Gospel Story Finder

One of the things he had done to help pay his way through university was tutor younger students. Among them was Maria Victoria Chiapparino, who came under his tutelage as a fourteen-year-old. Elder Abrea’s mother was instrumental in teaching Maria the gospel, and Angel, as an eighteen-year-old priest, baptized her.

But that was not the end of the story. He was attracted by her beauty and maturity. Their acquaintance blossomed into romance, and they were married in 1957. Elder Abrea was then twenty-three, and his bride was eighteen. (Their marriage was solemnized in the Salt Lake Temple in 1966.)

“She has been a tremendous help,” Elder Abrea says of his wife. “More than that, she has been an inspiration.”

If it’s not global monitoring Syndi’s batting around, it might be Nephi and the brass plates. Religion seems to crop up wherever she is. After her first few trips she decided there were two things she couldn’t leave home without—her Book of Mormon and Church pamphlets.
“The people I’ve met seem to respect my beliefs,” says Syndi, “and no one has tried to pressure me to do things I don’t believe in. Many have made an effort not to swear around me. One night I stayed up really late explaining the Church.”
Dedicated to the gospel, Syndi has read the Old Testament, Pearl of Great Price, and Doctrine and Covenants. She has also read the Book of Mormon three times and the New Testament twice.
Syndi wishes more girls would join her in the math and science arena. Only a small percentage of the nation’s students are going into the technological fields, a fact which has not escaped the notice of many large corporations and government agencies concerned about the nation’s future.
“I know the things I enjoy don’t appeal to everyone,” says Syndi. “But there are girls who are being stopped or who are stopping themselves simply because they’re girls, and that’s not right. I’ve never worried that boys would like me less because I’m good at math and science, but I know a lot of girls do. I have a friend who loves chemistry but can’t handle competing with men. I wish girls would realize there’s a lot they could contribute to the field and that being smart in math and science doesn’t make them less appealing. I think it makes them more so because guys can communicate with them better.”
In addition, women often have a different perspective than men, according to Syndi, therefore their voices need to be heard more. “In Montreal, for example, I noticed during a debate that the men tended to hold the economy above ecology and women vice versa. But I think that’s beginning to change.”
With so much sizzle at such a young age, will Syndi burn out?
“Definitely not!” she says. “Every year it gets more interesting and exciting.” Her mother says that when Syndi gets home from a seminar, she’s literally dancing around the room because she is so excited by what she is learning.
Her long-range goals (not necessarily in order) are to earn an engineering degree at Cal Tech on scholarship, be married in the temple, raise a family, and improve the world’s energy outlook.
“I think I can make a difference,” she says simply.

When missionaries arrived in William Jarvis’s town in Lancashire, England, some men tried to prevent the missionaries from preaching. But they continued anyway, and William and his wife, Jane, joined the Church.
William’s family left England to travel to America in 1859. After 13 weeks in a sailing vessel and after many train rides, they joined other immigrants in the George Rowley handcart company. William pulled a handcart more than 1,000 miles (1,600 km).
Jane became sick and died. The company needed desperately to find food, so William stayed behind to bury his wife. Two Swedish converts stayed to help.
As the men started out again, they saw some Indians riding toward them. William was worried. Imagine his relief when the Indians were friendly. They laughed about the carts that the men were harnessed to. The Indians then harnessed themselves to the handcarts and pulled the carts until they caught up with the company! William’s grandson later wrote, “Surely never was a small kindly deed more appreciated.” (See Jeston Jarvis, A Short Sketch of the Life of William Jarvis.)

I was once called as a bishop of young single adults. I am not sure whether the Lord’s purposes were more for what changes I could help Him make in them or the changes He knew they would make in me.

To a degree I do not understand, most of those young people in that ward acted as if I was called of God especially for them. They saw my weaknesses but looked past them.

I remember one young man who asked for counsel about his educational choices. He was a freshman at a very good university. A week after I had given the advice, he scheduled an appointment with me.

When he came into the office, he surprised me by asking, “Bishop, could we pray before we talk? And could we kneel? And may I pray?”

His requests surprised me. But his prayer surprised me even more. It went something like this: “Heavenly Father, You know that Bishop Eyring gave me advice last week, and it didn’t work. Please inspire him to know what I am to do now.”

Now you might smile at that, but I didn’t. He already knew what the Lord wanted him to do. But he honored the office of a bishop in the Lord’s Church and perhaps wanted me to have the chance to gain greater confidence to receive revelation in that calling.

