I had. The First Vision was very good for me. I put myself in his place and found myself enjoying every bit of his experience. It wasn’t difficult for me to understand him.”

After their baptisms, the Kissis returned to Ghana, where Dr. Kissi served in the mission presidency. The Kissis also founded the Deseret Hospital in Accra. In 1992, when the first two stakes were created in Ghana, Brother Kissi was called as a regional representative.

During his fifteenth year Joseph F. Smith was ordained an elder, endowed, and sent to serve as a missionary in Hawaii. There he was to experience illness and discouragement far beyond that which is normal for a young man of his age. But with these experiences came an increased deepening of his soul and a broadening of his capacities as new spiritual insights were added in his life. One such experience was a dream, significantly centering in a family experience. This dream occurred during a time in his mission when he was greatly depressed. “I was … entirely friendless, except the friendship of a poor, benighted … people. I felt as if I was so debased in my condition of poverty, lack of intelligence and knowledge, just a boy, that I hardly dared look a … man in the face.”
The dream included many things, but central to the dream was the presentation of a male child to the Prophet Joseph Smith. In the dream he saw his father and his mother, and it was his mother who handed him the child. He carried the child to the Prophet Joseph, handed it to him, and then stepped back. Then Joseph Smith, Hyrum Smith, and Brigham Young—who was still alive at the time of the dream—formed a triangle around the babe, blessed it, and then the Prophet offered the baby again to Joseph F. When the young elder had presented the baby to the Prophet Joseph, he had thrust his hand up against the chest of the Prophet to test the reality of the presence of the Prophet. Upon returning for the baby, Joseph F. had determined to test again whether this were just a dream or a reality.
“I wanted to know what it meant. So I purposely thrust myself up against the Prophet. I felt the warmth of his stomach. He smiled at me as if he comprehended my purpose. He delivered the child to me and I returned it to my mother, laid it on her lap.
“When I awoke that morning I was a man, although only a boy. There was not anything in the world that I feared. … That vision, that manifestation and witness that I enjoyed at that time has made me what I am, if I am anything that is good, or clean, or upright before the Lord. That has helped me out of every trial and through every difficulty.”
It is rather evident from President Smith’s comments that his main interest in this experience lies in the fact that his testimony of the Prophet at that time was intensified and expanded, but one cannot help noticing one detail from that dream, a detail upon which President Smith does not comment, and that is the presentation of a male child to the Prophet Joseph Smith for a blessing. In light of the fact that two of President Smith’s sons were eventually to come into the Council of the Twelve, and one of these Joseph Fielding Smith, was later to become president of the Church to bear, as it were, the mantle of the prophet in succession from Joseph Smith, one might wonder if there was not also prophetic dimension to this dream that he received as a young missionary, “alone on a mat, away up in the mountains of Hawaii.”

