Gospel Story Finder

I would like to tell you an event in my life which I think typifies what is going through my mind and has gone through my mind the last few weeks. The event started with a phone call from a Mr. Marion T. Romney. My secretary came to me in a meeting, and she said, “A Marion T. Romney wants to talk to you.”
I said, “I think that’s Marion G. Romney.”
“He said you would leave this meeting if I told you that he was calling you.”
I said, “He’s right.”
I think my secretary would like to have told his secretary that I would call back. But I went to the phone, and Brother Romney asked me five questions. He asked me if I would go on a mission; he asked me if I was worthy; he was concerned about my 17-year-old son, my finances, and my health.
I will tell you this, something I learned long ago: It is a question of free agency. On any one of those five questions, had I had to give a no I would have lost my free agency. I was financially able, I was morally able, and I knew the law of consecration and what it meant; and I appreciated the opportunity.
I called my wife immediately afterward and then went home. I talked with my wife, as Elder L. Tom Perry talked with his wife. We have married similar spirits. She has followed me all over the world. We have moved 15 times. She has learned two languages, brought up our children, and has always supported me.
I remember one time after coming back from an international trip. I had been gone for some time. My wife sat down on the arm of the chair, and I put my head on her shoulder. It was near the end of the month, and she asked me if I had completed my home teaching. I will be honest; I had other things in mind. But I went and did my home teaching. That is her training. So it was; I was beginning to learn the law of consecration.
A few weeks later the phone rang again. This time it was a man whom I have greatly admired—Brother Arthur Haycock. I spoke to him briefly; and then, the prophet’s voice—distinctive, clear, the clarion call.
“Brother Hales, do you mind if we change your mission?”
I had thought I was going to the London England Mission. But I figured someone else would have that call, and I said, “I will be glad to go to whatever place you send me.”
He said, “Do you mind if we change it to Salt Lake City?”
And I said, “No, that will be fine, President.”
“Do you mind if it is little bit longer than three years?”
“However long you want it, President.”
“We would like a lifetime of service.”
The past 20 years swept before me. I felt like the man who had fallen off a precipice, who was grabbing on to a limb which was giving way slowly, and who cried fervently in a prayer, “Save me!” And as he looked down to the rocks far below, a voice came clear and strong: “Let go, and you will be protected.” At that, the man looked up in the air again and said, “Is somebody else up there?”
The call was clear. I had to let go of everything that I had known and what I had been striving for in my life to become an Assistant to the Twelve.
I have learned from Joseph Fielding Smith, and have talked to young people, about the law of consecration. It is not one particular event; it is a lifetime, day by day, in which we all strive to do our best that we might live honorable lives, that we might live the best we can in the service of others, as President Joseph Fielding Smith talked about—not as his grandfather, Hyrum Smith, gave his life when he was with the Prophet, but giving our lives each day.
With that, the prophet talked to my wife. We held each other in our arms and said nothing, and we knew that we had and that we would dedicate and consecrate our lives to that mission, whatever it might be, in The Church of Jesus Christ of Latter-day Saints. We asked our questions which Elder Ashton taught us: “Why me?” And that is past us.
I will say this: It is not in death or in one event that we give our lives, but in every day as we are asked to do it.
In the Regional Representative work, I have been able, over the past five years, to have the hardening of the steel—to watch and work with these men who have been called as special witnesses of God, that they might know and teach and train the priesthood holders with whom they deal.
Do you realize that these men have revelation every Sunday when a stake is formed? As a Regional Representative assisting and kneeling in prayer with them as they give voice through the Spirit, one is able to participate in knowing that God lives, that Jesus is the Christ, that we have a prophet of God who is here this day, and that we have special witnesses who will lead and guide us, if we will but listen to their voice.
I ask the Lord in prayer that I might be able to be an example to help lift others, as these men have been over the years. My 17-year-old son said to me, “Dad, do you think, really, you will ever be like them?”
He said it in a little nicer way, but I thought of my life which I dedicate and give and consecrate, that I might be an instrument in His hand, working under the direction of all the General Authorities and asking their help that we might work as one.
I dedicate my life and service, and as Paul declared in First Corinthians, “And my speech and preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:
“That your faith should not stand in the wisdom of men, but in the power of God.” (1 Cor. 2:4–5.)
I ask the Lord’s blessings upon all those who have made this day possible for me: my Primary and Sunday School teachers; a mother and father who are truly “goodly parents,” who have taught me and who have been an example for my whole life; my brother and sister have always been examples for me to follow with their faith and service in the Church; my wife and my boys—my son on a mission, Stephen, and David, who is here in Salt Lake with me now. They are a great strength to me.
I ask the Lord’s blessings, that I might be one in purpose with the Twelve and with all the General Authorities, and with you, my brothers and sisters; and I say to the priesthood holders that any one of you could be here this day. One cannot ask the question “Why me?” and dwell on it. But I will do as the prophet has said, to put behind me my past life and dedicate and consecrate all my time, talents, and efforts to His work. And I say this in the name of Jesus Christ. Amen.

