Gospel Story Finder

When I returned from my mission, I met a beautiful young woman with long black hair down to her waist. She had beautiful, big honey eyes and a contagious smile. She captivated me from the first moment I saw her.
My wife had set the goal to get married in the temple, although back then the nearest temple required a trip of over 4,000 miles (6,400 km).
Our civil marriage ceremony was both happy and sad, for we were married with an expiration date. The officer pronounced the words “And now I declare you husband and wife,” but immediately after, he said, “until death do you part.”
So with sacrifice we set out to purchase a one-way ticket to the Mesa Arizona Temple.
In the temple, as we were kneeling down at the altar, an authorized servant pronounced the words I longed for, which declared us husband and wife for time and for all eternity.

President Joseph F. Smith was five years old when his father, Hyrum, was killed in Carthage Jail. Later, Joseph crossed the plains with his widowed mother.
At age 15 he was called on a mission to Hawaii. He felt lost and alone and said: “I was very much oppressed. … I felt as if I was so debased in my condition of poverty, lack of intelligence and knowledge, just a boy, that I hardly dared look [anyone] in the face.”
While pondering his plight one night, young Joseph dreamed he was on a journey, rushing as fast as he possibly could. He carried with him a small bundle. Finally, he came to a wonderful mansion, which was his destination. As he approached, he saw a sign which read, “Bath.” He quickly went in and washed himself. He opened his little bundle and found clean white clothing—“a thing,” he said, “I had not seen for a long time.” He put them on and rushed to the door of the mansion.
“I knocked,” he said, “and the door opened, and the man who stood there was the Prophet Joseph Smith. He looked at me a little reprovingly, and the first words he said [were]: ‘Joseph, you are late.’ Yet I took confidence and said:
“‘Yes, but I am clean—I am clean!’”8

While looking for a new home, a young Latter-day Saint couple talked to potential neighbors about the neighborhood and the schools in the area.
One woman they spoke to said of the school her children were attending: “This is the most incredible place! The principal is a wonderful and good man; the teachers are well qualified, kind, and friendly. I am so pleased that our children can attend this wonderful school. You’ll love it here!”
A different woman said of her children’s school: “It’s a terrible place. The principal is self-absorbed; the teachers are unqualified, rude, and unfriendly. If I could afford to move out of this area, I’d do it in a heartbeat!”
The interesting thing was that both women were speaking about the same principal, the same teachers, and the same school.

In Barranquilla, Roberto and Fabiola Juliao gather their family in their home. Grandchildren settle on parents’ and grandparents’ laps as Brother and Sister Juliao reminisce about their baptisms in 1975, their temple sealing in 1986, and other experiences. She has served in all of the auxiliaries and is currently the ward Primary president. He tells of serving in many priesthood callings and shows his grandchildren a precious memento—the shovel he used to help break ground for the Bogotá temple.
One son, Cristian, did not accept baptism until he and his wife were expecting their first child. Suddenly they were motivated to learn about the gospel. They were baptized and later sealed in the temple. At one time, Cristian and his father served together as counselors to the mission president. “I found myself wanting to become just like my father,” he says. “I realized he has taught me the most important principles in life. I hope to pass this inheritance on to my own children.”

Soon afterward, Opapo and Toai moved their family from Sauniatu to the island of Tutuila, in preparation for eventually moving to Hawaii to join the Saints there. Persecution was particularly acute in Tutila, and it caused Opapo much sorrow though it never weakened his faith. On one occasion, he and Pinemua Soliai, a good friend, were walking towards Pago Pago and waved to a passing bus to stop for them. It stopped for them, but as they neared it, the driver, recognizing them as Mormon missionaries, suddenly pressed on his accelerator and left them standing in the dust. Brother Soliai ruefully commented to Opapo, “Well, it’s going to take us a long time to get up to town now.” Sadly, Opapo said, “No, we’ll get to town before he does.” One and one-half kilometers later they came upon the scene of an accident. The bus had collided head-on with a truck and the bus driver had been killed.

