Gospel Story Finder

One of my favorite activities as a priesthood leader is visiting members of the Church in their homes. I especially enjoy calling upon and talking with members who commonly are described as “less active.”

During the years I served as a stake president, I often would contact one of the bishops and invite him to prayerfully identify individuals or families we could visit together. Before traveling to a home, the bishop and I would kneel and petition our Heavenly Father for guidance and inspiration, for us and for the members with whom we would meet.

Our visits were quite straightforward. We expressed love and appreciation for the opportunity to be in their home. We affirmed that we were servants of the Lord on His errand to their home. We indicated that we missed and needed them—and that they needed the blessings of the restored gospel. And at some point early in our conversation I often would ask a question like this: “Will you please help us understand why you are not actively participating in the blessings and programs of the Church?”

I made hundreds and hundreds of such visits. Each individual, each family, each home, and each answer was different. Over the years, however, I detected a common theme in many of the answers to my questions. Frequently responses like these were given:
“Several years ago a man said something in Sunday School that offended me, and I have not been back since.”
“No one in this branch greeted or reached out to me. I felt like an outsider. I was hurt by the unfriendliness of this branch.”
“I did not agree with the counsel the bishop gave me. I will not step foot in that building again as long as he is serving in that position.”
Many other causes of offense were cited—from doctrinal differences among adults to taunting, teasing, and excluding by youth. But the recurring theme was, “I was offended by …”

The bishop and I would listen intently and sincerely. One of us might next ask about their conversion to and testimony of the restored gospel. As we talked, eyes often were moist with tears as these good people recalled the confirming witness of the Holy Ghost and described their prior spiritual experiences. Most of the “less-active” people I have ever visited had a discernible and tender testimony of the truthfulness of the restored gospel. However, they were not presently participating in Church activities and meetings.

And then I would say something like this: “Let me make sure I understand what has happened to you. Because someone at church offended you, you have not been blessed by the ordinance of the sacrament. You have withdrawn yourself from the constant companionship of the Holy Ghost. Because someone at church offended you, you have cut yourself off from priesthood ordinances and the holy temple. You have discontinued your opportunity to serve others and to learn and grow. And you are leaving barriers that will impede the spiritual progress of your children, your children’s children, and the generations that will follow.” Many times people would think for a moment and then respond, “I have never thought about it that way.”

The bishop and I would then extend an invitation: “Dear friend, we are here today to counsel you that the time to stop being offended is now. Not only do we need you, but you need the blessings of the restored gospel of Jesus Christ. Please come back—now.”

Five years ago, I faced another health challenge. Doctors found a malignant tumor in my colon, and I had to undergo emergency surgery to remove 25 centimeters (10 in) of my transverse colon. During that time, I lost more than 15 pounds (7 kg) in two months. The chemotherapy treatments were so harsh on my body that I became extremely weak and couldn’t eat. Again, my family was told to prepare for the worst. I prayed if it was His will, I still wanted to see my youngest son go on his mission. A miracle happened by God’s great love, and I made it through. The tumor was removed entirely, and my youngest son is currently serving in the Maracaibo Venezuela Mission and is happy to share the gospel and help bring souls unto Christ.

May I share with you a personal experience? We had spent nearly four years in South America and returned just in time for our eldest son to enter Brigham Young University. Several months after school had begun we received a call—I think it was a collect call—and the conversation proceeded something like this:
“Hello, Dad?”
“Yes.”
“This is David.”
“Yes, what do you want now?”
“Oh, nothing.”
“Nothing! Well, why did you call then?”
“Oh, I just wanted to tell you about school. I love it. It’s great. I am glad to be here. I like the place where I live. I like my roommate. I like my professors and I like the spirit here.”
And I said, “Yes, but what do you need?”
“I don’t need anything.”
“Well, why did you call?”
“I just called to say ‘Thank you.’ I am grateful for your helping me to be here.”
Well, there was considerable silence on our end of the line and we muttered something about, “We’re glad you’re happy.” Later that night as his mother and I prayed, we thanked the Lord for a thankful son. The lesson, of course, came clear to me. I appreciate a son who says, “Thank you” for things that parents have done, as all parents do. But I am a son also. I have a Father in heaven, who, like me, appreciates a son or a daughter who frequently says, “Thank you.”