Near my home in the north woods of upper Michigan, there once stood an old turn-of-the-century home. For years it had been abandoned, its black, weather-beaten frame cracking with age and crawling with snaky tendrils of ancient vines that wrapped and coiled themselves across the windows and around the doors. Various out-buildings were scattered here and there, but they were barely distinguishable beneath the creeping tangle of brush and brier. The house towered three stories high and cast a forbidding shadow on the bleached and withered ground. This shadow had spread throughout the community and entered the fearful heart of every child around.
When I entered the ninth grade, however, I decided it was time to get over being frightened of the old place. I wondered if perhaps I couldn’t use it for a party. Now, being the only Latter-day Saint in my high school, I had heard and tolerated some pretty cruel things. I figured I could stand up to jokes and criticism for not smoking and drinking, but what I couldn’t take was hearing over and over again about how Mormons just didn’t know how to really have fun at parties. Because of that, my bishop (who was also my dad and a biology professor at the nearby university) came up with an idea to prove my friends wrong. On Halloween night he would temporarily move into the local neighborhood haunted house. But by then—thanks to the efforts of my dad, brother, and missionaries—it would be transformed into a terrifying realm of horror and fright. According to plan I invited about 20 of my closest nonmember friends. Since all of them lived in town, about six miles away, I assumed none of them had ever heard of the old Sutinen home. I assumed correctly.
At 7:00 the party began at my house; and after about an hour of games, pizza, and root beer, I suggested we visit a poor old man named Toivo. I explained he lived alone but always had treats ready for any trick-or-treater who dared venture down the lonely, overgrown trail that led to his home. My suggestion was enthusiastically received until they saw Mr. Sutinen’s home. Even I, who knew my dad waited within, felt a shiver of fear creep along my spine, like a spider on a web of nerves. We approached cautiously toward where the house loomed up, outlined starkly against the moonlit sky. To add to the eerie effect, a single light flickered from behind the drawn curtains. Ghostly wisps of fog clawed at our legs, and branches whipped wickedly against our faces. We were considering bravely marching on, when shrill laughter split the tomblike quiet. Some of the group turned, running wildly for home, while the rest huddled near and bombarded me with questions. “Are you sure this is the right house?” “How long have you known this man?” “Are you positive he’s harmless?” and finally, “If this is a joke, you’re gonna be sorry!”
Reassuring them that everything was fine, I boldly knocked upon the blistered door. Like something out of a horror movie, the door slowly creaked open, and I gazed into the red-rimmed eyes of a madman. With a start I realized this white-haired maniac was my father!
“Trick-or-treat,” my friends whispered as Toivo Sutinen ushered us into his parlor. This room was dimly lit by two flickering candles perched on large polished skulls. Nice touch, Dad, I thought as I gazed at the skulls, the cobwebs, and the coffin set back in a corner.
“Wall now, ain’t dis a surprise. Ten purdy gerls cum ta visit ol’ me,” muttered Mr. Sutinen in a slurred drawl. “Ah was jist gunna eat ma supper. Join me, hey?”
Carol, the Good Samaritan of our group, slapped “old” Toivo on the shoulder and heartily agreed. The rest warily glanced around. And Mary, still hovering near the door, asked the question on everyone’s mind. “Uh, Mr. Sutinen, what were you planning to eat?”
“Why, ma favorite,” happily responded Mr. Sutinen, “barbecued bat wings!”
Too late we noticed the dozens of murky specimen bottles crowding the counters and shelves of the kitchen.
“Unless, of course,” finished Mr. Sutinen, whacking something near him, “you want ta wait until Mabel here thaws out.”
Looking up, we saw a row of frozen cats hanging stiffly from the rafters!
This, of course, made sense when one remembered my dad was a professor of biology and used such things in his labs. But to my friends it was a ghastly spectacle and required a hasty exit by the nearest door—which was locked! Mary promptly began to cry, and several others looked like they wanted to. I begged my friends to stay and humor this crazy old man a little while longer, and they agreed.
“Wall, ah kin see yer not hungry,” cheerfully said the old man, picking up one of the candle skulls. “Why don’t ah take you on a tour of ma home?”
Happily accepting any excuse to leave the kitchen and its occupants, we followed Toivo Sutinen up the rickety, wooden steps and into a narrow hall.
“First room on the left here was ma dear Mildred’s” explained Toivo opening the door wide and allowing us to enter.
Except for a dusty end table on which lay a bloodstained knife, everything in this room was covered with enormous sheets. Avoiding eye contact with the knife, we halfheartedly listened to Mr. Sutinen reminisce about his dear departed wife. Uncomfortably we began to realize he was talking about Mildred as if she were still alive.
“Yep, ma heart was near broke, couldn’t stand it no more. So went out late one night and brought ma Mildred back home.”
With a flourish, Mr. Sutinen pulled back the bed sheet. And there, in all her skeletal beauty, lay the former “Mrs. Sutinen”!
That was too much; my dad had gone too far! Screaming frantically we ran from the bedroom and down the stairs. We must have triggered something because as we ran ghosts in Victorian dress swooped past, bats squeaked, and howls echoed through the empty corridors. The door was now wide open, but as we bounded down the steep steps, something huge and hairy jumped out from behind a nearby tree.
I don’t remember much after that except a lot of screaming and running. Within minutes we were safely back in the security of my home, breathlessly reliving each terrifying moment. My mother insisted I tell my friends the truth, but it took some doing to convince them crazy Toivo was not only my father but the “minister” of my church.
Later, when my dad, brother, and the missionaries returned, everyone wanted to ask them questions. I’m not sure that much gospel doctrine got discussed that night, but all in all the experience had a positive effect on my friends. Two of them later joined the Church and four others seriously considered it. The greatest result, however, was that from then on there wasn’t a single Church activity that wasn’t attended by as many nonmembers as members.
A couple of years ago, the old house burned to the ground. I’ll never forget that day. Standing with a crowd of interested bystanders and frustrated firemen, I remember thinking that no one would be sorry to see this place go. It had stood too long, frightening children, and reminding others of ghosts, goblins, and things that go bump in the night. With a crash the house collapsed, showering sparks and ashes on everyone. For a brief moment I felt a twinge of regret. And then it was all over. The firemen doused the glowing coals with buckets of water, and the crowd broke up.
As I wandered back down the path that led to my home, I thought once more of that terrifying, yet zany, Halloween party. It was ironic, but comforting to know, that a place of such indescribable horror had served as a site where good opinions of the Church had been formed and, I hoped, would be nurtured for many years to come.

“Put your foot inside this shoe,” seminary teacher Tatyana Mutilina said, holding out a boot nearly large enough for Goliath. Her student Anzhelika Kovalova timidly placed her foot inside.
“Now,” the teacher said, “put it here on the table where everyone can see.”
That got the class’s attention.
“Don’t go on a journey wearing shoes that don’t fit,” Sister Mutilina said. Then she taught the Kharkovsky Branch youth a powerful lesson from the seminary manual, reading scriptures, discussing questions, and bearing her testimony of how important it is to be prepared when the Lord calls upon you.
The point? “That the future of the Church in Ukraine will require youth like us to step forward,” Anzhelika says. “We need to be ready for the challenge.”