I live on a small cattle ranch in Missouri, USA. I have the responsibility of feeding hay to the cows during the winter and early spring, and moving them on to spring pastures. One day we had our herd bulls in a pen, and we needed to move some cows through the pen to another pasture. Usually the bulls are very gentle, so I didn’t feel concerned. But this time the bulls started to get anxious with the other cows nearby. Two of our biggest bulls, Oscar and Billy, who weigh about 2,000 pounds (907 kg) each, started head butting each other and pushing each other around. It was a bullfight!
Some younger bulls were on the outside of the pen with the cows, and they came up and wanted in on the battle! I was standing nearby at a closed gate when I felt a sudden prompting to move out of the way. Just then Oscar and Billy busted through the gate and charged out into the field, right where I had been standing a few moments earlier! I knew that the Holy Ghost had prompted me to get out of the way and kept me safe from being trampled or even killed.
I know that if we try to choose the right every day, we can have the Holy Ghost as our guide. He can help keep us safe from harm’s way!

Elder Ronald A. Rasband of the Quorum of the Twelve Apostles shares a great lesson he learned when he and his wife went to visit his ailing father-in-law. As they arrived, they found the bishop leaving his father-in-law’s home. Elder Rasband discovered that his father-in-law had invited the bishop over because he wanted a temple recommend interview, because, in his own words, “l want to go recommended to the Lord”.3

And, says Elder Rasband, he did.

In 1971, I was assigned to stake conferences in Western Samoa, including the organization of a new stake on Upolu island. After interviews we chartered a small plane to Savai‘i island to hold a stake conference there. The plane landed on a grassy field at Faala and was to return the next afternoon to take us back to Upolu island.
The day we were to return from Savai‘i, it was raining. Knowing the plane could not land on the wet field, we drove to the west end of the island, where there was a runway of sorts atop a coral break. We waited until dark, but no plane arrived. Finally, we learned by radio that there was a storm, and the plane could not take off. We radioed back that we would come by boat. Someone was to meet us at Mulifanua.
As we pulled out of port on Savai‘i, the captain of the 40-foot (12 m) boat asked the mission president if he had a flashlight. Fortunately, he did and made a present of it to the captain. We made the 13-mile (21 km) crossing to Upolu island on very rough seas. None of us realized that a ferocious tropical storm had hit the island, and we were heading straight into it.
We arrived in the harbor at Mulifanua. There was one narrow passage we were to go through along the reef. A light on the hill above the beach and a second lower light marked the narrow passage. When a boat was maneuvered so that the two lights were one above the other, the boat would be lined up properly to pass through the dangerous rocks that lined the passage.
But that night there was only one light. Two elders were waiting on the landing to meet us, but the crossing took much longer than usual. After watching for hours for signs of our boat, the elders tired and fell asleep, neglecting to turn on the second light, the lower light. As a result, the passage through the reef was not clear.
The captain maneuvered the boat as best he could toward the one upper light on shore while a crewman held the borrowed flashlight over the bow, searching for rocks ahead. We could hear the breakers crashing over the reef. When we were close enough to see them with the flashlight, the captain frantically shouted reverse and backed away to try again to locate the passage.
After many attempts, he knew it would be impossible to find the passage. All we could do was try to reach the harbor at Apia 40 miles (64 km) away. We were helpless against the ferocious power of the elements. I do not remember ever being where it was so dark.
We made no progress for the first hour, even though the engine was at full throttle. The boat would struggle up a mountainous wave and then pause in exhaustion at the top of the crest with the propellers out of the water. The vibration of the propellers would shake the boat almost to pieces before it slid down the other side.
We were lying spread-eagled on the cover of the cargo hold, holding on with our hands on one side and with our toes locked on the other to keep from being washed overboard. Brother Mark Littleford lost hold and was thrown against the low iron rail. His head was cut, but the rail kept him from being washed away.
Eventually, we moved ahead and near daylight finally pulled into the harbor at Apia. Boats were lashed to one another for safety. They were several deep at the pier. We crawled across them, trying not to disturb those sleeping on deck. We made our way to Pesega, dried our clothing, and headed for Vailuutai to organize the new stake.
I do not know who had been waiting for us at the beach at Mulifanua. I refused to let them tell me. But it is true that without that lower light, we all might have been lost.