Alice wanted to watch the men who were helping Father cut big blocks of ice out on the pond. Instead she was in the kitchen, setting the table for Mother, Father, and the men.
Mother set a pan of biscuits in the oven. “You’ve been a good helper,” she said. “Would you please go call the men for dinner?”
“Oh, yes!” Alice said. Now she could see the ice being cut!
“Bundle up,” said Mother. “It’s cold.”
Alice got her coat and headed for the pond. She loved to skate there, but it was more than a playground. Father and the other men cut ice from the pond. They stored it in a shed called an icehouse. When the weather warmed up, people bought the ice and used it to keep their food fresh.
Alice climbed down the hill toward the pond. She saw Father with his horses, pulling a claw-shaped tool to mark the ice. Some of the men followed behind. They used the marks to guide them as they cut blocks. Others used poles to pull the blocks out of the water.
Alice called out. “Dinner! Hot stew and biscuits!”
Father was deaf, but he could guess why she had come. “Go on in,” he told the men. “I’m going to stay and lift my marker out so it won’t get stuck in the ice.”
Alice waited while Father finished. Three big blocks floated nearby. She picked up a pole. She pulled in one block, then two. But the last block was just out of reach.
Then Alice noticed another block near her. It had been cut on the sides but not on the end. The men had left it attached to ice that touched the shore. It seemed like the perfect place to stand and reach the block still floating in the water. Alice stepped onto it. As she stretched out her arm, the ice broke.
Crack! With a splash, she fell into the water.
Alice screamed. She tried to keep her head above the water and saw Father turn toward her. He couldn’t hear her, but he must have seen the splash! Just as her head dipped below the freezing water, she felt something tugging her toward shore. It was Father, using an ice pole. He picked Alice up and ran for home.
Alice could feel her body shivering. She knew a bad chill could make people very sick. The winter air was freezing her wet clothes. She was becoming stiff and cold, like a block of ice.
Finally they were home. Father pushed the door open. The workers stood up. Mother ran to the door. “What happened?” she asked.
“Get the oil,” Father said. Mother brought a small bottle of oil that had been blessed by the priesthood.
Father spoke to the men. “If you hold the priesthood and are worthy, please help me give Alice a blessing.” Several men stepped forward. Alice felt Father put a drop of oil on her head. She closed her eyes. He said something about authority and priesthood. Then the others put their hands on her head too. Father spoke. “In the name of Jesus Christ, we bless you that you will have a speedy recovery.” Alice could feel her body relax. Her fear was melting away.
Father finished the blessing. Alice opened her eyes and smiled. She stretched her fingers and wiggled her toes.
“You’re like a cat with nine lives,” one man joked.
“No,” said Mother. “She’s the faithful daughter of a faithful father.”
Father could understand Mother by watching her lips. “I think Alice has a faithful mother too,” he said. “And good neighbors. Heavenly Father will bless her. She will be fine.”
Alice never even caught a cold that winter. She remembered her father’s blessing and lived to tell this story to her grandchildren and her great-grandchildren.

One inactive member was jolted into the realization that she was not converted to the Church when her son went on a mission. Comparing herself to others whose impressive conversion stories she had heard, she asked herself, “Why are these people converted so powerfully, and I, with my pioneer heritage, remain unconverted?” She began to read the Book of Mormon even though she doubted its worth and found it boring. Then a friend challenged her. She said, “You say you believe in prayer. Well, why don’t you pray about it?”

This she did, and after she had prayed, she began to read the Book of Mormon again. It was no longer boring. The more she read, the more fascinated she became with it and thought, “Joseph Smith couldn’t have written that—these words were from God!” She finished reading it and wondered how God would tell her that it was true. She said: “A power strong, beautiful, and joyful moved completely through my body. … I knew that Jesus Christ was resurrected, … that Joseph Smith was a prophet who saw God and Jesus Christ. I knew that he miraculously translated ancient records with God’s guidance. I knew that Joseph Smith received revelations from God.” It changed her life because now she too was a convert!

My Grandfather Rose was very ill with heart problems. To help my grandmother with his care, our family decided that we would take turns sleeping at my grandparents’ house to help out. My mother and my aunts went over most often, but one weekend I asked if I could spend the night.
I was reclining in a chair next to my grandfather’s bed. He was sleeping well that night, which was unusual. I was just falling asleep myself when my granddad rolled over and said, “Carl, shape up.” Then he rolled back over and went back to sleep.
I didn’t know what he meant. I wasn’t a bad kid. But I wasn’t able to fall asleep the rest of the night. I stayed up thinking about what my granddad meant by telling me to “shape up.”
I thought about his words for the next few days, trying to figure out what I needed to shape up in my life. A few days later, I went again to my grandparents’ home to rub my grandfather’s back. I finished that and sat down to talk to my grandma. She said, “Carl, Granddad prays that you will gain the desire to serve a mission for the Lord.”
Later that night I was working at my gymnastics exercises. I heard my coach yelling at me to concentrate. I was so caught up thinking about the conversation that I had with my grandma and the decision I had to make that it was hard for me to work out. I was torn between a college scholarship for gymnastics and a mission.
As I was lying in bed later that night, I thought back to my granddad saying, “Carl, shape up.” I thought about whether my priorities were where they should be. They weren’t. I realized that my number-one priority was gymnastics, not the Lord and his work. I finally figured out what my granddad meant. He meant that I needed to shape up my soul and my mind. The only way to do that was to start going to seminary and church.
Not long after I began to “shape up,” I read the Book of Mormon for the first time in my life. As I did, I took the prophet Moroni’s advice and prayed about the Book of Mormon and Joseph Smith. Through these exercises, I not only gained the desire to serve a mission, but I also found the light and life of the world, Jesus Christ.