Several months ago, when my wife and I were visiting another country for various Church assignments, I woke up early one morning and looked blearily outside our hotel window. Down below on the busy street, I saw that a roadblock had been set up with a policeman stationed nearby to turn cars around as they reached the barrier. At first, only a few cars traveled along the road and were turned back. But as time went by and traffic increased, queues of cars began to build up.
From the window above, I watched as the policeman seemed to take satisfaction in his power to block the flow of traffic and turn people away. In fact, he seemed to develop a spring in his step, as if he might start doing a little jig, as each car approached the barrier. If a driver got frustrated about the roadblock, the policeman did not appear helpful or sympathetic. He just shook his head repeatedly and pointed in the opposite direction.
My friends, my fellow disciples on the road of mortal life, our Father’s beautiful plan, even His “fabulous” plan, is designed to bring you home, not to keep you out. No one has built a roadblock and stationed someone there to turn you around and send you away. In fact, it is the exact opposite. God is in relentless pursuit of you. He “wants all of His children to choose to return to Him,” and He employs every possible measure to bring you back.
Our loving Father oversaw the Creation of this very earth for the express purpose of providing an opportunity for you and for me to have the stretching and refining experiences of mortality, the chance to use our God-given moral agency to choose Him, to learn and grow, to make mistakes, to repent, to love God and our neighbour, and to one day return home to Him.
He sent His precious Beloved Son to this fallen world to live the full range of the human experience, to provide an example for the rest of His children to follow, and to atone and redeem. Christ’s great atoning gift removes every roadblock of physical and spiritual death that would separate us from our eternal home.
Everything about the Father’s plan for His beloved children is designed to bring everyone home.
What do God’s messengers, His prophets, call this plan in Restoration scripture? They call it the plan of redemption, the plan of mercy, the great plan of happiness, and the plan of salvation, which is unto all, “through the blood of mine Only Begotten.”
The intent of the Father’s great plan of happiness is your happiness, right here, right now, and in the eternities. It is not to prevent your happiness and cause you instead worry and fear.
The intent of the Father’s plan of redemption is in fact your redemption, your being rescued through the sufferings and death of Jesus Christ, freed from the captivity of sin and death. It is not to leave you as you are.
The intent of the Father’s plan of mercy is to extend mercy as you turn back to Him and honour your covenant of fidelity to Him. It is not to deny mercy and inflict pain and sorrow.
The intent of the Father’s plan of salvation is in fact your salvation in the celestial kingdom of glory as you receive “the testimony of Jesus” and offer your whole soul to Him. It is not to keep you out.
Does this mean anything goes with regard to how we live our lives? That the way we choose to use our agency doesn’t matter? That we can take or leave God’s commandments? No, of course not. Surely one of Jesus’s most consistent invitations and pleas during His mortal ministry was that we change and repent and come unto Him. Fundamentally implicit in all of His teachings to live on a higher plane of moral conduct is a call to personal progression, to transformative faith in Christ, to a mighty change of heart.
God wants for us a radical reorientation of our selfish and prideful impulses, the eviction of the natural man, for us to “go, and sin no more.”
If we believe the intent of the Father’s all-reaching plan is to save us, redeem us, extend mercy to us, and thereby bring us happiness, what is the intent of the Son through whom this great plan is brought about?
The Son tells us Himself: “For I came down from heaven, not to do mine own will, but the will of him that sent me.”
Jesus’s will is the benevolent Father’s will! He wants to make it possible for every last one of His Father’s children to receive the end goal of the plan—eternal life with Them. None is excluded from this divine potential.
If you are prone to worry that you will never measure up, or that the loving reach of Christ’s infinite Atonement mercifully covers everyone else but not you, then you misunderstand. Infinite means infinite. Infinite covers you and those you love.
Nephi explains this beautiful truth: “He doeth not anything save it be for the benefit of the world; for he loveth the world, even that he layeth down his own life that he may draw all men unto him. Wherefore, he commandeth none that they shall not partake of his salvation.”
The Saviour, the Good Shepherd, goes in search of His lost sheep until He finds them. He is “not willing that any should perish.”
“Mine arm of mercy is extended towards you, and whosoever will come, him will I receive.”
“Have ye any that are sick among you? Bring them hither. Have ye any that are lame, or blind, or halt, or maimed, or leprous, or that are withered, or that are deaf, or that are afflicted in any manner? Bring them hither and I will heal them, for I have compassion upon you.”
He did not cast away the woman with the issue of blood; He did not recoil from the leper; He did not reject the woman taken in adultery; He did not refuse the penitent—no matter their sin. And He will not refuse you or those you love when you bring to Him your broken hearts and contrite spirits. That is not His intent or His design, nor His plan, purpose, wish, or hope.
No, He does not put up roadblocks and barriers; He removes them. He does not keep you out; He welcomes you in. His entire ministry was a living declaration of this intent.
Then of course there is His atoning sacrifice itself, which is harder for us to understand, beyond our mortal capacity to comprehend. But, and this is an important “but,” we do understand, can comprehend, the holy, saving intent of His atoning sacrifice.
The veil of the temple was rent in twain when Jesus died upon the cross, symbolising that access back to the presence of the Father had been ripped wide open—to all who will turn to Him, trust Him, cast their burdens on Him, and take His yoke upon them in a covenant bond.
In other words, the Father’s plan is not about roadblocks. It never was; it never will be. Are there things we need to do, commandments to keep, aspects of our natures to change? Yes. But with His grace, those are within our reach, not beyond our grasp.
This is the good news! I am unspeakably grateful for these simple truths. The Father’s design, His plan, His purpose, His intent, His wish, and His hope are all to heal you, all to give you peace, all to bring you, and those you love, home. Of this I am a witness in the name of Jesus Christ, His Son, amen.

As the sun rose the following morning, so did Bien’s hopes. Rescue workers pried him from the rubble and carried him to safety. His relieved family was notified. Bien was rushed to a hospital. Doctors immediately amputated his right arm. “I woke up, looked at my right side and cried out, ‘What’s happening here?’ I thought I was dreaming.” Shock turned to sorrow. “I felt so lonely because I might not be able to do what I used to do.”
After three bedridden months, Bien went home. Nearly all of his 50 classmates had perished. It seemed the same thing happened to Bien’s will to live. How could he, a right-handed person, manage with just his left hand?
While tutoring his nephews one day, Bien felt prompted to practice writing the alphabet. At first it was pure frustration. “My mind knew the shapes, but my hand had difficulty following.” However, practice makes perfect; less than a year after that fateful day, Bien was not only writing with ease but also back to his oil-painting hobby. And he resumed college.