The Lord in his great and infinite wisdom created us, his children, all differently, and surely this is how it should be. As the years have swept by, there stands out in my memory an individual, a girl named Maggie Mahoney. But who was Maggie Mahoney?
Maggie first entered our lives when I was in the eighth grade in our small farming community in southern California. As Maggie walked into our classroom that day, she wore what must have been at one time, when it was new, a white dress, now sallowed and grayed by both age and soil. It was wrinkled and much too large for her scraggly little frame of a body. Her shoes were black, with thick heels, sort of like the shoes our grandmothers wore to church on Sundays. Her hair was the color of over-ripe tangerines. I think, though, the thing that made us all stare so long and hard was not her shabby old clothing. No, it was her freckles. Hers were not the ordinary freckles that many of us had sprinkled across our noses. Hers were gigantic brown blotches that covered her face, arms, neck, and legs. The boys began to giggle and whisper, and we girls, well, we looked at each other in that kind of knowing way we had of communicating without actually speaking. We knew then she would never be one of us.
In reflecting over the situation, what really made the entire episode of Maggie more pitiful was not just the fact that we kids didn’t, couldn’t, wouldn’t accept Maggie, but that our teacher, Mrs. Saunders, likewise did not accept her. From the first day Maggie entered our room, it appeared that she and Mrs. Saunders had some kind of power struggle going on between them. When the teacher asked Maggie to come forward and read, as we were all asked in turn, Maggie stated firmly she would not come up to read now or ever in front of the class. I realize Maggie probably did not know how to read, as her background was that of an itinerant farm worker, moving from town to town with her family who harvested the crops. Words such as educationally handicapped or dyslexia were foreign to a teacher at that time. So, it was assumed that Maggie was simply stubborn and determined to have her own way.
Thus began a long series of verbal encounters between Maggie and Mrs. Saunders, many of which ended with Maggie’s getting paddled with a large wooden paddle that was usually reserved for the boys. Often she would be made to sit in a corner for long hours without being allowed to even move, or sometimes it was an actual physical encounter with the teacher in the cloakroom, as Mrs. Saunders at times had an uncontrollable temper.
What about me? How did I feel about Maggie? I was quiet, almost to the point of being shy. I was a follower. I went along with what my friends did. I didn’t always feel they were right, but I was too timid to ever protest. I recall one occasion when we were planning a party for graduation, and the subject came up about Maggie coming. Since it was to be a class party, it would have to include her, but the girls stressed that everyone would be expected to wear a party dress, and we all knew that the only dress we had ever seen Maggie in was the one she wore to school day after day. Something inside me wanted to reach out and help Maggie, perhaps offer to help her make a dress or give her one of my better dresses, but I knew what would happen if I crossed the barrier between her and my girl friends. There really wasn’t much I felt I could do.
That summer was especially memorable as we had graduated from eighth grade and were going into high school in the fall. We felt we were being liberated into a whole new world of dances, football games, and boys, especially older boys. My friends and I spent long hours on the phone talking about all the exciting events that were about to transpire in our lives. Vaguely I can recall someone mentioning that because of Maggie’s problems, she might not be passed on into high school, but this was a problem that we didn’t want to become concerned about.
I recall vividly that autumn morning, about a week before school started, when my mother came quietly into my bedroom and sat down on the edge of my bed. I knew by the tone of her voice that something was wrong. She related to me that the previous night Maggie had been involved in a terrible accident, an accident that had taken her life. The circumstances were vague, and there was even talk going around by some of the people in the town that Maggie had taken her life. It was a question that was to go forever unanswered.
I was stunned, bewildered, and then I began to cry. Deep sobs racked my body, but they were not for the dead Maggie. No, they were for all the memories that flooded into my mind of the cruel injustices, the hurting remarks, and all those terrible, cruel things we had in our self-righteous way dealt to the living Maggie. We had literally shut her out of our lives.
In the following years, I was to find the gospel, and thus came a great spiritual awakening in my life. There has come, too, a feeling of deep regret for what might have been had I known what I know now. Maggie had come to this earth not to be endowed with great beauty, wealth, or intellect. She had come in her own uniqueness only to be shut out by her peers who didn’t even care enough to look beyond outward appearances to find out who Maggie Mahoney was. She was our sister, and we didn’t even know it!