One example of this attitude occurred when Elder Lee was a grandfather and a member of the Quorum of the Twelve. His daughter, Helen, had planned to attend a Relief Society meeting and asked her mother to tend her two little boys. Her mother became ill, so Helen decided to stay at home. In mid-morning her father called from his office and said, “Dear, you plan to go to your meeting, and I will come tend the boys.” Helen protested that she couldn’t take him from his important work to tend babies. He replied, “Why, my dear, who is to say which is the most important work of the Lord—to stay at my desk at the Church Office Building, or to tend two choice little grandsons while their mother goes to her Relief Society meeting?” She attended her meeting.

The need for courage came to me in a most vivid and dramatic manner some 50 years ago. I was serving as a bishop. The general session of our stake conference was being held in the Assembly Hall. Our stake presidency was to be reorganized. The Aaronic Priesthood, including members of bishoprics, were providing the music for the conference. As we concluded singing our first selection, President Joseph Fielding Smith, our conference visitor, stepped to the pulpit and read for sustaining approval the names of the new stake presidency. I am confident that the other members of the stake presidency had been made aware of their callings, but I had not. After reading my name, President Smith announced: “If Brother Monson is willing to respond to this call, we shall be pleased to hear from him now.”
As I stood at the pulpit and gazed out on that sea of faces, I remembered the song we had just sung. Its title was “Have Courage, My Boy, to Say No.” That day I selected as my acceptance theme, “Have Courage, My Boy, to Say Yes.”

Lorenzo Snow wrote of such an experience:

Some two or three weeks after I was baptized . . . I began to reflect upon the fact that I had not obtained a knowledge of the truth of the work . . . , and I began to feel very uneasy. I laid aside my books, left the house, and wandered around through the fields under the oppressive influence of a gloomy, disconsolate spirit, while an indescribable cloud of darkness seemed to envelop me. I had been accustomed, at the close of the day, to retire for secret prayer, to a grove a short distance from my lodgings, but at this time I felt no inclination to do so. The spirit of prayer had departed and the heavens seemed like brass over my head. At length, realizing that the usual time had come for secret prayer, I concluded I would not forego my evening service, and, as a matter of formality, knelt as I was in the habit of doing, and in my accustomed retired place, but not feeling as I was wont to feel.

I had no sooner opened my lips in an effort to pray, than I heard a sound, just above my head, like the rustling of silken robes, and immediately the Spirit of God descended upon me, completely enveloping my whole person, filling me, from the crown of my head to the soles of my feet, and O, the joy and happiness I felt! No language can describe the almost instantaneous transition from a dense cloud of mental and spiritual darkness into a refulgence of light and knowledge, as it was at that time imparted to my understanding. I then received a perfect knowledge that God lives, that Jesus Christ is the Son of God, and of the restoration of the holy Priesthood, and the fulness of the Gospel. . . .

. . . That night, as I retired to rest, the same wonderful manifestations were repeated, and continued to be for several successive nights. The sweet remembrance of those glorious experiences, from that time to the present, bring them fresh before me, imparting an inspiring influence which pervades my whole being, and I trust will to the close of my earthly existence. [In Eliza R. Snow, Biography and Family Record of Lorenzo Snow (Salt Lake City: Deseret News Company, 1884; reprint, 1975), 7–9; emphasis in original]

I share just one tender experience. While President Monson was serving as a bishop, he learned that a member of his ward, Mary Watson, was in the hospital. As he went to visit her, he learned that she was staying in a large room with several other patients. When he approached Sister Watson, he noticed that the patient in a neighboring bed quickly covered her head.
After President Monson had visited with Sister Watson and given her a priesthood blessing, he shook her hand, said good-bye, and prepared to leave. Then a simple but amazing thing happened. I quote now from President Monson’s own recollection of this experience:
“I could not leave her side. It was as though an unseen hand [was] resting on my shoulder, and I felt within my soul that I was hearing these words: ‘Go over to the next bed where the little lady covered her face when you came in.’ I did so. …
“I approached the bedside of the other patient, gently tapped her shoulder and carefully pulled back the sheet which had covered her face. Lo and behold! She, too, was a member of my ward. I had not known she was a patient in the hospital. Her name was Kathleen McKee. When her eyes met mine, she exclaimed through her tears, ‘Oh, Bishop, when you entered that door, I felt you had come to see me and bless me in response to my prayers. I was rejoicing inside to think that you would know I was here, but when you stopped at the other bed, my heart sank, and I knew that you had not come to see me.’
“I said to [Sister] McKee: ‘It does not matter that I didn’t know you were here. It is important, however, that our Heavenly Father knew and that you had prayed silently for a priesthood blessing. It was He who prompted me to intrude on your privacy.’”17

One of the most unusual and exciting experiences of our tour was our visit with the president of Achzivland. Achzivland was a Phoenecian seaport 3,000 years ago, and many expeditions throughout the Mediterranean Sea area were made from here. Eli Avivi, the president, came to Achzivland 27 years ago when it was but a mound of ruins. He built a museum of all the many artifacts he discovered, and in 1972, he pulled away from Israel and formed his own country.