It worked. As soon as we stood up and then sat down, the revelation came to me. I told him what I felt the Lord would have him do. He was only 18 years old then, but he was mature in spiritual years.

He already knew he didn’t need to go to a bishop on such a problem. But he had learned to sustain the Lord’s servant even in his mortal weaknesses. He eventually became a stake president. He carried with him the lesson we learned together: if you have faith that the Lord leads His Church through revelation to those imperfect servants He calls, the Lord will open the windows of heaven to them, as He will to you.

From that experience, I carried away the lesson that the faith of the people we serve, sometimes more than our own faith, brings us revelation in the Lord’s service.

There was another lesson for me. If that boy had judged me for my failure to give him good advice the first time, he never would have come back to ask again. And so, by choosing not to judge me, he received the confirmation he desired.

Yet another lesson from that experience has served me well. As far as I know, he never told anyone in the ward that I had not given good counsel at first. Had he done that, it might have reduced the faith of others in the ward to trust the bishop’s inspiration.

I try not to judge servants of the Lord or to speak of their apparent weaknesses. And I try to teach that by example to my children.

When the Benson Institute begins a project in any country, it looks first at the overall situation, giving special attention to underlying problems. “It isn’t enough to teach people how to feed themselves better if their water supply is contaminated,” observes Ted Fairchild of the BYU Food Science and Nutrition Department who helped develop an evaluation system for the Benson Institute. Using the system, the institute does a thorough evaluation of the current quality of life: What is the general level of health of the people? How many are malnourished? Is the local diet well balanced? Is drinking water clean and plentiful? What are the sanitation problems? Is parasite infestation a problem?
It was this evaluation process that helped reduce infant mortality in Retalhuleu, Guatemala. When nutritionists discovered that open stoves sitting on the ground were not cooking at temperatures high enough to kill bacteria in food, they taught the people to build higher stoves. Within months, infant mortality caused by dysentery had decreased significantly.

High school was hard because of the language and behavior of my classmates. I would often go out into the hall so I wouldn’t have to hear inappropriate conversations. I fasted and asked Heavenly Father to touch their hearts so my classmates would respect me. And eventually that is what happened. When somebody would talk about inappropriate things, my friends would say, “Hey, Jezabel’s here.” They began to respect my standards, and I was able to give a copy of the Book of Mormon to two of them.
Jezabel Dana Álvarez,Mayoraz Ward, Santa Fe Argentina North Stake

Dad, can I invite Jacob to church today?
That’s a good idea, Eric. I’ll call his home for you.
My mom said I could go to church with you!
Great!
Eric and Jacob had a good time at church. They learned about prayer and sang songs during sharing time. Eric was glad he invited Jacob.
The next week, Eric called Jacob again.
Do you want to come to church with me today?
No, not today. I’m going to play at my grandma’s house.
Oh, OK.
Are we picking up Jacob today?
No, he said he didn’t want to come today.
How does that make you feel?
A little sad.
I’m sorry you’re sad. Remember that Heavenly Father lets us all choose for ourselves. Maybe you can invite Jacob another time.
Dad, can I invite him next week?
You sure can. You are a good friend.
Eric called Jacob again the next week.
Do you want to come to church with me today?
Sure.
Eric was glad Jacob went to church with him again. Eric knew that Jacob could choose for himself if he wanted to go to church or not, but he decided to keep inviting Jacob in order to give him the chance.

Many years ago I attended a stake conference in Star Valley, Wyoming, where the stake presidency was reorganized. The stake president who was being released, E. Francis Winters, had served faithfully for the lengthy term of 23 years. Though modest by nature and circumstance, he had been a perpetual pillar of strength to everyone in the valley. On the day of the stake conference, the building was filled to overflowing. Each heart seemed to be saying a silent thank-you to this noble leader who had given so unselfishly of his life for the benefit of others.

As I stood to speak, I was prompted to do something I had not done before, nor have I done so since. I stated how long Francis Winters had presided in the stake; then I asked all whom he had blessed or confirmed as children to stand and remain standing. Then I asked all those persons whom President Winters had ordained, set apart, personally counseled, or blessed to please stand. The outcome was electrifying. Every person in the audience rose to his or her feet. Tears flowed freely—tears which communicated better than could words the gratitude of tender hearts. I turned to President and Sister Winters and said, “We are witnesses today of the prompting of the Spirit. This vast throng reflects not only individual feelings but also the gratitude of God for a life well lived.” No person who was in the congregation that day will forget how he or she felt when we witnessed the language of the Spirit of the Lord.