Girls’ camp in Panama takes place when the southern and northern heavens mingle. During the first part of April in Panama you can see the Southern Cross and the Big Dipper at the same time. Under this fitting symbol, native Spanish-speaking Panamanians and English-speaking girls from the Canal Zone combine their languages, testimonies, cultures, and cuisine for one of the most fascinating, informative, and spiritual girls’ camps held anywhere in the Church.
At a recent camp, the girls and their counselors organized into groups and committees according to their levels of certification in the Young Women Camp Certification program. Each group or committee had at least one American who spoke Spanish or a Panamanian who spoke English so there was always a translator handy plus a person to make sure no one felt left out. All of the girls learned about a new culture and a different way of life.
The standard camp certification program has been modified somewhat to fit the particular circumstances in Panama. The girls’ camp under palms instead of pines; they hold two flag ceremonies each morning; and they eat typical Panamanian food, like Sancocho de gallina (chicken cooked with native herbs, roots, and cooking bananas), along with U.S. favorites, like pizza or tacos, the next day. Machete usage is taught as part of the regular camp skills.
The girls also learn about poisonous plants and dangerous reptiles. They learn early in their programs to avoid coral snakes and the feared fer de lance. They do learn a few of nature’s lessons the hard way. One night in camp some of the girls pitched their tents in the path of army ants on the march. These particular ants in Panama are between 1/2 and 3/4 of an inch long and don’t like to deviate from their chosen course.
Scripture study classes were held in Spanish and English at the same time, and these sessions helped to prepare everyone for the spiritual high point of the outing—a special evening testimony meeting when the girls from two lands could express their common beliefs in their own language. As they shared their feelings, the Big Dipper and the Southern Cross were both sparkling in the heavens, making everyone feel closer to each other and to the Father of them all.

As the day for the high school’s Sixties Dance approached, the Seminary Friends decided it would be fun to attend with their seminary partners. The group got together and made tie-dyed T-shirts, then organized van rides for the group of 24.
The evening was a success. The students jumped up and down together for the fast songs and held hands and danced in a big circle for the slow songs. Everyone had a good time.
For the special-needs students, the dance was a first, and their reactions were particularly enthusiastic. “My favorite thing was dancing with the boys,” says Jané Peart.
“It was my first date, but there were many, many girls,” signs Timothy Smith. “I like it because I’m a good dancer.”
“It was so fun to see Timothy smile and laugh and dance,” says Aundi Robison, one of the Seminary Friends. She is learning sign language to better communicate with her special-needs partner. “Timothy flexed his muscles for the girls. I’ve never seen him laugh so much.”