Achzivland isn’t much bigger than a football field, and President Avivi’s citizens include only himself, his wife, and a few others, but he stamped our passports and made it clear that he was autonomous and that as president he could do anything he chose to. He told us he could even marry us all together if we wanted. He was a fascinating character, and we sang a song for him. He liked it so much, he went and got his wife. We sang for her, after which President Avivi said, “You know, when before I said I would marry you all together, I see now I don’t have to. When you sing, you are one.” That was one of the greatest compliments the choir has ever received.

This story took place in England.
Jonah ate his last bite of food and smiled. Dinner was always more fun when the missionaries came over.
“We want to share a message with you about service,” said Sister Kearl. “Why is serving others important?”
“Because it makes Jesus happy!” said Eliza, Jonah’s little sister.
“You’re right! It makes Him very happy. And when we help others, it makes us happy too,” said Sister Christensen. “Do you know anyone who needs help?”
Jonah thought for a minute. “I can’t think of a person, but our garden at school could use some help.”
“Good idea,” said Mum.
Jonah’s school had a garden where they could do outdoor activities. But no one had taken care of the garden for a long time. The bushes were overgrown. There were lots of weeds too.
“We’d love to help you with that!” said Sister Kearl. “Who can we invite to help clean it with us?”
“Our cousins!” said Jacob, Jonah’s brother.
“And our Primary class,” said Jonah.
The next day, Mum talked to someone at the school to get permission. They picked a day to clean the garden. Then Mum helped Jonah and his siblings call their cousins and Primary class.
A few weeks later, Jonah and his family met the missionaries at the school. Their cousins and Primary friends were there too. It was time to get to work!
Jonah put on a pair of big rubber garden gloves. “Look, Mum. My hands are huge!”
Mum laughed. “You can use those huge hands to help trim these bushes.”
She handed Jonah some clippers that looked like giant scissors. Then she helped him cut away the dead branches.
“This is fun,” Jonah said.
While Jonah trimmed, Eliza helped dig around the garden. Jacob helped Daddy build a new bird house. The others pulled weeds and gathered sticks. They put them in big blue plastic bags. Even Jonah’s youngest brother, Ezra, helped by picking up rocks.
Soon the garden was clean. Jonah counted the bags they had filled. “There are 13 bags!” he said. “We cleaned up so much rubbish.”
Sister Christensen smiled. “Now we need everyone’s big muscles to help us carry these to the car.”
Jonah, Jacob, and Eliza each grabbed a bag. Jonah felt happy as he lifted the last one into the car. Helping the missionaries had been fun. He wanted to be a missionary someday too. Until then, there were lots of ways he could serve. He could hardly wait to think of his next project!

Illustration by Eva Vazquez
After our nephew got into a serious accident, my wife, Ana María, and I talked about our desire to know the truth among so many different religions and beliefs. One afternoon I sat down on my bed and prayed, “Lord, please help me find a way to know which church is true.”
Five minutes later, the phone rang. A friend called to invite my wife and me to his home to learn about some nutritional products. We went, and while we were there, our friend gave us a Book of Mormon. On the title page was a personal note: “I hope this book helps you get closer to our Lord Jesus Christ.”
The next day, I looked at the book and prayed again, “Lord, tell me if this book is true. I don’t want to offend you by reading something bad.”
I began reading. As I read, I felt as if I knew the people in the Book of Mormon. When I reached the end, I was so pained by the destruction of the Nephites that I wept. I had read hundreds of books, but no book had touched me the way the Book of Mormon did. I knew it was true.
One Sunday I invited Ana María to accompany me to a nearby chapel of The Church of Jesus Christ of Latter-day Saints. I thought she wouldn’t want to come, but she agreed. We liked what we heard. Afterward, ward members asked if they could send the missionaries over. “Of course,” we replied.
The missionaries soon arrived with the Book of Mormon in hand and said they had a message to share with us. “That’s a beautiful book,” I said. “I’ve already read it.” This surprised them. Then Ana María surprised me. “And I’m reading it now,” she said. “I’m in Mosiah.”
She had found the book on the table where I left it every day before work and began reading herself. Later she surprised me again when she said that when I was praying for direction from Heavenly Father a few weeks earlier, she had been uttering the same prayer in another part of our home.
I told the missionaries I was ready to be baptized. They taught us the lessons, and two weeks later, my wife and I were baptized and confirmed. We are so thankful that the Lord sent us the Book of Mormon to help us know which church is true.