Some years ago when I was working in a different organization, our personnel director, a devout Catholic, came into my office with his secretary, Darlene. I could readily see that Darlene was not there of her own free will and would rather be elsewhere. The personnel director’s greeting words to me were, “Will you please tell Darlene that Mormons are Christian. I have been arguing with her for over half an hour, and I cannot convince her of that fact. She needs to hear it from you.”
My first concern was, have I done something in my own life that would cause Darlene to question my faith in and loyalty to the Savior? But then I quickly recognized that her doubts were not directed to me personally.
After inviting them to sit down, I asked Darlene why she thought we were not Christians. Her answer was that her minister had told her so. I asked her if she knew the official name of the Church. She did not. She knew the Church only by the name of Mormon. I explained the name to be The Church of Jesus Christ of Latter-day Saints and then asked if it did not seem like a rather odd name for a church that supposedly was not Christian. I next asked my Catholic friend if he would explain from our many hours of discussions on airplanes, in hotels, at dinners, and during other private occasions some of the things he had learned about us as they related to Christ, His teachings, and our beliefs. He explained them with perhaps more credibility than I could have done.
Darlene’s response was that her minister had told her that we did not believe in the Bible, which we had replaced with the Book of Mormon. I replied by sharing the eighth article of faith: “We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God.”
I then explained that the Book of Mormon was further scripture complementing the Bible and providing another witness of Christ. It expounds and clarifies many of Christ’s most sacred and important teachings. Her response was, “My minister says the Book of Mormon cannot contain the teachings of Christ because there could be no more revelations after the death of the Apostles; thus, no more scripture after the Bible.” My query to her was, “At a time of such rapid change in a turbulent and troubled world, with so many perplexing problems, wouldn’t it make you wonder why a loving Father would cease to communicate with His children, whom He loved enough that He sacrificed His Only Begotten Son for them?” The discussion continued for the next 15 to 20 minutes, with my attempting to explain our literal interpretation of the Atonement, the Resurrection, and other important doctrines of the Savior. I ended with the strongest testimony I could give of a loving Father and a willing Son.
At the conclusion of our discussion her response was the same: “My minister has spoken, and that is the way it is.” And that is the way the matter was left, leaving me both disappointed and somewhat bothered by the misunderstanding.
Over the years I have pondered this experience with my friend Darlene, bothered by its conclusion. However, I have since concluded that viewpoints based on misunderstandings and fallacious teachings should not trouble me, except as I have a responsibility to attempt to clarify such misconceptions. The real issue is not how others define us but how the Savior defines us. So the question is, how does He personally view each and every one of us?