Here, in Francis Winters, was “an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.”

Alexander was sitting in his car in American Samoa when we talked over the phone. I was astonished as he told me about how he gave up his full-ride football scholarship to serve a mission. After returning home, he felt guided to help with his family’s business and marry his sweetheart in the temple. Only then did he feel prompted to finish his education, and BYU–Pathway was the perfect solution for him.
When Alexander told me he had enrolled and withdrawn from school twice because of a hurricane and then because of a house fire, I was shocked. He had chosen to serve the Lord for two years before pursuing his education and was then faced with significant adversity—yet he persisted. When I asked him how he kept moving forward, he mentioned the story of Nephi getting the plates from Jerusalem. Even though Nephi did what God asked, it still took him and his brothers three tries to be successful. But Nephi never lost faith, because God had promised to provide a way for Him (see 1 Nephi 3–4).
Alexander taught me that everything in life is subject to change except for our loving Heavenly Father. As President Nelson also taught: “The Lord never slumbers, nor does He sleep [see Psalm 121:4]. He ‘is the same yesterday, today and [tomorrow]’ [Mormon 9:9]. He will not forsake His covenants, His promises, or His love for His people.”2
I truly know now that no matter what changes I face, His commandments, blessings, and love are unwavering and eternal. Alexander taught me that if I set my path toward God and Jesus Christ and rely on Them, I will be able to face the uncertain future with hope and faith.

When I was almost eleven, Papa was badly hurt in a mowing machine accident. He had been hurrying to put up his last cutting of hay so he could take a bricklaying job on the new library building. Papa was pleased when they offered him the job. He knew the extra money would come in handy, especially around Christmastime.
Now here he was in traction, one leg suspended from a pulley. But at least he was alive. Whenever he started feeling sad about losing the library job, we’d remind him of how glad we were to have him home.
“Harry, Francis!” he said to Mama. (Harry was papa’s favorite word for emphasis) “I had such wonderful plans on what I was going to do with that extra money.”
“Now, George, there’s no need to worry,” Mama consoled. “You’re alive and getting well, and we’re mighty glad for that. We got along without anything extra last year and the year before that and all those other years. Things are going to be all right.”
“But, Francis, I’d planned to put in those new kitchen cupboards you’ve been wanting for so long. This will put a crimp in Christmas.”
Mama silently regarded Papa’s leg hanging from that ridiculous contraption above his bed. He was a real Christmasy man, and he and Mama always went shopping together. When Mama realized that he wouldn’t be able to go this year, she said, “I’ll tell you what, George. This year we’ll do our Christmas buying right here in this room.”
“Harry, Francis!” Papa shouted. “Have you taken leave of your senses?”
Mama went to the book cupboard and got out the mail-order catalog. “This will be a mail-order Christmas, and you, George, will be the shopping supervisor.”
We weren’t the kind of folks who got lots of presents, but what we did get, we really enjoyed. After supper that night, we drew names for gifts, and Mama told us how much each one of us could spend.
Teena, who was only four, held up her slip of paper and asked, “Whose name did I get, Mama?”
Mama looked at the paper and then whispered something in Teena’s ear. Teena giggled.
This was in mid-November. For the next week or so the mail-order catalog was pored over every minute that we were out of school. When our minds were finally made up, we went, one at a time, to the chair beside Papa’s bed. With a clipboard propped up in front of him, he made out the order, then told Mama the total amount so that she could make out a check. Only Papa knew what the order contained.
The envelope was sealed and mailed just before Thanksgiving. When nothing arrived within two weeks, we became anxious. Days came and went, but still no package.
The week before Christmas Papa had his cast removed, and he was able to hobble about on crutches. Uncle Ed brought us a tree, and we decorated it. The day before Christmas we received a notice from the mail-order company saying that our letter had been missent and that they had just received it. They were sorry about the delay but assured us our order would arrive within a few days.
What a disappointment! My sisters and I felt like sitting down and bawling. We knew now that there would be no presents on Christmas morning. Mama and Papa felt just as bad as we did, so there was no use making a scene. Instead of just moping around, we decided to decorate the house extra special with evergreen boughs sprinkled with glitter.
As we prepared to leave the house to climb the hill after the boughs, Teena begged to go with us.
“You’re too little,” I said.
Her face crumpled like she was going to cry, so Francene said, “Ah, let her come. She’ll be all right.”
Later as we were returning down the steep trail with our arms full of boughs, Teena skidded on a pebble. She couldn’t stop, and fell over the embankment onto a pile of rocks. Francene, Mary Ellen, Doris, and I scrambled down to where she lay, limp and lifeless. Blood from a small cut was already matting the curls on her forehead.
“Oh, Teena! Teena!” Francene sobbed as she pressed her mitten against the cut. Tenderly she lifted her into her arms.
Mary Ellen tied her scarf around Teena’s forehead, and we sorrowfully picked our way down the last little pitch of the hill to the house. None of us spoke, because we were all silently praying.
Mama met us at the door. As Francene laid Teena on the bed, Papa and Mama bent over her.
“Her breathing is shallow,” Papa said.
“We’d better call the doctor,” Mama’s voice quavered.
The doctor said to bring Teena to the emergency room at the hospital. Papa stayed with us, and Mama and Francene took Teena to the hospital. After what seemed hours, Francene came home alone. Mama and Teena would be staying at the hospital overnight.
What a Christmas Eve! I sat in front of the fireplace with my chin cupped in my hands and a lump in my throat. I was certain that in all the world no one had so many things go wrong as we did. Then Papa sat down in his reclining chair, and Mary Ellen, Doris, and Francene pulled their chairs up beside mine. Quietly, Papa began to tell us again about a Christmas Eve almost two thousand years ago when a little baby was born in a stable, because there was no room at the inn.
As Papa talked, I thought about how differently we lived. We had never had to sleep in a stable. The lump in my throat began to go away, and as Papa told about the wicked king who wanted to destroy Baby Jesus, our troubles grew smaller and smaller. A peaceful feeling filled the room. Then Mary Ellen played the organ and we sang until bedtime. After kissing Papa goodnight, we snuggled down in our beds to sleep.
Christmas morning, Francene and I went after Mama and Teena, while Mary Ellen and Doris fixed dinner. Never could there have been a more uncluttered Christmas day—no wrappings and no litter. It was just a beautiful, relaxed, and happy time because all of us were together. Teena was a bit woozy, but the doctor said she would be just fine. And we discovered that day that the very greatest gift of all was love. Oh, how much we enjoyed each other! Papa even clowned around on his crutches to make Teena laugh. We felt more than ever before the love of our Savior and gratitude for His gift of everlasting life.
The mail-order package? It arrived four days after Christmas. But even the excitement of opening those long-awaited gifts couldn’t compare with the memory of our unforgettable Christmas just a few days before.