Sister Aketzaly Llanos was an exemplary missionary with a stalwart testimony. She was originally assigned to the Costa Rica San José East Mission, but she served with my wife, Janeen, and me in the Mexico Aguascalientes Mission for a year before she received a visa to Costa Rica.
In April 2022 we waved goodbye as Sister Llanos boarded a plane for Mexico City, where she would catch a connecting flight to Costa Rica. Less than 24 hours after we said goodbye, however, police in Mexico City called us.
“We’ve arrested Aketzaly Llanos at the airport for possession of a military-grade bullet,” they said. “This is a federal crime, and she will be prosecuted.”
Immediately, I contacted the Church’s area legal office, and they hired an attorney to seek Sister Llanos’s release. This attorney was not a member of the Church. He committed to help us but expressed pessimism. He explained that mere possession of a military bullet by nonmilitary personnel is a serious crime, regardless of a person’s intent.
Later, Sister Llanos told us she had picked up the bullet off the street in her last area. She thought it was a souvenir. The bullet, after all, resembled the souvenir key chains sold outside an old silver mine in one of her previous areas. Government investigators, however, treated her like a terrorist. Within a few days, Sister Llanos was moved from the airport jail to a high-security prison where the worst female criminals were housed.
Prayers for Sister Llanos’s prompt release began immediately. Janeen and I invited the 115 missionaries serving in our mission to exercise faith that we could see a miracle, if it was the Lord’s will. I contacted the mission presidents in Mexico City, the Costa Rica San José East Mission, and the Mexico Missionary Training Center, and they invited their missionaries to join us in prayer.
A preliminary trial was quickly scheduled in Mexico City. Janeen and I went to testify in person. When we met the legal team outside the courthouse, the attorney was visibly nervous, pacing up and down the sidewalk.
I took him aside and said: “Today you are going to feel more calm and more peaceful than you have ever felt in a courtroom. Let me tell you why. More than 500 missionaries and their families are praying for you and your success today. They’re also praying that the judge will have a softened heart and that he will release Sister Llanos from prison.”
The attorney’s eyes filled with tears, and he expressed his appreciation for the faith and prayers of so many people in his behalf.
At 10:00 a.m. the trial started, but I was required to wait outside until my turn to testify. Two long hours passed. Then the courtroom guard came out and said the judge didn’t need to hear my testimony—he’d already made his decision.
Anxiously, I entered the courtroom, and the judge began to speak. He spoke about the law Sister Llanos had violated and about the serious charges she faced.
“Disregarding all that,” he continued, “I believe the evidence that has been presented about Sister Llanos’s good character.” Then he quoted an obscure part of the law that allowed him to grant mercy, and he immediately released her.
Sister Llanos with Sister Janeen Redd, into whose arms Sister Llanos collapsed upon her release from prison.
This was the miracle we had sought! Instead of being sentenced to four or more years in prison, Sister Llanos was free to go.
Twelve hours later, Sister Llanos was released, still dressed in prison clothes. She collapsed into Janeen’s arms. Once we all stopped crying enough to speak, Sister Llanos exclaimed, “President, I got some referrals in prison!”
This entire experience confirmed that “God has not ceased to be a God of miracles” (Mormon 9:15). I have no doubt that the faith and prayers of many good people helped an attorney argue his case and softened the judge’s heart.
Because Sister Llanos was arrested, several imprisoned women received hope through the gospel of Jesus Christ, an attorney sprouted a seed of faith, and we were strengthened in our conviction that God can use us to further His work no matter where we are.

Whether we accept the fact or not, we are different from the world if we are living what we believe. Let me tell you about two of our missionaries.
It was the dinner hour, and it was raining without any sign of stopping. In spite of the rain, these two missionaries continued tracting. But let the father in one of these homes tell what happened that night:
“I had come home from work tired and hungry and wanted nothing more than to be left alone. I might also add that I dislike ‘door knockers’ and salesmen.
“I had just sat down to my dinner when the knock on the door came. I don’t know what I expected to find at the door, but I didn’t intend to be very pleasant about the disturbances at this particular hour.
“Perhaps I was too stunned at first to be angry, but for some reason or other I did not slam the door in their faces. There in the doorway stood two young men, smiling from ear to ear and literally beaming as they told me that they had a special message for me and my family. I still don’t know what prompted me to invite them to come in, except that there was something very special about them. There was a certain quality about them that I had never experienced before.
“I can tell you that when I invited them to come into our home. I also invited the greatest blessings that have ever come into my life and the life of my family. Yes, we were all baptized into the LDS church.”