“Missions are fine for some people, bishop, but not for me. I’ve been out with the missionaries, and all the good we did was to relieve some people’s frustrations by letting them slam a door in our face, and someone else threw a beer can at us. Now what good is that? If you ask me, bishop, I’ll do the world a lot more good by getting through school and becoming a doctor. Besides, if I went on a mission I would lose my scholarship.”
The bishop sat calmly through my whole speech. I don’t know how he could be so calm, because he had heard this speech twice before. He just leaned back in his chair, sighed softly, and said good naturedly, “You are stubborn, aren’t you? Well, I’ve done everything I can to help you understand how important a mission is, but the final decision is yours and I guess you have made it. If anything changes your mind,” he added with a smile, “be sure to tell me.”
“If anything can change my mind, you will be the first to know.”
I saw my friend Ted sitting underneath a tree in the middle of the church lawn as I walked outside. I walked over to where he was and sat down beside him. Neither one of us spoke for a moment, but then Ted said, “So, what happened?”
“It was just the same old speech by both of us. He told me to let him know if I changed my mind,” I said with a chuckle.
“Maybe you will.”
“Now come on, Ted. You know me better than that. Nothing could make me change my mind.”
“All I know is that the bishop is pretty inspired sometimes.”
“We’ll see,” I said confidently. “Come on, let’s go home.”
The early spring air was still a bit cool, but it felt good blowing through my hair. The budding maple trees on the side of the street disappeared behind us one by one as we passed by.
Ted and I had grown up together. We lived just a few houses apart on the same street. He had just recently decided that he was going to go on a mission. He would be leaving soon after graduation, which was in a few months. It really made me feel bad that we wouldn’t be rooming together at college like we had originally planned.
When we reached Ted’s house, we both sat down on his porch steps for a minute.
“Hey, Ted,” I said, “after you eat dinner do you want to go to the creek and see if any water snakes are out yet, just for old times’ sake?”
“I’d like to, but I’m going home teaching after dinner.”
“Well, then, I guess I’ll see you at school in the morning.”
I jogged on up to my house and ran into the kitchen just in time to hear the “amen” of the blessing on the food. My mom and dad and little sister greeted me as I sat down. I knew they were all wondering how my talk with the bishop had turned out. Of course, I had discussed it with my parents before. They had encouraged me strongly to go on a mission but had always let me know that it was my decision. Just so they wouldn’t ask me any uncomfortable questions now at dinner, I hinted at what happened by remarking how I would miss Mom’s cooking while I was at college. I knew they were hurt and disappointed, but the bishop was right when he said I was stubborn.
After dinner I helped Mom with the dishes. Through the kitchen window I could see the hay fields behind the house and the creek which lay beyond. It looked so nice outside that I thought I would walk down by the creek even if Ted couldn’t go. After the dishes were done, I changed my clothes and started walking across the empty hay fields. The sun was warm on my back, and the air was cool and clean. It really made me feel good. When I got to the creek I lay down on my belly in a patch of tall grass. The bank where I was lying was about three feet higher than the creek and was eroded quite badly. I just lay there soaking in the sun and listening to the forlorn call of the mourning doves. The sound of the moving water lulled the thoughts of a mission and the bishop out of my mind. I had almost forgotten about my original idea of walking along the creek to look for water snakes and was almost asleep when I felt something wet and slippery slide up my pant leg. Now I know it isn’t manly to scream, but I’m no John Wayne, and I let out a yelp and leaped forward. The eroded bank gave way, and I tumbled into the creek. That water was really cold. Not wanting to impose on the snake’s territory, I quickly waded ashore and climbed back up the bank to level ground. I was surprised to see a girl my age with a concerned look on her face standing there watching me.
“Are you all right? Here, take my jacket. You must be freezing.”
Hesitantly I took her jacket, wrapped it around me, and then sat down in the sun to rest and dry off.
“I hope you will forgive me. I didn’t mean to scare you that bad.”
From the confused look on my face she must have gathered that I didn’t understand what she was talking about, so she went on to explain.
“I saw you lying there and I wanted to talk to you, but I didn’t know if you were asleep, so I touched your leg with this stick I pulled out of the creek. You were awake all right,” she said with a giggle.
My face went kind of red. “I thought it was a snake. There’s a lot of them around here, you know. Anyway, who are you?”
“I’m Susan Ward. My dad and I moved into that red brick house about a half mile up the road yesterday.”
“Just you and your dad?”
“My mom died a few months ago in a car accident. There were too many memories of her in the old house, so we moved.”
“I’m sorry,” I said. We both sat quietly for a moment. I threw a couple of rocks into the creek. Then I changed the subject.
“Are you in high school?”
“Yes, I’m a junior this year. I’m kind of nervous about going to school tomorrow. I don’t know anybody there.”
“I can understand that.” I thought for a moment, then said, “I don’t want to sound forward, but I would be happy to pick you up and take you to school tomorrow and show you around to your classes.” Then I added, “Just don’t tell anyone how we met.”
She smiled. “That would be nice, and I won’t say a word.”
“I’ll pick you up at eight.”
We talked a little longer, and then because of my shivering I decided I’d better go home and change clothes, so we said good-bye and went our separate ways.
My family had a hard time finding out how I got all wet and muddy. When they finally pried the truth out of me they had a good laugh.
Later that night I was in bed reading when my little sister tiptoed into my room.
“Hi, Chad.”
“Hi, Sara. What are you still doing up?”
Sara is eight years old. She has sandy hair and blue eyes. And she and I are good buddies.
“I couldn’t sleep. Besides, I wanted to talk to you.”
“So, what’s on your mind?”
“Did you catch a cold or anything from falling in the creek?”
“Nope. I’m fine.”
Sara sat there playing with her toes for a moment. Then she looked up at me and asked, “What does Susan look like?”
I leaned back and thought for a minute, trying to picture her in my mind.
“Oh, Susan is a lot shorter than me. She has short, brown hair with threads of red in it. She has big brown eyes and a cute little nose.”
“She sounds pretty.”
“She is. Kind of spunky, too,” I added thoughtfully.
“Is Susan a Mormon?”
“I don’t think so.”
“Then are you going to convert her?”
Sara was looking me right in the eye when she asked that question. I don’t think I would have felt any more uncomfortable if it had been a General Authority who had asked me.
“Uh, well, maybe. What makes you think that Susan would be interested in the Church?” I was trying to put Sara on the spot just like she had done to me, but she answered quickly and sincerely.
“Don’t you think that she would like to be able to live with her family and Heavenly Father forever if she could, just like you and me?”
Now my bishop had given me all kinds of reasons for being a missionary and I had always been able to come up with excuses, but it was different coming from my little sister. All I could say to her statement was, “Yeah, I guess she would.”
“Well, I’m tired now. I better go to bed.” With that she reached over and gave me a hug and then disappeared out my bedroom door.
Leave it to my little sister to find my conscience. In her simple way she had made missionary work sound important. I didn’t sleep very well that night.
I picked up Susan a little early the next morning so I would have time to show her where her classes would be. It ended up that she was in my chemistry class. I have seminary last period in the seminary building across the street from the high school. Susan must have seen me come out of it after class, because when I was taking her home she asked me what class I had in that building. I told her that it was seminary, which is a religion class for my church. When I told her that, I remembered my talk with Sara last night and thought, “Here’s my chance to see if Susan wants to know about the Church.” It took a minute to build up nerve, but finally I asked, “Are you interested at all in religion?”
Susan stiffened up a little when I asked that question. She answered curtly, “No, I’m not. I used to believe in God until he took my mother away. But not anymore.”
I was embarrassed and scared to say anything else. Every time I do something to try to spread the gospel people get mad. It’s good I’m not going on a mission, I thought.
I continued to pick Susan up and take her to school for a week. By then she had made some girl friends and they took over. After that I didn’t see Susan much except in chemistry. We were lab partners, and we had a lot of fun working together. She never let me forget about the snake and the creek. I never forgot about the religion discussion we had in the car, but I never brought it up again.
It wasn’t long after that short discussion that Sara asked me if I had told Susan about the Church yet. I told her what happened in the car, thinking she would be satisfied with my attempt. All she said was, “You just approached her the wrong way.”
I was a little irritated that Sara thought she knew more than me. “Then show me how you would approach her,” I said.
“Okay,” she said, walking to the phone. “Tell me her number, and I will show you.”
Her seriousness surprised me. “No way. You just tell me how you would do it.”
“You are just a scaredy-cat,” she said accusingly. With that she stomped out of the room. I wanted to argue more with her, but I knew she was right. I was a scaredy-cat.
About three weeks before graduation, Ted and I decided to have a party at my house. We invited ten friends of ours and told them to bring dates. I had a hard time finding a date. I called a couple of girls from my ward, but both of them were busy that night. I didn’t know it, but my little sister was sitting outside my bedroom listening to me trying to get a date. After my second strike she stuck her head through the doorway and said, “Ask Susan.”
I usually get after Sara when she listens to me talking on the phone, but this time her suggestion caught my attention first. “Well, I guess I could.”
“Do it. Then maybe you could talk to her about the Church again.”
“Sara, this will be a party, not Sunday School.”
“But you never know what might come up …”
I cut her off. “Maybe, but I don’t want you saying anything about religion to her unless she asks. Okay?” I said that because I knew Susan wouldn’t ask.
“Okay,” my sister said with a shrug.
I didn’t trust her.
I did call Susan and was excited when she said that she would like to come.
The night of the party came, and so did all of my friends and their dates. We had a barbecue out back and then went down in the family room and played some games. After the games, Susan and some of the other girls went upstairs to the kitchen to fix some banana splits. Since I was the host, I went up after them to see if they could find all of the things they needed. When I got to the kitchen I found all of the girls working on the banana splits except Susan. “Where’s Susan?” I asked.
“I think she is in the front room with your little sister,” answered one of the girls.
“Oh no,” I thought as I walked to the front room. Sure enough, there was Susan sitting next to my little sister, who was in her nightgown. They had the big book on the temples in their laps. I was in the process of giving my sister a “You are in big trouble” look when Susan said in a serious voice, “I asked your little sister about that cross-stitch picture on the wall that says ‘Families are Forever,’ and she was just showing me these temples and telling me how families can get that way.”
Sara just smiled at me.
“Your sister was telling me that I could be with my mother again someday. Is that true?”
“Yes, it is,” I managed to say.
Susan sat there quietly thinking, and I stood there quietly wondering what to say next when Sara mouthed out the words, “The missionaries.”
I don’t know how I did it, but I heard the words coming out of my mouth, “Would you like to come back tomorrow night and talk to a couple of young men who could tell you a lot more about how families can be forever?”
I was getting ready for another rejection when Susan answered excitedly, “Yes, I would. Could my father come, too?”
I was too shocked to answer, but my sister spoke up. “Yes, that would be great!” I couldn’t believe this was happening. I don’t remember what happened the rest of the night except that when I got back from taking Susan home I found Sara lying asleep on my bed. I picked her up gently and carried her to her room. As I tucked her into bed I thought of the scripture, “Except ye … become as little children, ye shall not enter into the kingdom of heaven” (Matt. 18:3).
I wanted to wake Sara up and tell her I was sorry for being so afraid of being a missionary, but instead I kissed her on the cheek and went to my own room.
Three weeks after Susan and her father had their first discussion, they were baptized. I had the honor and privilege of baptizing Susan, and my father baptized her father. My heart did a lot of changing during those three weeks. I guess while the Spirit was converting Susan and her father, it was also doing a little work on me. It wasn’t until I heard Susan’s father bear his testimony after his baptism that my heart was totally changed. This is part of what he said:
“I could become a millionaire, or I could become famous, but nothing greater could happen to me than to have the fulness of the gospel of Jesus Christ and know that I have the opportunity to live with my Heavenly Father and my family forever.”
Then I understood fully how 18 months spent on a mission could do more good than 50 years as a doctor. After the closing prayer my little sister came up to me, gave me a big hug, and said, “Missionary work is worth it, isn’t it?” A tear rolled down my cheek as I nodded. Then I said, “Let’s find the bishop. I have something to tell him.”