About a month after her baptism, Milly met Jonathan at school.
“The first day that I met her, I asked her what she was doing and she said she was going to the temple,” says Jonathan. Right from the start he knew she was a different kind of girl.
Although throughout their friendship Milly would talk to him about the Church, Jonathan wasn’t really interested. Finally, she decided to invite him to a youth dance.
“I just loved the whole spirit of things there,” he says. “They were good people having fun in a good way.” He enjoyed it so much, he told her he was going to come to church with her the next day. And he just kept coming.
“It’s really incredible,” says Milly, “just the change that happened, even in his outward appearance. He cared more about what he did outside of school. It was just a turnaround.”
When he came to church, things began to look and sound familiar to Jonathan. “Little things started sticking out to me the second week, especially the sacrament,” he says. “I was thinking, ‘Wow! This all looks really familiar.’”
The bishop looked him up in the Church’s records, and it turned out that Jonathan was already a member! Jonathan, his mother, and his brother had all been baptized when he was 11.
“I just did because my mother did, and the same goes for my brother.” Jonathan’s family stopped attending church a month after their baptism. “It really didn’t mean much to me because I didn’t know much about the Church,” he says.
But when Milly invited him back, the Church began to mean a lot to him. “Coming back, I never felt out of place,” he says. He was welcomed warmly and ordained to the priesthood when he was 14. Before he went on his mission to Rio de Janeiro, Jonathan was a member of his ward’s Young Men presidency.
And how has living the gospel changed his life?
“How hasn’t it? It was a complete 180. There was so much potential in me that I never would have realized.”

Somehow I knew that Melissa’s surprise would be chocolate chip cookies. We took them down to Mrs. Palmer’s because she invited us for dinner. She’s our landlady and lives on the main floor, under our apartment. She’s not a member of the Church, even though missionaries have lived in her apartment for many years. She invited Will to come to dinner, too, and we waited and waited, but he never showed up. It was very disappointing, and we felt sorry for Mrs. Palmer because we waited so long that the dinner was cold before we started eating. But Mrs. Palmer felt sorry for us, too, so she let us show her the video that we were going to show to Will. Then the three of us ate all Melissa’s cookies. They were delicious! Please give Melissa a big thank-you hug for me.

On October 5, 2017, a year and two months into my mission was the day I received news from my mission president that my mom had passed on the day before. The pain I felt was beyond explanation, I was tempted to tell my mission president that I wanted to go home. My mission president and wife, being the loving parents they are, asked that I stay with them a few days at the mission home with hopes that I would be comforted.
In the course of my stay, my mission president gave me a priesthood blessing and I was prompted to revisit some of the scriptures my mission president had expounded during one of our zone conferences on the plan of salvation and so I did. I read Alma 42:6 that reminded me that death is inevitable and that “it was appointed unto man to die.” I also read Alma 40:11–12 where it teaches that a righteous soul who crosses the veil will be in a state of rest and peace.
As I read, I felt my pain waning gradually and I continued to read it repeatedly. I was reminded that my mom was a member of the Church of Jesus Christ of Latter-day Saints who had gone through the ordinances of baptism and receiving the Holy Ghost by my hand two years before her passing. That reminder kept me going and I left the mission home the next day to return to proselyting.
As I kept teaching the plan of salvation to my investigators from the Book of Mormon, my joy knew no bounds. Thanks to the Book of Mormon, I have moved on and am almost done with my mission. I am more than grateful for the principles taught in the Book of Mormon indeed, it contains the fullness of the gospel, for I have received a witness of its truthfulness.

At the end of October, Brother Joseph A. Young and Brother Stephen Taylor arrived in our camp from Salt Lake City. They had wagons of food and clothing! We greeted them as angels of mercy. For the first time in many days, there was joy in our camp. They told us more food, clothing, and bedding were waiting for us at Devil’s Gate.
We kept traveling through the snow to Devil’s Gate and ran into the other wagons with provisions for us. How I wished for a pair of shoes, as my feet froze in the icy slush. But even shoes were less important than food. We left Devil’s Gate with a single handcart for our family. Many of the handcarts were left behind. Those that had brought the provisions from Salt Lake City traveled with us.