One day, Matilde’s mom told her the ward wanted to gather toys. The toys were for children who had to leave their own country quickly. Matilde’s mom asked if she had any soft toys to share with them. The toys would help them feel less scared on their journey.
At first Matilde didn’t want to share her toys. But then she thought about how happy the children would feel to get a toy. She thought about how Jesus Christ helped others. So the next day, she helped pick out some stuffed animals to share. She was happy in her heart because she could help the children feel better. She loves to follow Jesus!

The blizzard of 1831 was one of the worst ever. The people huddled by the campfires, their hands and feet blue from the freezing cold. They had little food, and tents and blankets were scarce. Most of the children were barefoot; three-fourths of them were naked.
Men, women, and children died in great numbers that winter. These people were the first of the Choctaw Indian Nation to travel the “Trail of Tears,” as it became known among the native Americans who were forced to leave their lands and relocate in Oklahoma.
Throughout that winter, the Choctaw continued to battle hunger and disease, hoping that spring would bring relief. It didn’t. Torrential rains added to their misery, swelling the rivers and turning the roads into muddy quagmires. It took them nearly five months to walk the 800 kilometers from the Mississippi-Arkansas area to their destination in Oklahoma.
A second group of Choctaw left for Oklahoma the following year. This time the United States government provided more food and supplies, alleviating the threat of starvation that had plagued the first group. But an epidemic of cholera swept down the Mississippi Valley and spread throughout the region. Heavy rains added to the suffering, and many of the Choctaw were forced through kilometers of swampland, swollen rivers, and dense forest.
They buried their dead along the way.
I had no knowledge of the pain and suffering of the Choctaw Nation until I developed an interest in family history. I learned that my Choctaw great-great-great-grandmother, Betsy Perkins, had left Mississippi with the tribe and had walked the “Trail of Tears” to Oklahoma. I placed her name in my family records, but I thought that I could do nothing further on that line. As far as I knew, no further information was available.
But on Sunday, 11 September 1983, at about three o’clock in the morning, I had a dream. I dreamed that I saw a native American woman with long braids streaked with gray. She was stirring something in a cooking pot. In my dream, I was in her home. Stretched animal skins formed the walls and roof, and poles of clean natural wood supported the walls, which were lashed together with leather strips. The home was small in circumference, but the roof was high enough for me to stand comfortably.
The woman spoke with me, and we talked for some time. I felt comfortable being with her and felt her warm hospitality. I don’t remember what was said, but she told me her name over and over again—Nanah-ku-chi. Another woman was with her, holding a child about two or three years old, with black shoulder-length hair. Their clothing, simple in design, appeared to be made from animal skins, cleaned and softened.
Three times the Spirit prompted me to get up and write, until I finally climbed out of bed and found paper and a pencil. I then sat at the dining-room table and wrote the words that came into my mind.
The Spirit made known to me that, if I were faithful, I would be led to find my ancestors’ names, and that Nanah-ku-chi, one of the women I had seen in the dream, was my ancestor. I seemed to hear in my mind, “Now is the time to labor for thy dead.”
I felt prompted to go to Philadelphia, Mississippi, where I would be given the names of those whose temple work needed to be done. “Be faithful, and it shall come unto thee line upon line,” the Spirit seemed to say. I have always believed in personal revelation, but this experience carried with it a force far beyond what I had expected.
After completing what I was prompted to write, I returned to bed. I had been asleep only a short while when Bradley, my three-year-old son, suddenly awakened me. “Indians, Indians. I dreamed about Indians,” he said. I was astonished; I felt that his words were an affirmation of my own dream. I was even more astonished when I later asked him about his dream.
“I dreamed an Indian chief came to our house,” he said.
“How did you know he was a chief?” I asked.
“He said he was a chief,” Bradley replied. “He asked me for some bread. I took him to the kitchen to get some. He said, ‘No, not that kind of bread.’”
“Were there other people with him?” I asked.
“Yes,” came the answer. “They were waiting for him.”
Later, as I sat in sacrament meeting thinking about the dreams, I silently prayed for guidance that I might be able to find the information necessary to do my Choctaw ancestors’ temple work. I felt impressed to acquire a copy of a record I had seen some twenty years earlier at the National Archives in Washington, D.C. It was the Choctaw-Armstrong Roll of 1831, and it contained records of the Choctaw before their trek over the “Trail of Tears” to Oklahoma. This census had on record some 3,000 heads of families and represented about 17,000 people. I had photocopied the pages from it that dealt with my ancestor named Betsy.
I wrote to the National Archives, requesting a microfilm copy of the entire record. I also contacted the Church Family History Library in Salt Lake City, Utah, and asked whether temple work could be done for people listed on the record. I then asked for and obtained permission to help do name extraction work on the Choctaw-Armstrong Roll.