It must have been the feeling of rhythm and strength in my stride that comforted me as I ran along the beach of Puget Sound. Troy, my big retriever, caught my sense of abandon and bounded first ahead, then back, stopping to investigate a shell or seaweed along his way. Out of breath now, I threw a stick out into the swells past the breaking waves and stopped to watch Troy leap after it. I threw the stick again and again as I continued down the beach. Each time Troy would find it in the waves and bring it to me with an expectant look. Finally the sun made work of the game, and I flopped down on the sand.
“Stay away from me,” I warned as the big dog shook salt water all over me. I grabbed his wet head and held it tightly. “You’re still my friend, old boy, even if I don’t spend much time with you anymore either,” I said half to him and half to myself. I needed to sort things out. My interview with Bishop Jenkins the day before had turned my recent vague uneasiness into a knot in my stomach.
“I feel like being able to dance is a gift from God, a talent I must express. I can’t explain it, but I cannot ignore it,” I told the bishop. “I really do want to come to church, but my practices for Young Entertainers are all day Sunday.”
“And you felt that a chance to tour and perform all summer was worth the price of your church meetings,” Bishop Jenkins guessed.
“Yes, I was so sure it was right,” I answered, “and that my dancing is more important. I love the energy on stage. I feel special and important. But, bishop, I feel confused.”
I sat back and tried to organize my fragmented thoughts. “I am compromising so much for my dancing. I feel engulfed in it. I’m too busy for old friends and my family. My new friends in the group think my faith is narrow-minded and naive. Their dancing is their religion. I don’t know what to do. To be a Young Entertainer is a dream come true. Do we dream our dreams and then let them go before they can be realized?”
Bishop Jenkins paused thoughtfully. “Let me share an idea from a talk by Elder Boyd K. Packer,” he finally said.
“‘There are many who struggle and climb and finally reach the top of the ladder, only to find that it is leaning against the wrong wall’” (Ensign, Aug. 1976, p. 61).
Thinking about it now, he didn’t really answer my question, but certainly the part about the person climbing the ladder applied to me.
“Heavenly Father, am I climbing the wrong wall?” I asked silently. “Is that why my life is so out of balance?”
Stirring from my introspection, I looked around for Troy but saw no sign of him. I stood up and searched up and down the beach. Still no dog. Shading my eyes from the glare on the water I thought I saw Troy’s head bob, then disappear under the water. Yes, there it was again. I dashed down to the chilling waves and dove in. The cold water took my breath away, but my concern was for my obviously drowning dog.
As I neared him, he was so exhausted his head barely broke the surface as he struggled. “What is holding onto him?” I swam almost to him. I couldn’t believe my eyes. Troy’s jaws were tightly clenched on a bulb of seaweed! It was evidently still attached to the rocks below the water. He was paddling back and forth trying to free it and bring it to shore. I grabbed his jaws and forced him off the bulb. I half dragged him to shore and we both plopped down totally spent, gasping for breath.
My thoughts were tumbling. Why would Troy hold on to that seaweed until he nearly drowned? Why didn’t he let go and swim to shore if he was in danger?
Suddenly I stopped. How like my own struggle. My dog was working so hard to get something, he didn’t realize the danger he was in. My situation began to appear much clearer. I had been so caught up with my dancing that I hadn’t realized that I was in danger of losing the other things that mattered in my life.
With this revelation came a new agony—what to do. Could I put my ladder against the right wall, keep balance in my life, and still participate in the dance group, or did I need to “let go” and swim for safety now. Mentally tallying the list of compromises I needed to make for the dance group, I determined that my answer was to let it go. A sense of peace and comfort helped soothe the wrenching feeling in my heart and helped me to realize that it was the right decision.
“I can still dream my dreams,” I told Troy, “and perform and prepare so that my climb up the ladder will be on the right wall. Come on, Troy, let’s go home.”