Every month it was the same. It had been that way as far back as I could remember, so by the time I was a deacon I knew the drill—on fast Sunday, Brother Andersen got the microphone first.
As soon as the bishopric member finished speaking, and before even the quickest deacon could get there with a microphone, Brother Andersen would stand up in place and start speaking in his heavy Danish accent (“Brudders and Sisters, …”) and then give his testimony of a particular gospel principle. You could rely on it like the rising of the sun, the changing of the seasons, death, taxes, and a mother’s love.
I don’t recall that Brother Andersen ever took all that long. He simply spoke about Jesus Christ, Joseph Smith, faith, the scriptures—something different every time. And you could tell he put some thought into it.
I once heard some people wonder why Brother Andersen insisted on being first. I wondered myself. Only some time later did I hear a story about him that made me see his monthly testimonies in a different light.
When Brother Andersen was a young man, World War II started and Nazi-controlled Germany invaded Denmark. Like many, he was afraid for his future. He prayed to Heavenly Father for help in surviving so that he might leave Europe and come to the United States. He promised Heavenly Father that if He would help him through this ordeal, he would bear witness of Him and His Son and of the restored gospel at every opportunity.
He eventually made it, and his monthly testimony was one way he felt he could keep his promise. Now, of course we’re not expected to bear testimony in sacrament meeting every month, but this example made me wonder how I kept my baptismal promise to “stand as [a witness] of God at all times and in all things, and in all places” (Mosiah 18:9).

Our family recently attended church in a nearby community. We enjoyed the meetings, but during the children’s activities in Primary, something happened that was interesting yet disturbing to me.
During singing time, the chorister innocently passed out a piece of candy to each child and instructed them, “This is a singing pill I’m passing out. After you all finish eating, you will be able to sing extra loud and pretty.”
It was very effective: singing time was a great success. But I worry about the subtle, unintentional lesson taught.

Upon arriving in Kirtland, many heckled Brigham Young for going west with the camp. “Who has it benefited?” he remembered their asking. “If the Lord did command it to be done, what object had he in view in doing so?” But Brigham knew of the valuable experiences he had learned. “I told those brethren that I was well paid—paid with heavy interest—yea that my cup was filled to overflowing with the knowledge that I had received by traveling with the Prophet.” (Journal of Discourses 10:20.)

With her permission, I would like to share part of a sweet letter I received from Sister Linda Seamon of the Flagstaff Arizona Stake.

“We are a young family. My husband and I are 33. We have three small children. This is a busy ‘family time’ for us in our lives. For months, Diana, our ward genealogy person, would call us on a regular basis to ask if there was anything she could do to help us get started on our family history.

“We of course thanked her for the call, but firmly replied that ‘Aunt Leona, Cousin Nellie, and Aunt Bertha have done all there is to do on our families.’ Then, intrigued by an article in the Ensign about the new 8½-by-11 forms for family history, I mentioned this to Diana and a week later she was at my door with the forms! I took a look and thought how neat it would be to fill in the forms with our own names in the blanks. This simple experience of a loving, persistent family history representative was what got us started.

“We both come from Mormon families several generations back. We thought the ordinance work for our ancestors had been completed. We were wrong! In the short months we have been collecting copies of family group records, we have had so many experiences that confirmed to us the Lord’s hand in this work: 44 baptisms, 45 endowments, 29 children sealed to parents, 16 marriage sealings. All of these from records that were supposedly ‘all done.’

“Words cannot express the joy we have felt in the temple performing ordinances for our ancestors. Family relationships, some estranged since childhood, have been healed. Our extended families have also become involved. We have sent names to five different temples so that we could be united in helping to complete the temple work.

“We believe that it takes just one temple experience for one’s ancestors to convince a person of the importance of this work. It is possible to become involved in this exciting work at any age. We’re committed to it!”

Desiree carefully glued her picture in the book. Using her best first-grade handwriting, she wrote, “I love you, Teacher. Happy Valentine’s Day. Love, Desiree.” She smiled at how even the letters looked.
“I’ve finished, Mom,” Desiree called. “Do you want to see it?”
Desiree’s mother lifted baby Micah from his high chair and came to the table where Desiree was working.
“How do you like it?” Desiree asked. Her smile showed the gap where her two front teeth would soon grow in.
Mom ran her fingers over the words as she silently read them. She looked at Desiree. “Well, you’ve done a nice job, but …” She looked at the book Desiree had glued her picture in—the Book of Mormon.
Desiree became worried that she might have done something wrong. “Mom, you told me that my teacher isn’t a member of our church. The prophet said we’re supposed to tell people about the Church and give them the Book of Mormon, right?”
Mom sighed. “That’s right.”
“I’ve tried to show her how happy we are,” Desiree continued. “Now I want to give her a Book of Mormon. I love her. I want her to join our church.”
“I guess I’m just afraid that your teacher won’t like it,” Mom said. “I know you love your teacher and I think you’re very brave to do this for her.”
Desiree smiled. “Is it OK, then?”
“Yes. Let’s remember in our prayers to ask the Lord to bless her with a desire to learn more about the gospel,” Mom said.
“She’ll like it,” Desiree assured Mom.
On Valentine’s Day, Desiree took the Book of Mormon to school for her teacher. The teacher got valentine gifts all day long. She got chocolate hearts, flowers, pens, and cards. Desiree began to worry. Maybe she shouldn’t give the Book of Mormon to her teacher. Maybe Mom was right. Maybe her teacher wouldn’t like it.
When the bell rang for the children to get ready to go home, Desiree took the Book of Mormon out of her backpack. She walked to her teacher’s desk and gently placed the book in front of her.
“Here’s my valentine for you,” she said softly.
Her teacher put down her pencil and asked, “Well, what can this be?” She picked up the book and read, “The Book of Mormon.” She looked at Desiree with questioning eyes. “You want to give this to me for a valentine?”
Desiree opened the book to her picture and note.
The teacher read the note and smiled. “Thank you, Desiree. I love you too.”
“What did your teacher say about your valentine?” Mom asked when Desiree came home.
“She said thank you, and she loves me,” Desiree told her. “She wasn’t mad at all.”
Mom nodded. “Well, I guess we’ll know for sure when I go to see her next week.”
“Are you still afraid, Mom?” Desiree asked. “It’s OK.”
Mom smiled. “You have strong faith.”
The next week, Desiree, her mother, and baby Micah went to school for parent-teacher conferences. When they got there, Desiree waited on the playground where her mother could see her, and played with some of the other children. Desiree wondered what her teacher and mother would talk about.
After what seemed like a long time, Mom and baby Micah came outside and Desiree ran to meet them. “What did my teacher tell you about me?” she asked.
“Your teacher sure thinks a lot of you,” Mom said. “She told me your valentine was one of the best she’s ever received.”
“Really?” Desiree beamed. “That’s because I gave it with my heart.”
Mother looked intently at Desiree. “That’s almost exactly what your teacher said.”
Desiree smiled. “Maybe she will read it and want to be baptized.”
“You know, Desiree,” Mom said, “she might not join our church right away. But maybe someday she’ll be ready to turn the pages past your picture and start reading.”
“I hope so,” Desiree said.
“Whatever happens, I know the Lord will bless you for obeying the prophet and sharing the gospel.”
“I’ve already been blessed,” Desiree replied. “I’m not afraid to tell people the Church is true.”
Mom squeezed Desiree’s hand and smiled. “I hope you never will be.”