I also went to Philadelphia, Mississippi, as I had been prompted. There, on the Choctaw reservation, I learned the story of the Nanah-weya. Archaeologists think that the Choctaw are probably of Mayan descent—from Central America—because their language, customs, and culture are similar to those of the Mayans. Choctaw legends tell of their migration from their old lands, where they had been persecuted. A prophet had told them of a land waiting for them, where they would be safe. Two brothers, Chataw and Chickasaw, led the people out of the old land.
The people followed the “leaning pole,” a sacred pole placed in front of the leaders’ camp each night. Some legends say that a sacred medicine bag was tied to the pole. Each morning, the people traveled in the direction the pole leaned. They carried their ancestors’ bones with them.
When they reached the area that is now Northern Mississippi, there was a tremendous rainstorm. The people thought that in the morning they would find the sacred pole flat on the ground because of the rain. Instead, the pole stood straight, its shaft buried deep in the mud.
That is where the people stayed. In the new land they held a great council to decide what to do with their ancestors’ bones. The decision they made was to build a large mound and bury them there. This mound, called the Nanah-weya, means “leaning mountain,” or “mother mound.”
I asked a Choctaw from Oklahoma if he knew the meaning of the word Nanah-ku-chi. He told me that it means “to bring out of the mountain.”
“You have said it just the way the Choctaw would say it,” he told me. “Nanah means mountain; Ku-chi means to bring forth.” I concluded that the words I had heard must have meant that the names of the Choctaw dead should be brought out of obscurity so that the Choctaws’ temple work should be completed.
My trip to Mississippi bore great fruit. There, in a courthouse, a woman gave my aunt and me a copy of some family records. Later, when I read through it, I was amazed. Before, I had had only three names on that particular family. Now I had more than sixty pages of information! There, at the beginning of the line, was the name of Ikenaby, an Indian chief who had lived during the early 1800s and who had married a white woman by the name of Kearney.
I continued to help with the work on the Choctaw-Armstrong Roll. Lorraine Nievar of Ardmore, Oklahoma, whose ancestors are Choctaw and French, also helped with name extraction work on the record. When the work was complete, 1,500 names from the record were sent to the temple in Dallas, Texas, so that Sister Nievar and her family could help perform their ancestors’ temple work. Another 1,500 names were sent to the Logan Utah Temple, where many of my friends and neighbors have helped with the work.
I believe that many members of the Choctaw Nation who lived during the early 1800s have accepted the temple work completed in their behalf. As I participated in baptisms for the dead one Saturday morning, I felt their gratitude. During one particular temple session, I was asked to speak to the members of a Logan ward. While we sat together in the temple’s chapel, I told them the story behind the names they carried that night. I remember that temple session as one of the most sacred I ever attended.
I recall feeling a vivid sense of light and joy at one particular point in the session. I thought of my son’s dream. My friends and neighbors were now giving the “bread of life” to those who had asked for it. I again felt that those whose work we were performing, though unseen, were grateful for the opportunity to accept the gospel. Though they had once walked the “Trail of Tears,” now they could walk the straight and narrow path of joy that leads to eternal life.
Many native American records have been compiled by various organizations. It is now possible to do more temple work for native American ancestors than ever before; many of them are eager to receive the saving ordinances of the gospel.
I learned just how eager they were one spring day while driving to Salt Lake City to talk with a woman there. Suddenly, I felt that I could hear the sound of drums beating. I seemed to see an Indian woman, dressed in an oversize plaid shirt, a Navajo skirt, and a silver medallion belt. The seat beside me was empty, but I could sense her presence.
When I arrived in Salt Lake City, I felt prompted to ask the woman with whom I had the appointment whether she had any Indian ancestors. But Carolyn doesn’t look Indian; she’s blonde and blue-eyed, I thought to myself. She’ll think I’m crazy.
When I met Carolyn in her office, the prompting for me to ask was just as strong as it had been in the car. So I asked if she had Indian ancestors.
“Yes,” she said. “My grandmother was Cherokee and was adopted by the Navajo.” She told me about how her “Granny” had worked as a nurse for many years with the Navajo in Arizona, Oklahoma, New Mexico, and Texas. Later, I asked Carolyn about the clothing her grandmother had worn, and she described to me the clothing I had seen the woman wearing.
I told Carolyn about the temple work we had done for the Choctaw. She was thrilled about the possibility of doing the same work for the Cherokee. The Cherokee were the second nation to walk the “Trail of Tears”; there is a record of the tribe in its entirety from 1835—before they had settled in Oklahoma. Carolyn is now doing extraction work on that record, preparing names for the temple.
I know that my Choctaw ancestors desired the blessings of the gospel. My love for my ancestors has grown as I have learned about them. Though they suffered great hardship in mortality, they are now receiving the great blessings of the temple.