As 14-year-old Boy Scouts from Troop D in Burley, Idaho, my friends and I were camping in a beautiful pine forest nestled into the canyon of the middle fork of the Boise River.
We had just finished exploring the area with our leaders when we decided our next experience should be fishing.
“Let’s go up above the rapids this time,” Paul suggested. “If we fish the deep-water holes, we’ll probably catch a lunker.”
“Yeah,” Richard agreed, “and we’ll cook it tonight for dinner.”
After we’d gone about a fourth of a mile from camp, we found an eddy with a water hole deep enough to catch a whale. But before we could get our fishing poles ready, I saw a log about 20 inches in diameter and what I guessed to be about eight feet long. It was magnificent. It floated high in the water and was still covered in bark. It was the type of log that cries adventure to three 14-year-old Scouts.
“Hey, guys,” I called to Richard and Paul. “If we don’t ride this log, we’ll miss out on the thrill of a lifetime. Just think of the story we can tell the other guys when we get back to camp.”
At first we all agreed that riding the log would be fun. But as Richard and Paul watched the swift-moving river run over the tops of boulders, they saw how steep the rapids were below us. Paul said, “I’m not sure this is such a good idea, Francis. We might not make it through in one piece.”
“Yeah,” Richard agreed. “This might not be the smartest thing we’ve ever done.”
“Come on,” I coaxed. “Don’t let a little fast water stop you. We’ll be fine.”
“Nah,” Paul said. “I don’t think I’m going.”
“Me either,” Richard said. “It doesn’t look safe.”
“Well, I’m going,” I said stubbornly. “And if you don’t go, I’ll be the only one at camp tonight with a great adventure story.”
Insisting I was crazy to try, Richard and Paul watched with concern as I gripped the log and steered it into the river. Immediately I noticed the river was deeper than I thought it would be. Just as I was about to climb onto the log, a voice came into my mind.
“Don’t do this thing! The tree trunk will roll as it goes through the rapids, and you will be thrown off into the churning water. What appears to be a thrilling and exciting experience could cost you your life. Your friends on the shore will think you are wise if you just let the log go and return to safe ground.”
The voice went on to say, “If you die, your mother will be left alone and brokenhearted. Even now she is praying for your safety.” Then an image of my mother kneeling in prayer came into my mind.
I let the log go and watched it slowly drift with the current. Then suddenly it appeared to be sucked into the top end of the rapids. The large trunk was tossed like a matchstick among the jutting rocks. Splinters were knocked off and large chunks of bark were stripped from the log.
A very clear picture formed in my mind as I realized the life-and-death situation I had been contemplating. If I had gone with the enticement of only living life for fun, I would have been destroyed just like the log.
I knew I would always remember those two very different urges. The first, to live only for the fun, thrill, and adventure of life. That appealed to my pride and vanity. My perception had been clouded. Selfishness was the engine that drove this desire.
The second, a prompting to listen to reason, was life-giving and life-sparing. It stood in opposition to selfishness. It helped me realize the cause and effect of the situation I had placed myself in. I was impressed that life is important and I should not take chances with it.
In the years since this experience, I have rafted on swift-running rivers and gone over many white-water rapids. But I have never forgotten my first experience with life’s rapids.
I learned that making right choices comes from heeding the promptings of the Holy Ghost. Now when a decision needs to be made, I examine closely how I feel. I listen for opposing arguments and do my best to choose the one that leaves me feeling light, warm, responsible, and unselfish. Whenever I feel this way, I know I’m on the right track.