When I was young, I questioned the existence of God because of my arrogance and doubts about my self-worth. I desired worldly praise at school, at work, and even at church. I belittled those closest to me because the lower I pushed them, the higher I would see myself.
I ruined relationships with my pride. I put my love of the world before the love that Heavenly Father and Jesus Christ had for me and the love that I should have had for Them. This all caused so much grief and heartache.
As I got older and experienced some challenges, I realized I was seeking the glories of the world because I thought they defined my worth. I wasn’t aware of what truly gave me value—my divine identity.
After realizing I was seeking the things of the world, I eventually decided to turn toward Heavenly Father and Jesus Christ. I sought to know more about Their love for me and who I truly was.
As I studied the scriptures, I was able to deepen my faith in the blessings we can gain when we understand our identity. I love the story of Moses speaking with God on a mountaintop. In just a few verses, God calls Moses His son three times (see Moses 1:4–7). Shortly after this experience, Moses is tempted by Satan and is able to use his knowledge of his divine identity to resist him (see Moses 1:12–24).
Like Moses, I’ve been strengthened by the knowledge that I am a son of God. Because of this knowledge, I’ve been able to keep an eternal perspective and focus on what really matters. And as I’ve studied further, I’ve realized just how personally Heavenly Father and Jesus Christ know us.

Elyssa Portillo (9) of Tucson, Arizona, has many talents. She dances, sings, draws, crochets, cooks, and acts out plays she makes up herself. But her greatest talent may be the talent of gratitude. She is grateful for good friends, good food, and the beautiful desert scenery that surrounds her home. “And I’m thankful for the Prophet Joseph Smith, President Gordon B. Hinckley, the Church, and the Book of Mormon,” she declares.
“Most of all, I’m thankful for my family. I’m thankful for my mom. Whenever I need her, she’s there. I’m thankful for Nana (her grandmother). She’s a teacher, and whenever I need help with my homework, she helps me. I’m very thankful for my dad. I like to take walks with him. I’m thankful for my tío (uncle). I like to sing with him while he plays the piano. I’m thankful for my dog, Pixie. I love them all.”
Elyssa lives in her grandmother’s home with all these loved ones, who love her right back. “When Elyssa’s around, we’re always laughing,” Uncle Eric says. “She makes us laugh when we least expect it. She’s very creative, and you never know what she’s going to do next.”
Nana recalls, “When Elyssa was young, instead of watching TV we just sat around watching Elyssa and her puppy. She liked the attention and started creating games and plays. She would dress up as Cinderella or Dorothy from The Wizard of Oz and act out the part. She filled the whole house with her personality. When she went out, the house was empty and too quiet.
“She’s sensitive to others and sees people’s needs. If I’m walking, she makes sure that I don’t trip: ‘Nana, wait. There’s something in your way.’ She often reminds her mom to put on her seat belt and to not lock her keys in her car. She likes to open doors for the elderly, and at church, she’s always helping mothers with their young children. I feel very safe with Elyssa around.”
“I love her dearly,” her mom says. “She’s my little companion, my little shadow. Everywhere I go, she’s right behind me. She’s a happy child.”
Elyssa also loves her tata (grandpa). When Elyssa was a baby, Tata would play the guitar for her. Later they sang together. Tata was with her a lot because he developed a serious disease and couldn’t go to work. Each day, he picked her up after school and took her to eat at a place of her choice. When Pixie was missing one stormy night, Tata comforted Elyssa, prayed with her, and kept searching until her beloved pet was found safe several days later.
Since Tata couldn’t go to work, he did much of the cooking at home and became a really good cook. Elyssa helped him and became a good cook herself. Their specialty was empanadas, a sort of meat pie that is held in one’s hands. Nana remembers her working beside Tata, flour all over her little face.
“They grew very close,” Nana recalls. “She was his life.”
When Elyssa was eight years old, Tata died suddenly of a heart attack. Elyssa took it very hard. “I felt lonely inside and was crying in my heart. I had a hard time at school. But the teachings of Jesus Christ have helped me to know that someday I will see my tata again. I know that if I keep the commandments, I can be with my family forever.”
In spite of having felt grief—or perhaps because of it—Elyssa has developed a talent for feeling joy. She remembers her baptism as an especially joyful experience. “I’m thankful that I get to have the Holy Ghost with me all the time. Every child in the world deserves to be blessed with the Spirit.” She was grateful that her dad and his parents came to the service to show their love and support, though they are not members of the Church.
Elyssa likes to use her talents to help others feel happy. She studies the violin and guitar and sings in the Little Mariachis at school. (Mariachi bands play traditional Mexican music with brass and string instruments.) Like her dad, she draws well, and she uses this gift to create greeting cards for her friends and family. She uses another talent to crochet purses for people.
She also helps her friends by setting a good example and sometimes by reminding them to choose the right. One day, she came home and reported, “My friend said a bad word. I told her that she shouldn’t say those things.”
A good student, Elyssa isn’t sure yet what she will do when she grows up. Three possibilities are “a police officer to protect the community, a firefighter so I can help others, or a teacher like Nana because I like to help people learn things.” She plans to follow the example of Uncle Eric by serving a mission. “And I plan to get married in the temple and raise a righteous family.”
In the meantime, in the words of a proud Nana, “Elyssa brings us all a lot of joy. We love her, and she knows it.”