Many of you have filled missions. Many of you are thinking about it. One of our nephews wrote a letter home from the mission field. He and his companion were in one of these situations where two young Mormon elders had come up against a very professional scholar of the Bible, one who really knew how to spell Haggai, for example, or who knew where to find Lamentations sandwiched in there in the Old Testament.

They finally had the man convinced that he ought to read the Book of Mormon. He read the Book of Mormon, and they came back to talk to him about it. He didn’t know what to do. He really understood the Bible, but there was this other book that he didn’t know what to do with. As he began to give way to that feeling, confusion took over; darkness and depression enveloped him. The missionaries decided to give him a blessing, and the feeling lifted.

As they were marveling about this, there came a knock at the door, and two other missionaries from another church (that some of you may have tangled with) were there. They were invited in, and the man excitedly told them what happened to him. Immediately there was rancor. The two other missionaries began to protest: “There is no revelation and there is no other word but the Bible.” Well, the whole tone of the gathering had changed. The missionaries kept very quiet. They knew when they were being intimidated. Then, as this nephew wrote home, he said, “Suddenly, as I sat there, I found myself praying to Heavenly Father. We had a golden prospect, someone that we really had in the palm of our hand for the kingdom. Why should I be sitting there intimidated?”

A little warm feeling began to creep in him: “We have the truth; they don’t.” So then he turned his thinking around and prayed, “Heavenly Father, help me, help me, guide me.” And the little warm feeling grew and became a big feeling, he said, and “I felt the Spirit grow within me until I took courage.” This young elder then spoke forth with power of the Spirit, ending by saying, “Why don’t we all kneel in prayer?”

They did and before he could pray one of those other missionaries prayed in a boisterous, multiplying-words manner. The Spirit didn’t change much. Then this young, comparatively inexperienced Mormon elder who felt the Spirit grow within him moved forward prepared now, took his turn. It was a gentle prayer—a prayer of thanksgiving for a prophet today, for an additional witness that Christ is the Redeemer, for a gospel that gives people answers when they need them. The prayer was over, the others quickly left, and the investigator made plans to join the Church.

Part of overcoming doubt and fear is learning who you are and understanding the potential that is in you. Overcoming doubt often requires you to find people who will believe in you. I would like to share a personal experience of this in my own life.

In my grade school, they had an accelerated learning program called the Gifted Program. I applied to the program four separate times and never made it. It must have been the picture I submitted in my application. Adding to my frustration was the fact that each of my siblings made it the first time they tried. I soon concluded that I must not be "gifted." In fact, I viewed myself as just an average student who had little hope for accelerated learning. However, as I graduated middle school, one teacher recognized my efforts and presented me with an award for character and scholarship. This recognition unlocked a belief in my potential that I didn't know I had and changed my entire high-school experience.

Students, look for people in your lives who will believe in you, and lean on them for support. To our faculty, look for that potential in your students. For you students, find that friend, family member, teacher, or mentor--someone who can cheer you on, keep you accountable, and hold you to high expectations.

Another way to overcome doubt is to not be paralyzed by the risk of failure. We have a family motto in the Gilbert home to "Do Your Best." My father used to tell us as children, "I don't care what grades you receive as long as each of you 'does your best.'" Over time, that caused us to work hard, fear failure less, and in fact eventually improve our ability to succeed as students.

My wife and I were baptized on March 26, 1997. Three months after our baptism, our bishop called me to be Sunday School president. I resisted, saying that I could not fulfill this calling because I wasn’t prepared for it. The bishop, however, persuaded me to accept this challenge and gave me the Sunday School manual to study.
Two months later the Gospel Doctrine teacher called me during the week to tell me she could not be at church on Sunday to give her lesson on section 98 of the Doctrine and Covenants. She named three other people who could substitute for her. I contacted them, but they all had previous engagements. As I hung up the phone after the last conversation, I felt that Heavenly Father wanted me to teach this class.
I was not familiar with the Doctrine and Covenants, but with the help of the bishop’s first counselor, the ward library, and the lesson manual, I was able to prepare the lesson.
I was nervous to teach ward members who knew more about the gospel than I did. But during my short time in the Church, I had learned that if we pray to Heavenly Father, He will help us. On Sunday before the class began, I asked for peace and strength. As I entered the classroom, the brothers and sisters were smiling and receptive, and they helped me. All participated attentively, and I felt that the Spirit of the Lord had blessed me to impart that important lesson.
Afterward I had the assurance that Heavenly Father only gives us tasks that we are able to fulfill—with His assistance and help from other members.