Dora Valencia, who had lain four years in the Ajax Ontario Hospital, mustered her courage and fulfilled the desire to attend. From her hospital bed, which was wheeled into the celestial room, she not only basked in the spirit found there, but she also helped to provide that spirit. As I walked past her, upon leaving the room, and gazed at her expression of profound gratitude to the Lord, I bent low and took her hand in mine. Heaven was very near.

While getting ready to leave the house for a four-week summer vacation, my family and I set out to make the house completely spotless. That meant it was the time of year again for me to clean everything out from under my bed—the accumulation of a year’s worth of junk that I had put out of sight and subsequently forgotten. I dreaded the task, but it had to be done. So after cranking up my music and setting it on “shuffle,” I got to work.
I spent the next few hours on my stomach, reaching as far as I could underneath my bed and pulling out handfuls of old school papers, Halloween candy wrappers, my sister’s doll accessories, and countless other knickknacks. I dragged everything out onto my bedroom floor. When I was satisfied that not a crumb was left under my bed, I turned and found I had thoroughly trashed the rest of my room.
Exasperated, I began the seemingly impossible task of sorting the trash from the keepsakes. Near the bottom of the pile, I found three papers stapled together and folded into fourths. I unfolded the bundle to see if it was something I wanted to keep or something I wanted to toss into the recycling bin.
Immediately I recognized the letter I was holding. I sat on the edge of my bed to read it. The date at the top of the first page was my 12th birthday—the day I became old enough to enter the Young Women program, the day I became old enough to go to the temple and perform baptisms for the dead. My dad had written the three-page letter and given it to me along with my presents. At the time I received the letter, I didn’t even read the whole thing through, I admit. But now, reading it five years later, I knew that it was the best gift I had been given that year.
Lately I had started to feel a decline in my desire to read the scriptures and to go to Church activities. Sometimes at night I would collapse on my bed and go right to sleep rather than take just a minute to pray. It wasn’t that I didn’t believe in the gospel; I did believe. But I wasn’t acting on my beliefs. I wasn’t going out of my way to serve others or to do the things I had been taught to do. I was struggling in my decisions, in limbo between following the world’s ways and following God’s ways.
Finding my dad’s letter again made the pathway clear. Two things about the letter really jumped out at me. First, after expressing his own love and testimony of the gospel—and adding that he knew I loved the gospel too and wanted to live righteously—my dad shared this advice:
“You become what you think about. If you spend your entire day thinking about the things the world thinks about, you will become like the world. It’s impossible to become anything that you don’t think about. If you want to become a righteous daughter of God who understands the Savior and His mission, you must study and think about those things.”
When I read that passage, it hit me that I hardly spent any of my time thinking about the eternal plan. I would think more often about what was going to happen in the next chapter of the novel I was reading than about the words of the scriptures. When I daydreamed, it wasn’t about the celestial kingdom or about serving others but about what I would do with my friends that weekend.
The next thing my dad wrote also hit me:
“The captain on the biggest ship in the ocean needs three things if he wants to get his cargo to the port: he needs to have a reliable map that shows him the way; he needs to believe that the map is reliable; and he needs to actually drive the ship in the direction indicated on the map. It’s the same for you. You have the map already. You need to have faith in Heavenly Father’s plan for achieving eternal life (belief in the map), and you need to work every day toward your destination (follow the map).”
At the moment that I finished reading those words, my music, still set on “shuffle,” switched to an Especially for Youth album. The lyrics to one song, “Stand in Holy Places,” brought tears to my eyes.
The song and the words of the letter, combined with the sudden sense of the Spirit, made me realize that, just as I needed to clean the junk out from under the bed, I needed to clean out the worldly things in my life and live in the uncluttered, spotless ways of the Lord. Like my chore that day, it would be difficult and would take time, but in the end it would be worth it.
Who knew that such a spiritual awakening could occur because of housework? The Lord works in mysterious ways. As I went back to cleaning my room, I made a silent covenant with the Lord that I would clean up my life, too, and strive to live how he would have me live.