You may have heard a report from Osaka, Japan, about the Kansai International Airport’s world record—something almost unbelievable. After 30 years of operation and processing hundreds of millions of pieces of cargo, carry-ons, and cases, this airport has not lost one item of luggage.
Not one single piece!
How is such a thing possible?
Tsuyoshi Habuta, the airport chief of baggage operations, believes losing luggage should never happen “because luggage is precious to passengers.” That attitude permeates through his entire staff. The airport’s success, he says, is all part of a commitment to “thoroughness and an attention to detail.”
The Japanese people have developed a reputation for such attention to detail. They have a principle, kaizen, that encapsulates a mindset of constantly searching for and implementing minor improvements. This practice requires a quiet discipline of always looking for small ways to make processes better. They take pride in the fact that these improvements almost always come from those doing the everyday work.
Over the years, the staff at Kansai Airport has developed a process that makes the goal of not losing passengers’ bags a reality. They train employees rigorously and constantly ensure that every bag is counted, tracked, and cared for. They make meticulous and multiple manual checks that complement a sophisticated automated system.
Fragile items such as musical instruments are often hand-delivered to passengers. Staff members do small things such as placing bags on conveyor belts with handles facing outward for easier retrieval by passengers.
When you hand off your luggage at Kansai Airport, you get a sense that they are saying to you, “We have your precious belongings. We are responsible for them now. We will return them to you.”

One year we went through almost two boxes of film before Dad was satisfied. Thirty-four times we had to stand up straight, say “cheese,” or “pizza” and then smile. When we got the photos back, someone looked awful in 26 of them, five were out of focus, and in three others, Dad didn’t quite get into the picture in time and all you could see was his back. We went with one of the out-of-focus shots that year, which sort of symbolizes the whole family photo ritual.

Art’s son, Brody, loved the Church, but he was concerned about serving a full-time mission. He was nervous about his natural shyness. “I wasn’t a big talker,” he explains. And up to that time, he “wasn’t super motivated to study the gospel.” He prayed every day, but his worries persisted.
His family was supportive. His father recalls: “We reminded him how important his mission would be, not only for his own growth but also for those he would meet and teach.” Just the same, Brody remained nervous. That’s when the letters arrived.
They were an answer to Brody’s prayer. Reading them was like being able to sit down and visit with his own father years ago when he was the same missionary age. It was a profound experience. “The first letter talks about him struggling, like me,” Brody explains.
The second letter was written when his father got his call. “That’s the one that was crucial for me,” Brody says, “to see how excited he was. There was a great change.”
In the third letter, Brody’s father talks about his first area and his struggles learning how to teach the gospel. Brody learned another lesson: “The harder you work for something, the more rewarding it’s going to be. His decision was hard for him. The letter shows he’s glad he went.”
Brody’s parents saw how amazing the letters were. Brother Hansen realized that at the time he wrote them, he thought he was writing to his friend. But, as it turns out, he was really writing to his own son who would experience similar feelings and doubts 30 years down the road. “As an adult, I hadn’t been able to share those feelings in the same way,” his father says. “Brody needed to read about those feelings in writing from a 19-year-old’s perspective.”
What about Brody’s concern about his shyness and his gospel knowledge? The Lord helped him with those too. “At the Missionary Training Center, my teachers and my branch president reassured me that overcoming shyness and gaining gospel knowledge were things I could work on,” he recalls.
When Brody spoke in sacrament meeting before leaving on his mission, he says it was the first time he teared up at church. “My parents were pretty excited to hear me talk that much.”
Elder Hansen was called to the Switzerland Geneva Mission. He knows Heavenly Father answered his prayers. Those letters from his father weren’t delivered when expected, but they couldn’t have come at a better time. “The coolest part is the timing,” he says. “What can’t be explained is why those letters sat untouched in the mission home for all those years. I already know that God loves me, but this strengthened my testimony that He wants me to know I’m doing the right thing,” Brody says.
To others who may be struggling with the decision to serve a mission, Brody says, “Really pray about it. Be specific with the Lord. I hadn’t really done that before, and when I did, I got a specific answer.”
The answer may not come in the form of 30-year-old letters. “But the Lord will help you,” Elder Hansen explains. And he knows from experience.

One day after school, my best friend, Erica, and I were upstairs in my room, looking for something. I found a little folder filled with the “Extra Smiles” from older issues of the New Era. Erica didn’t know anything about our Church, so we spent time looking through the “Extra Smiles.” She enjoyed reading through them, and I had the privilege of talking with her about the gospel.
Mikayla S., California, USA

“I miss everyone in our branch,” Olga said sadly. She and her family were the only ones in Sunday School again.
Olga’s sister, Wilma, closed her scriptures. “I miss them too.” Mom and Grandma nodded.
Olga wanted to cry. When she was baptized, 60 people came to church each week! But then World War II started. Because of the war, all of the missionaries in Brazil had to go home. Without them, there weren’t enough priesthood holders to have regular Church meetings. They couldn’t bless the sacrament or baptize people.
The branch stopped renting the church building. Church members met in people’s houses to study the scriptures instead. And one by one, they all started going to other churches.
When the war ended, Olga thought the branch would have church meetings again. But there weren’t enough people. So Olga and her family kept meeting alone on Sunday.
“I miss singing with everyone,” Olga said. “And I miss the children who used to come to church.”
“Me too,” said Grandma.
Over the next few days, Olga thought hard about what to do. She prayed for help. “Heavenly Father, please help us know how to make our branch strong again.”
One day Olga had an idea. She went outside. Two girls were playing under a tree.
“Olá!” Olga said. “Would you like to come to my church’s class for children tonight? We’ll learn about Jesus, sing songs, and have fun.”
The girls looked at each other. “Sure,” one of them said.
“Great! If your parents say you can come, meet me here later. We can walk to the class together.”
Olga waved goodbye and walked down the street. She found more children playing futebol (soccer). Olga invited them all.
Some of the children had come to church before. They were excited to come again! Other kids didn’t want to come. But Olga let them all know they were welcome.
Later that night, Olga gathered the children who said they would come, along with their parents. They all walked together to her house.
Mom and Grandma taught the parents in one room. Olga and Wilma taught the children in another. Olga sang songs with them. Wilma told scripture stories.
Olga felt happy as she walked the children home. “Thank you for coming,” she said. “See you next week!”
Their branch was small, but Olga knew it would grow again. And she wanted to plan next week’s lesson right away!

Shortly after Brother Watabe joined the Church, his commitment to his faith cost him his job at the Japanese foreign office in Sendai. As a new convert, Brother Watabe stopped attending office parties, where drinking wine and pouring wine for others to drink was customary. His superior officer warned him several times that he must attend these parties and that he must stop taking part in missionary street meetings. But Brother Watabe remained steadfast. Finally his superior called him in and said, “You would rather go to your church than work here; we don’t need you anymore.” Soon Brother Watabe was offered a job in a U.S. Army camp. After working there for five years, Brother Watabe was called to the mission home in Tokyo to work as a translator for the Church.