My granddaughter Lily just turned four, but I still call her by her toddler nickname: “Baby Lils.” When I do, she reminds me, “I’m not a baby, Grandpa.”
She may be right, but I hope not. I’ve decided that if I keep calling her Baby Lils, maybe she won’t grow up so fast. So I will keep calling her Baby Lils, at least until she reaches the age to start driving.
As I look into Lily’s face, I wonder what deserts she will cross, what burdens she will bear, and what thorns in the flesh she will suffer (see 2 Corinthians 12:7). I pray that the Lord will protect her, for a few years at least, from those mortal lessons that are vital to our spiritual and emotional growth. I pray that He will strengthen her when those trials come, as they come to us all.
For this moment, however, I dismiss such thoughts. I try not to think too much about the future. I don’t want to miss the beauty of the present.
“Come get me, Grandpa,” Lily says as she runs away.
I chase her from one room into the next. Her sweet laughter is music, and her bright face is sunshine. For a moment, 25 years disappear. I am now in the past, with Lily’s mother, my daughter. She is four again. And like Lily, she giggles as I chase her through the house.

What can we do to better prepare our children spiritually for their eternal roles? Perhaps the most inclusive answer is: Teach them how to live the principles of the gospel. To be good teachers, we must learn to be better listeners. Let me share one personal example: Our first child, Clark, when he was four years old, appeared to be guilty of some minor wrongdoing that at the time seemed to require some sound fatherly counsel. I took him into the bedroom and talked to him about why he must not ever again do what I had predetermined that he had done. When I concluded my great discourse, this little, brown-eyed boy looked into my eyes and said, “But Daddy, I didn’t do it.” Through his eyes his spirit talked to me and I knew that he was telling me the truth. I embraced him and asked for his forgiveness. His spirit, though in a four-year-old mortal body, spoke loudly to me that day, and I learned from him a great lesson: Always be a good listener.

I used to wear my headphones throughout the day, listening to music or YouTube. I wore them while eating dinner sometimes, insisting to my parents that I could still hear them. I noticed people wearing them during youth activities and thought maybe I should too. But I soon noticed that I was spending way too much time on my headphones and phone and not enough time on important things.
I didn’t want to put my headphones before Jesus Christ. I knew I needed to make a change. Instead of listening to random music in the morning, I listened to the youth song “I Am a Disciple of Christ” while reading my scriptures. As the singer bore testimony about Christ, I felt my testimony grow. I noticed I felt happier, and my relationship with Christ grew stronger. The lyrics often stayed with me throughout the day, reminding me to act and be a disciple of Christ.
While I didn’t fully take my headphones out of my day, I started wearing them less. By changing my unhealthy habit, I was able to put Jesus Christ first.
I know that even changing something as small as an unhealthy headphone habit can draw you closer to Christ.

Each day will be a good day if we will think of the Savior and make Him the center of our lives, for He is “the light, and the life, and the truth of the world” (Ether 4:12). Following the Savior will help us to be honest. I would like to tell you about a twelve-year-old boy in the Philippines who is following the Savior.
Julius had gone to school without eating any breakfast, and during class his stomach began to make funny sounds. During recess he hurried to a nearby barbecue stand. He took two sticks of meat, ate the food, and went back to class.
When he returned, he discovered he had not given the pesos for the food. Without hesitation he ran back and paid for his snack. When he arrived back at the classroom, he found a very angry teacher. He had forgotten to ask permission to leave. She wanted to know what he had been doing. He told her everything. Then she put her arm on his shoulder and, facing the class, said, “Class, I want you to be honest like Julius.” She asked him why he returned the money when he could have kept it.
He answered, “Because I believe in being honest.”
“What is your religion?” she wanted to know.
Without hesitation, he said, “I am a Mormon.”
“Oh,” she responded, “no wonder.”
Julius is making each day a good day by always being honest.

Before I was baptized, I felt embarrassed about myself because of my wheelchair. After I was baptized, however, I began coming to the ward every Sunday and participating in young single adult activities. I even went to stake dances, dancing in my wheelchair to every song. I also joined a network for Samoans with spinal injuries.
I realized I had healed from feeling that I needed to hide. Through the Church, I gained the confidence to go among people again.
Before he was baptized, Posenai felt embarrassed to be in a wheelchair. But after his baptism, he says, “I gained the confidence to go among people again.”