The first missionary to be called bearing a passport from the U.S.S.R. is Elder Jaanus Silla, from Tallinn, Estonia. Soon after his baptism, he yearned for an opportunity to serve a mission. Yet practical obstacles loomed like impossibilities. He needed an exit visa, funds for a mission, and support for his mother. His mission president, Steven R. Mecham, counseled him to keep the commandments and to have faith that his righteous desires would be granted. In a marvelous manner, this occurred. Those obstacles were overcome. Elder Silla now serves in the Utah Salt Lake City Mission!

Clarence E. Newry Jr. was the first Bahamian to be baptized a member of the Church. He joined the Church 19 years ago when he was a student living in Utah. Now he is head of the technical department in a government high school. Each morning before dawn, he makes three or more trips in his car, picking up most of the teenagers in the two branches and taking them to the meetinghouse for early-morning seminary. Then he waits until seminary is over and takes the students home before he leaves for work. If he didn’t provide transportation, most of the students couldn’t attend seminary.

When I opened my mission call, I was surprised to see that I had been assigned to the Mexico Veracruz Mission. My family had lived in Veracruz when I was born, and most of my extended family lives there. We are the only members of the Church in our family, so I was excited at the thought of having the opportunity to share the gospel with my relatives.
However, once there, I never served in an area near my relatives. I gave their addresses to my companions so they could visit them.
Fifteen months into my mission, I began having knee problems. My knee hurt a lot and at times the pain was unbearable. When I went to the doctor, his diagnosis was that surgery was the only solution. That meant that I would be returning home early. I couldn’t believe that this was happening; I had only three months left on my mission.
I decided to turn to the Lord to ask for comfort and, if possible, a miracle. In answer to my prayer, I felt deep relief in my heart. My mission president’s wife encouraged me with sincere motherly love to return home to recover, and I wrote my family to notify them that I would be coming home in two weeks.
After that, I had an interview with my mission president. He told me that my mother had contacted him and given him an option: She could come to Veracruz to care for me in the home of an aunt and uncle of mine during my recovery, since I would have to cease missionary activities for a while. My president told me that it might be a feasible option but that he would have to ask for permission.
When I found out later that permission had been granted, I felt my heart leap with excitement—I could stay and finish my mission! I said a prayer of thanksgiving.
On the day of the surgery, my mission president told me, “Sister Gómez, you need to find out why the Lord allowed you to stay in Veracruz.” From that moment on, I was set on finding out the reason.
That same day, my mother, who had arrived in Veracruz, told me, “Your Mamá Lita (my paternal grandmother) is coming to the hospital to see you. This would be a good opportunity to ask her about your ancestors.”
“What a great idea!” I thought. I couldn’t wait to ask my relatives about my ancestors. Mamá Lita asked me about what it meant to be a missionary. I taught her about the Restoration and then talked to her about the plan of salvation, since my grandfather—her husband—had died a few years back. Then came a question I’d been hoping she would ask: “Will I be able to see my sweetheart again?”
Her question filled me with joy, and I answered, “Of course you will!” Her eyes glistened. It was wonderful to share that eternal truth with her. More questions came, all of them focused on the plan of salvation. In turn, I asked her the questions I had about my family so I could fill out my family tree. I felt how the Spirit enabled her to gain an understanding of the plan of salvation.
Later, as I visited the rest of my relatives, I talked with my maternal grandmother, who helped me find more family names. I was also able to share the gospel with all those we visited.
I realized why God had allowed me to first go to Veracruz on my mission and then to stay there after my surgery. I returned to my mission with a deep love for family history. Thanks to my mother’s tender care, I was able to finish my mission.