In Johannesburg, South Africa, the Young Ambassadors were privileged to meet Sister Julia Mavimbela. In 1955, when Julia was expecting her last child, her husband, John, was tragically killed. This period was a time of intense oppression for the blacks in that country. After her husband’s death, Julia was left with a young family to raise. From the 1960s through the 1980s, she worked as a schoolteacher in Soweto township. She was always engaged in a worthwhile project, helping others to help themselves. She taught young people to garden. Julia told her students, “Let us dig the soil of bitterness, throw in a seed, show love, and see what fruits will grow. Love will not come without forgiving others. Where there was a bloodstain, a beautiful flower must grow.” She got seeds and taught people to plant around their homes. She showed them how to strain dishwater through a gallon bucket filled with sand so they could use it to water their seeds.

In 1981 two young men in white shirts and dark, conservative ties volunteered to help her with her work. When the missionaries subsequently taught her about the plan of salvation and spoke of life after death, Julia was deeply moved by the message that she could see her husband, John, again. It made sense. She joined the Church, and the gospel became a great strength to her as she faced more tragedy in her family. In the 1990s her grandson happened to be in the wrong place at the wrong time when gunfire rang through the township, and he was murdered. When Sister Mavimbela’s soul cried out for the healing influence of the Spirit, she left behind the rocky paths of grief and bitterness. Julia Mavimbela chose to love.

The corners were curled from frequent use. The pages were wrinkled and torn in places. The text was thoroughly marked, and notes were added to the margins. The blue cover was nearly separated from the other 531 pages, and the gold lettering was beginning to lose its shimmer.
I couldn’t believe it. My Book of Mormon looked nothing like that. I had had mine since I was 9, and now that I was 18, my book still looked brand-new. The cover, as well as the pages, were crisp and clean. The binding had barely been opened, and the few markings found in my scriptures had little significance to me.
I had never seen a Book of Mormon so worn from use. My friend had studied the word in a way I simply couldn’t comprehend. I had read the book, and I had prayed about it. I truly felt it to be the word of God. Yet when I saw her Book of Mormon and the light in her eyes, I knew there was something more to do with the words I had always taken for granted.
I began to pray that I would have the Spirit of the Holy Ghost with me as I read the Book of Mormon, and I began to read several times each day. I would ponder the things I had read, and I studied any verses I didn’t understand.
As I was searching, I found a scripture that I had seen many times but that had never before meant so much. “Wherefore, I said unto you, feast upon the words of Christ; for behold, the words of Christ will tell you all things what ye should do” (2 Ne. 32:3). I had always been reading the word, but I had never before feasted on it. Somewhere in my efforts I had stopped merely glancing at the writings and began to see the message. I looked forward to the time I spent with the Book of Mormon. It no longer became a chore but a blessing.
My Book of Mormon is still not as worn as my friend’s. The pages are still not as marked, and the cover is not as tattered from repeated use. But someday it will be. And it is amazing. Christ truly does fill those who will feast.

Upon graduation from PathwayConnect, acceptance into BYU-Idaho’s online bachelor’s program brought renewed concerns. The unexpected loss of my job caused some financial hardship, which left me with no means to afford tuition and essential course materials. Depleted savings increased my worries, yet I knew that quitting school was not an option. As President Dieter. F. Uchtdorf once said, “For members of the Church, education is not merely a good idea—it’s a commandment”.
Amidst fervent prayers and contemplation, I saw a post on LinkedIn by Matt Richards, who works at BYU-Pathway. He talked about the Hall Foundation Scholarship. It was like an answer to my prayers! This scholarship helped me pay for school and books, so I could keep studying. Its promise of financial support was a lifeline in my time of need. Securing the scholarship eased the burden of tuition and expenses, allowing me to focus on my academic pursuits. Even when things seemed tough, I learned to trust that help would come when I needed it most. With faith and help from above, I’m about to graduate. It’s been a journey full of ups and downs, but I know I’m not alone. There are miracles all around us, if we just keep believing.