The first and most important truth about navigating this journey is that you are not alone. Heavenly Father and the Savior will always strengthen us as we turn to Them. There were times when Kay was struggling so much, and I (Stephen) was so exhausted. She didn’t know who I was for three years, and every day was painful. Sometimes I look back and wonder how I managed to get through those difficult times, and then I realize I was only able to endure the pain by fully relying on the Savior (see Matthew 11:28–29).

Always remember that Heavenly Father and Jesus Christ are very much aware of what you are going through. President Henry B. Eyring, Second Counselor in the First Presidency, reminded us of this truth: “You are being nourished and comforted by a loving Savior, who knows how to succor you in whatever tests you face.”1 Regularly make time for prayer and temple attendance, and invite the Spirit into your home. As you do, you will find guidance, peace, and the sustaining strength you need to keep moving forward.

David looked proudly at his project. He had worked very hard to make it perfect for Mommy. He had even stayed in at recess to finish it instead of play dodgeball with the rest of his first-grade class.
He had started out with a large sheet of plain white paper. Then he had carefully cut out bright yellow flowers, curly red flowers, and big orange flowers with long petals. Next, he had carefully glued them one by one onto his paper. With green crayons of two different shades, he had drawn tall stems and wavy leaves on all the flowers. In the very center of the largest yellow flower, he carefully spelled out “I love you.”
“What a beautiful garden, David,” said his teacher. “Your mother will be very pleased.”
“Thank you,” David answered politely. “I made it big so it would be special.”
After school, he went to the back of the room to get his jacket. He set his lunch box and the picture on the floor while he put on his jacket. When he reached down to pick up his picture, he heard an awful tearing sound. His foot had been on the edge of the paper, and a big piece tore completely off. Sadly, David threw the piece away. The rest was still big enough to be special, but not as big as he had wanted it to be.
He started walking home, holding Mommy’s picture carefully in one hand and his lunch box in the other. As he passed Mrs. Johnson’s house, the picture caught on a branch of her rosebush. One whole corner was ripped into shreds. He tore it off and threw it into a nearby dumpster. He hoped Mommy would like what was left of her picture, even though it wasn’t very big anymore.
A sudden gust of wind tore the paper from his grasp at the corner of his block. He chased it down the sidewalk and finally caught up with it, but not before it had landed partway in a puddle. Nearly everything that was left of Mommy’s garden picture was soggy.
As David entered his own yard, he tossed the damaged part into the big trash can near the gate, saving only the yellow flower that said “I love you.” He trudged into the house. “I have something for you, Mommy,” he called.
“What is it, honey?” she asked, coming to give him a big welcome-home hug.
“It’s a flower. It was a whole garden, and it was special because it was big, but this is all there is left.” He held the yellow flower out to her.
“Why, David, this is perfect!” exclaimed Mommy, taking the flower and giving him another big hug. “And it’s just the right size!”
She went over to the table, picked up her purse, and took out her new wallet. “Look,” she said. “It fits into the last empty window in my wallet. I can take my special flower with me everywhere I go, and it will remind me of the special boy who made it for me!”
David grinned a big, happy, “I love you” grin.