In July 2021, I had the blessing of working as an extra in the new Book of Mormon videos, filmed in the mountains east of Springville, Utah, USA. We were filming scenes that occurred following the “great and terrible destruction” (see 3 Nephi 8:11–12) in the New World, which attested to the Savior’s Crucifixion in the Old World.
During filming, my brother Byron lay in a hospital bed in California, USA, while my newborn granddaughter lay in a hospital bed in Salt Lake City, Utah. Byron was dying of cancer, and my granddaughter, born with a serious birth defect, was not expected to live.
When my husband and I arrived at our motel after the second day of filming, my sister called me, worried about Byron.
“I don’t know what’s happening,” she said. “Byron isn’t answering his phone or his messages.”
Of my five siblings, I was closest to Byron. He was the second child, and I was the youngest. He often took care of me when I was small. We grew up in humble surroundings in Guatemala. We had no television, but we had each other. We were poor, but we were happy.
I missed Byron when he moved to the United States, hoping to help our family financially. He found a job as a bus driver for a tourism company. Years later, I moved to the United States, married, and joined The Church of Jesus Christ of Latter-day Saints. After my baptism, my parents also joined the Church. When my husband and I settled in southern Utah, I saw Byron whenever he brought tourists to the visitors’ centers at the St. George Utah Temple and the Salt Lake Temple.
When I spoke to Byron about the Church, he told me, “Latter-day Saints have something very special. When I talk with people at the visitors’ centers, I can see that they are good, friendly people.” He agreed to meet with the full-time missionaries, but he was always working and almost never home.
Twice, Byron successfully underwent treatment for esophageal cancer. In 2020, however, the cancer returned. In June 2021, he was barely well enough to travel to Guatemala for a month-long family reunion. Our father had died earlier that year, and our mother had passed away in 2015, four years after they were sealed in the Guatemala City Guatemala Temple. Seeing his siblings one last time was Byron’s final prayerful wish.
Two weeks after he returned to California, he was hospitalized. Now he lay in a coma.
When I arrived at the video site the day after my sister’s phone call, I was weary and sad. “Father, please help me,” I prayed. “So many difficult things are happening in my life.”
Before the actors and extras gathered to film the scene where the resurrected Savior descends from heaven (see 3 Nephi 11:8), we were told to think about Him and what He means to us. As I tried to concentrate on the Savior during the scene, my thoughts turned to my family. In my mind I saw my father, my mother, and Byron. At that very moment, I heard Byron’s voice.
“Everything is OK,” he said. “I am all right.”
I felt such hope and comfort, as if I really were in the land Bountiful when Jesus came to teach and heal the people, showing them His body. I knew that He was the answer to my trials, that He and the Father were there for me, and that things happen for a reason.
That night, I learned that God had taken Byron home. I’m grateful for the faith I have that I will see him and my parents again. I’m also grateful that God heard our prayers for Athena. After she spent 88 days recuperating in the neonatal intensive care unit, we finally brought her home.

A picture forms on my monitor involving a father aboard an airplane on a short business trip. He has with him his five-year-old son and is almost wishing his son were not there because it is a very rough trip. There are downdrafts and updrafts and head winds alternating with tail winds, and some passengers are feeling a bit queasy. Apprehensively, the father glances at his son and finds him grinning from ear to ear. “Dad,” he says, “do they do this just to make it fun for the kids?”
Good parents and family and leaders and friends do go to great lengths to make it fun for the kids, but the fun they are thinking of is wholesome fun; it hurts no one, and it lifts the spirit and is good to remember tomorrow and through a lifetime and forever. It never detracts from the real, long-term joy we came into this world to experience.

I’d like to tell you a true story about a young boy who didn’t have the opportunity of going to school for very long. His father died, leaving little money for the boy’s family. One day the boy became very ill with smallpox and had to miss a lot of school.

Slowly his health improved, and he was glad to be able to go to school again. But he was back in school for just one year, completing the seventh grade, when he had to stop going altogether. He and his brother then had to find jobs to help earn enough money to buy food and clothing the family needed.

The boy worked very hard, grew up strong, and learned a lot through his experiences. He read books whenever he could, and was interested in learning the things he had missed by not going to school. Often he would say how sad he was not to have had a formal education. He was a wonderful man and worked hard to develop himself. And he kept hoping that someway he could get back to school again. But he never had that chance. This little boy who grew up wanting to continue his schooling was my father.